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<$set name=chapname filter=[{Cache!!chap}]>
<$set name=chapno filter=[{Cache!!chap}get[chapter_no]]>
<li>
<a href="#">
<div>{{!!language}}</div>
<b> <$button class=tc-btn-invisible><$action-setfield $tiddler="$:/StoryList" list=""/>
<$list filter="[list[$:/VersePage/Nextbutton!!readtill]]" variable="verseno">
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<$action-setfield $tiddler="$:/Nuun/Stylesheet/Chaptersub" tags="Inactive"/>
<$action-listops $tiddler="$:/core/ui/TopBar/menu" $tags="+$:/tags/TopRightBar"/>
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<header>
<h1 style="text-align:center;padding-top:0.01em">{{!!title}}</h1>
</header>
<div class="about" id="about">
<div class="content">
<div class="content--divided">
<div class="content-left">
<p style="color:white;padding-top:3em;">{{!!intro}}</p>
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<div class="content-right btn-about desktop" style="padding-top:3em;">
<span class="btn btn--round">{{!!chapter_no}}</span>
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<div class="content">
<h2 style="color:white;">{{!!title_english}}</h2>
<div class="content--divided">
<div class="content-left">
<h3 style="color:white;">Period :</h3>
<p style="padding-bottom:5em">{{!!period_of_revelation}}</p>
</div>
<div class="content-right">
<h3 style="color:white;">Info :</h3>
<ul>
<li>Juz: {{!!juz}}</li>
<li>Verses: {{!!no_of_verses}}</li>
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<aside class="navbar desktop">
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{
"tiddlers": {
"$:/Acknowledgements": {
"title": "$:/Acknowledgements",
"type": "text/vnd.tiddlywiki",
"text": "TiddlyWiki incorporates code from these fine OpenSource projects:\n\n* [[The Stanford Javascript Crypto Library|http://bitwiseshiftleft.github.io/sjcl/]]\n* [[The Jasmine JavaScript Test Framework|http://pivotal.github.io/jasmine/]]\n* [[Normalize.css by Nicolas Gallagher|http://necolas.github.io/normalize.css/]]\n\nAnd media from these projects:\n\n* World flag icons from [[Wikipedia|http://commons.wikimedia.org/wiki/Category:SVG_flags_by_country]]\n"
},
"$:/core/copyright.txt": {
"title": "$:/core/copyright.txt",
"type": "text/plain",
"text": "TiddlyWiki created by Jeremy Ruston, (jeremy [at] jermolene [dot] com)\n\nCopyright © Jeremy Ruston 2004-2007\nCopyright © UnaMesa Association 2007-2016\n\nRedistribution and use in source and binary forms, with or without modification,\nare permitted provided that the following conditions are met:\n\nRedistributions of source code must retain the above copyright notice, this\nlist of conditions and the following disclaimer.\n\nRedistributions in binary form must reproduce the above copyright notice, this\nlist of conditions and the following disclaimer in the documentation and/or other\nmaterials provided with the distribution.\n\nNeither the name of the UnaMesa Association nor the names of its contributors may be\nused to endorse or promote products derived from this software without specific\nprior written permission.\n\nTHIS SOFTWARE IS PROVIDED BY THE COPYRIGHT HOLDERS AND CONTRIBUTORS 'AS IS' AND ANY\nEXPRESS OR IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES\nOF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE ARE DISCLAIMED. IN NO EVENT\nSHALL THE COPYRIGHT OWNER OR CONTRIBUTORS BE LIABLE FOR ANY DIRECT, INDIRECT,\nINCIDENTAL, SPECIAL, EXEMPLARY, OR CONSEQUENTIAL DAMAGES (INCLUDING, BUT NOT LIMITED\nTO, PROCUREMENT OF SUBSTITUTE GOODS OR SERVICES; LOSS OF USE, DATA, OR PROFITS; OR\nBUSINESS INTERRUPTION) HOWEVER CAUSED AND ON ANY THEORY OF LIABILITY, WHETHER IN\nCONTRACT, STRICT LIABILITY, OR TORT (INCLUDING NEGLIGENCE OR OTHERWISE) ARISING IN\nANY WAY OUT OF THE USE OF THIS SOFTWARE, EVEN IF ADVISED OF THE POSSIBILITY OF SUCH\nDAMAGE.\n"
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"tags": "$:/tags/Image",
"title": "$:/core/images/up-arrow",
"text": "<svg class=\"tc-image-up-arrow tc-image-button\" width=\"22pt\" height=\"22pt\" viewBox=\"0 0 128 128\">\n<path transform=\"rotate(-135, 63.8945, 64.1752)\" d=\"m109.07576,109.35336c-1.43248,1.43361 -3.41136,2.32182 -5.59717,2.32182l-79.16816,0c-4.36519,0 -7.91592,-3.5444 -7.91592,-7.91666c0,-4.36337 3.54408,-7.91667 7.91592,-7.91667l71.25075,0l0,-71.25074c0,-4.3652 3.54442,-7.91592 7.91667,-7.91592c4.36336,0 7.91667,3.54408 7.91667,7.91592l0,79.16815c0,2.1825 -0.88602,4.16136 -2.3185,5.59467l-0.00027,-0.00056l0.00001,-0.00001z\" />\n</svg>\n \n"
},
"$:/core/images/video": {
"title": "$:/core/images/video",
"tags": "$:/tags/Image",
"text": "<svg class=\"tc-image-video tc-image-button\" width=\"22pt\" height=\"22pt\" viewBox=\"0 0 128 128\">\n <g fill-rule=\"evenodd\">\n <path d=\"M64,12 C29.0909091,12 8.72727273,14.9166667 5.81818182,17.8333333 C2.90909091,20.75 1.93784382e-15,41.1666667 0,64.5 C1.93784382e-15,87.8333333 2.90909091,108.25 5.81818182,111.166667 C8.72727273,114.083333 29.0909091,117 64,117 C98.9090909,117 119.272727,114.083333 122.181818,111.166667 C125.090909,108.25 128,87.8333333 128,64.5 C128,41.1666667 125.090909,20.75 122.181818,17.8333333 C119.272727,14.9166667 98.9090909,12 64,12 Z M54.9161194,44.6182253 C51.102648,42.0759111 48.0112186,43.7391738 48.0112186,48.3159447 L48.0112186,79.6840553 C48.0112186,84.2685636 51.109784,85.9193316 54.9161194,83.3817747 L77.0838806,68.6032672 C80.897352,66.0609529 80.890216,61.9342897 77.0838806,59.3967328 L54.9161194,44.6182253 Z\"></path>\n </g>\n</svg>"
},
"$:/core/images/warning": {
"title": "$:/core/images/warning",
"tags": "$:/tags/Image",
"text": "<svg class=\"tc-image-warning tc-image-button\" width=\"22pt\" height=\"22pt\" viewBox=\"0 0 128 128\">\n <g fill-rule=\"evenodd\">\n <path d=\"M57.0717968,11 C60.1509982,5.66666667 67.8490018,5.66666667 70.9282032,11 L126.353829,107 C129.433031,112.333333 125.584029,119 119.425626,119 L8.57437416,119 C2.41597129,119 -1.43303051,112.333333 1.64617093,107 L57.0717968,11 Z M64,37 C59.581722,37 56,40.5820489 56,44.9935776 L56,73.0064224 C56,77.4211534 59.5907123,81 64,81 C68.418278,81 72,77.4179511 72,73.0064224 L72,44.9935776 C72,40.5788466 68.4092877,37 64,37 Z M64,104 C68.418278,104 72,100.418278 72,96 C72,91.581722 68.418278,88 64,88 C59.581722,88 56,91.581722 56,96 C56,100.418278 59.581722,104 64,104 Z\"></path>\n </g>\n</svg>"
},
"$:/language/Buttons/AdvancedSearch/Caption": {
"title": "$:/language/Buttons/AdvancedSearch/Caption",
"text": "advanced search"
},
"$:/language/Buttons/AdvancedSearch/Hint": {
"title": "$:/language/Buttons/AdvancedSearch/Hint",
"text": "Advanced search"
},
"$:/language/Buttons/Cancel/Caption": {
"title": "$:/language/Buttons/Cancel/Caption",
"text": "cancel"
},
"$:/language/Buttons/Cancel/Hint": {
"title": "$:/language/Buttons/Cancel/Hint",
"text": "Discard changes to this tiddler"
},
"$:/language/Buttons/Clone/Caption": {
"title": "$:/language/Buttons/Clone/Caption",
"text": "clone"
},
"$:/language/Buttons/Clone/Hint": {
"title": "$:/language/Buttons/Clone/Hint",
"text": "Clone this tiddler"
},
"$:/language/Buttons/Close/Caption": {
"title": "$:/language/Buttons/Close/Caption",
"text": "close"
},
"$:/language/Buttons/Close/Hint": {
"title": "$:/language/Buttons/Close/Hint",
"text": "Close this tiddler"
},
"$:/language/Buttons/CloseAll/Caption": {
"title": "$:/language/Buttons/CloseAll/Caption",
"text": "close all"
},
"$:/language/Buttons/CloseAll/Hint": {
"title": "$:/language/Buttons/CloseAll/Hint",
"text": "Close all tiddlers"
},
"$:/language/Buttons/CloseOthers/Caption": {
"title": "$:/language/Buttons/CloseOthers/Caption",
"text": "close others"
},
"$:/language/Buttons/CloseOthers/Hint": {
"title": "$:/language/Buttons/CloseOthers/Hint",
"text": "Close other tiddlers"
},
"$:/language/Buttons/ControlPanel/Caption": {
"title": "$:/language/Buttons/ControlPanel/Caption",
"text": "control panel"
},
"$:/language/Buttons/ControlPanel/Hint": {
"title": "$:/language/Buttons/ControlPanel/Hint",
"text": "Open control panel"
},
"$:/language/Buttons/Delete/Caption": {
"title": "$:/language/Buttons/Delete/Caption",
"text": "delete"
},
"$:/language/Buttons/Delete/Hint": {
"title": "$:/language/Buttons/Delete/Hint",
"text": "Delete this tiddler"
},
"$:/language/Buttons/Edit/Caption": {
"title": "$:/language/Buttons/Edit/Caption",
"text": "edit"
},
"$:/language/Buttons/Edit/Hint": {
"title": "$:/language/Buttons/Edit/Hint",
"text": "Edit this tiddler"
},
"$:/language/Buttons/Encryption/Caption": {
"title": "$:/language/Buttons/Encryption/Caption",
"text": "encryption"
},
"$:/language/Buttons/Encryption/Hint": {
"title": "$:/language/Buttons/Encryption/Hint",
"text": "Set or clear a password for saving this wiki"
},
"$:/language/Buttons/Encryption/ClearPassword/Caption": {
"title": "$:/language/Buttons/Encryption/ClearPassword/Caption",
"text": "clear password"
},
"$:/language/Buttons/Encryption/ClearPassword/Hint": {
"title": "$:/language/Buttons/Encryption/ClearPassword/Hint",
"text": "Clear the password and save this wiki without encryption"
},
"$:/language/Buttons/Encryption/SetPassword/Caption": {
"title": "$:/language/Buttons/Encryption/SetPassword/Caption",
"text": "set password"
},
"$:/language/Buttons/Encryption/SetPassword/Hint": {
"title": "$:/language/Buttons/Encryption/SetPassword/Hint",
"text": "Set a password for saving this wiki with encryption"
},
"$:/language/Buttons/ExportPage/Caption": {
"title": "$:/language/Buttons/ExportPage/Caption",
"text": "export all"
},
"$:/language/Buttons/ExportPage/Hint": {
"title": "$:/language/Buttons/ExportPage/Hint",
"text": "Export all tiddlers"
},
"$:/language/Buttons/ExportTiddler/Caption": {
"title": "$:/language/Buttons/ExportTiddler/Caption",
"text": "export tiddler"
},
"$:/language/Buttons/ExportTiddler/Hint": {
"title": "$:/language/Buttons/ExportTiddler/Hint",
"text": "Export tiddler"
},
"$:/language/Buttons/ExportTiddlers/Caption": {
"title": "$:/language/Buttons/ExportTiddlers/Caption",
"text": "export tiddlers"
},
"$:/language/Buttons/ExportTiddlers/Hint": {
"title": "$:/language/Buttons/ExportTiddlers/Hint",
"text": "Export tiddlers"
},
"$:/language/Buttons/Fold/Caption": {
"title": "$:/language/Buttons/Fold/Caption",
"text": "fold tiddler"
},
"$:/language/Buttons/Fold/Hint": {
"title": "$:/language/Buttons/Fold/Hint",
"text": "Fold the body of this tiddler"
},
"$:/language/Buttons/Fold/FoldBar/Caption": {
"title": "$:/language/Buttons/Fold/FoldBar/Caption",
"text": "fold-bar"
},
"$:/language/Buttons/Fold/FoldBar/Hint": {
"title": "$:/language/Buttons/Fold/FoldBar/Hint",
"text": "Optional bars to fold and unfold tiddlers"
},
"$:/language/Buttons/Unfold/Caption": {
"title": "$:/language/Buttons/Unfold/Caption",
"text": "unfold tiddler"
},
"$:/language/Buttons/Unfold/Hint": {
"title": "$:/language/Buttons/Unfold/Hint",
"text": "Unfold the body of this tiddler"
},
"$:/language/Buttons/FoldOthers/Caption": {
"title": "$:/language/Buttons/FoldOthers/Caption",
"text": "fold other tiddlers"
},
"$:/language/Buttons/FoldOthers/Hint": {
"title": "$:/language/Buttons/FoldOthers/Hint",
"text": "Fold the bodies of other opened tiddlers"
},
"$:/language/Buttons/FoldAll/Caption": {
"title": "$:/language/Buttons/FoldAll/Caption",
"text": "fold all tiddlers"
},
"$:/language/Buttons/FoldAll/Hint": {
"title": "$:/language/Buttons/FoldAll/Hint",
"text": "Fold the bodies of all opened tiddlers"
},
"$:/language/Buttons/UnfoldAll/Caption": {
"title": "$:/language/Buttons/UnfoldAll/Caption",
"text": "unfold all tiddlers"
},
"$:/language/Buttons/UnfoldAll/Hint": {
"title": "$:/language/Buttons/UnfoldAll/Hint",
"text": "Unfold the bodies of all opened tiddlers"
},
"$:/language/Buttons/FullScreen/Caption": {
"title": "$:/language/Buttons/FullScreen/Caption",
"text": "full-screen"
},
"$:/language/Buttons/FullScreen/Hint": {
"title": "$:/language/Buttons/FullScreen/Hint",
"text": "Enter or leave full-screen mode"
},
"$:/language/Buttons/Help/Caption": {
"title": "$:/language/Buttons/Help/Caption",
"text": "help"
},
"$:/language/Buttons/Help/Hint": {
"title": "$:/language/Buttons/Help/Hint",
"text": "Show help panel"
},
"$:/language/Buttons/Import/Caption": {
"title": "$:/language/Buttons/Import/Caption",
"text": "import"
},
"$:/language/Buttons/Import/Hint": {
"title": "$:/language/Buttons/Import/Hint",
"text": "Import many types of file including text, image, TiddlyWiki or JSON"
},
"$:/language/Buttons/Info/Caption": {
"title": "$:/language/Buttons/Info/Caption",
"text": "info"
},
"$:/language/Buttons/Info/Hint": {
"title": "$:/language/Buttons/Info/Hint",
"text": "Show information for this tiddler"
},
"$:/language/Buttons/Home/Caption": {
"title": "$:/language/Buttons/Home/Caption",
"text": "home"
},
"$:/language/Buttons/Home/Hint": {
"title": "$:/language/Buttons/Home/Hint",
"text": "Open the default tiddlers"
},
"$:/language/Buttons/Language/Caption": {
"title": "$:/language/Buttons/Language/Caption",
"text": "language"
},
"$:/language/Buttons/Language/Hint": {
"title": "$:/language/Buttons/Language/Hint",
"text": "Choose the user interface language"
},
"$:/language/Buttons/More/Caption": {
"title": "$:/language/Buttons/More/Caption",
"text": "more"
},
"$:/language/Buttons/More/Hint": {
"title": "$:/language/Buttons/More/Hint",
"text": "More actions"
},
"$:/language/Buttons/NewHere/Caption": {
"title": "$:/language/Buttons/NewHere/Caption",
"text": "new here"
},
"$:/language/Buttons/NewHere/Hint": {
"title": "$:/language/Buttons/NewHere/Hint",
"text": "Create a new tiddler tagged with this one"
},
"$:/language/Buttons/NewJournal/Caption": {
"title": "$:/language/Buttons/NewJournal/Caption",
"text": "new journal"
},
"$:/language/Buttons/NewJournal/Hint": {
"title": "$:/language/Buttons/NewJournal/Hint",
"text": "Create a new journal tiddler"
},
"$:/language/Buttons/NewJournalHere/Caption": {
"title": "$:/language/Buttons/NewJournalHere/Caption",
"text": "new journal here"
},
"$:/language/Buttons/NewJournalHere/Hint": {
"title": "$:/language/Buttons/NewJournalHere/Hint",
"text": "Create a new journal tiddler tagged with this one"
},
"$:/language/Buttons/NewImage/Caption": {
"title": "$:/language/Buttons/NewImage/Caption",
"text": "new image"
},
"$:/language/Buttons/NewImage/Hint": {
"title": "$:/language/Buttons/NewImage/Hint",
"text": "Create a new image tiddler"
},
"$:/language/Buttons/NewMarkdown/Caption": {
"title": "$:/language/Buttons/NewMarkdown/Caption",
"text": "new Markdown tiddler"
},
"$:/language/Buttons/NewMarkdown/Hint": {
"title": "$:/language/Buttons/NewMarkdown/Hint",
"text": "Create a new Markdown tiddler"
},
"$:/language/Buttons/NewTiddler/Caption": {
"title": "$:/language/Buttons/NewTiddler/Caption",
"text": "new tiddler"
},
"$:/language/Buttons/NewTiddler/Hint": {
"title": "$:/language/Buttons/NewTiddler/Hint",
"text": "Create a new tiddler"
},
"$:/language/Buttons/OpenWindow/Caption": {
"title": "$:/language/Buttons/OpenWindow/Caption",
"text": "open in new window"
},
"$:/language/Buttons/OpenWindow/Hint": {
"title": "$:/language/Buttons/OpenWindow/Hint",
"text": "Open tiddler in new window"
},
"$:/language/Buttons/Palette/Caption": {
"title": "$:/language/Buttons/Palette/Caption",
"text": "palette"
},
"$:/language/Buttons/Palette/Hint": {
"title": "$:/language/Buttons/Palette/Hint",
"text": "Choose the colour palette"
},
"$:/language/Buttons/Permalink/Caption": {
"title": "$:/language/Buttons/Permalink/Caption",
"text": "permalink"
},
"$:/language/Buttons/Permalink/Hint": {
"title": "$:/language/Buttons/Permalink/Hint",
"text": "Set browser address bar to a direct link to this tiddler"
},
"$:/language/Buttons/Permaview/Caption": {
"title": "$:/language/Buttons/Permaview/Caption",
"text": "permaview"
},
"$:/language/Buttons/Permaview/Hint": {
"title": "$:/language/Buttons/Permaview/Hint",
"text": "Set browser address bar to a direct link to all the tiddlers in this story"
},
"$:/language/Buttons/Refresh/Caption": {
"title": "$:/language/Buttons/Refresh/Caption",
"text": "refresh"
},
"$:/language/Buttons/Refresh/Hint": {
"title": "$:/language/Buttons/Refresh/Hint",
"text": "Perform a full refresh of the wiki"
},
"$:/language/Buttons/Save/Caption": {
"title": "$:/language/Buttons/Save/Caption",
"text": "ok"
},
"$:/language/Buttons/Save/Hint": {
"title": "$:/language/Buttons/Save/Hint",
"text": "Confirm changes to this tiddler"
},
"$:/language/Buttons/SaveWiki/Caption": {
"title": "$:/language/Buttons/SaveWiki/Caption",
"text": "save changes"
},
"$:/language/Buttons/SaveWiki/Hint": {
"title": "$:/language/Buttons/SaveWiki/Hint",
"text": "Save changes"
},
"$:/language/Buttons/StoryView/Caption": {
"title": "$:/language/Buttons/StoryView/Caption",
"text": "storyview"
},
"$:/language/Buttons/StoryView/Hint": {
"title": "$:/language/Buttons/StoryView/Hint",
"text": "Choose the story visualisation"
},
"$:/language/Buttons/HideSideBar/Caption": {
"title": "$:/language/Buttons/HideSideBar/Caption",
"text": "hide sidebar"
},
"$:/language/Buttons/HideSideBar/Hint": {
"title": "$:/language/Buttons/HideSideBar/Hint",
"text": "Hide sidebar"
},
"$:/language/Buttons/ShowSideBar/Caption": {
"title": "$:/language/Buttons/ShowSideBar/Caption",
"text": "show sidebar"
},
"$:/language/Buttons/ShowSideBar/Hint": {
"title": "$:/language/Buttons/ShowSideBar/Hint",
"text": "Show sidebar"
},
"$:/language/Buttons/TagManager/Caption": {
"title": "$:/language/Buttons/TagManager/Caption",
"text": "tag manager"
},
"$:/language/Buttons/TagManager/Hint": {
"title": "$:/language/Buttons/TagManager/Hint",
"text": "Open tag manager"
},
"$:/language/Buttons/Theme/Caption": {
"title": "$:/language/Buttons/Theme/Caption",
"text": "theme"
},
"$:/language/Buttons/Theme/Hint": {
"title": "$:/language/Buttons/Theme/Hint",
"text": "Choose the display theme"
},
"$:/language/Buttons/Bold/Caption": {
"title": "$:/language/Buttons/Bold/Caption",
"text": "bold"
},
"$:/language/Buttons/Bold/Hint": {
"title": "$:/language/Buttons/Bold/Hint",
"text": "Apply bold formatting to selection"
},
"$:/language/Buttons/Clear/Caption": {
"title": "$:/language/Buttons/Clear/Caption",
"text": "clear"
},
"$:/language/Buttons/Clear/Hint": {
"title": "$:/language/Buttons/Clear/Hint",
"text": "Clear image to solid colour"
},
"$:/language/Buttons/EditorHeight/Caption": {
"title": "$:/language/Buttons/EditorHeight/Caption",
"text": "editor height"
},
"$:/language/Buttons/EditorHeight/Caption/Auto": {
"title": "$:/language/Buttons/EditorHeight/Caption/Auto",
"text": "Automatically adjust height to fit content"
},
"$:/language/Buttons/EditorHeight/Caption/Fixed": {
"title": "$:/language/Buttons/EditorHeight/Caption/Fixed",
"text": "Fixed height:"
},
"$:/language/Buttons/EditorHeight/Hint": {
"title": "$:/language/Buttons/EditorHeight/Hint",
"text": "Choose the height of the text editor"
},
"$:/language/Buttons/Excise/Caption": {
"title": "$:/language/Buttons/Excise/Caption",
"text": "excise"
},
"$:/language/Buttons/Excise/Caption/Excise": {
"title": "$:/language/Buttons/Excise/Caption/Excise",
"text": "Perform excision"
},
"$:/language/Buttons/Excise/Caption/MacroName": {
"title": "$:/language/Buttons/Excise/Caption/MacroName",
"text": "Macro name:"
},
"$:/language/Buttons/Excise/Caption/NewTitle": {
"title": "$:/language/Buttons/Excise/Caption/NewTitle",
"text": "Title of new tiddler:"
},
"$:/language/Buttons/Excise/Caption/Replace": {
"title": "$:/language/Buttons/Excise/Caption/Replace",
"text": "Replace excised text with:"
},
"$:/language/Buttons/Excise/Caption/Replace/Macro": {
"title": "$:/language/Buttons/Excise/Caption/Replace/Macro",
"text": "macro"
},
"$:/language/Buttons/Excise/Caption/Replace/Link": {
"title": "$:/language/Buttons/Excise/Caption/Replace/Link",
"text": "link"
},
"$:/language/Buttons/Excise/Caption/Replace/Transclusion": {
"title": "$:/language/Buttons/Excise/Caption/Replace/Transclusion",
"text": "transclusion"
},
"$:/language/Buttons/Excise/Caption/Tag": {
"title": "$:/language/Buttons/Excise/Caption/Tag",
"text": "Tag new tiddler with the title of this tiddler"
},
"$:/language/Buttons/Excise/Caption/TiddlerExists": {
"title": "$:/language/Buttons/Excise/Caption/TiddlerExists",
"text": "Warning: tiddler already exists"
},
"$:/language/Buttons/Excise/Hint": {
"title": "$:/language/Buttons/Excise/Hint",
"text": "Excise the selected text into a new tiddler"
},
"$:/language/Buttons/Heading1/Caption": {
"title": "$:/language/Buttons/Heading1/Caption",
"text": "heading 1"
},
"$:/language/Buttons/Heading1/Hint": {
"title": "$:/language/Buttons/Heading1/Hint",
"text": "Apply heading level 1 formatting to lines containing selection"
},
"$:/language/Buttons/Heading2/Caption": {
"title": "$:/language/Buttons/Heading2/Caption",
"text": "heading 2"
},
"$:/language/Buttons/Heading2/Hint": {
"title": "$:/language/Buttons/Heading2/Hint",
"text": "Apply heading level 2 formatting to lines containing selection"
},
"$:/language/Buttons/Heading3/Caption": {
"title": "$:/language/Buttons/Heading3/Caption",
"text": "heading 3"
},
"$:/language/Buttons/Heading3/Hint": {
"title": "$:/language/Buttons/Heading3/Hint",
"text": "Apply heading level 3 formatting to lines containing selection"
},
"$:/language/Buttons/Heading4/Caption": {
"title": "$:/language/Buttons/Heading4/Caption",
"text": "heading 4"
},
"$:/language/Buttons/Heading4/Hint": {
"title": "$:/language/Buttons/Heading4/Hint",
"text": "Apply heading level 4 formatting to lines containing selection"
},
"$:/language/Buttons/Heading5/Caption": {
"title": "$:/language/Buttons/Heading5/Caption",
"text": "heading 5"
},
"$:/language/Buttons/Heading5/Hint": {
"title": "$:/language/Buttons/Heading5/Hint",
"text": "Apply heading level 5 formatting to lines containing selection"
},
"$:/language/Buttons/Heading6/Caption": {
"title": "$:/language/Buttons/Heading6/Caption",
"text": "heading 6"
},
"$:/language/Buttons/Heading6/Hint": {
"title": "$:/language/Buttons/Heading6/Hint",
"text": "Apply heading level 6 formatting to lines containing selection"
},
"$:/language/Buttons/Italic/Caption": {
"title": "$:/language/Buttons/Italic/Caption",
"text": "italic"
},
"$:/language/Buttons/Italic/Hint": {
"title": "$:/language/Buttons/Italic/Hint",
"text": "Apply italic formatting to selection"
},
"$:/language/Buttons/LineWidth/Caption": {
"title": "$:/language/Buttons/LineWidth/Caption",
"text": "line width"
},
"$:/language/Buttons/LineWidth/Hint": {
"title": "$:/language/Buttons/LineWidth/Hint",
"text": "Set line width for painting"
},
"$:/language/Buttons/Link/Caption": {
"title": "$:/language/Buttons/Link/Caption",
"text": "link"
},
"$:/language/Buttons/Link/Hint": {
"title": "$:/language/Buttons/Link/Hint",
"text": "Create wikitext link"
},
"$:/language/Buttons/ListBullet/Caption": {
"title": "$:/language/Buttons/ListBullet/Caption",
"text": "bulleted list"
},
"$:/language/Buttons/ListBullet/Hint": {
"title": "$:/language/Buttons/ListBullet/Hint",
"text": "Apply bulleted list formatting to lines containing selection"
},
"$:/language/Buttons/ListNumber/Caption": {
"title": "$:/language/Buttons/ListNumber/Caption",
"text": "numbered list"
},
"$:/language/Buttons/ListNumber/Hint": {
"title": "$:/language/Buttons/ListNumber/Hint",
"text": "Apply numbered list formatting to lines containing selection"
},
"$:/language/Buttons/MonoBlock/Caption": {
"title": "$:/language/Buttons/MonoBlock/Caption",
"text": "monospaced block"
},
"$:/language/Buttons/MonoBlock/Hint": {
"title": "$:/language/Buttons/MonoBlock/Hint",
"text": "Apply monospaced block formatting to lines containing selection"
},
"$:/language/Buttons/MonoLine/Caption": {
"title": "$:/language/Buttons/MonoLine/Caption",
"text": "monospaced"
},
"$:/language/Buttons/MonoLine/Hint": {
"title": "$:/language/Buttons/MonoLine/Hint",
"text": "Apply monospaced character formatting to selection"
},
"$:/language/Buttons/Opacity/Caption": {
"title": "$:/language/Buttons/Opacity/Caption",
"text": "opacity"
},
"$:/language/Buttons/Opacity/Hint": {
"title": "$:/language/Buttons/Opacity/Hint",
"text": "Set painting opacity"
},
"$:/language/Buttons/Paint/Caption": {
"title": "$:/language/Buttons/Paint/Caption",
"text": "paint colour"
},
"$:/language/Buttons/Paint/Hint": {
"title": "$:/language/Buttons/Paint/Hint",
"text": "Set painting colour"
},
"$:/language/Buttons/Picture/Caption": {
"title": "$:/language/Buttons/Picture/Caption",
"text": "picture"
},
"$:/language/Buttons/Picture/Hint": {
"title": "$:/language/Buttons/Picture/Hint",
"text": "Insert picture"
},
"$:/language/Buttons/Preview/Caption": {
"title": "$:/language/Buttons/Preview/Caption",
"text": "preview"
},
"$:/language/Buttons/Preview/Hint": {
"title": "$:/language/Buttons/Preview/Hint",
"text": "Show preview pane"
},
"$:/language/Buttons/PreviewType/Caption": {
"title": "$:/language/Buttons/PreviewType/Caption",
"text": "preview type"
},
"$:/language/Buttons/PreviewType/Hint": {
"title": "$:/language/Buttons/PreviewType/Hint",
"text": "Choose preview type"
},
"$:/language/Buttons/Quote/Caption": {
"title": "$:/language/Buttons/Quote/Caption",
"text": "quote"
},
"$:/language/Buttons/Quote/Hint": {
"title": "$:/language/Buttons/Quote/Hint",
"text": "Apply quoted text formatting to lines containing selection"
},
"$:/language/Buttons/Size/Caption": {
"title": "$:/language/Buttons/Size/Caption",
"text": "image size"
},
"$:/language/Buttons/Size/Caption/Height": {
"title": "$:/language/Buttons/Size/Caption/Height",
"text": "Height:"
},
"$:/language/Buttons/Size/Caption/Resize": {
"title": "$:/language/Buttons/Size/Caption/Resize",
"text": "Resize image"
},
"$:/language/Buttons/Size/Caption/Width": {
"title": "$:/language/Buttons/Size/Caption/Width",
"text": "Width:"
},
"$:/language/Buttons/Size/Hint": {
"title": "$:/language/Buttons/Size/Hint",
"text": "Set image size"
},
"$:/language/Buttons/Stamp/Caption": {
"title": "$:/language/Buttons/Stamp/Caption",
"text": "stamp"
},
"$:/language/Buttons/Stamp/Caption/New": {
"title": "$:/language/Buttons/Stamp/Caption/New",
"text": "Add your own"
},
"$:/language/Buttons/Stamp/Hint": {
"title": "$:/language/Buttons/Stamp/Hint",
"text": "Insert a preconfigured snippet of text"
},
"$:/language/Buttons/Stamp/New/Title": {
"title": "$:/language/Buttons/Stamp/New/Title",
"text": "Name as shown in menu"
},
"$:/language/Buttons/Stamp/New/Text": {
"title": "$:/language/Buttons/Stamp/New/Text",
"text": "Text of snippet. (Remember to add a descriptive title in the caption field)."
},
"$:/language/Buttons/Strikethrough/Caption": {
"title": "$:/language/Buttons/Strikethrough/Caption",
"text": "strikethrough"
},
"$:/language/Buttons/Strikethrough/Hint": {
"title": "$:/language/Buttons/Strikethrough/Hint",
"text": "Apply strikethrough formatting to selection"
},
"$:/language/Buttons/Subscript/Caption": {
"title": "$:/language/Buttons/Subscript/Caption",
"text": "subscript"
},
"$:/language/Buttons/Subscript/Hint": {
"title": "$:/language/Buttons/Subscript/Hint",
"text": "Apply subscript formatting to selection"
},
"$:/language/Buttons/Superscript/Caption": {
"title": "$:/language/Buttons/Superscript/Caption",
"text": "superscript"
},
"$:/language/Buttons/Superscript/Hint": {
"title": "$:/language/Buttons/Superscript/Hint",
"text": "Apply superscript formatting to selection"
},
"$:/language/Buttons/Underline/Caption": {
"title": "$:/language/Buttons/Underline/Caption",
"text": "underline"
},
"$:/language/Buttons/Underline/Hint": {
"title": "$:/language/Buttons/Underline/Hint",
"text": "Apply underline formatting to selection"
},
"$:/language/ControlPanel/Advanced/Caption": {
"title": "$:/language/ControlPanel/Advanced/Caption",
"text": "Advanced"
},
"$:/language/ControlPanel/Advanced/Hint": {
"title": "$:/language/ControlPanel/Advanced/Hint",
"text": "Internal information about this TiddlyWiki"
},
"$:/language/ControlPanel/Appearance/Caption": {
"title": "$:/language/ControlPanel/Appearance/Caption",
"text": "Appearance"
},
"$:/language/ControlPanel/Appearance/Hint": {
"title": "$:/language/ControlPanel/Appearance/Hint",
"text": "Ways to customise the appearance of your TiddlyWiki."
},
"$:/language/ControlPanel/Basics/AnimDuration/Prompt": {
"title": "$:/language/ControlPanel/Basics/AnimDuration/Prompt",
"text": "Animation duration:"
},
"$:/language/ControlPanel/Basics/Caption": {
"title": "$:/language/ControlPanel/Basics/Caption",
"text": "Basics"
},
"$:/language/ControlPanel/Basics/DefaultTiddlers/BottomHint": {
"title": "$:/language/ControlPanel/Basics/DefaultTiddlers/BottomHint",
"text": "Use [[double square brackets]] for titles with spaces. Or you can choose to <$button set=\"$:/DefaultTiddlers\" setTo=\"[list[$:/StoryList]]\">retain story ordering</$button>"
},
"$:/language/ControlPanel/Basics/DefaultTiddlers/Prompt": {
"title": "$:/language/ControlPanel/Basics/DefaultTiddlers/Prompt",
"text": "Default tiddlers:"
},
"$:/language/ControlPanel/Basics/DefaultTiddlers/TopHint": {
"title": "$:/language/ControlPanel/Basics/DefaultTiddlers/TopHint",
"text": "Choose which tiddlers are displayed at startup:"
},
"$:/language/ControlPanel/Basics/Language/Prompt": {
"title": "$:/language/ControlPanel/Basics/Language/Prompt",
"text": "Hello! Current language:"
},
"$:/language/ControlPanel/Basics/NewJournal/Title/Prompt": {
"title": "$:/language/ControlPanel/Basics/NewJournal/Title/Prompt",
"text": "Title of new journal tiddlers"
},
"$:/language/ControlPanel/Basics/NewJournal/Tags/Prompt": {
"title": "$:/language/ControlPanel/Basics/NewJournal/Tags/Prompt",
"text": "Tags for new journal tiddlers"
},
"$:/language/ControlPanel/Basics/OverriddenShadowTiddlers/Prompt": {
"title": "$:/language/ControlPanel/Basics/OverriddenShadowTiddlers/Prompt",
"text": "Number of overridden shadow tiddlers:"
},
"$:/language/ControlPanel/Basics/ShadowTiddlers/Prompt": {
"title": "$:/language/ControlPanel/Basics/ShadowTiddlers/Prompt",
"text": "Number of shadow tiddlers:"
},
"$:/language/ControlPanel/Basics/Subtitle/Prompt": {
"title": "$:/language/ControlPanel/Basics/Subtitle/Prompt",
"text": "Subtitle:"
},
"$:/language/ControlPanel/Basics/SystemTiddlers/Prompt": {
"title": "$:/language/ControlPanel/Basics/SystemTiddlers/Prompt",
"text": "Number of system tiddlers:"
},
"$:/language/ControlPanel/Basics/Tags/Prompt": {
"title": "$:/language/ControlPanel/Basics/Tags/Prompt",
"text": "Number of tags:"
},
"$:/language/ControlPanel/Basics/Tiddlers/Prompt": {
"title": "$:/language/ControlPanel/Basics/Tiddlers/Prompt",
"text": "Number of tiddlers:"
},
"$:/language/ControlPanel/Basics/Title/Prompt": {
"title": "$:/language/ControlPanel/Basics/Title/Prompt",
"text": "Title of this ~TiddlyWiki:"
},
"$:/language/ControlPanel/Basics/Username/Prompt": {
"title": "$:/language/ControlPanel/Basics/Username/Prompt",
"text": "Username for signing edits:"
},
"$:/language/ControlPanel/Basics/Version/Prompt": {
"title": "$:/language/ControlPanel/Basics/Version/Prompt",
"text": "~TiddlyWiki version:"
},
"$:/language/ControlPanel/EditorTypes/Caption": {
"title": "$:/language/ControlPanel/EditorTypes/Caption",
"text": "Editor Types"
},
"$:/language/ControlPanel/EditorTypes/Editor/Caption": {
"title": "$:/language/ControlPanel/EditorTypes/Editor/Caption",
"text": "Editor"
},
"$:/language/ControlPanel/EditorTypes/Hint": {
"title": "$:/language/ControlPanel/EditorTypes/Hint",
"text": "These tiddlers determine which editor is used to edit specific tiddler types."
},
"$:/language/ControlPanel/EditorTypes/Type/Caption": {
"title": "$:/language/ControlPanel/EditorTypes/Type/Caption",
"text": "Type"
},
"$:/language/ControlPanel/Info/Caption": {
"title": "$:/language/ControlPanel/Info/Caption",
"text": "Info"
},
"$:/language/ControlPanel/Info/Hint": {
"title": "$:/language/ControlPanel/Info/Hint",
"text": "Information about this TiddlyWiki"
},
"$:/language/ControlPanel/KeyboardShortcuts/Add/Prompt": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Add/Prompt",
"text": "Type shortcut here"
},
"$:/language/ControlPanel/KeyboardShortcuts/Add/Caption": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Add/Caption",
"text": "add shortcut"
},
"$:/language/ControlPanel/KeyboardShortcuts/Caption": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Caption",
"text": "Keyboard Shortcuts"
},
"$:/language/ControlPanel/KeyboardShortcuts/Hint": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Hint",
"text": "Manage keyboard shortcut assignments"
},
"$:/language/ControlPanel/KeyboardShortcuts/NoShortcuts/Caption": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/NoShortcuts/Caption",
"text": "No keyboard shortcuts assigned"
},
"$:/language/ControlPanel/KeyboardShortcuts/Remove/Hint": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Remove/Hint",
"text": "remove keyboard shortcut"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/All": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/All",
"text": "All platforms"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/Mac": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/Mac",
"text": "Macintosh platform only"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/NonMac": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/NonMac",
"text": "Non-Macintosh platforms only"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/Linux": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/Linux",
"text": "Linux platform only"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/NonLinux": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/NonLinux",
"text": "Non-Linux platforms only"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/Windows": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/Windows",
"text": "Windows platform only"
},
"$:/language/ControlPanel/KeyboardShortcuts/Platform/NonWindows": {
"title": "$:/language/ControlPanel/KeyboardShortcuts/Platform/NonWindows",
"text": "Non-Windows platforms only"
},
"$:/language/ControlPanel/LoadedModules/Caption": {
"title": "$:/language/ControlPanel/LoadedModules/Caption",
"text": "Loaded Modules"
},
"$:/language/ControlPanel/LoadedModules/Hint": {
"title": "$:/language/ControlPanel/LoadedModules/Hint",
"text": "These are the currently loaded tiddler modules linked to their source tiddlers. Any italicised modules lack a source tiddler, typically because they were setup during the boot process."
},
"$:/language/ControlPanel/Palette/Caption": {
"title": "$:/language/ControlPanel/Palette/Caption",
"text": "Palette"
},
"$:/language/ControlPanel/Palette/Editor/Clone/Caption": {
"title": "$:/language/ControlPanel/Palette/Editor/Clone/Caption",
"text": "clone"
},
"$:/language/ControlPanel/Palette/Editor/Clone/Prompt": {
"title": "$:/language/ControlPanel/Palette/Editor/Clone/Prompt",
"text": "It is recommended that you clone this shadow palette before editing it"
},
"$:/language/ControlPanel/Palette/Editor/Prompt/Modified": {
"title": "$:/language/ControlPanel/Palette/Editor/Prompt/Modified",
"text": "This shadow palette has been modified"
},
"$:/language/ControlPanel/Palette/Editor/Prompt": {
"title": "$:/language/ControlPanel/Palette/Editor/Prompt",
"text": "Editing"
},
"$:/language/ControlPanel/Palette/Editor/Reset/Caption": {
"title": "$:/language/ControlPanel/Palette/Editor/Reset/Caption",
"text": "reset"
},
"$:/language/ControlPanel/Palette/HideEditor/Caption": {
"title": "$:/language/ControlPanel/Palette/HideEditor/Caption",
"text": "hide editor"
},
"$:/language/ControlPanel/Palette/Prompt": {
"title": "$:/language/ControlPanel/Palette/Prompt",
"text": "Current palette:"
},
"$:/language/ControlPanel/Palette/ShowEditor/Caption": {
"title": "$:/language/ControlPanel/Palette/ShowEditor/Caption",
"text": "show editor"
},
"$:/language/ControlPanel/Parsing/Caption": {
"title": "$:/language/ControlPanel/Parsing/Caption",
"text": "Parsing"
},
"$:/language/ControlPanel/Parsing/Hint": {
"title": "$:/language/ControlPanel/Parsing/Hint",
"text": "Here you can globally disable individual wiki parser rules. Take care as disabling some parser rules can prevent ~TiddlyWiki functioning correctly (you can restore normal operation with [[safe mode|http://tiddlywiki.com/#SafeMode]] )"
},
"$:/language/ControlPanel/Parsing/Block/Caption": {
"title": "$:/language/ControlPanel/Parsing/Block/Caption",
"text": "Block Parse Rules"
},
"$:/language/ControlPanel/Parsing/Inline/Caption": {
"title": "$:/language/ControlPanel/Parsing/Inline/Caption",
"text": "Inline Parse Rules"
},
"$:/language/ControlPanel/Parsing/Pragma/Caption": {
"title": "$:/language/ControlPanel/Parsing/Pragma/Caption",
"text": "Pragma Parse Rules"
},
"$:/language/ControlPanel/Plugins/Add/Caption": {
"title": "$:/language/ControlPanel/Plugins/Add/Caption",
"text": "Get more plugins"
},
"$:/language/ControlPanel/Plugins/Add/Hint": {
"title": "$:/language/ControlPanel/Plugins/Add/Hint",
"text": "Install plugins from the official library"
},
"$:/language/ControlPanel/Plugins/AlreadyInstalled/Hint": {
"title": "$:/language/ControlPanel/Plugins/AlreadyInstalled/Hint",
"text": "This plugin is already installed at version <$text text=<<installedVersion>>/>"
},
"$:/language/ControlPanel/Plugins/Caption": {
"title": "$:/language/ControlPanel/Plugins/Caption",
"text": "Plugins"
},
"$:/language/ControlPanel/Plugins/Disable/Caption": {
"title": "$:/language/ControlPanel/Plugins/Disable/Caption",
"text": "disable"
},
"$:/language/ControlPanel/Plugins/Disable/Hint": {
"title": "$:/language/ControlPanel/Plugins/Disable/Hint",
"text": "Disable this plugin when reloading page"
},
"$:/language/ControlPanel/Plugins/Disabled/Status": {
"title": "$:/language/ControlPanel/Plugins/Disabled/Status",
"text": "(disabled)"
},
"$:/language/ControlPanel/Plugins/Empty/Hint": {
"title": "$:/language/ControlPanel/Plugins/Empty/Hint",
"text": "None"
},
"$:/language/ControlPanel/Plugins/Enable/Caption": {
"title": "$:/language/ControlPanel/Plugins/Enable/Caption",
"text": "enable"
},
"$:/language/ControlPanel/Plugins/Enable/Hint": {
"title": "$:/language/ControlPanel/Plugins/Enable/Hint",
"text": "Enable this plugin when reloading page"
},
"$:/language/ControlPanel/Plugins/Install/Caption": {
"title": "$:/language/ControlPanel/Plugins/Install/Caption",
"text": "install"
},
"$:/language/ControlPanel/Plugins/Installed/Hint": {
"title": "$:/language/ControlPanel/Plugins/Installed/Hint",
"text": "Currently installed plugins:"
},
"$:/language/ControlPanel/Plugins/Languages/Caption": {
"title": "$:/language/ControlPanel/Plugins/Languages/Caption",
"text": "Languages"
},
"$:/language/ControlPanel/Plugins/Languages/Hint": {
"title": "$:/language/ControlPanel/Plugins/Languages/Hint",
"text": "Language pack plugins"
},
"$:/language/ControlPanel/Plugins/NoInfoFound/Hint": {
"title": "$:/language/ControlPanel/Plugins/NoInfoFound/Hint",
"text": "No ''\"<$text text=<<currentTab>>/>\"'' found"
},
"$:/language/ControlPanel/Plugins/NoInformation/Hint": {
"title": "$:/language/ControlPanel/Plugins/NoInformation/Hint",
"text": "No information provided"
},
"$:/language/ControlPanel/Plugins/NotInstalled/Hint": {
"title": "$:/language/ControlPanel/Plugins/NotInstalled/Hint",
"text": "This plugin is not currently installed"
},
"$:/language/ControlPanel/Plugins/OpenPluginLibrary": {
"title": "$:/language/ControlPanel/Plugins/OpenPluginLibrary",
"text": "open plugin library"
},
"$:/language/ControlPanel/Plugins/Plugins/Caption": {
"title": "$:/language/ControlPanel/Plugins/Plugins/Caption",
"text": "Plugins"
},
"$:/language/ControlPanel/Plugins/Plugins/Hint": {
"title": "$:/language/ControlPanel/Plugins/Plugins/Hint",
"text": "Plugins"
},
"$:/language/ControlPanel/Plugins/Reinstall/Caption": {
"title": "$:/language/ControlPanel/Plugins/Reinstall/Caption",
"text": "reinstall"
},
"$:/language/ControlPanel/Plugins/Themes/Caption": {
"title": "$:/language/ControlPanel/Plugins/Themes/Caption",
"text": "Themes"
},
"$:/language/ControlPanel/Plugins/Themes/Hint": {
"title": "$:/language/ControlPanel/Plugins/Themes/Hint",
"text": "Theme plugins"
},
"$:/language/ControlPanel/Saving/Caption": {
"title": "$:/language/ControlPanel/Saving/Caption",
"text": "Saving"
},
"$:/language/ControlPanel/Saving/Heading": {
"title": "$:/language/ControlPanel/Saving/Heading",
"text": "Saving"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Advanced/Heading": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Advanced/Heading",
"text": "Advanced Settings"
},
"$:/language/ControlPanel/Saving/TiddlySpot/BackupDir": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/BackupDir",
"text": "Backup Directory"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Backups": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Backups",
"text": "Backups"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Description": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Description",
"text": "These settings are only used when saving to http://tiddlyspot.com or a compatible remote server"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Filename": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Filename",
"text": "Upload Filename"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Heading": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Heading",
"text": "~TiddlySpot"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Hint": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Hint",
"text": "//The server URL defaults to `http://<wikiname>.tiddlyspot.com/store.cgi` and can be changed to use a custom server address, e.g. `http://example.com/store.php`.//"
},
"$:/language/ControlPanel/Saving/TiddlySpot/Password": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/Password",
"text": "Password"
},
"$:/language/ControlPanel/Saving/TiddlySpot/ServerURL": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/ServerURL",
"text": "Server URL"
},
"$:/language/ControlPanel/Saving/TiddlySpot/UploadDir": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/UploadDir",
"text": "Upload Directory"
},
"$:/language/ControlPanel/Saving/TiddlySpot/UserName": {
"title": "$:/language/ControlPanel/Saving/TiddlySpot/UserName",
"text": "Wiki Name"
},
"$:/language/ControlPanel/Settings/AutoSave/Caption": {
"title": "$:/language/ControlPanel/Settings/AutoSave/Caption",
"text": "Autosave"
},
"$:/language/ControlPanel/Settings/AutoSave/Disabled/Description": {
"title": "$:/language/ControlPanel/Settings/AutoSave/Disabled/Description",
"text": "Do not save changes automatically"
},
"$:/language/ControlPanel/Settings/AutoSave/Enabled/Description": {
"title": "$:/language/ControlPanel/Settings/AutoSave/Enabled/Description",
"text": "Save changes automatically"
},
"$:/language/ControlPanel/Settings/AutoSave/Hint": {
"title": "$:/language/ControlPanel/Settings/AutoSave/Hint",
"text": "Automatically save changes during editing"
},
"$:/language/ControlPanel/Settings/CamelCase/Caption": {
"title": "$:/language/ControlPanel/Settings/CamelCase/Caption",
"text": "Camel Case Wiki Links"
},
"$:/language/ControlPanel/Settings/CamelCase/Hint": {
"title": "$:/language/ControlPanel/Settings/CamelCase/Hint",
"text": "You can globally disable automatic linking of ~CamelCase phrases. Requires reload to take effect"
},
"$:/language/ControlPanel/Settings/CamelCase/Description": {
"title": "$:/language/ControlPanel/Settings/CamelCase/Description",
"text": "Enable automatic ~CamelCase linking"
},
"$:/language/ControlPanel/Settings/Caption": {
"title": "$:/language/ControlPanel/Settings/Caption",
"text": "Settings"
},
"$:/language/ControlPanel/Settings/EditorToolbar/Caption": {
"title": "$:/language/ControlPanel/Settings/EditorToolbar/Caption",
"text": "Editor Toolbar"
},
"$:/language/ControlPanel/Settings/EditorToolbar/Hint": {
"title": "$:/language/ControlPanel/Settings/EditorToolbar/Hint",
"text": "Enable or disable the editor toolbar:"
},
"$:/language/ControlPanel/Settings/EditorToolbar/Description": {
"title": "$:/language/ControlPanel/Settings/EditorToolbar/Description",
"text": "Show editor toolbar"
},
"$:/language/ControlPanel/Settings/Hint": {
"title": "$:/language/ControlPanel/Settings/Hint",
"text": "These settings let you customise the behaviour of TiddlyWiki."
},
"$:/language/ControlPanel/Settings/NavigationAddressBar/Caption": {
"title": "$:/language/ControlPanel/Settings/NavigationAddressBar/Caption",
"text": "Navigation Address Bar"
},
"$:/language/ControlPanel/Settings/NavigationAddressBar/Hint": {
"title": "$:/language/ControlPanel/Settings/NavigationAddressBar/Hint",
"text": "Behaviour of the browser address bar when navigating to a tiddler:"
},
"$:/language/ControlPanel/Settings/NavigationAddressBar/No/Description": {
"title": "$:/language/ControlPanel/Settings/NavigationAddressBar/No/Description",
"text": "Do not update the address bar"
},
"$:/language/ControlPanel/Settings/NavigationAddressBar/Permalink/Description": {
"title": "$:/language/ControlPanel/Settings/NavigationAddressBar/Permalink/Description",
"text": "Include the target tiddler"
},
"$:/language/ControlPanel/Settings/NavigationAddressBar/Permaview/Description": {
"title": "$:/language/ControlPanel/Settings/NavigationAddressBar/Permaview/Description",
"text": "Include the target tiddler and the current story sequence"
},
"$:/language/ControlPanel/Settings/NavigationHistory/Caption": {
"title": "$:/language/ControlPanel/Settings/NavigationHistory/Caption",
"text": "Navigation History"
},
"$:/language/ControlPanel/Settings/NavigationHistory/Hint": {
"title": "$:/language/ControlPanel/Settings/NavigationHistory/Hint",
"text": "Update browser history when navigating to a tiddler:"
},
"$:/language/ControlPanel/Settings/NavigationHistory/No/Description": {
"title": "$:/language/ControlPanel/Settings/NavigationHistory/No/Description",
"text": "Do not update history"
},
"$:/language/ControlPanel/Settings/NavigationHistory/Yes/Description": {
"title": "$:/language/ControlPanel/Settings/NavigationHistory/Yes/Description",
"text": "Update history"
},
"$:/language/ControlPanel/Settings/PerformanceInstrumentation/Caption": {
"title": "$:/language/ControlPanel/Settings/PerformanceInstrumentation/Caption",
"text": "Performance Instrumentation"
},
"$:/language/ControlPanel/Settings/PerformanceInstrumentation/Hint": {
"title": "$:/language/ControlPanel/Settings/PerformanceInstrumentation/Hint",
"text": "Displays performance statistics in the browser developer console. Requires reload to take effect"
},
"$:/language/ControlPanel/Settings/PerformanceInstrumentation/Description": {
"title": "$:/language/ControlPanel/Settings/PerformanceInstrumentation/Description",
"text": "Enable performance instrumentation"
},
"$:/language/ControlPanel/Settings/ToolbarButtonStyle/Caption": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtonStyle/Caption",
"text": "Toolbar Button Style"
},
"$:/language/ControlPanel/Settings/ToolbarButtonStyle/Hint": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtonStyle/Hint",
"text": "Choose the style for toolbar buttons:"
},
"$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Borderless": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Borderless",
"text": "Borderless"
},
"$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Boxed": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Boxed",
"text": "Boxed"
},
"$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Rounded": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Rounded",
"text": "Rounded"
},
"$:/language/ControlPanel/Settings/ToolbarButtons/Caption": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtons/Caption",
"text": "Toolbar Buttons"
},
"$:/language/ControlPanel/Settings/ToolbarButtons/Hint": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtons/Hint",
"text": "Default toolbar button appearance:"
},
"$:/language/ControlPanel/Settings/ToolbarButtons/Icons/Description": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtons/Icons/Description",
"text": "Include icon"
},
"$:/language/ControlPanel/Settings/ToolbarButtons/Text/Description": {
"title": "$:/language/ControlPanel/Settings/ToolbarButtons/Text/Description",
"text": "Include text"
},
"$:/language/ControlPanel/Settings/DefaultSidebarTab/Caption": {
"title": "$:/language/ControlPanel/Settings/DefaultSidebarTab/Caption",
"text": "Default Sidebar Tab"
},
"$:/language/ControlPanel/Settings/DefaultSidebarTab/Hint": {
"title": "$:/language/ControlPanel/Settings/DefaultSidebarTab/Hint",
"text": "Specify which sidebar tab is displayed by default"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/Caption": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/Caption",
"text": "Tiddler Opening Behaviour"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/InsideRiver/Hint": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/InsideRiver/Hint",
"text": "Navigation from //within// the story river"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/OutsideRiver/Hint": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/OutsideRiver/Hint",
"text": "Navigation from //outside// the story river"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/OpenAbove": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/OpenAbove",
"text": "Open above the current tiddler"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/OpenBelow": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/OpenBelow",
"text": "Open below the current tiddler"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/OpenAtTop": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/OpenAtTop",
"text": "Open at the top of the story river"
},
"$:/language/ControlPanel/Settings/LinkToBehaviour/OpenAtBottom": {
"title": "$:/language/ControlPanel/Settings/LinkToBehaviour/OpenAtBottom",
"text": "Open at the bottom of the story river"
},
"$:/language/ControlPanel/Settings/TitleLinks/Caption": {
"title": "$:/language/ControlPanel/Settings/TitleLinks/Caption",
"text": "Tiddler Titles"
},
"$:/language/ControlPanel/Settings/TitleLinks/Hint": {
"title": "$:/language/ControlPanel/Settings/TitleLinks/Hint",
"text": "Optionally display tiddler titles as links"
},
"$:/language/ControlPanel/Settings/TitleLinks/No/Description": {
"title": "$:/language/ControlPanel/Settings/TitleLinks/No/Description",
"text": "Do not display tiddler titles as links"
},
"$:/language/ControlPanel/Settings/TitleLinks/Yes/Description": {
"title": "$:/language/ControlPanel/Settings/TitleLinks/Yes/Description",
"text": "Display tiddler titles as links"
},
"$:/language/ControlPanel/Settings/MissingLinks/Caption": {
"title": "$:/language/ControlPanel/Settings/MissingLinks/Caption",
"text": "Wiki Links"
},
"$:/language/ControlPanel/Settings/MissingLinks/Hint": {
"title": "$:/language/ControlPanel/Settings/MissingLinks/Hint",
"text": "Choose whether to link to tiddlers that do not exist yet"
},
"$:/language/ControlPanel/Settings/MissingLinks/Description": {
"title": "$:/language/ControlPanel/Settings/MissingLinks/Description",
"text": "Enable links to missing tiddlers"
},
"$:/language/ControlPanel/StoryView/Caption": {
"title": "$:/language/ControlPanel/StoryView/Caption",
"text": "Story View"
},
"$:/language/ControlPanel/StoryView/Prompt": {
"title": "$:/language/ControlPanel/StoryView/Prompt",
"text": "Current view:"
},
"$:/language/ControlPanel/Theme/Caption": {
"title": "$:/language/ControlPanel/Theme/Caption",
"text": "Theme"
},
"$:/language/ControlPanel/Theme/Prompt": {
"title": "$:/language/ControlPanel/Theme/Prompt",
"text": "Current theme:"
},
"$:/language/ControlPanel/TiddlerFields/Caption": {
"title": "$:/language/ControlPanel/TiddlerFields/Caption",
"text": "Tiddler Fields"
},
"$:/language/ControlPanel/TiddlerFields/Hint": {
"title": "$:/language/ControlPanel/TiddlerFields/Hint",
"text": "This is the full set of TiddlerFields in use in this wiki (including system tiddlers but excluding shadow tiddlers)."
},
"$:/language/ControlPanel/Toolbars/Caption": {
"title": "$:/language/ControlPanel/Toolbars/Caption",
"text": "Toolbars"
},
"$:/language/ControlPanel/Toolbars/EditToolbar/Caption": {
"title": "$:/language/ControlPanel/Toolbars/EditToolbar/Caption",
"text": "Edit Toolbar"
},
"$:/language/ControlPanel/Toolbars/EditToolbar/Hint": {
"title": "$:/language/ControlPanel/Toolbars/EditToolbar/Hint",
"text": "Choose which buttons are displayed for tiddlers in edit mode"
},
"$:/language/ControlPanel/Toolbars/Hint": {
"title": "$:/language/ControlPanel/Toolbars/Hint",
"text": "Select which toolbar buttons are displayed"
},
"$:/language/ControlPanel/Toolbars/PageControls/Caption": {
"title": "$:/language/ControlPanel/Toolbars/PageControls/Caption",
"text": "Page Toolbar"
},
"$:/language/ControlPanel/Toolbars/PageControls/Hint": {
"title": "$:/language/ControlPanel/Toolbars/PageControls/Hint",
"text": "Choose which buttons are displayed on the main page toolbar"
},
"$:/language/ControlPanel/Toolbars/EditorToolbar/Caption": {
"title": "$:/language/ControlPanel/Toolbars/EditorToolbar/Caption",
"text": "Editor Toolbar"
},
"$:/language/ControlPanel/Toolbars/EditorToolbar/Hint": {
"title": "$:/language/ControlPanel/Toolbars/EditorToolbar/Hint",
"text": "Choose which buttons are displayed in the editor toolbar. Note that some buttons will only appear when editing tiddlers of a certain type"
},
"$:/language/ControlPanel/Toolbars/ViewToolbar/Caption": {
"title": "$:/language/ControlPanel/Toolbars/ViewToolbar/Caption",
"text": "View Toolbar"
},
"$:/language/ControlPanel/Toolbars/ViewToolbar/Hint": {
"title": "$:/language/ControlPanel/Toolbars/ViewToolbar/Hint",
"text": "Choose which buttons are displayed for tiddlers in view mode"
},
"$:/language/ControlPanel/Tools/Download/Full/Caption": {
"title": "$:/language/ControlPanel/Tools/Download/Full/Caption",
"text": "Download full wiki"
},
"$:/language/Date/DaySuffix/1": {
"title": "$:/language/Date/DaySuffix/1",
"text": "st"
},
"$:/language/Date/DaySuffix/2": {
"title": "$:/language/Date/DaySuffix/2",
"text": "nd"
},
"$:/language/Date/DaySuffix/3": {
"title": "$:/language/Date/DaySuffix/3",
"text": "rd"
},
"$:/language/Date/DaySuffix/4": {
"title": "$:/language/Date/DaySuffix/4",
"text": "th"
},
"$:/language/Date/DaySuffix/5": {
"title": "$:/language/Date/DaySuffix/5",
"text": "th"
},
"$:/language/Date/DaySuffix/6": {
"title": "$:/language/Date/DaySuffix/6",
"text": "th"
},
"$:/language/Date/DaySuffix/7": {
"title": "$:/language/Date/DaySuffix/7",
"text": "th"
},
"$:/language/Date/DaySuffix/8": {
"title": "$:/language/Date/DaySuffix/8",
"text": "th"
},
"$:/language/Date/DaySuffix/9": {
"title": "$:/language/Date/DaySuffix/9",
"text": "th"
},
"$:/language/Date/DaySuffix/10": {
"title": "$:/language/Date/DaySuffix/10",
"text": "th"
},
"$:/language/Date/DaySuffix/11": {
"title": "$:/language/Date/DaySuffix/11",
"text": "th"
},
"$:/language/Date/DaySuffix/12": {
"title": "$:/language/Date/DaySuffix/12",
"text": "th"
},
"$:/language/Date/DaySuffix/13": {
"title": "$:/language/Date/DaySuffix/13",
"text": "th"
},
"$:/language/Date/DaySuffix/14": {
"title": "$:/language/Date/DaySuffix/14",
"text": "th"
},
"$:/language/Date/DaySuffix/15": {
"title": "$:/language/Date/DaySuffix/15",
"text": "th"
},
"$:/language/Date/DaySuffix/16": {
"title": "$:/language/Date/DaySuffix/16",
"text": "th"
},
"$:/language/Date/DaySuffix/17": {
"title": "$:/language/Date/DaySuffix/17",
"text": "th"
},
"$:/language/Date/DaySuffix/18": {
"title": "$:/language/Date/DaySuffix/18",
"text": "th"
},
"$:/language/Date/DaySuffix/19": {
"title": "$:/language/Date/DaySuffix/19",
"text": "th"
},
"$:/language/Date/DaySuffix/20": {
"title": "$:/language/Date/DaySuffix/20",
"text": "th"
},
"$:/language/Date/DaySuffix/21": {
"title": "$:/language/Date/DaySuffix/21",
"text": "st"
},
"$:/language/Date/DaySuffix/22": {
"title": "$:/language/Date/DaySuffix/22",
"text": "nd"
},
"$:/language/Date/DaySuffix/23": {
"title": "$:/language/Date/DaySuffix/23",
"text": "rd"
},
"$:/language/Date/DaySuffix/24": {
"title": "$:/language/Date/DaySuffix/24",
"text": "th"
},
"$:/language/Date/DaySuffix/25": {
"title": "$:/language/Date/DaySuffix/25",
"text": "th"
},
"$:/language/Date/DaySuffix/26": {
"title": "$:/language/Date/DaySuffix/26",
"text": "th"
},
"$:/language/Date/DaySuffix/27": {
"title": "$:/language/Date/DaySuffix/27",
"text": "th"
},
"$:/language/Date/DaySuffix/28": {
"title": "$:/language/Date/DaySuffix/28",
"text": "th"
},
"$:/language/Date/DaySuffix/29": {
"title": "$:/language/Date/DaySuffix/29",
"text": "th"
},
"$:/language/Date/DaySuffix/30": {
"title": "$:/language/Date/DaySuffix/30",
"text": "th"
},
"$:/language/Date/DaySuffix/31": {
"title": "$:/language/Date/DaySuffix/31",
"text": "st"
},
"$:/language/Date/Long/Day/0": {
"title": "$:/language/Date/Long/Day/0",
"text": "Sunday"
},
"$:/language/Date/Long/Day/1": {
"title": "$:/language/Date/Long/Day/1",
"text": "Monday"
},
"$:/language/Date/Long/Day/2": {
"title": "$:/language/Date/Long/Day/2",
"text": "Tuesday"
},
"$:/language/Date/Long/Day/3": {
"title": "$:/language/Date/Long/Day/3",
"text": "Wednesday"
},
"$:/language/Date/Long/Day/4": {
"title": "$:/language/Date/Long/Day/4",
"text": "Thursday"
},
"$:/language/Date/Long/Day/5": {
"title": "$:/language/Date/Long/Day/5",
"text": "Friday"
},
"$:/language/Date/Long/Day/6": {
"title": "$:/language/Date/Long/Day/6",
"text": "Saturday"
},
"$:/language/Date/Long/Month/1": {
"title": "$:/language/Date/Long/Month/1",
"text": "January"
},
"$:/language/Date/Long/Month/2": {
"title": "$:/language/Date/Long/Month/2",
"text": "February"
},
"$:/language/Date/Long/Month/3": {
"title": "$:/language/Date/Long/Month/3",
"text": "March"
},
"$:/language/Date/Long/Month/4": {
"title": "$:/language/Date/Long/Month/4",
"text": "April"
},
"$:/language/Date/Long/Month/5": {
"title": "$:/language/Date/Long/Month/5",
"text": "May"
},
"$:/language/Date/Long/Month/6": {
"title": "$:/language/Date/Long/Month/6",
"text": "June"
},
"$:/language/Date/Long/Month/7": {
"title": "$:/language/Date/Long/Month/7",
"text": "July"
},
"$:/language/Date/Long/Month/8": {
"title": "$:/language/Date/Long/Month/8",
"text": "August"
},
"$:/language/Date/Long/Month/9": {
"title": "$:/language/Date/Long/Month/9",
"text": "September"
},
"$:/language/Date/Long/Month/10": {
"title": "$:/language/Date/Long/Month/10",
"text": "October"
},
"$:/language/Date/Long/Month/11": {
"title": "$:/language/Date/Long/Month/11",
"text": "November"
},
"$:/language/Date/Long/Month/12": {
"title": "$:/language/Date/Long/Month/12",
"text": "December"
},
"$:/language/Date/Period/am": {
"title": "$:/language/Date/Period/am",
"text": "am"
},
"$:/language/Date/Period/pm": {
"title": "$:/language/Date/Period/pm",
"text": "pm"
},
"$:/language/Date/Short/Day/0": {
"title": "$:/language/Date/Short/Day/0",
"text": "Sun"
},
"$:/language/Date/Short/Day/1": {
"title": "$:/language/Date/Short/Day/1",
"text": "Mon"
},
"$:/language/Date/Short/Day/2": {
"title": "$:/language/Date/Short/Day/2",
"text": "Tue"
},
"$:/language/Date/Short/Day/3": {
"title": "$:/language/Date/Short/Day/3",
"text": "Wed"
},
"$:/language/Date/Short/Day/4": {
"title": "$:/language/Date/Short/Day/4",
"text": "Thu"
},
"$:/language/Date/Short/Day/5": {
"title": "$:/language/Date/Short/Day/5",
"text": "Fri"
},
"$:/language/Date/Short/Day/6": {
"title": "$:/language/Date/Short/Day/6",
"text": "Sat"
},
"$:/language/Date/Short/Month/1": {
"title": "$:/language/Date/Short/Month/1",
"text": "Jan"
},
"$:/language/Date/Short/Month/2": {
"title": "$:/language/Date/Short/Month/2",
"text": "Feb"
},
"$:/language/Date/Short/Month/3": {
"title": "$:/language/Date/Short/Month/3",
"text": "Mar"
},
"$:/language/Date/Short/Month/4": {
"title": "$:/language/Date/Short/Month/4",
"text": "Apr"
},
"$:/language/Date/Short/Month/5": {
"title": "$:/language/Date/Short/Month/5",
"text": "May"
},
"$:/language/Date/Short/Month/6": {
"title": "$:/language/Date/Short/Month/6",
"text": "Jun"
},
"$:/language/Date/Short/Month/7": {
"title": "$:/language/Date/Short/Month/7",
"text": "Jul"
},
"$:/language/Date/Short/Month/8": {
"title": "$:/language/Date/Short/Month/8",
"text": "Aug"
},
"$:/language/Date/Short/Month/9": {
"title": "$:/language/Date/Short/Month/9",
"text": "Sep"
},
"$:/language/Date/Short/Month/10": {
"title": "$:/language/Date/Short/Month/10",
"text": "Oct"
},
"$:/language/Date/Short/Month/11": {
"title": "$:/language/Date/Short/Month/11",
"text": "Nov"
},
"$:/language/Date/Short/Month/12": {
"title": "$:/language/Date/Short/Month/12",
"text": "Dec"
},
"$:/language/RelativeDate/Future/Days": {
"title": "$:/language/RelativeDate/Future/Days",
"text": "<<period>> days from now"
},
"$:/language/RelativeDate/Future/Hours": {
"title": "$:/language/RelativeDate/Future/Hours",
"text": "<<period>> hours from now"
},
"$:/language/RelativeDate/Future/Minutes": {
"title": "$:/language/RelativeDate/Future/Minutes",
"text": "<<period>> minutes from now"
},
"$:/language/RelativeDate/Future/Months": {
"title": "$:/language/RelativeDate/Future/Months",
"text": "<<period>> months from now"
},
"$:/language/RelativeDate/Future/Second": {
"title": "$:/language/RelativeDate/Future/Second",
"text": "1 second from now"
},
"$:/language/RelativeDate/Future/Seconds": {
"title": "$:/language/RelativeDate/Future/Seconds",
"text": "<<period>> seconds from now"
},
"$:/language/RelativeDate/Future/Years": {
"title": "$:/language/RelativeDate/Future/Years",
"text": "<<period>> years from now"
},
"$:/language/RelativeDate/Past/Days": {
"title": "$:/language/RelativeDate/Past/Days",
"text": "<<period>> days ago"
},
"$:/language/RelativeDate/Past/Hours": {
"title": "$:/language/RelativeDate/Past/Hours",
"text": "<<period>> hours ago"
},
"$:/language/RelativeDate/Past/Minutes": {
"title": "$:/language/RelativeDate/Past/Minutes",
"text": "<<period>> minutes ago"
},
"$:/language/RelativeDate/Past/Months": {
"title": "$:/language/RelativeDate/Past/Months",
"text": "<<period>> months ago"
},
"$:/language/RelativeDate/Past/Second": {
"title": "$:/language/RelativeDate/Past/Second",
"text": "1 second ago"
},
"$:/language/RelativeDate/Past/Seconds": {
"title": "$:/language/RelativeDate/Past/Seconds",
"text": "<<period>> seconds ago"
},
"$:/language/RelativeDate/Past/Years": {
"title": "$:/language/RelativeDate/Past/Years",
"text": "<<period>> years ago"
},
"$:/language/Docs/ModuleTypes/animation": {
"title": "$:/language/Docs/ModuleTypes/animation",
"text": "Animations that may be used with the RevealWidget."
},
"$:/language/Docs/ModuleTypes/command": {
"title": "$:/language/Docs/ModuleTypes/command",
"text": "Commands that can be executed under Node.js."
},
"$:/language/Docs/ModuleTypes/config": {
"title": "$:/language/Docs/ModuleTypes/config",
"text": "Data to be inserted into `$tw.config`."
},
"$:/language/Docs/ModuleTypes/filteroperator": {
"title": "$:/language/Docs/ModuleTypes/filteroperator",
"text": "Individual filter operator methods."
},
"$:/language/Docs/ModuleTypes/global": {
"title": "$:/language/Docs/ModuleTypes/global",
"text": "Global data to be inserted into `$tw`."
},
"$:/language/Docs/ModuleTypes/isfilteroperator": {
"title": "$:/language/Docs/ModuleTypes/isfilteroperator",
"text": "Operands for the ''is'' filter operator."
},
"$:/language/Docs/ModuleTypes/macro": {
"title": "$:/language/Docs/ModuleTypes/macro",
"text": "JavaScript macro definitions."
},
"$:/language/Docs/ModuleTypes/parser": {
"title": "$:/language/Docs/ModuleTypes/parser",
"text": "Parsers for different content types."
},
"$:/language/Docs/ModuleTypes/saver": {
"title": "$:/language/Docs/ModuleTypes/saver",
"text": "Savers handle different methods for saving files from the browser."
},
"$:/language/Docs/ModuleTypes/startup": {
"title": "$:/language/Docs/ModuleTypes/startup",
"text": "Startup functions."
},
"$:/language/Docs/ModuleTypes/storyview": {
"title": "$:/language/Docs/ModuleTypes/storyview",
"text": "Story views customise the animation and behaviour of list widgets."
},
"$:/language/Docs/ModuleTypes/tiddlerdeserializer": {
"title": "$:/language/Docs/ModuleTypes/tiddlerdeserializer",
"text": "Converts different content types into tiddlers."
},
"$:/language/Docs/ModuleTypes/tiddlerfield": {
"title": "$:/language/Docs/ModuleTypes/tiddlerfield",
"text": "Defines the behaviour of an individual tiddler field."
},
"$:/language/Docs/ModuleTypes/tiddlermethod": {
"title": "$:/language/Docs/ModuleTypes/tiddlermethod",
"text": "Adds methods to the `$tw.Tiddler` prototype."
},
"$:/language/Docs/ModuleTypes/upgrader": {
"title": "$:/language/Docs/ModuleTypes/upgrader",
"text": "Applies upgrade processing to tiddlers during an upgrade/import."
},
"$:/language/Docs/ModuleTypes/utils": {
"title": "$:/language/Docs/ModuleTypes/utils",
"text": "Adds methods to `$tw.utils`."
},
"$:/language/Docs/ModuleTypes/utils-node": {
"title": "$:/language/Docs/ModuleTypes/utils-node",
"text": "Adds Node.js-specific methods to `$tw.utils`."
},
"$:/language/Docs/ModuleTypes/widget": {
"title": "$:/language/Docs/ModuleTypes/widget",
"text": "Widgets encapsulate DOM rendering and refreshing."
},
"$:/language/Docs/ModuleTypes/wikimethod": {
"title": "$:/language/Docs/ModuleTypes/wikimethod",
"text": "Adds methods to `$tw.Wiki`."
},
"$:/language/Docs/ModuleTypes/wikirule": {
"title": "$:/language/Docs/ModuleTypes/wikirule",
"text": "Individual parser rules for the main WikiText parser."
},
"$:/language/Docs/PaletteColours/alert-background": {
"title": "$:/language/Docs/PaletteColours/alert-background",
"text": "Alert background"
},
"$:/language/Docs/PaletteColours/alert-border": {
"title": "$:/language/Docs/PaletteColours/alert-border",
"text": "Alert border"
},
"$:/language/Docs/PaletteColours/alert-highlight": {
"title": "$:/language/Docs/PaletteColours/alert-highlight",
"text": "Alert highlight"
},
"$:/language/Docs/PaletteColours/alert-muted-foreground": {
"title": "$:/language/Docs/PaletteColours/alert-muted-foreground",
"text": "Alert muted foreground"
},
"$:/language/Docs/PaletteColours/background": {
"title": "$:/language/Docs/PaletteColours/background",
"text": "General background"
},
"$:/language/Docs/PaletteColours/blockquote-bar": {
"title": "$:/language/Docs/PaletteColours/blockquote-bar",
"text": "Blockquote bar"
},
"$:/language/Docs/PaletteColours/button-background": {
"title": "$:/language/Docs/PaletteColours/button-background",
"text": "Default button background"
},
"$:/language/Docs/PaletteColours/button-border": {
"title": "$:/language/Docs/PaletteColours/button-border",
"text": "Default button border"
},
"$:/language/Docs/PaletteColours/button-foreground": {
"title": "$:/language/Docs/PaletteColours/button-foreground",
"text": "Default button foreground"
},
"$:/language/Docs/PaletteColours/dirty-indicator": {
"title": "$:/language/Docs/PaletteColours/dirty-indicator",
"text": "Unsaved changes indicator"
},
"$:/language/Docs/PaletteColours/code-background": {
"title": "$:/language/Docs/PaletteColours/code-background",
"text": "Code background"
},
"$:/language/Docs/PaletteColours/code-border": {
"title": "$:/language/Docs/PaletteColours/code-border",
"text": "Code border"
},
"$:/language/Docs/PaletteColours/code-foreground": {
"title": "$:/language/Docs/PaletteColours/code-foreground",
"text": "Code foreground"
},
"$:/language/Docs/PaletteColours/download-background": {
"title": "$:/language/Docs/PaletteColours/download-background",
"text": "Download button background"
},
"$:/language/Docs/PaletteColours/download-foreground": {
"title": "$:/language/Docs/PaletteColours/download-foreground",
"text": "Download button foreground"
},
"$:/language/Docs/PaletteColours/dragger-background": {
"title": "$:/language/Docs/PaletteColours/dragger-background",
"text": "Dragger background"
},
"$:/language/Docs/PaletteColours/dragger-foreground": {
"title": "$:/language/Docs/PaletteColours/dragger-foreground",
"text": "Dragger foreground"
},
"$:/language/Docs/PaletteColours/dropdown-background": {
"title": "$:/language/Docs/PaletteColours/dropdown-background",
"text": "Dropdown background"
},
"$:/language/Docs/PaletteColours/dropdown-border": {
"title": "$:/language/Docs/PaletteColours/dropdown-border",
"text": "Dropdown border"
},
"$:/language/Docs/PaletteColours/dropdown-tab-background-selected": {
"title": "$:/language/Docs/PaletteColours/dropdown-tab-background-selected",
"text": "Dropdown tab background for selected tabs"
},
"$:/language/Docs/PaletteColours/dropdown-tab-background": {
"title": "$:/language/Docs/PaletteColours/dropdown-tab-background",
"text": "Dropdown tab background"
},
"$:/language/Docs/PaletteColours/dropzone-background": {
"title": "$:/language/Docs/PaletteColours/dropzone-background",
"text": "Dropzone background"
},
"$:/language/Docs/PaletteColours/external-link-background-hover": {
"title": "$:/language/Docs/PaletteColours/external-link-background-hover",
"text": "External link background hover"
},
"$:/language/Docs/PaletteColours/external-link-background-visited": {
"title": "$:/language/Docs/PaletteColours/external-link-background-visited",
"text": "External link background visited"
},
"$:/language/Docs/PaletteColours/external-link-background": {
"title": "$:/language/Docs/PaletteColours/external-link-background",
"text": "External link background"
},
"$:/language/Docs/PaletteColours/external-link-foreground-hover": {
"title": "$:/language/Docs/PaletteColours/external-link-foreground-hover",
"text": "External link foreground hover"
},
"$:/language/Docs/PaletteColours/external-link-foreground-visited": {
"title": "$:/language/Docs/PaletteColours/external-link-foreground-visited",
"text": "External link foreground visited"
},
"$:/language/Docs/PaletteColours/external-link-foreground": {
"title": "$:/language/Docs/PaletteColours/external-link-foreground",
"text": "External link foreground"
},
"$:/language/Docs/PaletteColours/foreground": {
"title": "$:/language/Docs/PaletteColours/foreground",
"text": "General foreground"
},
"$:/language/Docs/PaletteColours/message-background": {
"title": "$:/language/Docs/PaletteColours/message-background",
"text": "Message box background"
},
"$:/language/Docs/PaletteColours/message-border": {
"title": "$:/language/Docs/PaletteColours/message-border",
"text": "Message box border"
},
"$:/language/Docs/PaletteColours/message-foreground": {
"title": "$:/language/Docs/PaletteColours/message-foreground",
"text": "Message box foreground"
},
"$:/language/Docs/PaletteColours/modal-backdrop": {
"title": "$:/language/Docs/PaletteColours/modal-backdrop",
"text": "Modal backdrop"
},
"$:/language/Docs/PaletteColours/modal-background": {
"title": "$:/language/Docs/PaletteColours/modal-background",
"text": "Modal background"
},
"$:/language/Docs/PaletteColours/modal-border": {
"title": "$:/language/Docs/PaletteColours/modal-border",
"text": "Modal border"
},
"$:/language/Docs/PaletteColours/modal-footer-background": {
"title": "$:/language/Docs/PaletteColours/modal-footer-background",
"text": "Modal footer background"
},
"$:/language/Docs/PaletteColours/modal-footer-border": {
"title": "$:/language/Docs/PaletteColours/modal-footer-border",
"text": "Modal footer border"
},
"$:/language/Docs/PaletteColours/modal-header-border": {
"title": "$:/language/Docs/PaletteColours/modal-header-border",
"text": "Modal header border"
},
"$:/language/Docs/PaletteColours/muted-foreground": {
"title": "$:/language/Docs/PaletteColours/muted-foreground",
"text": "General muted foreground"
},
"$:/language/Docs/PaletteColours/notification-background": {
"title": "$:/language/Docs/PaletteColours/notification-background",
"text": "Notification background"
},
"$:/language/Docs/PaletteColours/notification-border": {
"title": "$:/language/Docs/PaletteColours/notification-border",
"text": "Notification border"
},
"$:/language/Docs/PaletteColours/page-background": {
"title": "$:/language/Docs/PaletteColours/page-background",
"text": "Page background"
},
"$:/language/Docs/PaletteColours/pre-background": {
"title": "$:/language/Docs/PaletteColours/pre-background",
"text": "Preformatted code background"
},
"$:/language/Docs/PaletteColours/pre-border": {
"title": "$:/language/Docs/PaletteColours/pre-border",
"text": "Preformatted code border"
},
"$:/language/Docs/PaletteColours/primary": {
"title": "$:/language/Docs/PaletteColours/primary",
"text": "General primary"
},
"$:/language/Docs/PaletteColours/sidebar-button-foreground": {
"title": "$:/language/Docs/PaletteColours/sidebar-button-foreground",
"text": "Sidebar button foreground"
},
"$:/language/Docs/PaletteColours/sidebar-controls-foreground-hover": {
"title": "$:/language/Docs/PaletteColours/sidebar-controls-foreground-hover",
"text": "Sidebar controls foreground hover"
},
"$:/language/Docs/PaletteColours/sidebar-controls-foreground": {
"title": "$:/language/Docs/PaletteColours/sidebar-controls-foreground",
"text": "Sidebar controls foreground"
},
"$:/language/Docs/PaletteColours/sidebar-foreground-shadow": {
"title": "$:/language/Docs/PaletteColours/sidebar-foreground-shadow",
"text": "Sidebar foreground shadow"
},
"$:/language/Docs/PaletteColours/sidebar-foreground": {
"title": "$:/language/Docs/PaletteColours/sidebar-foreground",
"text": "Sidebar foreground"
},
"$:/language/Docs/PaletteColours/sidebar-muted-foreground-hover": {
"title": "$:/language/Docs/PaletteColours/sidebar-muted-foreground-hover",
"text": "Sidebar muted foreground hover"
},
"$:/language/Docs/PaletteColours/sidebar-muted-foreground": {
"title": "$:/language/Docs/PaletteColours/sidebar-muted-foreground",
"text": "Sidebar muted foreground"
},
"$:/language/Docs/PaletteColours/sidebar-tab-background-selected": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-background-selected",
"text": "Sidebar tab background for selected tabs"
},
"$:/language/Docs/PaletteColours/sidebar-tab-background": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-background",
"text": "Sidebar tab background"
},
"$:/language/Docs/PaletteColours/sidebar-tab-border-selected": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-border-selected",
"text": "Sidebar tab border for selected tabs"
},
"$:/language/Docs/PaletteColours/sidebar-tab-border": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-border",
"text": "Sidebar tab border"
},
"$:/language/Docs/PaletteColours/sidebar-tab-divider": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-divider",
"text": "Sidebar tab divider"
},
"$:/language/Docs/PaletteColours/sidebar-tab-foreground-selected": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-foreground-selected",
"text": "Sidebar tab foreground for selected tabs"
},
"$:/language/Docs/PaletteColours/sidebar-tab-foreground": {
"title": "$:/language/Docs/PaletteColours/sidebar-tab-foreground",
"text": "Sidebar tab foreground"
},
"$:/language/Docs/PaletteColours/sidebar-tiddler-link-foreground-hover": {
"title": "$:/language/Docs/PaletteColours/sidebar-tiddler-link-foreground-hover",
"text": "Sidebar tiddler link foreground hover"
},
"$:/language/Docs/PaletteColours/sidebar-tiddler-link-foreground": {
"title": "$:/language/Docs/PaletteColours/sidebar-tiddler-link-foreground",
"text": "Sidebar tiddler link foreground"
},
"$:/language/Docs/PaletteColours/site-title-foreground": {
"title": "$:/language/Docs/PaletteColours/site-title-foreground",
"text": "Site title foreground"
},
"$:/language/Docs/PaletteColours/static-alert-foreground": {
"title": "$:/language/Docs/PaletteColours/static-alert-foreground",
"text": "Static alert foreground"
},
"$:/language/Docs/PaletteColours/tab-background-selected": {
"title": "$:/language/Docs/PaletteColours/tab-background-selected",
"text": "Tab background for selected tabs"
},
"$:/language/Docs/PaletteColours/tab-background": {
"title": "$:/language/Docs/PaletteColours/tab-background",
"text": "Tab background"
},
"$:/language/Docs/PaletteColours/tab-border-selected": {
"title": "$:/language/Docs/PaletteColours/tab-border-selected",
"text": "Tab border for selected tabs"
},
"$:/language/Docs/PaletteColours/tab-border": {
"title": "$:/language/Docs/PaletteColours/tab-border",
"text": "Tab border"
},
"$:/language/Docs/PaletteColours/tab-divider": {
"title": "$:/language/Docs/PaletteColours/tab-divider",
"text": "Tab divider"
},
"$:/language/Docs/PaletteColours/tab-foreground-selected": {
"title": "$:/language/Docs/PaletteColours/tab-foreground-selected",
"text": "Tab foreground for selected tabs"
},
"$:/language/Docs/PaletteColours/tab-foreground": {
"title": "$:/language/Docs/PaletteColours/tab-foreground",
"text": "Tab foreground"
},
"$:/language/Docs/PaletteColours/table-border": {
"title": "$:/language/Docs/PaletteColours/table-border",
"text": "Table border"
},
"$:/language/Docs/PaletteColours/table-footer-background": {
"title": "$:/language/Docs/PaletteColours/table-footer-background",
"text": "Table footer background"
},
"$:/language/Docs/PaletteColours/table-header-background": {
"title": "$:/language/Docs/PaletteColours/table-header-background",
"text": "Table header background"
},
"$:/language/Docs/PaletteColours/tag-background": {
"title": "$:/language/Docs/PaletteColours/tag-background",
"text": "Tag background"
},
"$:/language/Docs/PaletteColours/tag-foreground": {
"title": "$:/language/Docs/PaletteColours/tag-foreground",
"text": "Tag foreground"
},
"$:/language/Docs/PaletteColours/tiddler-background": {
"title": "$:/language/Docs/PaletteColours/tiddler-background",
"text": "Tiddler background"
},
"$:/language/Docs/PaletteColours/tiddler-border": {
"title": "$:/language/Docs/PaletteColours/tiddler-border",
"text": "Tiddler border"
},
"$:/language/Docs/PaletteColours/tiddler-controls-foreground-hover": {
"title": "$:/language/Docs/PaletteColours/tiddler-controls-foreground-hover",
"text": "Tiddler controls foreground hover"
},
"$:/language/Docs/PaletteColours/tiddler-controls-foreground-selected": {
"title": "$:/language/Docs/PaletteColours/tiddler-controls-foreground-selected",
"text": "Tiddler controls foreground for selected controls"
},
"$:/language/Docs/PaletteColours/tiddler-controls-foreground": {
"title": "$:/language/Docs/PaletteColours/tiddler-controls-foreground",
"text": "Tiddler controls foreground"
},
"$:/language/Docs/PaletteColours/tiddler-editor-background": {
"title": "$:/language/Docs/PaletteColours/tiddler-editor-background",
"text": "Tiddler editor background"
},
"$:/language/Docs/PaletteColours/tiddler-editor-border-image": {
"title": "$:/language/Docs/PaletteColours/tiddler-editor-border-image",
"text": "Tiddler editor border image"
},
"$:/language/Docs/PaletteColours/tiddler-editor-border": {
"title": "$:/language/Docs/PaletteColours/tiddler-editor-border",
"text": "Tiddler editor border"
},
"$:/language/Docs/PaletteColours/tiddler-editor-fields-even": {
"title": "$:/language/Docs/PaletteColours/tiddler-editor-fields-even",
"text": "Tiddler editor background for even fields"
},
"$:/language/Docs/PaletteColours/tiddler-editor-fields-odd": {
"title": "$:/language/Docs/PaletteColours/tiddler-editor-fields-odd",
"text": "Tiddler editor background for odd fields"
},
"$:/language/Docs/PaletteColours/tiddler-info-background": {
"title": "$:/language/Docs/PaletteColours/tiddler-info-background",
"text": "Tiddler info panel background"
},
"$:/language/Docs/PaletteColours/tiddler-info-border": {
"title": "$:/language/Docs/PaletteColours/tiddler-info-border",
"text": "Tiddler info panel border"
},
"$:/language/Docs/PaletteColours/tiddler-info-tab-background": {
"title": "$:/language/Docs/PaletteColours/tiddler-info-tab-background",
"text": "Tiddler info panel tab background"
},
"$:/language/Docs/PaletteColours/tiddler-link-background": {
"title": "$:/language/Docs/PaletteColours/tiddler-link-background",
"text": "Tiddler link background"
},
"$:/language/Docs/PaletteColours/tiddler-link-foreground": {
"title": "$:/language/Docs/PaletteColours/tiddler-link-foreground",
"text": "Tiddler link foreground"
},
"$:/language/Docs/PaletteColours/tiddler-subtitle-foreground": {
"title": "$:/language/Docs/PaletteColours/tiddler-subtitle-foreground",
"text": "Tiddler subtitle foreground"
},
"$:/language/Docs/PaletteColours/tiddler-title-foreground": {
"title": "$:/language/Docs/PaletteColours/tiddler-title-foreground",
"text": "Tiddler title foreground"
},
"$:/language/Docs/PaletteColours/toolbar-new-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-new-button",
"text": "Toolbar 'new tiddler' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-options-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-options-button",
"text": "Toolbar 'options' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-save-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-save-button",
"text": "Toolbar 'save' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-info-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-info-button",
"text": "Toolbar 'info' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-edit-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-edit-button",
"text": "Toolbar 'edit' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-close-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-close-button",
"text": "Toolbar 'close' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-delete-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-delete-button",
"text": "Toolbar 'delete' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-cancel-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-cancel-button",
"text": "Toolbar 'cancel' button foreground"
},
"$:/language/Docs/PaletteColours/toolbar-done-button": {
"title": "$:/language/Docs/PaletteColours/toolbar-done-button",
"text": "Toolbar 'done' button foreground"
},
"$:/language/Docs/PaletteColours/untagged-background": {
"title": "$:/language/Docs/PaletteColours/untagged-background",
"text": "Untagged pill background"
},
"$:/language/Docs/PaletteColours/very-muted-foreground": {
"title": "$:/language/Docs/PaletteColours/very-muted-foreground",
"text": "Very muted foreground"
},
"$:/language/EditTemplate/Body/External/Hint": {
"title": "$:/language/EditTemplate/Body/External/Hint",
"text": "This is an external tiddler stored outside of the main TiddlyWiki file. You can edit the tags and fields but cannot directly edit the content itself"
},
"$:/language/EditTemplate/Body/Placeholder": {
"title": "$:/language/EditTemplate/Body/Placeholder",
"text": "Type the text for this tiddler"
},
"$:/language/EditTemplate/Body/Preview/Type/Output": {
"title": "$:/language/EditTemplate/Body/Preview/Type/Output",
"text": "output"
},
"$:/language/EditTemplate/Field/Remove/Caption": {
"title": "$:/language/EditTemplate/Field/Remove/Caption",
"text": "remove field"
},
"$:/language/EditTemplate/Field/Remove/Hint": {
"title": "$:/language/EditTemplate/Field/Remove/Hint",
"text": "Remove field"
},
"$:/language/EditTemplate/Fields/Add/Button": {
"title": "$:/language/EditTemplate/Fields/Add/Button",
"text": "add"
},
"$:/language/EditTemplate/Fields/Add/Name/Placeholder": {
"title": "$:/language/EditTemplate/Fields/Add/Name/Placeholder",
"text": "field name"
},
"$:/language/EditTemplate/Fields/Add/Prompt": {
"title": "$:/language/EditTemplate/Fields/Add/Prompt",
"text": "Add a new field:"
},
"$:/language/EditTemplate/Fields/Add/Value/Placeholder": {
"title": "$:/language/EditTemplate/Fields/Add/Value/Placeholder",
"text": "field value"
},
"$:/language/EditTemplate/Fields/Add/Dropdown/System": {
"title": "$:/language/EditTemplate/Fields/Add/Dropdown/System",
"text": "System fields"
},
"$:/language/EditTemplate/Fields/Add/Dropdown/User": {
"title": "$:/language/EditTemplate/Fields/Add/Dropdown/User",
"text": "User fields"
},
"$:/language/EditTemplate/Shadow/Warning": {
"title": "$:/language/EditTemplate/Shadow/Warning",
"text": "This is a shadow tiddler. Any changes you make will override the default version from the plugin <<pluginLink>>"
},
"$:/language/EditTemplate/Shadow/OverriddenWarning": {
"title": "$:/language/EditTemplate/Shadow/OverriddenWarning",
"text": "This is a modified shadow tiddler. You can revert to the default version in the plugin <<pluginLink>> by deleting this tiddler"
},
"$:/language/EditTemplate/Tags/Add/Button": {
"title": "$:/language/EditTemplate/Tags/Add/Button",
"text": "add"
},
"$:/language/EditTemplate/Tags/Add/Placeholder": {
"title": "$:/language/EditTemplate/Tags/Add/Placeholder",
"text": "tag name"
},
"$:/language/EditTemplate/Tags/Dropdown/Caption": {
"title": "$:/language/EditTemplate/Tags/Dropdown/Caption",
"text": "tag list"
},
"$:/language/EditTemplate/Tags/Dropdown/Hint": {
"title": "$:/language/EditTemplate/Tags/Dropdown/Hint",
"text": "Show tag list"
},
"$:/language/EditTemplate/Title/BadCharacterWarning": {
"title": "$:/language/EditTemplate/Title/BadCharacterWarning",
"text": "Warning: avoid using any of the characters <<bad-chars>> in tiddler titles"
},
"$:/language/EditTemplate/Type/Dropdown/Caption": {
"title": "$:/language/EditTemplate/Type/Dropdown/Caption",
"text": "content type list"
},
"$:/language/EditTemplate/Type/Dropdown/Hint": {
"title": "$:/language/EditTemplate/Type/Dropdown/Hint",
"text": "Show content type list"
},
"$:/language/EditTemplate/Type/Delete/Caption": {
"title": "$:/language/EditTemplate/Type/Delete/Caption",
"text": "delete content type"
},
"$:/language/EditTemplate/Type/Delete/Hint": {
"title": "$:/language/EditTemplate/Type/Delete/Hint",
"text": "Delete content type"
},
"$:/language/EditTemplate/Type/Placeholder": {
"title": "$:/language/EditTemplate/Type/Placeholder",
"text": "content type"
},
"$:/language/EditTemplate/Type/Prompt": {
"title": "$:/language/EditTemplate/Type/Prompt",
"text": "Type:"
},
"$:/language/Exporters/StaticRiver": {
"title": "$:/language/Exporters/StaticRiver",
"text": "Static HTML"
},
"$:/language/Exporters/JsonFile": {
"title": "$:/language/Exporters/JsonFile",
"text": "JSON file"
},
"$:/language/Exporters/CsvFile": {
"title": "$:/language/Exporters/CsvFile",
"text": "CSV file"
},
"$:/language/Exporters/TidFile": {
"title": "$:/language/Exporters/TidFile",
"text": "\".tid\" file"
},
"$:/language/Docs/Fields/_canonical_uri": {
"title": "$:/language/Docs/Fields/_canonical_uri",
"text": "The full URI of an external image tiddler"
},
"$:/language/Docs/Fields/bag": {
"title": "$:/language/Docs/Fields/bag",
"text": "The name of the bag from which a tiddler came"
},
"$:/language/Docs/Fields/caption": {
"title": "$:/language/Docs/Fields/caption",
"text": "The text to be displayed on a tab or button"
},
"$:/language/Docs/Fields/color": {
"title": "$:/language/Docs/Fields/color",
"text": "The CSS color value associated with a tiddler"
},
"$:/language/Docs/Fields/component": {
"title": "$:/language/Docs/Fields/component",
"text": "The name of the component responsible for an [[alert tiddler|AlertMechanism]]"
},
"$:/language/Docs/Fields/current-tiddler": {
"title": "$:/language/Docs/Fields/current-tiddler",
"text": "Used to cache the top tiddler in a [[history list|HistoryMechanism]]"
},
"$:/language/Docs/Fields/created": {
"title": "$:/language/Docs/Fields/created",
"text": "The date a tiddler was created"
},
"$:/language/Docs/Fields/creator": {
"title": "$:/language/Docs/Fields/creator",
"text": "The name of the person who created a tiddler"
},
"$:/language/Docs/Fields/dependents": {
"title": "$:/language/Docs/Fields/dependents",
"text": "For a plugin, lists the dependent plugin titles"
},
"$:/language/Docs/Fields/description": {
"title": "$:/language/Docs/Fields/description",
"text": "The descriptive text for a plugin, or a modal dialogue"
},
"$:/language/Docs/Fields/draft.of": {
"title": "$:/language/Docs/Fields/draft.of",
"text": "For draft tiddlers, contains the title of the tiddler of which this is a draft"
},
"$:/language/Docs/Fields/draft.title": {
"title": "$:/language/Docs/Fields/draft.title",
"text": "For draft tiddlers, contains the proposed new title of the tiddler"
},
"$:/language/Docs/Fields/footer": {
"title": "$:/language/Docs/Fields/footer",
"text": "The footer text for a wizard"
},
"$:/language/Docs/Fields/hack-to-give-us-something-to-compare-against": {
"title": "$:/language/Docs/Fields/hack-to-give-us-something-to-compare-against",
"text": "A temporary storage field used in [[$:/core/templates/static.content]]"
},
"$:/language/Docs/Fields/icon": {
"title": "$:/language/Docs/Fields/icon",
"text": "The title of the tiddler containing the icon associated with a tiddler"
},
"$:/language/Docs/Fields/library": {
"title": "$:/language/Docs/Fields/library",
"text": "If set to \"yes\" indicates that a tiddler should be saved as a JavaScript library"
},
"$:/language/Docs/Fields/list": {
"title": "$:/language/Docs/Fields/list",
"text": "An ordered list of tiddler titles associated with a tiddler"
},
"$:/language/Docs/Fields/list-before": {
"title": "$:/language/Docs/Fields/list-before",
"text": "If set, the title of a tiddler before which this tiddler should be added to the ordered list of tiddler titles, or at the start of the list if this field is present but empty"
},
"$:/language/Docs/Fields/list-after": {
"title": "$:/language/Docs/Fields/list-after",
"text": "If set, the title of the tiddler after which this tiddler should be added to the ordered list of tiddler titles"
},
"$:/language/Docs/Fields/modified": {
"title": "$:/language/Docs/Fields/modified",
"text": "The date and time at which a tiddler was last modified"
},
"$:/language/Docs/Fields/modifier": {
"title": "$:/language/Docs/Fields/modifier",
"text": "The tiddler title associated with the person who last modified a tiddler"
},
"$:/language/Docs/Fields/name": {
"title": "$:/language/Docs/Fields/name",
"text": "The human readable name associated with a plugin tiddler"
},
"$:/language/Docs/Fields/plugin-priority": {
"title": "$:/language/Docs/Fields/plugin-priority",
"text": "A numerical value indicating the priority of a plugin tiddler"
},
"$:/language/Docs/Fields/plugin-type": {
"title": "$:/language/Docs/Fields/plugin-type",
"text": "The type of plugin in a plugin tiddler"
},
"$:/language/Docs/Fields/revision": {
"title": "$:/language/Docs/Fields/revision",
"text": "The revision of the tiddler held at the server"
},
"$:/language/Docs/Fields/released": {
"title": "$:/language/Docs/Fields/released",
"text": "Date of a TiddlyWiki release"
},
"$:/language/Docs/Fields/source": {
"title": "$:/language/Docs/Fields/source",
"text": "The source URL associated with a tiddler"
},
"$:/language/Docs/Fields/subtitle": {
"title": "$:/language/Docs/Fields/subtitle",
"text": "The subtitle text for a wizard"
},
"$:/language/Docs/Fields/tags": {
"title": "$:/language/Docs/Fields/tags",
"text": "A list of tags associated with a tiddler"
},
"$:/language/Docs/Fields/text": {
"title": "$:/language/Docs/Fields/text",
"text": "The body text of a tiddler"
},
"$:/language/Docs/Fields/title": {
"title": "$:/language/Docs/Fields/title",
"text": "The unique name of a tiddler"
},
"$:/language/Docs/Fields/type": {
"title": "$:/language/Docs/Fields/type",
"text": "The content type of a tiddler"
},
"$:/language/Docs/Fields/version": {
"title": "$:/language/Docs/Fields/version",
"text": "Version information for a plugin"
},
"$:/language/Filters/AllTiddlers": {
"title": "$:/language/Filters/AllTiddlers",
"text": "All tiddlers except system tiddlers"
},
"$:/language/Filters/RecentSystemTiddlers": {
"title": "$:/language/Filters/RecentSystemTiddlers",
"text": "Recently modified tiddlers, including system tiddlers"
},
"$:/language/Filters/RecentTiddlers": {
"title": "$:/language/Filters/RecentTiddlers",
"text": "Recently modified tiddlers"
},
"$:/language/Filters/AllTags": {
"title": "$:/language/Filters/AllTags",
"text": "All tags except system tags"
},
"$:/language/Filters/Missing": {
"title": "$:/language/Filters/Missing",
"text": "Missing tiddlers"
},
"$:/language/Filters/Drafts": {
"title": "$:/language/Filters/Drafts",
"text": "Draft tiddlers"
},
"$:/language/Filters/Orphans": {
"title": "$:/language/Filters/Orphans",
"text": "Orphan tiddlers"
},
"$:/language/Filters/SystemTiddlers": {
"title": "$:/language/Filters/SystemTiddlers",
"text": "System tiddlers"
},
"$:/language/Filters/ShadowTiddlers": {
"title": "$:/language/Filters/ShadowTiddlers",
"text": "Shadow tiddlers"
},
"$:/language/Filters/OverriddenShadowTiddlers": {
"title": "$:/language/Filters/OverriddenShadowTiddlers",
"text": "Overridden shadow tiddlers"
},
"$:/language/Filters/SystemTags": {
"title": "$:/language/Filters/SystemTags",
"text": "System tags"
},
"$:/language/Filters/TypedTiddlers": {
"title": "$:/language/Filters/TypedTiddlers",
"text": "Non wiki-text tiddlers"
},
"GettingStarted": {
"title": "GettingStarted",
"text": "\\define lingo-base() $:/language/ControlPanel/Basics/\nWelcome to ~TiddlyWiki and the ~TiddlyWiki community\n\nBefore you start storing important information in ~TiddlyWiki it is important to make sure that you can reliably save changes. See http://tiddlywiki.com/#GettingStarted for details\n\n!! Set up this ~TiddlyWiki\n\n<div class=\"tc-control-panel\">\n\n|<$link to=\"$:/SiteTitle\"><<lingo Title/Prompt>></$link> |<$edit-text tiddler=\"$:/SiteTitle\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/SiteSubtitle\"><<lingo Subtitle/Prompt>></$link> |<$edit-text tiddler=\"$:/SiteSubtitle\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/DefaultTiddlers\"><<lingo DefaultTiddlers/Prompt>></$link> |<<lingo DefaultTiddlers/TopHint>><br> <$edit tag=\"textarea\" tiddler=\"$:/DefaultTiddlers\"/><br>//<<lingo DefaultTiddlers/BottomHint>>// |\n</div>\n\nSee the [[control panel|$:/ControlPanel]] for more options.\n"
},
"$:/language/Help/build": {
"title": "$:/language/Help/build",
"description": "Automatically run configured commands",
"text": "Build the specified build targets for the current wiki. If no build targets are specified then all available targets will be built.\n\n```\n--build <target> [<target> ...]\n```\n\nBuild targets are defined in the `tiddlywiki.info` file of a wiki folder.\n\n"
},
"$:/language/Help/clearpassword": {
"title": "$:/language/Help/clearpassword",
"description": "Clear a password for subsequent crypto operations",
"text": "Clear the password for subsequent crypto operations\n\n```\n--clearpassword\n```\n"
},
"$:/language/Help/default": {
"title": "$:/language/Help/default",
"text": "\\define commandTitle()\n$:/language/Help/$(command)$\n\\end\n```\nusage: tiddlywiki [<wikifolder>] [--<command> [<args>...]...]\n```\n\nAvailable commands:\n\n<ul>\n<$list filter=\"[commands[]sort[title]]\" variable=\"command\">\n<li><$link to=<<commandTitle>>><$macrocall $name=\"command\" $type=\"text/plain\" $output=\"text/plain\"/></$link>: <$transclude tiddler=<<commandTitle>> field=\"description\"/></li>\n</$list>\n</ul>\n\nTo get detailed help on a command:\n\n```\ntiddlywiki --help <command>\n```\n"
},
"$:/language/Help/editions": {
"title": "$:/language/Help/editions",
"description": "Lists the available editions of TiddlyWiki",
"text": "Lists the names and descriptions of the available editions. You can create a new wiki of a specified edition with the `--init` command.\n\n```\n--editions\n```\n"
},
"$:/language/Help/help": {
"title": "$:/language/Help/help",
"description": "Display help for TiddlyWiki commands",
"text": "Displays help text for a command:\n\n```\n--help [<command>]\n```\n\nIf the command name is omitted then a list of available commands is displayed.\n"
},
"$:/language/Help/init": {
"title": "$:/language/Help/init",
"description": "Initialise a new wiki folder",
"text": "Initialise an empty [[WikiFolder|WikiFolders]] with a copy of the specified edition.\n\n```\n--init <edition> [<edition> ...]\n```\n\nFor example:\n\n```\ntiddlywiki ./MyWikiFolder --init empty\n```\n\nNote:\n\n* The wiki folder directory will be created if necessary\n* The \"edition\" defaults to ''empty''\n* The init command will fail if the wiki folder is not empty\n* The init command removes any `includeWikis` definitions in the edition's `tiddlywiki.info` file\n* When multiple editions are specified, editions initialised later will overwrite any files shared with earlier editions (so, the final `tiddlywiki.info` file will be copied from the last edition)\n* `--editions` returns a list of available editions\n"
},
"$:/language/Help/load": {
"title": "$:/language/Help/load",
"description": "Load tiddlers from a file",
"text": "Load tiddlers from 2.x.x TiddlyWiki files (`.html`), `.tiddler`, `.tid`, `.json` or other files\n\n```\n--load <filepath>\n```\n\nTo load tiddlers from an encrypted TiddlyWiki file you should first specify the password with the PasswordCommand. For example:\n\n```\ntiddlywiki ./MyWiki --password pa55w0rd --load my_encrypted_wiki.html\n```\n\nNote that TiddlyWiki will not load an older version of an already loaded plugin.\n"
},
"$:/language/Help/makelibrary": {
"title": "$:/language/Help/makelibrary",
"description": "Construct library plugin required by upgrade process",
"text": "Constructs the `$:/UpgradeLibrary` tiddler for the upgrade process.\n\nThe upgrade library is formatted as an ordinary plugin tiddler with the plugin type `library`. It contains a copy of each of the plugins, themes and language packs available within the TiddlyWiki5 repository.\n\nThis command is intended for internal use; it is only relevant to users constructing a custom upgrade procedure.\n\n```\n--makelibrary <title>\n```\n\nThe title argument defaults to `$:/UpgradeLibrary`.\n"
},
"$:/language/Help/notfound": {
"title": "$:/language/Help/notfound",
"text": "No such help item"
},
"$:/language/Help/output": {
"title": "$:/language/Help/output",
"description": "Set the base output directory for subsequent commands",
"text": "Sets the base output directory for subsequent commands. The default output directory is the `output` subdirectory of the edition directory.\n\n```\n--output <pathname>\n```\n\nIf the specified pathname is relative then it is resolved relative to the current working directory. For example `--output .` sets the output directory to the current working directory.\n\n"
},
"$:/language/Help/password": {
"title": "$:/language/Help/password",
"description": "Set a password for subsequent crypto operations",
"text": "Set a password for subsequent crypto operations\n\n```\n--password <password>\n```\n\n''Note'': This should not be used for serving TiddlyWiki with password protection. Instead, see the password option under the [[ServerCommand]].\n"
},
"$:/language/Help/rendertiddler": {
"title": "$:/language/Help/rendertiddler",
"description": "Render an individual tiddler as a specified ContentType",
"text": "Render an individual tiddler as a specified ContentType, defaulting to `text/html` and save it to the specified filename. Optionally a template can be specified, in which case the template tiddler is rendered with the \"currentTiddler\" variable set to the tiddler that is being rendered (the first parameter value).\n\n```\n--rendertiddler <title> <filename> [<type>] [<template>]\n```\n\nBy default, the filename is resolved relative to the `output` subdirectory of the edition directory. The `--output` command can be used to direct output to a different directory.\n\nAny missing directories in the path to the filename are automatically created.\n"
},
"$:/language/Help/rendertiddlers": {
"title": "$:/language/Help/rendertiddlers",
"description": "Render tiddlers matching a filter to a specified ContentType",
"text": "Render a set of tiddlers matching a filter to separate files of a specified ContentType (defaults to `text/html`) and extension (defaults to `.html`).\n\n```\n--rendertiddlers <filter> <template> <pathname> [<type>] [<extension>] [\"noclean\"]\n```\n\nFor example:\n\n```\n--rendertiddlers [!is[system]] $:/core/templates/static.tiddler.html ./static text/plain\n```\n\nBy default, the pathname is resolved relative to the `output` subdirectory of the edition directory. The `--output` command can be used to direct output to a different directory.\n\nAny files in the target directory are deleted unless the ''noclean'' flag is specified. The target directory is recursively created if it is missing.\n"
},
"$:/language/Help/savetiddler": {
"title": "$:/language/Help/savetiddler",
"description": "Saves a raw tiddler to a file",
"text": "Saves an individual tiddler in its raw text or binary format to the specified filename.\n\n```\n--savetiddler <title> <filename>\n```\n\nBy default, the filename is resolved relative to the `output` subdirectory of the edition directory. The `--output` command can be used to direct output to a different directory.\n\nAny missing directories in the path to the filename are automatically created.\n"
},
"$:/language/Help/savetiddlers": {
"title": "$:/language/Help/savetiddlers",
"description": "Saves a group of raw tiddlers to a directory",
"text": "Saves a group of tiddlers in their raw text or binary format to the specified directory.\n\n```\n--savetiddlers <filter> <pathname> [\"noclean\"]\n```\n\nBy default, the pathname is resolved relative to the `output` subdirectory of the edition directory. The `--output` command can be used to direct output to a different directory.\n\nThe output directory is cleared of existing files before saving the specified files. The deletion can be disabled by specifying the ''noclean'' flag.\n\nAny missing directories in the pathname are automatically created.\n"
},
"$:/language/Help/server": {
"title": "$:/language/Help/server",
"description": "Provides an HTTP server interface to TiddlyWiki",
"text": "The server built in to TiddlyWiki5 is very simple. Although compatible with TiddlyWeb it doesn't support many of the features needed for robust Internet-facing usage.\n\nAt the root, it serves a rendering of a specified tiddler. Away from the root, it serves individual tiddlers encoded in JSON, and supports the basic HTTP operations for `GET`, `PUT` and `DELETE`.\n\n```\n--server <port> <roottiddler> <rendertype> <servetype> <username> <password> <host> <pathprefix>\n```\n\nThe parameters are:\n\n* ''port'' - port number to serve from (defaults to \"8080\")\n* ''roottiddler'' - the tiddler to serve at the root (defaults to \"$:/core/save/all\")\n* ''rendertype'' - the content type to which the root tiddler should be rendered (defaults to \"text/plain\")\n* ''servetype'' - the content type with which the root tiddler should be served (defaults to \"text/html\")\n* ''username'' - the default username for signing edits\n* ''password'' - optional password for basic authentication\n* ''host'' - optional hostname to serve from (defaults to \"127.0.0.1\" aka \"localhost\")\n* ''pathprefix'' - optional prefix for paths\n\nIf the password parameter is specified then the browser will prompt the user for the username and password. Note that the password is transmitted in plain text so this implementation isn't suitable for general use.\n\nFor example:\n\n```\n--server 8080 $:/core/save/all text/plain text/html MyUserName passw0rd\n```\n\nThe username and password can be specified as empty strings if you need to set the hostname or pathprefix and don't want to require a password:\n\n```\n--server 8080 $:/core/save/all text/plain text/html \"\" \"\" 192.168.0.245\n```\n\nTo run multiple TiddlyWiki servers at the same time you'll need to put each one on a different port.\n"
},
"$:/language/Help/setfield": {
"title": "$:/language/Help/setfield",
"description": "Prepares external tiddlers for use",
"text": "//Note that this command is experimental and may change or be replaced before being finalised//\n\nSets the specified field of a group of tiddlers to the result of wikifying a template tiddler with the `currentTiddler` variable set to the tiddler.\n\n```\n--setfield <filter> <fieldname> <templatetitle> <rendertype>\n```\n\nThe parameters are:\n\n* ''filter'' - filter identifying the tiddlers to be affected\n* ''fieldname'' - the field to modify (defaults to \"text\")\n* ''templatetitle'' - the tiddler to wikify into the specified field. If blank or missing then the specified field is deleted\n* ''rendertype'' - the text type to render (defaults to \"text/plain\"; \"text/html\" can be used to include HTML tags)\n"
},
"$:/language/Help/unpackplugin": {
"title": "$:/language/Help/unpackplugin",
"description": "Unpack the payload tiddlers from a plugin",
"text": "Extract the payload tiddlers from a plugin, creating them as ordinary tiddlers:\n\n```\n--unpackplugin <title>\n```\n"
},
"$:/language/Help/verbose": {
"title": "$:/language/Help/verbose",
"description": "Triggers verbose output mode",
"text": "Triggers verbose output, useful for debugging\n\n```\n--verbose\n```\n"
},
"$:/language/Help/version": {
"title": "$:/language/Help/version",
"description": "Displays the version number of TiddlyWiki",
"text": "Displays the version number of TiddlyWiki.\n\n```\n--version\n```\n"
},
"$:/language/Import/Imported/Hint": {
"title": "$:/language/Import/Imported/Hint",
"text": "The following tiddlers were imported:"
},
"$:/language/Import/Listing/Cancel/Caption": {
"title": "$:/language/Import/Listing/Cancel/Caption",
"text": "Cancel"
},
"$:/language/Import/Listing/Hint": {
"title": "$:/language/Import/Listing/Hint",
"text": "These tiddlers are ready to import:"
},
"$:/language/Import/Listing/Import/Caption": {
"title": "$:/language/Import/Listing/Import/Caption",
"text": "Import"
},
"$:/language/Import/Listing/Select/Caption": {
"title": "$:/language/Import/Listing/Select/Caption",
"text": "Select"
},
"$:/language/Import/Listing/Status/Caption": {
"title": "$:/language/Import/Listing/Status/Caption",
"text": "Status"
},
"$:/language/Import/Listing/Title/Caption": {
"title": "$:/language/Import/Listing/Title/Caption",
"text": "Title"
},
"$:/language/Import/Upgrader/Plugins/Suppressed/Incompatible": {
"title": "$:/language/Import/Upgrader/Plugins/Suppressed/Incompatible",
"text": "Blocked incompatible or obsolete plugin"
},
"$:/language/Import/Upgrader/Plugins/Suppressed/Version": {
"title": "$:/language/Import/Upgrader/Plugins/Suppressed/Version",
"text": "Blocked plugin (due to incoming <<incoming>> being older than existing <<existing>>)"
},
"$:/language/Import/Upgrader/Plugins/Upgraded": {
"title": "$:/language/Import/Upgrader/Plugins/Upgraded",
"text": "Upgraded plugin from <<incoming>> to <<upgraded>>"
},
"$:/language/Import/Upgrader/State/Suppressed": {
"title": "$:/language/Import/Upgrader/State/Suppressed",
"text": "Blocked temporary state tiddler"
},
"$:/language/Import/Upgrader/System/Suppressed": {
"title": "$:/language/Import/Upgrader/System/Suppressed",
"text": "Blocked system tiddler"
},
"$:/language/Import/Upgrader/ThemeTweaks/Created": {
"title": "$:/language/Import/Upgrader/ThemeTweaks/Created",
"text": "Migrated theme tweak from <$text text=<<from>>/>"
},
"$:/language/AboveStory/ClassicPlugin/Warning": {
"title": "$:/language/AboveStory/ClassicPlugin/Warning",
"text": "It looks like you are trying to load a plugin designed for ~TiddlyWiki Classic. Please note that [[these plugins do not work with TiddlyWiki version 5.x.x|http://tiddlywiki.com/#TiddlyWikiClassic]]. ~TiddlyWiki Classic plugins detected:"
},
"$:/language/BinaryWarning/Prompt": {
"title": "$:/language/BinaryWarning/Prompt",
"text": "This tiddler contains binary data"
},
"$:/language/ClassicWarning/Hint": {
"title": "$:/language/ClassicWarning/Hint",
"text": "This tiddler is written in TiddlyWiki Classic wiki text format, which is not fully compatible with TiddlyWiki version 5. See http://tiddlywiki.com/static/Upgrading.html for more details."
},
"$:/language/ClassicWarning/Upgrade/Caption": {
"title": "$:/language/ClassicWarning/Upgrade/Caption",
"text": "upgrade"
},
"$:/language/CloseAll/Button": {
"title": "$:/language/CloseAll/Button",
"text": "close all"
},
"$:/language/ColourPicker/Recent": {
"title": "$:/language/ColourPicker/Recent",
"text": "Recent:"
},
"$:/language/ConfirmCancelTiddler": {
"title": "$:/language/ConfirmCancelTiddler",
"text": "Do you wish to discard changes to the tiddler \"<$text text=<<title>>/>\"?"
},
"$:/language/ConfirmDeleteTiddler": {
"title": "$:/language/ConfirmDeleteTiddler",
"text": "Do you wish to delete the tiddler \"<$text text=<<title>>/>\"?"
},
"$:/language/ConfirmOverwriteTiddler": {
"title": "$:/language/ConfirmOverwriteTiddler",
"text": "Do you wish to overwrite the tiddler \"<$text text=<<title>>/>\"?"
},
"$:/language/ConfirmEditShadowTiddler": {
"title": "$:/language/ConfirmEditShadowTiddler",
"text": "You are about to edit a ShadowTiddler. Any changes will override the default system making future upgrades non-trivial. Are you sure you want to edit \"<$text text=<<title>>/>\"?"
},
"$:/language/Count": {
"title": "$:/language/Count",
"text": "count"
},
"$:/language/DefaultNewTiddlerTitle": {
"title": "$:/language/DefaultNewTiddlerTitle",
"text": "New Tiddler"
},
"$:/language/DropMessage": {
"title": "$:/language/DropMessage",
"text": "Drop here (or use the 'Escape' key to cancel)"
},
"$:/language/Encryption/Cancel": {
"title": "$:/language/Encryption/Cancel",
"text": "Cancel"
},
"$:/language/Encryption/ConfirmClearPassword": {
"title": "$:/language/Encryption/ConfirmClearPassword",
"text": "Do you wish to clear the password? This will remove the encryption applied when saving this wiki"
},
"$:/language/Encryption/PromptSetPassword": {
"title": "$:/language/Encryption/PromptSetPassword",
"text": "Set a new password for this TiddlyWiki"
},
"$:/language/Encryption/Username": {
"title": "$:/language/Encryption/Username",
"text": "Username"
},
"$:/language/Encryption/Password": {
"title": "$:/language/Encryption/Password",
"text": "Password"
},
"$:/language/Encryption/RepeatPassword": {
"title": "$:/language/Encryption/RepeatPassword",
"text": "Repeat password"
},
"$:/language/Encryption/PasswordNoMatch": {
"title": "$:/language/Encryption/PasswordNoMatch",
"text": "Passwords do not match"
},
"$:/language/Encryption/SetPassword": {
"title": "$:/language/Encryption/SetPassword",
"text": "Set password"
},
"$:/language/Error/Caption": {
"title": "$:/language/Error/Caption",
"text": "Error"
},
"$:/language/Error/Filter": {
"title": "$:/language/Error/Filter",
"text": "Filter error"
},
"$:/language/Error/FilterSyntax": {
"title": "$:/language/Error/FilterSyntax",
"text": "Syntax error in filter expression"
},
"$:/language/Error/IsFilterOperator": {
"title": "$:/language/Error/IsFilterOperator",
"text": "Filter Error: Unknown operand for the 'is' filter operator"
},
"$:/language/Error/LoadingPluginLibrary": {
"title": "$:/language/Error/LoadingPluginLibrary",
"text": "Error loading plugin library"
},
"$:/language/Error/RecursiveTransclusion": {
"title": "$:/language/Error/RecursiveTransclusion",
"text": "Recursive transclusion error in transclude widget"
},
"$:/language/Error/RetrievingSkinny": {
"title": "$:/language/Error/RetrievingSkinny",
"text": "Error retrieving skinny tiddler list"
},
"$:/language/Error/SavingToTWEdit": {
"title": "$:/language/Error/SavingToTWEdit",
"text": "Error saving to TWEdit"
},
"$:/language/Error/WhileSaving": {
"title": "$:/language/Error/WhileSaving",
"text": "Error while saving"
},
"$:/language/Error/XMLHttpRequest": {
"title": "$:/language/Error/XMLHttpRequest",
"text": "XMLHttpRequest error code"
},
"$:/language/InternalJavaScriptError/Title": {
"title": "$:/language/InternalJavaScriptError/Title",
"text": "Internal JavaScript Error"
},
"$:/language/InternalJavaScriptError/Hint": {
"title": "$:/language/InternalJavaScriptError/Hint",
"text": "Well, this is embarrassing. It is recommended that you restart TiddlyWiki by refreshing your browser"
},
"$:/language/InvalidFieldName": {
"title": "$:/language/InvalidFieldName",
"text": "Illegal characters in field name \"<$text text=<<fieldName>>/>\". Fields can only contain lowercase letters, digits and the characters underscore (`_`), hyphen (`-`) and period (`.`)"
},
"$:/language/LazyLoadingWarning": {
"title": "$:/language/LazyLoadingWarning",
"text": "<p>Loading external text from ''<$text text={{!!_canonical_uri}}/>''</p><p>If this message doesn't disappear you may be using a browser that doesn't support external text in this configuration. See http://tiddlywiki.com/#ExternalText</p>"
},
"$:/language/LoginToTiddlySpace": {
"title": "$:/language/LoginToTiddlySpace",
"text": "Login to TiddlySpace"
},
"$:/language/MissingTiddler/Hint": {
"title": "$:/language/MissingTiddler/Hint",
"text": "Missing tiddler \"<$text text=<<currentTiddler>>/>\" - click {{$:/core/images/edit-button}} to create"
},
"$:/language/No": {
"title": "$:/language/No",
"text": "No"
},
"$:/language/OfficialPluginLibrary": {
"title": "$:/language/OfficialPluginLibrary",
"text": "Official ~TiddlyWiki Plugin Library"
},
"$:/language/OfficialPluginLibrary/Hint": {
"title": "$:/language/OfficialPluginLibrary/Hint",
"text": "The official ~TiddlyWiki plugin library at tiddlywiki.com. Plugins, themes and language packs are maintained by the core team."
},
"$:/language/PluginReloadWarning": {
"title": "$:/language/PluginReloadWarning",
"text": "Please save {{$:/core/ui/Buttons/save-wiki}} and reload {{$:/core/ui/Buttons/refresh}} to allow changes to plugins to take effect"
},
"$:/language/RecentChanges/DateFormat": {
"title": "$:/language/RecentChanges/DateFormat",
"text": "DDth MMM YYYY"
},
"$:/language/SystemTiddler/Tooltip": {
"title": "$:/language/SystemTiddler/Tooltip",
"text": "This is a system tiddler"
},
"$:/language/TagManager/Colour/Heading": {
"title": "$:/language/TagManager/Colour/Heading",
"text": "Colour"
},
"$:/language/TagManager/Count/Heading": {
"title": "$:/language/TagManager/Count/Heading",
"text": "Count"
},
"$:/language/TagManager/Icon/Heading": {
"title": "$:/language/TagManager/Icon/Heading",
"text": "Icon"
},
"$:/language/TagManager/Info/Heading": {
"title": "$:/language/TagManager/Info/Heading",
"text": "Info"
},
"$:/language/TagManager/Tag/Heading": {
"title": "$:/language/TagManager/Tag/Heading",
"text": "Tag"
},
"$:/language/Tiddler/DateFormat": {
"title": "$:/language/Tiddler/DateFormat",
"text": "DDth MMM YYYY at hh12:0mmam"
},
"$:/language/UnsavedChangesWarning": {
"title": "$:/language/UnsavedChangesWarning",
"text": "You have unsaved changes in TiddlyWiki"
},
"$:/language/Yes": {
"title": "$:/language/Yes",
"text": "Yes"
},
"$:/language/Modals/Download": {
"title": "$:/language/Modals/Download",
"type": "text/vnd.tiddlywiki",
"subtitle": "Download changes",
"footer": "<$button message=\"tm-close-tiddler\">Close</$button>",
"help": "http://tiddlywiki.com/static/DownloadingChanges.html",
"text": "Your browser only supports manual saving.\n\nTo save your modified wiki, right click on the download link below and select \"Download file\" or \"Save file\", and then choose the folder and filename.\n\n//You can marginally speed things up by clicking the link with the control key (Windows) or the options/alt key (Mac OS X). You will not be prompted for the folder or filename, but your browser is likely to give it an unrecognisable name -- you may need to rename the file to include an `.html` extension before you can do anything useful with it.//\n\nOn smartphones that do not allow files to be downloaded you can instead bookmark the link, and then sync your bookmarks to a desktop computer from where the wiki can be saved normally.\n"
},
"$:/language/Modals/SaveInstructions": {
"title": "$:/language/Modals/SaveInstructions",
"type": "text/vnd.tiddlywiki",
"subtitle": "Save your work",
"footer": "<$button message=\"tm-close-tiddler\">Close</$button>",
"help": "http://tiddlywiki.com/static/SavingChanges.html",
"text": "Your changes to this wiki need to be saved as a ~TiddlyWiki HTML file.\n\n!!! Desktop browsers\n\n# Select ''Save As'' from the ''File'' menu\n# Choose a filename and location\n#* Some browsers also require you to explicitly specify the file saving format as ''Webpage, HTML only'' or similar\n# Close this tab\n\n!!! Smartphone browsers\n\n# Create a bookmark to this page\n#* If you've got iCloud or Google Sync set up then the bookmark will automatically sync to your desktop where you can open it and save it as above\n# Close this tab\n\n//If you open the bookmark again in Mobile Safari you will see this message again. If you want to go ahead and use the file, just click the ''close'' button below//\n"
},
"$:/config/NewJournal/Title": {
"title": "$:/config/NewJournal/Title",
"text": "DDth MMM YYYY"
},
"$:/config/NewJournal/Tags": {
"title": "$:/config/NewJournal/Tags",
"text": "Journal"
},
"$:/language/Notifications/Save/Done": {
"title": "$:/language/Notifications/Save/Done",
"text": "Saved wiki"
},
"$:/language/Notifications/Save/Starting": {
"title": "$:/language/Notifications/Save/Starting",
"text": "Starting to save wiki"
},
"$:/language/Search/DefaultResults/Caption": {
"title": "$:/language/Search/DefaultResults/Caption",
"text": "List"
},
"$:/language/Search/Filter/Caption": {
"title": "$:/language/Search/Filter/Caption",
"text": "Filter"
},
"$:/language/Search/Filter/Hint": {
"title": "$:/language/Search/Filter/Hint",
"text": "Search via a [[filter expression|http://tiddlywiki.com/static/Filters.html]]"
},
"$:/language/Search/Filter/Matches": {
"title": "$:/language/Search/Filter/Matches",
"text": "//<small><<resultCount>> matches</small>//"
},
"$:/language/Search/Matches": {
"title": "$:/language/Search/Matches",
"text": "//<small><<resultCount>> matches</small>//"
},
"$:/language/Search/Matches/All": {
"title": "$:/language/Search/Matches/All",
"text": "All matches:"
},
"$:/language/Search/Matches/Title": {
"title": "$:/language/Search/Matches/Title",
"text": "Title matches:"
},
"$:/language/Search/Search": {
"title": "$:/language/Search/Search",
"text": "Search"
},
"$:/language/Search/Shadows/Caption": {
"title": "$:/language/Search/Shadows/Caption",
"text": "Shadows"
},
"$:/language/Search/Shadows/Hint": {
"title": "$:/language/Search/Shadows/Hint",
"text": "Search for shadow tiddlers"
},
"$:/language/Search/Shadows/Matches": {
"title": "$:/language/Search/Shadows/Matches",
"text": "//<small><<resultCount>> matches</small>//"
},
"$:/language/Search/Standard/Caption": {
"title": "$:/language/Search/Standard/Caption",
"text": "Standard"
},
"$:/language/Search/Standard/Hint": {
"title": "$:/language/Search/Standard/Hint",
"text": "Search for standard tiddlers"
},
"$:/language/Search/Standard/Matches": {
"title": "$:/language/Search/Standard/Matches",
"text": "//<small><<resultCount>> matches</small>//"
},
"$:/language/Search/System/Caption": {
"title": "$:/language/Search/System/Caption",
"text": "System"
},
"$:/language/Search/System/Hint": {
"title": "$:/language/Search/System/Hint",
"text": "Search for system tiddlers"
},
"$:/language/Search/System/Matches": {
"title": "$:/language/Search/System/Matches",
"text": "//<small><<resultCount>> matches</small>//"
},
"$:/language/SideBar/All/Caption": {
"title": "$:/language/SideBar/All/Caption",
"text": "All"
},
"$:/language/SideBar/Contents/Caption": {
"title": "$:/language/SideBar/Contents/Caption",
"text": "Contents"
},
"$:/language/SideBar/Drafts/Caption": {
"title": "$:/language/SideBar/Drafts/Caption",
"text": "Drafts"
},
"$:/language/SideBar/Missing/Caption": {
"title": "$:/language/SideBar/Missing/Caption",
"text": "Missing"
},
"$:/language/SideBar/More/Caption": {
"title": "$:/language/SideBar/More/Caption",
"text": "More"
},
"$:/language/SideBar/Open/Caption": {
"title": "$:/language/SideBar/Open/Caption",
"text": "Open"
},
"$:/language/SideBar/Orphans/Caption": {
"title": "$:/language/SideBar/Orphans/Caption",
"text": "Orphans"
},
"$:/language/SideBar/Recent/Caption": {
"title": "$:/language/SideBar/Recent/Caption",
"text": "Recent"
},
"$:/language/SideBar/Shadows/Caption": {
"title": "$:/language/SideBar/Shadows/Caption",
"text": "Shadows"
},
"$:/language/SideBar/System/Caption": {
"title": "$:/language/SideBar/System/Caption",
"text": "System"
},
"$:/language/SideBar/Tags/Caption": {
"title": "$:/language/SideBar/Tags/Caption",
"text": "Tags"
},
"$:/language/SideBar/Tags/Untagged/Caption": {
"title": "$:/language/SideBar/Tags/Untagged/Caption",
"text": "untagged"
},
"$:/language/SideBar/Tools/Caption": {
"title": "$:/language/SideBar/Tools/Caption",
"text": "Tools"
},
"$:/language/SideBar/Types/Caption": {
"title": "$:/language/SideBar/Types/Caption",
"text": "Types"
},
"$:/SiteSubtitle": {
"title": "$:/SiteSubtitle",
"text": "a non-linear personal web notebook"
},
"$:/SiteTitle": {
"title": "$:/SiteTitle",
"text": "My ~TiddlyWiki"
},
"$:/language/Snippets/ListByTag": {
"title": "$:/language/Snippets/ListByTag",
"tags": "$:/tags/TextEditor/Snippet",
"caption": "List of tiddlers by tag",
"text": "<<list-links \"[tag[task]sort[title]]\">>\n"
},
"$:/language/Snippets/MacroDefinition": {
"title": "$:/language/Snippets/MacroDefinition",
"tags": "$:/tags/TextEditor/Snippet",
"caption": "Macro definition",
"text": "\\define macroName(param1:\"default value\",param2)\nText of the macro\n\\end\n"
},
"$:/language/Snippets/Table4x3": {
"title": "$:/language/Snippets/Table4x3",
"tags": "$:/tags/TextEditor/Snippet",
"caption": "Table with 4 columns by 3 rows",
"text": "|! |!Alpha |!Beta |!Gamma |!Delta |\n|!One | | | | |\n|!Two | | | | |\n|!Three | | | | |\n"
},
"$:/language/Snippets/TableOfContents": {
"title": "$:/language/Snippets/TableOfContents",
"tags": "$:/tags/TextEditor/Snippet",
"caption": "Table of Contents",
"text": "<div class=\"tc-table-of-contents\">\n\n<<toc-selective-expandable 'TableOfContents'>>\n\n</div>"
},
"$:/language/ThemeTweaks/ThemeTweaks": {
"title": "$:/language/ThemeTweaks/ThemeTweaks",
"text": "Theme Tweaks"
},
"$:/language/ThemeTweaks/ThemeTweaks/Hint": {
"title": "$:/language/ThemeTweaks/ThemeTweaks/Hint",
"text": "You can tweak certain aspects of the ''Vanilla'' theme."
},
"$:/language/ThemeTweaks/Options": {
"title": "$:/language/ThemeTweaks/Options",
"text": "Options"
},
"$:/language/ThemeTweaks/Options/SidebarLayout": {
"title": "$:/language/ThemeTweaks/Options/SidebarLayout",
"text": "Sidebar layout"
},
"$:/language/ThemeTweaks/Options/SidebarLayout/Fixed-Fluid": {
"title": "$:/language/ThemeTweaks/Options/SidebarLayout/Fixed-Fluid",
"text": "Fixed story, fluid sidebar"
},
"$:/language/ThemeTweaks/Options/SidebarLayout/Fluid-Fixed": {
"title": "$:/language/ThemeTweaks/Options/SidebarLayout/Fluid-Fixed",
"text": "Fluid story, fixed sidebar"
},
"$:/language/ThemeTweaks/Options/StickyTitles": {
"title": "$:/language/ThemeTweaks/Options/StickyTitles",
"text": "Sticky titles"
},
"$:/language/ThemeTweaks/Options/StickyTitles/Hint": {
"title": "$:/language/ThemeTweaks/Options/StickyTitles/Hint",
"text": "Causes tiddler titles to \"stick\" to the top of the browser window. Caution: Does not work at all with Chrome, and causes some layout issues in Firefox"
},
"$:/language/ThemeTweaks/Options/CodeWrapping": {
"title": "$:/language/ThemeTweaks/Options/CodeWrapping",
"text": "Wrap long lines in code blocks"
},
"$:/language/ThemeTweaks/Settings": {
"title": "$:/language/ThemeTweaks/Settings",
"text": "Settings"
},
"$:/language/ThemeTweaks/Settings/FontFamily": {
"title": "$:/language/ThemeTweaks/Settings/FontFamily",
"text": "Font family"
},
"$:/language/ThemeTweaks/Settings/CodeFontFamily": {
"title": "$:/language/ThemeTweaks/Settings/CodeFontFamily",
"text": "Code font family"
},
"$:/language/ThemeTweaks/Settings/BackgroundImage": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImage",
"text": "Page background image"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageAttachment": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageAttachment",
"text": "Page background image attachment"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageAttachment/Scroll": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageAttachment/Scroll",
"text": "Scroll with tiddlers"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageAttachment/Fixed": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageAttachment/Fixed",
"text": "Fixed to window"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageSize": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageSize",
"text": "Page background image size"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageSize/Auto": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageSize/Auto",
"text": "Auto"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageSize/Cover": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageSize/Cover",
"text": "Cover"
},
"$:/language/ThemeTweaks/Settings/BackgroundImageSize/Contain": {
"title": "$:/language/ThemeTweaks/Settings/BackgroundImageSize/Contain",
"text": "Contain"
},
"$:/language/ThemeTweaks/Metrics": {
"title": "$:/language/ThemeTweaks/Metrics",
"text": "Sizes"
},
"$:/language/ThemeTweaks/Metrics/FontSize": {
"title": "$:/language/ThemeTweaks/Metrics/FontSize",
"text": "Font size"
},
"$:/language/ThemeTweaks/Metrics/LineHeight": {
"title": "$:/language/ThemeTweaks/Metrics/LineHeight",
"text": "Line height"
},
"$:/language/ThemeTweaks/Metrics/BodyFontSize": {
"title": "$:/language/ThemeTweaks/Metrics/BodyFontSize",
"text": "Font size for tiddler body"
},
"$:/language/ThemeTweaks/Metrics/BodyLineHeight": {
"title": "$:/language/ThemeTweaks/Metrics/BodyLineHeight",
"text": "Line height for tiddler body"
},
"$:/language/ThemeTweaks/Metrics/StoryLeft": {
"title": "$:/language/ThemeTweaks/Metrics/StoryLeft",
"text": "Story left position"
},
"$:/language/ThemeTweaks/Metrics/StoryLeft/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/StoryLeft/Hint",
"text": "how far the left margin of the story river<br>(tiddler area) is from the left of the page"
},
"$:/language/ThemeTweaks/Metrics/StoryTop": {
"title": "$:/language/ThemeTweaks/Metrics/StoryTop",
"text": "Story top position"
},
"$:/language/ThemeTweaks/Metrics/StoryTop/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/StoryTop/Hint",
"text": "how far the top margin of the story river<br>is from the top of the page"
},
"$:/language/ThemeTweaks/Metrics/StoryRight": {
"title": "$:/language/ThemeTweaks/Metrics/StoryRight",
"text": "Story right"
},
"$:/language/ThemeTweaks/Metrics/StoryRight/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/StoryRight/Hint",
"text": "how far the left margin of the sidebar <br>is from the left of the page"
},
"$:/language/ThemeTweaks/Metrics/StoryWidth": {
"title": "$:/language/ThemeTweaks/Metrics/StoryWidth",
"text": "Story width"
},
"$:/language/ThemeTweaks/Metrics/StoryWidth/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/StoryWidth/Hint",
"text": "the overall width of the story river"
},
"$:/language/ThemeTweaks/Metrics/TiddlerWidth": {
"title": "$:/language/ThemeTweaks/Metrics/TiddlerWidth",
"text": "Tiddler width"
},
"$:/language/ThemeTweaks/Metrics/TiddlerWidth/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/TiddlerWidth/Hint",
"text": "within the story river"
},
"$:/language/ThemeTweaks/Metrics/SidebarBreakpoint": {
"title": "$:/language/ThemeTweaks/Metrics/SidebarBreakpoint",
"text": "Sidebar breakpoint"
},
"$:/language/ThemeTweaks/Metrics/SidebarBreakpoint/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/SidebarBreakpoint/Hint",
"text": "the minimum page width at which the story<br>river and sidebar will appear side by side"
},
"$:/language/ThemeTweaks/Metrics/SidebarWidth": {
"title": "$:/language/ThemeTweaks/Metrics/SidebarWidth",
"text": "Sidebar width"
},
"$:/language/ThemeTweaks/Metrics/SidebarWidth/Hint": {
"title": "$:/language/ThemeTweaks/Metrics/SidebarWidth/Hint",
"text": "the width of the sidebar in fluid-fixed layout"
},
"$:/language/TiddlerInfo/Advanced/Caption": {
"title": "$:/language/TiddlerInfo/Advanced/Caption",
"text": "Advanced"
},
"$:/language/TiddlerInfo/Advanced/PluginInfo/Empty/Hint": {
"title": "$:/language/TiddlerInfo/Advanced/PluginInfo/Empty/Hint",
"text": "none"
},
"$:/language/TiddlerInfo/Advanced/PluginInfo/Heading": {
"title": "$:/language/TiddlerInfo/Advanced/PluginInfo/Heading",
"text": "Plugin Details"
},
"$:/language/TiddlerInfo/Advanced/PluginInfo/Hint": {
"title": "$:/language/TiddlerInfo/Advanced/PluginInfo/Hint",
"text": "This plugin contains the following shadow tiddlers:"
},
"$:/language/TiddlerInfo/Advanced/ShadowInfo/Heading": {
"title": "$:/language/TiddlerInfo/Advanced/ShadowInfo/Heading",
"text": "Shadow Status"
},
"$:/language/TiddlerInfo/Advanced/ShadowInfo/NotShadow/Hint": {
"title": "$:/language/TiddlerInfo/Advanced/ShadowInfo/NotShadow/Hint",
"text": "The tiddler <$link to=<<infoTiddler>>><$text text=<<infoTiddler>>/></$link> is not a shadow tiddler"
},
"$:/language/TiddlerInfo/Advanced/ShadowInfo/Shadow/Hint": {
"title": "$:/language/TiddlerInfo/Advanced/ShadowInfo/Shadow/Hint",
"text": "The tiddler <$link to=<<infoTiddler>>><$text text=<<infoTiddler>>/></$link> is a shadow tiddler"
},
"$:/language/TiddlerInfo/Advanced/ShadowInfo/Shadow/Source": {
"title": "$:/language/TiddlerInfo/Advanced/ShadowInfo/Shadow/Source",
"text": "It is defined in the plugin <$link to=<<pluginTiddler>>><$text text=<<pluginTiddler>>/></$link>"
},
"$:/language/TiddlerInfo/Advanced/ShadowInfo/OverriddenShadow/Hint": {
"title": "$:/language/TiddlerInfo/Advanced/ShadowInfo/OverriddenShadow/Hint",
"text": "It is overridden by an ordinary tiddler"
},
"$:/language/TiddlerInfo/Fields/Caption": {
"title": "$:/language/TiddlerInfo/Fields/Caption",
"text": "Fields"
},
"$:/language/TiddlerInfo/List/Caption": {
"title": "$:/language/TiddlerInfo/List/Caption",
"text": "List"
},
"$:/language/TiddlerInfo/List/Empty": {
"title": "$:/language/TiddlerInfo/List/Empty",
"text": "This tiddler does not have a list"
},
"$:/language/TiddlerInfo/Listed/Caption": {
"title": "$:/language/TiddlerInfo/Listed/Caption",
"text": "Listed"
},
"$:/language/TiddlerInfo/Listed/Empty": {
"title": "$:/language/TiddlerInfo/Listed/Empty",
"text": "This tiddler is not listed by any others"
},
"$:/language/TiddlerInfo/References/Caption": {
"title": "$:/language/TiddlerInfo/References/Caption",
"text": "References"
},
"$:/language/TiddlerInfo/References/Empty": {
"title": "$:/language/TiddlerInfo/References/Empty",
"text": "No tiddlers link to this one"
},
"$:/language/TiddlerInfo/Tagging/Caption": {
"title": "$:/language/TiddlerInfo/Tagging/Caption",
"text": "Tagging"
},
"$:/language/TiddlerInfo/Tagging/Empty": {
"title": "$:/language/TiddlerInfo/Tagging/Empty",
"text": "No tiddlers are tagged with this one"
},
"$:/language/TiddlerInfo/Tools/Caption": {
"title": "$:/language/TiddlerInfo/Tools/Caption",
"text": "Tools"
},
"$:/language/Docs/Types/application/javascript": {
"title": "$:/language/Docs/Types/application/javascript",
"description": "JavaScript code",
"name": "application/javascript",
"group": "Developer"
},
"$:/language/Docs/Types/application/json": {
"title": "$:/language/Docs/Types/application/json",
"description": "JSON data",
"name": "application/json",
"group": "Developer"
},
"$:/language/Docs/Types/application/x-tiddler-dictionary": {
"title": "$:/language/Docs/Types/application/x-tiddler-dictionary",
"description": "Data dictionary",
"name": "application/x-tiddler-dictionary",
"group": "Developer"
},
"$:/language/Docs/Types/image/gif": {
"title": "$:/language/Docs/Types/image/gif",
"description": "GIF image",
"name": "image/gif",
"group": "Image"
},
"$:/language/Docs/Types/image/jpeg": {
"title": "$:/language/Docs/Types/image/jpeg",
"description": "JPEG image",
"name": "image/jpeg",
"group": "Image"
},
"$:/language/Docs/Types/image/png": {
"title": "$:/language/Docs/Types/image/png",
"description": "PNG image",
"name": "image/png",
"group": "Image"
},
"$:/language/Docs/Types/image/svg+xml": {
"title": "$:/language/Docs/Types/image/svg+xml",
"description": "Structured Vector Graphics image",
"name": "image/svg+xml",
"group": "Image"
},
"$:/language/Docs/Types/image/x-icon": {
"title": "$:/language/Docs/Types/image/x-icon",
"description": "ICO format icon file",
"name": "image/x-icon",
"group": "Image"
},
"$:/language/Docs/Types/text/css": {
"title": "$:/language/Docs/Types/text/css",
"description": "Static stylesheet",
"name": "text/css",
"group": "Developer"
},
"$:/language/Docs/Types/text/html": {
"title": "$:/language/Docs/Types/text/html",
"description": "HTML markup",
"name": "text/html",
"group": "Text"
},
"$:/language/Docs/Types/text/plain": {
"title": "$:/language/Docs/Types/text/plain",
"description": "Plain text",
"name": "text/plain",
"group": "Text"
},
"$:/language/Docs/Types/text/vnd.tiddlywiki": {
"title": "$:/language/Docs/Types/text/vnd.tiddlywiki",
"description": "TiddlyWiki 5",
"name": "text/vnd.tiddlywiki",
"group": "Text"
},
"$:/language/Docs/Types/text/x-tiddlywiki": {
"title": "$:/language/Docs/Types/text/x-tiddlywiki",
"description": "TiddlyWiki Classic",
"name": "text/x-tiddlywiki",
"group": "Text"
},
"$:/languages/en-GB/icon": {
"title": "$:/languages/en-GB/icon",
"type": "image/svg+xml",
"text": "<svg xmlns=\"http://www.w3.org/2000/svg\" viewBox=\"0 0 60 30\" width=\"1200\" height=\"600\">\n<clipPath id=\"t\">\n\t<path d=\"M30,15 h30 v15 z v15 h-30 z h-30 v-15 z v-15 h30 z\"/>\n</clipPath>\n<path d=\"M0,0 v30 h60 v-30 z\" fill=\"#00247d\"/>\n<path d=\"M0,0 L60,30 M60,0 L0,30\" stroke=\"#fff\" stroke-width=\"6\"/>\n<path d=\"M0,0 L60,30 M60,0 L0,30\" clip-path=\"url(#t)\" stroke=\"#cf142b\" stroke-width=\"4\"/>\n<path d=\"M30,0 v30 M0,15 h60\" stroke=\"#fff\" stroke-width=\"10\"/>\n<path d=\"M30,0 v30 M0,15 h60\" stroke=\"#cf142b\" stroke-width=\"6\"/>\n</svg>\n"
},
"$:/languages/en-GB": {
"title": "$:/languages/en-GB",
"name": "en-GB",
"description": "English (British)",
"author": "JeremyRuston",
"core-version": ">=5.0.0\"",
"text": "Stub pseudo-plugin for the default language"
},
"$:/core/modules/commander.js": {
"text": "/*\\\ntitle: $:/core/modules/commander.js\ntype: application/javascript\nmodule-type: global\n\nThe $tw.Commander class is a command interpreter\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nParse a sequence of commands\n\tcommandTokens: an array of command string tokens\n\twiki: reference to the wiki store object\n\tstreams: {output:, error:}, each of which has a write(string) method\n\tcallback: a callback invoked as callback(err) where err is null if there was no error\n*/\nvar Commander = function(commandTokens,callback,wiki,streams) {\n\tvar path = require(\"path\");\n\tthis.commandTokens = commandTokens;\n\tthis.nextToken = 0;\n\tthis.callback = callback;\n\tthis.wiki = wiki;\n\tthis.streams = streams;\n\tthis.outputPath = path.resolve($tw.boot.wikiPath,$tw.config.wikiOutputSubDir);\n};\n\n/*\nAdd a string of tokens to the command queue\n*/\nCommander.prototype.addCommandTokens = function(commandTokens) {\n\tvar params = commandTokens.slice(0);\n\tparams.unshift(0);\n\tparams.unshift(this.nextToken);\n\tArray.prototype.splice.apply(this.commandTokens,params);\n};\n\n/*\nExecute the sequence of commands and invoke a callback on completion\n*/\nCommander.prototype.execute = function() {\n\tthis.executeNextCommand();\n};\n\n/*\nExecute the next command in the sequence\n*/\nCommander.prototype.executeNextCommand = function() {\n\tvar self = this;\n\t// Invoke the callback if there are no more commands\n\tif(this.nextToken >= this.commandTokens.length) {\n\t\tthis.callback(null);\n\t} else {\n\t\t// Get and check the command token\n\t\tvar commandName = this.commandTokens[this.nextToken++];\n\t\tif(commandName.substr(0,2) !== \"--\") {\n\t\t\tthis.callback(\"Missing command: \" + commandName);\n\t\t} else {\n\t\t\tcommandName = commandName.substr(2); // Trim off the --\n\t\t\t// Accumulate the parameters to the command\n\t\t\tvar params = [];\n\t\t\twhile(this.nextToken < this.commandTokens.length && \n\t\t\t\tthis.commandTokens[this.nextToken].substr(0,2) !== \"--\") {\n\t\t\t\tparams.push(this.commandTokens[this.nextToken++]);\n\t\t\t}\n\t\t\t// Get the command info\n\t\t\tvar command = $tw.commands[commandName],\n\t\t\t\tc,err;\n\t\t\tif(!command) {\n\t\t\t\tthis.callback(\"Unknown command: \" + commandName);\n\t\t\t} else {\n\t\t\t\tif(this.verbose) {\n\t\t\t\t\tthis.streams.output.write(\"Executing command: \" + commandName + \" \" + params.join(\" \") + \"\\n\");\n\t\t\t\t}\n\t\t\t\tif(command.info.synchronous) {\n\t\t\t\t\t// Synchronous command\n\t\t\t\t\tc = new command.Command(params,this);\n\t\t\t\t\terr = c.execute();\n\t\t\t\t\tif(err) {\n\t\t\t\t\t\tthis.callback(err);\n\t\t\t\t\t} else {\n\t\t\t\t\t\tthis.executeNextCommand();\n\t\t\t\t\t}\n\t\t\t\t} else {\n\t\t\t\t\t// Asynchronous command\n\t\t\t\t\tc = new command.Command(params,this,function(err) {\n\t\t\t\t\t\tif(err) {\n\t\t\t\t\t\t\tself.callback(err);\n\t\t\t\t\t\t} else {\n\t\t\t\t\t\t\tself.executeNextCommand();\n\t\t\t\t\t\t}\n\t\t\t\t\t});\n\t\t\t\t\terr = c.execute();\n\t\t\t\t\tif(err) {\n\t\t\t\t\t\tthis.callback(err);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t}\n};\n\nCommander.initCommands = function(moduleType) {\n\tmoduleType = moduleType || \"command\";\n\t$tw.commands = {};\n\t$tw.modules.forEachModuleOfType(moduleType,function(title,module) {\n\t\tvar c = $tw.commands[module.info.name] = {};\n\t\t// Add the methods defined by the module\n\t\tfor(var f in module) {\n\t\t\tif($tw.utils.hop(module,f)) {\n\t\t\t\tc[f] = module[f];\n\t\t\t}\n\t\t}\n\t});\n};\n\nexports.Commander = Commander;\n\n})();\n",
"title": "$:/core/modules/commander.js",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/commands/build.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/build.js\ntype: application/javascript\nmodule-type: command\n\nCommand to build a build target\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"build\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander) {\n\tthis.params = params;\n\tthis.commander = commander;\n};\n\nCommand.prototype.execute = function() {\n\t// Get the build targets defined in the wiki\n\tvar buildTargets = $tw.boot.wikiInfo.build;\n\tif(!buildTargets) {\n\t\treturn \"No build targets defined\";\n\t}\n\t// Loop through each of the specified targets\n\tvar targets;\n\tif(this.params.length > 0) {\n\t\ttargets = this.params;\n\t} else {\n\t\ttargets = Object.keys(buildTargets);\n\t}\n\tfor(var targetIndex=0; targetIndex<targets.length; targetIndex++) {\n\t\tvar target = targets[targetIndex],\n\t\t\tcommands = buildTargets[target];\n\t\tif(!commands) {\n\t\t\treturn \"Build target '\" + target + \"' not found\";\n\t\t}\n\t\t// Add the commands to the queue\n\t\tthis.commander.addCommandTokens(commands);\n\t}\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/build.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/clearpassword.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/clearpassword.js\ntype: application/javascript\nmodule-type: command\n\nClear password for crypto operations\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"clearpassword\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\t$tw.crypto.setPassword(null);\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/clearpassword.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/editions.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/editions.js\ntype: application/javascript\nmodule-type: command\n\nCommand to list the available editions\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"editions\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander) {\n\tthis.params = params;\n\tthis.commander = commander;\n};\n\nCommand.prototype.execute = function() {\n\tvar self = this;\n\t// Output the list\n\tthis.commander.streams.output.write(\"Available editions:\\n\\n\");\n\tvar editionInfo = $tw.utils.getEditionInfo();\n\t$tw.utils.each(editionInfo,function(info,name) {\n\t\tself.commander.streams.output.write(\" \" + name + \": \" + info.description + \"\\n\");\n\t});\n\tthis.commander.streams.output.write(\"\\n\");\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/editions.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/help.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/help.js\ntype: application/javascript\nmodule-type: command\n\nHelp command\n\n\\*/\n(function(){\n\n/*jshint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"help\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander) {\n\tthis.params = params;\n\tthis.commander = commander;\n};\n\nCommand.prototype.execute = function() {\n\tvar subhelp = this.params[0] || \"default\",\n\t\thelpBase = \"$:/language/Help/\",\n\t\ttext;\n\tif(!this.commander.wiki.getTiddler(helpBase + subhelp)) {\n\t\tsubhelp = \"notfound\";\n\t}\n\t// Wikify the help as formatted text (ie block elements generate newlines)\n\ttext = this.commander.wiki.renderTiddler(\"text/plain-formatted\",helpBase + subhelp);\n\t// Remove any leading linebreaks\n\ttext = text.replace(/^(\\r?\\n)*/g,\"\");\n\tthis.commander.streams.output.write(text);\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/help.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/init.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/init.js\ntype: application/javascript\nmodule-type: command\n\nCommand to initialise an empty wiki folder\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"init\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander) {\n\tthis.params = params;\n\tthis.commander = commander;\n};\n\nCommand.prototype.execute = function() {\n\tvar fs = require(\"fs\"),\n\t\tpath = require(\"path\");\n\t// Check that we don't already have a valid wiki folder\n\tif($tw.boot.wikiTiddlersPath || ($tw.utils.isDirectory($tw.boot.wikiPath) && !$tw.utils.isDirectoryEmpty($tw.boot.wikiPath))) {\n\t\treturn \"Wiki folder is not empty\";\n\t}\n\t// Loop through each of the specified editions\n\tvar editions = this.params.length > 0 ? this.params : [\"empty\"];\n\tfor(var editionIndex=0; editionIndex<editions.length; editionIndex++) {\n\t\tvar editionName = editions[editionIndex];\n\t\t// Check the edition exists\n\t\tvar editionPath = $tw.findLibraryItem(editionName,$tw.getLibraryItemSearchPaths($tw.config.editionsPath,$tw.config.editionsEnvVar));\n\t\tif(!$tw.utils.isDirectory(editionPath)) {\n\t\t\treturn \"Edition '\" + editionName + \"' not found\";\n\t\t}\n\t\t// Copy the edition content\n\t\tvar err = $tw.utils.copyDirectory(editionPath,$tw.boot.wikiPath);\n\t\tif(!err) {\n\t\t\tthis.commander.streams.output.write(\"Copied edition '\" + editionName + \"' to \" + $tw.boot.wikiPath + \"\\n\");\n\t\t} else {\n\t\t\treturn err;\n\t\t}\n\t}\n\t// Tweak the tiddlywiki.info to remove any included wikis\n\tvar packagePath = $tw.boot.wikiPath + \"/tiddlywiki.info\",\n\t\tpackageJson = JSON.parse(fs.readFileSync(packagePath));\n\tdelete packageJson.includeWikis;\n\tfs.writeFileSync(packagePath,JSON.stringify(packageJson,null,$tw.config.preferences.jsonSpaces));\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/init.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/load.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/load.js\ntype: application/javascript\nmodule-type: command\n\nCommand to load tiddlers from a file\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"load\",\n\tsynchronous: false\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\");\n\tif(this.params.length < 1) {\n\t\treturn \"Missing filename\";\n\t}\n\tvar ext = path.extname(self.params[0]);\n\tfs.readFile(this.params[0],$tw.utils.getTypeEncoding(ext),function(err,data) {\n\t\tif (err) {\n\t\t\tself.callback(err);\n\t\t} else {\n\t\t\tvar fields = {title: self.params[0]},\n\t\t\t\ttype = path.extname(self.params[0]);\n\t\t\tvar tiddlers = self.commander.wiki.deserializeTiddlers(type,data,fields);\n\t\t\tif(!tiddlers) {\n\t\t\t\tself.callback(\"No tiddlers found in file \\\"\" + self.params[0] + \"\\\"\");\n\t\t\t} else {\n\t\t\t\tfor(var t=0; t<tiddlers.length; t++) {\n\t\t\t\t\tself.commander.wiki.importTiddler(new $tw.Tiddler(tiddlers[t]));\n\t\t\t\t}\n\t\t\t\tself.callback(null);\t\n\t\t\t}\n\t\t}\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/load.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/makelibrary.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/makelibrary.js\ntype: application/javascript\nmodule-type: command\n\nCommand to pack all of the plugins in the library into a plugin tiddler of type \"library\"\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"makelibrary\",\n\tsynchronous: true\n};\n\nvar UPGRADE_LIBRARY_TITLE = \"$:/UpgradeLibrary\";\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tvar wiki = this.commander.wiki,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\tupgradeLibraryTitle = this.params[0] || UPGRADE_LIBRARY_TITLE,\n\t\ttiddlers = {};\n\t// Collect up the library plugins\n\tvar collectPlugins = function(folder) {\n\t\t\tvar pluginFolders = fs.readdirSync(folder);\n\t\t\tfor(var p=0; p<pluginFolders.length; p++) {\n\t\t\t\tif(!$tw.boot.excludeRegExp.test(pluginFolders[p])) {\n\t\t\t\t\tpluginFields = $tw.loadPluginFolder(path.resolve(folder,\"./\" + pluginFolders[p]));\n\t\t\t\t\tif(pluginFields && pluginFields.title) {\n\t\t\t\t\t\ttiddlers[pluginFields.title] = pluginFields;\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t},\n\t\tcollectPublisherPlugins = function(folder) {\n\t\t\tvar publisherFolders = fs.readdirSync(folder);\n\t\t\tfor(var t=0; t<publisherFolders.length; t++) {\n\t\t\t\tif(!$tw.boot.excludeRegExp.test(publisherFolders[t])) {\n\t\t\t\t\tcollectPlugins(path.resolve(folder,\"./\" + publisherFolders[t]));\n\t\t\t\t}\n\t\t\t}\n\t\t};\n\tcollectPublisherPlugins(path.resolve($tw.boot.corePath,$tw.config.pluginsPath));\n\tcollectPublisherPlugins(path.resolve($tw.boot.corePath,$tw.config.themesPath));\n\tcollectPlugins(path.resolve($tw.boot.corePath,$tw.config.languagesPath));\n\t// Save the upgrade library tiddler\n\tvar pluginFields = {\n\t\ttitle: upgradeLibraryTitle,\n\t\ttype: \"application/json\",\n\t\t\"plugin-type\": \"library\",\n\t\t\"text\": JSON.stringify({tiddlers: tiddlers},null,$tw.config.preferences.jsonSpaces)\n\t};\n\twiki.addTiddler(new $tw.Tiddler(pluginFields));\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/makelibrary.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/output.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/output.js\ntype: application/javascript\nmodule-type: command\n\nCommand to set the default output location (defaults to current working directory)\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"output\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tvar fs = require(\"fs\"),\n\t\tpath = require(\"path\");\n\tif(this.params.length < 1) {\n\t\treturn \"Missing output path\";\n\t}\n\tthis.commander.outputPath = path.resolve(process.cwd(),this.params[0]);\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/output.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/password.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/password.js\ntype: application/javascript\nmodule-type: command\n\nSave password for crypto operations\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"password\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 1) {\n\t\treturn \"Missing password\";\n\t}\n\t$tw.crypto.setPassword(this.params[0]);\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/password.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/rendertiddler.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/rendertiddler.js\ntype: application/javascript\nmodule-type: command\n\nCommand to render a tiddler and save it to a file\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"rendertiddler\",\n\tsynchronous: false\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 2) {\n\t\treturn \"Missing filename\";\n\t}\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\ttitle = this.params[0],\n\t\tfilename = path.resolve(this.commander.outputPath,this.params[1]),\n\t\ttype = this.params[2] || \"text/html\",\n\t\ttemplate = this.params[3],\n\t\tvariables = {};\n\t$tw.utils.createFileDirectories(filename);\n\tif(template) {\n\t\tvariables.currentTiddler = title;\n\t\ttitle = template;\n\t}\n\tfs.writeFile(filename,this.commander.wiki.renderTiddler(type,title,{variables: variables}),\"utf8\",function(err) {\n\t\tself.callback(err);\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/rendertiddler.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/rendertiddlers.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/rendertiddlers.js\ntype: application/javascript\nmodule-type: command\n\nCommand to render several tiddlers to a folder of files\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nexports.info = {\n\tname: \"rendertiddlers\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 2) {\n\t\treturn \"Missing filename\";\n\t}\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\twiki = this.commander.wiki,\n\t\tfilter = this.params[0],\n\t\ttemplate = this.params[1],\n\t\toutputPath = this.commander.outputPath,\n\t\tpathname = path.resolve(outputPath,this.params[2]),\t\t\n\t\ttype = this.params[3] || \"text/html\",\n\t\textension = this.params[4] || \".html\",\n\t\tdeleteDirectory = (this.params[5] || \"\").toLowerCase() !== \"noclean\",\n\t\ttiddlers = wiki.filterTiddlers(filter);\n\tif(deleteDirectory) {\n\t\t$tw.utils.deleteDirectory(pathname);\n\t}\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar parser = wiki.parseTiddler(template),\n\t\t\twidgetNode = wiki.makeWidget(parser,{variables: {currentTiddler: title}}),\n\t\t\tcontainer = $tw.fakeDocument.createElement(\"div\");\n\t\twidgetNode.render(container,null);\n\t\tvar text = type === \"text/html\" ? container.innerHTML : container.textContent,\n\t\t\texportPath = null;\n\t\tif($tw.utils.hop($tw.macros,\"tv-get-export-path\")) {\n\t\t\tvar macroPath = $tw.macros[\"tv-get-export-path\"].run.apply(self,[title]);\n\t\t\tif(macroPath) {\n\t\t\t\texportPath = path.resolve(outputPath,macroPath + extension);\n\t\t\t}\n\t\t}\n\t\tvar finalPath = exportPath || path.resolve(pathname,encodeURIComponent(title) + extension);\n\t\t$tw.utils.createFileDirectories(finalPath);\n\t\tfs.writeFileSync(finalPath,text,\"utf8\");\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/rendertiddlers.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/savelibrarytiddlers.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/savelibrarytiddlers.js\ntype: application/javascript\nmodule-type: command\n\nCommand to save the subtiddlers of a bundle tiddler as a series of JSON files\n\n--savelibrarytiddlers <tiddler> <pathname> <skinnylisting>\n\nThe tiddler identifies the bundle tiddler that contains the subtiddlers.\n\nThe pathname specifies the pathname to the folder in which the JSON files should be saved. The filename is the URL encoded title of the subtiddler.\n\nThe skinnylisting specifies the title of the tiddler to which a JSON catalogue of the subtiddlers will be saved. The JSON file contains the same data as the bundle tiddler but with the `text` field removed.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"savelibrarytiddlers\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 2) {\n\t\treturn \"Missing filename\";\n\t}\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\tcontainerTitle = this.params[0],\n\t\tfilter = this.params[1],\n\t\tbasepath = this.params[2],\n\t\tskinnyListTitle = this.params[3];\n\t// Get the container tiddler as data\n\tvar containerData = self.commander.wiki.getTiddlerDataCached(containerTitle,undefined);\n\tif(!containerData) {\n\t\treturn \"'\" + containerTitle + \"' is not a tiddler bundle\";\n\t}\n\t// Filter the list of plugins\n\tvar pluginList = [];\n\t$tw.utils.each(containerData.tiddlers,function(tiddler,title) {\n\t\tpluginList.push(title);\n\t});\n\tvar filteredPluginList;\n\tif(filter) {\n\t\tfilteredPluginList = self.commander.wiki.filterTiddlers(filter,null,self.commander.wiki.makeTiddlerIterator(pluginList));\n\t} else {\n\t\tfilteredPluginList = pluginList;\n\t}\n\t// Iterate through the plugins\n\tvar skinnyList = [];\n\t$tw.utils.each(filteredPluginList,function(title) {\n\t\tvar tiddler = containerData.tiddlers[title];\n\t\t// Save each JSON file and collect the skinny data\n\t\tvar pathname = path.resolve(self.commander.outputPath,basepath + encodeURIComponent(title) + \".json\");\n\t\t$tw.utils.createFileDirectories(pathname);\n\t\tfs.writeFileSync(pathname,JSON.stringify(tiddler,null,$tw.config.preferences.jsonSpaces),\"utf8\");\n\t\t// Collect the skinny list data\n\t\tvar pluginTiddlers = JSON.parse(tiddler.text),\n\t\t\treadmeContent = (pluginTiddlers.tiddlers[title + \"/readme\"] || {}).text,\n\t\t\ticonTiddler = pluginTiddlers.tiddlers[title + \"/icon\"] || {},\n\t\t\ticonType = iconTiddler.type,\n\t\t\ticonText = iconTiddler.text,\n\t\t\ticonContent;\n\t\tif(iconType && iconText) {\n\t\t\ticonContent = $tw.utils.makeDataUri(iconText,iconType);\n\t\t}\n\t\tskinnyList.push($tw.utils.extend({},tiddler,{text: undefined, readme: readmeContent, icon: iconContent}));\n\t});\n\t// Save the catalogue tiddler\n\tif(skinnyListTitle) {\n\t\tself.commander.wiki.setTiddlerData(skinnyListTitle,skinnyList);\n\t}\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/savelibrarytiddlers.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/savetiddler.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/savetiddler.js\ntype: application/javascript\nmodule-type: command\n\nCommand to save the content of a tiddler to a file\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"savetiddler\",\n\tsynchronous: false\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 2) {\n\t\treturn \"Missing filename\";\n\t}\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\ttitle = this.params[0],\n\t\tfilename = path.resolve(this.commander.outputPath,this.params[1]),\n\t\ttiddler = this.commander.wiki.getTiddler(title);\n\tif(tiddler) {\n\t\tvar type = tiddler.fields.type || \"text/vnd.tiddlywiki\",\n\t\t\tcontentTypeInfo = $tw.config.contentTypeInfo[type] || {encoding: \"utf8\"};\n\t\t$tw.utils.createFileDirectories(filename);\n\t\tfs.writeFile(filename,tiddler.fields.text,contentTypeInfo.encoding,function(err) {\n\t\t\tself.callback(err);\n\t\t});\n\t} else {\n\t\treturn \"Missing tiddler: \" + title;\n\t}\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/savetiddler.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/savetiddlers.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/savetiddlers.js\ntype: application/javascript\nmodule-type: command\n\nCommand to save several tiddlers to a folder of files\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nexports.info = {\n\tname: \"savetiddlers\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 1) {\n\t\treturn \"Missing filename\";\n\t}\n\tvar self = this,\n\t\tfs = require(\"fs\"),\n\t\tpath = require(\"path\"),\n\t\twiki = this.commander.wiki,\n\t\tfilter = this.params[0],\n\t\tpathname = path.resolve(this.commander.outputPath,this.params[1]),\n\t\tdeleteDirectory = (this.params[2] || \"\").toLowerCase() !== \"noclean\",\n\t\ttiddlers = wiki.filterTiddlers(filter);\n\tif(deleteDirectory) {\n\t\t$tw.utils.deleteDirectory(pathname);\n\t}\n\t$tw.utils.createDirectory(pathname);\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar tiddler = self.commander.wiki.getTiddler(title),\n\t\t\ttype = tiddler.fields.type || \"text/vnd.tiddlywiki\",\n\t\t\tcontentTypeInfo = $tw.config.contentTypeInfo[type] || {encoding: \"utf8\"},\n\t\t\tfilename = path.resolve(pathname,encodeURIComponent(title));\n\t\tfs.writeFileSync(filename,tiddler.fields.text,contentTypeInfo.encoding);\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/savetiddlers.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/server.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/server.js\ntype: application/javascript\nmodule-type: command\n\nServe tiddlers over http\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nif($tw.node) {\n\tvar util = require(\"util\"),\n\t\tfs = require(\"fs\"),\n\t\turl = require(\"url\"),\n\t\tpath = require(\"path\"),\n\t\thttp = require(\"http\");\n}\n\nexports.info = {\n\tname: \"server\",\n\tsynchronous: true\n};\n\n/*\nA simple HTTP server with regexp-based routes\n*/\nfunction SimpleServer(options) {\n\tthis.routes = options.routes || [];\n\tthis.wiki = options.wiki;\n\tthis.variables = options.variables || {};\n}\n\nSimpleServer.prototype.set = function(obj) {\n\tvar self = this;\n\t$tw.utils.each(obj,function(value,name) {\n\t\tself.variables[name] = value;\n\t});\n};\n\nSimpleServer.prototype.get = function(name) {\n\treturn this.variables[name];\n};\n\nSimpleServer.prototype.addRoute = function(route) {\n\tthis.routes.push(route);\n};\n\nSimpleServer.prototype.findMatchingRoute = function(request,state) {\n\tvar pathprefix = this.get(\"pathprefix\") || \"\";\n\tfor(var t=0; t<this.routes.length; t++) {\n\t\tvar potentialRoute = this.routes[t],\n\t\t\tpathRegExp = potentialRoute.path,\n\t\t\tpathname = state.urlInfo.pathname,\n\t\t\tmatch;\n\t\tif(pathprefix) {\n\t\t\tif(pathname.substr(0,pathprefix.length) === pathprefix) {\n\t\t\t\tpathname = pathname.substr(pathprefix.length);\n\t\t\t\tmatch = potentialRoute.path.exec(pathname);\n\t\t\t} else {\n\t\t\t\tmatch = false;\n\t\t\t}\n\t\t} else {\n\t\t\tmatch = potentialRoute.path.exec(pathname);\n\t\t}\n\t\tif(match && request.method === potentialRoute.method) {\n\t\t\tstate.params = [];\n\t\t\tfor(var p=1; p<match.length; p++) {\n\t\t\t\tstate.params.push(match[p]);\n\t\t\t}\n\t\t\treturn potentialRoute;\n\t\t}\n\t}\n\treturn null;\n};\n\nSimpleServer.prototype.checkCredentials = function(request,incomingUsername,incomingPassword) {\n\tvar header = request.headers.authorization || \"\",\n\t\ttoken = header.split(/\\s+/).pop() || \"\",\n\t\tauth = $tw.utils.base64Decode(token),\n\t\tparts = auth.split(/:/),\n\t\tusername = parts[0],\n\t\tpassword = parts[1];\n\tif(incomingUsername === username && incomingPassword === password) {\n\t\treturn \"ALLOWED\";\n\t} else {\n\t\treturn \"DENIED\";\n\t}\n};\n\nSimpleServer.prototype.listen = function(port,host) {\n\tvar self = this;\n\thttp.createServer(function(request,response) {\n\t\t// Compose the state object\n\t\tvar state = {};\n\t\tstate.wiki = self.wiki;\n\t\tstate.server = self;\n\t\tstate.urlInfo = url.parse(request.url);\n\t\t// Find the route that matches this path\n\t\tvar route = self.findMatchingRoute(request,state);\n\t\t// Check for the username and password if we've got one\n\t\tvar username = self.get(\"username\"),\n\t\t\tpassword = self.get(\"password\");\n\t\tif(username && password) {\n\t\t\t// Check they match\n\t\t\tif(self.checkCredentials(request,username,password) !== \"ALLOWED\") {\n\t\t\t\tvar servername = state.wiki.getTiddlerText(\"$:/SiteTitle\") || \"TiddlyWiki5\";\n\t\t\t\tresponse.writeHead(401,\"Authentication required\",{\n\t\t\t\t\t\"WWW-Authenticate\": 'Basic realm=\"Please provide your username and password to login to ' + servername + '\"'\n\t\t\t\t});\n\t\t\t\tresponse.end();\n\t\t\t\treturn;\n\t\t\t}\n\t\t}\n\t\t// Return a 404 if we didn't find a route\n\t\tif(!route) {\n\t\t\tresponse.writeHead(404);\n\t\t\tresponse.end();\n\t\t\treturn;\n\t\t}\n\t\t// Set the encoding for the incoming request\n\t\t// TODO: Presumably this would need tweaking if we supported PUTting binary tiddlers\n\t\trequest.setEncoding(\"utf8\");\n\t\t// Dispatch the appropriate method\n\t\tswitch(request.method) {\n\t\t\tcase \"GET\": // Intentional fall-through\n\t\t\tcase \"DELETE\":\n\t\t\t\troute.handler(request,response,state);\n\t\t\t\tbreak;\n\t\t\tcase \"PUT\":\n\t\t\t\tvar data = \"\";\n\t\t\t\trequest.on(\"data\",function(chunk) {\n\t\t\t\t\tdata += chunk.toString();\n\t\t\t\t});\n\t\t\t\trequest.on(\"end\",function() {\n\t\t\t\t\tstate.data = data;\n\t\t\t\t\troute.handler(request,response,state);\n\t\t\t\t});\n\t\t\t\tbreak;\n\t\t}\n\t}).listen(port,host);\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n\t// Set up server\n\tthis.server = new SimpleServer({\n\t\twiki: this.commander.wiki\n\t});\n\t// Add route handlers\n\tthis.server.addRoute({\n\t\tmethod: \"PUT\",\n\t\tpath: /^\\/recipes\\/default\\/tiddlers\\/(.+)$/,\n\t\thandler: function(request,response,state) {\n\t\t\tvar title = decodeURIComponent(state.params[0]),\n\t\t\t\tfields = JSON.parse(state.data);\n\t\t\t// Pull up any subfields in the `fields` object\n\t\t\tif(fields.fields) {\n\t\t\t\t$tw.utils.each(fields.fields,function(field,name) {\n\t\t\t\t\tfields[name] = field;\n\t\t\t\t});\n\t\t\t\tdelete fields.fields;\n\t\t\t}\n\t\t\t// Remove any revision field\n\t\t\tif(fields.revision) {\n\t\t\t\tdelete fields.revision;\n\t\t\t}\n\t\t\tstate.wiki.addTiddler(new $tw.Tiddler(state.wiki.getCreationFields(),fields,{title: title},state.wiki.getModificationFields()));\n\t\t\tvar changeCount = state.wiki.getChangeCount(title).toString();\n\t\t\tresponse.writeHead(204, \"OK\",{\n\t\t\t\tEtag: \"\\\"default/\" + encodeURIComponent(title) + \"/\" + changeCount + \":\\\"\",\n\t\t\t\t\"Content-Type\": \"text/plain\"\n\t\t\t});\n\t\t\tresponse.end();\n\t\t}\n\t});\n\tthis.server.addRoute({\n\t\tmethod: \"DELETE\",\n\t\tpath: /^\\/bags\\/default\\/tiddlers\\/(.+)$/,\n\t\thandler: function(request,response,state) {\n\t\t\tvar title = decodeURIComponent(state.params[0]);\n\t\t\tstate.wiki.deleteTiddler(title);\n\t\t\tresponse.writeHead(204, \"OK\", {\n\t\t\t\t\"Content-Type\": \"text/plain\"\n\t\t\t});\n\t\t\tresponse.end();\n\t\t}\n\t});\n\tthis.server.addRoute({\n\t\tmethod: \"GET\",\n\t\tpath: /^\\/$/,\n\t\thandler: function(request,response,state) {\n\t\t\tresponse.writeHead(200, {\"Content-Type\": state.server.get(\"serveType\")});\n\t\t\tvar text = state.wiki.renderTiddler(state.server.get(\"renderType\"),state.server.get(\"rootTiddler\"));\n\t\t\tresponse.end(text,\"utf8\");\n\t\t}\n\t});\n\tthis.server.addRoute({\n\t\tmethod: \"GET\",\n\t\tpath: /^\\/status$/,\n\t\thandler: function(request,response,state) {\n\t\t\tresponse.writeHead(200, {\"Content-Type\": \"application/json\"});\n\t\t\tvar text = JSON.stringify({\n\t\t\t\tusername: state.server.get(\"username\"),\n\t\t\t\tspace: {\n\t\t\t\t\trecipe: \"default\"\n\t\t\t\t},\n\t\t\t\ttiddlywiki_version: $tw.version\n\t\t\t});\n\t\t\tresponse.end(text,\"utf8\");\n\t\t}\n\t});\n\tthis.server.addRoute({\n\t\tmethod: \"GET\",\n\t\tpath: /^\\/favicon.ico$/,\n\t\thandler: function(request,response,state) {\n\t\t\tresponse.writeHead(200, {\"Content-Type\": \"image/x-icon\"});\n\t\t\tvar buffer = state.wiki.getTiddlerText(\"$:/favicon.ico\",\"\");\n\t\t\tresponse.end(buffer,\"base64\");\n\t\t}\n\t});\n\tthis.server.addRoute({\n\t\tmethod: \"GET\",\n\t\tpath: /^\\/recipes\\/default\\/tiddlers.json$/,\n\t\thandler: function(request,response,state) {\n\t\t\tresponse.writeHead(200, {\"Content-Type\": \"application/json\"});\n\t\t\tvar tiddlers = [];\n\t\t\tstate.wiki.forEachTiddler({sortField: \"title\"},function(title,tiddler) {\n\t\t\t\tvar tiddlerFields = {};\n\t\t\t\t$tw.utils.each(tiddler.fields,function(field,name) {\n\t\t\t\t\tif(name !== \"text\") {\n\t\t\t\t\t\ttiddlerFields[name] = tiddler.getFieldString(name);\n\t\t\t\t\t}\n\t\t\t\t});\n\t\t\t\ttiddlerFields.revision = state.wiki.getChangeCount(title);\n\t\t\t\ttiddlerFields.type = tiddlerFields.type || \"text/vnd.tiddlywiki\";\n\t\t\t\ttiddlers.push(tiddlerFields);\n\t\t\t});\n\t\t\tvar text = JSON.stringify(tiddlers);\n\t\t\tresponse.end(text,\"utf8\");\n\t\t}\n\t});\n\tthis.server.addRoute({\n\t\tmethod: \"GET\",\n\t\tpath: /^\\/recipes\\/default\\/tiddlers\\/(.+)$/,\n\t\thandler: function(request,response,state) {\n\t\t\tvar title = decodeURIComponent(state.params[0]),\n\t\t\t\ttiddler = state.wiki.getTiddler(title),\n\t\t\t\ttiddlerFields = {},\n\t\t\t\tknownFields = [\n\t\t\t\t\t\"bag\", \"created\", \"creator\", \"modified\", \"modifier\", \"permissions\", \"recipe\", \"revision\", \"tags\", \"text\", \"title\", \"type\", \"uri\"\n\t\t\t\t];\n\t\t\tif(tiddler) {\n\t\t\t\t$tw.utils.each(tiddler.fields,function(field,name) {\n\t\t\t\t\tvar value = tiddler.getFieldString(name);\n\t\t\t\t\tif(knownFields.indexOf(name) !== -1) {\n\t\t\t\t\t\ttiddlerFields[name] = value;\n\t\t\t\t\t} else {\n\t\t\t\t\t\ttiddlerFields.fields = tiddlerFields.fields || {};\n\t\t\t\t\t\ttiddlerFields.fields[name] = value;\n\t\t\t\t\t}\n\t\t\t\t});\n\t\t\t\ttiddlerFields.revision = state.wiki.getChangeCount(title);\n\t\t\t\ttiddlerFields.type = tiddlerFields.type || \"text/vnd.tiddlywiki\";\n\t\t\t\tresponse.writeHead(200, {\"Content-Type\": \"application/json\"});\n\t\t\t\tresponse.end(JSON.stringify(tiddlerFields),\"utf8\");\n\t\t\t} else {\n\t\t\t\tresponse.writeHead(404);\n\t\t\t\tresponse.end();\n\t\t\t}\n\t\t}\n\t});\n};\n\nCommand.prototype.execute = function() {\n\tif(!$tw.boot.wikiTiddlersPath) {\n\t\t$tw.utils.warning(\"Warning: Wiki folder '\" + $tw.boot.wikiPath + \"' does not exist or is missing a tiddlywiki.info file\");\n\t}\n\tvar port = this.params[0] || \"8080\",\n\t\trootTiddler = this.params[1] || \"$:/core/save/all\",\n\t\trenderType = this.params[2] || \"text/plain\",\n\t\tserveType = this.params[3] || \"text/html\",\n\t\tusername = this.params[4],\n\t\tpassword = this.params[5],\n\t\thost = this.params[6] || \"127.0.0.1\",\n\t\tpathprefix = this.params[7];\n\tthis.server.set({\n\t\trootTiddler: rootTiddler,\n\t\trenderType: renderType,\n\t\tserveType: serveType,\n\t\tusername: username,\n\t\tpassword: password,\n\t\tpathprefix: pathprefix\n\t});\n\tthis.server.listen(port,host);\n\tconsole.log(\"Serving on \" + host + \":\" + port);\n\tconsole.log(\"(press ctrl-C to exit)\");\n\t// Warn if required plugins are missing\n\tif(!$tw.wiki.getTiddler(\"$:/plugins/tiddlywiki/tiddlyweb\") || !$tw.wiki.getTiddler(\"$:/plugins/tiddlywiki/filesystem\")) {\n\t\t$tw.utils.warning(\"Warning: Plugins required for client-server operation (\\\"tiddlywiki/filesystem\\\" and \\\"tiddlywiki/tiddlyweb\\\") are missing from tiddlywiki.info file\");\n\t}\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/server.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/setfield.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/setfield.js\ntype: application/javascript\nmodule-type: command\n\nCommand to modify selected tiddlers to set a field to the text of a template tiddler that has been wikified with the selected tiddler as the current tiddler.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nexports.info = {\n\tname: \"setfield\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 4) {\n\t\treturn \"Missing parameters\";\n\t}\n\tvar self = this,\n\t\twiki = this.commander.wiki,\n\t\tfilter = this.params[0],\n\t\tfieldname = this.params[1] || \"text\",\n\t\ttemplatetitle = this.params[2],\n\t\trendertype = this.params[3] || \"text/plain\",\n\t\ttiddlers = wiki.filterTiddlers(filter);\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar parser = wiki.parseTiddler(templatetitle),\n\t\t\tnewFields = {},\n\t\t\ttiddler = wiki.getTiddler(title);\n\t\tif(parser) {\n\t\t\tvar widgetNode = wiki.makeWidget(parser,{variables: {currentTiddler: title}});\n\t\t\tvar container = $tw.fakeDocument.createElement(\"div\");\n\t\t\twidgetNode.render(container,null);\n\t\t\tnewFields[fieldname] = rendertype === \"text/html\" ? container.innerHTML : container.textContent;\n\t\t} else {\n\t\t\tnewFields[fieldname] = undefined;\n\t\t}\n\t\twiki.addTiddler(new $tw.Tiddler(tiddler,newFields));\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/setfield.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/unpackplugin.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/unpackplugin.js\ntype: application/javascript\nmodule-type: command\n\nCommand to extract the shadow tiddlers from within a plugin\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"unpackplugin\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander,callback) {\n\tthis.params = params;\n\tthis.commander = commander;\n\tthis.callback = callback;\n};\n\nCommand.prototype.execute = function() {\n\tif(this.params.length < 1) {\n\t\treturn \"Missing plugin name\";\n\t}\n\tvar self = this,\n\t\ttitle = this.params[0],\n\t\tpluginData = this.commander.wiki.getTiddlerDataCached(title);\n\tif(!pluginData) {\n\t\treturn \"Plugin '\" + title + \"' not found\";\n\t}\n\t$tw.utils.each(pluginData.tiddlers,function(tiddler) {\n\t\tself.commander.wiki.addTiddler(new $tw.Tiddler(tiddler));\n\t});\n\treturn null;\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/unpackplugin.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/verbose.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/verbose.js\ntype: application/javascript\nmodule-type: command\n\nVerbose command\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"verbose\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander) {\n\tthis.params = params;\n\tthis.commander = commander;\n};\n\nCommand.prototype.execute = function() {\n\tthis.commander.verbose = true;\n\t// Output the boot message log\n\tthis.commander.streams.output.write(\"Boot log:\\n \" + $tw.boot.logMessages.join(\"\\n \") + \"\\n\");\n\treturn null; // No error\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/verbose.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/commands/version.js": {
"text": "/*\\\ntitle: $:/core/modules/commands/version.js\ntype: application/javascript\nmodule-type: command\n\nVersion command\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.info = {\n\tname: \"version\",\n\tsynchronous: true\n};\n\nvar Command = function(params,commander) {\n\tthis.params = params;\n\tthis.commander = commander;\n};\n\nCommand.prototype.execute = function() {\n\tthis.commander.streams.output.write($tw.version + \"\\n\");\n\treturn null; // No error\n};\n\nexports.Command = Command;\n\n})();\n",
"title": "$:/core/modules/commands/version.js",
"type": "application/javascript",
"module-type": "command"
},
"$:/core/modules/config.js": {
"text": "/*\\\ntitle: $:/core/modules/config.js\ntype: application/javascript\nmodule-type: config\n\nCore configuration constants\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.preferences = {};\n\nexports.preferences.notificationDuration = 3 * 1000;\nexports.preferences.jsonSpaces = 4;\n\nexports.textPrimitives = {\n\tupperLetter: \"[A-Z\\u00c0-\\u00d6\\u00d8-\\u00de\\u0150\\u0170]\",\n\tlowerLetter: \"[a-z\\u00df-\\u00f6\\u00f8-\\u00ff\\u0151\\u0171]\",\n\tanyLetter: \"[A-Za-z0-9\\u00c0-\\u00d6\\u00d8-\\u00de\\u00df-\\u00f6\\u00f8-\\u00ff\\u0150\\u0170\\u0151\\u0171]\",\n\tblockPrefixLetters:\t\"[A-Za-z0-9-_\\u00c0-\\u00d6\\u00d8-\\u00de\\u00df-\\u00f6\\u00f8-\\u00ff\\u0150\\u0170\\u0151\\u0171]\"\n};\n\nexports.textPrimitives.unWikiLink = \"~\";\nexports.textPrimitives.wikiLink = exports.textPrimitives.upperLetter + \"+\" +\n\texports.textPrimitives.lowerLetter + \"+\" +\n\texports.textPrimitives.upperLetter +\n\texports.textPrimitives.anyLetter + \"*\";\n\nexports.htmlEntities = {quot:34, amp:38, apos:39, lt:60, gt:62, nbsp:160, iexcl:161, cent:162, pound:163, curren:164, yen:165, brvbar:166, sect:167, uml:168, copy:169, ordf:170, laquo:171, not:172, shy:173, reg:174, macr:175, deg:176, plusmn:177, sup2:178, sup3:179, acute:180, micro:181, para:182, middot:183, cedil:184, sup1:185, ordm:186, raquo:187, frac14:188, frac12:189, frac34:190, iquest:191, Agrave:192, Aacute:193, Acirc:194, Atilde:195, Auml:196, Aring:197, AElig:198, Ccedil:199, Egrave:200, Eacute:201, Ecirc:202, Euml:203, Igrave:204, Iacute:205, Icirc:206, Iuml:207, ETH:208, Ntilde:209, Ograve:210, Oacute:211, Ocirc:212, Otilde:213, Ouml:214, times:215, Oslash:216, Ugrave:217, Uacute:218, Ucirc:219, Uuml:220, Yacute:221, THORN:222, szlig:223, agrave:224, aacute:225, acirc:226, atilde:227, auml:228, aring:229, aelig:230, ccedil:231, egrave:232, eacute:233, ecirc:234, euml:235, igrave:236, iacute:237, icirc:238, iuml:239, eth:240, ntilde:241, ograve:242, oacute:243, ocirc:244, otilde:245, ouml:246, divide:247, oslash:248, ugrave:249, uacute:250, ucirc:251, uuml:252, yacute:253, thorn:254, yuml:255, OElig:338, oelig:339, Scaron:352, scaron:353, Yuml:376, fnof:402, circ:710, tilde:732, Alpha:913, Beta:914, Gamma:915, Delta:916, Epsilon:917, Zeta:918, Eta:919, Theta:920, Iota:921, Kappa:922, Lambda:923, Mu:924, Nu:925, Xi:926, Omicron:927, Pi:928, Rho:929, Sigma:931, Tau:932, Upsilon:933, Phi:934, Chi:935, Psi:936, Omega:937, alpha:945, beta:946, gamma:947, delta:948, epsilon:949, zeta:950, eta:951, theta:952, iota:953, kappa:954, lambda:955, mu:956, nu:957, xi:958, omicron:959, pi:960, rho:961, sigmaf:962, sigma:963, tau:964, upsilon:965, phi:966, chi:967, psi:968, omega:969, thetasym:977, upsih:978, piv:982, ensp:8194, emsp:8195, thinsp:8201, zwnj:8204, zwj:8205, lrm:8206, rlm:8207, ndash:8211, mdash:8212, lsquo:8216, rsquo:8217, sbquo:8218, ldquo:8220, rdquo:8221, bdquo:8222, dagger:8224, Dagger:8225, bull:8226, hellip:8230, permil:8240, prime:8242, Prime:8243, lsaquo:8249, rsaquo:8250, oline:8254, frasl:8260, euro:8364, image:8465, weierp:8472, real:8476, trade:8482, alefsym:8501, larr:8592, uarr:8593, rarr:8594, darr:8595, harr:8596, crarr:8629, lArr:8656, uArr:8657, rArr:8658, dArr:8659, hArr:8660, forall:8704, part:8706, exist:8707, empty:8709, nabla:8711, isin:8712, notin:8713, ni:8715, prod:8719, sum:8721, minus:8722, lowast:8727, radic:8730, prop:8733, infin:8734, ang:8736, and:8743, or:8744, cap:8745, cup:8746, int:8747, there4:8756, sim:8764, cong:8773, asymp:8776, ne:8800, equiv:8801, le:8804, ge:8805, sub:8834, sup:8835, nsub:8836, sube:8838, supe:8839, oplus:8853, otimes:8855, perp:8869, sdot:8901, lceil:8968, rceil:8969, lfloor:8970, rfloor:8971, lang:9001, rang:9002, loz:9674, spades:9824, clubs:9827, hearts:9829, diams:9830 };\n\nexports.htmlVoidElements = \"area,base,br,col,command,embed,hr,img,input,keygen,link,meta,param,source,track,wbr\".split(\",\");\n\nexports.htmlBlockElements = \"address,article,aside,audio,blockquote,canvas,dd,div,dl,fieldset,figcaption,figure,footer,form,h1,h2,h3,h4,h5,h6,header,hgroup,hr,li,noscript,ol,output,p,pre,section,table,tfoot,ul,video\".split(\",\");\n\nexports.htmlUnsafeElements = \"script\".split(\",\");\n\n})();\n",
"title": "$:/core/modules/config.js",
"type": "application/javascript",
"module-type": "config"
},
"$:/core/modules/deserializers.js": {
"text": "/*\\\ntitle: $:/core/modules/deserializers.js\ntype: application/javascript\nmodule-type: tiddlerdeserializer\n\nFunctions to deserialise tiddlers from a block of text\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nUtility function to parse an old-style tiddler DIV in a *.tid file. It looks like this:\n\n<div title=\"Title\" creator=\"JoeBloggs\" modifier=\"JoeBloggs\" created=\"201102111106\" modified=\"201102111310\" tags=\"myTag [[my long tag]]\">\n<pre>The text of the tiddler (without the expected HTML encoding).\n</pre>\n</div>\n\nNote that the field attributes are HTML encoded, but that the body of the <PRE> tag is not encoded.\n\nWhen these tiddler DIVs are encountered within a TiddlyWiki HTML file then the body is encoded in the usual way.\n*/\nvar parseTiddlerDiv = function(text /* [,fields] */) {\n\t// Slot together the default results\n\tvar result = {};\n\tif(arguments.length > 1) {\n\t\tfor(var f=1; f<arguments.length; f++) {\n\t\t\tvar fields = arguments[f];\n\t\t\tfor(var t in fields) {\n\t\t\t\tresult[t] = fields[t];\t\t\n\t\t\t}\n\t\t}\n\t}\n\t// Parse the DIV body\n\tvar startRegExp = /^\\s*<div\\s+([^>]*)>(\\s*<pre>)?/gi,\n\t\tendRegExp,\n\t\tmatch = startRegExp.exec(text);\n\tif(match) {\n\t\t// Old-style DIVs don't have the <pre> tag\n\t\tif(match[2]) {\n\t\t\tendRegExp = /<\\/pre>\\s*<\\/div>\\s*$/gi;\n\t\t} else {\n\t\t\tendRegExp = /<\\/div>\\s*$/gi;\n\t\t}\n\t\tvar endMatch = endRegExp.exec(text);\n\t\tif(endMatch) {\n\t\t\t// Extract the text\n\t\t\tresult.text = text.substring(match.index + match[0].length,endMatch.index);\n\t\t\t// Process the attributes\n\t\t\tvar attrRegExp = /\\s*([^=\\s]+)\\s*=\\s*(?:\"([^\"]*)\"|'([^']*)')/gi,\n\t\t\t\tattrMatch;\n\t\t\tdo {\n\t\t\t\tattrMatch = attrRegExp.exec(match[1]);\n\t\t\t\tif(attrMatch) {\n\t\t\t\t\tvar name = attrMatch[1];\n\t\t\t\t\tvar value = attrMatch[2] !== undefined ? attrMatch[2] : attrMatch[3];\n\t\t\t\t\tresult[name] = value;\n\t\t\t\t}\n\t\t\t} while(attrMatch);\n\t\t\treturn result;\n\t\t}\n\t}\n\treturn undefined;\n};\n\nexports[\"application/x-tiddler-html-div\"] = function(text,fields) {\n\treturn [parseTiddlerDiv(text,fields)];\n};\n\nexports[\"application/json\"] = function(text,fields) {\n\tvar incoming = JSON.parse(text),\n\t\tresults = [];\n\tif($tw.utils.isArray(incoming)) {\n\t\tfor(var t=0; t<incoming.length; t++) {\n\t\t\tvar incomingFields = incoming[t],\n\t\t\t\tfields = {};\n\t\t\tfor(var f in incomingFields) {\n\t\t\t\tif(typeof incomingFields[f] === \"string\") {\n\t\t\t\t\tfields[f] = incomingFields[f];\n\t\t\t\t}\n\t\t\t}\n\t\t\tresults.push(fields);\n\t\t}\n\t}\n\treturn results;\n};\n\n/*\nParse an HTML file into tiddlers. There are three possibilities:\n# A TiddlyWiki classic HTML file containing `text/x-tiddlywiki` tiddlers\n# A TiddlyWiki5 HTML file containing `text/vnd.tiddlywiki` tiddlers\n# An ordinary HTML file\n*/\nexports[\"text/html\"] = function(text,fields) {\n\t// Check if we've got a store area\n\tvar storeAreaMarkerRegExp = /<div id=[\"']?storeArea['\"]?( style=[\"']?display:none;[\"']?)?>/gi,\n\t\tmatch = storeAreaMarkerRegExp.exec(text);\n\tif(match) {\n\t\t// If so, it's either a classic TiddlyWiki file or an unencrypted TW5 file\n\t\t// First read the normal tiddlers\n\t\tvar results = deserializeTiddlyWikiFile(text,storeAreaMarkerRegExp.lastIndex,!!match[1],fields);\n\t\t// Then any system tiddlers\n\t\tvar systemAreaMarkerRegExp = /<div id=[\"']?systemArea['\"]?( style=[\"']?display:none;[\"']?)?>/gi,\n\t\t\tsysMatch = systemAreaMarkerRegExp.exec(text);\n\t\tif(sysMatch) {\n\t\t\tresults.push.apply(results,deserializeTiddlyWikiFile(text,systemAreaMarkerRegExp.lastIndex,!!sysMatch[1],fields));\n\t\t}\n\t\treturn results;\n\t} else {\n\t\t// Check whether we've got an encrypted file\n\t\tvar encryptedStoreArea = $tw.utils.extractEncryptedStoreArea(text);\n\t\tif(encryptedStoreArea) {\n\t\t\t// If so, attempt to decrypt it using the current password\n\t\t\treturn $tw.utils.decryptStoreArea(encryptedStoreArea);\n\t\t} else {\n\t\t\t// It's not a TiddlyWiki so we'll return the entire HTML file as a tiddler\n\t\t\treturn deserializeHtmlFile(text,fields);\n\t\t}\n\t}\n};\n\nfunction deserializeHtmlFile(text,fields) {\n\tvar result = {};\n\t$tw.utils.each(fields,function(value,name) {\n\t\tresult[name] = value;\n\t});\n\tresult.text = text;\n\tresult.type = \"text/html\";\n\treturn [result];\n}\n\nfunction deserializeTiddlyWikiFile(text,storeAreaEnd,isTiddlyWiki5,fields) {\n\tvar results = [],\n\t\tendOfDivRegExp = /(<\\/div>\\s*)/gi,\n\t\tstartPos = storeAreaEnd,\n\t\tdefaultType = isTiddlyWiki5 ? undefined : \"text/x-tiddlywiki\";\n\tendOfDivRegExp.lastIndex = startPos;\n\tvar match = endOfDivRegExp.exec(text);\n\twhile(match) {\n\t\tvar endPos = endOfDivRegExp.lastIndex,\n\t\t\ttiddlerFields = parseTiddlerDiv(text.substring(startPos,endPos),fields,{type: defaultType});\n\t\tif(!tiddlerFields) {\n\t\t\tbreak;\n\t\t}\n\t\t$tw.utils.each(tiddlerFields,function(value,name) {\n\t\t\tif(typeof value === \"string\") {\n\t\t\t\ttiddlerFields[name] = $tw.utils.htmlDecode(value);\n\t\t\t}\n\t\t});\n\t\tif(tiddlerFields.text !== null) {\n\t\t\tresults.push(tiddlerFields);\n\t\t}\n\t\tstartPos = endPos;\n\t\tmatch = endOfDivRegExp.exec(text);\n\t}\n\treturn results;\n}\n\n})();\n",
"title": "$:/core/modules/deserializers.js",
"type": "application/javascript",
"module-type": "tiddlerdeserializer"
},
"$:/core/modules/editor/engines/framed.js": {
"text": "/*\\\ntitle: $:/core/modules/editor/engines/framed.js\ntype: application/javascript\nmodule-type: library\n\nText editor engine based on a simple input or textarea within an iframe. This is done so that the selection is preserved even when clicking away from the textarea\n\n\\*/\n(function(){\n\n/*jslint node: true,browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar HEIGHT_VALUE_TITLE = \"$:/config/TextEditor/EditorHeight/Height\";\n\nfunction FramedEngine(options) {\n\t// Save our options\n\toptions = options || {};\n\tthis.widget = options.widget;\n\tthis.value = options.value;\n\tthis.parentNode = options.parentNode;\n\tthis.nextSibling = options.nextSibling;\n\t// Create our hidden dummy text area for reading styles\n\tthis.dummyTextArea = this.widget.document.createElement(\"textarea\");\n\tif(this.widget.editClass) {\n\t\tthis.dummyTextArea.className = this.widget.editClass;\n\t}\n\tthis.dummyTextArea.setAttribute(\"hidden\",\"true\");\n\tthis.parentNode.insertBefore(this.dummyTextArea,this.nextSibling);\n\tthis.widget.domNodes.push(this.dummyTextArea);\n\t// Create the iframe\n\tthis.iframeNode = this.widget.document.createElement(\"iframe\");\n\tthis.parentNode.insertBefore(this.iframeNode,this.nextSibling);\n\tthis.iframeDoc = this.iframeNode.contentWindow.document;\n\t// (Firefox requires us to put some empty content in the iframe)\n\tthis.iframeDoc.open();\n\tthis.iframeDoc.write(\"\");\n\tthis.iframeDoc.close();\n\t// Style the iframe\n\tthis.iframeNode.className = this.dummyTextArea.className;\n\tthis.iframeNode.style.border = \"none\";\n\tthis.iframeNode.style.padding = \"0\";\n\tthis.iframeNode.style.resize = \"none\";\n\tthis.iframeDoc.body.style.margin = \"0\";\n\tthis.iframeDoc.body.style.padding = \"0\";\n\tthis.widget.domNodes.push(this.iframeNode);\n\t// Construct the textarea or input node\n\tvar tag = this.widget.editTag;\n\tif($tw.config.htmlUnsafeElements.indexOf(tag) !== -1) {\n\t\ttag = \"input\";\n\t}\n\tthis.domNode = this.iframeDoc.createElement(tag);\n\t// Set the text\n\tif(this.widget.editTag === \"textarea\") {\n\t\tthis.domNode.appendChild(this.iframeDoc.createTextNode(this.value));\n\t} else {\n\t\tthis.domNode.value = this.value;\n\t}\n\t// Set the attributes\n\tif(this.widget.editType) {\n\t\tthis.domNode.setAttribute(\"type\",this.widget.editType);\n\t}\n\tif(this.widget.editPlaceholder) {\n\t\tthis.domNode.setAttribute(\"placeholder\",this.widget.editPlaceholder);\n\t}\n\tif(this.widget.editSize) {\n\t\tthis.domNode.setAttribute(\"size\",this.widget.editSize);\n\t}\n\tif(this.widget.editRows) {\n\t\tthis.domNode.setAttribute(\"rows\",this.widget.editRows);\n\t}\n\t// Copy the styles from the dummy textarea\n\tthis.copyStyles();\n\t// Add event listeners\n\t$tw.utils.addEventListeners(this.domNode,[\n\t\t{name: \"input\",handlerObject: this,handlerMethod: \"handleInputEvent\"},\n\t\t{name: \"keydown\",handlerObject: this.widget,handlerMethod: \"handleKeydownEvent\"}\n\t]);\n\t// Insert the element into the DOM\n\tthis.iframeDoc.body.appendChild(this.domNode);\n}\n\n/*\nCopy styles from the dummy text area to the textarea in the iframe\n*/\nFramedEngine.prototype.copyStyles = function() {\n\t// Copy all styles\n\t$tw.utils.copyStyles(this.dummyTextArea,this.domNode);\n\t// Override the ones that should not be set the same as the dummy textarea\n\tthis.domNode.style.display = \"block\";\n\tthis.domNode.style.width = \"100%\";\n\tthis.domNode.style.margin = \"0\";\n\t// In Chrome setting -webkit-text-fill-color overrides the placeholder text colour\n\tthis.domNode.style[\"-webkit-text-fill-color\"] = \"currentcolor\";\n};\n\n/*\nSet the text of the engine if it doesn't currently have focus\n*/\nFramedEngine.prototype.setText = function(text,type) {\n\tif(!this.domNode.isTiddlyWikiFakeDom) {\n\t\tif(this.domNode.ownerDocument.activeElement !== this.domNode) {\n\t\t\tthis.domNode.value = text;\n\t\t}\n\t\t// Fix the height if needed\n\t\tthis.fixHeight();\n\t}\n};\n\n/*\nGet the text of the engine\n*/\nFramedEngine.prototype.getText = function() {\n\treturn this.domNode.value;\n};\n\n/*\nFix the height of textarea to fit content\n*/\nFramedEngine.prototype.fixHeight = function() {\n\t// Make sure styles are updated\n\tthis.copyStyles();\n\t// Adjust height\n\tif(this.widget.editTag === \"textarea\") {\n\t\tif(this.widget.editAutoHeight) {\n\t\t\tif(this.domNode && !this.domNode.isTiddlyWikiFakeDom) {\n\t\t\t\tvar newHeight = $tw.utils.resizeTextAreaToFit(this.domNode,this.widget.editMinHeight);\n\t\t\t\tthis.iframeNode.style.height = (newHeight + 14) + \"px\"; // +14 for the border on the textarea\n\t\t\t}\n\t\t} else {\n\t\t\tvar fixedHeight = parseInt(this.widget.wiki.getTiddlerText(HEIGHT_VALUE_TITLE,\"400px\"),10);\n\t\t\tfixedHeight = Math.max(fixedHeight,20);\n\t\t\tthis.domNode.style.height = fixedHeight + \"px\";\n\t\t\tthis.iframeNode.style.height = (fixedHeight + 14) + \"px\";\n\t\t}\n\t}\n};\n\n/*\nFocus the engine node\n*/\nFramedEngine.prototype.focus = function() {\n\tif(this.domNode.focus && this.domNode.select) {\n\t\tthis.domNode.focus();\n\t\tthis.domNode.select();\n\t}\n};\n\n/*\nHandle a dom \"input\" event which occurs when the text has changed\n*/\nFramedEngine.prototype.handleInputEvent = function(event) {\n\tthis.widget.saveChanges(this.getText());\n\tthis.fixHeight();\n\treturn true;\n};\n\n/*\nCreate a blank structure representing a text operation\n*/\nFramedEngine.prototype.createTextOperation = function() {\n\tvar operation = {\n\t\ttext: this.domNode.value,\n\t\tselStart: this.domNode.selectionStart,\n\t\tselEnd: this.domNode.selectionEnd,\n\t\tcutStart: null,\n\t\tcutEnd: null,\n\t\treplacement: null,\n\t\tnewSelStart: null,\n\t\tnewSelEnd: null\n\t};\n\toperation.selection = operation.text.substring(operation.selStart,operation.selEnd);\n\treturn operation;\n};\n\n/*\nExecute a text operation\n*/\nFramedEngine.prototype.executeTextOperation = function(operation) {\n\t// Perform the required changes to the text area and the underlying tiddler\n\tvar newText = operation.text;\n\tif(operation.replacement !== null) {\n\t\tnewText = operation.text.substring(0,operation.cutStart) + operation.replacement + operation.text.substring(operation.cutEnd);\n\t\t// Attempt to use a execCommand to modify the value of the control\n\t\tif(this.iframeDoc.queryCommandSupported(\"insertText\") && this.iframeDoc.queryCommandSupported(\"delete\") && !$tw.browser.isFirefox) {\n\t\t\tthis.domNode.focus();\n\t\t\tthis.domNode.setSelectionRange(operation.cutStart,operation.cutEnd);\n\t\t\tif(operation.replacement === \"\") {\n\t\t\t\tthis.iframeDoc.execCommand(\"delete\",false,\"\");\n\t\t\t} else {\n\t\t\t\tthis.iframeDoc.execCommand(\"insertText\",false,operation.replacement);\n\t\t\t}\n\t\t} else {\n\t\t\tthis.domNode.value = newText;\n\t\t}\n\t\tthis.domNode.focus();\n\t\tthis.domNode.setSelectionRange(operation.newSelStart,operation.newSelEnd);\n\t}\n\tthis.domNode.focus();\n\treturn newText;\n};\n\nexports.FramedEngine = FramedEngine;\n\n})();\n",
"title": "$:/core/modules/editor/engines/framed.js",
"type": "application/javascript",
"module-type": "library"
},
"$:/core/modules/editor/engines/simple.js": {
"text": "/*\\\ntitle: $:/core/modules/editor/engines/simple.js\ntype: application/javascript\nmodule-type: library\n\nText editor engine based on a simple input or textarea tag\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar HEIGHT_VALUE_TITLE = \"$:/config/TextEditor/EditorHeight/Height\";\n\nfunction SimpleEngine(options) {\n\t// Save our options\n\toptions = options || {};\n\tthis.widget = options.widget;\n\tthis.value = options.value;\n\tthis.parentNode = options.parentNode;\n\tthis.nextSibling = options.nextSibling;\n\t// Construct the textarea or input node\n\tvar tag = this.widget.editTag;\n\tif($tw.config.htmlUnsafeElements.indexOf(tag) !== -1) {\n\t\ttag = \"input\";\n\t}\n\tthis.domNode = this.widget.document.createElement(tag);\n\t// Set the text\n\tif(this.widget.editTag === \"textarea\") {\n\t\tthis.domNode.appendChild(this.widget.document.createTextNode(this.value));\n\t} else {\n\t\tthis.domNode.value = this.value;\n\t}\n\t// Set the attributes\n\tif(this.widget.editType) {\n\t\tthis.domNode.setAttribute(\"type\",this.widget.editType);\n\t}\n\tif(this.widget.editPlaceholder) {\n\t\tthis.domNode.setAttribute(\"placeholder\",this.widget.editPlaceholder);\n\t}\n\tif(this.widget.editSize) {\n\t\tthis.domNode.setAttribute(\"size\",this.widget.editSize);\n\t}\n\tif(this.widget.editRows) {\n\t\tthis.domNode.setAttribute(\"rows\",this.widget.editRows);\n\t}\n\tif(this.widget.editClass) {\n\t\tthis.domNode.className = this.widget.editClass;\n\t}\n\t// Add an input event handler\n\t$tw.utils.addEventListeners(this.domNode,[\n\t\t{name: \"focus\", handlerObject: this, handlerMethod: \"handleFocusEvent\"},\n\t\t{name: \"input\", handlerObject: this, handlerMethod: \"handleInputEvent\"}\n\t]);\n\t// Insert the element into the DOM\n\tthis.parentNode.insertBefore(this.domNode,this.nextSibling);\n\tthis.widget.domNodes.push(this.domNode);\n}\n\n/*\nSet the text of the engine if it doesn't currently have focus\n*/\nSimpleEngine.prototype.setText = function(text,type) {\n\tif(!this.domNode.isTiddlyWikiFakeDom) {\n\t\tif(this.domNode.ownerDocument.activeElement !== this.domNode) {\n\t\t\tthis.domNode.value = text;\n\t\t}\n\t\t// Fix the height if needed\n\t\tthis.fixHeight();\n\t}\n};\n\n/*\nGet the text of the engine\n*/\nSimpleEngine.prototype.getText = function() {\n\treturn this.domNode.value;\n};\n\n/*\nFix the height of textarea to fit content\n*/\nSimpleEngine.prototype.fixHeight = function() {\n\tif(this.widget.editTag === \"textarea\") {\n\t\tif(this.widget.editAutoHeight) {\n\t\t\tif(this.domNode && !this.domNode.isTiddlyWikiFakeDom) {\n\t\t\t\t$tw.utils.resizeTextAreaToFit(this.domNode,this.widget.editMinHeight);\n\t\t\t}\n\t\t} else {\n\t\t\tvar fixedHeight = parseInt(this.widget.wiki.getTiddlerText(HEIGHT_VALUE_TITLE,\"400px\"),10);\n\t\t\tfixedHeight = Math.max(fixedHeight,20);\n\t\t\tthis.domNode.style.height = fixedHeight + \"px\";\n\t\t}\n\t}\n};\n\n/*\nFocus the engine node\n*/\nSimpleEngine.prototype.focus = function() {\n\tif(this.domNode.focus && this.domNode.select) {\n\t\tthis.domNode.focus();\n\t\tthis.domNode.select();\n\t}\n};\n\n/*\nHandle a dom \"input\" event which occurs when the text has changed\n*/\nSimpleEngine.prototype.handleInputEvent = function(event) {\n\tthis.widget.saveChanges(this.getText());\n\tthis.fixHeight();\n\treturn true;\n};\n\n/*\nHandle a dom \"focus\" event\n*/\nSimpleEngine.prototype.handleFocusEvent = function(event) {\n\tif(this.widget.editFocusPopup) {\n\t\t$tw.popup.triggerPopup({\n\t\t\tdomNode: this.domNode,\n\t\t\ttitle: this.widget.editFocusPopup,\n\t\t\twiki: this.widget.wiki,\n\t\t\tforce: true\n\t\t});\n\t}\n\treturn true;\n};\n\n/*\nCreate a blank structure representing a text operation\n*/\nSimpleEngine.prototype.createTextOperation = function() {\n\treturn null;\n};\n\n/*\nExecute a text operation\n*/\nSimpleEngine.prototype.executeTextOperation = function(operation) {\n};\n\nexports.SimpleEngine = SimpleEngine;\n\n})();\n",
"title": "$:/core/modules/editor/engines/simple.js",
"type": "application/javascript",
"module-type": "library"
},
"$:/core/modules/editor/factory.js": {
"text": "/*\\\ntitle: $:/core/modules/editor/factory.js\ntype: application/javascript\nmodule-type: library\n\nFactory for constructing text editor widgets with specified engines for the toolbar and non-toolbar cases\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar DEFAULT_MIN_TEXT_AREA_HEIGHT = \"100px\"; // Minimum height of textareas in pixels\n\n// Configuration tiddlers\nvar HEIGHT_MODE_TITLE = \"$:/config/TextEditor/EditorHeight/Mode\";\nvar ENABLE_TOOLBAR_TITLE = \"$:/config/TextEditor/EnableToolbar\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nfunction editTextWidgetFactory(toolbarEngine,nonToolbarEngine) {\n\n\tvar EditTextWidget = function(parseTreeNode,options) {\n\t\t// Initialise the editor operations if they've not been done already\n\t\tif(!this.editorOperations) {\n\t\t\tEditTextWidget.prototype.editorOperations = {};\n\t\t\t$tw.modules.applyMethods(\"texteditoroperation\",this.editorOperations);\n\t\t}\n\t\tthis.initialise(parseTreeNode,options);\n\t};\n\n\t/*\n\tInherit from the base widget class\n\t*/\n\tEditTextWidget.prototype = new Widget();\n\n\t/*\n\tRender this widget into the DOM\n\t*/\n\tEditTextWidget.prototype.render = function(parent,nextSibling) {\n\t\t// Save the parent dom node\n\t\tthis.parentDomNode = parent;\n\t\t// Compute our attributes\n\t\tthis.computeAttributes();\n\t\t// Execute our logic\n\t\tthis.execute();\n\t\t// Create the wrapper for the toolbar and render its content\n\t\tif(this.editShowToolbar) {\n\t\t\tthis.toolbarNode = this.document.createElement(\"div\");\n\t\t\tthis.toolbarNode.className = \"tc-editor-toolbar\";\n\t\t\tparent.insertBefore(this.toolbarNode,nextSibling);\n\t\t\tthis.renderChildren(this.toolbarNode,null);\n\t\t\tthis.domNodes.push(this.toolbarNode);\n\t\t}\n\t\t// Create our element\n\t\tvar editInfo = this.getEditInfo(),\n\t\t\tEngine = this.editShowToolbar ? toolbarEngine : nonToolbarEngine;\n\t\tthis.engine = new Engine({\n\t\t\t\twidget: this,\n\t\t\t\tvalue: editInfo.value,\n\t\t\t\ttype: editInfo.type,\n\t\t\t\tparentNode: parent,\n\t\t\t\tnextSibling: nextSibling\n\t\t\t});\n\t\t// Call the postRender hook\n\t\tif(this.postRender) {\n\t\t\tthis.postRender();\n\t\t}\n\t\t// Fix height\n\t\tthis.engine.fixHeight();\n\t\t// Focus if required\n\t\tif(this.editFocus === \"true\" || this.editFocus === \"yes\") {\n\t\t\tthis.engine.focus();\n\t\t}\n\t\t// Add widget message listeners\n\t\tthis.addEventListeners([\n\t\t\t{type: \"tm-edit-text-operation\", handler: \"handleEditTextOperationMessage\"}\n\t\t]);\n\t};\n\n\t/*\n\tGet the tiddler being edited and current value\n\t*/\n\tEditTextWidget.prototype.getEditInfo = function() {\n\t\t// Get the edit value\n\t\tvar self = this,\n\t\t\tvalue,\n\t\t\ttype = \"text/plain\",\n\t\t\tupdate;\n\t\tif(this.editIndex) {\n\t\t\tvalue = this.wiki.extractTiddlerDataItem(this.editTitle,this.editIndex,this.editDefault);\n\t\t\tupdate = function(value) {\n\t\t\t\tvar data = self.wiki.getTiddlerData(self.editTitle,{});\n\t\t\t\tif(data[self.editIndex] !== value) {\n\t\t\t\t\tdata[self.editIndex] = value;\n\t\t\t\t\tself.wiki.setTiddlerData(self.editTitle,data);\n\t\t\t\t}\n\t\t\t};\n\t\t} else {\n\t\t\t// Get the current tiddler and the field name\n\t\t\tvar tiddler = this.wiki.getTiddler(this.editTitle);\n\t\t\tif(tiddler) {\n\t\t\t\t// If we've got a tiddler, the value to display is the field string value\n\t\t\t\tvalue = tiddler.getFieldString(this.editField);\n\t\t\t\tif(this.editField === \"text\") {\n\t\t\t\t\ttype = tiddler.fields.type || \"text/vnd.tiddlywiki\";\n\t\t\t\t}\n\t\t\t} else {\n\t\t\t\t// Otherwise, we need to construct a default value for the editor\n\t\t\t\tswitch(this.editField) {\n\t\t\t\t\tcase \"text\":\n\t\t\t\t\t\tvalue = \"Type the text for the tiddler '\" + this.editTitle + \"'\";\n\t\t\t\t\t\ttype = \"text/vnd.tiddlywiki\";\n\t\t\t\t\t\tbreak;\n\t\t\t\t\tcase \"title\":\n\t\t\t\t\t\tvalue = this.editTitle;\n\t\t\t\t\t\tbreak;\n\t\t\t\t\tdefault:\n\t\t\t\t\t\tvalue = \"\";\n\t\t\t\t\t\tbreak;\n\t\t\t\t}\n\t\t\t\tif(this.editDefault !== undefined) {\n\t\t\t\t\tvalue = this.editDefault;\n\t\t\t\t}\n\t\t\t}\n\t\t\tupdate = function(value) {\n\t\t\t\tvar tiddler = self.wiki.getTiddler(self.editTitle),\n\t\t\t\t\tupdateFields = {\n\t\t\t\t\t\ttitle: self.editTitle\n\t\t\t\t\t};\n\t\t\t\tupdateFields[self.editField] = value;\n\t\t\t\tself.wiki.addTiddler(new $tw.Tiddler(self.wiki.getCreationFields(),tiddler,updateFields,self.wiki.getModificationFields()));\n\t\t\t};\n\t\t}\n\t\tif(this.editType) {\n\t\t\ttype = this.editType;\n\t\t}\n\t\treturn {value: value || \"\", type: type, update: update};\n\t};\n\n\t/*\n\tHandle an edit text operation message from the toolbar\n\t*/\n\tEditTextWidget.prototype.handleEditTextOperationMessage = function(event) {\n\t\t// Prepare information about the operation\n\t\tvar operation = this.engine.createTextOperation();\n\t\t// Invoke the handler for the selected operation\n\t\tvar handler = this.editorOperations[event.param];\n\t\tif(handler) {\n\t\t\thandler.call(this,event,operation);\n\t\t}\n\t\t// Execute the operation via the engine\n\t\tvar newText = this.engine.executeTextOperation(operation);\n\t\t// Fix the tiddler height and save changes\n\t\tthis.engine.fixHeight();\n\t\tthis.saveChanges(newText);\n\t};\n\n\t/*\n\tCompute the internal state of the widget\n\t*/\n\tEditTextWidget.prototype.execute = function() {\n\t\t// Get our parameters\n\t\tthis.editTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\t\tthis.editField = this.getAttribute(\"field\",\"text\");\n\t\tthis.editIndex = this.getAttribute(\"index\");\n\t\tthis.editDefault = this.getAttribute(\"default\");\n\t\tthis.editClass = this.getAttribute(\"class\");\n\t\tthis.editPlaceholder = this.getAttribute(\"placeholder\");\n\t\tthis.editSize = this.getAttribute(\"size\");\n\t\tthis.editRows = this.getAttribute(\"rows\");\n\t\tthis.editAutoHeight = this.wiki.getTiddlerText(HEIGHT_MODE_TITLE,\"auto\");\n\t\tthis.editAutoHeight = this.getAttribute(\"autoHeight\",this.editAutoHeight === \"auto\" ? \"yes\" : \"no\") === \"yes\";\n\t\tthis.editMinHeight = this.getAttribute(\"minHeight\",DEFAULT_MIN_TEXT_AREA_HEIGHT);\n\t\tthis.editFocusPopup = this.getAttribute(\"focusPopup\");\n\t\tthis.editFocus = this.getAttribute(\"focus\");\n\t\t// Get the default editor element tag and type\n\t\tvar tag,type;\n\t\tif(this.editField === \"text\") {\n\t\t\ttag = \"textarea\";\n\t\t} else {\n\t\t\ttag = \"input\";\n\t\t\tvar fieldModule = $tw.Tiddler.fieldModules[this.editField];\n\t\t\tif(fieldModule && fieldModule.editTag) {\n\t\t\t\ttag = fieldModule.editTag;\n\t\t\t}\n\t\t\tif(fieldModule && fieldModule.editType) {\n\t\t\t\ttype = fieldModule.editType;\n\t\t\t}\n\t\t\ttype = type || \"text\";\n\t\t}\n\t\t// Get the rest of our parameters\n\t\tthis.editTag = this.getAttribute(\"tag\",tag);\n\t\tthis.editType = this.getAttribute(\"type\",type);\n\t\t// Make the child widgets\n\t\tthis.makeChildWidgets();\n\t\t// Determine whether to show the toolbar\n\t\tthis.editShowToolbar = this.wiki.getTiddlerText(ENABLE_TOOLBAR_TITLE,\"yes\");\n\t\tthis.editShowToolbar = (this.editShowToolbar === \"yes\") && !!(this.children && this.children.length > 0);\n\t};\n\n\t/*\n\tSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n\t*/\n\tEditTextWidget.prototype.refresh = function(changedTiddlers) {\n\t\tvar changedAttributes = this.computeAttributes();\n\t\t// Completely rerender if any of our attributes have changed\n\t\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes.index || changedAttributes[\"default\"] || changedAttributes[\"class\"] || changedAttributes.placeholder || changedAttributes.size || changedAttributes.autoHeight || changedAttributes.minHeight || changedAttributes.focusPopup || changedAttributes.rows || changedTiddlers[HEIGHT_MODE_TITLE] || changedTiddlers[ENABLE_TOOLBAR_TITLE]) {\n\t\t\tthis.refreshSelf();\n\t\t\treturn true;\n\t\t} else if(changedTiddlers[this.editTitle]) {\n\t\t\tvar editInfo = this.getEditInfo();\n\t\t\tthis.updateEditor(editInfo.value,editInfo.type);\n\t\t}\n\t\tthis.engine.fixHeight();\n\t\tif(this.editShowToolbar) {\n\t\t\treturn this.refreshChildren(changedTiddlers);\t\t\t\n\t\t} else {\n\t\t\treturn false;\n\t\t}\n\t};\n\n\t/*\n\tUpdate the editor with new text. This method is separate from updateEditorDomNode()\n\tso that subclasses can override updateEditor() and still use updateEditorDomNode()\n\t*/\n\tEditTextWidget.prototype.updateEditor = function(text,type) {\n\t\tthis.updateEditorDomNode(text,type);\n\t};\n\n\t/*\n\tUpdate the editor dom node with new text\n\t*/\n\tEditTextWidget.prototype.updateEditorDomNode = function(text,type) {\n\t\tthis.engine.setText(text,type);\n\t};\n\n\t/*\n\tSave changes back to the tiddler store\n\t*/\n\tEditTextWidget.prototype.saveChanges = function(text) {\n\t\tvar editInfo = this.getEditInfo();\n\t\tif(text !== editInfo.value) {\n\t\t\teditInfo.update(text);\n\t\t}\n\t};\n\n\t/*\n\tHandle a dom \"keydown\" event, which we'll bubble up to our container for the keyboard widgets benefit\n\t*/\n\tEditTextWidget.prototype.handleKeydownEvent = function(event) {\n\t\t// Check for a keyboard shortcut\n\t\tif(this.toolbarNode) {\n\t\t\tvar shortcutElements = this.toolbarNode.querySelectorAll(\"[data-tw-keyboard-shortcut]\");\n\t\t\tfor(var index=0; index<shortcutElements.length; index++) {\n\t\t\t\tvar el = shortcutElements[index],\n\t\t\t\t\tshortcutData = el.getAttribute(\"data-tw-keyboard-shortcut\"),\n\t\t\t\t\tkeyInfoArray = $tw.keyboardManager.parseKeyDescriptors(shortcutData,{\n\t\t\t\t\t\twiki: this.wiki\n\t\t\t\t\t});\n\t\t\t\tif($tw.keyboardManager.checkKeyDescriptors(event,keyInfoArray)) {\n\t\t\t\t\tvar clickEvent = this.document.createEvent(\"Events\");\n\t\t\t\t clickEvent.initEvent(\"click\",true,false);\n\t\t\t\t el.dispatchEvent(clickEvent);\n\t\t\t\t\tevent.preventDefault();\n\t\t\t\t\tevent.stopPropagation();\n\t\t\t\t\treturn true;\t\t\t\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t\t// Propogate the event to the container\n\t\tif(this.propogateKeydownEvent(event)) {\n\t\t\t// Ignore the keydown if it was already handled\n\t\t\tevent.preventDefault();\n\t\t\tevent.stopPropagation();\n\t\t\treturn true;\n\t\t}\n\t\t// Otherwise, process the keydown normally\n\t\treturn false;\n\t};\n\n\t/*\n\tPropogate keydown events to our container for the keyboard widgets benefit\n\t*/\n\tEditTextWidget.prototype.propogateKeydownEvent = function(event) {\n\t\tvar newEvent = this.document.createEventObject ? this.document.createEventObject() : this.document.createEvent(\"Events\");\n\t\tif(newEvent.initEvent) {\n\t\t\tnewEvent.initEvent(\"keydown\", true, true);\n\t\t}\n\t\tnewEvent.keyCode = event.keyCode;\n\t\tnewEvent.which = event.which;\n\t\tnewEvent.metaKey = event.metaKey;\n\t\tnewEvent.ctrlKey = event.ctrlKey;\n\t\tnewEvent.altKey = event.altKey;\n\t\tnewEvent.shiftKey = event.shiftKey;\n\t\treturn !this.parentDomNode.dispatchEvent(newEvent);\n\t};\n\n\treturn EditTextWidget;\n\n}\n\nexports.editTextWidgetFactory = editTextWidgetFactory;\n\n})();\n",
"title": "$:/core/modules/editor/factory.js",
"type": "application/javascript",
"module-type": "library"
},
"$:/core/modules/editor/operations/bitmap/clear.js": {
"text": "/*\\\ntitle: $:/core/modules/editor/operations/bitmap/clear.js\ntype: application/javascript\nmodule-type: bitmapeditoroperation\n\nBitmap editor operation to clear the image\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"clear\"] = function(event) {\n\tvar ctx = this.canvasDomNode.getContext(\"2d\");\n\tctx.globalAlpha = 1;\n\tctx.fillStyle = event.paramObject.colour || \"white\";\n\tctx.fillRect(0,0,this.canvasDomNode.width,this.canvasDomNode.height);\n\t// Save changes\n\tthis.strokeEnd();\n};\n\n})();\n",
"title": "$:/core/modules/editor/operations/bitmap/clear.js",
"type": "application/javascript",
"module-type": "bitmapeditoroperation"
},
"$:/core/modules/editor/operations/bitmap/resize.js": {
"text": "/*\\\ntitle: $:/core/modules/editor/operations/bitmap/resize.js\ntype: application/javascript\nmodule-type: bitmapeditoroperation\n\nBitmap editor operation to resize the image\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"resize\"] = function(event) {\n\t// Get the new width\n\tvar newWidth = parseInt(event.paramObject.width || this.canvasDomNode.width,10),\n\t\tnewHeight = parseInt(event.paramObject.height || this.canvasDomNode.height,10);\n\t// Update if necessary\n\tif(newWidth > 0 && newHeight > 0 && !(newWidth === this.currCanvas.width && newHeight === this.currCanvas.height)) {\n\t\tthis.changeCanvasSize(newWidth,newHeight);\n\t}\n\t// Update the input controls\n\tthis.refreshToolbar();\n\t// Save the image into the tiddler\n\tthis.saveChanges();\n};\n\n})();\n",
"title": "$:/core/modules/editor/operations/bitmap/resize.js",
"type": "application/javascript",
"module-type": "bitmapeditoroperation"
},
"$:/core/modules/editor/operations/text/excise.js": {
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/excise.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to excise the selection to a new tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"excise\"] = function(event,operation) {\n\tvar editTiddler = this.wiki.getTiddler(this.editTitle),\n\t\teditTiddlerTitle = this.editTitle;\n\tif(editTiddler && editTiddler.fields[\"draft.of\"]) {\n\t\teditTiddlerTitle = editTiddler.fields[\"draft.of\"];\n\t}\n\tvar excisionTitle = event.paramObject.title || this.wiki.generateNewTitle(\"New Excision\");\n\tthis.wiki.addTiddler(new $tw.Tiddler(\n\t\tthis.wiki.getCreationFields(),\n\t\tthis.wiki.getModificationFields(),\n\t\t{\n\t\t\ttitle: excisionTitle,\n\t\t\ttext: operation.selection,\n\t\t\ttags: event.paramObject.tagnew === \"yes\" ? [editTiddlerTitle] : []\n\t\t}\n\t));\n\toperation.replacement = excisionTitle;\n\tswitch(event.paramObject.type || \"transclude\") {\n\t\tcase \"transclude\":\n\t\t\toperation.replacement = \"{{\" + operation.replacement+ \"}}\";\n\t\t\tbreak;\n\t\tcase \"link\":\n\t\t\toperation.replacement = \"[[\" + operation.replacement+ \"]]\";\n\t\t\tbreak;\n\t\tcase \"macro\":\n\t\t\toperation.replacement = \"<<\" + (event.paramObject.macro || \"translink\") + \" \\\"\\\"\\\"\" + operation.replacement + \"\\\"\\\"\\\">>\";\n\t\t\tbreak;\n\t}\n\toperation.cutStart = operation.selStart;\n\toperation.cutEnd = operation.selEnd;\n\toperation.newSelStart = operation.selStart;\n\toperation.newSelEnd = operation.selStart + operation.replacement.length;\n};\n\n})();\n",
"title": "$:/core/modules/editor/operations/text/excise.js",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/editor/operations/text/make-link.js": {
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/make-link.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to make a link\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"make-link\"] = function(event,operation) {\n\tif(operation.selection) {\n\t\toperation.replacement = \"[[\" + operation.selection + \"|\" + event.paramObject.text + \"]]\";\n\t\toperation.cutStart = operation.selStart;\n\t\toperation.cutEnd = operation.selEnd;\n\t} else {\n\t\toperation.replacement = \"[[\" + event.paramObject.text + \"]]\";\n\t\toperation.cutStart = operation.selStart;\n\t\toperation.cutEnd = operation.selEnd;\n\t}\n\toperation.newSelStart = operation.selStart + operation.replacement.length;\n\toperation.newSelEnd = operation.newSelStart;\n};\n\n})();\n",
"title": "$:/core/modules/editor/operations/text/make-link.js",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/editor/operations/text/prefix-lines.js": {
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/prefix-lines.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to add a prefix to the selected lines\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"prefix-lines\"] = function(event,operation) {\n\t// Cut just past the preceding line break, or the start of the text\n\toperation.cutStart = $tw.utils.findPrecedingLineBreak(operation.text,operation.selStart);\n\t// Cut to just past the following line break, or to the end of the text\n\toperation.cutEnd = $tw.utils.findFollowingLineBreak(operation.text,operation.selEnd);\n\t// Compose the required prefix\n\tvar prefix = $tw.utils.repeat(event.paramObject.character,event.paramObject.count);\n\t// Process each line\n\tvar lines = operation.text.substring(operation.cutStart,operation.cutEnd).split(/\\r?\\n/mg);\n\t$tw.utils.each(lines,function(line,index) {\n\t\t// Remove and count any existing prefix characters\n\t\tvar count = 0;\n\t\twhile(line.charAt(0) === event.paramObject.character) {\n\t\t\tline = line.substring(1);\n\t\t\tcount++;\n\t\t}\n\t\t// Remove any whitespace\n\t\twhile(line.charAt(0) === \" \") {\n\t\t\tline = line.substring(1);\n\t\t}\n\t\t// We're done if we removed the exact required prefix, otherwise add it\n\t\tif(count !== event.paramObject.count) {\n\t\t\t// Apply the prefix\n\t\t\tline = prefix + \" \" + line;\n\t\t}\n\t\t// Save the modified line\n\t\tlines[index] = line;\n\t});\n\t// Stitch the replacement text together and set the selection\n\toperation.replacement = lines.join(\"\\n\");\n\tif(lines.length === 1) {\n\t\toperation.newSelStart = operation.cutStart + operation.replacement.length;\n\t\toperation.newSelEnd = operation.newSelStart;\n\t} else {\n\t\toperation.newSelStart = operation.cutStart;\n\t\toperation.newSelEnd = operation.newSelStart + operation.replacement.length;\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/editor/operations/text/prefix-lines.js",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/editor/operations/text/replace-all.js": {
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/replace-all.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to replace the entire text\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"replace-all\"] = function(event,operation) {\n\toperation.cutStart = 0;\n\toperation.cutEnd = operation.text.length;\n\toperation.replacement = event.paramObject.text;\n\toperation.newSelStart = 0;\n\toperation.newSelEnd = operation.replacement.length;\n};\n\n})();\n",
"title": "$:/core/modules/editor/operations/text/replace-all.js",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/editor/operations/text/replace-selection.js": {
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/replace-selection.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to replace the selection\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"replace-selection\"] = function(event,operation) {\n\toperation.replacement = event.paramObject.text;\n\toperation.cutStart = operation.selStart;\n\toperation.cutEnd = operation.selEnd;\n\toperation.newSelStart = operation.selStart;\n\toperation.newSelEnd = operation.selStart + operation.replacement.length;\n};\n\n})();\n",
"title": "$:/core/modules/editor/operations/text/replace-selection.js",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/editor/operations/text/wrap-lines.js": {
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/wrap-lines.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to wrap the selected lines with a prefix and suffix\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"wrap-lines\"] = function(event,operation) {\n\t// Cut just past the preceding line break, or the start of the text\n\toperation.cutStart = $tw.utils.findPrecedingLineBreak(operation.text,operation.selStart);\n\t// Cut to just past the following line break, or to the end of the text\n\toperation.cutEnd = $tw.utils.findFollowingLineBreak(operation.text,operation.selEnd);\n\t// Add the prefix and suffix\n\toperation.replacement = event.paramObject.prefix + \"\\n\" +\n\t\t\t\toperation.text.substring(operation.cutStart,operation.cutEnd) + \"\\n\" +\n\t\t\t\tevent.paramObject.suffix + \"\\n\";\n\toperation.newSelStart = operation.cutStart + event.paramObject.prefix.length + 1;\n\toperation.newSelEnd = operation.newSelStart + (operation.cutEnd - operation.cutStart);\n};\n\n})();\n",
"title": "$:/core/modules/editor/operations/text/wrap-lines.js",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/editor/operations/text/wrap-selection.js": {
"text": "/*\\\ntitle: $:/core/modules/editor/operations/text/wrap-selection.js\ntype: application/javascript\nmodule-type: texteditoroperation\n\nText editor operation to wrap the selection with the specified prefix and suffix\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports[\"wrap-selection\"] = function(event,operation) {\n\tif(operation.selStart === operation.selEnd) {\n\t\t// No selection; check if we're within the prefix/suffix\n\t\tif(operation.text.substring(operation.selStart - event.paramObject.prefix.length,operation.selStart + event.paramObject.suffix.length) === event.paramObject.prefix + event.paramObject.suffix) {\n\t\t\t// Remove the prefix and suffix unless they comprise the entire text\n\t\t\tif(operation.selStart > event.paramObject.prefix.length || (operation.selEnd + event.paramObject.suffix.length) < operation.text.length ) {\n\t\t\t\toperation.cutStart = operation.selStart - event.paramObject.prefix.length;\n\t\t\t\toperation.cutEnd = operation.selEnd + event.paramObject.suffix.length;\n\t\t\t\toperation.replacement = \"\";\n\t\t\t\toperation.newSelStart = operation.cutStart;\n\t\t\t\toperation.newSelEnd = operation.newSelStart;\n\t\t\t}\n\t\t} else {\n\t\t\t// Wrap the cursor instead\n\t\t\toperation.cutStart = operation.selStart;\n\t\t\toperation.cutEnd = operation.selEnd;\n\t\t\toperation.replacement = event.paramObject.prefix + event.paramObject.suffix;\n\t\t\toperation.newSelStart = operation.selStart + event.paramObject.prefix.length;\n\t\t\toperation.newSelEnd = operation.newSelStart;\n\t\t}\n\t} else if(operation.text.substring(operation.selStart,operation.selStart + event.paramObject.prefix.length) === event.paramObject.prefix && operation.text.substring(operation.selEnd - event.paramObject.suffix.length,operation.selEnd) === event.paramObject.suffix) {\n\t\t// Prefix and suffix are already present, so remove them\n\t\toperation.cutStart = operation.selStart;\n\t\toperation.cutEnd = operation.selEnd;\n\t\toperation.replacement = operation.selection.substring(event.paramObject.prefix.length,operation.selection.length - event.paramObject.suffix.length);\n\t\toperation.newSelStart = operation.selStart;\n\t\toperation.newSelEnd = operation.selStart + operation.replacement.length;\n\t} else {\n\t\t// Add the prefix and suffix\n\t\toperation.cutStart = operation.selStart;\n\t\toperation.cutEnd = operation.selEnd;\n\t\toperation.replacement = event.paramObject.prefix + operation.selection + event.paramObject.suffix;\n\t\toperation.newSelStart = operation.selStart;\n\t\toperation.newSelEnd = operation.selStart + operation.replacement.length;\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/editor/operations/text/wrap-selection.js",
"type": "application/javascript",
"module-type": "texteditoroperation"
},
"$:/core/modules/filters/addprefix.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/addprefix.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for adding a prefix to each title in the list. This is\nespecially useful in contexts where only a filter expression is allowed\nand macro substitution isn't available.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.addprefix = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(operator.operand + title);\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/addprefix.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/addsuffix.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/addsuffix.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for adding a suffix to each title in the list. This is\nespecially useful in contexts where only a filter expression is allowed\nand macro substitution isn't available.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.addsuffix = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title + operator.operand);\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/addsuffix.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/after.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/after.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning the tiddler from the current list that is after the tiddler named in the operand.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.after = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\tvar index = results.indexOf(operator.operand);\n\tif(index === -1 || index > (results.length - 2)) {\n\t\treturn [];\n\t} else {\n\t\treturn [results[index + 1]];\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/filters/after.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/all/current.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/all/current.js\ntype: application/javascript\nmodule-type: allfilteroperator\n\nFilter function for [all[current]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.current = function(source,prefix,options) {\n\tvar currTiddlerTitle = options.widget && options.widget.getVariable(\"currentTiddler\");\n\tif(currTiddlerTitle) {\n\t\treturn [currTiddlerTitle];\n\t} else {\n\t\treturn [];\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/filters/all/current.js",
"type": "application/javascript",
"module-type": "allfilteroperator"
},
"$:/core/modules/filters/all/missing.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/all/missing.js\ntype: application/javascript\nmodule-type: allfilteroperator\n\nFilter function for [all[missing]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.missing = function(source,prefix,options) {\n\treturn options.wiki.getMissingTitles();\n};\n\n})();\n",
"title": "$:/core/modules/filters/all/missing.js",
"type": "application/javascript",
"module-type": "allfilteroperator"
},
"$:/core/modules/filters/all/orphans.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/all/orphans.js\ntype: application/javascript\nmodule-type: allfilteroperator\n\nFilter function for [all[orphans]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.orphans = function(source,prefix,options) {\n\treturn options.wiki.getOrphanTitles();\n};\n\n})();\n",
"title": "$:/core/modules/filters/all/orphans.js",
"type": "application/javascript",
"module-type": "allfilteroperator"
},
"$:/core/modules/filters/all/shadows.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/all/shadows.js\ntype: application/javascript\nmodule-type: allfilteroperator\n\nFilter function for [all[shadows]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.shadows = function(source,prefix,options) {\n\treturn options.wiki.allShadowTitles();\n};\n\n})();\n",
"title": "$:/core/modules/filters/all/shadows.js",
"type": "application/javascript",
"module-type": "allfilteroperator"
},
"$:/core/modules/filters/all/tiddlers.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/all/tiddlers.js\ntype: application/javascript\nmodule-type: allfilteroperator\n\nFilter function for [all[tiddlers]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tiddlers = function(source,prefix,options) {\n\treturn options.wiki.allTitles();\n};\n\n})();\n",
"title": "$:/core/modules/filters/all/tiddlers.js",
"type": "application/javascript",
"module-type": "allfilteroperator"
},
"$:/core/modules/filters/all.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/all.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for selecting tiddlers\n\n[all[shadows+tiddlers]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar allFilterOperators;\n\nfunction getAllFilterOperators() {\n\tif(!allFilterOperators) {\n\t\tallFilterOperators = {};\n\t\t$tw.modules.applyMethods(\"allfilteroperator\",allFilterOperators);\n\t}\n\treturn allFilterOperators;\n}\n\n/*\nExport our filter function\n*/\nexports.all = function(source,operator,options) {\n\t// Get our suboperators\n\tvar allFilterOperators = getAllFilterOperators();\n\t// Cycle through the suboperators accumulating their results\n\tvar results = [],\n\t\tsubops = operator.operand.split(\"+\");\n\t// Check for common optimisations\n\tif(subops.length === 1 && subops[0] === \"\") {\n\t\treturn source;\n\t} else if(subops.length === 1 && subops[0] === \"tiddlers\") {\n\t\treturn options.wiki.each;\n\t} else if(subops.length === 1 && subops[0] === \"shadows\") {\n\t\treturn options.wiki.eachShadow;\n\t} else if(subops.length === 2 && subops[0] === \"tiddlers\" && subops[1] === \"shadows\") {\n\t\treturn options.wiki.eachTiddlerPlusShadows;\n\t} else if(subops.length === 2 && subops[0] === \"shadows\" && subops[1] === \"tiddlers\") {\n\t\treturn options.wiki.eachShadowPlusTiddlers;\n\t}\n\t// Do it the hard way\n\tfor(var t=0; t<subops.length; t++) {\n\t\tvar subop = allFilterOperators[subops[t]];\n\t\tif(subop) {\n\t\t\t$tw.utils.pushTop(results,subop(source,operator.prefix,options));\n\t\t}\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/all.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/backlinks.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/backlinks.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning all the backlinks from a tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.backlinks = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\t$tw.utils.pushTop(results,options.wiki.getTiddlerBacklinks(title));\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/backlinks.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/before.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/before.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning the tiddler from the current list that is before the tiddler named in the operand.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.before = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\tvar index = results.indexOf(operator.operand);\n\tif(index <= 0) {\n\t\treturn [];\n\t} else {\n\t\treturn [results[index - 1]];\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/filters/before.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/commands.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/commands.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the commands available in this wiki\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.commands = function(source,operator,options) {\n\tvar results = [];\n\t$tw.utils.each($tw.commands,function(commandInfo,name) {\n\t\tresults.push(name);\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/commands.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/days.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/days.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator that selects tiddlers with a specified date field within a specified date interval.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.days = function(source,operator,options) {\n\tvar results = [],\n\t\tfieldName = operator.suffix || \"modified\",\n\t\tdayInterval = (parseInt(operator.operand,10)||0),\n\t\tdayIntervalSign = $tw.utils.sign(dayInterval),\n\t\ttargetTimeStamp = (new Date()).setHours(0,0,0,0) + 1000*60*60*24*dayInterval,\n\t\tisWithinDays = function(dateField) {\n\t\t\tvar sign = $tw.utils.sign(targetTimeStamp - (new Date(dateField)).setHours(0,0,0,0));\n\t\t\treturn sign === 0 || sign === dayIntervalSign;\n\t\t};\n\n\tif(operator.prefix === \"!\") {\n\t\ttargetTimeStamp = targetTimeStamp - 1000*60*60*24*dayIntervalSign;\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler && tiddler.fields[fieldName]) {\n\t\t\t\tif(!isWithinDays($tw.utils.parseDate(tiddler.fields[fieldName]))) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler && tiddler.fields[fieldName]) {\n\t\t\t\tif(isWithinDays($tw.utils.parseDate(tiddler.fields[fieldName]))) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/days.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/each.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/each.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator that selects one tiddler for each unique value of the specified field.\nWith suffix \"list\", selects all tiddlers that are values in a specified list field.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.each = function(source,operator,options) {\n\tvar results =[] ,\n\t\tvalue,values = {},\n\t\tfield = operator.operand || \"title\";\n\tif(operator.suffix !== \"list-item\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler) {\n\t\t\t\tvalue = (field === \"title\") ? title : tiddler.getFieldString(field);\n\t\t\t\tif(!$tw.utils.hop(values,value)) {\n\t\t\t\t\tvalues[value] = true;\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler) {\n\t\t\t\t$tw.utils.each(\n\t\t\t\t\toptions.wiki.getTiddlerList(title,field),\n\t\t\t\t\tfunction(value) {\n\t\t\t\t\t\tif(!$tw.utils.hop(values,value)) {\n\t\t\t\t\t\t\tvalues[value] = true;\n\t\t\t\t\t\t\tresults.push(value);\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/each.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/eachday.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/eachday.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator that selects one tiddler for each unique day covered by the specified date field\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.eachday = function(source,operator,options) {\n\tvar results = [],\n\t\tvalues = [],\n\t\tfieldName = operator.operand || \"modified\";\n\t// Function to convert a date/time to a date integer\n\tvar toDate = function(value) {\n\t\tvalue = (new Date(value)).setHours(0,0,0,0);\n\t\treturn value+0;\n\t};\n\tsource(function(tiddler,title) {\n\t\tif(tiddler && tiddler.fields[fieldName]) {\n\t\t\tvar value = toDate($tw.utils.parseDate(tiddler.fields[fieldName]));\n\t\t\tif(values.indexOf(value) === -1) {\n\t\t\t\tvalues.push(value);\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/eachday.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/editiondescription.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/editiondescription.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the descriptions of the specified edition names\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.editiondescription = function(source,operator,options) {\n\tvar results = [],\n\t\teditionInfo = $tw.utils.getEditionInfo();\n\tif(editionInfo) {\n\t\tsource(function(tiddler,title) {\n\t\t\tif($tw.utils.hop(editionInfo,title)) {\n\t\t\t\tresults.push(editionInfo[title].description || \"\");\t\t\t\t\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/editiondescription.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/editions.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/editions.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the available editions in this wiki\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.editions = function(source,operator,options) {\n\tvar results = [],\n\t\teditionInfo = $tw.utils.getEditionInfo();\n\tif(editionInfo) {\n\t\t$tw.utils.each(editionInfo,function(info,name) {\n\t\t\tresults.push(name);\n\t\t});\n\t}\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/editions.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/field.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/field.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for comparing fields for equality\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.field = function(source,operator,options) {\n\tvar results = [],\n\t\tfieldname = (operator.suffix || operator.operator || \"title\").toLowerCase();\n\tif(operator.prefix === \"!\") {\n\t\tif(operator.regexp) {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddler) {\n\t\t\t\t\tvar text = tiddler.getFieldString(fieldname);\n\t\t\t\t\tif(text !== null && !operator.regexp.exec(text)) {\n\t\t\t\t\t\tresults.push(title);\n\t\t\t\t\t}\n\t\t\t\t} else {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t});\n\t\t} else {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddler) {\n\t\t\t\t\tvar text = tiddler.getFieldString(fieldname);\n\t\t\t\t\tif(text !== null && text !== operator.operand) {\n\t\t\t\t\t\tresults.push(title);\n\t\t\t\t\t}\n\t\t\t\t} else {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t} else {\n\t\tif(operator.regexp) {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddler) {\n\t\t\t\t\tvar text = tiddler.getFieldString(fieldname);\n\t\t\t\t\tif(text !== null && !!operator.regexp.exec(text)) {\n\t\t\t\t\t\tresults.push(title);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t});\n\t\t} else {\n\t\t\tsource(function(tiddler,title) {\n\t\t\t\tif(tiddler) {\n\t\t\t\t\tvar text = tiddler.getFieldString(fieldname);\n\t\t\t\t\tif(text !== null && text === operator.operand) {\n\t\t\t\t\t\tresults.push(title);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/field.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/fields.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/fields.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the fields on the selected tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.fields = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tif(tiddler) {\n\t\t\tfor(var fieldName in tiddler.fields) {\n\t\t\t\t$tw.utils.pushTop(results,fieldName);\n\t\t\t}\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/fields.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/get.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/get.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for replacing tiddler titles by the value of the field specified in the operand.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.get = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tif(tiddler) {\n\t\t\tvar value = tiddler.getFieldString(operator.operand);\n\t\t\tif(value) {\n\t\t\t\tresults.push(value);\n\t\t\t}\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/get.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/getindex.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/getindex.js\ntype: application/javascript\nmodule-type: filteroperator\n\nreturns the value at a given index of datatiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.getindex = function(source,operator,options) {\n\tvar data,title,results = [];\n\tif(operator.operand){\n\t\tsource(function(tiddler,title) {\n\t\t\ttitle = tiddler ? tiddler.fields.title : title;\n\t\t\tdata = options.wiki.extractTiddlerDataItem(tiddler,operator.operand);\n\t\t\tif(data) {\n\t\t\t\tresults.push(data);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/getindex.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/has.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/has.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for checking if a tiddler has the specified field\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.has = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!tiddler || (tiddler && (!$tw.utils.hop(tiddler.fields,operator.operand) || tiddler.fields[operator.operand] === \"\"))) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler && $tw.utils.hop(tiddler.fields,operator.operand) && !(tiddler.fields[operator.operand] === \"\" || tiddler.fields[operator.operand].length === 0)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/has.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/haschanged.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/haschanged.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returns tiddlers from the list that have a non-zero changecount.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.haschanged = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.getChangeCount(title) === 0) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.getChangeCount(title) > 0) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/haschanged.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/indexes.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/indexes.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the indexes of a data tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.indexes = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tvar data = options.wiki.getTiddlerDataCached(title);\n\t\tif(data) {\n\t\t\t$tw.utils.pushTop(results,Object.keys(data));\n\t\t}\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/indexes.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/is/current.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/is/current.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[current]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.current = function(source,prefix,options) {\n\tvar results = [],\n\t\tcurrTiddlerTitle = options.widget && options.widget.getVariable(\"currentTiddler\");\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(title !== currTiddlerTitle) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(title === currTiddlerTitle) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/is/current.js",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/image.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/is/image.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[image]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.image = function(source,prefix,options) {\n\tvar results = [];\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!options.wiki.isImageTiddler(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.isImageTiddler(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/is/image.js",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/missing.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/is/missing.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[missing]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.missing = function(source,prefix,options) {\n\tvar results = [];\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.tiddlerExists(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!options.wiki.tiddlerExists(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/is/missing.js",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/orphan.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/is/orphan.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[orphan]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.orphan = function(source,prefix,options) {\n\tvar results = [],\n\t\torphanTitles = options.wiki.getOrphanTitles();\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(orphanTitles.indexOf(title) === -1) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(orphanTitles.indexOf(title) !== -1) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/is/orphan.js",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/shadow.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/is/shadow.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[shadow]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.shadow = function(source,prefix,options) {\n\tvar results = [];\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!options.wiki.isShadowTiddler(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.isShadowTiddler(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/is/shadow.js",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/system.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/is/system.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[system]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.system = function(source,prefix,options) {\n\tvar results = [];\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!options.wiki.isSystemTiddler(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.isSystemTiddler(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/is/system.js",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/tag.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/is/tag.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[tag]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tag = function(source,prefix,options) {\n\tvar results = [],\n\t\ttagMap = options.wiki.getTagMap();\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!$tw.utils.hop(tagMap,title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif($tw.utils.hop(tagMap,title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/is/tag.js",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is/tiddler.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/is/tiddler.js\ntype: application/javascript\nmodule-type: isfilteroperator\n\nFilter function for [is[tiddler]]\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tiddler = function(source,prefix,options) {\n\tvar results = [];\n\tif(prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!options.wiki.tiddlerExists(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(options.wiki.tiddlerExists(title)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/is/tiddler.js",
"type": "application/javascript",
"module-type": "isfilteroperator"
},
"$:/core/modules/filters/is.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/is.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for checking tiddler properties\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar isFilterOperators;\n\nfunction getIsFilterOperators() {\n\tif(!isFilterOperators) {\n\t\tisFilterOperators = {};\n\t\t$tw.modules.applyMethods(\"isfilteroperator\",isFilterOperators);\n\t}\n\treturn isFilterOperators;\n}\n\n/*\nExport our filter function\n*/\nexports.is = function(source,operator,options) {\n\t// Dispatch to the correct isfilteroperator\n\tvar isFilterOperators = getIsFilterOperators();\n\tvar isFilterOperator = isFilterOperators[operator.operand];\n\tif(isFilterOperator) {\n\t\treturn isFilterOperator(source,operator.prefix,options);\n\t} else {\n\t\treturn [$tw.language.getString(\"Error/IsFilterOperator\")];\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/filters/is.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/limit.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/limit.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for chopping the results to a specified maximum number of entries\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.limit = function(source,operator,options) {\n\tvar results = [];\n\t// Convert to an array\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\t// Slice the array if necessary\n\tvar limit = Math.min(results.length,parseInt(operator.operand,10));\n\tif(operator.prefix === \"!\") {\n\t\tresults = results.slice(-limit);\n\t} else {\n\t\tresults = results.slice(0,limit);\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/limit.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/links.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/links.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning all the links from a tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.links = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\t$tw.utils.pushTop(results,options.wiki.getTiddlerLinks(title));\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/links.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/list.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/list.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning the tiddlers whose title is listed in the operand tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.list = function(source,operator,options) {\n\tvar results = [],\n\t\ttr = $tw.utils.parseTextReference(operator.operand),\n\t\tcurrTiddlerTitle = options.widget && options.widget.getVariable(\"currentTiddler\"),\n\t\tlist = options.wiki.getTiddlerList(tr.title || currTiddlerTitle,tr.field,tr.index);\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(list.indexOf(title) === -1) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tresults = list;\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/list.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/listed.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/listed.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning all tiddlers that have the selected tiddlers in a list\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.listed = function(source,operator,options) {\n\tvar field = operator.operand || \"list\",\n\t\tresults = [];\n\tsource(function(tiddler,title) {\n\t\t$tw.utils.pushTop(results,options.wiki.findListingsOfTiddler(title,field));\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/listed.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/listops.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/listops.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operators for manipulating the current selection list\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nReverse list\n*/\nexports.reverse = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.unshift(title);\n\t});\n\treturn results;\n};\n\n/*\nFirst entry/entries in list\n*/\nexports.first = function(source,operator,options) {\n\tvar count = parseInt(operator.operand) || 1,\n\t\tresults = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\treturn results.slice(0,count);\n};\n\n/*\nLast entry/entries in list\n*/\nexports.last = function(source,operator,options) {\n\tvar count = parseInt(operator.operand) || 1,\n\t\tresults = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\treturn results.slice(-count);\n};\n\n/*\nAll but the first entry/entries of the list\n*/\nexports.rest = function(source,operator,options) {\n\tvar count = parseInt(operator.operand) || 1,\n\t\tresults = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\treturn results.slice(count);\n};\nexports.butfirst = exports.rest;\nexports.bf = exports.rest;\n\n/*\nAll but the last entry/entries of the list\n*/\nexports.butlast = function(source,operator,options) {\n\tvar count = parseInt(operator.operand) || 1,\n\t\tresults = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\treturn results.slice(0,-count);\n};\nexports.bl = exports.butlast;\n\n/*\nThe nth member of the list\n*/\nexports.nth = function(source,operator,options) {\n\tvar count = parseInt(operator.operand) || 1,\n\t\tresults = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\treturn results.slice(count - 1,count);\n};\n\n})();\n",
"title": "$:/core/modules/filters/listops.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/modules.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/modules.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the titles of the modules of a given type in this wiki\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.modules = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\t$tw.utils.each($tw.modules.types[title],function(moduleInfo,moduleName) {\n\t\t\tresults.push(moduleName);\n\t\t});\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/modules.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/moduletypes.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/moduletypes.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the module types in this wiki\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.moduletypes = function(source,operator,options) {\n\tvar results = [];\n\t$tw.utils.each($tw.modules.types,function(moduleInfo,type) {\n\t\tresults.push(type);\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/moduletypes.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/next.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/next.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning the tiddler whose title occurs next in the list supplied in the operand tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.next = function(source,operator,options) {\n\tvar results = [],\n\t\tlist = options.wiki.getTiddlerList(operator.operand);\n\tsource(function(tiddler,title) {\n\t\tvar match = list.indexOf(title);\n\t\t// increment match and then test if result is in range\n\t\tmatch++;\n\t\tif(match > 0 && match < list.length) {\n\t\t\tresults.push(list[match]);\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/next.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/plugintiddlers.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/plugintiddlers.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the titles of the shadow tiddlers within a plugin\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.plugintiddlers = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tvar pluginInfo = options.wiki.getPluginInfo(title) || options.wiki.getTiddlerDataCached(title,{tiddlers:[]});\n\t\tif(pluginInfo && pluginInfo.tiddlers) {\n\t\t\t$tw.utils.each(pluginInfo.tiddlers,function(fields,title) {\n\t\t\t\tresults.push(title);\n\t\t\t});\n\t\t}\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/plugintiddlers.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/prefix.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/prefix.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for checking if a title starts with a prefix\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.prefix = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(title.substr(0,operator.operand.length) !== operator.operand) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(title.substr(0,operator.operand.length) === operator.operand) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/prefix.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/previous.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/previous.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning the tiddler whose title occurs immediately prior in the list supplied in the operand tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.previous = function(source,operator,options) {\n\tvar results = [],\n\t\tlist = options.wiki.getTiddlerList(operator.operand);\n\tsource(function(tiddler,title) {\n\t\tvar match = list.indexOf(title);\n\t\t// increment match and then test if result is in range\n\t\tmatch--;\n\t\tif(match >= 0) {\n\t\t\tresults.push(list[match]);\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/previous.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/regexp.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/regexp.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for regexp matching\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.regexp = function(source,operator,options) {\n\tvar results = [],\n\t\tfieldname = (operator.suffix || \"title\").toLowerCase(),\n\t\tregexpString, regexp, flags = \"\", match,\n\t\tgetFieldString = function(tiddler,title) {\n\t\t\tif(tiddler) {\n\t\t\t\treturn tiddler.getFieldString(fieldname);\n\t\t\t} else if(fieldname === \"title\") {\n\t\t\t\treturn title;\n\t\t\t} else {\n\t\t\t\treturn null;\n\t\t\t}\n\t\t};\n\t// Process flags and construct regexp\n\tregexpString = operator.operand;\n\tmatch = /^\\(\\?([gim]+)\\)/.exec(regexpString);\n\tif(match) {\n\t\tflags = match[1];\n\t\tregexpString = regexpString.substr(match[0].length);\n\t} else {\n\t\tmatch = /\\(\\?([gim]+)\\)$/.exec(regexpString);\n\t\tif(match) {\n\t\t\tflags = match[1];\n\t\t\tregexpString = regexpString.substr(0,regexpString.length - match[0].length);\n\t\t}\n\t}\n\ttry {\n\t\tregexp = new RegExp(regexpString,flags);\n\t} catch(e) {\n\t\treturn [\"\" + e];\n\t}\n\t// Process the incoming tiddlers\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tvar text = getFieldString(tiddler,title);\n\t\t\tif(text !== null) {\n\t\t\t\tif(!regexp.exec(text)) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tvar text = getFieldString(tiddler,title);\n\t\t\tif(text !== null) {\n\t\t\t\tif(!!regexp.exec(text)) {\n\t\t\t\t\tresults.push(title);\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/regexp.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/removeprefix.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/removeprefix.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for removing a prefix from each title in the list. Titles that do not start with the prefix are removed.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.removeprefix = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tif(title.substr(0,operator.operand.length) === operator.operand) {\n\t\t\tresults.push(title.substr(operator.operand.length));\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/removeprefix.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/removesuffix.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/removesuffix.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for removing a suffix from each title in the list. Titles that do not end with the suffix are removed.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.removesuffix = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tif(title.substr(-operator.operand.length) === operator.operand) {\n\t\t\tresults.push(title.substr(0,title.length - operator.operand.length));\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/removesuffix.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/sameday.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/sameday.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator that selects tiddlers with a modified date field on the same day as the provided value.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.sameday = function(source,operator,options) {\n\tvar results = [],\n\t\tfieldName = operator.suffix || \"modified\",\n\t\ttargetDate = (new Date($tw.utils.parseDate(operator.operand))).setHours(0,0,0,0);\n\t// Function to convert a date/time to a date integer\n\tvar isSameDay = function(dateField) {\n\t\t\treturn (new Date(dateField)).setHours(0,0,0,0) === targetDate;\n\t\t};\n\tsource(function(tiddler,title) {\n\t\tif(tiddler && tiddler.fields[fieldName]) {\n\t\t\tif(isSameDay($tw.utils.parseDate(tiddler.fields[fieldName]))) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/sameday.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/search.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/search.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for searching for the text in the operand tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.search = function(source,operator,options) {\n\tvar invert = operator.prefix === \"!\";\n\tif(operator.suffix) {\n\t\treturn options.wiki.search(operator.operand,{\n\t\t\tsource: source,\n\t\t\tinvert: invert,\n\t\t\tfield: operator.suffix\n\t\t});\n\t} else {\n\t\treturn options.wiki.search(operator.operand,{\n\t\t\tsource: source,\n\t\t\tinvert: invert\n\t\t});\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/filters/search.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/shadowsource.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/shadowsource.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the source plugins for shadow tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.shadowsource = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tvar source = options.wiki.getShadowSource(title);\n\t\tif(source) {\n\t\t\t$tw.utils.pushTop(results,source);\n\t\t}\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/shadowsource.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/sort.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/sort.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for sorting\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.sort = function(source,operator,options) {\n\tvar results = prepare_results(source);\n\toptions.wiki.sortTiddlers(results,operator.operand || \"title\",operator.prefix === \"!\",false,false);\n\treturn results;\n};\n\nexports.nsort = function(source,operator,options) {\n\tvar results = prepare_results(source);\n\toptions.wiki.sortTiddlers(results,operator.operand || \"title\",operator.prefix === \"!\",false,true);\n\treturn results;\n};\n\nexports.sortcs = function(source,operator,options) {\n\tvar results = prepare_results(source);\n\toptions.wiki.sortTiddlers(results,operator.operand || \"title\",operator.prefix === \"!\",true,false);\n\treturn results;\n};\n\nexports.nsortcs = function(source,operator,options) {\n\tvar results = prepare_results(source);\n\toptions.wiki.sortTiddlers(results,operator.operand || \"title\",operator.prefix === \"!\",true,true);\n\treturn results;\n};\n\nvar prepare_results = function (source) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tresults.push(title);\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/sort.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/splitbefore.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/splitbefore.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator that splits each result on the first occurance of the specified separator and returns the unique values.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.splitbefore = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\tvar parts = title.split(operator.operand);\n\t\tif(parts.length === 1) {\n\t\t\t$tw.utils.pushTop(results,parts[0]);\n\t\t} else {\n\t\t\t$tw.utils.pushTop(results,parts[0] + operator.operand);\n\t\t}\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/splitbefore.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/storyviews.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/storyviews.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the story views in this wiki\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.storyviews = function(source,operator,options) {\n\tvar results = [],\n\t\tstoryviews = {};\n\t$tw.modules.applyMethods(\"storyview\",storyviews);\n\t$tw.utils.each(storyviews,function(info,name) {\n\t\tresults.push(name);\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/storyviews.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/suffix.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/suffix.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for checking if a title ends with a suffix\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.suffix = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(title.substr(-operator.operand.length) !== operator.operand) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(title.substr(-operator.operand.length) === operator.operand) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/suffix.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/tag.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/tag.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for checking for the presence of a tag\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tag = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler && !tiddler.hasTag(operator.operand)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler && tiddler.hasTag(operator.operand)) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t\tresults = options.wiki.sortByList(results,operator.operand);\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/tag.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/tagging.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/tagging.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning all tiddlers that are tagged with the selected tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tagging = function(source,operator,options) {\n\tvar results = [];\n\tsource(function(tiddler,title) {\n\t\t$tw.utils.pushTop(results,options.wiki.getTiddlersWithTag(title));\n\t});\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/tagging.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/tags.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/tags.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning all the tags of the selected tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.tags = function(source,operator,options) {\n\tvar tags = {};\n\tsource(function(tiddler,title) {\n\t\tvar t, length;\n\t\tif(tiddler && tiddler.fields.tags) {\n\t\t\tfor(t=0, length=tiddler.fields.tags.length; t<length; t++) {\n\t\t\t\ttags[tiddler.fields.tags[t]] = true;\n\t\t\t}\n\t\t}\n\t});\n\treturn Object.keys(tags);\n};\n\n})();\n",
"title": "$:/core/modules/filters/tags.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/title.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/title.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for comparing title fields for equality\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.title = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler && tiddler.fields.title !== operator.operand) {\n\t\t\t\tresults.push(title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tresults.push(operator.operand);\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/title.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/untagged.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/untagged.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator returning all the selected tiddlers that are untagged\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.untagged = function(source,operator,options) {\n\tvar results = [];\n\tif(operator.prefix === \"!\") {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(tiddler && $tw.utils.isArray(tiddler.fields.tags) && tiddler.fields.tags.length > 0) {\n\t\t\t\t$tw.utils.pushTop(results,title);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tsource(function(tiddler,title) {\n\t\t\tif(!tiddler || !tiddler.hasField(\"tags\") || ($tw.utils.isArray(tiddler.fields.tags) && tiddler.fields.tags.length === 0)) {\n\t\t\t\t$tw.utils.pushTop(results,title);\n\t\t\t}\n\t\t});\n\t}\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/untagged.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/wikiparserrules.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/wikiparserrules.js\ntype: application/javascript\nmodule-type: filteroperator\n\nFilter operator for returning the names of the wiki parser rules in this wiki\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nExport our filter function\n*/\nexports.wikiparserrules = function(source,operator,options) {\n\tvar results = [];\n\t$tw.utils.each($tw.modules.types.wikirule,function(mod) {\n\t\tvar exp = mod.exports;\n\t\tif(exp.types[operator.operand]) {\n\t\t\tresults.push(exp.name);\n\t\t}\n\t});\n\tresults.sort();\n\treturn results;\n};\n\n})();\n",
"title": "$:/core/modules/filters/wikiparserrules.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters/x-listops.js": {
"text": "/*\\\ntitle: $:/core/modules/filters/x-listops.js\ntype: application/javascript\nmodule-type: filteroperator\n\nExtended filter operators to manipulate the current list.\n\n\\*/\n(function () {\n\n /*jslint node: true, browser: true */\n /*global $tw: false */\n \"use strict\";\n\n /*\n Fetch titles from the current list\n */\n var prepare_results = function (source) {\n var results = [];\n source(function (tiddler, title) {\n results.push(title);\n });\n return results;\n };\n\n /*\n Moves a number of items from the tail of the current list before the item named in the operand\n */\n exports.putbefore = function (source, operator) {\n var results = prepare_results(source),\n index = results.indexOf(operator.operand),\n count = parseInt(operator.suffix) || 1;\n return (index === -1) ?\n results.slice(0, -1) :\n results.slice(0, index).concat(results.slice(-count)).concat(results.slice(index, -count));\n };\n\n /*\n Moves a number of items from the tail of the current list after the item named in the operand\n */\n exports.putafter = function (source, operator) {\n var results = prepare_results(source),\n index = results.indexOf(operator.operand),\n count = parseInt(operator.suffix) || 1;\n return (index === -1) ?\n results.slice(0, -1) :\n results.slice(0, index + 1).concat(results.slice(-count)).concat(results.slice(index + 1, -count));\n };\n\n /*\n Replaces the item named in the operand with a number of items from the tail of the current list\n */\n exports.replace = function (source, operator) {\n var results = prepare_results(source),\n index = results.indexOf(operator.operand),\n count = parseInt(operator.suffix) || 1;\n return (index === -1) ?\n results.slice(0, -count) :\n results.slice(0, index).concat(results.slice(-count)).concat(results.slice(index + 1, -count));\n };\n\n /*\n Moves a number of items from the tail of the current list to the head of the list\n */\n exports.putfirst = function (source, operator) {\n var results = prepare_results(source),\n count = parseInt(operator.suffix) || 1;\n return results.slice(-count).concat(results.slice(0, -count));\n };\n\n /*\n Moves a number of items from the head of the current list to the tail of the list\n */\n exports.putlast = function (source, operator) {\n var results = prepare_results(source),\n count = parseInt(operator.suffix) || 1;\n return results.slice(count).concat(results.slice(0, count));\n };\n\n /*\n Moves the item named in the operand a number of places forward or backward in the list\n */\n exports.move = function (source, operator) {\n var results = prepare_results(source),\n index = results.indexOf(operator.operand),\n count = parseInt(operator.suffix) || 1,\n marker = results.splice(index, 1);\n return results.slice(0, index + count).concat(marker).concat(results.slice(index + count));\n };\n\n /*\n Returns the items from the current list that are after the item named in the operand\n */\n exports.allafter = function (source, operator) {\n var results = prepare_results(source),\n index = results.indexOf(operator.operand);\n return (index === -1 || index > (results.length - 2)) ? [] :\n (operator.suffix) ? results.slice(index) :\n results.slice(index + 1);\n };\n\n /*\n Returns the items from the current list that are before the item named in the operand\n */\n exports.allbefore = function (source, operator) {\n var results = prepare_results(source),\n index = results.indexOf(operator.operand);\n return (index <= 0) ? [] :\n (operator.suffix) ? results.slice(0, index + 1) :\n results.slice(0, index);\n };\n\n /*\n Appends the items listed in the operand array to the tail of the current list\n */\n exports.append = function (source, operator) {\n var append = $tw.utils.parseStringArray(operator.operand, \"true\"),\n results = prepare_results(source),\n count = parseInt(operator.suffix) || append.length;\n return (append.length === 0) ? results :\n (operator.prefix) ? results.concat(append.slice(-count)) :\n results.concat(append.slice(0, count));\n };\n\n /*\n Prepends the items listed in the operand array to the head of the current list\n */\n exports.prepend = function (source, operator) {\n var prepend = $tw.utils.parseStringArray(operator.operand, \"true\"),\n results = prepare_results(source),\n count = parseInt(operator.suffix) || prepend.length;\n return (prepend.length === 0) ? results :\n (operator.prefix) ? prepend.slice(-count).concat(results) :\n prepend.slice(0, count).concat(results);\n };\n\n /*\n Returns all items from the current list except the items listed in the operand array\n */\n exports.remove = function (source, operator) {\n var array = $tw.utils.parseStringArray(operator.operand, \"true\"),\n results = prepare_results(source),\n count = parseInt(operator.suffix) || array.length,\n p,\n len,\n index;\n len = array.length - 1;\n for (p = 0; p < count; ++p) {\n if (operator.prefix) {\n index = results.indexOf(array[len - p]);\n } else {\n index = results.indexOf(array[p]);\n }\n if (index !== -1) {\n results.splice(index, 1);\n }\n }\n return results;\n };\n\n /*\n Returns all items from the current list sorted in the order of the items in the operand array\n */\n exports.sortby = function (source, operator) {\n var results = prepare_results(source);\n if (!results || results.length < 2) {\n return results;\n }\n var lookup = $tw.utils.parseStringArray(operator.operand, \"true\");\n results.sort(function (a, b) {\n return lookup.indexOf(a) - lookup.indexOf(b);\n });\n return results;\n };\n\n /*\n Removes all duplicate items from the current list\n */\n exports.unique = function (source, operator) {\n var results = prepare_results(source);\n var set = results.reduce(function (a, b) {\n if (a.indexOf(b) < 0) {\n a.push(b);\n }\n return a;\n }, []);\n return set;\n };\n})();\n",
"title": "$:/core/modules/filters/x-listops.js",
"type": "application/javascript",
"module-type": "filteroperator"
},
"$:/core/modules/filters.js": {
"text": "/*\\\ntitle: $:/core/modules/filters.js\ntype: application/javascript\nmodule-type: wikimethod\n\nAdds tiddler filtering methods to the $tw.Wiki object.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nParses an operation (i.e. a run) within a filter string\n\toperators: Array of array of operator nodes into which results should be inserted\n\tfilterString: filter string\n\tp: start position within the string\nReturns the new start position, after the parsed operation\n*/\nfunction parseFilterOperation(operators,filterString,p) {\n\tvar operator, operand, bracketPos, curlyBracketPos;\n\t// Skip the starting square bracket\n\tif(filterString.charAt(p++) !== \"[\") {\n\t\tthrow \"Missing [ in filter expression\";\n\t}\n\t// Process each operator in turn\n\tdo {\n\t\toperator = {};\n\t\t// Check for an operator prefix\n\t\tif(filterString.charAt(p) === \"!\") {\n\t\t\toperator.prefix = filterString.charAt(p++);\n\t\t}\n\t\t// Get the operator name\n\t\tvar nextBracketPos = filterString.substring(p).search(/[\\[\\{<\\/]/);\n\t\tif(nextBracketPos === -1) {\n\t\t\tthrow \"Missing [ in filter expression\";\n\t\t}\n\t\tnextBracketPos += p;\n\t\tvar bracket = filterString.charAt(nextBracketPos);\n\t\toperator.operator = filterString.substring(p,nextBracketPos);\n\t\t\n\t\t// Any suffix?\n\t\tvar colon = operator.operator.indexOf(':');\n\t\tif(colon > -1) {\n\t\t\toperator.suffix = operator.operator.substring(colon + 1);\n\t\t\toperator.operator = operator.operator.substring(0,colon) || \"field\";\n\t\t}\n\t\t// Empty operator means: title\n\t\telse if(operator.operator === \"\") {\n\t\t\toperator.operator = \"title\";\n\t\t}\n\n\t\tp = nextBracketPos + 1;\n\t\tswitch (bracket) {\n\t\t\tcase \"{\": // Curly brackets\n\t\t\t\toperator.indirect = true;\n\t\t\t\tnextBracketPos = filterString.indexOf(\"}\",p);\n\t\t\t\tbreak;\n\t\t\tcase \"[\": // Square brackets\n\t\t\t\tnextBracketPos = filterString.indexOf(\"]\",p);\n\t\t\t\tbreak;\n\t\t\tcase \"<\": // Angle brackets\n\t\t\t\toperator.variable = true;\n\t\t\t\tnextBracketPos = filterString.indexOf(\">\",p);\n\t\t\t\tbreak;\n\t\t\tcase \"/\": // regexp brackets\n\t\t\t\tvar rex = /^((?:[^\\\\\\/]*|\\\\.)*)\\/(?:\\(([mygi]+)\\))?/g,\n\t\t\t\t\trexMatch = rex.exec(filterString.substring(p));\n\t\t\t\tif(rexMatch) {\n\t\t\t\t\toperator.regexp = new RegExp(rexMatch[1], rexMatch[2]);\n// DEPRECATION WARNING\nconsole.log(\"WARNING: Filter\",operator.operator,\"has a deprecated regexp operand\",operator.regexp);\n\t\t\t\t\tnextBracketPos = p + rex.lastIndex - 1;\n\t\t\t\t}\n\t\t\t\telse {\n\t\t\t\t\tthrow \"Unterminated regular expression in filter expression\";\n\t\t\t\t}\n\t\t\t\tbreak;\n\t\t}\n\t\t\n\t\tif(nextBracketPos === -1) {\n\t\t\tthrow \"Missing closing bracket in filter expression\";\n\t\t}\n\t\tif(!operator.regexp) {\n\t\t\toperator.operand = filterString.substring(p,nextBracketPos);\n\t\t}\n\t\tp = nextBracketPos + 1;\n\t\t\t\n\t\t// Push this operator\n\t\toperators.push(operator);\n\t} while(filterString.charAt(p) !== \"]\");\n\t// Skip the ending square bracket\n\tif(filterString.charAt(p++) !== \"]\") {\n\t\tthrow \"Missing ] in filter expression\";\n\t}\n\t// Return the parsing position\n\treturn p;\n}\n\n/*\nParse a filter string\n*/\nexports.parseFilter = function(filterString) {\n\tfilterString = filterString || \"\";\n\tvar results = [], // Array of arrays of operator nodes {operator:,operand:}\n\t\tp = 0, // Current position in the filter string\n\t\tmatch;\n\tvar whitespaceRegExp = /(\\s+)/mg,\n\t\toperandRegExp = /((?:\\+|\\-)?)(?:(\\[)|(?:\"([^\"]*)\")|(?:'([^']*)')|([^\\s\\[\\]]+))/mg;\n\twhile(p < filterString.length) {\n\t\t// Skip any whitespace\n\t\twhitespaceRegExp.lastIndex = p;\n\t\tmatch = whitespaceRegExp.exec(filterString);\n\t\tif(match && match.index === p) {\n\t\t\tp = p + match[0].length;\n\t\t}\n\t\t// Match the start of the operation\n\t\tif(p < filterString.length) {\n\t\t\toperandRegExp.lastIndex = p;\n\t\t\tmatch = operandRegExp.exec(filterString);\n\t\t\tif(!match || match.index !== p) {\n\t\t\t\tthrow $tw.language.getString(\"Error/FilterSyntax\");\n\t\t\t}\n\t\t\tvar operation = {\n\t\t\t\tprefix: \"\",\n\t\t\t\toperators: []\n\t\t\t};\n\t\t\tif(match[1]) {\n\t\t\t\toperation.prefix = match[1];\n\t\t\t\tp++;\n\t\t\t}\n\t\t\tif(match[2]) { // Opening square bracket\n\t\t\t\tp = parseFilterOperation(operation.operators,filterString,p);\n\t\t\t} else {\n\t\t\t\tp = match.index + match[0].length;\n\t\t\t}\n\t\t\tif(match[3] || match[4] || match[5]) { // Double quoted string, single quoted string or unquoted title\n\t\t\t\toperation.operators.push(\n\t\t\t\t\t{operator: \"title\", operand: match[3] || match[4] || match[5]}\n\t\t\t\t);\n\t\t\t}\n\t\t\tresults.push(operation);\n\t\t}\n\t}\n\treturn results;\n};\n\nexports.getFilterOperators = function() {\n\tif(!this.filterOperators) {\n\t\t$tw.Wiki.prototype.filterOperators = {};\n\t\t$tw.modules.applyMethods(\"filteroperator\",this.filterOperators);\n\t}\n\treturn this.filterOperators;\n};\n\nexports.filterTiddlers = function(filterString,widget,source) {\n\tvar fn = this.compileFilter(filterString);\n\treturn fn.call(this,source,widget);\n};\n\n/*\nCompile a filter into a function with the signature fn(source,widget) where:\nsource: an iterator function for the source tiddlers, called source(iterator), where iterator is called as iterator(tiddler,title)\nwidget: an optional widget node for retrieving the current tiddler etc.\n*/\nexports.compileFilter = function(filterString) {\n\tvar filterParseTree;\n\ttry {\n\t\tfilterParseTree = this.parseFilter(filterString);\n\t} catch(e) {\n\t\treturn function(source,widget) {\n\t\t\treturn [$tw.language.getString(\"Error/Filter\") + \": \" + e];\n\t\t};\n\t}\n\t// Get the hashmap of filter operator functions\n\tvar filterOperators = this.getFilterOperators();\n\t// Assemble array of functions, one for each operation\n\tvar operationFunctions = [];\n\t// Step through the operations\n\tvar self = this;\n\t$tw.utils.each(filterParseTree,function(operation) {\n\t\t// Create a function for the chain of operators in the operation\n\t\tvar operationSubFunction = function(source,widget) {\n\t\t\tvar accumulator = source,\n\t\t\t\tresults = [],\n\t\t\t\tcurrTiddlerTitle = widget && widget.getVariable(\"currentTiddler\");\n\t\t\t$tw.utils.each(operation.operators,function(operator) {\n\t\t\t\tvar operand = operator.operand,\n\t\t\t\t\toperatorFunction;\n\t\t\t\tif(!operator.operator) {\n\t\t\t\t\toperatorFunction = filterOperators.title;\n\t\t\t\t} else if(!filterOperators[operator.operator]) {\n\t\t\t\t\toperatorFunction = filterOperators.field;\n\t\t\t\t} else {\n\t\t\t\t\toperatorFunction = filterOperators[operator.operator];\n\t\t\t\t}\n\t\t\t\tif(operator.indirect) {\n\t\t\t\t\toperand = self.getTextReference(operator.operand,\"\",currTiddlerTitle);\n\t\t\t\t}\n\t\t\t\tif(operator.variable) {\n\t\t\t\t\toperand = widget.getVariable(operator.operand,{defaultValue: \"\"});\n\t\t\t\t}\n\t\t\t\t// Invoke the appropriate filteroperator module\n\t\t\t\tresults = operatorFunction(accumulator,{\n\t\t\t\t\t\t\toperator: operator.operator,\n\t\t\t\t\t\t\toperand: operand,\n\t\t\t\t\t\t\tprefix: operator.prefix,\n\t\t\t\t\t\t\tsuffix: operator.suffix,\n\t\t\t\t\t\t\tregexp: operator.regexp\n\t\t\t\t\t\t},{\n\t\t\t\t\t\t\twiki: self,\n\t\t\t\t\t\t\twidget: widget\n\t\t\t\t\t\t});\n\t\t\t\tif($tw.utils.isArray(results)) {\n\t\t\t\t\taccumulator = self.makeTiddlerIterator(results);\n\t\t\t\t} else {\n\t\t\t\t\taccumulator = results;\n\t\t\t\t}\n\t\t\t});\n\t\t\tif($tw.utils.isArray(results)) {\n\t\t\t\treturn results;\n\t\t\t} else {\n\t\t\t\tvar resultArray = [];\n\t\t\t\tresults(function(tiddler,title) {\n\t\t\t\t\tresultArray.push(title);\n\t\t\t\t});\n\t\t\t\treturn resultArray;\n\t\t\t}\n\t\t};\n\t\t// Wrap the operator functions in a wrapper function that depends on the prefix\n\t\toperationFunctions.push((function() {\n\t\t\tswitch(operation.prefix || \"\") {\n\t\t\t\tcase \"\": // No prefix means that the operation is unioned into the result\n\t\t\t\t\treturn function(results,source,widget) {\n\t\t\t\t\t\t$tw.utils.pushTop(results,operationSubFunction(source,widget));\n\t\t\t\t\t};\n\t\t\t\tcase \"-\": // The results of this operation are removed from the main result\n\t\t\t\t\treturn function(results,source,widget) {\n\t\t\t\t\t\t$tw.utils.removeArrayEntries(results,operationSubFunction(source,widget));\n\t\t\t\t\t};\n\t\t\t\tcase \"+\": // This operation is applied to the main results so far\n\t\t\t\t\treturn function(results,source,widget) {\n\t\t\t\t\t\t// This replaces all the elements of the array, but keeps the actual array so that references to it are preserved\n\t\t\t\t\t\tsource = self.makeTiddlerIterator(results);\n\t\t\t\t\t\tresults.splice(0,results.length);\n\t\t\t\t\t\t$tw.utils.pushTop(results,operationSubFunction(source,widget));\n\t\t\t\t\t};\n\t\t\t}\n\t\t})());\n\t});\n\t// Return a function that applies the operations to a source iterator of tiddler titles\n\treturn $tw.perf.measure(\"filter\",function filterFunction(source,widget) {\n\t\tif(!source) {\n\t\t\tsource = self.each;\n\t\t} else if(typeof source === \"object\") { // Array or hashmap\n\t\t\tsource = self.makeTiddlerIterator(source);\n\t\t}\n\t\tvar results = [];\n\t\t$tw.utils.each(operationFunctions,function(operationFunction) {\n\t\t\toperationFunction(results,source,widget);\n\t\t});\n\t\treturn results;\n\t});\n};\n\n})();\n",
"title": "$:/core/modules/filters.js",
"type": "application/javascript",
"module-type": "wikimethod"
},
"$:/core/modules/info/platform.js": {
"text": "/*\\\ntitle: $:/core/modules/info/platform.js\ntype: application/javascript\nmodule-type: info\n\nInitialise basic platform $:/info/ tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.getInfoTiddlerFields = function() {\n\tvar mapBoolean = function(value) {return value ? \"yes\" : \"no\";},\n\t\tinfoTiddlerFields = [];\n\t// Basics\n\tinfoTiddlerFields.push({title: \"$:/info/browser\", text: mapBoolean(!!$tw.browser)});\n\tinfoTiddlerFields.push({title: \"$:/info/node\", text: mapBoolean(!!$tw.node)});\n\treturn infoTiddlerFields;\n};\n\n})();\n",
"title": "$:/core/modules/info/platform.js",
"type": "application/javascript",
"module-type": "info"
},
"$:/core/modules/keyboard.js": {
"text": "/*\\\ntitle: $:/core/modules/keyboard.js\ntype: application/javascript\nmodule-type: global\n\nKeyboard handling utilities\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar namedKeys = {\n\t\"cancel\": 3,\n\t\"help\": 6,\n\t\"backspace\": 8,\n\t\"tab\": 9,\n\t\"clear\": 12,\n\t\"return\": 13,\n\t\"enter\": 13,\n\t\"pause\": 19,\n\t\"escape\": 27,\n\t\"space\": 32,\n\t\"page_up\": 33,\n\t\"page_down\": 34,\n\t\"end\": 35,\n\t\"home\": 36,\n\t\"left\": 37,\n\t\"up\": 38,\n\t\"right\": 39,\n\t\"down\": 40,\n\t\"printscreen\": 44,\n\t\"insert\": 45,\n\t\"delete\": 46,\n\t\"0\": 48,\n\t\"1\": 49,\n\t\"2\": 50,\n\t\"3\": 51,\n\t\"4\": 52,\n\t\"5\": 53,\n\t\"6\": 54,\n\t\"7\": 55,\n\t\"8\": 56,\n\t\"9\": 57,\n\t\"firefoxsemicolon\": 59,\n\t\"firefoxequals\": 61,\n\t\"a\": 65,\n\t\"b\": 66,\n\t\"c\": 67,\n\t\"d\": 68,\n\t\"e\": 69,\n\t\"f\": 70,\n\t\"g\": 71,\n\t\"h\": 72,\n\t\"i\": 73,\n\t\"j\": 74,\n\t\"k\": 75,\n\t\"l\": 76,\n\t\"m\": 77,\n\t\"n\": 78,\n\t\"o\": 79,\n\t\"p\": 80,\n\t\"q\": 81,\n\t\"r\": 82,\n\t\"s\": 83,\n\t\"t\": 84,\n\t\"u\": 85,\n\t\"v\": 86,\n\t\"w\": 87,\n\t\"x\": 88,\n\t\"y\": 89,\n\t\"z\": 90,\n\t\"numpad0\": 96,\n\t\"numpad1\": 97,\n\t\"numpad2\": 98,\n\t\"numpad3\": 99,\n\t\"numpad4\": 100,\n\t\"numpad5\": 101,\n\t\"numpad6\": 102,\n\t\"numpad7\": 103,\n\t\"numpad8\": 104,\n\t\"numpad9\": 105,\n\t\"multiply\": 106,\n\t\"add\": 107,\n\t\"separator\": 108,\n\t\"subtract\": 109,\n\t\"decimal\": 110,\n\t\"divide\": 111,\n\t\"f1\": 112,\n\t\"f2\": 113,\n\t\"f3\": 114,\n\t\"f4\": 115,\n\t\"f5\": 116,\n\t\"f6\": 117,\n\t\"f7\": 118,\n\t\"f8\": 119,\n\t\"f9\": 120,\n\t\"f10\": 121,\n\t\"f11\": 122,\n\t\"f12\": 123,\n\t\"f13\": 124,\n\t\"f14\": 125,\n\t\"f15\": 126,\n\t\"f16\": 127,\n\t\"f17\": 128,\n\t\"f18\": 129,\n\t\"f19\": 130,\n\t\"f20\": 131,\n\t\"f21\": 132,\n\t\"f22\": 133,\n\t\"f23\": 134,\n\t\"f24\": 135,\n\t\"firefoxminus\": 173,\n\t\"semicolon\": 186,\n\t\"equals\": 187,\n\t\"comma\": 188,\n\t\"dash\": 189,\n\t\"period\": 190,\n\t\"slash\": 191,\n\t\"backquote\": 192,\n\t\"openbracket\": 219,\n\t\"backslash\": 220,\n\t\"closebracket\": 221,\n\t\"quote\": 222\n};\n\nfunction KeyboardManager(options) {\n\tvar self = this;\n\toptions = options || \"\";\n\t// Save the named key hashmap\n\tthis.namedKeys = namedKeys;\n\t// Create a reverse mapping of code to keyname\n\tthis.keyNames = [];\n\t$tw.utils.each(namedKeys,function(keyCode,name) {\n\t\tself.keyNames[keyCode] = name.substr(0,1).toUpperCase() + name.substr(1);\n\t});\n\t// Save the platform-specific name of the \"meta\" key\n\tthis.metaKeyName = $tw.platform.isMac ? \"cmd-\" : \"win-\";\n}\n\n/*\nReturn an array of keycodes for the modifier keys ctrl, shift, alt, meta\n*/\nKeyboardManager.prototype.getModifierKeys = function() {\n\treturn [\n\t\t16, // Shift\n\t\t17, // Ctrl\n\t\t18, // Alt\n\t\t20, // CAPS LOCK\n\t\t91, // Meta (left)\n\t\t93, // Meta (right)\n\t\t224 // Meta (Firefox)\n\t]\n};\n\n/*\nParses a key descriptor into the structure:\n{\n\tkeyCode: numeric keycode\n\tshiftKey: boolean\n\taltKey: boolean\n\tctrlKey: boolean\n\tmetaKey: boolean\n}\nKey descriptors have the following format:\n\tctrl+enter\n\tctrl+shift+alt+A\n*/\nKeyboardManager.prototype.parseKeyDescriptor = function(keyDescriptor) {\n\tvar components = keyDescriptor.split(/\\+|\\-/),\n\t\tinfo = {\n\t\t\tkeyCode: 0,\n\t\t\tshiftKey: false,\n\t\t\taltKey: false,\n\t\t\tctrlKey: false,\n\t\t\tmetaKey: false\n\t\t};\n\tfor(var t=0; t<components.length; t++) {\n\t\tvar s = components[t].toLowerCase(),\n\t\t\tc = s.charCodeAt(0);\n\t\t// Look for modifier keys\n\t\tif(s === \"ctrl\") {\n\t\t\tinfo.ctrlKey = true;\n\t\t} else if(s === \"shift\") {\n\t\t\tinfo.shiftKey = true;\n\t\t} else if(s === \"alt\") {\n\t\t\tinfo.altKey = true;\n\t\t} else if(s === \"meta\" || s === \"cmd\" || s === \"win\") {\n\t\t\tinfo.metaKey = true;\n\t\t}\n\t\t// Replace named keys with their code\n\t\tif(this.namedKeys[s]) {\n\t\t\tinfo.keyCode = this.namedKeys[s];\n\t\t}\n\t}\n\tif(info.keyCode) {\n\t\treturn info;\n\t} else {\n\t\treturn null;\n\t}\n};\n\n/*\nParse a list of key descriptors into an array of keyInfo objects. The key descriptors can be passed as an array of strings or a space separated string\n*/\nKeyboardManager.prototype.parseKeyDescriptors = function(keyDescriptors,options) {\n\tvar self = this;\n\toptions = options || {};\n\toptions.stack = options.stack || [];\n\tvar wiki = options.wiki || $tw.wiki;\n\tif(typeof keyDescriptors === \"string\" && keyDescriptors === \"\") {\n\t\treturn [];\n\t}\n\tif(!$tw.utils.isArray(keyDescriptors)) {\n\t\tkeyDescriptors = keyDescriptors.split(\" \");\n\t}\n\tvar result = [];\n\t$tw.utils.each(keyDescriptors,function(keyDescriptor) {\n\t\t// Look for a named shortcut\n\t\tif(keyDescriptor.substr(0,2) === \"((\" && keyDescriptor.substr(-2,2) === \"))\") {\n\t\t\tif(options.stack.indexOf(keyDescriptor) === -1) {\n\t\t\t\toptions.stack.push(keyDescriptor);\n\t\t\t\tvar name = keyDescriptor.substring(2,keyDescriptor.length - 2),\n\t\t\t\t\tlookupName = function(configName) {\n\t\t\t\t\t\tvar keyDescriptors = wiki.getTiddlerText(\"$:/config/\" + configName + \"/\" + name);\n\t\t\t\t\t\tif(keyDescriptors) {\n\t\t\t\t\t\t\tresult.push.apply(result,self.parseKeyDescriptors(keyDescriptors,options));\n\t\t\t\t\t\t}\n\t\t\t\t\t};\n\t\t\t\tlookupName(\"shortcuts\");\n\t\t\t\tlookupName($tw.platform.isMac ? \"shortcuts-mac\" : \"shortcuts-not-mac\");\n\t\t\t\tlookupName($tw.platform.isWindows ? \"shortcuts-windows\" : \"shortcuts-not-windows\");\n\t\t\t\tlookupName($tw.platform.isLinux ? \"shortcuts-linux\" : \"shortcuts-not-linux\");\n\t\t\t}\n\t\t} else {\n\t\t\tresult.push(self.parseKeyDescriptor(keyDescriptor));\n\t\t}\n\t});\n\treturn result;\n};\n\nKeyboardManager.prototype.getPrintableShortcuts = function(keyInfoArray) {\n\tvar self = this,\n\t\tresult = [];\n\t$tw.utils.each(keyInfoArray,function(keyInfo) {\n\t\tif(keyInfo) {\n\t\t\tresult.push((keyInfo.ctrlKey ? \"ctrl-\" : \"\") + \n\t\t\t\t (keyInfo.shiftKey ? \"shift-\" : \"\") + \n\t\t\t\t (keyInfo.altKey ? \"alt-\" : \"\") + \n\t\t\t\t (keyInfo.metaKey ? self.metaKeyName : \"\") + \n\t\t\t\t (self.keyNames[keyInfo.keyCode]));\n\t\t}\n\t});\n\treturn result;\n}\n\nKeyboardManager.prototype.checkKeyDescriptor = function(event,keyInfo) {\n\treturn keyInfo &&\n\t\t\tevent.keyCode === keyInfo.keyCode && \n\t\t\tevent.shiftKey === keyInfo.shiftKey && \n\t\t\tevent.altKey === keyInfo.altKey && \n\t\t\tevent.ctrlKey === keyInfo.ctrlKey && \n\t\t\tevent.metaKey === keyInfo.metaKey;\n};\n\nKeyboardManager.prototype.checkKeyDescriptors = function(event,keyInfoArray) {\n\tfor(var t=0; t<keyInfoArray.length; t++) {\n\t\tif(this.checkKeyDescriptor(event,keyInfoArray[t])) {\n\t\t\treturn true;\n\t\t}\n\t}\n\treturn false;\n};\n\nexports.KeyboardManager = KeyboardManager;\n\n})();\n",
"title": "$:/core/modules/keyboard.js",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/language.js": {
"text": "/*\\\ntitle: $:/core/modules/language.js\ntype: application/javascript\nmodule-type: global\n\nThe $tw.Language() manages translateable strings\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nCreate an instance of the language manager. Options include:\nwiki: wiki from which to retrieve translation tiddlers\n*/\nfunction Language(options) {\n\toptions = options || \"\";\n\tthis.wiki = options.wiki || $tw.wiki;\n}\n\n/*\nReturn a wikified translateable string. The title is automatically prefixed with \"$:/language/\"\nOptions include:\nvariables: optional hashmap of variables to supply to the language wikification\n*/\nLanguage.prototype.getString = function(title,options) {\n\toptions = options || {};\n\ttitle = \"$:/language/\" + title;\n\treturn this.wiki.renderTiddler(\"text/plain\",title,{variables: options.variables});\n};\n\n/*\nReturn a raw, unwikified translateable string. The title is automatically prefixed with \"$:/language/\"\n*/\nLanguage.prototype.getRawString = function(title) {\n\ttitle = \"$:/language/\" + title;\n\treturn this.wiki.getTiddlerText(title);\n};\n\nexports.Language = Language;\n\n})();\n",
"title": "$:/core/modules/language.js",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/macros/changecount.js": {
"text": "/*\\\ntitle: $:/core/modules/macros/changecount.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to return the changecount for the current tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"changecount\";\n\nexports.params = [];\n\n/*\nRun the macro\n*/\nexports.run = function() {\n\treturn this.wiki.getChangeCount(this.getVariable(\"currentTiddler\")) + \"\";\n};\n\n})();\n",
"title": "$:/core/modules/macros/changecount.js",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/contrastcolour.js": {
"text": "/*\\\ntitle: $:/core/modules/macros/contrastcolour.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to choose which of two colours has the highest contrast with a base colour\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"contrastcolour\";\n\nexports.params = [\n\t{name: \"target\"},\n\t{name: \"fallbackTarget\"},\n\t{name: \"colourA\"},\n\t{name: \"colourB\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(target,fallbackTarget,colourA,colourB) {\n\tvar rgbTarget = $tw.utils.parseCSSColor(target) || $tw.utils.parseCSSColor(fallbackTarget);\n\tif(!rgbTarget) {\n\t\treturn colourA;\n\t}\n\tvar rgbColourA = $tw.utils.parseCSSColor(colourA),\n\t\trgbColourB = $tw.utils.parseCSSColor(colourB);\n\tif(rgbColourA && !rgbColourB) {\n\t\treturn rgbColourA;\n\t}\n\tif(rgbColourB && !rgbColourA) {\n\t\treturn rgbColourB;\n\t}\n\tif(!rgbColourA && !rgbColourB) {\n\t\t// If neither colour is readable, return a crude inverse of the target\n\t\treturn [255 - rgbTarget[0],255 - rgbTarget[1],255 - rgbTarget[2],rgbTarget[3]];\n\t}\n\t// Colour brightness formula derived from http://www.w3.org/WAI/ER/WD-AERT/#color-contrast\n\tvar brightnessTarget = rgbTarget[0] * 0.299 + rgbTarget[1] * 0.587 + rgbTarget[2] * 0.114,\n\t\tbrightnessA = rgbColourA[0] * 0.299 + rgbColourA[1] * 0.587 + rgbColourA[2] * 0.114,\n\t\tbrightnessB = rgbColourB[0] * 0.299 + rgbColourB[1] * 0.587 + rgbColourB[2] * 0.114;\n\treturn Math.abs(brightnessTarget - brightnessA) > Math.abs(brightnessTarget - brightnessB) ? colourA : colourB;\n};\n\n})();\n",
"title": "$:/core/modules/macros/contrastcolour.js",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/csvtiddlers.js": {
"text": "/*\\\ntitle: $:/core/modules/macros/csvtiddlers.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to output tiddlers matching a filter to CSV\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"csvtiddlers\";\n\nexports.params = [\n\t{name: \"filter\"},\n\t{name: \"format\"},\n];\n\n/*\nRun the macro\n*/\nexports.run = function(filter,format) {\n\tvar self = this,\n\t\ttiddlers = this.wiki.filterTiddlers(filter),\n\t\ttiddler,\n\t\tfields = [],\n\t\tt,f;\n\t// Collect all the fields\n\tfor(t=0;t<tiddlers.length; t++) {\n\t\ttiddler = this.wiki.getTiddler(tiddlers[t]);\n\t\tfor(f in tiddler.fields) {\n\t\t\tif(fields.indexOf(f) === -1) {\n\t\t\t\tfields.push(f);\n\t\t\t}\n\t\t}\n\t}\n\t// Sort the fields and bring the standard ones to the front\n\tfields.sort();\n\t\"title text modified modifier created creator\".split(\" \").reverse().forEach(function(value,index) {\n\t\tvar p = fields.indexOf(value);\n\t\tif(p !== -1) {\n\t\t\tfields.splice(p,1);\n\t\t\tfields.unshift(value)\n\t\t}\n\t});\n\t// Output the column headings\n\tvar output = [], row = [];\n\tfields.forEach(function(value) {\n\t\trow.push(quoteAndEscape(value))\n\t});\n\toutput.push(row.join(\",\"));\n\t// Output each tiddler\n\tfor(var t=0;t<tiddlers.length; t++) {\n\t\trow = [];\n\t\ttiddler = this.wiki.getTiddler(tiddlers[t]);\n\t\t\tfor(f=0; f<fields.length; f++) {\n\t\t\t\trow.push(quoteAndEscape(tiddler ? tiddler.getFieldString(fields[f]) || \"\" : \"\"));\n\t\t\t}\n\t\toutput.push(row.join(\",\"));\n\t}\n\treturn output.join(\"\\n\");\n};\n\nfunction quoteAndEscape(value) {\n\treturn \"\\\"\" + value.replace(/\"/mg,\"\\\"\\\"\") + \"\\\"\";\n}\n\n})();\n",
"title": "$:/core/modules/macros/csvtiddlers.js",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/displayshortcuts.js": {
"text": "/*\\\ntitle: $:/core/modules/macros/displayshortcuts.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to display a list of keyboard shortcuts in human readable form. Notably, it resolves named shortcuts like `((bold))` to the underlying keystrokes.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"displayshortcuts\";\n\nexports.params = [\n\t{name: \"shortcuts\"},\n\t{name: \"prefix\"},\n\t{name: \"separator\"},\n\t{name: \"suffix\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(shortcuts,prefix,separator,suffix) {\n\tvar shortcutArray = $tw.keyboardManager.getPrintableShortcuts($tw.keyboardManager.parseKeyDescriptors(shortcuts,{\n\t\twiki: this.wiki\n\t}));\n\tif(shortcutArray.length > 0) {\n\t\tshortcutArray.sort(function(a,b) {\n\t\t return a.toLowerCase().localeCompare(b.toLowerCase());\n\t\t})\n\t\treturn prefix + shortcutArray.join(separator) + suffix;\n\t} else {\n\t\treturn \"\";\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/macros/displayshortcuts.js",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/dumpvariables.js": {
"text": "/*\\\ntitle: $:/core/modules/macros/dumpvariables.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to dump all active variable values\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"dumpvariables\";\n\nexports.params = [\n];\n\n/*\nRun the macro\n*/\nexports.run = function() {\n\tvar output = [\"|!Variable |!Value |\"],\n\t\tvariables = [], variable;\n\tfor(variable in this.variables) {\n\t\tvariables.push(variable);\n\t}\n\tvariables.sort();\n\tfor(var index=0; index<variables.length; index++) {\n\t\tvar variable = variables[index];\n\t\toutput.push(\"|\" + variable + \" |<input size=50 value=<<\" + variable + \">>/> |\")\n\t}\n\treturn output.join(\"\\n\");\n};\n\n})();\n",
"title": "$:/core/modules/macros/dumpvariables.js",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/jsontiddlers.js": {
"text": "/*\\\ntitle: $:/core/modules/macros/jsontiddlers.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to output tiddlers matching a filter to JSON\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"jsontiddlers\";\n\nexports.params = [\n\t{name: \"filter\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(filter) {\n\tvar tiddlers = this.wiki.filterTiddlers(filter),\n\t\tdata = [];\n\tfor(var t=0;t<tiddlers.length; t++) {\n\t\tvar tiddler = this.wiki.getTiddler(tiddlers[t]);\n\t\tif(tiddler) {\n\t\t\tvar fields = new Object();\n\t\t\tfor(var field in tiddler.fields) {\n\t\t\t\tfields[field] = tiddler.getFieldString(field);\n\t\t\t}\n\t\t\tdata.push(fields);\n\t\t}\n\t}\n\treturn JSON.stringify(data,null,$tw.config.preferences.jsonSpaces);\n};\n\n})();\n",
"title": "$:/core/modules/macros/jsontiddlers.js",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/makedatauri.js": {
"text": "/*\\\ntitle: $:/core/modules/macros/makedatauri.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to convert a string of text to a data URI\n\n<<makedatauri text:\"Text to be converted\" type:\"text/vnd.tiddlywiki\">>\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"makedatauri\";\n\nexports.params = [\n\t{name: \"text\"},\n\t{name: \"type\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(text,type) {\n\treturn $tw.utils.makeDataUri(text,type);\n};\n\n})();\n",
"title": "$:/core/modules/macros/makedatauri.js",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/now.js": {
"text": "/*\\\ntitle: $:/core/modules/macros/now.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to return a formatted version of the current time\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"now\";\n\nexports.params = [\n\t{name: \"format\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(format) {\n\treturn $tw.utils.formatDateString(new Date(),format || \"0hh:0mm, DDth MMM YYYY\");\n};\n\n})();\n",
"title": "$:/core/modules/macros/now.js",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/qualify.js": {
"text": "/*\\\ntitle: $:/core/modules/macros/qualify.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to qualify a state tiddler title according\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"qualify\";\n\nexports.params = [\n\t{name: \"title\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(title) {\n\treturn title + \"-\" + this.getStateQualifier();\n};\n\n})();\n",
"title": "$:/core/modules/macros/qualify.js",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/resolvepath.js": {
"text": "/*\\\ntitle: $:/core/modules/macros/resolvepath.js\ntype: application/javascript\nmodule-type: macro\n\nResolves a relative path for an absolute rootpath.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"resolvepath\";\n\nexports.params = [\n\t{name: \"source\"},\n\t{name: \"root\"}\n];\n\n/*\nRun the macro\n*/\nexports.run = function(source, root) {\n\treturn $tw.utils.resolvePath(source, root);\n};\n\n})();\n",
"title": "$:/core/modules/macros/resolvepath.js",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/macros/version.js": {
"text": "/*\\\ntitle: $:/core/modules/macros/version.js\ntype: application/javascript\nmodule-type: macro\n\nMacro to return the TiddlyWiki core version number\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInformation about this macro\n*/\n\nexports.name = \"version\";\n\nexports.params = [];\n\n/*\nRun the macro\n*/\nexports.run = function() {\n\treturn $tw.version;\n};\n\n})();\n",
"title": "$:/core/modules/macros/version.js",
"type": "application/javascript",
"module-type": "macro"
},
"$:/core/modules/parsers/audioparser.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/audioparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe audio parser parses an audio tiddler into an embeddable HTML element\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar AudioParser = function(type,text,options) {\n\tvar element = {\n\t\t\ttype: \"element\",\n\t\t\ttag: \"audio\",\n\t\t\tattributes: {\n\t\t\t\tcontrols: {type: \"string\", value: \"controls\"}\n\t\t\t}\n\t\t},\n\t\tsrc;\n\tif(options._canonical_uri) {\n\t\telement.attributes.src = {type: \"string\", value: options._canonical_uri};\n\t} else if(text) {\n\t\telement.attributes.src = {type: \"string\", value: \"data:\" + type + \";base64,\" + text};\n\t}\n\tthis.tree = [element];\n};\n\nexports[\"audio/ogg\"] = AudioParser;\nexports[\"audio/mpeg\"] = AudioParser;\nexports[\"audio/mp3\"] = AudioParser;\nexports[\"audio/mp4\"] = AudioParser;\n\n})();\n\n",
"title": "$:/core/modules/parsers/audioparser.js",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/csvparser.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/csvparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe CSV text parser processes CSV files into a table wrapped in a scrollable widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar CsvParser = function(type,text,options) {\n\t// Table framework\n\tthis.tree = [{\n\t\t\"type\": \"scrollable\", \"children\": [{\n\t\t\t\"type\": \"element\", \"tag\": \"table\", \"children\": [{\n\t\t\t\t\"type\": \"element\", \"tag\": \"tbody\", \"children\": []\n\t\t\t}], \"attributes\": {\n\t\t\t\t\"class\": {\"type\": \"string\", \"value\": \"tc-csv-table\"}\n\t\t\t}\n\t\t}]\n\t}];\n\t// Split the text into lines\n\tvar lines = text.split(/\\r?\\n/mg),\n\t\ttag = \"th\";\n\tfor(var line=0; line<lines.length; line++) {\n\t\tvar lineText = lines[line];\n\t\tif(lineText) {\n\t\t\tvar row = {\n\t\t\t\t\t\"type\": \"element\", \"tag\": \"tr\", \"children\": []\n\t\t\t\t};\n\t\t\tvar columns = lineText.split(\",\");\n\t\t\tfor(var column=0; column<columns.length; column++) {\n\t\t\t\trow.children.push({\n\t\t\t\t\t\t\"type\": \"element\", \"tag\": tag, \"children\": [{\n\t\t\t\t\t\t\t\"type\": \"text\",\n\t\t\t\t\t\t\t\"text\": columns[column]\n\t\t\t\t\t\t}]\n\t\t\t\t\t});\n\t\t\t}\n\t\t\ttag = \"td\";\n\t\t\tthis.tree[0].children[0].children[0].children.push(row);\n\t\t}\n\t}\n};\n\nexports[\"text/csv\"] = CsvParser;\n\n})();\n\n",
"title": "$:/core/modules/parsers/csvparser.js",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/htmlparser.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/htmlparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe HTML parser displays text as raw HTML\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar HtmlParser = function(type,text,options) {\n\tvar src;\n\tif(options._canonical_uri) {\n\t\tsrc = options._canonical_uri;\n\t} else if(text) {\n\t\tsrc = \"data:text/html;charset=utf-8,\" + encodeURIComponent(text);\n\t}\n\tthis.tree = [{\n\t\ttype: \"element\",\n\t\ttag: \"iframe\",\n\t\tattributes: {\n\t\t\tsrc: {type: \"string\", value: src},\n\t\t\tsandbox: {type: \"string\", value: \"\"}\n\t\t}\n\t}];\n};\n\nexports[\"text/html\"] = HtmlParser;\n\n})();\n\n",
"title": "$:/core/modules/parsers/htmlparser.js",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/imageparser.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/imageparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe image parser parses an image into an embeddable HTML element\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar ImageParser = function(type,text,options) {\n\tvar element = {\n\t\t\ttype: \"element\",\n\t\t\ttag: \"img\",\n\t\t\tattributes: {}\n\t\t},\n\t\tsrc;\n\tif(options._canonical_uri) {\n\t\telement.attributes.src = {type: \"string\", value: options._canonical_uri};\n\t\tif(type === \"application/pdf\" || type === \".pdf\") {\n\t\t\telement.tag = \"embed\";\n\t\t}\n\t} else if(text) {\n\t\tif(type === \"application/pdf\" || type === \".pdf\") {\n\t\t\telement.attributes.src = {type: \"string\", value: \"data:application/pdf;base64,\" + text};\n\t\t\telement.tag = \"embed\";\n\t\t} else if(type === \"image/svg+xml\" || type === \".svg\") {\n\t\t\telement.attributes.src = {type: \"string\", value: \"data:image/svg+xml,\" + encodeURIComponent(text)};\n\t\t} else {\n\t\t\telement.attributes.src = {type: \"string\", value: \"data:\" + type + \";base64,\" + text};\n\t\t}\n\t}\n\tthis.tree = [element];\n};\n\nexports[\"image/svg+xml\"] = ImageParser;\nexports[\"image/jpg\"] = ImageParser;\nexports[\"image/jpeg\"] = ImageParser;\nexports[\"image/png\"] = ImageParser;\nexports[\"image/gif\"] = ImageParser;\nexports[\"application/pdf\"] = ImageParser;\nexports[\"image/x-icon\"] = ImageParser;\n\n})();\n\n",
"title": "$:/core/modules/parsers/imageparser.js",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/utils/parseutils.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/parseutils.js\ntype: application/javascript\nmodule-type: utils\n\nUtility functions concerned with parsing text into tokens.\n\nMost functions have the following pattern:\n\n* The parameters are:\n** `source`: the source string being parsed\n** `pos`: the current parse position within the string\n** Any further parameters are used to identify the token that is being parsed\n* The return value is:\n** null if the token was not found at the specified position\n** an object representing the token with the following standard fields:\n*** `type`: string indicating the type of the token\n*** `start`: start position of the token in the source string\n*** `end`: end position of the token in the source string\n*** Any further fields required to describe the token\n\nThe exception is `skipWhiteSpace`, which just returns the position after the whitespace.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nLook for a whitespace token. Returns null if not found, otherwise returns {type: \"whitespace\", start:, end:,}\n*/\nexports.parseWhiteSpace = function(source,pos) {\n\tvar p = pos,c;\n\twhile(true) {\n\t\tc = source.charAt(p);\n\t\tif((c === \" \") || (c === \"\\f\") || (c === \"\\n\") || (c === \"\\r\") || (c === \"\\t\") || (c === \"\\v\") || (c === \"\\u00a0\")) { // Ignores some obscure unicode spaces\n\t\t\tp++;\n\t\t} else {\n\t\t\tbreak;\n\t\t}\n\t}\n\tif(p === pos) {\n\t\treturn null;\n\t} else {\n\t\treturn {\n\t\t\ttype: \"whitespace\",\n\t\t\tstart: pos,\n\t\t\tend: p\n\t\t}\n\t}\n};\n\n/*\nConvenience wrapper for parseWhiteSpace. Returns the position after the whitespace\n*/\nexports.skipWhiteSpace = function(source,pos) {\n\tvar c;\n\twhile(true) {\n\t\tc = source.charAt(pos);\n\t\tif((c === \" \") || (c === \"\\f\") || (c === \"\\n\") || (c === \"\\r\") || (c === \"\\t\") || (c === \"\\v\") || (c === \"\\u00a0\")) { // Ignores some obscure unicode spaces\n\t\t\tpos++;\n\t\t} else {\n\t\t\treturn pos;\n\t\t}\n\t}\n};\n\n/*\nLook for a given string token. Returns null if not found, otherwise returns {type: \"token\", value:, start:, end:,}\n*/\nexports.parseTokenString = function(source,pos,token) {\n\tvar match = source.indexOf(token,pos) === pos;\n\tif(match) {\n\t\treturn {\n\t\t\ttype: \"token\",\n\t\t\tvalue: token,\n\t\t\tstart: pos,\n\t\t\tend: pos + token.length\n\t\t};\n\t}\n\treturn null;\n};\n\n/*\nLook for a token matching a regex. Returns null if not found, otherwise returns {type: \"regexp\", match:, start:, end:,}\n*/\nexports.parseTokenRegExp = function(source,pos,reToken) {\n\tvar node = {\n\t\ttype: \"regexp\",\n\t\tstart: pos\n\t};\n\treToken.lastIndex = pos;\n\tnode.match = reToken.exec(source);\n\tif(node.match && node.match.index === pos) {\n\t\tnode.end = pos + node.match[0].length;\n\t\treturn node;\n\t} else {\n\t\treturn null;\n\t}\n};\n\n/*\nLook for a string literal. Returns null if not found, otherwise returns {type: \"string\", value:, start:, end:,}\n*/\nexports.parseStringLiteral = function(source,pos) {\n\tvar node = {\n\t\ttype: \"string\",\n\t\tstart: pos\n\t};\n\tvar reString = /(?:\"\"\"([\\s\\S]*?)\"\"\"|\"([^\"]*)\")|(?:'([^']*)')/g;\n\treString.lastIndex = pos;\n\tvar match = reString.exec(source);\n\tif(match && match.index === pos) {\n\t\tnode.value = match[1] !== undefined ? match[1] :(\n\t\t\tmatch[2] !== undefined ? match[2] : match[3] \n\t\t\t\t\t);\n\t\tnode.end = pos + match[0].length;\n\t\treturn node;\n\t} else {\n\t\treturn null;\n\t}\n};\n\n/*\nLook for a macro invocation parameter. Returns null if not found, or {type: \"macro-parameter\", name:, value:, start:, end:}\n*/\nexports.parseMacroParameter = function(source,pos) {\n\tvar node = {\n\t\ttype: \"macro-parameter\",\n\t\tstart: pos\n\t};\n\t// Define our regexp\n\tvar reMacroParameter = /(?:([A-Za-z0-9\\-_]+)\\s*:)?(?:\\s*(?:\"\"\"([\\s\\S]*?)\"\"\"|\"([^\"]*)\"|'([^']*)'|\\[\\[([^\\]]*)\\]\\]|([^\\s>\"'=]+)))/g;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for the parameter\n\tvar token = $tw.utils.parseTokenRegExp(source,pos,reMacroParameter);\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Get the parameter details\n\tnode.value = token.match[2] !== undefined ? token.match[2] : (\n\t\t\t\t\ttoken.match[3] !== undefined ? token.match[3] : (\n\t\t\t\t\t\ttoken.match[4] !== undefined ? token.match[4] : (\n\t\t\t\t\t\t\ttoken.match[5] !== undefined ? token.match[5] : (\n\t\t\t\t\t\t\t\ttoken.match[6] !== undefined ? token.match[6] : (\n\t\t\t\t\t\t\t\t\t\"\"\n\t\t\t\t\t\t\t\t)\n\t\t\t\t\t\t\t)\n\t\t\t\t\t\t)\n\t\t\t\t\t)\n\t\t\t\t);\n\tif(token.match[1]) {\n\t\tnode.name = token.match[1];\n\t}\n\t// Update the end position\n\tnode.end = pos;\n\treturn node;\n};\n\n/*\nLook for a macro invocation. Returns null if not found, or {type: \"macrocall\", name:, parameters:, start:, end:}\n*/\nexports.parseMacroInvocation = function(source,pos) {\n\tvar node = {\n\t\ttype: \"macrocall\",\n\t\tstart: pos,\n\t\tparams: []\n\t};\n\t// Define our regexps\n\tvar reMacroName = /([^\\s>\"'=]+)/g;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for a double less than sign\n\tvar token = $tw.utils.parseTokenString(source,pos,\"<<\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Get the macro name\n\tvar name = $tw.utils.parseTokenRegExp(source,pos,reMacroName);\n\tif(!name) {\n\t\treturn null;\n\t}\n\tnode.name = name.match[1];\n\tpos = name.end;\n\t// Process parameters\n\tvar parameter = $tw.utils.parseMacroParameter(source,pos);\n\twhile(parameter) {\n\t\tnode.params.push(parameter);\n\t\tpos = parameter.end;\n\t\t// Get the next parameter\n\t\tparameter = $tw.utils.parseMacroParameter(source,pos);\n\t}\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for a double greater than sign\n\ttoken = $tw.utils.parseTokenString(source,pos,\">>\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Update the end position\n\tnode.end = pos;\n\treturn node;\n};\n\n/*\nLook for an HTML attribute definition. Returns null if not found, otherwise returns {type: \"attribute\", name:, valueType: \"string|indirect|macro\", value:, start:, end:,}\n*/\nexports.parseAttribute = function(source,pos) {\n\tvar node = {\n\t\tstart: pos\n\t};\n\t// Define our regexps\n\tvar reAttributeName = /([^\\/\\s>\"'=]+)/g,\n\t\treUnquotedAttribute = /([^\\/\\s<>\"'=]+)/g,\n\t\treIndirectValue = /\\{\\{([^\\}]+)\\}\\}/g;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Get the attribute name\n\tvar name = $tw.utils.parseTokenRegExp(source,pos,reAttributeName);\n\tif(!name) {\n\t\treturn null;\n\t}\n\tnode.name = name.match[1];\n\tpos = name.end;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for an equals sign\n\tvar token = $tw.utils.parseTokenString(source,pos,\"=\");\n\tif(token) {\n\t\tpos = token.end;\n\t\t// Skip whitespace\n\t\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t\t// Look for a string literal\n\t\tvar stringLiteral = $tw.utils.parseStringLiteral(source,pos);\n\t\tif(stringLiteral) {\n\t\t\tpos = stringLiteral.end;\n\t\t\tnode.type = \"string\";\n\t\t\tnode.value = stringLiteral.value;\n\t\t} else {\n\t\t\t// Look for an indirect value\n\t\t\tvar indirectValue = $tw.utils.parseTokenRegExp(source,pos,reIndirectValue);\n\t\t\tif(indirectValue) {\n\t\t\t\tpos = indirectValue.end;\n\t\t\t\tnode.type = \"indirect\";\n\t\t\t\tnode.textReference = indirectValue.match[1];\n\t\t\t} else {\n\t\t\t\t// Look for a unquoted value\n\t\t\t\tvar unquotedValue = $tw.utils.parseTokenRegExp(source,pos,reUnquotedAttribute);\n\t\t\t\tif(unquotedValue) {\n\t\t\t\t\tpos = unquotedValue.end;\n\t\t\t\t\tnode.type = \"string\";\n\t\t\t\t\tnode.value = unquotedValue.match[1];\n\t\t\t\t} else {\n\t\t\t\t\t// Look for a macro invocation value\n\t\t\t\t\tvar macroInvocation = $tw.utils.parseMacroInvocation(source,pos);\n\t\t\t\t\tif(macroInvocation) {\n\t\t\t\t\t\tpos = macroInvocation.end;\n\t\t\t\t\t\tnode.type = \"macro\";\n\t\t\t\t\t\tnode.value = macroInvocation;\n\t\t\t\t\t} else {\n\t\t\t\t\t\tnode.type = \"string\";\n\t\t\t\t\t\tnode.value = \"true\";\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t} else {\n\t\tnode.type = \"string\";\n\t\tnode.value = \"true\";\n\t}\n\t// Update the end position\n\tnode.end = pos;\n\treturn node;\n};\n\n})();\n",
"title": "$:/core/modules/utils/parseutils.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/parsers/textparser.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/textparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe plain text parser processes blocks of source text into a degenerate parse tree consisting of a single text node\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar TextParser = function(type,text,options) {\n\tthis.tree = [{\n\t\ttype: \"codeblock\",\n\t\tattributes: {\n\t\t\tcode: {type: \"string\", value: text},\n\t\t\tlanguage: {type: \"string\", value: type}\n\t\t}\n\t}];\n};\n\nexports[\"text/plain\"] = TextParser;\nexports[\"text/x-tiddlywiki\"] = TextParser;\nexports[\"application/javascript\"] = TextParser;\nexports[\"application/json\"] = TextParser;\nexports[\"text/css\"] = TextParser;\nexports[\"application/x-tiddler-dictionary\"] = TextParser;\n\n})();\n\n",
"title": "$:/core/modules/parsers/textparser.js",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/videoparser.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/videoparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe video parser parses a video tiddler into an embeddable HTML element\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar AudioParser = function(type,text,options) {\n\tvar element = {\n\t\t\ttype: \"element\",\n\t\t\ttag: \"video\",\n\t\t\tattributes: {\n\t\t\t\tcontrols: {type: \"string\", value: \"controls\"}\n\t\t\t}\n\t\t},\n\t\tsrc;\n\tif(options._canonical_uri) {\n\t\telement.attributes.src = {type: \"string\", value: options._canonical_uri};\n\t} else if(text) {\n\t\telement.attributes.src = {type: \"string\", value: \"data:\" + type + \";base64,\" + text};\n\t}\n\tthis.tree = [element];\n};\n\nexports[\"video/mp4\"] = AudioParser;\n\n})();\n\n",
"title": "$:/core/modules/parsers/videoparser.js",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/wikiparser/rules/codeblock.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/codeblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for code blocks. For example:\n\n```\n\t```\n\tThis text will not be //wikified//\n\t```\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"codeblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match and get language if defined\n\tthis.matchRegExp = /```([\\w-]*)\\r?\\n/mg;\n};\n\nexports.parse = function() {\n\tvar reEnd = /(\\r?\\n```$)/mg;\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Look for the end of the block\n\treEnd.lastIndex = this.parser.pos;\n\tvar match = reEnd.exec(this.parser.source),\n\t\ttext;\n\t// Process the block\n\tif(match) {\n\t\ttext = this.parser.source.substring(this.parser.pos,match.index);\n\t\tthis.parser.pos = match.index + match[0].length;\n\t} else {\n\t\ttext = this.parser.source.substr(this.parser.pos);\n\t\tthis.parser.pos = this.parser.sourceLength;\n\t}\n\t// Return the $codeblock widget\n\treturn [{\n\t\t\ttype: \"codeblock\",\n\t\t\tattributes: {\n\t\t\t\t\tcode: {type: \"string\", value: text},\n\t\t\t\t\tlanguage: {type: \"string\", value: this.match[1]}\n\t\t\t}\n\t}];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/codeblock.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/codeinline.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/codeinline.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for code runs. For example:\n\n```\n\tThis is a `code run`.\n\tThis is another ``code run``\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"codeinline\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /(``?)/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\tvar reEnd = new RegExp(this.match[1], \"mg\");\n\t// Look for the end marker\n\treEnd.lastIndex = this.parser.pos;\n\tvar match = reEnd.exec(this.parser.source),\n\t\ttext;\n\t// Process the text\n\tif(match) {\n\t\ttext = this.parser.source.substring(this.parser.pos,match.index);\n\t\tthis.parser.pos = match.index + match[0].length;\n\t} else {\n\t\ttext = this.parser.source.substr(this.parser.pos);\n\t\tthis.parser.pos = this.parser.sourceLength;\n\t}\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"code\",\n\t\tchildren: [{\n\t\t\ttype: \"text\",\n\t\t\ttext: text\n\t\t}]\n\t}];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/codeinline.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/commentblock.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/commentblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text block rule for HTML comments. For example:\n\n```\n<!-- This is a comment -->\n```\n\nNote that the syntax for comments is simplified to an opening \"<!--\" sequence and a closing \"-->\" sequence -- HTML itself implements a more complex format (see http://ostermiller.org/findhtmlcomment.html)\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"commentblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\tthis.matchRegExp = /<!--/mg;\n\tthis.endMatchRegExp = /-->/mg;\n};\n\nexports.findNextMatch = function(startPos) {\n\tthis.matchRegExp.lastIndex = startPos;\n\tthis.match = this.matchRegExp.exec(this.parser.source);\n\tif(this.match) {\n\t\tthis.endMatchRegExp.lastIndex = startPos + this.match[0].length;\n\t\tthis.endMatch = this.endMatchRegExp.exec(this.parser.source);\n\t\tif(this.endMatch) {\n\t\t\treturn this.match.index;\n\t\t}\n\t}\n\treturn undefined;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.endMatchRegExp.lastIndex;\n\t// Don't return any elements\n\treturn [];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/commentblock.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/commentinline.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/commentinline.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for HTML comments. For example:\n\n```\n<!-- This is a comment -->\n```\n\nNote that the syntax for comments is simplified to an opening \"<!--\" sequence and a closing \"-->\" sequence -- HTML itself implements a more complex format (see http://ostermiller.org/findhtmlcomment.html)\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"commentinline\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\tthis.matchRegExp = /<!--/mg;\n\tthis.endMatchRegExp = /-->/mg;\n};\n\nexports.findNextMatch = function(startPos) {\n\tthis.matchRegExp.lastIndex = startPos;\n\tthis.match = this.matchRegExp.exec(this.parser.source);\n\tif(this.match) {\n\t\tthis.endMatchRegExp.lastIndex = startPos + this.match[0].length;\n\t\tthis.endMatch = this.endMatchRegExp.exec(this.parser.source);\n\t\tif(this.endMatch) {\n\t\t\treturn this.match.index;\n\t\t}\n\t}\n\treturn undefined;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.endMatchRegExp.lastIndex;\n\t// Don't return any elements\n\treturn [];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/commentinline.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/dash.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/dash.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for dashes. For example:\n\n```\nThis is an en-dash: --\n\nThis is an em-dash: ---\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"dash\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /-{2,3}(?!-)/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\tvar dash = this.match[0].length === 2 ? \"–\" : \"—\";\n\treturn [{\n\t\ttype: \"entity\",\n\t\tentity: dash\n\t}];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/dash.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/emphasis/bold.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/emphasis/bold.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for emphasis - bold. For example:\n\n```\n\tThis is ''bold'' text\n```\n\nThis wikiparser can be modified using the rules eg:\n\n```\n\\rules except bold \n\\rules only bold \n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"bold\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /''/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Parse the run including the terminator\n\tvar tree = this.parser.parseInlineRun(/''/mg,{eatTerminator: true});\n\n\t// Return the classed span\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"strong\",\n\t\tchildren: tree\n\t}];\n};\n\n})();",
"title": "$:/core/modules/parsers/wikiparser/rules/emphasis/bold.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/emphasis/italic.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/emphasis/italic.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for emphasis - italic. For example:\n\n```\n\tThis is //italic// text\n```\n\nThis wikiparser can be modified using the rules eg:\n\n```\n\\rules except italic\n\\rules only italic\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"italic\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\/\\//mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Parse the run including the terminator\n\tvar tree = this.parser.parseInlineRun(/\\/\\//mg,{eatTerminator: true});\n\n\t// Return the classed span\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"em\",\n\t\tchildren: tree\n\t}];\n};\n\n})();",
"title": "$:/core/modules/parsers/wikiparser/rules/emphasis/italic.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/emphasis/strikethrough.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/emphasis/strikethrough.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for emphasis - strikethrough. For example:\n\n```\n\tThis is ~~strikethrough~~ text\n```\n\nThis wikiparser can be modified using the rules eg:\n\n```\n\\rules except strikethrough \n\\rules only strikethrough \n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"strikethrough\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /~~/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Parse the run including the terminator\n\tvar tree = this.parser.parseInlineRun(/~~/mg,{eatTerminator: true});\n\n\t// Return the classed span\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"strike\",\n\t\tchildren: tree\n\t}];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/emphasis/strikethrough.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/emphasis/subscript.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/emphasis/subscript.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for emphasis - subscript. For example:\n\n```\n\tThis is ,,subscript,, text\n```\n\nThis wikiparser can be modified using the rules eg:\n\n```\n\\rules except subscript \n\\rules only subscript \n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"subscript\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /,,/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Parse the run including the terminator\n\tvar tree = this.parser.parseInlineRun(/,,/mg,{eatTerminator: true});\n\n\t// Return the classed span\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"sub\",\n\t\tchildren: tree\n\t}];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/emphasis/subscript.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/emphasis/superscript.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/emphasis/superscript.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for emphasis - superscript. For example:\n\n```\n\tThis is ^^superscript^^ text\n```\n\nThis wikiparser can be modified using the rules eg:\n\n```\n\\rules except superscript \n\\rules only superscript \n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"superscript\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\^\\^/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Parse the run including the terminator\n\tvar tree = this.parser.parseInlineRun(/\\^\\^/mg,{eatTerminator: true});\n\n\t// Return the classed span\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"sup\",\n\t\tchildren: tree\n\t}];\n};\n\n})();",
"title": "$:/core/modules/parsers/wikiparser/rules/emphasis/superscript.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/emphasis/underscore.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/emphasis/underscore.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for emphasis - underscore. For example:\n\n```\n\tThis is __underscore__ text\n```\n\nThis wikiparser can be modified using the rules eg:\n\n```\n\\rules except underscore \n\\rules only underscore\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"underscore\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /__/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\n\t// Parse the run including the terminator\n\tvar tree = this.parser.parseInlineRun(/__/mg,{eatTerminator: true});\n\n\t// Return the classed span\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"u\",\n\t\tchildren: tree\n\t}];\n};\n\n})();",
"title": "$:/core/modules/parsers/wikiparser/rules/emphasis/underscore.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/entity.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/entity.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for HTML entities. For example:\n\n```\n\tThis is a copyright symbol: ©\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"entity\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /(&#?[a-zA-Z0-9]{2,8};)/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Get all the details of the match\n\tvar entityString = this.match[1];\n\t// Move past the macro call\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Return the entity\n\treturn [{type: \"entity\", entity: this.match[0]}];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/entity.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/extlink.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/extlink.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for external links. For example:\n\n```\nAn external link: http://www.tiddlywiki.com/\n\nA suppressed external link: ~http://www.tiddlyspace.com/\n```\n\nExternal links can be suppressed by preceding them with `~`.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"extlink\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /~?(?:file|http|https|mailto|ftp|irc|news|data|skype):[^\\s<>{}\\[\\]`|\"\\\\^]+(?:\\/|\\b)/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Create the link unless it is suppressed\n\tif(this.match[0].substr(0,1) === \"~\") {\n\t\treturn [{type: \"text\", text: this.match[0].substr(1)}];\n\t} else {\n\t\treturn [{\n\t\t\ttype: \"element\",\n\t\t\ttag: \"a\",\n\t\t\tattributes: {\n\t\t\t\thref: {type: \"string\", value: this.match[0]},\n\t\t\t\t\"class\": {type: \"string\", value: \"tc-tiddlylink-external\"},\n\t\t\t\ttarget: {type: \"string\", value: \"_blank\"},\n\t\t\t\trel: {type: \"string\", value: \"noopener noreferrer\"}\n\t\t\t},\n\t\t\tchildren: [{\n\t\t\t\ttype: \"text\", text: this.match[0]\n\t\t\t}]\n\t\t}];\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/extlink.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/filteredtranscludeblock.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/filteredtranscludeblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for block-level filtered transclusion. For example:\n\n```\n{{{ [tag[docs]] }}}\n{{{ [tag[docs]] |tooltip}}}\n{{{ [tag[docs]] ||TemplateTitle}}}\n{{{ [tag[docs]] |tooltip||TemplateTitle}}}\n{{{ [tag[docs]] }}width:40;height:50;}.class.class\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"filteredtranscludeblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\{\\{\\{([^\\|]+?)(?:\\|([^\\|\\{\\}]+))?(?:\\|\\|([^\\|\\{\\}]+))?\\}\\}([^\\}]*)\\}(?:\\.(\\S+))?(?:\\r?\\n|$)/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Get the match details\n\tvar filter = this.match[1],\n\t\ttooltip = this.match[2],\n\t\ttemplate = $tw.utils.trim(this.match[3]),\n\t\tstyle = this.match[4],\n\t\tclasses = this.match[5];\n\t// Return the list widget\n\tvar node = {\n\t\ttype: \"list\",\n\t\tattributes: {\n\t\t\tfilter: {type: \"string\", value: filter}\n\t\t},\n\t\tisBlock: true\n\t};\n\tif(tooltip) {\n\t\tnode.attributes.tooltip = {type: \"string\", value: tooltip};\n\t}\n\tif(template) {\n\t\tnode.attributes.template = {type: \"string\", value: template};\n\t}\n\tif(style) {\n\t\tnode.attributes.style = {type: \"string\", value: style};\n\t}\n\tif(classes) {\n\t\tnode.attributes.itemClass = {type: \"string\", value: classes.split(\".\").join(\" \")};\n\t}\n\treturn [node];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/filteredtranscludeblock.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/filteredtranscludeinline.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/filteredtranscludeinline.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for inline filtered transclusion. For example:\n\n```\n{{{ [tag[docs]] }}}\n{{{ [tag[docs]] |tooltip}}}\n{{{ [tag[docs]] ||TemplateTitle}}}\n{{{ [tag[docs]] |tooltip||TemplateTitle}}}\n{{{ [tag[docs]] }}width:40;height:50;}.class.class\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"filteredtranscludeinline\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\{\\{\\{([^\\|]+?)(?:\\|([^\\|\\{\\}]+))?(?:\\|\\|([^\\|\\{\\}]+))?\\}\\}([^\\}]*)\\}(?:\\.(\\S+))?/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Get the match details\n\tvar filter = this.match[1],\n\t\ttooltip = this.match[2],\n\t\ttemplate = $tw.utils.trim(this.match[3]),\n\t\tstyle = this.match[4],\n\t\tclasses = this.match[5];\n\t// Return the list widget\n\tvar node = {\n\t\ttype: \"list\",\n\t\tattributes: {\n\t\t\tfilter: {type: \"string\", value: filter}\n\t\t}\n\t};\n\tif(tooltip) {\n\t\tnode.attributes.tooltip = {type: \"string\", value: tooltip};\n\t}\n\tif(template) {\n\t\tnode.attributes.template = {type: \"string\", value: template};\n\t}\n\tif(style) {\n\t\tnode.attributes.style = {type: \"string\", value: style};\n\t}\n\tif(classes) {\n\t\tnode.attributes.itemClass = {type: \"string\", value: classes.split(\".\").join(\" \")};\n\t}\n\treturn [node];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/filteredtranscludeinline.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/hardlinebreaks.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/hardlinebreaks.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for marking areas with hard line breaks. For example:\n\n```\n\"\"\"\nThis is some text\nThat is set like\nIt is a Poem\nWhen it is\nClearly\nNot\n\"\"\"\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"hardlinebreaks\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\"\"\"(?:\\r?\\n)?/mg;\n};\n\nexports.parse = function() {\n\tvar reEnd = /(\"\"\")|(\\r?\\n)/mg,\n\t\ttree = [],\n\t\tmatch;\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\tdo {\n\t\t// Parse the run up to the terminator\n\t\ttree.push.apply(tree,this.parser.parseInlineRun(reEnd,{eatTerminator: false}));\n\t\t// Redo the terminator match\n\t\treEnd.lastIndex = this.parser.pos;\n\t\tmatch = reEnd.exec(this.parser.source);\n\t\tif(match) {\n\t\t\tthis.parser.pos = reEnd.lastIndex;\n\t\t\t// Add a line break if the terminator was a line break\n\t\t\tif(match[2]) {\n\t\t\t\ttree.push({type: \"element\", tag: \"br\"});\n\t\t\t}\n\t\t}\n\t} while(match && !match[1]);\n\t// Return the nodes\n\treturn tree;\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/hardlinebreaks.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/heading.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/heading.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text block rule for headings\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"heading\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /(!{1,6})/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Get all the details of the match\n\tvar headingLevel = this.match[1].length;\n\t// Move past the !s\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Parse any classes, whitespace and then the heading itself\n\tvar classes = this.parser.parseClasses();\n\tthis.parser.skipWhitespace({treatNewlinesAsNonWhitespace: true});\n\tvar tree = this.parser.parseInlineRun(/(\\r?\\n)/mg);\n\t// Return the heading\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"h\" + headingLevel, \n\t\tattributes: {\n\t\t\t\"class\": {type: \"string\", value: classes.join(\" \")}\n\t\t},\n\t\tchildren: tree\n\t}];\n};\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/heading.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/horizrule.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/horizrule.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text block rule for rules. For example:\n\n```\n---\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"horizrule\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /-{3,}\\r?(?:\\n|$)/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\treturn [{type: \"element\", tag: \"hr\"}];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/horizrule.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/html.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/html.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki rule for HTML elements and widgets. For example:\n\n{{{\n<aside>\nThis is an HTML5 aside element\n</aside>\n\n<$slider target=\"MyTiddler\">\nThis is a widget invocation\n</$slider>\n\n}}}\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"html\";\nexports.types = {inline: true, block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n};\n\nexports.findNextMatch = function(startPos) {\n\t// Find the next tag\n\tthis.nextTag = this.findNextTag(this.parser.source,startPos,{\n\t\trequireLineBreak: this.is.block\n\t});\n\treturn this.nextTag ? this.nextTag.start : undefined;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Retrieve the most recent match so that recursive calls don't overwrite it\n\tvar tag = this.nextTag;\n\tthis.nextTag = null;\n\t// Advance the parser position to past the tag\n\tthis.parser.pos = tag.end;\n\t// Check for an immediately following double linebreak\n\tvar hasLineBreak = !tag.isSelfClosing && !!$tw.utils.parseTokenRegExp(this.parser.source,this.parser.pos,/([^\\S\\n\\r]*\\r?\\n(?:[^\\S\\n\\r]*\\r?\\n|$))/g);\n\t// Set whether we're in block mode\n\ttag.isBlock = this.is.block || hasLineBreak;\n\t// Parse the body if we need to\n\tif(!tag.isSelfClosing && $tw.config.htmlVoidElements.indexOf(tag.tag) === -1) {\n\t\t\tvar reEndString = \"</\" + $tw.utils.escapeRegExp(tag.tag) + \">\",\n\t\t\t\treEnd = new RegExp(\"(\" + reEndString + \")\",\"mg\");\n\t\tif(hasLineBreak) {\n\t\t\ttag.children = this.parser.parseBlocks(reEndString);\n\t\t} else {\n\t\t\ttag.children = this.parser.parseInlineRun(reEnd);\n\t\t}\n\t\treEnd.lastIndex = this.parser.pos;\n\t\tvar endMatch = reEnd.exec(this.parser.source);\n\t\tif(endMatch && endMatch.index === this.parser.pos) {\n\t\t\tthis.parser.pos = endMatch.index + endMatch[0].length;\n\t\t}\n\t}\n\t// Return the tag\n\treturn [tag];\n};\n\n/*\nLook for an HTML tag. Returns null if not found, otherwise returns {type: \"element\", name:, attributes: [], isSelfClosing:, start:, end:,}\n*/\nexports.parseTag = function(source,pos,options) {\n\toptions = options || {};\n\tvar token,\n\t\tnode = {\n\t\t\ttype: \"element\",\n\t\t\tstart: pos,\n\t\t\tattributes: {}\n\t\t};\n\t// Define our regexps\n\tvar reTagName = /([a-zA-Z0-9\\-\\$]+)/g;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for a less than sign\n\ttoken = $tw.utils.parseTokenString(source,pos,\"<\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Get the tag name\n\ttoken = $tw.utils.parseTokenRegExp(source,pos,reTagName);\n\tif(!token) {\n\t\treturn null;\n\t}\n\tnode.tag = token.match[1];\n\tif(node.tag.charAt(0) === \"$\") {\n\t\tnode.type = node.tag.substr(1);\n\t}\n\tpos = token.end;\n\t// Process attributes\n\tvar attribute = $tw.utils.parseAttribute(source,pos);\n\twhile(attribute) {\n\t\tnode.attributes[attribute.name] = attribute;\n\t\tpos = attribute.end;\n\t\t// Get the next attribute\n\t\tattribute = $tw.utils.parseAttribute(source,pos);\n\t}\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for a closing slash\n\ttoken = $tw.utils.parseTokenString(source,pos,\"/\");\n\tif(token) {\n\t\tpos = token.end;\n\t\tnode.isSelfClosing = true;\n\t}\n\t// Look for a greater than sign\n\ttoken = $tw.utils.parseTokenString(source,pos,\">\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Check for a required line break\n\tif(options.requireLineBreak) {\n\t\ttoken = $tw.utils.parseTokenRegExp(source,pos,/([^\\S\\n\\r]*\\r?\\n(?:[^\\S\\n\\r]*\\r?\\n|$))/g);\n\t\tif(!token) {\n\t\t\treturn null;\n\t\t}\n\t}\n\t// Update the end position\n\tnode.end = pos;\n\treturn node;\n};\n\nexports.findNextTag = function(source,pos,options) {\n\t// A regexp for finding candidate HTML tags\n\tvar reLookahead = /<([a-zA-Z\\-\\$]+)/g;\n\t// Find the next candidate\n\treLookahead.lastIndex = pos;\n\tvar match = reLookahead.exec(source);\n\twhile(match) {\n\t\t// Try to parse the candidate as a tag\n\t\tvar tag = this.parseTag(source,match.index,options);\n\t\t// Return success\n\t\tif(tag && this.isLegalTag(tag)) {\n\t\t\treturn tag;\n\t\t}\n\t\t// Look for the next match\n\t\treLookahead.lastIndex = match.index + 1;\n\t\tmatch = reLookahead.exec(source);\n\t}\n\t// Failed\n\treturn null;\n};\n\nexports.isLegalTag = function(tag) {\n\t// Widgets are always OK\n\tif(tag.type !== \"element\") {\n\t\treturn true;\n\t// If it's an HTML tag that starts with a dash then it's not legal\n\t} else if(tag.tag.charAt(0) === \"-\") {\n\t\treturn false;\n\t} else {\n\t\t// Otherwise it's OK\n\t\treturn true;\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/html.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/image.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/image.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for embedding images. For example:\n\n```\n[img[http://tiddlywiki.com/fractalveg.jpg]]\n[img width=23 height=24 [http://tiddlywiki.com/fractalveg.jpg]]\n[img width={{!!width}} height={{!!height}} [http://tiddlywiki.com/fractalveg.jpg]]\n[img[Description of image|http://tiddlywiki.com/fractalveg.jpg]]\n[img[TiddlerTitle]]\n[img[Description of image|TiddlerTitle]]\n```\n\nGenerates the `<$image>` widget.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"image\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n};\n\nexports.findNextMatch = function(startPos) {\n\t// Find the next tag\n\tthis.nextImage = this.findNextImage(this.parser.source,startPos);\n\treturn this.nextImage ? this.nextImage.start : undefined;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.nextImage.end;\n\tvar node = {\n\t\ttype: \"image\",\n\t\tattributes: this.nextImage.attributes\n\t};\n\treturn [node];\n};\n\n/*\nFind the next image from the current position\n*/\nexports.findNextImage = function(source,pos) {\n\t// A regexp for finding candidate HTML tags\n\tvar reLookahead = /(\\[img)/g;\n\t// Find the next candidate\n\treLookahead.lastIndex = pos;\n\tvar match = reLookahead.exec(source);\n\twhile(match) {\n\t\t// Try to parse the candidate as a tag\n\t\tvar tag = this.parseImage(source,match.index);\n\t\t// Return success\n\t\tif(tag) {\n\t\t\treturn tag;\n\t\t}\n\t\t// Look for the next match\n\t\treLookahead.lastIndex = match.index + 1;\n\t\tmatch = reLookahead.exec(source);\n\t}\n\t// Failed\n\treturn null;\n};\n\n/*\nLook for an image at the specified position. Returns null if not found, otherwise returns {type: \"image\", attributes: [], isSelfClosing:, start:, end:,}\n*/\nexports.parseImage = function(source,pos) {\n\tvar token,\n\t\tnode = {\n\t\t\ttype: \"image\",\n\t\t\tstart: pos,\n\t\t\tattributes: {}\n\t\t};\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for the `[img`\n\ttoken = $tw.utils.parseTokenString(source,pos,\"[img\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Process attributes\n\tif(source.charAt(pos) !== \"[\") {\n\t\tvar attribute = $tw.utils.parseAttribute(source,pos);\n\t\twhile(attribute) {\n\t\t\tnode.attributes[attribute.name] = attribute;\n\t\t\tpos = attribute.end;\n\t\t\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t\t\tif(source.charAt(pos) !== \"[\") {\n\t\t\t\t// Get the next attribute\n\t\t\t\tattribute = $tw.utils.parseAttribute(source,pos);\n\t\t\t} else {\n\t\t\t\tattribute = null;\n\t\t\t}\n\t\t}\n\t}\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for the `[` after the attributes\n\ttoken = $tw.utils.parseTokenString(source,pos,\"[\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Get the source up to the terminating `]]`\n\ttoken = $tw.utils.parseTokenRegExp(source,pos,/(?:([^|\\]]*?)\\|)?([^\\]]+?)\\]\\]/g);\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\tif(token.match[1]) {\n\t\tnode.attributes.tooltip = {type: \"string\", value: token.match[1].trim()};\n\t}\n\tnode.attributes.source = {type: \"string\", value: (token.match[2] || \"\").trim()};\n\t// Update the end position\n\tnode.end = pos;\n\treturn node;\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/image.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/list.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/list.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text block rule for lists. For example:\n\n```\n* This is an unordered list\n* It has two items\n\n# This is a numbered list\n## With a subitem\n# And a third item\n\n; This is a term that is being defined\n: This is the definition of that term\n```\n\nNote that lists can be nested arbitrarily:\n\n```\n#** One\n#* Two\n#** Three\n#**** Four\n#**# Five\n#**## Six\n## Seven\n### Eight\n## Nine\n```\n\nA CSS class can be applied to a list item as follows:\n\n```\n* List item one\n*.active List item two has the class `active`\n* List item three\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"list\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /([\\*#;:>]+)/mg;\n};\n\nvar listTypes = {\n\t\"*\": {listTag: \"ul\", itemTag: \"li\"},\n\t\"#\": {listTag: \"ol\", itemTag: \"li\"},\n\t\";\": {listTag: \"dl\", itemTag: \"dt\"},\n\t\":\": {listTag: \"dl\", itemTag: \"dd\"},\n\t\">\": {listTag: \"blockquote\", itemTag: \"p\"}\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Array of parse tree nodes for the previous row of the list\n\tvar listStack = [];\n\t// Cycle through the items in the list\n\twhile(true) {\n\t\t// Match the list marker\n\t\tvar reMatch = /([\\*#;:>]+)/mg;\n\t\treMatch.lastIndex = this.parser.pos;\n\t\tvar match = reMatch.exec(this.parser.source);\n\t\tif(!match || match.index !== this.parser.pos) {\n\t\t\tbreak;\n\t\t}\n\t\t// Check whether the list type of the top level matches\n\t\tvar listInfo = listTypes[match[0].charAt(0)];\n\t\tif(listStack.length > 0 && listStack[0].tag !== listInfo.listTag) {\n\t\t\tbreak;\n\t\t}\n\t\t// Move past the list marker\n\t\tthis.parser.pos = match.index + match[0].length;\n\t\t// Walk through the list markers for the current row\n\t\tfor(var t=0; t<match[0].length; t++) {\n\t\t\tlistInfo = listTypes[match[0].charAt(t)];\n\t\t\t// Remove any stacked up element if we can't re-use it because the list type doesn't match\n\t\t\tif(listStack.length > t && listStack[t].tag !== listInfo.listTag) {\n\t\t\t\tlistStack.splice(t,listStack.length - t);\n\t\t\t}\n\t\t\t// Construct the list element or reuse the previous one at this level\n\t\t\tif(listStack.length <= t) {\n\t\t\t\tvar listElement = {type: \"element\", tag: listInfo.listTag, children: [\n\t\t\t\t\t{type: \"element\", tag: listInfo.itemTag, children: []}\n\t\t\t\t]};\n\t\t\t\t// Link this list element into the last child item of the parent list item\n\t\t\t\tif(t) {\n\t\t\t\t\tvar prevListItem = listStack[t-1].children[listStack[t-1].children.length-1];\n\t\t\t\t\tprevListItem.children.push(listElement);\n\t\t\t\t}\n\t\t\t\t// Save this element in the stack\n\t\t\t\tlistStack[t] = listElement;\n\t\t\t} else if(t === (match[0].length - 1)) {\n\t\t\t\tlistStack[t].children.push({type: \"element\", tag: listInfo.itemTag, children: []});\n\t\t\t}\n\t\t}\n\t\tif(listStack.length > match[0].length) {\n\t\t\tlistStack.splice(match[0].length,listStack.length - match[0].length);\n\t\t}\n\t\t// Process the body of the list item into the last list item\n\t\tvar lastListChildren = listStack[listStack.length-1].children,\n\t\t\tlastListItem = lastListChildren[lastListChildren.length-1],\n\t\t\tclasses = this.parser.parseClasses();\n\t\tthis.parser.skipWhitespace({treatNewlinesAsNonWhitespace: true});\n\t\tvar tree = this.parser.parseInlineRun(/(\\r?\\n)/mg);\n\t\tlastListItem.children.push.apply(lastListItem.children,tree);\n\t\tif(classes.length > 0) {\n\t\t\t$tw.utils.addClassToParseTreeNode(lastListItem,classes.join(\" \"));\n\t\t}\n\t\t// Consume any whitespace following the list item\n\t\tthis.parser.skipWhitespace();\n\t}\n\t// Return the root element of the list\n\treturn [listStack[0]];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/list.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/macrocallblock.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/macrocallblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki rule for block macro calls\n\n```\n<<name value value2>>\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"macrocallblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /<<([^>\\s]+)(?:\\s*)((?:[^>]|(?:>(?!>)))*?)>>(?:\\r?\\n|$)/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Get all the details of the match\n\tvar macroName = this.match[1],\n\t\tparamString = this.match[2];\n\t// Move past the macro call\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\tvar params = [],\n\t\treParam = /\\s*(?:([A-Za-z0-9\\-_]+)\\s*:)?(?:\\s*(?:\"\"\"([\\s\\S]*?)\"\"\"|\"([^\"]*)\"|'([^']*)'|\\[\\[([^\\]]*)\\]\\]|([^\"'\\s]+)))/mg,\n\t\tparamMatch = reParam.exec(paramString);\n\twhile(paramMatch) {\n\t\t// Process this parameter\n\t\tvar paramInfo = {\n\t\t\tvalue: paramMatch[2] || paramMatch[3] || paramMatch[4] || paramMatch[5] || paramMatch[6]\n\t\t};\n\t\tif(paramMatch[1]) {\n\t\t\tparamInfo.name = paramMatch[1];\n\t\t}\n\t\tparams.push(paramInfo);\n\t\t// Find the next match\n\t\tparamMatch = reParam.exec(paramString);\n\t}\n\treturn [{\n\t\ttype: \"macrocall\",\n\t\tname: macroName,\n\t\tparams: params,\n\t\tisBlock: true\n\t}];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/macrocallblock.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/macrocallinline.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/macrocallinline.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki rule for macro calls\n\n```\n<<name value value2>>\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"macrocallinline\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /<<([^\\s>]+)\\s*([\\s\\S]*?)>>/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Get all the details of the match\n\tvar macroName = this.match[1],\n\t\tparamString = this.match[2];\n\t// Move past the macro call\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\tvar params = [],\n\t\treParam = /\\s*(?:([A-Za-z0-9\\-_]+)\\s*:)?(?:\\s*(?:\"\"\"([\\s\\S]*?)\"\"\"|\"([^\"]*)\"|'([^']*)'|\\[\\[([^\\]]*)\\]\\]|([^\"'\\s]+)))/mg,\n\t\tparamMatch = reParam.exec(paramString);\n\twhile(paramMatch) {\n\t\t// Process this parameter\n\t\tvar paramInfo = {\n\t\t\tvalue: paramMatch[2] || paramMatch[3] || paramMatch[4] || paramMatch[5]|| paramMatch[6]\n\t\t};\n\t\tif(paramMatch[1]) {\n\t\t\tparamInfo.name = paramMatch[1];\n\t\t}\n\t\tparams.push(paramInfo);\n\t\t// Find the next match\n\t\tparamMatch = reParam.exec(paramString);\n\t}\n\treturn [{\n\t\ttype: \"macrocall\",\n\t\tname: macroName,\n\t\tparams: params\n\t}];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/macrocallinline.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/macrodef.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/macrodef.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki pragma rule for macro definitions\n\n```\n\\define name(param:defaultvalue,param2:defaultvalue)\ndefinition text, including $param$ markers\n\\end\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"macrodef\";\nexports.types = {pragma: true};\n\n/*\nInstantiate parse rule\n*/\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /^\\\\define\\s+([^(\\s]+)\\(\\s*([^)]*)\\)(\\s*\\r?\\n)?/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Move past the macro name and parameters\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Parse the parameters\n\tvar paramString = this.match[2],\n\t\tparams = [];\n\tif(paramString !== \"\") {\n\t\tvar reParam = /\\s*([A-Za-z0-9\\-_]+)(?:\\s*:\\s*(?:\"\"\"([\\s\\S]*?)\"\"\"|\"([^\"]*)\"|'([^']*)'|\\[\\[([^\\]]*)\\]\\]|([^\"'\\s]+)))?/mg,\n\t\t\tparamMatch = reParam.exec(paramString);\n\t\twhile(paramMatch) {\n\t\t\t// Save the parameter details\n\t\t\tvar paramInfo = {name: paramMatch[1]},\n\t\t\t\tdefaultValue = paramMatch[2] || paramMatch[3] || paramMatch[4] || paramMatch[5] || paramMatch[6];\n\t\t\tif(defaultValue) {\n\t\t\t\tparamInfo[\"default\"] = defaultValue;\n\t\t\t}\n\t\t\tparams.push(paramInfo);\n\t\t\t// Look for the next parameter\n\t\t\tparamMatch = reParam.exec(paramString);\n\t\t}\n\t}\n\t// Is this a multiline definition?\n\tvar reEnd;\n\tif(this.match[3]) {\n\t\t// If so, the end of the body is marked with \\end\n\t\treEnd = /(\\r?\\n\\\\end[^\\S\\n\\r]*(?:$|\\r?\\n))/mg;\n\t} else {\n\t\t// Otherwise, the end of the definition is marked by the end of the line\n\t\treEnd = /(\\r?\\n)/mg;\n\t\t// Move past any whitespace\n\t\tthis.parser.pos = $tw.utils.skipWhiteSpace(this.parser.source,this.parser.pos);\n\t}\n\t// Find the end of the definition\n\treEnd.lastIndex = this.parser.pos;\n\tvar text,\n\t\tendMatch = reEnd.exec(this.parser.source);\n\tif(endMatch) {\n\t\ttext = this.parser.source.substring(this.parser.pos,endMatch.index);\n\t\tthis.parser.pos = endMatch.index + endMatch[0].length;\n\t} else {\n\t\t// We didn't find the end of the definition, so we'll make it blank\n\t\ttext = \"\";\n\t}\n\t// Save the macro definition\n\treturn [{\n\t\ttype: \"set\",\n\t\tattributes: {\n\t\t\tname: {type: \"string\", value: this.match[1]},\n\t\t\tvalue: {type: \"string\", value: text}\n\t\t},\n\t\tchildren: [],\n\t\tparams: params\n\t}];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/macrodef.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/prettyextlink.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/prettyextlink.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for external links. For example:\n\n```\n[ext[http://tiddlywiki.com/fractalveg.jpg]]\n[ext[Tooltip|http://tiddlywiki.com/fractalveg.jpg]]\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"prettyextlink\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n};\n\nexports.findNextMatch = function(startPos) {\n\t// Find the next tag\n\tthis.nextLink = this.findNextLink(this.parser.source,startPos);\n\treturn this.nextLink ? this.nextLink.start : undefined;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.nextLink.end;\n\treturn [this.nextLink];\n};\n\n/*\nFind the next link from the current position\n*/\nexports.findNextLink = function(source,pos) {\n\t// A regexp for finding candidate links\n\tvar reLookahead = /(\\[ext\\[)/g;\n\t// Find the next candidate\n\treLookahead.lastIndex = pos;\n\tvar match = reLookahead.exec(source);\n\twhile(match) {\n\t\t// Try to parse the candidate as a link\n\t\tvar link = this.parseLink(source,match.index);\n\t\t// Return success\n\t\tif(link) {\n\t\t\treturn link;\n\t\t}\n\t\t// Look for the next match\n\t\treLookahead.lastIndex = match.index + 1;\n\t\tmatch = reLookahead.exec(source);\n\t}\n\t// Failed\n\treturn null;\n};\n\n/*\nLook for an link at the specified position. Returns null if not found, otherwise returns {type: \"element\", tag: \"a\", attributes: [], isSelfClosing:, start:, end:,}\n*/\nexports.parseLink = function(source,pos) {\n\tvar token,\n\t\ttextNode = {\n\t\t\ttype: \"text\"\n\t\t},\n\t\tnode = {\n\t\t\ttype: \"element\",\n\t\t\ttag: \"a\",\n\t\t\tstart: pos,\n\t\t\tattributes: {\n\t\t\t\t\"class\": {type: \"string\", value: \"tc-tiddlylink-external\"},\n\t\t\t},\n\t\t\tchildren: [textNode]\n\t\t};\n\t// Skip whitespace\n\tpos = $tw.utils.skipWhiteSpace(source,pos);\n\t// Look for the `[ext[`\n\ttoken = $tw.utils.parseTokenString(source,pos,\"[ext[\");\n\tif(!token) {\n\t\treturn null;\n\t}\n\tpos = token.end;\n\t// Look ahead for the terminating `]]`\n\tvar closePos = source.indexOf(\"]]\",pos);\n\tif(closePos === -1) {\n\t\treturn null;\n\t}\n\t// Look for a `|` separating the tooltip\n\tvar splitPos = source.indexOf(\"|\",pos);\n\tif(splitPos === -1 || splitPos > closePos) {\n\t\tsplitPos = null;\n\t}\n\t// Pull out the tooltip and URL\n\tvar tooltip, URL;\n\tif(splitPos) {\n\t\tURL = source.substring(splitPos + 1,closePos).trim();\n\t\ttextNode.text = source.substring(pos,splitPos).trim();\n\t} else {\n\t\tURL = source.substring(pos,closePos).trim();\n\t\ttextNode.text = URL;\n\t}\n\tnode.attributes.href = {type: \"string\", value: URL};\n\tnode.attributes.target = {type: \"string\", value: \"_blank\"};\n\tnode.attributes.rel = {type: \"string\", value: \"noopener noreferrer\"};\n\t// Update the end position\n\tnode.end = closePos + 2;\n\treturn node;\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/prettyextlink.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/prettylink.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/prettylink.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for pretty links. For example:\n\n```\n[[Introduction]]\n\n[[Link description|TiddlerTitle]]\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"prettylink\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\[\\[(.*?)(?:\\|(.*?))?\\]\\]/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Process the link\n\tvar text = this.match[1],\n\t\tlink = this.match[2] || text;\n\tif($tw.utils.isLinkExternal(link)) {\n\t\treturn [{\n\t\t\ttype: \"element\",\n\t\t\ttag: \"a\",\n\t\t\tattributes: {\n\t\t\t\thref: {type: \"string\", value: link},\n\t\t\t\t\"class\": {type: \"string\", value: \"tc-tiddlylink-external\"},\n\t\t\t\ttarget: {type: \"string\", value: \"_blank\"},\n\t\t\t\trel: {type: \"string\", value: \"noopener noreferrer\"}\n\t\t\t},\n\t\t\tchildren: [{\n\t\t\t\ttype: \"text\", text: text\n\t\t\t}]\n\t\t}];\n\t} else {\n\t\treturn [{\n\t\t\ttype: \"link\",\n\t\t\tattributes: {\n\t\t\t\tto: {type: \"string\", value: link}\n\t\t\t},\n\t\t\tchildren: [{\n\t\t\t\ttype: \"text\", text: text\n\t\t\t}]\n\t\t}];\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/prettylink.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/quoteblock.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/quoteblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for quote blocks. For example:\n\n```\n\t<<<.optionalClass(es) optional cited from\n\ta quote\n\t<<<\n\t\n\t<<<.optionalClass(es)\n\ta quote\n\t<<< optional cited from\n```\n\nQuotes can be quoted by putting more <s\n\n```\n\t<<<\n\tQuote Level 1\n\t\n\t<<<<\n\tQuoteLevel 2\n\t<<<<\n\t\n\t<<<\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"quoteblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /(<<<+)/mg;\n};\n\nexports.parse = function() {\n\tvar classes = [\"tc-quote\"];\n\t// Get all the details of the match\n\tvar reEndString = \"^\" + this.match[1] + \"(?!<)\";\n\t// Move past the <s\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t\n\t// Parse any classes, whitespace and then the optional cite itself\n\tclasses.push.apply(classes, this.parser.parseClasses());\n\tthis.parser.skipWhitespace({treatNewlinesAsNonWhitespace: true});\n\tvar cite = this.parser.parseInlineRun(/(\\r?\\n)/mg);\n\t// before handling the cite, parse the body of the quote\n\tvar tree= this.parser.parseBlocks(reEndString);\n\t// If we got a cite, put it before the text\n\tif(cite.length > 0) {\n\t\ttree.unshift({\n\t\t\ttype: \"element\",\n\t\t\ttag: \"cite\",\n\t\t\tchildren: cite\n\t\t});\n\t}\n\t// Parse any optional cite\n\tthis.parser.skipWhitespace({treatNewlinesAsNonWhitespace: true});\n\tcite = this.parser.parseInlineRun(/(\\r?\\n)/mg);\n\t// If we got a cite, push it\n\tif(cite.length > 0) {\n\t\ttree.push({\n\t\t\ttype: \"element\",\n\t\t\ttag: \"cite\",\n\t\t\tchildren: cite\n\t\t});\n\t}\n\t// Return the blockquote element\n\treturn [{\n\t\ttype: \"element\",\n\t\ttag: \"blockquote\",\n\t\tattributes: {\n\t\t\tclass: { type: \"string\", value: classes.join(\" \") },\n\t\t},\n\t\tchildren: tree\n\t}];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/quoteblock.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/rules.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/rules.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki pragma rule for rules specifications\n\n```\n\\rules except ruleone ruletwo rulethree\n\\rules only ruleone ruletwo rulethree\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"rules\";\nexports.types = {pragma: true};\n\n/*\nInstantiate parse rule\n*/\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /^\\\\rules[^\\S\\n]/mg;\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Move past the pragma invocation\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Parse whitespace delimited tokens terminated by a line break\n\tvar reMatch = /[^\\S\\n]*(\\S+)|(\\r?\\n)/mg,\n\t\ttokens = [];\n\treMatch.lastIndex = this.parser.pos;\n\tvar match = reMatch.exec(this.parser.source);\n\twhile(match && match.index === this.parser.pos) {\n\t\tthis.parser.pos = reMatch.lastIndex;\n\t\t// Exit if we've got the line break\n\t\tif(match[2]) {\n\t\t\tbreak;\n\t\t}\n\t\t// Process the token\n\t\tif(match[1]) {\n\t\t\ttokens.push(match[1]);\n\t\t}\n\t\t// Match the next token\n\t\tmatch = reMatch.exec(this.parser.source);\n\t}\n\t// Process the tokens\n\tif(tokens.length > 0) {\n\t\tthis.parser.amendRules(tokens[0],tokens.slice(1));\n\t}\n\t// No parse tree nodes to return\n\treturn [];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/rules.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/styleblock.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/styleblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text block rule for assigning styles and classes to paragraphs and other blocks. For example:\n\n```\n@@.myClass\n@@background-color:red;\nThis paragraph will have the CSS class `myClass`.\n\n* The `<ul>` around this list will also have the class `myClass`\n* List item 2\n\n@@\n```\n\nNote that classes and styles can be mixed subject to the rule that styles must precede classes. For example\n\n```\n@@.myFirstClass.mySecondClass\n@@width:100px;.myThirdClass\nThis is a paragraph\n@@\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"styleblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /@@((?:[^\\.\\r\\n\\s:]+:[^\\r\\n;]+;)+)?(?:\\.([^\\r\\n\\s]+))?\\r?\\n/mg;\n};\n\nexports.parse = function() {\n\tvar reEndString = \"^@@(?:\\\\r?\\\\n)?\";\n\tvar classes = [], styles = [];\n\tdo {\n\t\t// Get the class and style\n\t\tif(this.match[1]) {\n\t\t\tstyles.push(this.match[1]);\n\t\t}\n\t\tif(this.match[2]) {\n\t\t\tclasses.push(this.match[2].split(\".\").join(\" \"));\n\t\t}\n\t\t// Move past the match\n\t\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t\t// Look for another line of classes and styles\n\t\tthis.match = this.matchRegExp.exec(this.parser.source);\n\t} while(this.match && this.match.index === this.parser.pos);\n\t// Parse the body\n\tvar tree = this.parser.parseBlocks(reEndString);\n\tfor(var t=0; t<tree.length; t++) {\n\t\tif(classes.length > 0) {\n\t\t\t$tw.utils.addClassToParseTreeNode(tree[t],classes.join(\" \"));\n\t\t}\n\t\tif(styles.length > 0) {\n\t\t\t$tw.utils.addAttributeToParseTreeNode(tree[t],\"style\",styles.join(\"\"));\n\t\t}\n\t}\n\treturn tree;\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/styleblock.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/styleinline.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/styleinline.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for assigning styles and classes to inline runs. For example:\n\n```\n@@.myClass This is some text with a class@@\n@@background-color:red;This is some text with a background colour@@\n@@width:100px;.myClass This is some text with a class and a width@@\n```\n\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"styleinline\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /@@((?:[^\\.\\r\\n\\s:]+:[^\\r\\n;]+;)+)?(\\.(?:[^\\r\\n\\s]+)\\s+)?/mg;\n};\n\nexports.parse = function() {\n\tvar reEnd = /@@/g;\n\t// Get the styles and class\n\tvar stylesString = this.match[1],\n\t\tclassString = this.match[2] ? this.match[2].split(\".\").join(\" \") : undefined;\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Parse the run up to the terminator\n\tvar tree = this.parser.parseInlineRun(reEnd,{eatTerminator: true});\n\t// Return the classed span\n\tvar node = {\n\t\ttype: \"element\",\n\t\ttag: \"span\",\n\t\tattributes: {\n\t\t\t\"class\": {type: \"string\", value: \"tc-inline-style\"}\n\t\t},\n\t\tchildren: tree\n\t};\n\tif(classString) {\n\t\t$tw.utils.addClassToParseTreeNode(node,classString);\n\t}\n\tif(stylesString) {\n\t\t$tw.utils.addAttributeToParseTreeNode(node,\"style\",stylesString);\n\t}\n\treturn [node];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/styleinline.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/syslink.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/syslink.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for system tiddler links.\nCan be suppressed preceding them with `~`.\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"syslink\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /~?\\$:\\/[a-zA-Z0-9/.\\-_]+/mg;\n};\n\nexports.parse = function() {\n\tvar match = this.match[0];\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Create the link unless it is suppressed\n\tif(match.substr(0,1) === \"~\") {\n\t\treturn [{type: \"text\", text: match.substr(1)}];\n\t} else {\n\t\treturn [{\n\t\t\ttype: \"link\",\n\t\t\tattributes: {\n\t\t\t\tto: {type: \"string\", value: match}\n\t\t\t},\n\t\t\tchildren: [{\n\t\t\t\ttype: \"text\",\n\t\t\t\ttext: match\n\t\t\t}]\n\t\t}];\n\t}\n};\n\n})();",
"title": "$:/core/modules/parsers/wikiparser/rules/syslink.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/table.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/table.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text block rule for tables.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"table\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /^\\|(?:[^\\n]*)\\|(?:[fhck]?)\\r?(?:\\n|$)/mg;\n};\n\nvar processRow = function(prevColumns) {\n\tvar cellRegExp = /(?:\\|([^\\n\\|]*)\\|)|(\\|[fhck]?\\r?(?:\\n|$))/mg,\n\t\tcellTermRegExp = /((?:\\x20*)\\|)/mg,\n\t\ttree = [],\n\t\tcol = 0,\n\t\tcolSpanCount = 1,\n\t\tprevCell,\n\t\tvAlign;\n\t// Match a single cell\n\tcellRegExp.lastIndex = this.parser.pos;\n\tvar cellMatch = cellRegExp.exec(this.parser.source);\n\twhile(cellMatch && cellMatch.index === this.parser.pos) {\n\t\tif(cellMatch[1] === \"~\") {\n\t\t\t// Rowspan\n\t\t\tvar last = prevColumns[col];\n\t\t\tif(last) {\n\t\t\t\tlast.rowSpanCount++;\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(last.element,\"rowspan\",last.rowSpanCount);\n\t\t\t\tvAlign = $tw.utils.getAttributeValueFromParseTreeNode(last.element,\"valign\",\"center\");\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(last.element,\"valign\",vAlign);\n\t\t\t\tif(colSpanCount > 1) {\n\t\t\t\t\t$tw.utils.addAttributeToParseTreeNode(last.element,\"colspan\",colSpanCount);\n\t\t\t\t\tcolSpanCount = 1;\n\t\t\t\t}\n\t\t\t}\n\t\t\t// Move to just before the `|` terminating the cell\n\t\t\tthis.parser.pos = cellRegExp.lastIndex - 1;\n\t\t} else if(cellMatch[1] === \">\") {\n\t\t\t// Colspan\n\t\t\tcolSpanCount++;\n\t\t\t// Move to just before the `|` terminating the cell\n\t\t\tthis.parser.pos = cellRegExp.lastIndex - 1;\n\t\t} else if(cellMatch[1] === \"<\" && prevCell) {\n\t\t\tcolSpanCount = 1 + $tw.utils.getAttributeValueFromParseTreeNode(prevCell,\"colspan\",1);\n\t\t\t$tw.utils.addAttributeToParseTreeNode(prevCell,\"colspan\",colSpanCount);\n\t\t\tcolSpanCount = 1;\n\t\t\t// Move to just before the `|` terminating the cell\n\t\t\tthis.parser.pos = cellRegExp.lastIndex - 1;\n\t\t} else if(cellMatch[2]) {\n\t\t\t// End of row\n\t\t\tif(prevCell && colSpanCount > 1) {\n\t\t\t\tif(prevCell.attributes && prevCell.attributes && prevCell.attributes.colspan) {\n\t\t\t\t\t\tcolSpanCount += prevCell.attributes.colspan.value;\n\t\t\t\t} else {\n\t\t\t\t\tcolSpanCount -= 1;\n\t\t\t\t}\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(prevCell,\"colspan\",colSpanCount);\n\t\t\t}\n\t\t\tthis.parser.pos = cellRegExp.lastIndex - 1;\n\t\t\tbreak;\n\t\t} else {\n\t\t\t// For ordinary cells, step beyond the opening `|`\n\t\t\tthis.parser.pos++;\n\t\t\t// Look for a space at the start of the cell\n\t\t\tvar spaceLeft = false;\n\t\t\tvAlign = null;\n\t\t\tif(this.parser.source.substr(this.parser.pos).search(/^\\^([^\\^]|\\^\\^)/) === 0) {\n\t\t\t\tvAlign = \"top\";\n\t\t\t} else if(this.parser.source.substr(this.parser.pos).search(/^,([^,]|,,)/) === 0) {\n\t\t\t\tvAlign = \"bottom\";\n\t\t\t}\n\t\t\tif(vAlign) {\n\t\t\t\tthis.parser.pos++;\n\t\t\t}\n\t\t\tvar chr = this.parser.source.substr(this.parser.pos,1);\n\t\t\twhile(chr === \" \") {\n\t\t\t\tspaceLeft = true;\n\t\t\t\tthis.parser.pos++;\n\t\t\t\tchr = this.parser.source.substr(this.parser.pos,1);\n\t\t\t}\n\t\t\t// Check whether this is a heading cell\n\t\t\tvar cell;\n\t\t\tif(chr === \"!\") {\n\t\t\t\tthis.parser.pos++;\n\t\t\t\tcell = {type: \"element\", tag: \"th\", children: []};\n\t\t\t} else {\n\t\t\t\tcell = {type: \"element\", tag: \"td\", children: []};\n\t\t\t}\n\t\t\ttree.push(cell);\n\t\t\t// Record information about this cell\n\t\t\tprevCell = cell;\n\t\t\tprevColumns[col] = {rowSpanCount:1,element:cell};\n\t\t\t// Check for a colspan\n\t\t\tif(colSpanCount > 1) {\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(cell,\"colspan\",colSpanCount);\n\t\t\t\tcolSpanCount = 1;\n\t\t\t}\n\t\t\t// Parse the cell\n\t\t\tcell.children = this.parser.parseInlineRun(cellTermRegExp,{eatTerminator: true});\n\t\t\t// Set the alignment for the cell\n\t\t\tif(vAlign) {\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(cell,\"valign\",vAlign);\n\t\t\t}\n\t\t\tif(this.parser.source.substr(this.parser.pos - 2,1) === \" \") { // spaceRight\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(cell,\"align\",spaceLeft ? \"center\" : \"left\");\n\t\t\t} else if(spaceLeft) {\n\t\t\t\t$tw.utils.addAttributeToParseTreeNode(cell,\"align\",\"right\");\n\t\t\t}\n\t\t\t// Move back to the closing `|`\n\t\t\tthis.parser.pos--;\n\t\t}\n\t\tcol++;\n\t\tcellRegExp.lastIndex = this.parser.pos;\n\t\tcellMatch = cellRegExp.exec(this.parser.source);\n\t}\n\treturn tree;\n};\n\nexports.parse = function() {\n\tvar rowContainerTypes = {\"c\":\"caption\", \"h\":\"thead\", \"\":\"tbody\", \"f\":\"tfoot\"},\n\t\ttable = {type: \"element\", tag: \"table\", children: []},\n\t\trowRegExp = /^\\|([^\\n]*)\\|([fhck]?)\\r?(?:\\n|$)/mg,\n\t\trowTermRegExp = /(\\|(?:[fhck]?)\\r?(?:\\n|$))/mg,\n\t\tprevColumns = [],\n\t\tcurrRowType,\n\t\trowContainer,\n\t\trowCount = 0;\n\t// Match the row\n\trowRegExp.lastIndex = this.parser.pos;\n\tvar rowMatch = rowRegExp.exec(this.parser.source);\n\twhile(rowMatch && rowMatch.index === this.parser.pos) {\n\t\tvar rowType = rowMatch[2];\n\t\t// Check if it is a class assignment\n\t\tif(rowType === \"k\") {\n\t\t\t$tw.utils.addClassToParseTreeNode(table,rowMatch[1]);\n\t\t\tthis.parser.pos = rowMatch.index + rowMatch[0].length;\n\t\t} else {\n\t\t\t// Otherwise, create a new row if this one is of a different type\n\t\t\tif(rowType !== currRowType) {\n\t\t\t\trowContainer = {type: \"element\", tag: rowContainerTypes[rowType], children: []};\n\t\t\t\ttable.children.push(rowContainer);\n\t\t\t\tcurrRowType = rowType;\n\t\t\t}\n\t\t\t// Is this a caption row?\n\t\t\tif(currRowType === \"c\") {\n\t\t\t\t// If so, move past the opening `|` of the row\n\t\t\t\tthis.parser.pos++;\n\t\t\t\t// Move the caption to the first row if it isn't already\n\t\t\t\tif(table.children.length !== 1) {\n\t\t\t\t\ttable.children.pop(); // Take rowContainer out of the children array\n\t\t\t\t\ttable.children.splice(0,0,rowContainer); // Insert it at the bottom\t\t\t\t\t\t\n\t\t\t\t}\n\t\t\t\t// Set the alignment - TODO: figure out why TW did this\n//\t\t\t\trowContainer.attributes.align = rowCount === 0 ? \"top\" : \"bottom\";\n\t\t\t\t// Parse the caption\n\t\t\t\trowContainer.children = this.parser.parseInlineRun(rowTermRegExp,{eatTerminator: true});\n\t\t\t} else {\n\t\t\t\t// Create the row\n\t\t\t\tvar theRow = {type: \"element\", tag: \"tr\", children: []};\n\t\t\t\t$tw.utils.addClassToParseTreeNode(theRow,rowCount%2 ? \"oddRow\" : \"evenRow\");\n\t\t\t\trowContainer.children.push(theRow);\n\t\t\t\t// Process the row\n\t\t\t\ttheRow.children = processRow.call(this,prevColumns);\n\t\t\t\tthis.parser.pos = rowMatch.index + rowMatch[0].length;\n\t\t\t\t// Increment the row count\n\t\t\t\trowCount++;\n\t\t\t}\n\t\t}\n\t\trowMatch = rowRegExp.exec(this.parser.source);\n\t}\n\treturn [table];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/table.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/transcludeblock.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/transcludeblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for block-level transclusion. For example:\n\n```\n{{MyTiddler}}\n{{MyTiddler||TemplateTitle}}\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"transcludeblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\{\\{([^\\{\\}\\|]*)(?:\\|\\|([^\\|\\{\\}]+))?\\}\\}(?:\\r?\\n|$)/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Get the match details\n\tvar template = $tw.utils.trim(this.match[2]),\n\t\ttextRef = $tw.utils.trim(this.match[1]);\n\t// Prepare the transclude widget\n\tvar transcludeNode = {\n\t\t\ttype: \"transclude\",\n\t\t\tattributes: {},\n\t\t\tisBlock: true\n\t\t};\n\t// Prepare the tiddler widget\n\tvar tr, targetTitle, targetField, targetIndex, tiddlerNode;\n\tif(textRef) {\n\t\ttr = $tw.utils.parseTextReference(textRef);\n\t\ttargetTitle = tr.title;\n\t\ttargetField = tr.field;\n\t\ttargetIndex = tr.index;\n\t\ttiddlerNode = {\n\t\t\ttype: \"tiddler\",\n\t\t\tattributes: {\n\t\t\t\ttiddler: {type: \"string\", value: targetTitle}\n\t\t\t},\n\t\t\tisBlock: true,\n\t\t\tchildren: [transcludeNode]\n\t\t};\n\t}\n\tif(template) {\n\t\ttranscludeNode.attributes.tiddler = {type: \"string\", value: template};\n\t\tif(textRef) {\n\t\t\treturn [tiddlerNode];\n\t\t} else {\n\t\t\treturn [transcludeNode];\n\t\t}\n\t} else {\n\t\tif(textRef) {\n\t\t\ttranscludeNode.attributes.tiddler = {type: \"string\", value: targetTitle};\n\t\t\tif(targetField) {\n\t\t\t\ttranscludeNode.attributes.field = {type: \"string\", value: targetField};\n\t\t\t}\n\t\t\tif(targetIndex) {\n\t\t\t\ttranscludeNode.attributes.index = {type: \"string\", value: targetIndex};\n\t\t\t}\n\t\t\treturn [tiddlerNode];\n\t\t} else {\n\t\t\treturn [transcludeNode];\n\t\t}\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/transcludeblock.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/transcludeinline.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/transcludeinline.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for inline-level transclusion. For example:\n\n```\n{{MyTiddler}}\n{{MyTiddler||TemplateTitle}}\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"transcludeinline\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\{\\{([^\\{\\}\\|]*)(?:\\|\\|([^\\|\\{\\}]+))?\\}\\}/mg;\n};\n\nexports.parse = function() {\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Get the match details\n\tvar template = $tw.utils.trim(this.match[2]),\n\t\ttextRef = $tw.utils.trim(this.match[1]);\n\t// Prepare the transclude widget\n\tvar transcludeNode = {\n\t\t\ttype: \"transclude\",\n\t\t\tattributes: {}\n\t\t};\n\t// Prepare the tiddler widget\n\tvar tr, targetTitle, targetField, targetIndex, tiddlerNode;\n\tif(textRef) {\n\t\ttr = $tw.utils.parseTextReference(textRef);\n\t\ttargetTitle = tr.title;\n\t\ttargetField = tr.field;\n\t\ttargetIndex = tr.index;\n\t\ttiddlerNode = {\n\t\t\ttype: \"tiddler\",\n\t\t\tattributes: {\n\t\t\t\ttiddler: {type: \"string\", value: targetTitle}\n\t\t\t},\n\t\t\tchildren: [transcludeNode]\n\t\t};\n\t}\n\tif(template) {\n\t\ttranscludeNode.attributes.tiddler = {type: \"string\", value: template};\n\t\tif(textRef) {\n\t\t\treturn [tiddlerNode];\n\t\t} else {\n\t\t\treturn [transcludeNode];\n\t\t}\n\t} else {\n\t\tif(textRef) {\n\t\t\ttranscludeNode.attributes.tiddler = {type: \"string\", value: targetTitle};\n\t\t\tif(targetField) {\n\t\t\t\ttranscludeNode.attributes.field = {type: \"string\", value: targetField};\n\t\t\t}\n\t\t\tif(targetIndex) {\n\t\t\t\ttranscludeNode.attributes.index = {type: \"string\", value: targetIndex};\n\t\t\t}\n\t\t\treturn [tiddlerNode];\n\t\t} else {\n\t\t\treturn [transcludeNode];\n\t\t}\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/transcludeinline.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/typedblock.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/typedblock.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text rule for typed blocks. For example:\n\n```\n$$$.js\nThis will be rendered as JavaScript\n$$$\n\n$$$.svg\n<svg xmlns=\"http://www.w3.org/2000/svg\" width=\"150\" height=\"100\">\n <circle cx=\"100\" cy=\"50\" r=\"40\" stroke=\"black\" stroke-width=\"2\" fill=\"red\" />\n</svg>\n$$$\n\n$$$text/vnd.tiddlywiki>text/html\nThis will be rendered as an //HTML representation// of WikiText\n$$$\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nexports.name = \"typedblock\";\nexports.types = {block: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = /\\$\\$\\$([^ >\\r\\n]*)(?: *> *([^ \\r\\n]+))?\\r?\\n/mg;\n};\n\nexports.parse = function() {\n\tvar reEnd = /\\r?\\n\\$\\$\\$\\r?(?:\\n|$)/mg;\n\t// Save the type\n\tvar parseType = this.match[1],\n\t\trenderType = this.match[2];\n\t// Move past the match\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// Look for the end of the block\n\treEnd.lastIndex = this.parser.pos;\n\tvar match = reEnd.exec(this.parser.source),\n\t\ttext;\n\t// Process the block\n\tif(match) {\n\t\ttext = this.parser.source.substring(this.parser.pos,match.index);\n\t\tthis.parser.pos = match.index + match[0].length;\n\t} else {\n\t\ttext = this.parser.source.substr(this.parser.pos);\n\t\tthis.parser.pos = this.parser.sourceLength;\n\t}\n\t// Parse the block according to the specified type\n\tvar parser = this.parser.wiki.parseText(parseType,text,{defaultType: \"text/plain\"});\n\t// If there's no render type, just return the parse tree\n\tif(!renderType) {\n\t\treturn parser.tree;\n\t} else {\n\t\t// Otherwise, render to the rendertype and return in a <PRE> tag\n\t\tvar widgetNode = this.parser.wiki.makeWidget(parser),\n\t\t\tcontainer = $tw.fakeDocument.createElement(\"div\");\n\t\twidgetNode.render(container,null);\n\t\ttext = renderType === \"text/html\" ? container.innerHTML : container.textContent;\n\t\treturn [{\n\t\t\ttype: \"element\",\n\t\t\ttag: \"pre\",\n\t\t\tchildren: [{\n\t\t\t\ttype: \"text\",\n\t\t\t\ttext: text\n\t\t\t}]\n\t\t}];\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/typedblock.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/rules/wikilink.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/wikilink.js\ntype: application/javascript\nmodule-type: wikirule\n\nWiki text inline rule for wiki links. For example:\n\n```\nAWikiLink\nAnotherLink\n~SuppressedLink\n```\n\nPrecede a camel case word with `~` to prevent it from being recognised as a link.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.name = \"wikilink\";\nexports.types = {inline: true};\n\nexports.init = function(parser) {\n\tthis.parser = parser;\n\t// Regexp to match\n\tthis.matchRegExp = new RegExp($tw.config.textPrimitives.unWikiLink + \"?\" + $tw.config.textPrimitives.wikiLink,\"mg\");\n};\n\n/*\nParse the most recent match\n*/\nexports.parse = function() {\n\t// Get the details of the match\n\tvar linkText = this.match[0];\n\t// Move past the macro call\n\tthis.parser.pos = this.matchRegExp.lastIndex;\n\t// If the link starts with the unwikilink character then just output it as plain text\n\tif(linkText.substr(0,1) === $tw.config.textPrimitives.unWikiLink) {\n\t\treturn [{type: \"text\", text: linkText.substr(1)}];\n\t}\n\t// If the link has been preceded with a blocked letter then don't treat it as a link\n\tif(this.match.index > 0) {\n\t\tvar preRegExp = new RegExp($tw.config.textPrimitives.blockPrefixLetters,\"mg\");\n\t\tpreRegExp.lastIndex = this.match.index-1;\n\t\tvar preMatch = preRegExp.exec(this.parser.source);\n\t\tif(preMatch && preMatch.index === this.match.index-1) {\n\t\t\treturn [{type: \"text\", text: linkText}];\n\t\t}\n\t}\n\treturn [{\n\t\ttype: \"link\",\n\t\tattributes: {\n\t\t\tto: {type: \"string\", value: linkText}\n\t\t},\n\t\tchildren: [{\n\t\t\ttype: \"text\",\n\t\t\ttext: linkText\n\t\t}]\n\t}];\n};\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/wikilink.js",
"type": "application/javascript",
"module-type": "wikirule"
},
"$:/core/modules/parsers/wikiparser/wikiparser.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/wikiparser.js\ntype: application/javascript\nmodule-type: parser\n\nThe wiki text parser processes blocks of source text into a parse tree.\n\nThe parse tree is made up of nested arrays of these JavaScript objects:\n\n\t{type: \"element\", tag: <string>, attributes: {}, children: []} - an HTML element\n\t{type: \"text\", text: <string>} - a text node\n\t{type: \"entity\", value: <string>} - an entity\n\t{type: \"raw\", html: <string>} - raw HTML\n\nAttributes are stored as hashmaps of the following objects:\n\n\t{type: \"string\", value: <string>} - literal string\n\t{type: \"indirect\", textReference: <textReference>} - indirect through a text reference\n\t{type: \"macro\", macro: <TBD>} - indirect through a macro invocation\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar WikiParser = function(type,text,options) {\n\tthis.wiki = options.wiki;\n\tvar self = this;\n\t// Check for an externally linked tiddler\n\tif($tw.browser && (text || \"\") === \"\" && options._canonical_uri) {\n\t\tthis.loadRemoteTiddler(options._canonical_uri);\n\t\ttext = $tw.language.getRawString(\"LazyLoadingWarning\");\n\t}\n\t// Initialise the classes if we don't have them already\n\tif(!this.pragmaRuleClasses) {\n\t\tWikiParser.prototype.pragmaRuleClasses = $tw.modules.createClassesFromModules(\"wikirule\",\"pragma\",$tw.WikiRuleBase);\n\t\tthis.setupRules(WikiParser.prototype.pragmaRuleClasses,\"$:/config/WikiParserRules/Pragmas/\");\n\t}\n\tif(!this.blockRuleClasses) {\n\t\tWikiParser.prototype.blockRuleClasses = $tw.modules.createClassesFromModules(\"wikirule\",\"block\",$tw.WikiRuleBase);\n\t\tthis.setupRules(WikiParser.prototype.blockRuleClasses,\"$:/config/WikiParserRules/Block/\");\n\t}\n\tif(!this.inlineRuleClasses) {\n\t\tWikiParser.prototype.inlineRuleClasses = $tw.modules.createClassesFromModules(\"wikirule\",\"inline\",$tw.WikiRuleBase);\n\t\tthis.setupRules(WikiParser.prototype.inlineRuleClasses,\"$:/config/WikiParserRules/Inline/\");\n\t}\n\t// Save the parse text\n\tthis.type = type || \"text/vnd.tiddlywiki\";\n\tthis.source = text || \"\";\n\tthis.sourceLength = this.source.length;\n\t// Set current parse position\n\tthis.pos = 0;\n\t// Instantiate the pragma parse rules\n\tthis.pragmaRules = this.instantiateRules(this.pragmaRuleClasses,\"pragma\",0);\n\t// Instantiate the parser block and inline rules\n\tthis.blockRules = this.instantiateRules(this.blockRuleClasses,\"block\",0);\n\tthis.inlineRules = this.instantiateRules(this.inlineRuleClasses,\"inline\",0);\n\t// Parse any pragmas\n\tthis.tree = [];\n\tvar topBranch = this.parsePragmas();\n\t// Parse the text into inline runs or blocks\n\tif(options.parseAsInline) {\n\t\ttopBranch.push.apply(topBranch,this.parseInlineRun());\n\t} else {\n\t\ttopBranch.push.apply(topBranch,this.parseBlocks());\n\t}\n\t// Return the parse tree\n};\n\n/*\n*/\nWikiParser.prototype.loadRemoteTiddler = function(url) {\n\tvar self = this;\n\t$tw.utils.httpRequest({\n\t\turl: url,\n\t\ttype: \"GET\",\n\t\tcallback: function(err,data) {\n\t\t\tif(!err) {\n\t\t\t\tvar tiddlers = self.wiki.deserializeTiddlers(\".tid\",data,self.wiki.getCreationFields());\n\t\t\t\t$tw.utils.each(tiddlers,function(tiddler) {\n\t\t\t\t\ttiddler[\"_canonical_uri\"] = url;\n\t\t\t\t});\n\t\t\t\tif(tiddlers) {\n\t\t\t\t\tself.wiki.addTiddlers(tiddlers);\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t});\n};\n\n/*\n*/\nWikiParser.prototype.setupRules = function(proto,configPrefix) {\n\tvar self = this;\n\tif(!$tw.safemode) {\n\t\t$tw.utils.each(proto,function(object,name) {\n\t\t\tif(self.wiki.getTiddlerText(configPrefix + name,\"enable\") !== \"enable\") {\n\t\t\t\tdelete proto[name];\n\t\t\t}\n\t\t});\n\t}\n};\n\n/*\nInstantiate an array of parse rules\n*/\nWikiParser.prototype.instantiateRules = function(classes,type,startPos) {\n\tvar rulesInfo = [],\n\t\tself = this;\n\t$tw.utils.each(classes,function(RuleClass) {\n\t\t// Instantiate the rule\n\t\tvar rule = new RuleClass(self);\n\t\trule.is = {};\n\t\trule.is[type] = true;\n\t\trule.init(self);\n\t\tvar matchIndex = rule.findNextMatch(startPos);\n\t\tif(matchIndex !== undefined) {\n\t\t\trulesInfo.push({\n\t\t\t\trule: rule,\n\t\t\t\tmatchIndex: matchIndex\n\t\t\t});\n\t\t}\n\t});\n\treturn rulesInfo;\n};\n\n/*\nSkip any whitespace at the current position. Options are:\n\ttreatNewlinesAsNonWhitespace: true if newlines are NOT to be treated as whitespace\n*/\nWikiParser.prototype.skipWhitespace = function(options) {\n\toptions = options || {};\n\tvar whitespaceRegExp = options.treatNewlinesAsNonWhitespace ? /([^\\S\\n]+)/mg : /(\\s+)/mg;\n\twhitespaceRegExp.lastIndex = this.pos;\n\tvar whitespaceMatch = whitespaceRegExp.exec(this.source);\n\tif(whitespaceMatch && whitespaceMatch.index === this.pos) {\n\t\tthis.pos = whitespaceRegExp.lastIndex;\n\t}\n};\n\n/*\nGet the next match out of an array of parse rule instances\n*/\nWikiParser.prototype.findNextMatch = function(rules,startPos) {\n\t// Find the best matching rule by finding the closest match position\n\tvar matchingRule,\n\t\tmatchingRulePos = this.sourceLength;\n\t// Step through each rule\n\tfor(var t=0; t<rules.length; t++) {\n\t\tvar ruleInfo = rules[t];\n\t\t// Ask the rule to get the next match if we've moved past the current one\n\t\tif(ruleInfo.matchIndex !== undefined && ruleInfo.matchIndex < startPos) {\n\t\t\truleInfo.matchIndex = ruleInfo.rule.findNextMatch(startPos);\n\t\t}\n\t\t// Adopt this match if it's closer than the current best match\n\t\tif(ruleInfo.matchIndex !== undefined && ruleInfo.matchIndex <= matchingRulePos) {\n\t\t\tmatchingRule = ruleInfo;\n\t\t\tmatchingRulePos = ruleInfo.matchIndex;\n\t\t}\n\t}\n\treturn matchingRule;\n};\n\n/*\nParse any pragmas at the beginning of a block of parse text\n*/\nWikiParser.prototype.parsePragmas = function() {\n\tvar currentTreeBranch = this.tree;\n\twhile(true) {\n\t\t// Skip whitespace\n\t\tthis.skipWhitespace();\n\t\t// Check for the end of the text\n\t\tif(this.pos >= this.sourceLength) {\n\t\t\tbreak;\n\t\t}\n\t\t// Check if we've arrived at a pragma rule match\n\t\tvar nextMatch = this.findNextMatch(this.pragmaRules,this.pos);\n\t\t// If not, just exit\n\t\tif(!nextMatch || nextMatch.matchIndex !== this.pos) {\n\t\t\tbreak;\n\t\t}\n\t\t// Process the pragma rule\n\t\tvar subTree = nextMatch.rule.parse();\n\t\tif(subTree.length > 0) {\n\t\t\t// Quick hack; we only cope with a single parse tree node being returned, which is true at the moment\n\t\t\tcurrentTreeBranch.push.apply(currentTreeBranch,subTree);\n\t\t\tsubTree[0].children = [];\n\t\t\tcurrentTreeBranch = subTree[0].children;\n\t\t}\n\t}\n\treturn currentTreeBranch;\n};\n\n/*\nParse a block from the current position\n\tterminatorRegExpString: optional regular expression string that identifies the end of plain paragraphs. Must not include capturing parenthesis\n*/\nWikiParser.prototype.parseBlock = function(terminatorRegExpString) {\n\tvar terminatorRegExp = terminatorRegExpString ? new RegExp(\"(\" + terminatorRegExpString + \"|\\\\r?\\\\n\\\\r?\\\\n)\",\"mg\") : /(\\r?\\n\\r?\\n)/mg;\n\tthis.skipWhitespace();\n\tif(this.pos >= this.sourceLength) {\n\t\treturn [];\n\t}\n\t// Look for a block rule that applies at the current position\n\tvar nextMatch = this.findNextMatch(this.blockRules,this.pos);\n\tif(nextMatch && nextMatch.matchIndex === this.pos) {\n\t\treturn nextMatch.rule.parse();\n\t}\n\t// Treat it as a paragraph if we didn't find a block rule\n\treturn [{type: \"element\", tag: \"p\", children: this.parseInlineRun(terminatorRegExp)}];\n};\n\n/*\nParse a series of blocks of text until a terminating regexp is encountered or the end of the text\n\tterminatorRegExpString: terminating regular expression\n*/\nWikiParser.prototype.parseBlocks = function(terminatorRegExpString) {\n\tif(terminatorRegExpString) {\n\t\treturn this.parseBlocksTerminated(terminatorRegExpString);\n\t} else {\n\t\treturn this.parseBlocksUnterminated();\n\t}\n};\n\n/*\nParse a block from the current position to the end of the text\n*/\nWikiParser.prototype.parseBlocksUnterminated = function() {\n\tvar tree = [];\n\twhile(this.pos < this.sourceLength) {\n\t\ttree.push.apply(tree,this.parseBlock());\n\t}\n\treturn tree;\n};\n\n/*\nParse blocks of text until a terminating regexp is encountered\n*/\nWikiParser.prototype.parseBlocksTerminated = function(terminatorRegExpString) {\n\tvar terminatorRegExp = new RegExp(\"(\" + terminatorRegExpString + \")\",\"mg\"),\n\t\ttree = [];\n\t// Skip any whitespace\n\tthis.skipWhitespace();\n\t// Check if we've got the end marker\n\tterminatorRegExp.lastIndex = this.pos;\n\tvar match = terminatorRegExp.exec(this.source);\n\t// Parse the text into blocks\n\twhile(this.pos < this.sourceLength && !(match && match.index === this.pos)) {\n\t\tvar blocks = this.parseBlock(terminatorRegExpString);\n\t\ttree.push.apply(tree,blocks);\n\t\t// Skip any whitespace\n\t\tthis.skipWhitespace();\n\t\t// Check if we've got the end marker\n\t\tterminatorRegExp.lastIndex = this.pos;\n\t\tmatch = terminatorRegExp.exec(this.source);\n\t}\n\tif(match && match.index === this.pos) {\n\t\tthis.pos = match.index + match[0].length;\n\t}\n\treturn tree;\n};\n\n/*\nParse a run of text at the current position\n\tterminatorRegExp: a regexp at which to stop the run\n\toptions: see below\nOptions available:\n\teatTerminator: move the parse position past any encountered terminator (default false)\n*/\nWikiParser.prototype.parseInlineRun = function(terminatorRegExp,options) {\n\tif(terminatorRegExp) {\n\t\treturn this.parseInlineRunTerminated(terminatorRegExp,options);\n\t} else {\n\t\treturn this.parseInlineRunUnterminated(options);\n\t}\n};\n\nWikiParser.prototype.parseInlineRunUnterminated = function(options) {\n\tvar tree = [];\n\t// Find the next occurrence of an inline rule\n\tvar nextMatch = this.findNextMatch(this.inlineRules,this.pos);\n\t// Loop around the matches until we've reached the end of the text\n\twhile(this.pos < this.sourceLength && nextMatch) {\n\t\t// Process the text preceding the run rule\n\t\tif(nextMatch.matchIndex > this.pos) {\n\t\t\ttree.push({type: \"text\", text: this.source.substring(this.pos,nextMatch.matchIndex)});\n\t\t\tthis.pos = nextMatch.matchIndex;\n\t\t}\n\t\t// Process the run rule\n\t\ttree.push.apply(tree,nextMatch.rule.parse());\n\t\t// Look for the next run rule\n\t\tnextMatch = this.findNextMatch(this.inlineRules,this.pos);\n\t}\n\t// Process the remaining text\n\tif(this.pos < this.sourceLength) {\n\t\ttree.push({type: \"text\", text: this.source.substr(this.pos)});\n\t}\n\tthis.pos = this.sourceLength;\n\treturn tree;\n};\n\nWikiParser.prototype.parseInlineRunTerminated = function(terminatorRegExp,options) {\n\toptions = options || {};\n\tvar tree = [];\n\t// Find the next occurrence of the terminator\n\tterminatorRegExp.lastIndex = this.pos;\n\tvar terminatorMatch = terminatorRegExp.exec(this.source);\n\t// Find the next occurrence of a inlinerule\n\tvar inlineRuleMatch = this.findNextMatch(this.inlineRules,this.pos);\n\t// Loop around until we've reached the end of the text\n\twhile(this.pos < this.sourceLength && (terminatorMatch || inlineRuleMatch)) {\n\t\t// Return if we've found the terminator, and it precedes any inline rule match\n\t\tif(terminatorMatch) {\n\t\t\tif(!inlineRuleMatch || inlineRuleMatch.matchIndex >= terminatorMatch.index) {\n\t\t\t\tif(terminatorMatch.index > this.pos) {\n\t\t\t\t\ttree.push({type: \"text\", text: this.source.substring(this.pos,terminatorMatch.index)});\n\t\t\t\t}\n\t\t\t\tthis.pos = terminatorMatch.index;\n\t\t\t\tif(options.eatTerminator) {\n\t\t\t\t\tthis.pos += terminatorMatch[0].length;\n\t\t\t\t}\n\t\t\t\treturn tree;\n\t\t\t}\n\t\t}\n\t\t// Process any inline rule, along with the text preceding it\n\t\tif(inlineRuleMatch) {\n\t\t\t// Preceding text\n\t\t\tif(inlineRuleMatch.matchIndex > this.pos) {\n\t\t\t\ttree.push({type: \"text\", text: this.source.substring(this.pos,inlineRuleMatch.matchIndex)});\n\t\t\t\tthis.pos = inlineRuleMatch.matchIndex;\n\t\t\t}\n\t\t\t// Process the inline rule\n\t\t\ttree.push.apply(tree,inlineRuleMatch.rule.parse());\n\t\t\t// Look for the next inline rule\n\t\t\tinlineRuleMatch = this.findNextMatch(this.inlineRules,this.pos);\n\t\t\t// Look for the next terminator match\n\t\t\tterminatorRegExp.lastIndex = this.pos;\n\t\t\tterminatorMatch = terminatorRegExp.exec(this.source);\n\t\t}\n\t}\n\t// Process the remaining text\n\tif(this.pos < this.sourceLength) {\n\t\ttree.push({type: \"text\", text: this.source.substr(this.pos)});\n\t}\n\tthis.pos = this.sourceLength;\n\treturn tree;\n};\n\n/*\nParse zero or more class specifiers `.classname`\n*/\nWikiParser.prototype.parseClasses = function() {\n\tvar classRegExp = /\\.([^\\s\\.]+)/mg,\n\t\tclassNames = [];\n\tclassRegExp.lastIndex = this.pos;\n\tvar match = classRegExp.exec(this.source);\n\twhile(match && match.index === this.pos) {\n\t\tthis.pos = match.index + match[0].length;\n\t\tclassNames.push(match[1]);\n\t\tmatch = classRegExp.exec(this.source);\n\t}\n\treturn classNames;\n};\n\n/*\nAmend the rules used by this instance of the parser\n\ttype: `only` keeps just the named rules, `except` keeps all but the named rules\n\tnames: array of rule names\n*/\nWikiParser.prototype.amendRules = function(type,names) {\n\tnames = names || [];\n\t// Define the filter function\n\tvar keepFilter;\n\tif(type === \"only\") {\n\t\tkeepFilter = function(name) {\n\t\t\treturn names.indexOf(name) !== -1;\n\t\t};\n\t} else if(type === \"except\") {\n\t\tkeepFilter = function(name) {\n\t\t\treturn names.indexOf(name) === -1;\n\t\t};\n\t} else {\n\t\treturn;\n\t}\n\t// Define a function to process each of our rule arrays\n\tvar processRuleArray = function(ruleArray) {\n\t\tfor(var t=ruleArray.length-1; t>=0; t--) {\n\t\t\tif(!keepFilter(ruleArray[t].rule.name)) {\n\t\t\t\truleArray.splice(t,1);\n\t\t\t}\n\t\t}\n\t};\n\t// Process each rule array\n\tprocessRuleArray(this.pragmaRules);\n\tprocessRuleArray(this.blockRules);\n\tprocessRuleArray(this.inlineRules);\n};\n\nexports[\"text/vnd.tiddlywiki\"] = WikiParser;\n\n})();\n\n",
"title": "$:/core/modules/parsers/wikiparser/wikiparser.js",
"type": "application/javascript",
"module-type": "parser"
},
"$:/core/modules/parsers/wikiparser/rules/wikirulebase.js": {
"text": "/*\\\ntitle: $:/core/modules/parsers/wikiparser/rules/wikirulebase.js\ntype: application/javascript\nmodule-type: global\n\nBase class for wiki parser rules\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nThis constructor is always overridden with a blank constructor, and so shouldn't be used\n*/\nvar WikiRuleBase = function() {\n};\n\n/*\nTo be overridden by individual rules\n*/\nWikiRuleBase.prototype.init = function(parser) {\n\tthis.parser = parser;\n};\n\n/*\nDefault implementation of findNextMatch uses RegExp matching\n*/\nWikiRuleBase.prototype.findNextMatch = function(startPos) {\n\tthis.matchRegExp.lastIndex = startPos;\n\tthis.match = this.matchRegExp.exec(this.parser.source);\n\treturn this.match ? this.match.index : undefined;\n};\n\nexports.WikiRuleBase = WikiRuleBase;\n\n})();\n",
"title": "$:/core/modules/parsers/wikiparser/rules/wikirulebase.js",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/pluginswitcher.js": {
"text": "/*\\\ntitle: $:/core/modules/pluginswitcher.js\ntype: application/javascript\nmodule-type: global\n\nManages switching plugins for themes and languages.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\noptions:\nwiki: wiki store to be used\npluginType: type of plugin to be switched\ncontrollerTitle: title of tiddler used to control switching of this resource\ndefaultPlugins: array of default plugins to be used if nominated plugin isn't found\n*/\nfunction PluginSwitcher(options) {\n\tthis.wiki = options.wiki;\n\tthis.pluginType = options.pluginType;\n\tthis.controllerTitle = options.controllerTitle;\n\tthis.defaultPlugins = options.defaultPlugins || [];\n\t// Switch to the current plugin\n\tthis.switchPlugins();\n\t// Listen for changes to the selected plugin\n\tvar self = this;\n\tthis.wiki.addEventListener(\"change\",function(changes) {\n\t\tif($tw.utils.hop(changes,self.controllerTitle)) {\n\t\t\tself.switchPlugins();\n\t\t}\n\t});\n}\n\nPluginSwitcher.prototype.switchPlugins = function() {\n\t// Get the name of the current theme\n\tvar selectedPluginTitle = this.wiki.getTiddlerText(this.controllerTitle);\n\t// If it doesn't exist, then fallback to one of the default themes\n\tvar index = 0;\n\twhile(!this.wiki.getTiddler(selectedPluginTitle) && index < this.defaultPlugins.length) {\n\t\tselectedPluginTitle = this.defaultPlugins[index++];\n\t}\n\t// Accumulate the titles of the plugins that we need to load\n\tvar plugins = [],\n\t\tself = this,\n\t\taccumulatePlugin = function(title) {\n\t\t\tvar tiddler = self.wiki.getTiddler(title);\n\t\t\tif(tiddler && tiddler.isPlugin() && plugins.indexOf(title) === -1) {\n\t\t\t\tplugins.push(title);\n\t\t\t\tvar pluginInfo = JSON.parse(self.wiki.getTiddlerText(title)),\n\t\t\t\t\tdependents = $tw.utils.parseStringArray(tiddler.fields.dependents || \"\");\n\t\t\t\t$tw.utils.each(dependents,function(title) {\n\t\t\t\t\taccumulatePlugin(title);\n\t\t\t\t});\n\t\t\t}\n\t\t};\n\taccumulatePlugin(selectedPluginTitle);\n\t// Unregister any existing theme tiddlers\n\tvar unregisteredTiddlers = $tw.wiki.unregisterPluginTiddlers(this.pluginType);\n\t// Register any new theme tiddlers\n\tvar registeredTiddlers = $tw.wiki.registerPluginTiddlers(this.pluginType,plugins);\n\t// Unpack the current theme tiddlers\n\t$tw.wiki.unpackPluginTiddlers();\n};\n\nexports.PluginSwitcher = PluginSwitcher;\n\n})();\n",
"title": "$:/core/modules/pluginswitcher.js",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/saver-handler.js": {
"text": "/*\\\ntitle: $:/core/modules/saver-handler.js\ntype: application/javascript\nmodule-type: global\n\nThe saver handler tracks changes to the store and handles saving the entire wiki via saver modules.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInstantiate the saver handler with the following options:\nwiki: wiki to be synced\ndirtyTracking: true if dirty tracking should be performed\n*/\nfunction SaverHandler(options) {\n\tvar self = this;\n\tthis.wiki = options.wiki;\n\tthis.dirtyTracking = options.dirtyTracking;\n\tthis.pendingAutoSave = false;\n\t// Make a logger\n\tthis.logger = new $tw.utils.Logger(\"saver-handler\");\n\t// Initialise our savers\n\tif($tw.browser) {\n\t\tthis.initSavers();\n\t}\n\t// Only do dirty tracking if required\n\tif($tw.browser && this.dirtyTracking) {\n\t\t// Compile the dirty tiddler filter\n\t\tthis.filterFn = this.wiki.compileFilter(this.wiki.getTiddlerText(this.titleSyncFilter));\n\t\t// Count of changes that have not yet been saved\n\t\tthis.numChanges = 0;\n\t\t// Listen out for changes to tiddlers\n\t\tthis.wiki.addEventListener(\"change\",function(changes) {\n\t\t\t// Filter the changes so that we only count changes to tiddlers that we care about\n\t\t\tvar filteredChanges = self.filterFn.call(self.wiki,function(callback) {\n\t\t\t\t$tw.utils.each(changes,function(change,title) {\n\t\t\t\t\tvar tiddler = self.wiki.getTiddler(title);\n\t\t\t\t\tcallback(tiddler,title);\n\t\t\t\t});\n\t\t\t});\n\t\t\t// Adjust the number of changes\n\t\t\tself.numChanges += filteredChanges.length;\n\t\t\tself.updateDirtyStatus();\n\t\t\t// Do any autosave if one is pending and there's no more change events\n\t\t\tif(self.pendingAutoSave && self.wiki.getSizeOfTiddlerEventQueue() === 0) {\n\t\t\t\t// Check if we're dirty\n\t\t\t\tif(self.numChanges > 0) {\n\t\t\t\t\tself.saveWiki({\n\t\t\t\t\t\tmethod: \"autosave\",\n\t\t\t\t\t\tdownloadType: \"text/plain\"\n\t\t\t\t\t});\n\t\t\t\t}\n\t\t\t\tself.pendingAutoSave = false;\n\t\t\t}\n\t\t});\n\t\t// Listen for the autosave event\n\t\t$tw.rootWidget.addEventListener(\"tm-auto-save-wiki\",function(event) {\n\t\t\t// Do the autosave unless there are outstanding tiddler change events\n\t\t\tif(self.wiki.getSizeOfTiddlerEventQueue() === 0) {\n\t\t\t\t// Check if we're dirty\n\t\t\t\tif(self.numChanges > 0) {\n\t\t\t\t\tself.saveWiki({\n\t\t\t\t\t\tmethod: \"autosave\",\n\t\t\t\t\t\tdownloadType: \"text/plain\"\n\t\t\t\t\t});\n\t\t\t\t}\n\t\t\t} else {\n\t\t\t\t// Otherwise put ourselves in the \"pending autosave\" state and wait for the change event before we do the autosave\n\t\t\t\tself.pendingAutoSave = true;\n\t\t\t}\n\t\t});\n\t\t// Set up our beforeunload handler\n\t\t$tw.addUnloadTask(function(event) {\n\t\t\tvar confirmationMessage;\n\t\t\tif(self.isDirty()) {\n\t\t\t\tconfirmationMessage = $tw.language.getString(\"UnsavedChangesWarning\");\n\t\t\t\tevent.returnValue = confirmationMessage; // Gecko\n\t\t\t}\n\t\t\treturn confirmationMessage;\n\t\t});\n\t}\n\t// Install the save action handlers\n\tif($tw.browser) {\n\t\t$tw.rootWidget.addEventListener(\"tm-save-wiki\",function(event) {\n\t\t\tself.saveWiki({\n\t\t\t\ttemplate: event.param,\n\t\t\t\tdownloadType: \"text/plain\",\n\t\t\t\tvariables: event.paramObject\n\t\t\t});\n\t\t});\n\t\t$tw.rootWidget.addEventListener(\"tm-download-file\",function(event) {\n\t\t\tself.saveWiki({\n\t\t\t\tmethod: \"download\",\n\t\t\t\ttemplate: event.param,\n\t\t\t\tdownloadType: \"text/plain\",\n\t\t\t\tvariables: event.paramObject\n\t\t\t});\n\t\t});\n\t}\n}\n\nSaverHandler.prototype.titleSyncFilter = \"$:/config/SaverFilter\";\nSaverHandler.prototype.titleAutoSave = \"$:/config/AutoSave\";\nSaverHandler.prototype.titleSavedNotification = \"$:/language/Notifications/Save/Done\";\n\n/*\nSelect the appropriate saver modules and set them up\n*/\nSaverHandler.prototype.initSavers = function(moduleType) {\n\tmoduleType = moduleType || \"saver\";\n\t// Instantiate the available savers\n\tthis.savers = [];\n\tvar self = this;\n\t$tw.modules.forEachModuleOfType(moduleType,function(title,module) {\n\t\tif(module.canSave(self)) {\n\t\t\tself.savers.push(module.create(self.wiki));\n\t\t}\n\t});\n\t// Sort the savers into priority order\n\tthis.savers.sort(function(a,b) {\n\t\tif(a.info.priority < b.info.priority) {\n\t\t\treturn -1;\n\t\t} else {\n\t\t\tif(a.info.priority > b.info.priority) {\n\t\t\t\treturn +1;\n\t\t\t} else {\n\t\t\t\treturn 0;\n\t\t\t}\n\t\t}\n\t});\n};\n\n/*\nSave the wiki contents. Options are:\n\tmethod: \"save\", \"autosave\" or \"download\"\n\ttemplate: the tiddler containing the template to save\n\tdownloadType: the content type for the saved file\n*/\nSaverHandler.prototype.saveWiki = function(options) {\n\toptions = options || {};\n\tvar self = this,\n\t\tmethod = options.method || \"save\",\n\t\tvariables = options.variables || {},\n\t\ttemplate = options.template || \"$:/core/save/all\",\n\t\tdownloadType = options.downloadType || \"text/plain\",\n\t\ttext = this.wiki.renderTiddler(downloadType,template,options),\n\t\tcallback = function(err) {\n\t\t\tif(err) {\n\t\t\t\talert($tw.language.getString(\"Error/WhileSaving\") + \":\\n\\n\" + err);\n\t\t\t} else {\n\t\t\t\t// Clear the task queue if we're saving (rather than downloading)\n\t\t\t\tif(method !== \"download\") {\n\t\t\t\t\tself.numChanges = 0;\n\t\t\t\t\tself.updateDirtyStatus();\n\t\t\t\t}\n\t\t\t\t$tw.notifier.display(self.titleSavedNotification);\n\t\t\t\tif(options.callback) {\n\t\t\t\t\toptions.callback();\n\t\t\t\t}\n\t\t\t}\n\t\t};\n\t// Ignore autosave if disabled\n\tif(method === \"autosave\" && this.wiki.getTiddlerText(this.titleAutoSave,\"yes\") !== \"yes\") {\n\t\treturn false;\n\t}\n\t// Call the highest priority saver that supports this method\n\tfor(var t=this.savers.length-1; t>=0; t--) {\n\t\tvar saver = this.savers[t];\n\t\tif(saver.info.capabilities.indexOf(method) !== -1 && saver.save(text,method,callback,{variables: {filename: variables.filename}})) {\n\t\t\tthis.logger.log(\"Saving wiki with method\",method,\"through saver\",saver.info.name);\n\t\t\treturn true;\n\t\t}\n\t}\n\treturn false;\n};\n\n/*\nChecks whether the wiki is dirty (ie the window shouldn't be closed)\n*/\nSaverHandler.prototype.isDirty = function() {\n\treturn this.numChanges > 0;\n};\n\n/*\nUpdate the document body with the class \"tc-dirty\" if the wiki has unsaved/unsynced changes\n*/\nSaverHandler.prototype.updateDirtyStatus = function() {\n\tif($tw.browser) {\n\t\t$tw.utils.toggleClass(document.body,\"tc-dirty\",this.isDirty());\n\t}\n};\n\nexports.SaverHandler = SaverHandler;\n\n})();\n",
"title": "$:/core/modules/saver-handler.js",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/savers/andtidwiki.js": {
"text": "/*\\\ntitle: $:/core/modules/savers/andtidwiki.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via the AndTidWiki Android app\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false, netscape: false, Components: false */\n\"use strict\";\n\nvar AndTidWiki = function(wiki) {\n};\n\nAndTidWiki.prototype.save = function(text,method,callback) {\n\t// Get the pathname of this document\n\tvar pathname = decodeURIComponent(document.location.toString().split(\"#\")[0]);\n\t// Strip the file://\n\tif(pathname.indexOf(\"file://\") === 0) {\n\t\tpathname = pathname.substr(7);\n\t}\n\t// Strip any query or location part\n\tvar p = pathname.indexOf(\"?\");\n\tif(p !== -1) {\n\t\tpathname = pathname.substr(0,p);\n\t}\n\tp = pathname.indexOf(\"#\");\n\tif(p !== -1) {\n\t\tpathname = pathname.substr(0,p);\n\t}\n\t// Save the file\n\twindow.twi.saveFile(pathname,text);\n\t// Call the callback\n\tcallback(null);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nAndTidWiki.prototype.info = {\n\tname: \"andtidwiki\",\n\tpriority: 1600,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn !!window.twi && !!window.twi.saveFile;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new AndTidWiki(wiki);\n};\n\n})();\n",
"title": "$:/core/modules/savers/andtidwiki.js",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/download.js": {
"text": "/*\\\ntitle: $:/core/modules/savers/download.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via HTML5's download APIs\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar DownloadSaver = function(wiki) {\n};\n\nDownloadSaver.prototype.save = function(text,method,callback,options) {\n\toptions = options || {};\n\t// Get the current filename\n\tvar filename = options.variables.filename;\n\tif(!filename) {\n\t\tvar p = document.location.pathname.lastIndexOf(\"/\");\n\t\tif(p !== -1) {\n\t\t\tfilename = document.location.pathname.substr(p+1);\n\t\t}\n\t}\n\tif(!filename) {\n\t\tfilename = \"tiddlywiki.html\";\n\t}\n\t// Set up the link\n\tvar link = document.createElement(\"a\");\n\tlink.setAttribute(\"target\",\"_blank\");\n\tlink.setAttribute(\"rel\",\"noopener noreferrer\");\n\tif(Blob !== undefined) {\n\t\tvar blob = new Blob([text], {type: \"text/html\"});\n\t\tlink.setAttribute(\"href\", URL.createObjectURL(blob));\n\t} else {\n\t\tlink.setAttribute(\"href\",\"data:text/html,\" + encodeURIComponent(text));\n\t}\n\tlink.setAttribute(\"download\",filename);\n\tdocument.body.appendChild(link);\n\tlink.click();\n\tdocument.body.removeChild(link);\n\t// Callback that we succeeded\n\tcallback(null);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nDownloadSaver.prototype.info = {\n\tname: \"download\",\n\tpriority: 100,\n\tcapabilities: [\"save\", \"download\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn document.createElement(\"a\").download !== undefined;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new DownloadSaver(wiki);\n};\n\n})();\n",
"title": "$:/core/modules/savers/download.js",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/fsosaver.js": {
"text": "/*\\\ntitle: $:/core/modules/savers/fsosaver.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via MS FileSystemObject ActiveXObject\n\nNote: Since TiddlyWiki's markup contains the MOTW, the FileSystemObject normally won't be available. \nHowever, if the wiki is loaded as an .HTA file (Windows HTML Applications) then the FSO can be used.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar FSOSaver = function(wiki) {\n};\n\nFSOSaver.prototype.save = function(text,method,callback) {\n\t// Get the pathname of this document\n\tvar pathname = unescape(document.location.pathname);\n\t// Test for a Windows path of the form /x:\\blah...\n\tif(/^\\/[A-Z]\\:\\\\[^\\\\]+/i.test(pathname)) {\t// ie: ^/[a-z]:/[^/]+\n\t\t// Remove the leading slash\n\t\tpathname = pathname.substr(1);\n\t} else if(document.location.hostname !== \"\" && /^\\/\\\\[^\\\\]+\\\\[^\\\\]+/i.test(pathname)) {\t// test for \\\\server\\share\\blah... - ^/[^/]+/[^/]+\n\t\t// Remove the leading slash\n\t\tpathname = pathname.substr(1);\n\t\t// reconstruct UNC path\n\t\tpathname = \"\\\\\\\\\" + document.location.hostname + pathname;\n\t} else {\n\t\treturn false;\n\t}\n\t// Save the file (as UTF-16)\n\tvar fso = new ActiveXObject(\"Scripting.FileSystemObject\");\n\tvar file = fso.OpenTextFile(pathname,2,-1,-1);\n\tfile.Write(text);\n\tfile.Close();\n\t// Callback that we succeeded\n\tcallback(null);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nFSOSaver.prototype.info = {\n\tname: \"FSOSaver\",\n\tpriority: 120,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\ttry {\n\t\treturn (window.location.protocol === \"file:\") && !!(new ActiveXObject(\"Scripting.FileSystemObject\"));\n\t} catch(e) { return false; }\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new FSOSaver(wiki);\n};\n\n})();\n",
"title": "$:/core/modules/savers/fsosaver.js",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/manualdownload.js": {
"text": "/*\\\ntitle: $:/core/modules/savers/manualdownload.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via HTML5's download APIs\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Title of the tiddler containing the download message\nvar downloadInstructionsTitle = \"$:/language/Modals/Download\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar ManualDownloadSaver = function(wiki) {\n};\n\nManualDownloadSaver.prototype.save = function(text,method,callback) {\n\t$tw.modal.display(downloadInstructionsTitle,{\n\t\tdownloadLink: \"data:text/html,\" + encodeURIComponent(text)\n\t});\n\t// Callback that we succeeded\n\tcallback(null);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nManualDownloadSaver.prototype.info = {\n\tname: \"manualdownload\",\n\tpriority: 0,\n\tcapabilities: [\"save\", \"download\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn true;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new ManualDownloadSaver(wiki);\n};\n\n})();\n",
"title": "$:/core/modules/savers/manualdownload.js",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/msdownload.js": {
"text": "/*\\\ntitle: $:/core/modules/savers/msdownload.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via window.navigator.msSaveBlob()\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar MsDownloadSaver = function(wiki) {\n};\n\nMsDownloadSaver.prototype.save = function(text,method,callback) {\n\t// Get the current filename\n\tvar filename = \"tiddlywiki.html\",\n\t\tp = document.location.pathname.lastIndexOf(\"/\");\n\tif(p !== -1) {\n\t\tfilename = document.location.pathname.substr(p+1);\n\t}\n\t// Set up the link\n\tvar blob = new Blob([text], {type: \"text/html\"});\n\twindow.navigator.msSaveBlob(blob,filename);\n\t// Callback that we succeeded\n\tcallback(null);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nMsDownloadSaver.prototype.info = {\n\tname: \"msdownload\",\n\tpriority: 110,\n\tcapabilities: [\"save\", \"download\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn !!window.navigator.msSaveBlob;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new MsDownloadSaver(wiki);\n};\n\n})();\n",
"title": "$:/core/modules/savers/msdownload.js",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/put.js": {
"text": "/*\\\ntitle: $:/core/modules/savers/put.js\ntype: application/javascript\nmodule-type: saver\n\nSaves wiki by performing a PUT request to the server\n\nWorks with any server which accepts a PUT request\nto the current URL, such as a WebDAV server.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar PutSaver = function(wiki) {\n\tthis.wiki = wiki;\n\tvar self = this;\n\t// Async server probe. Until probe finishes, save will fail fast\n\t// See also https://github.com/Jermolene/TiddlyWiki5/issues/2276\n\tvar req = new XMLHttpRequest();\n\treq.open(\"OPTIONS\",encodeURI(document.location.protocol + \"//\" + document.location.hostname + \":\" + document.location.port + document.location.pathname));\n\treq.onload = function() {\n\t\t// Check DAV header http://www.webdav.org/specs/rfc2518.html#rfc.section.9.1\n\t\tself.serverAcceptsPuts = (this.status === 200 && !!this.getResponseHeader('dav'));\n\t};\n\treq.send();\n};\n\nPutSaver.prototype.save = function(text,method,callback) {\n\tif (!this.serverAcceptsPuts) {\n\t\treturn false;\n\t}\n\tvar req = new XMLHttpRequest();\n\t// TODO: store/check ETags if supported by server, to protect against overwrites\n\t// Prompt: Do you want to save over this? Y/N\n\t// Merging would be ideal, and may be possible using future generic merge flow\n\treq.onload = function() {\n\t\tif (this.status === 200 || this.status === 201) {\n\t\t\tcallback(null); // success\n\t\t}\n\t\telse {\n\t\t\tcallback(this.responseText); // fail\n\t\t}\n\t};\n\treq.open(\"PUT\", encodeURI(window.location.href));\n\treq.setRequestHeader(\"Content-Type\", \"text/html;charset=UTF-8\");\n\treq.send(text);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nPutSaver.prototype.info = {\n\tname: \"put\",\n\tpriority: 2000,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn /^https?:/.test(location.protocol);\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new PutSaver(wiki);\n};\n\n})();\n",
"title": "$:/core/modules/savers/put.js",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/tiddlyfox.js": {
"text": "/*\\\ntitle: $:/core/modules/savers/tiddlyfox.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via the TiddlyFox file extension\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false, netscape: false, Components: false */\n\"use strict\";\n\nvar TiddlyFoxSaver = function(wiki) {\n};\n\nTiddlyFoxSaver.prototype.save = function(text,method,callback) {\n\tvar messageBox = document.getElementById(\"tiddlyfox-message-box\");\n\tif(messageBox) {\n\t\t// Get the pathname of this document\n\t\tvar pathname = document.location.toString().split(\"#\")[0];\n\t\t// Replace file://localhost/ with file:///\n\t\tif(pathname.indexOf(\"file://localhost/\") === 0) {\n\t\t\tpathname = \"file://\" + pathname.substr(16);\n\t\t}\n\t\t// Windows path file:///x:/blah/blah --> x:\\blah\\blah\n\t\tif(/^file\\:\\/\\/\\/[A-Z]\\:\\//i.test(pathname)) {\n\t\t\t// Remove the leading slash and convert slashes to backslashes\n\t\t\tpathname = pathname.substr(8).replace(/\\//g,\"\\\\\");\n\t\t// Firefox Windows network path file://///server/share/blah/blah --> //server/share/blah/blah\n\t\t} else if(pathname.indexOf(\"file://///\") === 0) {\n\t\t\tpathname = \"\\\\\\\\\" + unescape(pathname.substr(10)).replace(/\\//g,\"\\\\\");\n\t\t// Mac/Unix local path file:///path/path --> /path/path\n\t\t} else if(pathname.indexOf(\"file:///\") === 0) {\n\t\t\tpathname = unescape(pathname.substr(7));\n\t\t// Mac/Unix local path file:/path/path --> /path/path\n\t\t} else if(pathname.indexOf(\"file:/\") === 0) {\n\t\t\tpathname = unescape(pathname.substr(5));\n\t\t// Otherwise Windows networth path file://server/share/path/path --> \\\\server\\share\\path\\path\n\t\t} else {\n\t\t\tpathname = \"\\\\\\\\\" + unescape(pathname.substr(7)).replace(new RegExp(\"/\",\"g\"),\"\\\\\");\n\t\t}\n\t\t// Create the message element and put it in the message box\n\t\tvar message = document.createElement(\"div\");\n\t\tmessage.setAttribute(\"data-tiddlyfox-path\",decodeURIComponent(pathname));\n\t\tmessage.setAttribute(\"data-tiddlyfox-content\",text);\n\t\tmessageBox.appendChild(message);\n\t\t// Add an event handler for when the file has been saved\n\t\tmessage.addEventListener(\"tiddlyfox-have-saved-file\",function(event) {\n\t\t\tcallback(null);\n\t\t}, false);\n\t\t// Create and dispatch the custom event to the extension\n\t\tvar event = document.createEvent(\"Events\");\n\t\tevent.initEvent(\"tiddlyfox-save-file\",true,false);\n\t\tmessage.dispatchEvent(event);\n\t\treturn true;\n\t} else {\n\t\treturn false;\n\t}\n};\n\n/*\nInformation about this saver\n*/\nTiddlyFoxSaver.prototype.info = {\n\tname: \"tiddlyfox\",\n\tpriority: 1500,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn (window.location.protocol === \"file:\");\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new TiddlyFoxSaver(wiki);\n};\n\n})();\n",
"title": "$:/core/modules/savers/tiddlyfox.js",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/tiddlyie.js": {
"text": "/*\\\ntitle: $:/core/modules/savers/tiddlyie.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via Internet Explorer BHO extenion (TiddlyIE)\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar TiddlyIESaver = function(wiki) {\n};\n\nTiddlyIESaver.prototype.save = function(text,method,callback) {\n\t// Check existence of TiddlyIE BHO extension (note: only works after document is complete)\n\tif(typeof(window.TiddlyIE) != \"undefined\") {\n\t\t// Get the pathname of this document\n\t\tvar pathname = unescape(document.location.pathname);\n\t\t// Test for a Windows path of the form /x:/blah...\n\t\tif(/^\\/[A-Z]\\:\\/[^\\/]+/i.test(pathname)) {\t// ie: ^/[a-z]:/[^/]+ (is this better?: ^/[a-z]:/[^/]+(/[^/]+)*\\.[^/]+ )\n\t\t\t// Remove the leading slash\n\t\t\tpathname = pathname.substr(1);\n\t\t\t// Convert slashes to backslashes\n\t\t\tpathname = pathname.replace(/\\//g,\"\\\\\");\n\t\t} else if(document.hostname !== \"\" && /^\\/[^\\/]+\\/[^\\/]+/i.test(pathname)) {\t// test for \\\\server\\share\\blah... - ^/[^/]+/[^/]+\n\t\t\t// Convert slashes to backslashes\n\t\t\tpathname = pathname.replace(/\\//g,\"\\\\\");\n\t\t\t// reconstruct UNC path\n\t\t\tpathname = \"\\\\\\\\\" + document.location.hostname + pathname;\n\t\t} else return false;\n\t\t// Prompt the user to save the file\n\t\twindow.TiddlyIE.save(pathname, text);\n\t\t// Callback that we succeeded\n\t\tcallback(null);\n\t\treturn true;\n\t} else {\n\t\treturn false;\n\t}\n};\n\n/*\nInformation about this saver\n*/\nTiddlyIESaver.prototype.info = {\n\tname: \"tiddlyiesaver\",\n\tpriority: 1500,\n\tcapabilities: [\"save\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn (window.location.protocol === \"file:\");\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new TiddlyIESaver(wiki);\n};\n\n})();\n",
"title": "$:/core/modules/savers/tiddlyie.js",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/twedit.js": {
"text": "/*\\\ntitle: $:/core/modules/savers/twedit.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via the TWEdit iOS app\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false, netscape: false, Components: false */\n\"use strict\";\n\nvar TWEditSaver = function(wiki) {\n};\n\nTWEditSaver.prototype.save = function(text,method,callback) {\n\t// Bail if we're not running under TWEdit\n\tif(typeof DeviceInfo !== \"object\") {\n\t\treturn false;\n\t}\n\t// Get the pathname of this document\n\tvar pathname = decodeURIComponent(document.location.pathname);\n\t// Strip any query or location part\n\tvar p = pathname.indexOf(\"?\");\n\tif(p !== -1) {\n\t\tpathname = pathname.substr(0,p);\n\t}\n\tp = pathname.indexOf(\"#\");\n\tif(p !== -1) {\n\t\tpathname = pathname.substr(0,p);\n\t}\n\t// Remove the leading \"/Documents\" from path\n\tvar prefix = \"/Documents\";\n\tif(pathname.indexOf(prefix) === 0) {\n\t\tpathname = pathname.substr(prefix.length);\n\t}\n\t// Error handler\n\tvar errorHandler = function(event) {\n\t\t// Error\n\t\tcallback($tw.language.getString(\"Error/SavingToTWEdit\") + \": \" + event.target.error.code);\n\t};\n\t// Get the file system\n\twindow.requestFileSystem(LocalFileSystem.PERSISTENT,0,function(fileSystem) {\n\t\t// Now we've got the filesystem, get the fileEntry\n\t\tfileSystem.root.getFile(pathname, {create: true}, function(fileEntry) {\n\t\t\t// Now we've got the fileEntry, create the writer\n\t\t\tfileEntry.createWriter(function(writer) {\n\t\t\t\twriter.onerror = errorHandler;\n\t\t\t\twriter.onwrite = function() {\n\t\t\t\t\tcallback(null);\n\t\t\t\t};\n\t\t\t\twriter.position = 0;\n\t\t\t\twriter.write(text);\n\t\t\t},errorHandler);\n\t\t}, errorHandler);\n\t}, errorHandler);\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nTWEditSaver.prototype.info = {\n\tname: \"twedit\",\n\tpriority: 1600,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn true;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new TWEditSaver(wiki);\n};\n\n/////////////////////////// Hack\n// HACK: This ensures that TWEdit recognises us as a TiddlyWiki document\nif($tw.browser) {\n\twindow.version = {title: \"TiddlyWiki\"};\n}\n\n})();\n",
"title": "$:/core/modules/savers/twedit.js",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/savers/upload.js": {
"text": "/*\\\ntitle: $:/core/modules/savers/upload.js\ntype: application/javascript\nmodule-type: saver\n\nHandles saving changes via upload to a server.\n\nDesigned to be compatible with BidiX's UploadPlugin at http://tiddlywiki.bidix.info/#UploadPlugin\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSelect the appropriate saver module and set it up\n*/\nvar UploadSaver = function(wiki) {\n\tthis.wiki = wiki;\n};\n\nUploadSaver.prototype.save = function(text,method,callback) {\n\t// Get the various parameters we need\n\tvar backupDir = this.wiki.getTextReference(\"$:/UploadBackupDir\") || \".\",\n\t\tusername = this.wiki.getTextReference(\"$:/UploadName\"),\n\t\tpassword = $tw.utils.getPassword(\"upload\"),\n\t\tuploadDir = this.wiki.getTextReference(\"$:/UploadDir\") || \".\",\n\t\tuploadFilename = this.wiki.getTextReference(\"$:/UploadFilename\") || \"index.html\",\n\t\turl = this.wiki.getTextReference(\"$:/UploadURL\");\n\t// Bail out if we don't have the bits we need\n\tif(!username || username.toString().trim() === \"\" || !password || password.toString().trim() === \"\") {\n\t\treturn false;\n\t}\n\t// Construct the url if not provided\n\tif(!url) {\n\t\turl = \"http://\" + username + \".tiddlyspot.com/store.cgi\";\n\t}\n\t// Assemble the header\n\tvar boundary = \"---------------------------\" + \"AaB03x\";\t\n\tvar uploadFormName = \"UploadPlugin\";\n\tvar head = [];\n\thead.push(\"--\" + boundary + \"\\r\\nContent-disposition: form-data; name=\\\"UploadPlugin\\\"\\r\\n\");\n\thead.push(\"backupDir=\" + backupDir + \";user=\" + username + \";password=\" + password + \";uploaddir=\" + uploadDir + \";;\"); \n\thead.push(\"\\r\\n\" + \"--\" + boundary);\n\thead.push(\"Content-disposition: form-data; name=\\\"userfile\\\"; filename=\\\"\" + uploadFilename + \"\\\"\");\n\thead.push(\"Content-Type: text/html;charset=UTF-8\");\n\thead.push(\"Content-Length: \" + text.length + \"\\r\\n\");\n\thead.push(\"\");\n\t// Assemble the tail and the data itself\n\tvar tail = \"\\r\\n--\" + boundary + \"--\\r\\n\",\n\t\tdata = head.join(\"\\r\\n\") + text + tail;\n\t// Do the HTTP post\n\tvar http = new XMLHttpRequest();\n\thttp.open(\"POST\",url,true,username,password);\n\thttp.setRequestHeader(\"Content-Type\",\"multipart/form-data; charset=UTF-8; boundary=\" + boundary);\n\thttp.onreadystatechange = function() {\n\t\tif(http.readyState == 4 && http.status == 200) {\n\t\t\tif(http.responseText.substr(0,4) === \"0 - \") {\n\t\t\t\tcallback(null);\n\t\t\t} else {\n\t\t\t\tcallback(http.responseText);\n\t\t\t}\n\t\t}\n\t};\n\ttry {\n\t\thttp.send(data);\n\t} catch(ex) {\n\t\treturn callback($tw.language.getString(\"Error/Caption\") + \":\" + ex);\n\t}\n\t$tw.notifier.display(\"$:/language/Notifications/Save/Starting\");\n\treturn true;\n};\n\n/*\nInformation about this saver\n*/\nUploadSaver.prototype.info = {\n\tname: \"upload\",\n\tpriority: 2000,\n\tcapabilities: [\"save\", \"autosave\"]\n};\n\n/*\nStatic method that returns true if this saver is capable of working\n*/\nexports.canSave = function(wiki) {\n\treturn true;\n};\n\n/*\nCreate an instance of this saver\n*/\nexports.create = function(wiki) {\n\treturn new UploadSaver(wiki);\n};\n\n})();\n",
"title": "$:/core/modules/savers/upload.js",
"type": "application/javascript",
"module-type": "saver"
},
"$:/core/modules/browser-messaging.js": {
"text": "/*\\\ntitle: $:/core/modules/browser-messaging.js\ntype: application/javascript\nmodule-type: startup\n\nBrowser message handling\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"browser-messaging\";\nexports.platforms = [\"browser\"];\nexports.after = [\"startup\"];\nexports.synchronous = true;\n\n/*\nLoad a specified url as an iframe and call the callback when it is loaded. If the url is already loaded then the existing iframe instance is used\n*/\nfunction loadIFrame(url,callback) {\n\t// Check if iframe already exists\n\tvar iframeInfo = $tw.browserMessaging.iframeInfoMap[url];\n\tif(iframeInfo) {\n\t\t// We've already got the iframe\n\t\tcallback(null,iframeInfo);\n\t} else {\n\t\t// Create the iframe and save it in the list\n\t\tvar iframe = document.createElement(\"iframe\"),\n\t\t\tiframeInfo = {\n\t\t\t\turl: url,\n\t\t\t\tstatus: \"loading\",\n\t\t\t\tdomNode: iframe\n\t\t\t};\n\t\t$tw.browserMessaging.iframeInfoMap[url] = iframeInfo;\n\t\tsaveIFrameInfoTiddler(iframeInfo);\n\t\t// Add the iframe to the DOM and hide it\n\t\tiframe.style.display = \"none\";\n\t\tdocument.body.appendChild(iframe);\n\t\t// Set up onload\n\t\tiframe.onload = function() {\n\t\t\tiframeInfo.status = \"loaded\";\n\t\t\tsaveIFrameInfoTiddler(iframeInfo);\n\t\t\tcallback(null,iframeInfo);\n\t\t};\n\t\tiframe.onerror = function() {\n\t\t\tcallback(\"Cannot load iframe\");\n\t\t};\n\t\ttry {\n\t\t\tiframe.src = url;\n\t\t} catch(ex) {\n\t\t\tcallback(ex);\n\t\t}\n\t}\n}\n\nfunction saveIFrameInfoTiddler(iframeInfo) {\n\t$tw.wiki.addTiddler(new $tw.Tiddler($tw.wiki.getCreationFields(),{\n\t\ttitle: \"$:/temp/ServerConnection/\" + iframeInfo.url,\n\t\ttext: iframeInfo.status,\n\t\ttags: [\"$:/tags/ServerConnection\"],\n\t\turl: iframeInfo.url\n\t},$tw.wiki.getModificationFields()));\n}\n\nexports.startup = function() {\n\t// Initialise the store of iframes we've created\n\t$tw.browserMessaging = {\n\t\tiframeInfoMap: {} // Hashmap by URL of {url:,status:\"loading/loaded\",domNode:}\n\t};\n\t// Listen for widget messages to control loading the plugin library\n\t$tw.rootWidget.addEventListener(\"tm-load-plugin-library\",function(event) {\n\t\tvar paramObject = event.paramObject || {},\n\t\t\turl = paramObject.url;\n\t\tif(url) {\n\t\t\tloadIFrame(url,function(err,iframeInfo) {\n\t\t\t\tif(err) {\n\t\t\t\t\talert($tw.language.getString(\"Error/LoadingPluginLibrary\") + \": \" + url);\n\t\t\t\t} else {\n\t\t\t\t\tiframeInfo.domNode.contentWindow.postMessage({\n\t\t\t\t\t\tverb: \"GET\",\n\t\t\t\t\t\turl: \"recipes/library/tiddlers.json\",\n\t\t\t\t\t\tcookies: {\n\t\t\t\t\t\t\ttype: \"save-info\",\n\t\t\t\t\t\t\tinfoTitlePrefix: paramObject.infoTitlePrefix || \"$:/temp/RemoteAssetInfo/\",\n\t\t\t\t\t\t\turl: url\n\t\t\t\t\t\t}\n\t\t\t\t\t},\"*\");\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t});\n\t$tw.rootWidget.addEventListener(\"tm-load-plugin-from-library\",function(event) {\n\t\tvar paramObject = event.paramObject || {},\n\t\t\turl = paramObject.url,\n\t\t\ttitle = paramObject.title;\n\t\tif(url && title) {\n\t\t\tloadIFrame(url,function(err,iframeInfo) {\n\t\t\t\tif(err) {\n\t\t\t\t\talert($tw.language.getString(\"Error/LoadingPluginLibrary\") + \": \" + url);\n\t\t\t\t} else {\n\t\t\t\t\tiframeInfo.domNode.contentWindow.postMessage({\n\t\t\t\t\t\tverb: \"GET\",\n\t\t\t\t\t\turl: \"recipes/library/tiddlers/\" + encodeURIComponent(title) + \".json\",\n\t\t\t\t\t\tcookies: {\n\t\t\t\t\t\t\ttype: \"save-tiddler\",\n\t\t\t\t\t\t\turl: url\n\t\t\t\t\t\t}\n\t\t\t\t\t},\"*\");\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t});\n\t// Listen for window messages from other windows\n\twindow.addEventListener(\"message\",function listener(event){\n\t\tconsole.log(\"browser-messaging: \",document.location.toString())\n\t\tconsole.log(\"browser-messaging: Received message from\",event.origin);\n\t\tconsole.log(\"browser-messaging: Message content\",event.data);\n\t\tswitch(event.data.verb) {\n\t\t\tcase \"GET-RESPONSE\":\n\t\t\t\tif(event.data.status.charAt(0) === \"2\") {\n\t\t\t\t\tif(event.data.cookies) {\n\t\t\t\t\t\tif(event.data.cookies.type === \"save-info\") {\n\t\t\t\t\t\t\tvar tiddlers = JSON.parse(event.data.body);\n\t\t\t\t\t\t\t$tw.utils.each(tiddlers,function(tiddler) {\n\t\t\t\t\t\t\t\t$tw.wiki.addTiddler(new $tw.Tiddler($tw.wiki.getCreationFields(),tiddler,{\n\t\t\t\t\t\t\t\t\ttitle: event.data.cookies.infoTitlePrefix + event.data.cookies.url + \"/\" + tiddler.title,\n\t\t\t\t\t\t\t\t\t\"original-title\": tiddler.title,\n\t\t\t\t\t\t\t\t\ttext: \"\",\n\t\t\t\t\t\t\t\t\ttype: \"text/vnd.tiddlywiki\",\n\t\t\t\t\t\t\t\t\t\"original-type\": tiddler.type,\n\t\t\t\t\t\t\t\t\t\"plugin-type\": undefined,\n\t\t\t\t\t\t\t\t\t\"original-plugin-type\": tiddler[\"plugin-type\"],\n\t\t\t\t\t\t\t\t\t\"module-type\": undefined,\n\t\t\t\t\t\t\t\t\t\"original-module-type\": tiddler[\"module-type\"],\n\t\t\t\t\t\t\t\t\ttags: [\"$:/tags/RemoteAssetInfo\"],\n\t\t\t\t\t\t\t\t\t\"original-tags\": $tw.utils.stringifyList(tiddler.tags || []),\n\t\t\t\t\t\t\t\t\t\"server-url\": event.data.cookies.url\n\t\t\t\t\t\t\t\t},$tw.wiki.getModificationFields()));\n\t\t\t\t\t\t\t});\n\t\t\t\t\t\t} else if(event.data.cookies.type === \"save-tiddler\") {\n\t\t\t\t\t\t\tvar tiddler = JSON.parse(event.data.body);\n\t\t\t\t\t\t\t$tw.wiki.addTiddler(new $tw.Tiddler(tiddler));\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t\tbreak;\n\t\t}\n\t},false);\n};\n\n})();\n",
"title": "$:/core/modules/browser-messaging.js",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/commands.js": {
"text": "/*\\\ntitle: $:/core/modules/startup/commands.js\ntype: application/javascript\nmodule-type: startup\n\nCommand processing\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"commands\";\nexports.platforms = [\"node\"];\nexports.after = [\"story\"];\nexports.synchronous = false;\n\nexports.startup = function(callback) {\n\t// On the server, start a commander with the command line arguments\n\tvar commander = new $tw.Commander(\n\t\t$tw.boot.argv,\n\t\tfunction(err) {\n\t\t\tif(err) {\n\t\t\t\treturn $tw.utils.error(\"Error: \" + err);\n\t\t\t}\n\t\t\tcallback();\n\t\t},\n\t\t$tw.wiki,\n\t\t{output: process.stdout, error: process.stderr}\n\t);\n\tcommander.execute();\n};\n\n})();\n",
"title": "$:/core/modules/startup/commands.js",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/favicon.js": {
"text": "/*\\\ntitle: $:/core/modules/startup/favicon.js\ntype: application/javascript\nmodule-type: startup\n\nFavicon handling\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"favicon\";\nexports.platforms = [\"browser\"];\nexports.after = [\"startup\"];\nexports.synchronous = true;\n\t\t\n// Favicon tiddler\nvar FAVICON_TITLE = \"$:/favicon.ico\";\n\nexports.startup = function() {\n\t// Set up the favicon\n\tsetFavicon();\n\t// Reset the favicon when the tiddler changes\n\t$tw.wiki.addEventListener(\"change\",function(changes) {\n\t\tif($tw.utils.hop(changes,FAVICON_TITLE)) {\n\t\t\tsetFavicon();\n\t\t}\n\t});\n};\n\nfunction setFavicon() {\n\tvar tiddler = $tw.wiki.getTiddler(FAVICON_TITLE);\n\tif(tiddler) {\n\t\tvar faviconLink = document.getElementById(\"faviconLink\");\n\t\tfaviconLink.setAttribute(\"href\",\"data:\" + tiddler.fields.type + \";base64,\" + tiddler.fields.text);\n\t}\n}\n\n})();\n",
"title": "$:/core/modules/startup/favicon.js",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/info.js": {
"text": "/*\\\ntitle: $:/core/modules/startup/info.js\ntype: application/javascript\nmodule-type: startup\n\nInitialise $:/info tiddlers via $:/temp/info-plugin pseudo-plugin\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"info\";\nexports.before = [\"startup\"];\nexports.after = [\"load-modules\"];\nexports.synchronous = true;\n\nexports.startup = function() {\n\t// Collect up the info tiddlers\n\tvar infoTiddlerFields = {};\n\t// Give each info module a chance to fill in as many info tiddlers as they want\n\t$tw.modules.forEachModuleOfType(\"info\",function(title,moduleExports) {\n\t\tif(moduleExports && moduleExports.getInfoTiddlerFields) {\n\t\t\tvar tiddlerFieldsArray = moduleExports.getInfoTiddlerFields(infoTiddlerFields);\n\t\t\t$tw.utils.each(tiddlerFieldsArray,function(fields) {\n\t\t\t\tif(fields) {\n\t\t\t\t\tinfoTiddlerFields[fields.title] = fields;\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t});\n\t// Bake the info tiddlers into a plugin\n\tvar fields = {\n\t\ttitle: \"$:/temp/info-plugin\",\n\t\ttype: \"application/json\",\n\t\t\"plugin-type\": \"info\",\n\t\ttext: JSON.stringify({tiddlers: infoTiddlerFields},null,$tw.config.preferences.jsonSpaces)\n\t};\n\t$tw.wiki.addTiddler(new $tw.Tiddler(fields));\n\t$tw.wiki.readPluginInfo();\n\t$tw.wiki.registerPluginTiddlers(\"info\");\n\t$tw.wiki.unpackPluginTiddlers();\n};\n\n})();\n",
"title": "$:/core/modules/startup/info.js",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/load-modules.js": {
"text": "/*\\\ntitle: $:/core/modules/startup/load-modules.js\ntype: application/javascript\nmodule-type: startup\n\nLoad core modules\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"load-modules\";\nexports.synchronous = true;\n\nexports.startup = function() {\n\t// Load modules\n\t$tw.modules.applyMethods(\"utils\",$tw.utils);\n\tif($tw.node) {\n\t\t$tw.modules.applyMethods(\"utils-node\",$tw.utils);\n\t}\n\t$tw.modules.applyMethods(\"global\",$tw);\n\t$tw.modules.applyMethods(\"config\",$tw.config);\n\t$tw.Tiddler.fieldModules = $tw.modules.getModulesByTypeAsHashmap(\"tiddlerfield\");\n\t$tw.modules.applyMethods(\"tiddlermethod\",$tw.Tiddler.prototype);\n\t$tw.modules.applyMethods(\"wikimethod\",$tw.Wiki.prototype);\n\t$tw.modules.applyMethods(\"tiddlerdeserializer\",$tw.Wiki.tiddlerDeserializerModules);\n\t$tw.macros = $tw.modules.getModulesByTypeAsHashmap(\"macro\");\n\t$tw.wiki.initParsers();\n\t$tw.Commander.initCommands();\n};\n\n})();\n",
"title": "$:/core/modules/startup/load-modules.js",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/password.js": {
"text": "/*\\\ntitle: $:/core/modules/startup/password.js\ntype: application/javascript\nmodule-type: startup\n\nPassword handling\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"password\";\nexports.platforms = [\"browser\"];\nexports.after = [\"startup\"];\nexports.synchronous = true;\n\nexports.startup = function() {\n\t$tw.rootWidget.addEventListener(\"tm-set-password\",function(event) {\n\t\t$tw.passwordPrompt.createPrompt({\n\t\t\tserviceName: $tw.language.getString(\"Encryption/PromptSetPassword\"),\n\t\t\tnoUserName: true,\n\t\t\tsubmitText: $tw.language.getString(\"Encryption/SetPassword\"),\n\t\t\tcanCancel: true,\n\t\t\trepeatPassword: true,\n\t\t\tcallback: function(data) {\n\t\t\t\tif(data) {\n\t\t\t\t\t$tw.crypto.setPassword(data.password);\n\t\t\t\t}\n\t\t\t\treturn true; // Get rid of the password prompt\n\t\t\t}\n\t\t});\n\t});\n\t$tw.rootWidget.addEventListener(\"tm-clear-password\",function(event) {\n\t\tif($tw.browser) {\n\t\t\tif(!confirm($tw.language.getString(\"Encryption/ConfirmClearPassword\"))) {\n\t\t\t\treturn;\n\t\t\t}\n\t\t}\n\t\t$tw.crypto.setPassword(null);\n\t});\n\t// Ensure that $:/isEncrypted is maintained properly\n\t$tw.wiki.addEventListener(\"change\",function(changes) {\n\t\tif($tw.utils.hop(changes,\"$:/isEncrypted\")) {\n\t\t\t$tw.crypto.updateCryptoStateTiddler();\n\t\t}\n\t});\n};\n\n})();\n",
"title": "$:/core/modules/startup/password.js",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/render.js": {
"text": "/*\\\ntitle: $:/core/modules/startup/render.js\ntype: application/javascript\nmodule-type: startup\n\nTitle, stylesheet and page rendering\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"render\";\nexports.platforms = [\"browser\"];\nexports.after = [\"story\"];\nexports.synchronous = true;\n\n// Default story and history lists\nvar PAGE_TITLE_TITLE = \"$:/core/wiki/title\";\nvar PAGE_STYLESHEET_TITLE = \"$:/core/ui/PageStylesheet\";\nvar PAGE_TEMPLATE_TITLE = \"$:/core/ui/PageTemplate\";\n\n// Time (in ms) that we defer refreshing changes to draft tiddlers\nvar DRAFT_TIDDLER_TIMEOUT_TITLE = \"$:/config/Drafts/TypingTimeout\";\nvar DRAFT_TIDDLER_TIMEOUT = 400;\n\nexports.startup = function() {\n\t// Set up the title\n\t$tw.titleWidgetNode = $tw.wiki.makeTranscludeWidget(PAGE_TITLE_TITLE,{document: $tw.fakeDocument, parseAsInline: true});\n\t$tw.titleContainer = $tw.fakeDocument.createElement(\"div\");\n\t$tw.titleWidgetNode.render($tw.titleContainer,null);\n\tdocument.title = $tw.titleContainer.textContent;\n\t$tw.wiki.addEventListener(\"change\",function(changes) {\n\t\tif($tw.titleWidgetNode.refresh(changes,$tw.titleContainer,null)) {\n\t\t\tdocument.title = $tw.titleContainer.textContent;\n\t\t}\n\t});\n\t// Set up the styles\n\t$tw.styleWidgetNode = $tw.wiki.makeTranscludeWidget(PAGE_STYLESHEET_TITLE,{document: $tw.fakeDocument});\n\t$tw.styleContainer = $tw.fakeDocument.createElement(\"style\");\n\t$tw.styleWidgetNode.render($tw.styleContainer,null);\n\t$tw.styleElement = document.createElement(\"style\");\n\t$tw.styleElement.innerHTML = $tw.styleContainer.textContent;\n\tdocument.head.insertBefore($tw.styleElement,document.head.firstChild);\n\t$tw.wiki.addEventListener(\"change\",$tw.perf.report(\"styleRefresh\",function(changes) {\n\t\tif($tw.styleWidgetNode.refresh(changes,$tw.styleContainer,null)) {\n\t\t\t$tw.styleElement.innerHTML = $tw.styleContainer.textContent;\n\t\t}\n\t}));\n\t// Display the $:/core/ui/PageTemplate tiddler to kick off the display\n\t$tw.perf.report(\"mainRender\",function() {\n\t\t$tw.pageWidgetNode = $tw.wiki.makeTranscludeWidget(PAGE_TEMPLATE_TITLE,{document: document, parentWidget: $tw.rootWidget});\n\t\t$tw.pageContainer = document.createElement(\"div\");\n\t\t$tw.utils.addClass($tw.pageContainer,\"tc-page-container-wrapper\");\n\t\tdocument.body.insertBefore($tw.pageContainer,document.body.firstChild);\n\t\t$tw.pageWidgetNode.render($tw.pageContainer,null);\n\t})();\n\t// Prepare refresh mechanism\n\tvar deferredChanges = Object.create(null),\n\t\ttimerId;\n\tfunction refresh() {\n\t\t// Process the refresh\n\t\t$tw.pageWidgetNode.refresh(deferredChanges);\n\t\tdeferredChanges = Object.create(null);\n\t}\n\t// Add the change event handler\n\t$tw.wiki.addEventListener(\"change\",$tw.perf.report(\"mainRefresh\",function(changes) {\n\t\t// Check if only drafts have changed\n\t\tvar onlyDraftsHaveChanged = true;\n\t\tfor(var title in changes) {\n\t\t\tvar tiddler = $tw.wiki.getTiddler(title);\n\t\t\tif(!tiddler || !tiddler.hasField(\"draft.of\")) {\n\t\t\t\tonlyDraftsHaveChanged = false;\n\t\t\t}\n\t\t}\n\t\t// Defer the change if only drafts have changed\n\t\tif(timerId) {\n\t\t\tclearTimeout(timerId);\n\t\t}\n\t\ttimerId = null;\n\t\tif(onlyDraftsHaveChanged) {\n\t\t\tvar timeout = parseInt($tw.wiki.getTiddlerText(DRAFT_TIDDLER_TIMEOUT_TITLE,\"\"),10);\n\t\t\tif(isNaN(timeout)) {\n\t\t\t\ttimeout = DRAFT_TIDDLER_TIMEOUT;\n\t\t\t}\n\t\t\ttimerId = setTimeout(refresh,timeout);\n\t\t\t$tw.utils.extend(deferredChanges,changes);\n\t\t} else {\n\t\t\t$tw.utils.extend(deferredChanges,changes);\n\t\t\trefresh();\n\t\t}\n\t}));\n\t// Fix up the link between the root widget and the page container\n\t$tw.rootWidget.domNodes = [$tw.pageContainer];\n\t$tw.rootWidget.children = [$tw.pageWidgetNode];\n};\n\n})();\n",
"title": "$:/core/modules/startup/render.js",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/rootwidget.js": {
"text": "/*\\\ntitle: $:/core/modules/startup/rootwidget.js\ntype: application/javascript\nmodule-type: startup\n\nSetup the root widget and the core root widget handlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"rootwidget\";\nexports.platforms = [\"browser\"];\nexports.after = [\"startup\"];\nexports.before = [\"story\"];\nexports.synchronous = true;\n\nexports.startup = function() {\n\t// Install the modal message mechanism\n\t$tw.modal = new $tw.utils.Modal($tw.wiki);\n\t$tw.rootWidget.addEventListener(\"tm-modal\",function(event) {\n\t\t$tw.modal.display(event.param,{variables: event.paramObject});\n\t});\n\t// Install the notification mechanism\n\t$tw.notifier = new $tw.utils.Notifier($tw.wiki);\n\t$tw.rootWidget.addEventListener(\"tm-notify\",function(event) {\n\t\t$tw.notifier.display(event.param,{variables: event.paramObject});\n\t});\n\t// Install the scroller\n\t$tw.pageScroller = new $tw.utils.PageScroller();\n\t$tw.rootWidget.addEventListener(\"tm-scroll\",function(event) {\n\t\t$tw.pageScroller.handleEvent(event);\n\t});\n\tvar fullscreen = $tw.utils.getFullScreenApis();\n\tif(fullscreen) {\n\t\t$tw.rootWidget.addEventListener(\"tm-full-screen\",function(event) {\n\t\t\tif(document[fullscreen._fullscreenElement]) {\n\t\t\t\tdocument[fullscreen._exitFullscreen]();\n\t\t\t} else {\n\t\t\t\tdocument.documentElement[fullscreen._requestFullscreen](Element.ALLOW_KEYBOARD_INPUT);\n\t\t\t}\n\t\t});\n\t}\n\t// If we're being viewed on a data: URI then give instructions for how to save\n\tif(document.location.protocol === \"data:\") {\n\t\t$tw.rootWidget.dispatchEvent({\n\t\t\ttype: \"tm-modal\",\n\t\t\tparam: \"$:/language/Modals/SaveInstructions\"\n\t\t});\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/startup/rootwidget.js",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup.js": {
"text": "/*\\\ntitle: $:/core/modules/startup.js\ntype: application/javascript\nmodule-type: startup\n\nMiscellaneous startup logic for both the client and server.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"startup\";\nexports.after = [\"load-modules\"];\nexports.synchronous = true;\n\n// Set to `true` to enable performance instrumentation\nvar PERFORMANCE_INSTRUMENTATION_CONFIG_TITLE = \"$:/config/Performance/Instrumentation\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nexports.startup = function() {\n\tvar modules,n,m,f;\n\t// Minimal browser detection\n\tif($tw.browser) {\n\t\t$tw.browser.isIE = (/msie|trident/i.test(navigator.userAgent));\n\t\t$tw.browser.isFirefox = !!document.mozFullScreenEnabled;\n\t}\n\t// Platform detection\n\t$tw.platform = {};\n\tif($tw.browser) {\n\t\t$tw.platform.isMac = /Mac/.test(navigator.platform);\n\t\t$tw.platform.isWindows = /win/i.test(navigator.platform);\n\t\t$tw.platform.isLinux = /Linux/i.test(navigator.appVersion);\n\t} else {\n\t\tswitch(require(\"os\").platform()) {\n\t\t\tcase \"darwin\":\n\t\t\t\t$tw.platform.isMac = true;\n\t\t\t\tbreak;\n\t\t\tcase \"win32\":\n\t\t\t\t$tw.platform.isWindows = true;\n\t\t\t\tbreak;\n\t\t\tcase \"freebsd\":\n\t\t\t\t$tw.platform.isLinux = true;\n\t\t\t\tbreak;\n\t\t\tcase \"linux\":\n\t\t\t\t$tw.platform.isLinux = true;\n\t\t\t\tbreak;\n\t\t}\n\t}\n\t// Initialise version\n\t$tw.version = $tw.utils.extractVersionInfo();\n\t// Set up the performance framework\n\t$tw.perf = new $tw.Performance($tw.wiki.getTiddlerText(PERFORMANCE_INSTRUMENTATION_CONFIG_TITLE,\"no\") === \"yes\");\n\t// Kick off the language manager and switcher\n\t$tw.language = new $tw.Language();\n\t$tw.languageSwitcher = new $tw.PluginSwitcher({\n\t\twiki: $tw.wiki,\n\t\tpluginType: \"language\",\n\t\tcontrollerTitle: \"$:/language\",\n\t\tdefaultPlugins: [\n\t\t\t\"$:/languages/en-US\"\n\t\t]\n\t});\n\t// Kick off the theme manager\n\t$tw.themeManager = new $tw.PluginSwitcher({\n\t\twiki: $tw.wiki,\n\t\tpluginType: \"theme\",\n\t\tcontrollerTitle: \"$:/theme\",\n\t\tdefaultPlugins: [\n\t\t\t\"$:/themes/tiddlywiki/snowwhite\",\n\t\t\t\"$:/themes/tiddlywiki/vanilla\"\n\t\t]\n\t});\n\t// Kick off the keyboard manager\n\t$tw.keyboardManager = new $tw.KeyboardManager();\n\t// Clear outstanding tiddler store change events to avoid an unnecessary refresh cycle at startup\n\t$tw.wiki.clearTiddlerEventQueue();\n\t// Create a root widget for attaching event handlers. By using it as the parentWidget for another widget tree, one can reuse the event handlers\n\tif($tw.browser) {\n\t\t$tw.rootWidget = new widget.widget({\n\t\t\ttype: \"widget\",\n\t\t\tchildren: []\n\t\t},{\n\t\t\twiki: $tw.wiki,\n\t\t\tdocument: document\n\t\t});\n\t}\n\t// Find a working syncadaptor\n\t$tw.syncadaptor = undefined;\n\t$tw.modules.forEachModuleOfType(\"syncadaptor\",function(title,module) {\n\t\tif(!$tw.syncadaptor && module.adaptorClass) {\n\t\t\t$tw.syncadaptor = new module.adaptorClass({wiki: $tw.wiki});\n\t\t}\n\t});\n\t// Set up the syncer object if we've got a syncadaptor\n\tif($tw.syncadaptor) {\n\t\t$tw.syncer = new $tw.Syncer({wiki: $tw.wiki, syncadaptor: $tw.syncadaptor});\n\t} \n\t// Setup the saver handler\n\t$tw.saverHandler = new $tw.SaverHandler({wiki: $tw.wiki, dirtyTracking: !$tw.syncadaptor});\n\t// Host-specific startup\n\tif($tw.browser) {\n\t\t// Install the popup manager\n\t\t$tw.popup = new $tw.utils.Popup();\n\t\t// Install the animator\n\t\t$tw.anim = new $tw.utils.Animator();\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/startup.js",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/story.js": {
"text": "/*\\\ntitle: $:/core/modules/startup/story.js\ntype: application/javascript\nmodule-type: startup\n\nLoad core modules\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"story\";\nexports.after = [\"startup\"];\nexports.synchronous = true;\n\n// Default story and history lists\nvar DEFAULT_STORY_TITLE = \"$:/StoryList\";\nvar DEFAULT_HISTORY_TITLE = \"$:/HistoryList\";\n\n// Default tiddlers\nvar DEFAULT_TIDDLERS_TITLE = \"$:/DefaultTiddlers\";\n\n// Config\nvar CONFIG_UPDATE_ADDRESS_BAR = \"$:/config/Navigation/UpdateAddressBar\"; // Can be \"no\", \"permalink\", \"permaview\"\nvar CONFIG_UPDATE_HISTORY = \"$:/config/Navigation/UpdateHistory\"; // Can be \"yes\" or \"no\"\n\nexports.startup = function() {\n\t// Open startup tiddlers\n\topenStartupTiddlers();\n\tif($tw.browser) {\n\t\t// Set up location hash update\n\t\t$tw.wiki.addEventListener(\"change\",function(changes) {\n\t\t\tif($tw.utils.hop(changes,DEFAULT_STORY_TITLE) || $tw.utils.hop(changes,DEFAULT_HISTORY_TITLE)) {\n\t\t\t\tupdateLocationHash({\n\t\t\t\t\tupdateAddressBar: $tw.wiki.getTiddlerText(CONFIG_UPDATE_ADDRESS_BAR,\"permaview\").trim(),\n\t\t\t\t\tupdateHistory: $tw.wiki.getTiddlerText(CONFIG_UPDATE_HISTORY,\"no\").trim()\n\t\t\t\t});\n\t\t\t}\n\t\t});\n\t\t// Listen for changes to the browser location hash\n\t\twindow.addEventListener(\"hashchange\",function() {\n\t\t\tvar hash = $tw.utils.getLocationHash();\n\t\t\tif(hash !== $tw.locationHash) {\n\t\t\t\t$tw.locationHash = hash;\n\t\t\t\topenStartupTiddlers({defaultToCurrentStory: true});\n\t\t\t}\n\t\t},false);\n\t\t// Listen for the tm-browser-refresh message\n\t\t$tw.rootWidget.addEventListener(\"tm-browser-refresh\",function(event) {\n\t\t\twindow.location.reload(true);\n\t\t});\n\t\t// Listen for the tm-home message\n\t\t$tw.rootWidget.addEventListener(\"tm-home\",function(event) {\n\t\t\twindow.location.hash = \"\";\n\t\t\tvar storyFilter = $tw.wiki.getTiddlerText(DEFAULT_TIDDLERS_TITLE),\n\t\t\t\tstoryList = $tw.wiki.filterTiddlers(storyFilter);\n\t\t\t//invoke any hooks that might change the default story list\n\t\t\tstoryList = $tw.hooks.invokeHook(\"th-opening-default-tiddlers-list\",storyList);\n\t\t\t$tw.wiki.addTiddler({title: DEFAULT_STORY_TITLE, text: \"\", list: storyList},$tw.wiki.getModificationFields());\n\t\t\tif(storyList[0]) {\n\t\t\t\t$tw.wiki.addToHistory(storyList[0]);\t\t\t\t\n\t\t\t}\n\t\t});\n\t\t// Listen for the tm-permalink message\n\t\t$tw.rootWidget.addEventListener(\"tm-permalink\",function(event) {\n\t\t\tupdateLocationHash({\n\t\t\t\tupdateAddressBar: \"permalink\",\n\t\t\t\tupdateHistory: $tw.wiki.getTiddlerText(CONFIG_UPDATE_HISTORY,\"no\").trim(),\n\t\t\t\ttargetTiddler: event.param || event.tiddlerTitle\n\t\t\t});\n\t\t});\n\t\t// Listen for the tm-permaview message\n\t\t$tw.rootWidget.addEventListener(\"tm-permaview\",function(event) {\n\t\t\tupdateLocationHash({\n\t\t\t\tupdateAddressBar: \"permaview\",\n\t\t\t\tupdateHistory: $tw.wiki.getTiddlerText(CONFIG_UPDATE_HISTORY,\"no\").trim(),\n\t\t\t\ttargetTiddler: event.param || event.tiddlerTitle\n\t\t\t});\n\t\t});\n\t}\n};\n\n/*\nProcess the location hash to open the specified tiddlers. Options:\ndefaultToCurrentStory: If true, the current story is retained as the default, instead of opening the default tiddlers\n*/\nfunction openStartupTiddlers(options) {\n\toptions = options || {};\n\t// Work out the target tiddler and the story filter. \"null\" means \"unspecified\"\n\tvar target = null,\n\t\tstoryFilter = null;\n\tif($tw.locationHash.length > 1) {\n\t\tvar hash = $tw.locationHash.substr(1),\n\t\t\tsplit = hash.indexOf(\":\");\n\t\tif(split === -1) {\n\t\t\ttarget = decodeURIComponent(hash.trim());\n\t\t} else {\n\t\t\ttarget = decodeURIComponent(hash.substr(0,split).trim());\n\t\t\tstoryFilter = decodeURIComponent(hash.substr(split + 1).trim());\n\t\t}\n\t}\n\t// If the story wasn't specified use the current tiddlers or a blank story\n\tif(storyFilter === null) {\n\t\tif(options.defaultToCurrentStory) {\n\t\t\tvar currStoryList = $tw.wiki.getTiddlerList(DEFAULT_STORY_TITLE);\n\t\t\tstoryFilter = $tw.utils.stringifyList(currStoryList);\n\t\t} else {\n\t\t\tif(target && target !== \"\") {\n\t\t\t\tstoryFilter = \"\";\n\t\t\t} else {\n\t\t\t\tstoryFilter = $tw.wiki.getTiddlerText(DEFAULT_TIDDLERS_TITLE);\n\t\t\t}\n\t\t}\n\t}\n\t// Process the story filter to get the story list\n\tvar storyList = $tw.wiki.filterTiddlers(storyFilter);\n\t// Invoke any hooks that want to change the default story list\n\tstoryList = $tw.hooks.invokeHook(\"th-opening-default-tiddlers-list\",storyList);\n\t// If the target tiddler isn't included then splice it in at the top\n\tif(target && storyList.indexOf(target) === -1) {\n\t\tstoryList.unshift(target);\n\t}\n\t// Save the story list\n\t$tw.wiki.addTiddler({title: DEFAULT_STORY_TITLE, text: \"\", list: storyList},$tw.wiki.getModificationFields());\n\t// If a target tiddler was specified add it to the history stack\n\tif(target && target !== \"\") {\n\t\t// The target tiddler doesn't need double square brackets, but we'll silently remove them if they're present\n\t\tif(target.indexOf(\"[[\") === 0 && target.substr(-2) === \"]]\") {\n\t\t\ttarget = target.substr(2,target.length - 4);\n\t\t}\n\t\t$tw.wiki.addToHistory(target);\n\t} else if(storyList.length > 0) {\n\t\t$tw.wiki.addToHistory(storyList[0]);\n\t}\n}\n\n/*\noptions: See below\noptions.updateAddressBar: \"permalink\", \"permaview\" or \"no\" (defaults to \"permaview\")\noptions.updateHistory: \"yes\" or \"no\" (defaults to \"no\")\noptions.targetTiddler: optional title of target tiddler for permalink\n*/\nfunction updateLocationHash(options) {\n\tif(options.updateAddressBar !== \"no\") {\n\t\t// Get the story and the history stack\n\t\tvar storyList = $tw.wiki.getTiddlerList(DEFAULT_STORY_TITLE),\n\t\t\thistoryList = $tw.wiki.getTiddlerData(DEFAULT_HISTORY_TITLE,[]),\n\t\t\ttargetTiddler = \"\";\n\t\tif(options.targetTiddler) {\n\t\t\ttargetTiddler = options.targetTiddler;\n\t\t} else {\n\t\t\t// The target tiddler is the one at the top of the stack\n\t\t\tif(historyList.length > 0) {\n\t\t\t\ttargetTiddler = historyList[historyList.length-1].title;\n\t\t\t}\n\t\t\t// Blank the target tiddler if it isn't present in the story\n\t\t\tif(storyList.indexOf(targetTiddler) === -1) {\n\t\t\t\ttargetTiddler = \"\";\n\t\t\t}\n\t\t}\n\t\t// Assemble the location hash\n\t\tif(options.updateAddressBar === \"permalink\") {\n\t\t\t$tw.locationHash = \"#\" + encodeURIComponent(targetTiddler);\n\t\t} else {\n\t\t\t$tw.locationHash = \"#\" + encodeURIComponent(targetTiddler) + \":\" + encodeURIComponent($tw.utils.stringifyList(storyList));\n\t\t}\n\t\t// Only change the location hash if we must, thus avoiding unnecessary onhashchange events\n\t\tif($tw.utils.getLocationHash() !== $tw.locationHash) {\n\t\t\tif(options.updateHistory === \"yes\") {\n\t\t\t\t// Assign the location hash so that history is updated\n\t\t\t\twindow.location.hash = $tw.locationHash;\n\t\t\t} else {\n\t\t\t\t// We use replace so that browser history isn't affected\n\t\t\t\twindow.location.replace(window.location.toString().split(\"#\")[0] + $tw.locationHash);\n\t\t\t}\n\t\t}\n\t}\n}\n\n})();\n",
"title": "$:/core/modules/startup/story.js",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/startup/windows.js": {
"text": "/*\\\ntitle: $:/core/modules/startup/windows.js\ntype: application/javascript\nmodule-type: startup\n\nSetup root widget handlers for the messages concerned with opening external browser windows\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Export name and synchronous status\nexports.name = \"windows\";\nexports.platforms = [\"browser\"];\nexports.after = [\"startup\"];\nexports.synchronous = true;\n\n// Global to keep track of open windows (hashmap by title)\nvar windows = {};\n\nexports.startup = function() {\n\t// Handle open window message\n\t$tw.rootWidget.addEventListener(\"tm-open-window\",function(event) {\n\t\t// Get the parameters\n\t\tvar refreshHandler,\n\t\t\ttitle = event.param || event.tiddlerTitle,\n\t\t\tparamObject = event.paramObject || {},\n\t\t\ttemplate = paramObject.template || \"$:/core/templates/single.tiddler.window\",\n\t\t\twidth = paramObject.width || \"700\",\n\t\t\theight = paramObject.height || \"600\",\n\t\t\tvariables = $tw.utils.extend({},paramObject,{currentTiddler: title});\n\t\t// Open the window\n\t\tvar srcWindow = window.open(\"\",\"external-\" + title,\"scrollbars,width=\" + width + \",height=\" + height),\n\t\t\tsrcDocument = srcWindow.document;\n\t\twindows[title] = srcWindow;\n\t\t// Check for reopening the same window\n\t\tif(srcWindow.haveInitialisedWindow) {\n\t\t\treturn;\n\t\t}\n\t\t// Initialise the document\n\t\tsrcDocument.write(\"<html><head></head><body class='tc-body tc-single-tiddler-window'></body></html>\");\n\t\tsrcDocument.close();\n\t\tsrcDocument.title = title;\n\t\tsrcWindow.addEventListener(\"beforeunload\",function(event) {\n\t\t\tdelete windows[title];\n\t\t\t$tw.wiki.removeEventListener(\"change\",refreshHandler);\n\t\t},false);\n\t\t// Set up the styles\n\t\tvar styleWidgetNode = $tw.wiki.makeTranscludeWidget(\"$:/core/ui/PageStylesheet\",{document: $tw.fakeDocument, variables: variables}),\n\t\t\tstyleContainer = $tw.fakeDocument.createElement(\"style\");\n\t\tstyleWidgetNode.render(styleContainer,null);\n\t\tvar styleElement = srcDocument.createElement(\"style\");\n\t\tstyleElement.innerHTML = styleContainer.textContent;\n\t\tsrcDocument.head.insertBefore(styleElement,srcDocument.head.firstChild);\n\t\t// Render the text of the tiddler\n\t\tvar parser = $tw.wiki.parseTiddler(template),\n\t\t\twidgetNode = $tw.wiki.makeWidget(parser,{document: srcDocument, parentWidget: $tw.rootWidget, variables: variables});\n\t\twidgetNode.render(srcDocument.body,srcDocument.body.firstChild);\n\t\t// Function to handle refreshes\n\t\trefreshHandler = function(changes) {\n\t\t\tif(styleWidgetNode.refresh(changes,styleContainer,null)) {\n\t\t\t\tstyleElement.innerHTML = styleContainer.textContent;\n\t\t\t}\n\t\t\twidgetNode.refresh(changes);\n\t\t};\n\t\t$tw.wiki.addEventListener(\"change\",refreshHandler);\n\t\tsrcWindow.haveInitialisedWindow = true;\n\t});\n\t// Close open windows when unloading main window\n\t$tw.addUnloadTask(function() {\n\t\t$tw.utils.each(windows,function(win) {\n\t\t\twin.close();\n\t\t});\n\t});\n\n};\n\n})();\n",
"title": "$:/core/modules/startup/windows.js",
"type": "application/javascript",
"module-type": "startup"
},
"$:/core/modules/story.js": {
"text": "/*\\\ntitle: $:/core/modules/story.js\ntype: application/javascript\nmodule-type: global\n\nLightweight object for managing interactions with the story and history lists.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nConstruct Story object with options:\nwiki: reference to wiki object to use to resolve tiddler titles\nstoryTitle: title of story list tiddler\nhistoryTitle: title of history list tiddler\n*/\nfunction Story(options) {\n\toptions = options || {};\n\tthis.wiki = options.wiki || $tw.wiki;\n\tthis.storyTitle = options.storyTitle || \"$:/StoryList\";\n\tthis.historyTitle = options.historyTitle || \"$:/HistoryList\";\n};\n\nStory.prototype.navigateTiddler = function(navigateTo,navigateFromTitle,navigateFromClientRect) {\n\tthis.addToStory(navigateTo,navigateFromTitle);\n\tthis.addToHistory(navigateTo,navigateFromClientRect);\n};\n\nStory.prototype.getStoryList = function() {\n\treturn this.wiki.getTiddlerList(this.storyTitle) || [];\n};\n\nStory.prototype.addToStory = function(navigateTo,navigateFromTitle,options) {\n\toptions = options || {};\n\tvar storyList = this.getStoryList();\n\t// See if the tiddler is already there\n\tvar slot = storyList.indexOf(navigateTo);\n\t// Quit if it already exists in the story river\n\tif(slot >= 0) {\n\t\treturn;\n\t}\n\t// First we try to find the position of the story element we navigated from\n\tvar fromIndex = storyList.indexOf(navigateFromTitle);\n\tif(fromIndex >= 0) {\n\t\t// The tiddler is added from inside the river\n\t\t// Determine where to insert the tiddler; Fallback is \"below\"\n\t\tswitch(options.openLinkFromInsideRiver) {\n\t\t\tcase \"top\":\n\t\t\t\tslot = 0;\n\t\t\t\tbreak;\n\t\t\tcase \"bottom\":\n\t\t\t\tslot = storyList.length;\n\t\t\t\tbreak;\n\t\t\tcase \"above\":\n\t\t\t\tslot = fromIndex;\n\t\t\t\tbreak;\n\t\t\tcase \"below\": // Intentional fall-through\n\t\t\tdefault:\n\t\t\t\tslot = fromIndex + 1;\n\t\t\t\tbreak;\n\t\t}\n\t} else {\n\t\t// The tiddler is opened from outside the river. Determine where to insert the tiddler; default is \"top\"\n\t\tif(options.openLinkFromOutsideRiver === \"bottom\") {\n\t\t\t// Insert at bottom\n\t\t\tslot = storyList.length;\n\t\t} else {\n\t\t\t// Insert at top\n\t\t\tslot = 0;\n\t\t}\n\t}\n\t// Add the tiddler\n\tstoryList.splice(slot,0,navigateTo);\n\t// Save the story\n\tthis.saveStoryList(storyList);\n};\n\nStory.prototype.saveStoryList = function(storyList) {\n\tvar storyTiddler = this.wiki.getTiddler(this.storyTitle);\n\tthis.wiki.addTiddler(new $tw.Tiddler(\n\t\tthis.wiki.getCreationFields(),\n\t\t{title: this.storyTitle},\n\t\tstoryTiddler,\n\t\t{list: storyList},\n\t\tthis.wiki.getModificationFields()\n\t));\n};\n\nStory.prototype.addToHistory = function(navigateTo,navigateFromClientRect) {\n\tvar titles = $tw.utils.isArray(navigateTo) ? navigateTo : [navigateTo];\n\t// Add a new record to the top of the history stack\n\tvar historyList = this.wiki.getTiddlerData(this.historyTitle,[]);\n\t$tw.utils.each(titles,function(title) {\n\t\thistoryList.push({title: title, fromPageRect: navigateFromClientRect});\n\t});\n\tthis.wiki.setTiddlerData(this.historyTitle,historyList,{\"current-tiddler\": titles[titles.length-1]});\n};\n\nStory.prototype.storyCloseTiddler = function(targetTitle) {\n// TBD\n};\n\nStory.prototype.storyCloseAllTiddlers = function() {\n// TBD\n};\n\nStory.prototype.storyCloseOtherTiddlers = function(targetTitle) {\n// TBD\n};\n\nStory.prototype.storyEditTiddler = function(targetTitle) {\n// TBD\n};\n\nStory.prototype.storyDeleteTiddler = function(targetTitle) {\n// TBD\n};\n\nStory.prototype.storySaveTiddler = function(targetTitle) {\n// TBD\n};\n\nStory.prototype.storyCancelTiddler = function(targetTitle) {\n// TBD\n};\n\nStory.prototype.storyNewTiddler = function(targetTitle) {\n// TBD\n};\n\nexports.Story = Story;\n\n\n})();\n",
"title": "$:/core/modules/story.js",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/storyviews/classic.js": {
"text": "/*\\\ntitle: $:/core/modules/storyviews/classic.js\ntype: application/javascript\nmodule-type: storyview\n\nViews the story as a linear sequence\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar easing = \"cubic-bezier(0.645, 0.045, 0.355, 1)\"; // From http://easings.net/#easeInOutCubic\n\nvar ClassicStoryView = function(listWidget) {\n\tthis.listWidget = listWidget;\n};\n\nClassicStoryView.prototype.navigateTo = function(historyInfo) {\n\tvar listElementIndex = this.listWidget.findListItem(0,historyInfo.title);\n\tif(listElementIndex === undefined) {\n\t\treturn;\n\t}\n\tvar listItemWidget = this.listWidget.children[listElementIndex],\n\t\ttargetElement = listItemWidget.findFirstDomNode();\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\treturn;\n\t}\n\t// Scroll the node into view\n\tthis.listWidget.dispatchEvent({type: \"tm-scroll\", target: targetElement});\n};\n\nClassicStoryView.prototype.insert = function(widget) {\n\tvar targetElement = widget.findFirstDomNode(),\n\t\tduration = $tw.utils.getAnimationDuration();\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\treturn;\n\t}\n\t// Get the current height of the tiddler\n\tvar computedStyle = window.getComputedStyle(targetElement),\n\t\tcurrMarginBottom = parseInt(computedStyle.marginBottom,10),\n\t\tcurrMarginTop = parseInt(computedStyle.marginTop,10),\n\t\tcurrHeight = targetElement.offsetHeight + currMarginTop;\n\t// Reset the margin once the transition is over\n\tsetTimeout(function() {\n\t\t$tw.utils.setStyle(targetElement,[\n\t\t\t{transition: \"none\"},\n\t\t\t{marginBottom: \"\"}\n\t\t]);\n\t},duration);\n\t// Set up the initial position of the element\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: \"none\"},\n\t\t{marginBottom: (-currHeight) + \"px\"},\n\t\t{opacity: \"0.0\"}\n\t]);\n\t$tw.utils.forceLayout(targetElement);\n\t// Transition to the final position\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: \"opacity \" + duration + \"ms \" + easing + \", \" +\n\t\t\t\t\t\"margin-bottom \" + duration + \"ms \" + easing},\n\t\t{marginBottom: currMarginBottom + \"px\"},\n\t\t{opacity: \"1.0\"}\n\t]);\n};\n\nClassicStoryView.prototype.remove = function(widget) {\n\tvar targetElement = widget.findFirstDomNode(),\n\t\tduration = $tw.utils.getAnimationDuration(),\n\t\tremoveElement = function() {\n\t\t\twidget.removeChildDomNodes();\n\t\t};\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\tremoveElement();\n\t\treturn;\n\t}\n\t// Get the current height of the tiddler\n\tvar currWidth = targetElement.offsetWidth,\n\t\tcomputedStyle = window.getComputedStyle(targetElement),\n\t\tcurrMarginBottom = parseInt(computedStyle.marginBottom,10),\n\t\tcurrMarginTop = parseInt(computedStyle.marginTop,10),\n\t\tcurrHeight = targetElement.offsetHeight + currMarginTop;\n\t// Remove the dom nodes of the widget at the end of the transition\n\tsetTimeout(removeElement,duration);\n\t// Animate the closure\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: \"none\"},\n\t\t{transform: \"translateX(0px)\"},\n\t\t{marginBottom: currMarginBottom + \"px\"},\n\t\t{opacity: \"1.0\"}\n\t]);\n\t$tw.utils.forceLayout(targetElement);\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms \" + easing + \", \" +\n\t\t\t\t\t\"opacity \" + duration + \"ms \" + easing + \", \" +\n\t\t\t\t\t\"margin-bottom \" + duration + \"ms \" + easing},\n\t\t{transform: \"translateX(-\" + currWidth + \"px)\"},\n\t\t{marginBottom: (-currHeight) + \"px\"},\n\t\t{opacity: \"0.0\"}\n\t]);\n};\n\nexports.classic = ClassicStoryView;\n\n})();",
"title": "$:/core/modules/storyviews/classic.js",
"type": "application/javascript",
"module-type": "storyview"
},
"$:/core/modules/storyviews/pop.js": {
"text": "/*\\\ntitle: $:/core/modules/storyviews/pop.js\ntype: application/javascript\nmodule-type: storyview\n\nAnimates list insertions and removals\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar PopStoryView = function(listWidget) {\n\tthis.listWidget = listWidget;\n};\n\nPopStoryView.prototype.navigateTo = function(historyInfo) {\n\tvar listElementIndex = this.listWidget.findListItem(0,historyInfo.title);\n\tif(listElementIndex === undefined) {\n\t\treturn;\n\t}\n\tvar listItemWidget = this.listWidget.children[listElementIndex],\n\t\ttargetElement = listItemWidget.findFirstDomNode();\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\treturn;\n\t}\n\t// Scroll the node into view\n\tthis.listWidget.dispatchEvent({type: \"tm-scroll\", target: targetElement});\n};\n\nPopStoryView.prototype.insert = function(widget) {\n\tvar targetElement = widget.findFirstDomNode(),\n\t\tduration = $tw.utils.getAnimationDuration();\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\treturn;\n\t}\n\t// Reset once the transition is over\n\tsetTimeout(function() {\n\t\t$tw.utils.setStyle(targetElement,[\n\t\t\t{transition: \"none\"},\n\t\t\t{transform: \"none\"}\n\t\t]);\n\t},duration);\n\t// Set up the initial position of the element\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: \"none\"},\n\t\t{transform: \"scale(2)\"},\n\t\t{opacity: \"0.0\"}\n\t]);\n\t$tw.utils.forceLayout(targetElement);\n\t// Transition to the final position\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"opacity \" + duration + \"ms ease-in-out\"},\n\t\t{transform: \"scale(1)\"},\n\t\t{opacity: \"1.0\"}\n\t]);\n};\n\nPopStoryView.prototype.remove = function(widget) {\n\tvar targetElement = widget.findFirstDomNode(),\n\t\tduration = $tw.utils.getAnimationDuration(),\n\t\tremoveElement = function() {\n\t\t\tif(targetElement.parentNode) {\n\t\t\t\twidget.removeChildDomNodes();\n\t\t\t}\n\t\t};\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\tremoveElement();\n\t\treturn;\n\t}\n\t// Remove the element at the end of the transition\n\tsetTimeout(removeElement,duration);\n\t// Animate the closure\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: \"none\"},\n\t\t{transform: \"scale(1)\"},\n\t\t{opacity: \"1.0\"}\n\t]);\n\t$tw.utils.forceLayout(targetElement);\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"opacity \" + duration + \"ms ease-in-out\"},\n\t\t{transform: \"scale(0.1)\"},\n\t\t{opacity: \"0.0\"}\n\t]);\n};\n\nexports.pop = PopStoryView;\n\n})();\n",
"title": "$:/core/modules/storyviews/pop.js",
"type": "application/javascript",
"module-type": "storyview"
},
"$:/core/modules/storyviews/zoomin.js": {
"text": "/*\\\ntitle: $:/core/modules/storyviews/zoomin.js\ntype: application/javascript\nmodule-type: storyview\n\nZooms between individual tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar easing = \"cubic-bezier(0.645, 0.045, 0.355, 1)\"; // From http://easings.net/#easeInOutCubic\n\nvar ZoominListView = function(listWidget) {\n\tvar self = this;\n\tthis.listWidget = listWidget;\n\t// Get the index of the tiddler that is at the top of the history\n\tvar history = this.listWidget.wiki.getTiddlerDataCached(this.listWidget.historyTitle,[]),\n\t\ttargetTiddler;\n\tif(history.length > 0) {\n\t\ttargetTiddler = history[history.length-1].title;\n\t}\n\t// Make all the tiddlers position absolute, and hide all but the top (or first) one\n\t$tw.utils.each(this.listWidget.children,function(itemWidget,index) {\n\t\tvar domNode = itemWidget.findFirstDomNode();\n\t\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\t\tif(!(domNode instanceof Element)) {\n\t\t\treturn;\n\t\t}\n\t\tif((targetTiddler && targetTiddler !== itemWidget.parseTreeNode.itemTitle) || (!targetTiddler && index)) {\n\t\t\tdomNode.style.display = \"none\";\n\t\t} else {\n\t\t\tself.currentTiddlerDomNode = domNode;\n\t\t}\n\t\t$tw.utils.addClass(domNode,\"tc-storyview-zoomin-tiddler\");\n\t});\n};\n\nZoominListView.prototype.navigateTo = function(historyInfo) {\n\tvar duration = $tw.utils.getAnimationDuration(),\n\t\tlistElementIndex = this.listWidget.findListItem(0,historyInfo.title);\n\tif(listElementIndex === undefined) {\n\t\treturn;\n\t}\n\tvar listItemWidget = this.listWidget.children[listElementIndex],\n\t\ttargetElement = listItemWidget.findFirstDomNode();\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\treturn;\n\t}\n\t// Make the new tiddler be position absolute and visible so that we can measure it\n\t$tw.utils.addClass(targetElement,\"tc-storyview-zoomin-tiddler\");\n\t$tw.utils.setStyle(targetElement,[\n\t\t{display: \"block\"},\n\t\t{transformOrigin: \"0 0\"},\n\t\t{transform: \"translateX(0px) translateY(0px) scale(1)\"},\n\t\t{transition: \"none\"},\n\t\t{opacity: \"0.0\"}\n\t]);\n\t// Get the position of the source node, or use the centre of the window as the source position\n\tvar sourceBounds = historyInfo.fromPageRect || {\n\t\t\tleft: window.innerWidth/2 - 2,\n\t\t\ttop: window.innerHeight/2 - 2,\n\t\t\twidth: window.innerWidth/8,\n\t\t\theight: window.innerHeight/8\n\t\t};\n\t// Try to find the title node in the target tiddler\n\tvar titleDomNode = findTitleDomNode(listItemWidget) || listItemWidget.findFirstDomNode(),\n\t\tzoomBounds = titleDomNode.getBoundingClientRect();\n\t// Compute the transform for the target tiddler to make the title lie over the source rectange\n\tvar targetBounds = targetElement.getBoundingClientRect(),\n\t\tscale = sourceBounds.width / zoomBounds.width,\n\t\tx = sourceBounds.left - targetBounds.left - (zoomBounds.left - targetBounds.left) * scale,\n\t\ty = sourceBounds.top - targetBounds.top - (zoomBounds.top - targetBounds.top) * scale;\n\t// Transform the target tiddler to its starting position\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transform: \"translateX(\" + x + \"px) translateY(\" + y + \"px) scale(\" + scale + \")\"}\n\t]);\n\t// Force layout\n\t$tw.utils.forceLayout(targetElement);\n\t// Apply the ending transitions with a timeout to ensure that the previously applied transformations are applied first\n\tvar self = this,\n\t\tprevCurrentTiddler = this.currentTiddlerDomNode;\n\tthis.currentTiddlerDomNode = targetElement;\n\t// Transform the target tiddler to its natural size\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms \" + easing + \", opacity \" + duration + \"ms \" + easing},\n\t\t{opacity: \"1.0\"},\n\t\t{transform: \"translateX(0px) translateY(0px) scale(1)\"},\n\t\t{zIndex: \"500\"},\n\t]);\n\t// Transform the previous tiddler out of the way and then hide it\n\tif(prevCurrentTiddler && prevCurrentTiddler !== targetElement) {\n\t\tscale = zoomBounds.width / sourceBounds.width;\n\t\tx = zoomBounds.left - targetBounds.left - (sourceBounds.left - targetBounds.left) * scale;\n\t\ty = zoomBounds.top - targetBounds.top - (sourceBounds.top - targetBounds.top) * scale;\n\t\t$tw.utils.setStyle(prevCurrentTiddler,[\n\t\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms \" + easing + \", opacity \" + duration + \"ms \" + easing},\n\t\t\t{opacity: \"0.0\"},\n\t\t\t{transformOrigin: \"0 0\"},\n\t\t\t{transform: \"translateX(\" + x + \"px) translateY(\" + y + \"px) scale(\" + scale + \")\"},\n\t\t\t{zIndex: \"0\"}\n\t\t]);\n\t\t// Hide the tiddler when the transition has finished\n\t\tsetTimeout(function() {\n\t\t\tif(self.currentTiddlerDomNode !== prevCurrentTiddler) {\n\t\t\t\tprevCurrentTiddler.style.display = \"none\";\n\t\t\t}\n\t\t},duration);\n\t}\n\t// Scroll the target into view\n//\t$tw.pageScroller.scrollIntoView(targetElement);\n};\n\n/*\nFind the first child DOM node of a widget that has the class \"tc-title\"\n*/\nfunction findTitleDomNode(widget,targetClass) {\n\ttargetClass = targetClass || \"tc-title\";\n\tvar domNode = widget.findFirstDomNode();\n\tif(domNode && domNode.querySelector) {\n\t\treturn domNode.querySelector(\".\" + targetClass);\n\t}\n\treturn null;\n}\n\nZoominListView.prototype.insert = function(widget) {\n\tvar targetElement = widget.findFirstDomNode();\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\treturn;\n\t}\n\t// Make the newly inserted node position absolute and hidden\n\t$tw.utils.addClass(targetElement,\"tc-storyview-zoomin-tiddler\");\n\t$tw.utils.setStyle(targetElement,[\n\t\t{display: \"none\"}\n\t]);\n};\n\nZoominListView.prototype.remove = function(widget) {\n\tvar targetElement = widget.findFirstDomNode(),\n\t\tduration = $tw.utils.getAnimationDuration(),\n\t\tremoveElement = function() {\n\t\t\twidget.removeChildDomNodes();\n\t\t};\n\t// Abandon if the list entry isn't a DOM element (it might be a text node)\n\tif(!(targetElement instanceof Element)) {\n\t\tremoveElement();\n\t\treturn;\n\t}\n\t// Abandon if hidden\n\tif(targetElement.style.display != \"block\" ) {\n\t\tremoveElement();\n\t\treturn;\n\t}\n\t// Set up the tiddler that is being closed\n\t$tw.utils.addClass(targetElement,\"tc-storyview-zoomin-tiddler\");\n\t$tw.utils.setStyle(targetElement,[\n\t\t{display: \"block\"},\n\t\t{transformOrigin: \"50% 50%\"},\n\t\t{transform: \"translateX(0px) translateY(0px) scale(1)\"},\n\t\t{transition: \"none\"},\n\t\t{zIndex: \"0\"}\n\t]);\n\t// We'll move back to the previous or next element in the story\n\tvar toWidget = widget.previousSibling();\n\tif(!toWidget) {\n\t\ttoWidget = widget.nextSibling();\n\t}\n\tvar toWidgetDomNode = toWidget && toWidget.findFirstDomNode();\n\t// Set up the tiddler we're moving back in\n\tif(toWidgetDomNode) {\n\t\t$tw.utils.addClass(toWidgetDomNode,\"tc-storyview-zoomin-tiddler\");\n\t\t$tw.utils.setStyle(toWidgetDomNode,[\n\t\t\t{display: \"block\"},\n\t\t\t{transformOrigin: \"50% 50%\"},\n\t\t\t{transform: \"translateX(0px) translateY(0px) scale(10)\"},\n\t\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms \" + easing + \", opacity \" + duration + \"ms \" + easing},\n\t\t\t{opacity: \"0\"},\n\t\t\t{zIndex: \"500\"}\n\t\t]);\n\t\tthis.currentTiddlerDomNode = toWidgetDomNode;\n\t}\n\t// Animate them both\n\t// Force layout\n\t$tw.utils.forceLayout(this.listWidget.parentDomNode);\n\t// First, the tiddler we're closing\n\t$tw.utils.setStyle(targetElement,[\n\t\t{transformOrigin: \"50% 50%\"},\n\t\t{transform: \"translateX(0px) translateY(0px) scale(0.1)\"},\n\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms \" + easing + \", opacity \" + duration + \"ms \" + easing},\n\t\t{opacity: \"0\"},\n\t\t{zIndex: \"0\"}\n\t]);\n\tsetTimeout(removeElement,duration);\n\t// Now the tiddler we're going back to\n\tif(toWidgetDomNode) {\n\t\t$tw.utils.setStyle(toWidgetDomNode,[\n\t\t\t{transform: \"translateX(0px) translateY(0px) scale(1)\"},\n\t\t\t{opacity: \"1\"}\n\t\t]);\n\t}\n\treturn true; // Indicate that we'll delete the DOM node\n};\n\nexports.zoomin = ZoominListView;\n\n})();\n",
"title": "$:/core/modules/storyviews/zoomin.js",
"type": "application/javascript",
"module-type": "storyview"
},
"$:/core/modules/syncer.js": {
"text": "/*\\\ntitle: $:/core/modules/syncer.js\ntype: application/javascript\nmodule-type: global\n\nThe syncer tracks changes to the store. If a syncadaptor is used then individual tiddlers are synchronised through it. If there is no syncadaptor then the entire wiki is saved via saver modules.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nInstantiate the syncer with the following options:\nsyncadaptor: reference to syncadaptor to be used\nwiki: wiki to be synced\n*/\nfunction Syncer(options) {\n\tvar self = this;\n\tthis.wiki = options.wiki;\n\tthis.syncadaptor = options.syncadaptor;\n\t// Make a logger\n\tthis.logger = new $tw.utils.Logger(\"syncer\" + ($tw.browser ? \"-browser\" : \"\") + ($tw.node ? \"-server\" : \"\"));\n\t// Compile the dirty tiddler filter\n\tthis.filterFn = this.wiki.compileFilter(this.wiki.getTiddlerText(this.titleSyncFilter));\n\t// Record information for known tiddlers\n\tthis.readTiddlerInfo();\n\t// Tasks are {type: \"load\"/\"save\"/\"delete\", title:, queueTime:, lastModificationTime:}\n\tthis.taskQueue = {}; // Hashmap of tasks yet to be performed\n\tthis.taskInProgress = {}; // Hash of tasks in progress\n\tthis.taskTimerId = null; // Timer for task dispatch\n\tthis.pollTimerId = null; // Timer for polling server\n\t// Listen out for changes to tiddlers\n\tthis.wiki.addEventListener(\"change\",function(changes) {\n\t\tself.syncToServer(changes);\n\t});\n\t// Browser event handlers\n\tif($tw.browser) {\n\t\t// Set up our beforeunload handler\n\t\t$tw.addUnloadTask(function(event) {\n\t\t\tvar confirmationMessage;\n\t\t\tif(self.isDirty()) {\n\t\t\t\tconfirmationMessage = $tw.language.getString(\"UnsavedChangesWarning\");\n\t\t\t\tevent.returnValue = confirmationMessage; // Gecko\n\t\t\t}\n\t\t\treturn confirmationMessage;\n\t\t});\n\t\t// Listen out for login/logout/refresh events in the browser\n\t\t$tw.rootWidget.addEventListener(\"tm-login\",function() {\n\t\t\tself.handleLoginEvent();\n\t\t});\n\t\t$tw.rootWidget.addEventListener(\"tm-logout\",function() {\n\t\t\tself.handleLogoutEvent();\n\t\t});\n\t\t$tw.rootWidget.addEventListener(\"tm-server-refresh\",function() {\n\t\t\tself.handleRefreshEvent();\n\t\t});\n\t}\n\t// Listen out for lazyLoad events\n\tthis.wiki.addEventListener(\"lazyLoad\",function(title) {\n\t\tself.handleLazyLoadEvent(title);\n\t});\n\t// Get the login status\n\tthis.getStatus(function(err,isLoggedIn) {\n\t\t// Do a sync from the server\n\t\tself.syncFromServer();\n\t});\n}\n\n/*\nConstants\n*/\nSyncer.prototype.titleIsLoggedIn = \"$:/status/IsLoggedIn\";\nSyncer.prototype.titleUserName = \"$:/status/UserName\";\nSyncer.prototype.titleSyncFilter = \"$:/config/SyncFilter\";\nSyncer.prototype.titleSavedNotification = \"$:/language/Notifications/Save/Done\";\nSyncer.prototype.taskTimerInterval = 1 * 1000; // Interval for sync timer\nSyncer.prototype.throttleInterval = 1 * 1000; // Defer saving tiddlers if they've changed in the last 1s...\nSyncer.prototype.fallbackInterval = 10 * 1000; // Unless the task is older than 10s\nSyncer.prototype.pollTimerInterval = 60 * 1000; // Interval for polling for changes from the adaptor\n\n\n/*\nRead (or re-read) the latest tiddler info from the store\n*/\nSyncer.prototype.readTiddlerInfo = function() {\n\t// Hashmap by title of {revision:,changeCount:,adaptorInfo:}\n\tthis.tiddlerInfo = {};\n\t// Record information for known tiddlers\n\tvar self = this,\n\t\ttiddlers = this.filterFn.call(this.wiki);\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar tiddler = self.wiki.getTiddler(title);\n\t\tself.tiddlerInfo[title] = {\n\t\t\trevision: tiddler.fields.revision,\n\t\t\tadaptorInfo: self.syncadaptor && self.syncadaptor.getTiddlerInfo(tiddler),\n\t\t\tchangeCount: self.wiki.getChangeCount(title),\n\t\t\thasBeenLazyLoaded: false\n\t\t};\n\t});\n};\n\n/*\nCreate an tiddlerInfo structure if it doesn't already exist\n*/\nSyncer.prototype.createTiddlerInfo = function(title) {\n\tif(!$tw.utils.hop(this.tiddlerInfo,title)) {\n\t\tthis.tiddlerInfo[title] = {\n\t\t\trevision: null,\n\t\t\tadaptorInfo: {},\n\t\t\tchangeCount: -1,\n\t\t\thasBeenLazyLoaded: false\n\t\t};\n\t}\n};\n\n/*\nChecks whether the wiki is dirty (ie the window shouldn't be closed)\n*/\nSyncer.prototype.isDirty = function() {\n\treturn (this.numTasksInQueue() > 0) || (this.numTasksInProgress() > 0);\n};\n\n/*\nUpdate the document body with the class \"tc-dirty\" if the wiki has unsaved/unsynced changes\n*/\nSyncer.prototype.updateDirtyStatus = function() {\n\tif($tw.browser) {\n\t\t$tw.utils.toggleClass(document.body,\"tc-dirty\",this.isDirty());\n\t}\n};\n\n/*\nSave an incoming tiddler in the store, and updates the associated tiddlerInfo\n*/\nSyncer.prototype.storeTiddler = function(tiddlerFields) {\n\t// Save the tiddler\n\tvar tiddler = new $tw.Tiddler(this.wiki.getTiddler(tiddlerFields.title),tiddlerFields);\n\tthis.wiki.addTiddler(tiddler);\n\t// Save the tiddler revision and changeCount details\n\tthis.tiddlerInfo[tiddlerFields.title] = {\n\t\trevision: tiddlerFields.revision,\n\t\tadaptorInfo: this.syncadaptor.getTiddlerInfo(tiddler),\n\t\tchangeCount: this.wiki.getChangeCount(tiddlerFields.title),\n\t\thasBeenLazyLoaded: true\n\t};\n};\n\nSyncer.prototype.getStatus = function(callback) {\n\tvar self = this;\n\t// Check if the adaptor supports getStatus()\n\tif(this.syncadaptor && this.syncadaptor.getStatus) {\n\t\t// Mark us as not logged in\n\t\tthis.wiki.addTiddler({title: this.titleIsLoggedIn,text: \"no\"});\n\t\t// Get login status\n\t\tthis.syncadaptor.getStatus(function(err,isLoggedIn,username) {\n\t\t\tif(err) {\n\t\t\t\tself.logger.alert(err);\n\t\t\t\treturn;\n\t\t\t}\n\t\t\t// Set the various status tiddlers\n\t\t\tself.wiki.addTiddler({title: self.titleIsLoggedIn,text: isLoggedIn ? \"yes\" : \"no\"});\n\t\t\tif(isLoggedIn) {\n\t\t\t\tself.wiki.addTiddler({title: self.titleUserName,text: username || \"\"});\n\t\t\t} else {\n\t\t\t\tself.wiki.deleteTiddler(self.titleUserName);\n\t\t\t}\n\t\t\t// Invoke the callback\n\t\t\tif(callback) {\n\t\t\t\tcallback(err,isLoggedIn,username);\n\t\t\t}\n\t\t});\n\t} else {\n\t\tcallback(null,true,\"UNAUTHENTICATED\");\n\t}\n};\n\n/*\nSynchronise from the server by reading the skinny tiddler list and queuing up loads for any tiddlers that we don't already have up to date\n*/\nSyncer.prototype.syncFromServer = function() {\n\tif(this.syncadaptor && this.syncadaptor.getSkinnyTiddlers) {\n\t\tthis.logger.log(\"Retrieving skinny tiddler list\");\n\t\tvar self = this;\n\t\tif(this.pollTimerId) {\n\t\t\tclearTimeout(this.pollTimerId);\n\t\t\tthis.pollTimerId = null;\n\t\t}\n\t\tthis.syncadaptor.getSkinnyTiddlers(function(err,tiddlers) {\n\t\t\t// Trigger the next sync\n\t\t\tself.pollTimerId = setTimeout(function() {\n\t\t\t\tself.pollTimerId = null;\n\t\t\t\tself.syncFromServer.call(self);\n\t\t\t},self.pollTimerInterval);\n\t\t\t// Check for errors\n\t\t\tif(err) {\n\t\t\t\tself.logger.alert($tw.language.getString(\"Error/RetrievingSkinny\") + \":\",err);\n\t\t\t\treturn;\n\t\t\t}\n\t\t\t// Process each incoming tiddler\n\t\t\tfor(var t=0; t<tiddlers.length; t++) {\n\t\t\t\t// Get the incoming tiddler fields, and the existing tiddler\n\t\t\t\tvar tiddlerFields = tiddlers[t],\n\t\t\t\t\tincomingRevision = tiddlerFields.revision + \"\",\n\t\t\t\t\ttiddler = self.wiki.getTiddler(tiddlerFields.title),\n\t\t\t\t\ttiddlerInfo = self.tiddlerInfo[tiddlerFields.title],\n\t\t\t\t\tcurrRevision = tiddlerInfo ? tiddlerInfo.revision : null;\n\t\t\t\t// Ignore the incoming tiddler if it's the same as the revision we've already got\n\t\t\t\tif(currRevision !== incomingRevision) {\n\t\t\t\t\t// Do a full load if we've already got a fat version of the tiddler\n\t\t\t\t\tif(tiddler && tiddler.fields.text !== undefined) {\n\t\t\t\t\t\t// Do a full load of this tiddler\n\t\t\t\t\t\tself.enqueueSyncTask({\n\t\t\t\t\t\t\ttype: \"load\",\n\t\t\t\t\t\t\ttitle: tiddlerFields.title\n\t\t\t\t\t\t});\n\t\t\t\t\t} else {\n\t\t\t\t\t\t// Load the skinny version of the tiddler\n\t\t\t\t\t\tself.storeTiddler(tiddlerFields);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t}\n};\n\n/*\nSynchronise a set of changes to the server\n*/\nSyncer.prototype.syncToServer = function(changes) {\n\tvar self = this,\n\t\tnow = Date.now(),\n\t\tfilteredChanges = this.filterFn.call(this.wiki,function(callback) {\n\t\t\t$tw.utils.each(changes,function(change,title) {\n\t\t\t\tvar tiddler = self.wiki.getTiddler(title);\n\t\t\t\tcallback(tiddler,title);\n\t\t\t});\n\t\t});\n\t$tw.utils.each(changes,function(change,title,object) {\n\t\t// Process the change if it is a deletion of a tiddler we're already syncing, or is on the filtered change list\n\t\tif((change.deleted && $tw.utils.hop(self.tiddlerInfo,title)) || filteredChanges.indexOf(title) !== -1) {\n\t\t\t// Queue a task to sync this tiddler\n\t\t\tself.enqueueSyncTask({\n\t\t\t\ttype: change.deleted ? \"delete\" : \"save\",\n\t\t\t\ttitle: title\n\t\t\t});\n\t\t}\n\t});\n};\n\n/*\nLazily load a skinny tiddler if we can\n*/\nSyncer.prototype.handleLazyLoadEvent = function(title) {\n\t// Don't lazy load the same tiddler twice\n\tvar info = this.tiddlerInfo[title];\n\tif(!info || !info.hasBeenLazyLoaded) {\n\t\tthis.createTiddlerInfo(title);\n\t\tthis.tiddlerInfo[title].hasBeenLazyLoaded = true;\n\t\t// Queue up a sync task to load this tiddler\n\t\tthis.enqueueSyncTask({\n\t\t\ttype: \"load\",\n\t\t\ttitle: title\n\t\t});\t\t\n\t}\n};\n\n/*\nDispay a password prompt and allow the user to login\n*/\nSyncer.prototype.handleLoginEvent = function() {\n\tvar self = this;\n\tthis.getStatus(function(err,isLoggedIn,username) {\n\t\tif(!isLoggedIn) {\n\t\t\t$tw.passwordPrompt.createPrompt({\n\t\t\t\tserviceName: $tw.language.getString(\"LoginToTiddlySpace\"),\n\t\t\t\tcallback: function(data) {\n\t\t\t\t\tself.login(data.username,data.password,function(err,isLoggedIn) {\n\t\t\t\t\t\tself.syncFromServer();\n\t\t\t\t\t});\n\t\t\t\t\treturn true; // Get rid of the password prompt\n\t\t\t\t}\n\t\t\t});\n\t\t}\n\t});\n};\n\n/*\nAttempt to login to TiddlyWeb.\n\tusername: username\n\tpassword: password\n\tcallback: invoked with arguments (err,isLoggedIn)\n*/\nSyncer.prototype.login = function(username,password,callback) {\n\tthis.logger.log(\"Attempting to login as\",username);\n\tvar self = this;\n\tif(this.syncadaptor.login) {\n\t\tthis.syncadaptor.login(username,password,function(err) {\n\t\t\tif(err) {\n\t\t\t\treturn callback(err);\n\t\t\t}\n\t\t\tself.getStatus(function(err,isLoggedIn,username) {\n\t\t\t\tif(callback) {\n\t\t\t\t\tcallback(null,isLoggedIn);\n\t\t\t\t}\n\t\t\t});\n\t\t});\n\t} else {\n\t\tcallback(null,true);\n\t}\n};\n\n/*\nAttempt to log out of TiddlyWeb\n*/\nSyncer.prototype.handleLogoutEvent = function() {\n\tthis.logger.log(\"Attempting to logout\");\n\tvar self = this;\n\tif(this.syncadaptor.logout) {\n\t\tthis.syncadaptor.logout(function(err) {\n\t\t\tif(err) {\n\t\t\t\tself.logger.alert(err);\n\t\t\t} else {\n\t\t\t\tself.getStatus();\n\t\t\t}\n\t\t});\n\t}\n};\n\n/*\nImmediately refresh from the server\n*/\nSyncer.prototype.handleRefreshEvent = function() {\n\tthis.syncFromServer();\n};\n\n/*\nQueue up a sync task. If there is already a pending task for the tiddler, just update the last modification time\n*/\nSyncer.prototype.enqueueSyncTask = function(task) {\n\tvar self = this,\n\t\tnow = Date.now();\n\t// Set the timestamps on this task\n\ttask.queueTime = now;\n\ttask.lastModificationTime = now;\n\t// Fill in some tiddlerInfo if the tiddler is one we haven't seen before\n\tthis.createTiddlerInfo(task.title);\n\t// Bail if this is a save and the tiddler is already at the changeCount that the server has\n\tif(task.type === \"save\" && this.wiki.getChangeCount(task.title) <= this.tiddlerInfo[task.title].changeCount) {\n\t\treturn;\n\t}\n\t// Check if this tiddler is already in the queue\n\tif($tw.utils.hop(this.taskQueue,task.title)) {\n\t\t// this.logger.log(\"Re-queueing up sync task with type:\",task.type,\"title:\",task.title);\n\t\tvar existingTask = this.taskQueue[task.title];\n\t\t// If so, just update the last modification time\n\t\texistingTask.lastModificationTime = task.lastModificationTime;\n\t\t// If the new task is a save then we upgrade the existing task to a save. Thus a pending load is turned into a save if the tiddler changes locally in the meantime. But a pending save is not modified to become a load\n\t\tif(task.type === \"save\" || task.type === \"delete\") {\n\t\t\texistingTask.type = task.type;\n\t\t}\n\t} else {\n\t\t// this.logger.log(\"Queuing up sync task with type:\",task.type,\"title:\",task.title);\n\t\t// If it is not in the queue, insert it\n\t\tthis.taskQueue[task.title] = task;\n\t\tthis.updateDirtyStatus();\n\t}\n\t// Process the queue\n\t$tw.utils.nextTick(function() {self.processTaskQueue.call(self);});\n};\n\n/*\nReturn the number of tasks in progress\n*/\nSyncer.prototype.numTasksInProgress = function() {\n\treturn $tw.utils.count(this.taskInProgress);\n};\n\n/*\nReturn the number of tasks in the queue\n*/\nSyncer.prototype.numTasksInQueue = function() {\n\treturn $tw.utils.count(this.taskQueue);\n};\n\n/*\nTrigger a timeout if one isn't already outstanding\n*/\nSyncer.prototype.triggerTimeout = function() {\n\tvar self = this;\n\tif(!this.taskTimerId) {\n\t\tthis.taskTimerId = setTimeout(function() {\n\t\t\tself.taskTimerId = null;\n\t\t\tself.processTaskQueue.call(self);\n\t\t},self.taskTimerInterval);\n\t}\n};\n\n/*\nProcess the task queue, performing the next task if appropriate\n*/\nSyncer.prototype.processTaskQueue = function() {\n\tvar self = this;\n\t// Only process a task if the sync adaptor is fully initialised and we're not already performing a task. If we are already performing a task then we'll dispatch the next one when it completes\n\tif(this.syncadaptor.isReady() && this.numTasksInProgress() === 0) {\n\t\t// Choose the next task to perform\n\t\tvar task = this.chooseNextTask();\n\t\t// Perform the task if we had one\n\t\tif(task) {\n\t\t\t// Remove the task from the queue and add it to the in progress list\n\t\t\tdelete this.taskQueue[task.title];\n\t\t\tthis.taskInProgress[task.title] = task;\n\t\t\tthis.updateDirtyStatus();\n\t\t\t// Dispatch the task\n\t\t\tthis.dispatchTask(task,function(err) {\n\t\t\t\tif(err) {\n\t\t\t\t\tself.logger.alert(\"Sync error while processing '\" + task.title + \"':\\n\" + err);\n\t\t\t\t}\n\t\t\t\t// Mark that this task is no longer in progress\n\t\t\t\tdelete self.taskInProgress[task.title];\n\t\t\t\tself.updateDirtyStatus();\n\t\t\t\t// Process the next task\n\t\t\t\tself.processTaskQueue.call(self);\n\t\t\t});\n\t\t} else {\n\t\t\t// Make sure we've set a time if there wasn't a task to perform, but we've still got tasks in the queue\n\t\t\tif(this.numTasksInQueue() > 0) {\n\t\t\t\tthis.triggerTimeout();\n\t\t\t}\n\t\t}\n\t}\n};\n\n/*\nChoose the next applicable task\n*/\nSyncer.prototype.chooseNextTask = function() {\n\tvar self = this,\n\t\tcandidateTask = null,\n\t\tnow = Date.now();\n\t// Select the best candidate task\n\t$tw.utils.each(this.taskQueue,function(task,title) {\n\t\t// Exclude the task if there's one of the same name in progress\n\t\tif($tw.utils.hop(self.taskInProgress,title)) {\n\t\t\treturn;\n\t\t}\n\t\t// Exclude the task if it is a save and the tiddler has been modified recently, but not hit the fallback time\n\t\tif(task.type === \"save\" && (now - task.lastModificationTime) < self.throttleInterval &&\n\t\t\t(now - task.queueTime) < self.fallbackInterval) {\n\t\t\treturn;\n\t\t}\n\t\t// Exclude the task if it is newer than the current best candidate\n\t\tif(candidateTask && candidateTask.queueTime < task.queueTime) {\n\t\t\treturn;\n\t\t}\n\t\t// Now this is our best candidate\n\t\tcandidateTask = task;\n\t});\n\treturn candidateTask;\n};\n\n/*\nDispatch a task and invoke the callback\n*/\nSyncer.prototype.dispatchTask = function(task,callback) {\n\tvar self = this;\n\tif(task.type === \"save\") {\n\t\tvar changeCount = this.wiki.getChangeCount(task.title),\n\t\t\ttiddler = this.wiki.getTiddler(task.title);\n\t\tthis.logger.log(\"Dispatching 'save' task:\",task.title);\n\t\tif(tiddler) {\n\t\t\tthis.syncadaptor.saveTiddler(tiddler,function(err,adaptorInfo,revision) {\n\t\t\t\tif(err) {\n\t\t\t\t\treturn callback(err);\n\t\t\t\t}\n\t\t\t\t// Adjust the info stored about this tiddler\n\t\t\t\tself.tiddlerInfo[task.title] = {\n\t\t\t\t\tchangeCount: changeCount,\n\t\t\t\t\tadaptorInfo: adaptorInfo,\n\t\t\t\t\trevision: revision\n\t\t\t\t};\n\t\t\t\t// Invoke the callback\n\t\t\t\tcallback(null);\n\t\t\t},{\n\t\t\t\ttiddlerInfo: self.tiddlerInfo[task.title]\n\t\t\t});\n\t\t} else {\n\t\t\tthis.logger.log(\" Not Dispatching 'save' task:\",task.title,\"tiddler does not exist\");\n\t\t\treturn callback(null);\n\t\t}\n\t} else if(task.type === \"load\") {\n\t\t// Load the tiddler\n\t\tthis.logger.log(\"Dispatching 'load' task:\",task.title);\n\t\tthis.syncadaptor.loadTiddler(task.title,function(err,tiddlerFields) {\n\t\t\tif(err) {\n\t\t\t\treturn callback(err);\n\t\t\t}\n\t\t\t// Store the tiddler\n\t\t\tif(tiddlerFields) {\n\t\t\t\tself.storeTiddler(tiddlerFields);\n\t\t\t}\n\t\t\t// Invoke the callback\n\t\t\tcallback(null);\n\t\t});\n\t} else if(task.type === \"delete\") {\n\t\t// Delete the tiddler\n\t\tthis.logger.log(\"Dispatching 'delete' task:\",task.title);\n\t\tthis.syncadaptor.deleteTiddler(task.title,function(err) {\n\t\t\tif(err) {\n\t\t\t\treturn callback(err);\n\t\t\t}\n\t\t\tdelete self.tiddlerInfo[task.title];\n\t\t\t// Invoke the callback\n\t\t\tcallback(null);\n\t\t},{\n\t\t\ttiddlerInfo: self.tiddlerInfo[task.title]\n\t\t});\n\t}\n};\n\nexports.Syncer = Syncer;\n\n})();\n",
"title": "$:/core/modules/syncer.js",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/tiddler.js": {
"text": "/*\\\ntitle: $:/core/modules/tiddler.js\ntype: application/javascript\nmodule-type: tiddlermethod\n\nExtension methods for the $tw.Tiddler object (constructor and methods required at boot time are in boot/boot.js)\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.hasTag = function(tag) {\n\treturn this.fields.tags && this.fields.tags.indexOf(tag) !== -1;\n};\n\nexports.isPlugin = function() {\n\treturn this.fields.type === \"application/json\" && this.hasField(\"plugin-type\");\n};\n\nexports.isDraft = function() {\n\treturn this.hasField(\"draft.of\");\n};\n\nexports.getFieldString = function(field) {\n\tvar value = this.fields[field];\n\t// Check for a missing field\n\tif(value === undefined || value === null) {\n\t\treturn \"\";\n\t}\n\t// Parse the field with the associated module (if any)\n\tvar fieldModule = $tw.Tiddler.fieldModules[field];\n\tif(fieldModule && fieldModule.stringify) {\n\t\treturn fieldModule.stringify.call(this,value);\n\t} else {\n\t\treturn value.toString();\n\t}\n};\n\n/*\nGet all the fields as a name:value block. Options:\n\texclude: an array of field names to exclude\n*/\nexports.getFieldStringBlock = function(options) {\n\toptions = options || {};\n\tvar exclude = options.exclude || [];\n\tvar fields = [];\n\tfor(var field in this.fields) {\n\t\tif($tw.utils.hop(this.fields,field)) {\n\t\t\tif(exclude.indexOf(field) === -1) {\n\t\t\t\tfields.push(field + \": \" + this.getFieldString(field));\n\t\t\t}\n\t\t}\n\t}\n\treturn fields.join(\"\\n\");\n};\n\n/*\nCompare two tiddlers for equality\ntiddler: the tiddler to compare\nexcludeFields: array of field names to exclude from the comparison\n*/\nexports.isEqual = function(tiddler,excludeFields) {\n\tif(!(tiddler instanceof $tw.Tiddler)) {\n\t\treturn false;\n\t}\n\texcludeFields = excludeFields || [];\n\tvar self = this,\n\t\tdifferences = []; // Fields that have differences\n\t// Add to the differences array\n\tfunction addDifference(fieldName) {\n\t\t// Check for this field being excluded\n\t\tif(excludeFields.indexOf(fieldName) === -1) {\n\t\t\t// Save the field as a difference\n\t\t\t$tw.utils.pushTop(differences,fieldName);\n\t\t}\n\t}\n\t// Returns true if the two values of this field are equal\n\tfunction isFieldValueEqual(fieldName) {\n\t\tvar valueA = self.fields[fieldName],\n\t\t\tvalueB = tiddler.fields[fieldName];\n\t\t// Check for identical string values\n\t\tif(typeof(valueA) === \"string\" && typeof(valueB) === \"string\" && valueA === valueB) {\n\t\t\treturn true;\n\t\t}\n\t\t// Check for identical array values\n\t\tif($tw.utils.isArray(valueA) && $tw.utils.isArray(valueB) && $tw.utils.isArrayEqual(valueA,valueB)) {\n\t\t\treturn true;\n\t\t}\n\t\t// Otherwise the fields must be different\n\t\treturn false;\n\t}\n\t// Compare our fields\n\tfor(var fieldName in this.fields) {\n\t\tif(!isFieldValueEqual(fieldName)) {\n\t\t\taddDifference(fieldName);\n\t\t}\n\t}\n\t// There's a difference for every field in the other tiddler that we don't have\n\tfor(fieldName in tiddler.fields) {\n\t\tif(!(fieldName in this.fields)) {\n\t\t\taddDifference(fieldName);\n\t\t}\n\t}\n\t// Return whether there were any differences\n\treturn differences.length === 0;\n};\n\n})();\n",
"title": "$:/core/modules/tiddler.js",
"type": "application/javascript",
"module-type": "tiddlermethod"
},
"$:/core/modules/upgraders/plugins.js": {
"text": "/*\\\ntitle: $:/core/modules/upgraders/plugins.js\ntype: application/javascript\nmodule-type: upgrader\n\nUpgrader module that checks that plugins are newer than any already installed version\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar UPGRADE_LIBRARY_TITLE = \"$:/UpgradeLibrary\";\n\nvar BLOCKED_PLUGINS = {\n\t\"$:/themes/tiddlywiki/stickytitles\": {\n\t\tversions: [\"*\"]\n\t},\n\t\"$:/plugins/tiddlywiki/fullscreen\": {\n\t\tversions: [\"*\"]\n\t}\n};\n\nexports.upgrade = function(wiki,titles,tiddlers) {\n\tvar self = this,\n\t\tmessages = {},\n\t\tupgradeLibrary,\n\t\tgetLibraryTiddler = function(title) {\n\t\t\tif(!upgradeLibrary) {\n\t\t\t\tupgradeLibrary = wiki.getTiddlerData(UPGRADE_LIBRARY_TITLE,{});\n\t\t\t\tupgradeLibrary.tiddlers = upgradeLibrary.tiddlers || {};\n\t\t\t}\n\t\t\treturn upgradeLibrary.tiddlers[title];\n\t\t};\n\n\t// Go through all the incoming tiddlers\n\t$tw.utils.each(titles,function(title) {\n\t\tvar incomingTiddler = tiddlers[title];\n\t\t// Check if we're dealing with a plugin\n\t\tif(incomingTiddler && incomingTiddler[\"plugin-type\"] && incomingTiddler.version) {\n\t\t\t// Upgrade the incoming plugin if it is in the upgrade library\n\t\t\tvar libraryTiddler = getLibraryTiddler(title);\n\t\t\tif(libraryTiddler && libraryTiddler[\"plugin-type\"] && libraryTiddler.version) {\n\t\t\t\ttiddlers[title] = libraryTiddler;\n\t\t\t\tmessages[title] = $tw.language.getString(\"Import/Upgrader/Plugins/Upgraded\",{variables: {incoming: incomingTiddler.version, upgraded: libraryTiddler.version}});\n\t\t\t\treturn;\n\t\t\t}\n\t\t\t// Suppress the incoming plugin if it is older than the currently installed one\n\t\t\tvar existingTiddler = wiki.getTiddler(title);\n\t\t\tif(existingTiddler && existingTiddler.hasField(\"plugin-type\") && existingTiddler.hasField(\"version\")) {\n\t\t\t\t// Reject the incoming plugin by blanking all its fields\n\t\t\t\tif($tw.utils.checkVersions(existingTiddler.fields.version,incomingTiddler.version)) {\n\t\t\t\t\ttiddlers[title] = Object.create(null);\n\t\t\t\t\tmessages[title] = $tw.language.getString(\"Import/Upgrader/Plugins/Suppressed/Version\",{variables: {incoming: incomingTiddler.version, existing: existingTiddler.fields.version}});\n\t\t\t\t\treturn;\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t\tif(incomingTiddler && incomingTiddler[\"plugin-type\"]) {\n\t\t\t// Check whether the plugin is on the blocked list\n\t\t\tvar blockInfo = BLOCKED_PLUGINS[title];\n\t\t\tif(blockInfo) {\n\t\t\t\tif(blockInfo.versions.indexOf(\"*\") !== -1 || (incomingTiddler.version && blockInfo.versions.indexOf(incomingTiddler.version) !== -1)) {\n\t\t\t\t\ttiddlers[title] = Object.create(null);\n\t\t\t\t\tmessages[title] = $tw.language.getString(\"Import/Upgrader/Plugins/Suppressed/Incompatible\");\n\t\t\t\t\treturn;\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t});\n\treturn messages;\n};\n\n})();\n",
"title": "$:/core/modules/upgraders/plugins.js",
"type": "application/javascript",
"module-type": "upgrader"
},
"$:/core/modules/upgraders/system.js": {
"text": "/*\\\ntitle: $:/core/modules/upgraders/system.js\ntype: application/javascript\nmodule-type: upgrader\n\nUpgrader module that suppresses certain system tiddlers that shouldn't be imported\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar DONT_IMPORT_LIST = [\"$:/StoryList\",\"$:/HistoryList\"],\n\tDONT_IMPORT_PREFIX_LIST = [\"$:/temp/\",\"$:/state/\"];\n\nexports.upgrade = function(wiki,titles,tiddlers) {\n\tvar self = this,\n\t\tmessages = {};\n\t// Check for tiddlers on our list\n\t$tw.utils.each(titles,function(title) {\n\t\tif(DONT_IMPORT_LIST.indexOf(title) !== -1) {\n\t\t\ttiddlers[title] = Object.create(null);\n\t\t\tmessages[title] = $tw.language.getString(\"Import/Upgrader/System/Suppressed\");\n\t\t} else {\n\t\t\tfor(var t=0; t<DONT_IMPORT_PREFIX_LIST.length; t++) {\n\t\t\t\tvar prefix = DONT_IMPORT_PREFIX_LIST[t];\n\t\t\t\tif(title.substr(0,prefix.length) === prefix) {\n\t\t\t\t\ttiddlers[title] = Object.create(null);\n\t\t\t\t\tmessages[title] = $tw.language.getString(\"Import/Upgrader/State/Suppressed\");\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t});\n\treturn messages;\n};\n\n})();\n",
"title": "$:/core/modules/upgraders/system.js",
"type": "application/javascript",
"module-type": "upgrader"
},
"$:/core/modules/upgraders/themetweaks.js": {
"text": "/*\\\ntitle: $:/core/modules/upgraders/themetweaks.js\ntype: application/javascript\nmodule-type: upgrader\n\nUpgrader module that handles the change in theme tweak storage introduced in 5.0.14-beta.\n\nPreviously, theme tweaks were stored in two data tiddlers:\n\n* $:/themes/tiddlywiki/vanilla/metrics\n* $:/themes/tiddlywiki/vanilla/settings\n\nNow, each tweak is stored in its own separate tiddler.\n\nThis upgrader copies any values from the old format to the new. The old data tiddlers are not deleted in case they have been used to store additional indexes.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar MAPPINGS = {\n\t\"$:/themes/tiddlywiki/vanilla/metrics\": {\n\t\t\"fontsize\": \"$:/themes/tiddlywiki/vanilla/metrics/fontsize\",\n\t\t\"lineheight\": \"$:/themes/tiddlywiki/vanilla/metrics/lineheight\",\n\t\t\"storyleft\": \"$:/themes/tiddlywiki/vanilla/metrics/storyleft\",\n\t\t\"storytop\": \"$:/themes/tiddlywiki/vanilla/metrics/storytop\",\n\t\t\"storyright\": \"$:/themes/tiddlywiki/vanilla/metrics/storyright\",\n\t\t\"storywidth\": \"$:/themes/tiddlywiki/vanilla/metrics/storywidth\",\n\t\t\"tiddlerwidth\": \"$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth\"\n\t},\n\t\"$:/themes/tiddlywiki/vanilla/settings\": {\n\t\t\"fontfamily\": \"$:/themes/tiddlywiki/vanilla/settings/fontfamily\"\n\t}\n};\n\nexports.upgrade = function(wiki,titles,tiddlers) {\n\tvar self = this,\n\t\tmessages = {};\n\t// Check for tiddlers on our list\n\t$tw.utils.each(titles,function(title) {\n\t\tvar mapping = MAPPINGS[title];\n\t\tif(mapping) {\n\t\t\tvar tiddler = new $tw.Tiddler(tiddlers[title]),\n\t\t\t\ttiddlerData = wiki.getTiddlerDataCached(tiddler,{});\n\t\t\tfor(var index in mapping) {\n\t\t\t\tvar mappedTitle = mapping[index];\n\t\t\t\tif(!tiddlers[mappedTitle] || tiddlers[mappedTitle].title !== mappedTitle) {\n\t\t\t\t\ttiddlers[mappedTitle] = {\n\t\t\t\t\t\ttitle: mappedTitle,\n\t\t\t\t\t\ttext: tiddlerData[index]\n\t\t\t\t\t};\n\t\t\t\t\tmessages[mappedTitle] = $tw.language.getString(\"Import/Upgrader/ThemeTweaks/Created\",{variables: {\n\t\t\t\t\t\tfrom: title + \"##\" + index\n\t\t\t\t\t}});\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t});\n\treturn messages;\n};\n\n})();\n",
"title": "$:/core/modules/upgraders/themetweaks.js",
"type": "application/javascript",
"module-type": "upgrader"
},
"$:/core/modules/utils/crypto.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/crypto.js\ntype: application/javascript\nmodule-type: utils\n\nUtility functions related to crypto.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nLook for an encrypted store area in the text of a TiddlyWiki file\n*/\nexports.extractEncryptedStoreArea = function(text) {\n\tvar encryptedStoreAreaStartMarker = \"<pre id=\\\"encryptedStoreArea\\\" type=\\\"text/plain\\\" style=\\\"display:none;\\\">\",\n\t\tencryptedStoreAreaStart = text.indexOf(encryptedStoreAreaStartMarker);\n\tif(encryptedStoreAreaStart !== -1) {\n\t\tvar encryptedStoreAreaEnd = text.indexOf(\"</pre>\",encryptedStoreAreaStart);\n\t\tif(encryptedStoreAreaEnd !== -1) {\n\t\t\treturn $tw.utils.htmlDecode(text.substring(encryptedStoreAreaStart + encryptedStoreAreaStartMarker.length,encryptedStoreAreaEnd-1));\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nAttempt to extract the tiddlers from an encrypted store area using the current password. If the password is not provided then the password in the password store will be used\n*/\nexports.decryptStoreArea = function(encryptedStoreArea,password) {\n\tvar decryptedText = $tw.crypto.decrypt(encryptedStoreArea,password);\n\tif(decryptedText) {\n\t\tvar json = JSON.parse(decryptedText),\n\t\t\ttiddlers = [];\n\t\tfor(var title in json) {\n\t\t\tif(title !== \"$:/isEncrypted\") {\n\t\t\t\ttiddlers.push(json[title]);\n\t\t\t}\n\t\t}\n\t\treturn tiddlers;\n\t} else {\n\t\treturn null;\n\t}\n};\n\n\n/*\nAttempt to extract the tiddlers from an encrypted store area using the current password. If that fails, the user is prompted for a password.\nencryptedStoreArea: text of the TiddlyWiki encrypted store area\ncallback: function(tiddlers) called with the array of decrypted tiddlers\n\nThe following configuration settings are supported:\n\n$tw.config.usePasswordVault: causes any password entered by the user to also be put into the system password vault\n*/\nexports.decryptStoreAreaInteractive = function(encryptedStoreArea,callback,options) {\n\t// Try to decrypt with the current password\n\tvar tiddlers = $tw.utils.decryptStoreArea(encryptedStoreArea);\n\tif(tiddlers) {\n\t\tcallback(tiddlers);\n\t} else {\n\t\t// Prompt for a new password and keep trying\n\t\t$tw.passwordPrompt.createPrompt({\n\t\t\tserviceName: \"Enter a password to decrypt the imported TiddlyWiki\",\n\t\t\tnoUserName: true,\n\t\t\tcanCancel: true,\n\t\t\tsubmitText: \"Decrypt\",\n\t\t\tcallback: function(data) {\n\t\t\t\t// Exit if the user cancelled\n\t\t\t\tif(!data) {\n\t\t\t\t\treturn false;\n\t\t\t\t}\n\t\t\t\t// Attempt to decrypt the tiddlers\n\t\t\t\tvar tiddlers = $tw.utils.decryptStoreArea(encryptedStoreArea,data.password);\n\t\t\t\tif(tiddlers) {\n\t\t\t\t\tif($tw.config.usePasswordVault) {\n\t\t\t\t\t\t$tw.crypto.setPassword(data.password);\n\t\t\t\t\t}\n\t\t\t\t\tcallback(tiddlers);\n\t\t\t\t\t// Exit and remove the password prompt\n\t\t\t\t\treturn true;\n\t\t\t\t} else {\n\t\t\t\t\t// We didn't decrypt everything, so continue to prompt for password\n\t\t\t\t\treturn false;\n\t\t\t\t}\n\t\t\t}\n\t\t});\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/utils/crypto.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/animations/slide.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/dom/animations/slide.js\ntype: application/javascript\nmodule-type: animation\n\nA simple slide animation that varies the height of the element\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nfunction slideOpen(domNode,options) {\n\toptions = options || {};\n\tvar duration = options.duration || $tw.utils.getAnimationDuration();\n\t// Get the current height of the domNode\n\tvar computedStyle = window.getComputedStyle(domNode),\n\t\tcurrMarginBottom = parseInt(computedStyle.marginBottom,10),\n\t\tcurrMarginTop = parseInt(computedStyle.marginTop,10),\n\t\tcurrPaddingBottom = parseInt(computedStyle.paddingBottom,10),\n\t\tcurrPaddingTop = parseInt(computedStyle.paddingTop,10),\n\t\tcurrHeight = domNode.offsetHeight;\n\t// Reset the margin once the transition is over\n\tsetTimeout(function() {\n\t\t$tw.utils.setStyle(domNode,[\n\t\t\t{transition: \"none\"},\n\t\t\t{marginBottom: \"\"},\n\t\t\t{marginTop: \"\"},\n\t\t\t{paddingBottom: \"\"},\n\t\t\t{paddingTop: \"\"},\n\t\t\t{height: \"auto\"},\n\t\t\t{opacity: \"\"}\n\t\t]);\n\t\tif(options.callback) {\n\t\t\toptions.callback();\n\t\t}\n\t},duration);\n\t// Set up the initial position of the element\n\t$tw.utils.setStyle(domNode,[\n\t\t{transition: \"none\"},\n\t\t{marginTop: \"0px\"},\n\t\t{marginBottom: \"0px\"},\n\t\t{paddingTop: \"0px\"},\n\t\t{paddingBottom: \"0px\"},\n\t\t{height: \"0px\"},\n\t\t{opacity: \"0\"}\n\t]);\n\t$tw.utils.forceLayout(domNode);\n\t// Transition to the final position\n\t$tw.utils.setStyle(domNode,[\n\t\t{transition: \"margin-top \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"margin-bottom \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"padding-top \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"padding-bottom \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"height \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"opacity \" + duration + \"ms ease-in-out\"},\n\t\t{marginBottom: currMarginBottom + \"px\"},\n\t\t{marginTop: currMarginTop + \"px\"},\n\t\t{paddingBottom: currPaddingBottom + \"px\"},\n\t\t{paddingTop: currPaddingTop + \"px\"},\n\t\t{height: currHeight + \"px\"},\n\t\t{opacity: \"1\"}\n\t]);\n}\n\nfunction slideClosed(domNode,options) {\n\toptions = options || {};\n\tvar duration = options.duration || $tw.utils.getAnimationDuration(),\n\t\tcurrHeight = domNode.offsetHeight;\n\t// Clear the properties we've set when the animation is over\n\tsetTimeout(function() {\n\t\t$tw.utils.setStyle(domNode,[\n\t\t\t{transition: \"none\"},\n\t\t\t{marginBottom: \"\"},\n\t\t\t{marginTop: \"\"},\n\t\t\t{paddingBottom: \"\"},\n\t\t\t{paddingTop: \"\"},\n\t\t\t{height: \"auto\"},\n\t\t\t{opacity: \"\"}\n\t\t]);\n\t\tif(options.callback) {\n\t\t\toptions.callback();\n\t\t}\n\t},duration);\n\t// Set up the initial position of the element\n\t$tw.utils.setStyle(domNode,[\n\t\t{height: currHeight + \"px\"},\n\t\t{opacity: \"1\"}\n\t]);\n\t$tw.utils.forceLayout(domNode);\n\t// Transition to the final position\n\t$tw.utils.setStyle(domNode,[\n\t\t{transition: \"margin-top \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"margin-bottom \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"padding-top \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"padding-bottom \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"height \" + duration + \"ms ease-in-out, \" +\n\t\t\t\t\t\"opacity \" + duration + \"ms ease-in-out\"},\n\t\t{marginTop: \"0px\"},\n\t\t{marginBottom: \"0px\"},\n\t\t{paddingTop: \"0px\"},\n\t\t{paddingBottom: \"0px\"},\n\t\t{height: \"0px\"},\n\t\t{opacity: \"0\"}\n\t]);\n}\n\nexports.slide = {\n\topen: slideOpen,\n\tclose: slideClosed\n};\n\n})();\n",
"title": "$:/core/modules/utils/dom/animations/slide.js",
"type": "application/javascript",
"module-type": "animation"
},
"$:/core/modules/utils/dom/animator.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/dom/animator.js\ntype: application/javascript\nmodule-type: utils\n\nOrchestrates animations and transitions\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nfunction Animator() {\n\t// Get the registered animation modules\n\tthis.animations = {};\n\t$tw.modules.applyMethods(\"animation\",this.animations);\n}\n\nAnimator.prototype.perform = function(type,domNode,options) {\n\toptions = options || {};\n\t// Find an animation that can handle this type\n\tvar chosenAnimation;\n\t$tw.utils.each(this.animations,function(animation,name) {\n\t\tif($tw.utils.hop(animation,type)) {\n\t\t\tchosenAnimation = animation[type];\n\t\t}\n\t});\n\tif(!chosenAnimation) {\n\t\tchosenAnimation = function(domNode,options) {\n\t\t\tif(options.callback) {\n\t\t\t\toptions.callback();\n\t\t\t}\n\t\t};\n\t}\n\t// Call the animation\n\tchosenAnimation(domNode,options);\n};\n\nexports.Animator = Animator;\n\n})();\n",
"title": "$:/core/modules/utils/dom/animator.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/browser.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/dom/browser.js\ntype: application/javascript\nmodule-type: utils\n\nBrowser feature detection\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nSet style properties of an element\n\telement: dom node\n\tstyles: ordered array of {name: value} pairs\n*/\nexports.setStyle = function(element,styles) {\n\tif(element.nodeType === 1) { // Element.ELEMENT_NODE\n\t\tfor(var t=0; t<styles.length; t++) {\n\t\t\tfor(var styleName in styles[t]) {\n\t\t\t\telement.style[$tw.utils.convertStyleNameToPropertyName(styleName)] = styles[t][styleName];\n\t\t\t}\n\t\t}\n\t}\n};\n\n/*\nConverts a standard CSS property name into the local browser-specific equivalent. For example:\n\t\"background-color\" --> \"backgroundColor\"\n\t\"transition\" --> \"webkitTransition\"\n*/\n\nvar styleNameCache = {}; // We'll cache the style name conversions\n\nexports.convertStyleNameToPropertyName = function(styleName) {\n\t// Return from the cache if we can\n\tif(styleNameCache[styleName]) {\n\t\treturn styleNameCache[styleName];\n\t}\n\t// Convert it by first removing any hyphens\n\tvar propertyName = $tw.utils.unHyphenateCss(styleName);\n\t// Then check if it needs a prefix\n\tif($tw.browser && document.body.style[propertyName] === undefined) {\n\t\tvar prefixes = [\"O\",\"MS\",\"Moz\",\"webkit\"];\n\t\tfor(var t=0; t<prefixes.length; t++) {\n\t\t\tvar prefixedName = prefixes[t] + propertyName.substr(0,1).toUpperCase() + propertyName.substr(1);\n\t\t\tif(document.body.style[prefixedName] !== undefined) {\n\t\t\t\tpropertyName = prefixedName;\n\t\t\t\tbreak;\n\t\t\t}\n\t\t}\n\t}\n\t// Put it in the cache too\n\tstyleNameCache[styleName] = propertyName;\n\treturn propertyName;\n};\n\n/*\nConverts a JS format CSS property name back into the dashed form used in CSS declarations. For example:\n\t\"backgroundColor\" --> \"background-color\"\n\t\"webkitTransform\" --> \"-webkit-transform\"\n*/\nexports.convertPropertyNameToStyleName = function(propertyName) {\n\t// Rehyphenate the name\n\tvar styleName = $tw.utils.hyphenateCss(propertyName);\n\t// If there's a webkit prefix, add a dash (other browsers have uppercase prefixes, and so get the dash automatically)\n\tif(styleName.indexOf(\"webkit\") === 0) {\n\t\tstyleName = \"-\" + styleName;\n\t} else if(styleName.indexOf(\"-m-s\") === 0) {\n\t\tstyleName = \"-ms\" + styleName.substr(4);\n\t}\n\treturn styleName;\n};\n\n/*\nRound trip a stylename to a property name and back again. For example:\n\t\"transform\" --> \"webkitTransform\" --> \"-webkit-transform\"\n*/\nexports.roundTripPropertyName = function(propertyName) {\n\treturn $tw.utils.convertPropertyNameToStyleName($tw.utils.convertStyleNameToPropertyName(propertyName));\n};\n\n/*\nConverts a standard event name into the local browser specific equivalent. For example:\n\t\"animationEnd\" --> \"webkitAnimationEnd\"\n*/\n\nvar eventNameCache = {}; // We'll cache the conversions\n\nvar eventNameMappings = {\n\t\"transitionEnd\": {\n\t\tcorrespondingCssProperty: \"transition\",\n\t\tmappings: {\n\t\t\ttransition: \"transitionend\",\n\t\t\tOTransition: \"oTransitionEnd\",\n\t\t\tMSTransition: \"msTransitionEnd\",\n\t\t\tMozTransition: \"transitionend\",\n\t\t\twebkitTransition: \"webkitTransitionEnd\"\n\t\t}\n\t},\n\t\"animationEnd\": {\n\t\tcorrespondingCssProperty: \"animation\",\n\t\tmappings: {\n\t\t\tanimation: \"animationend\",\n\t\t\tOAnimation: \"oAnimationEnd\",\n\t\t\tMSAnimation: \"msAnimationEnd\",\n\t\t\tMozAnimation: \"animationend\",\n\t\t\twebkitAnimation: \"webkitAnimationEnd\"\n\t\t}\n\t}\n};\n\nexports.convertEventName = function(eventName) {\n\tif(eventNameCache[eventName]) {\n\t\treturn eventNameCache[eventName];\n\t}\n\tvar newEventName = eventName,\n\t\tmappings = eventNameMappings[eventName];\n\tif(mappings) {\n\t\tvar convertedProperty = $tw.utils.convertStyleNameToPropertyName(mappings.correspondingCssProperty);\n\t\tif(mappings.mappings[convertedProperty]) {\n\t\t\tnewEventName = mappings.mappings[convertedProperty];\n\t\t}\n\t}\n\t// Put it in the cache too\n\teventNameCache[eventName] = newEventName;\n\treturn newEventName;\n};\n\n/*\nReturn the names of the fullscreen APIs\n*/\nexports.getFullScreenApis = function() {\n\tvar d = document,\n\t\tdb = d.body,\n\t\tresult = {\n\t\t\"_requestFullscreen\": db.webkitRequestFullscreen !== undefined ? \"webkitRequestFullscreen\" :\n\t\t\t\t\t\t\tdb.mozRequestFullScreen !== undefined ? \"mozRequestFullScreen\" :\n\t\t\t\t\t\t\tdb.msRequestFullscreen !== undefined ? \"msRequestFullscreen\" :\n\t\t\t\t\t\t\tdb.requestFullscreen !== undefined ? \"requestFullscreen\" : \"\",\n\t\t\"_exitFullscreen\": d.webkitExitFullscreen !== undefined ? \"webkitExitFullscreen\" :\n\t\t\t\t\t\t\td.mozCancelFullScreen !== undefined ? \"mozCancelFullScreen\" :\n\t\t\t\t\t\t\td.msExitFullscreen !== undefined ? \"msExitFullscreen\" :\n\t\t\t\t\t\t\td.exitFullscreen !== undefined ? \"exitFullscreen\" : \"\",\n\t\t\"_fullscreenElement\": d.webkitFullscreenElement !== undefined ? \"webkitFullscreenElement\" :\n\t\t\t\t\t\t\td.mozFullScreenElement !== undefined ? \"mozFullScreenElement\" :\n\t\t\t\t\t\t\td.msFullscreenElement !== undefined ? \"msFullscreenElement\" :\n\t\t\t\t\t\t\td.fullscreenElement !== undefined ? \"fullscreenElement\" : \"\",\n\t\t\"_fullscreenChange\": d.webkitFullscreenElement !== undefined ? \"webkitfullscreenchange\" :\n\t\t\t\t\t\t\td.mozFullScreenElement !== undefined ? \"mozfullscreenchange\" :\n\t\t\t\t\t\t\td.msFullscreenElement !== undefined ? \"MSFullscreenChange\" :\n\t\t\t\t\t\t\td.fullscreenElement !== undefined ? \"fullscreenchange\" : \"\"\n\t};\n\tif(!result._requestFullscreen || !result._exitFullscreen || !result._fullscreenElement || !result._fullscreenChange) {\n\t\treturn null;\n\t} else {\n\t\treturn result;\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/utils/dom/browser.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/csscolorparser.js": {
"text": "// (c) Dean McNamee <dean@gmail.com>, 2012.\n//\n// https://github.com/deanm/css-color-parser-js\n//\n// Permission is hereby granted, free of charge, to any person obtaining a copy\n// of this software and associated documentation files (the \"Software\"), to\n// deal in the Software without restriction, including without limitation the\n// rights to use, copy, modify, merge, publish, distribute, sublicense, and/or\n// sell copies of the Software, and to permit persons to whom the Software is\n// furnished to do so, subject to the following conditions:\n//\n// The above copyright notice and this permission notice shall be included in\n// all copies or substantial portions of the Software.\n//\n// THE SOFTWARE IS PROVIDED \"AS IS\", WITHOUT WARRANTY OF ANY KIND, EXPRESS OR\n// IMPLIED, INCLUDING BUT NOT LIMITED TO THE WARRANTIES OF MERCHANTABILITY,\n// FITNESS FOR A PARTICULAR PURPOSE AND NONINFRINGEMENT. IN NO EVENT SHALL THE\n// AUTHORS OR COPYRIGHT HOLDERS BE LIABLE FOR ANY CLAIM, DAMAGES OR OTHER\n// LIABILITY, WHETHER IN AN ACTION OF CONTRACT, TORT OR OTHERWISE, ARISING\n// FROM, OUT OF OR IN CONNECTION WITH THE SOFTWARE OR THE USE OR OTHER DEALINGS\n// IN THE SOFTWARE.\n\n// http://www.w3.org/TR/css3-color/\nvar kCSSColorTable = {\n \"transparent\": [0,0,0,0], \"aliceblue\": [240,248,255,1],\n \"antiquewhite\": [250,235,215,1], \"aqua\": [0,255,255,1],\n \"aquamarine\": [127,255,212,1], \"azure\": [240,255,255,1],\n \"beige\": [245,245,220,1], \"bisque\": [255,228,196,1],\n \"black\": [0,0,0,1], \"blanchedalmond\": [255,235,205,1],\n \"blue\": [0,0,255,1], \"blueviolet\": [138,43,226,1],\n \"brown\": [165,42,42,1], \"burlywood\": [222,184,135,1],\n \"cadetblue\": [95,158,160,1], \"chartreuse\": [127,255,0,1],\n \"chocolate\": [210,105,30,1], \"coral\": [255,127,80,1],\n \"cornflowerblue\": [100,149,237,1], \"cornsilk\": [255,248,220,1],\n \"crimson\": [220,20,60,1], \"cyan\": [0,255,255,1],\n \"darkblue\": [0,0,139,1], \"darkcyan\": [0,139,139,1],\n \"darkgoldenrod\": [184,134,11,1], \"darkgray\": [169,169,169,1],\n \"darkgreen\": [0,100,0,1], \"darkgrey\": [169,169,169,1],\n \"darkkhaki\": [189,183,107,1], \"darkmagenta\": [139,0,139,1],\n \"darkolivegreen\": [85,107,47,1], \"darkorange\": [255,140,0,1],\n \"darkorchid\": [153,50,204,1], \"darkred\": [139,0,0,1],\n \"darksalmon\": [233,150,122,1], \"darkseagreen\": [143,188,143,1],\n \"darkslateblue\": [72,61,139,1], \"darkslategray\": [47,79,79,1],\n \"darkslategrey\": [47,79,79,1], \"darkturquoise\": [0,206,209,1],\n \"darkviolet\": [148,0,211,1], \"deeppink\": [255,20,147,1],\n \"deepskyblue\": [0,191,255,1], \"dimgray\": [105,105,105,1],\n \"dimgrey\": [105,105,105,1], \"dodgerblue\": [30,144,255,1],\n \"firebrick\": [178,34,34,1], \"floralwhite\": [255,250,240,1],\n \"forestgreen\": [34,139,34,1], \"fuchsia\": [255,0,255,1],\n \"gainsboro\": [220,220,220,1], \"ghostwhite\": [248,248,255,1],\n \"gold\": [255,215,0,1], \"goldenrod\": [218,165,32,1],\n \"gray\": [128,128,128,1], \"green\": [0,128,0,1],\n \"greenyellow\": [173,255,47,1], \"grey\": [128,128,128,1],\n \"honeydew\": [240,255,240,1], \"hotpink\": [255,105,180,1],\n \"indianred\": [205,92,92,1], \"indigo\": [75,0,130,1],\n \"ivory\": [255,255,240,1], \"khaki\": [240,230,140,1],\n \"lavender\": [230,230,250,1], \"lavenderblush\": [255,240,245,1],\n \"lawngreen\": [124,252,0,1], \"lemonchiffon\": [255,250,205,1],\n \"lightblue\": [173,216,230,1], \"lightcoral\": [240,128,128,1],\n \"lightcyan\": [224,255,255,1], \"lightgoldenrodyellow\": [250,250,210,1],\n \"lightgray\": [211,211,211,1], \"lightgreen\": [144,238,144,1],\n \"lightgrey\": [211,211,211,1], \"lightpink\": [255,182,193,1],\n \"lightsalmon\": [255,160,122,1], \"lightseagreen\": [32,178,170,1],\n \"lightskyblue\": [135,206,250,1], \"lightslategray\": [119,136,153,1],\n \"lightslategrey\": [119,136,153,1], \"lightsteelblue\": [176,196,222,1],\n \"lightyellow\": [255,255,224,1], \"lime\": [0,255,0,1],\n \"limegreen\": [50,205,50,1], \"linen\": [250,240,230,1],\n \"magenta\": [255,0,255,1], \"maroon\": [128,0,0,1],\n \"mediumaquamarine\": [102,205,170,1], \"mediumblue\": [0,0,205,1],\n \"mediumorchid\": [186,85,211,1], \"mediumpurple\": [147,112,219,1],\n \"mediumseagreen\": [60,179,113,1], \"mediumslateblue\": [123,104,238,1],\n \"mediumspringgreen\": [0,250,154,1], \"mediumturquoise\": [72,209,204,1],\n \"mediumvioletred\": [199,21,133,1], \"midnightblue\": [25,25,112,1],\n \"mintcream\": [245,255,250,1], \"mistyrose\": [255,228,225,1],\n \"moccasin\": [255,228,181,1], \"navajowhite\": [255,222,173,1],\n \"navy\": [0,0,128,1], \"oldlace\": [253,245,230,1],\n \"olive\": [128,128,0,1], \"olivedrab\": [107,142,35,1],\n \"orange\": [255,165,0,1], \"orangered\": [255,69,0,1],\n \"orchid\": [218,112,214,1], \"palegoldenrod\": [238,232,170,1],\n \"palegreen\": [152,251,152,1], \"paleturquoise\": [175,238,238,1],\n \"palevioletred\": [219,112,147,1], \"papayawhip\": [255,239,213,1],\n \"peachpuff\": [255,218,185,1], \"peru\": [205,133,63,1],\n \"pink\": [255,192,203,1], \"plum\": [221,160,221,1],\n \"powderblue\": [176,224,230,1], \"purple\": [128,0,128,1],\n \"red\": [255,0,0,1], \"rosybrown\": [188,143,143,1],\n \"royalblue\": [65,105,225,1], \"saddlebrown\": [139,69,19,1],\n \"salmon\": [250,128,114,1], \"sandybrown\": [244,164,96,1],\n \"seagreen\": [46,139,87,1], \"seashell\": [255,245,238,1],\n \"sienna\": [160,82,45,1], \"silver\": [192,192,192,1],\n \"skyblue\": [135,206,235,1], \"slateblue\": [106,90,205,1],\n \"slategray\": [112,128,144,1], \"slategrey\": [112,128,144,1],\n \"snow\": [255,250,250,1], \"springgreen\": [0,255,127,1],\n \"steelblue\": [70,130,180,1], \"tan\": [210,180,140,1],\n \"teal\": [0,128,128,1], \"thistle\": [216,191,216,1],\n \"tomato\": [255,99,71,1], \"turquoise\": [64,224,208,1],\n \"violet\": [238,130,238,1], \"wheat\": [245,222,179,1],\n \"white\": [255,255,255,1], \"whitesmoke\": [245,245,245,1],\n \"yellow\": [255,255,0,1], \"yellowgreen\": [154,205,50,1]}\n\nfunction clamp_css_byte(i) { // Clamp to integer 0 .. 255.\n i = Math.round(i); // Seems to be what Chrome does (vs truncation).\n return i < 0 ? 0 : i > 255 ? 255 : i;\n}\n\nfunction clamp_css_float(f) { // Clamp to float 0.0 .. 1.0.\n return f < 0 ? 0 : f > 1 ? 1 : f;\n}\n\nfunction parse_css_int(str) { // int or percentage.\n if (str[str.length - 1] === '%')\n return clamp_css_byte(parseFloat(str) / 100 * 255);\n return clamp_css_byte(parseInt(str));\n}\n\nfunction parse_css_float(str) { // float or percentage.\n if (str[str.length - 1] === '%')\n return clamp_css_float(parseFloat(str) / 100);\n return clamp_css_float(parseFloat(str));\n}\n\nfunction css_hue_to_rgb(m1, m2, h) {\n if (h < 0) h += 1;\n else if (h > 1) h -= 1;\n\n if (h * 6 < 1) return m1 + (m2 - m1) * h * 6;\n if (h * 2 < 1) return m2;\n if (h * 3 < 2) return m1 + (m2 - m1) * (2/3 - h) * 6;\n return m1;\n}\n\nfunction parseCSSColor(css_str) {\n // Remove all whitespace, not compliant, but should just be more accepting.\n var str = css_str.replace(/ /g, '').toLowerCase();\n\n // Color keywords (and transparent) lookup.\n if (str in kCSSColorTable) return kCSSColorTable[str].slice(); // dup.\n\n // #abc and #abc123 syntax.\n if (str[0] === '#') {\n if (str.length === 4) {\n var iv = parseInt(str.substr(1), 16); // TODO(deanm): Stricter parsing.\n if (!(iv >= 0 && iv <= 0xfff)) return null; // Covers NaN.\n return [((iv & 0xf00) >> 4) | ((iv & 0xf00) >> 8),\n (iv & 0xf0) | ((iv & 0xf0) >> 4),\n (iv & 0xf) | ((iv & 0xf) << 4),\n 1];\n } else if (str.length === 7) {\n var iv = parseInt(str.substr(1), 16); // TODO(deanm): Stricter parsing.\n if (!(iv >= 0 && iv <= 0xffffff)) return null; // Covers NaN.\n return [(iv & 0xff0000) >> 16,\n (iv & 0xff00) >> 8,\n iv & 0xff,\n 1];\n }\n\n return null;\n }\n\n var op = str.indexOf('('), ep = str.indexOf(')');\n if (op !== -1 && ep + 1 === str.length) {\n var fname = str.substr(0, op);\n var params = str.substr(op+1, ep-(op+1)).split(',');\n var alpha = 1; // To allow case fallthrough.\n switch (fname) {\n case 'rgba':\n if (params.length !== 4) return null;\n alpha = parse_css_float(params.pop());\n // Fall through.\n case 'rgb':\n if (params.length !== 3) return null;\n return [parse_css_int(params[0]),\n parse_css_int(params[1]),\n parse_css_int(params[2]),\n alpha];\n case 'hsla':\n if (params.length !== 4) return null;\n alpha = parse_css_float(params.pop());\n // Fall through.\n case 'hsl':\n if (params.length !== 3) return null;\n var h = (((parseFloat(params[0]) % 360) + 360) % 360) / 360; // 0 .. 1\n // NOTE(deanm): According to the CSS spec s/l should only be\n // percentages, but we don't bother and let float or percentage.\n var s = parse_css_float(params[1]);\n var l = parse_css_float(params[2]);\n var m2 = l <= 0.5 ? l * (s + 1) : l + s - l * s;\n var m1 = l * 2 - m2;\n return [clamp_css_byte(css_hue_to_rgb(m1, m2, h+1/3) * 255),\n clamp_css_byte(css_hue_to_rgb(m1, m2, h) * 255),\n clamp_css_byte(css_hue_to_rgb(m1, m2, h-1/3) * 255),\n alpha];\n default:\n return null;\n }\n }\n\n return null;\n}\n\ntry { exports.parseCSSColor = parseCSSColor } catch(e) { }\n",
"title": "$:/core/modules/utils/dom/csscolorparser.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/dom.js\ntype: application/javascript\nmodule-type: utils\n\nVarious static DOM-related utility functions.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nDetermines whether element 'a' contains element 'b'\nCode thanks to John Resig, http://ejohn.org/blog/comparing-document-position/\n*/\nexports.domContains = function(a,b) {\n\treturn a.contains ?\n\t\ta !== b && a.contains(b) :\n\t\t!!(a.compareDocumentPosition(b) & 16);\n};\n\nexports.removeChildren = function(node) {\n\twhile(node.hasChildNodes()) {\n\t\tnode.removeChild(node.firstChild);\n\t}\n};\n\nexports.hasClass = function(el,className) {\n\treturn el && el.className && el.className.toString().split(\" \").indexOf(className) !== -1;\n};\n\nexports.addClass = function(el,className) {\n\tvar c = el.className.split(\" \");\n\tif(c.indexOf(className) === -1) {\n\t\tc.push(className);\n\t}\n\tel.className = c.join(\" \");\n};\n\nexports.removeClass = function(el,className) {\n\tvar c = el.className.split(\" \"),\n\t\tp = c.indexOf(className);\n\tif(p !== -1) {\n\t\tc.splice(p,1);\n\t\tel.className = c.join(\" \");\n\t}\n};\n\nexports.toggleClass = function(el,className,status) {\n\tif(status === undefined) {\n\t\tstatus = !exports.hasClass(el,className);\n\t}\n\tif(status) {\n\t\texports.addClass(el,className);\n\t} else {\n\t\texports.removeClass(el,className);\n\t}\n};\n\n/*\nGet the first parent element that has scrollbars or use the body as fallback.\n*/\nexports.getScrollContainer = function(el) {\n\tvar doc = el.ownerDocument;\n\twhile(el.parentNode) {\t\n\t\tel = el.parentNode;\n\t\tif(el.scrollTop) {\n\t\t\treturn el;\n\t\t}\n\t}\n\treturn doc.body;\n};\n\n/*\nGet the scroll position of the viewport\nReturns:\n\t{\n\t\tx: horizontal scroll position in pixels,\n\t\ty: vertical scroll position in pixels\n\t}\n*/\nexports.getScrollPosition = function() {\n\tif(\"scrollX\" in window) {\n\t\treturn {x: window.scrollX, y: window.scrollY};\n\t} else {\n\t\treturn {x: document.documentElement.scrollLeft, y: document.documentElement.scrollTop};\n\t}\n};\n\n/*\nAdjust the height of a textarea to fit its content, preserving scroll position, and return the height\n*/\nexports.resizeTextAreaToFit = function(domNode,minHeight) {\n\t// Get the scroll container and register the current scroll position\n\tvar container = $tw.utils.getScrollContainer(domNode),\n\t\tscrollTop = container.scrollTop;\n // Measure the specified minimum height\n\tdomNode.style.height = minHeight;\n\tvar measuredHeight = domNode.offsetHeight;\n\t// Set its height to auto so that it snaps to the correct height\n\tdomNode.style.height = \"auto\";\n\t// Calculate the revised height\n\tvar newHeight = Math.max(domNode.scrollHeight + domNode.offsetHeight - domNode.clientHeight,measuredHeight);\n\t// Only try to change the height if it has changed\n\tif(newHeight !== domNode.offsetHeight) {\n\t\tdomNode.style.height = newHeight + \"px\";\n\t\t// Make sure that the dimensions of the textarea are recalculated\n\t\t$tw.utils.forceLayout(domNode);\n\t\t// Set the container to the position we registered at the beginning\n\t\tcontainer.scrollTop = scrollTop;\n\t}\n\treturn newHeight;\n};\n\n/*\nGets the bounding rectangle of an element in absolute page coordinates\n*/\nexports.getBoundingPageRect = function(element) {\n\tvar scrollPos = $tw.utils.getScrollPosition(),\n\t\tclientRect = element.getBoundingClientRect();\n\treturn {\n\t\tleft: clientRect.left + scrollPos.x,\n\t\twidth: clientRect.width,\n\t\tright: clientRect.right + scrollPos.x,\n\t\ttop: clientRect.top + scrollPos.y,\n\t\theight: clientRect.height,\n\t\tbottom: clientRect.bottom + scrollPos.y\n\t};\n};\n\n/*\nSaves a named password in the browser\n*/\nexports.savePassword = function(name,password) {\n\ttry {\n\t\tif(window.localStorage) {\n\t\t\tlocalStorage.setItem(\"tw5-password-\" + name,password);\n\t\t}\n\t} catch(e) {\n\t}\n};\n\n/*\nRetrieve a named password from the browser\n*/\nexports.getPassword = function(name) {\n\ttry {\n\t\treturn window.localStorage ? localStorage.getItem(\"tw5-password-\" + name) : \"\";\n\t} catch(e) {\n\t\treturn \"\";\n\t}\n};\n\n/*\nForce layout of a dom node and its descendents\n*/\nexports.forceLayout = function(element) {\n\tvar dummy = element.offsetWidth;\n};\n\n/*\nPulse an element for debugging purposes\n*/\nexports.pulseElement = function(element) {\n\t// Event handler to remove the class at the end\n\telement.addEventListener($tw.browser.animationEnd,function handler(event) {\n\t\telement.removeEventListener($tw.browser.animationEnd,handler,false);\n\t\t$tw.utils.removeClass(element,\"pulse\");\n\t},false);\n\t// Apply the pulse class\n\t$tw.utils.removeClass(element,\"pulse\");\n\t$tw.utils.forceLayout(element);\n\t$tw.utils.addClass(element,\"pulse\");\n};\n\n/*\nAttach specified event handlers to a DOM node\ndomNode: where to attach the event handlers\nevents: array of event handlers to be added (see below)\nEach entry in the events array is an object with these properties:\nhandlerFunction: optional event handler function\nhandlerObject: optional event handler object\nhandlerMethod: optionally specifies object handler method name (defaults to `handleEvent`)\n*/\nexports.addEventListeners = function(domNode,events) {\n\t$tw.utils.each(events,function(eventInfo) {\n\t\tvar handler;\n\t\tif(eventInfo.handlerFunction) {\n\t\t\thandler = eventInfo.handlerFunction;\n\t\t} else if(eventInfo.handlerObject) {\n\t\t\tif(eventInfo.handlerMethod) {\n\t\t\t\thandler = function(event) {\n\t\t\t\t\teventInfo.handlerObject[eventInfo.handlerMethod].call(eventInfo.handlerObject,event);\n\t\t\t\t};\t\n\t\t\t} else {\n\t\t\t\thandler = eventInfo.handlerObject;\n\t\t\t}\n\t\t}\n\t\tdomNode.addEventListener(eventInfo.name,handler,false);\n\t});\n};\n\n/*\nGet the computed styles applied to an element as an array of strings of individual CSS properties\n*/\nexports.getComputedStyles = function(domNode) {\n\tvar textAreaStyles = window.getComputedStyle(domNode,null),\n\t\tstyleDefs = [],\n\t\tname;\n\tfor(var t=0; t<textAreaStyles.length; t++) {\n\t\tname = textAreaStyles[t];\n\t\tstyleDefs.push(name + \": \" + textAreaStyles.getPropertyValue(name) + \";\");\n\t}\n\treturn styleDefs;\n};\n\n/*\nApply a set of styles passed as an array of strings of individual CSS properties\n*/\nexports.setStyles = function(domNode,styleDefs) {\n\tdomNode.style.cssText = styleDefs.join(\"\");\n};\n\n/*\nCopy the computed styles from a source element to a destination element\n*/\nexports.copyStyles = function(srcDomNode,dstDomNode) {\n\t$tw.utils.setStyles(dstDomNode,$tw.utils.getComputedStyles(srcDomNode));\n};\n\n})();\n",
"title": "$:/core/modules/utils/dom.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/http.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/dom/http.js\ntype: application/javascript\nmodule-type: utils\n\nBrowser HTTP support\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nA quick and dirty HTTP function; to be refactored later. Options are:\n\turl: URL to retrieve\n\ttype: GET, PUT, POST etc\n\tcallback: function invoked with (err,data)\n*/\nexports.httpRequest = function(options) {\n\tvar type = options.type || \"GET\",\n\t\theaders = options.headers || {accept: \"application/json\"},\n\t\trequest = new XMLHttpRequest(),\n\t\tdata = \"\",\n\t\tf,results;\n\t// Massage the data hashmap into a string\n\tif(options.data) {\n\t\tif(typeof options.data === \"string\") { // Already a string\n\t\t\tdata = options.data;\n\t\t} else { // A hashmap of strings\n\t\t\tresults = [];\n\t\t\t$tw.utils.each(options.data,function(dataItem,dataItemTitle) {\n\t\t\t\tresults.push(dataItemTitle + \"=\" + encodeURIComponent(dataItem));\n\t\t\t});\n\t\t\tdata = results.join(\"&\");\n\t\t}\n\t}\n\t// Set up the state change handler\n\trequest.onreadystatechange = function() {\n\t\tif(this.readyState === 4) {\n\t\t\tif(this.status === 200 || this.status === 201 || this.status === 204) {\n\t\t\t\t// Success!\n\t\t\t\toptions.callback(null,this.responseText,this);\n\t\t\t\treturn;\n\t\t\t}\n\t\t// Something went wrong\n\t\toptions.callback($tw.language.getString(\"Error/XMLHttpRequest\") + \": \" + this.status);\n\t\t}\n\t};\n\t// Make the request\n\trequest.open(type,options.url,true);\n\tif(headers) {\n\t\t$tw.utils.each(headers,function(header,headerTitle,object) {\n\t\t\trequest.setRequestHeader(headerTitle,header);\n\t\t});\n\t}\n\tif(data && !$tw.utils.hop(headers,\"Content-type\")) {\n\t\trequest.setRequestHeader(\"Content-type\",\"application/x-www-form-urlencoded; charset=UTF-8\");\n\t}\n\ttry {\n\t\trequest.send(data);\n\t} catch(e) {\n\t\toptions.callback(e);\n\t}\n\treturn request;\n};\n\n})();\n",
"title": "$:/core/modules/utils/dom/http.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/keyboard.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/dom/keyboard.js\ntype: application/javascript\nmodule-type: utils\n\nKeyboard utilities; now deprecated. Instead, use $tw.keyboardManager\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n[\"parseKeyDescriptor\",\"checkKeyDescriptor\"].forEach(function(method) {\n\texports[method] = function() {\n\t\tif($tw.keyboardManager) {\n\t\t\treturn $tw.keyboardManager[method].apply($tw.keyboardManager,Array.prototype.slice.call(arguments,0));\n\t\t} else {\n\t\t\treturn null\n\t\t}\n\t};\n});\n\n})();\n",
"title": "$:/core/modules/utils/dom/keyboard.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/modal.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/dom/modal.js\ntype: application/javascript\nmodule-type: utils\n\nModal message mechanism\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nvar Modal = function(wiki) {\n\tthis.wiki = wiki;\n\tthis.modalCount = 0;\n};\n\n/*\nDisplay a modal dialogue\n\ttitle: Title of tiddler to display\n\toptions: see below\nOptions include:\n\tdownloadLink: Text of a big download link to include\n*/\nModal.prototype.display = function(title,options) {\n\toptions = options || {};\n\tvar self = this,\n\t\trefreshHandler,\n\t\tduration = $tw.utils.getAnimationDuration(),\n\t\ttiddler = this.wiki.getTiddler(title);\n\t// Don't do anything if the tiddler doesn't exist\n\tif(!tiddler) {\n\t\treturn;\n\t}\n\t// Create the variables\n\tvar variables = $tw.utils.extend({currentTiddler: title},options.variables);\n\t// Create the wrapper divs\n\tvar wrapper = document.createElement(\"div\"),\n\t\tmodalBackdrop = document.createElement(\"div\"),\n\t\tmodalWrapper = document.createElement(\"div\"),\n\t\tmodalHeader = document.createElement(\"div\"),\n\t\theaderTitle = document.createElement(\"h3\"),\n\t\tmodalBody = document.createElement(\"div\"),\n\t\tmodalLink = document.createElement(\"a\"),\n\t\tmodalFooter = document.createElement(\"div\"),\n\t\tmodalFooterHelp = document.createElement(\"span\"),\n\t\tmodalFooterButtons = document.createElement(\"span\");\n\t// Up the modal count and adjust the body class\n\tthis.modalCount++;\n\tthis.adjustPageClass();\n\t// Add classes\n\t$tw.utils.addClass(wrapper,\"tc-modal-wrapper\");\n\t$tw.utils.addClass(modalBackdrop,\"tc-modal-backdrop\");\n\t$tw.utils.addClass(modalWrapper,\"tc-modal\");\n\t$tw.utils.addClass(modalHeader,\"tc-modal-header\");\n\t$tw.utils.addClass(modalBody,\"tc-modal-body\");\n\t$tw.utils.addClass(modalFooter,\"tc-modal-footer\");\n\t// Join them together\n\twrapper.appendChild(modalBackdrop);\n\twrapper.appendChild(modalWrapper);\n\tmodalHeader.appendChild(headerTitle);\n\tmodalWrapper.appendChild(modalHeader);\n\tmodalWrapper.appendChild(modalBody);\n\tmodalFooter.appendChild(modalFooterHelp);\n\tmodalFooter.appendChild(modalFooterButtons);\n\tmodalWrapper.appendChild(modalFooter);\n\t// Render the title of the message\n\tvar headerWidgetNode = this.wiki.makeTranscludeWidget(title,{\n\t\tfield: \"subtitle\",\n\t\tmode: \"inline\",\n\t\tchildren: [{\n\t\t\ttype: \"text\",\n\t\t\tattributes: {\n\t\t\t\ttext: {\n\t\t\t\t\ttype: \"string\",\n\t\t\t\t\tvalue: title\n\t\t}}}],\n\t\tparentWidget: $tw.rootWidget,\n\t\tdocument: document,\n\t\tvariables: variables\n\t});\n\theaderWidgetNode.render(headerTitle,null);\n\t// Render the body of the message\n\tvar bodyWidgetNode = this.wiki.makeTranscludeWidget(title,{\n\t\tparentWidget: $tw.rootWidget,\n\t\tdocument: document,\n\t\tvariables: variables\n\t});\n\tbodyWidgetNode.render(modalBody,null);\n\t// Setup the link if present\n\tif(options.downloadLink) {\n\t\tmodalLink.href = options.downloadLink;\n\t\tmodalLink.appendChild(document.createTextNode(\"Right-click to save changes\"));\n\t\tmodalBody.appendChild(modalLink);\n\t}\n\t// Render the footer of the message\n\tif(tiddler && tiddler.fields && tiddler.fields.help) {\n\t\tvar link = document.createElement(\"a\");\n\t\tlink.setAttribute(\"href\",tiddler.fields.help);\n\t\tlink.setAttribute(\"target\",\"_blank\");\n\t\tlink.setAttribute(\"rel\",\"noopener noreferrer\");\n\t\tlink.appendChild(document.createTextNode(\"Help\"));\n\t\tmodalFooterHelp.appendChild(link);\n\t\tmodalFooterHelp.style.float = \"left\";\n\t}\n\tvar footerWidgetNode = this.wiki.makeTranscludeWidget(title,{\n\t\tfield: \"footer\",\n\t\tmode: \"inline\",\n\t\tchildren: [{\n\t\t\ttype: \"button\",\n\t\t\tattributes: {\n\t\t\t\tmessage: {\n\t\t\t\t\ttype: \"string\",\n\t\t\t\t\tvalue: \"tm-close-tiddler\"\n\t\t\t\t}\n\t\t\t},\n\t\t\tchildren: [{\n\t\t\t\ttype: \"text\",\n\t\t\t\tattributes: {\n\t\t\t\t\ttext: {\n\t\t\t\t\t\ttype: \"string\",\n\t\t\t\t\t\tvalue: $tw.language.getString(\"Buttons/Close/Caption\")\n\t\t\t}}}\n\t\t]}],\n\t\tparentWidget: $tw.rootWidget,\n\t\tdocument: document,\n\t\tvariables: variables\n\t});\n\tfooterWidgetNode.render(modalFooterButtons,null);\n\t// Set up the refresh handler\n\trefreshHandler = function(changes) {\n\t\theaderWidgetNode.refresh(changes,modalHeader,null);\n\t\tbodyWidgetNode.refresh(changes,modalBody,null);\n\t\tfooterWidgetNode.refresh(changes,modalFooterButtons,null);\n\t};\n\tthis.wiki.addEventListener(\"change\",refreshHandler);\n\t// Add the close event handler\n\tvar closeHandler = function(event) {\n\t\t// Remove our refresh handler\n\t\tself.wiki.removeEventListener(\"change\",refreshHandler);\n\t\t// Decrease the modal count and adjust the body class\n\t\tself.modalCount--;\n\t\tself.adjustPageClass();\n\t\t// Force layout and animate the modal message away\n\t\t$tw.utils.forceLayout(modalBackdrop);\n\t\t$tw.utils.forceLayout(modalWrapper);\n\t\t$tw.utils.setStyle(modalBackdrop,[\n\t\t\t{opacity: \"0\"}\n\t\t]);\n\t\t$tw.utils.setStyle(modalWrapper,[\n\t\t\t{transform: \"translateY(\" + window.innerHeight + \"px)\"}\n\t\t]);\n\t\t// Set up an event for the transition end\n\t\twindow.setTimeout(function() {\n\t\t\tif(wrapper.parentNode) {\n\t\t\t\t// Remove the modal message from the DOM\n\t\t\t\tdocument.body.removeChild(wrapper);\n\t\t\t}\n\t\t},duration);\n\t\t// Don't let anyone else handle the tm-close-tiddler message\n\t\treturn false;\n\t};\n\theaderWidgetNode.addEventListener(\"tm-close-tiddler\",closeHandler,false);\n\tbodyWidgetNode.addEventListener(\"tm-close-tiddler\",closeHandler,false);\n\tfooterWidgetNode.addEventListener(\"tm-close-tiddler\",closeHandler,false);\n\t// Set the initial styles for the message\n\t$tw.utils.setStyle(modalBackdrop,[\n\t\t{opacity: \"0\"}\n\t]);\n\t$tw.utils.setStyle(modalWrapper,[\n\t\t{transformOrigin: \"0% 0%\"},\n\t\t{transform: \"translateY(\" + (-window.innerHeight) + \"px)\"}\n\t]);\n\t// Put the message into the document\n\tdocument.body.appendChild(wrapper);\n\t// Set up animation for the styles\n\t$tw.utils.setStyle(modalBackdrop,[\n\t\t{transition: \"opacity \" + duration + \"ms ease-out\"}\n\t]);\n\t$tw.utils.setStyle(modalWrapper,[\n\t\t{transition: $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms ease-in-out\"}\n\t]);\n\t// Force layout\n\t$tw.utils.forceLayout(modalBackdrop);\n\t$tw.utils.forceLayout(modalWrapper);\n\t// Set final animated styles\n\t$tw.utils.setStyle(modalBackdrop,[\n\t\t{opacity: \"0.7\"}\n\t]);\n\t$tw.utils.setStyle(modalWrapper,[\n\t\t{transform: \"translateY(0px)\"}\n\t]);\n};\n\nModal.prototype.adjustPageClass = function() {\n\tif($tw.pageContainer) {\n\t\t$tw.utils.toggleClass($tw.pageContainer,\"tc-modal-displayed\",this.modalCount > 0);\n\t}\n};\n\nexports.Modal = Modal;\n\n})();\n",
"title": "$:/core/modules/utils/dom/modal.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/notifier.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/dom/notifier.js\ntype: application/javascript\nmodule-type: utils\n\nNotifier mechanism\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nvar Notifier = function(wiki) {\n\tthis.wiki = wiki;\n};\n\n/*\nDisplay a notification\n\ttitle: Title of tiddler containing the notification text\n\toptions: see below\nOptions include:\n*/\nNotifier.prototype.display = function(title,options) {\n\toptions = options || {};\n\t// Create the wrapper divs\n\tvar self = this,\n\t\tnotification = document.createElement(\"div\"),\n\t\ttiddler = this.wiki.getTiddler(title),\n\t\tduration = $tw.utils.getAnimationDuration(),\n\t\trefreshHandler;\n\t// Don't do anything if the tiddler doesn't exist\n\tif(!tiddler) {\n\t\treturn;\n\t}\n\t// Add classes\n\t$tw.utils.addClass(notification,\"tc-notification\");\n\t// Create the variables\n\tvar variables = $tw.utils.extend({currentTiddler: title},options.variables);\n\t// Render the body of the notification\n\tvar widgetNode = this.wiki.makeTranscludeWidget(title,{parentWidget: $tw.rootWidget, document: document, variables: variables});\n\twidgetNode.render(notification,null);\n\trefreshHandler = function(changes) {\n\t\twidgetNode.refresh(changes,notification,null);\n\t};\n\tthis.wiki.addEventListener(\"change\",refreshHandler);\n\t// Set the initial styles for the notification\n\t$tw.utils.setStyle(notification,[\n\t\t{opacity: \"0\"},\n\t\t{transformOrigin: \"0% 0%\"},\n\t\t{transform: \"translateY(\" + (-window.innerHeight) + \"px)\"},\n\t\t{transition: \"opacity \" + duration + \"ms ease-out, \" + $tw.utils.roundTripPropertyName(\"transform\") + \" \" + duration + \"ms ease-in-out\"}\n\t]);\n\t// Add the notification to the DOM\n\tdocument.body.appendChild(notification);\n\t// Force layout\n\t$tw.utils.forceLayout(notification);\n\t// Set final animated styles\n\t$tw.utils.setStyle(notification,[\n\t\t{opacity: \"1.0\"},\n\t\t{transform: \"translateY(0px)\"}\n\t]);\n\t// Set a timer to remove the notification\n\twindow.setTimeout(function() {\n\t\t// Remove our change event handler\n\t\tself.wiki.removeEventListener(\"change\",refreshHandler);\n\t\t// Force layout and animate the notification away\n\t\t$tw.utils.forceLayout(notification);\n\t\t$tw.utils.setStyle(notification,[\n\t\t\t{opacity: \"0.0\"},\n\t\t\t{transform: \"translateX(\" + (notification.offsetWidth) + \"px)\"}\n\t\t]);\n\t\t// Remove the modal message from the DOM once the transition ends\n\t\tsetTimeout(function() {\n\t\t\tif(notification.parentNode) {\n\t\t\t\tdocument.body.removeChild(notification);\n\t\t\t}\n\t\t},duration);\n\t},$tw.config.preferences.notificationDuration);\n};\n\nexports.Notifier = Notifier;\n\n})();\n",
"title": "$:/core/modules/utils/dom/notifier.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/popup.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/dom/popup.js\ntype: application/javascript\nmodule-type: utils\n\nModule that creates a $tw.utils.Popup object prototype that manages popups in the browser\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nCreates a Popup object with these options:\n\trootElement: the DOM element to which the popup zapper should be attached\n*/\nvar Popup = function(options) {\n\toptions = options || {};\n\tthis.rootElement = options.rootElement || document.documentElement;\n\tthis.popups = []; // Array of {title:,wiki:,domNode:} objects\n};\n\n/*\nTrigger a popup open or closed. Parameters are in a hashmap:\n\ttitle: title of the tiddler where the popup details are stored\n\tdomNode: dom node to which the popup will be positioned\n\twiki: wiki\n\tforce: if specified, forces the popup state to true or false (instead of toggling it)\n*/\nPopup.prototype.triggerPopup = function(options) {\n\t// Check if this popup is already active\n\tvar index = this.findPopup(options.title);\n\t// Compute the new state\n\tvar state = index === -1;\n\tif(options.force !== undefined) {\n\t\tstate = options.force;\n\t}\n\t// Show or cancel the popup according to the new state\n\tif(state) {\n\t\tthis.show(options);\n\t} else {\n\t\tthis.cancel(index);\n\t}\n};\n\nPopup.prototype.findPopup = function(title) {\n\tvar index = -1;\n\tfor(var t=0; t<this.popups.length; t++) {\n\t\tif(this.popups[t].title === title) {\n\t\t\tindex = t;\n\t\t}\n\t}\n\treturn index;\n};\n\nPopup.prototype.handleEvent = function(event) {\n\tif(event.type === \"click\") {\n\t\t// Find out what was clicked on\n\t\tvar info = this.popupInfo(event.target),\n\t\t\tcancelLevel = info.popupLevel - 1;\n\t\t// Don't remove the level that was clicked on if we clicked on a handle\n\t\tif(info.isHandle) {\n\t\t\tcancelLevel++;\n\t\t}\n\t\t// Cancel\n\t\tthis.cancel(cancelLevel);\n\t}\n};\n\n/*\nFind the popup level containing a DOM node. Returns:\npopupLevel: count of the number of nested popups containing the specified element\nisHandle: true if the specified element is within a popup handle\n*/\nPopup.prototype.popupInfo = function(domNode) {\n\tvar isHandle = false,\n\t\tpopupCount = 0,\n\t\tnode = domNode;\n\t// First check ancestors to see if we're within a popup handle\n\twhile(node) {\n\t\tif($tw.utils.hasClass(node,\"tc-popup-handle\")) {\n\t\t\tisHandle = true;\n\t\t\tpopupCount++;\n\t\t}\n\t\tif($tw.utils.hasClass(node,\"tc-popup-keep\")) {\n\t\t\tisHandle = true;\n\t\t}\n\t\tnode = node.parentNode;\n\t}\n\t// Then count the number of ancestor popups\n\tnode = domNode;\n\twhile(node) {\n\t\tif($tw.utils.hasClass(node,\"tc-popup\")) {\n\t\t\tpopupCount++;\n\t\t}\n\t\tnode = node.parentNode;\n\t}\n\tvar info = {\n\t\tpopupLevel: popupCount,\n\t\tisHandle: isHandle\n\t};\n\treturn info;\n};\n\n/*\nDisplay a popup by adding it to the stack\n*/\nPopup.prototype.show = function(options) {\n\t// Find out what was clicked on\n\tvar info = this.popupInfo(options.domNode);\n\t// Cancel any higher level popups\n\tthis.cancel(info.popupLevel);\n\t// Store the popup details if not already there\n\tif(this.findPopup(options.title) === -1) {\n\t\tthis.popups.push({\n\t\t\ttitle: options.title,\n\t\t\twiki: options.wiki,\n\t\t\tdomNode: options.domNode\n\t\t});\n\t}\n\t// Set the state tiddler\n\toptions.wiki.setTextReference(options.title,\n\t\t\t\"(\" + options.domNode.offsetLeft + \",\" + options.domNode.offsetTop + \",\" + \n\t\t\t\toptions.domNode.offsetWidth + \",\" + options.domNode.offsetHeight + \")\");\n\t// Add the click handler if we have any popups\n\tif(this.popups.length > 0) {\n\t\tthis.rootElement.addEventListener(\"click\",this,true);\t\t\n\t}\n};\n\n/*\nCancel all popups at or above a specified level or DOM node\nlevel: popup level to cancel (0 cancels all popups)\n*/\nPopup.prototype.cancel = function(level) {\n\tvar numPopups = this.popups.length;\n\tlevel = Math.max(0,Math.min(level,numPopups));\n\tfor(var t=level; t<numPopups; t++) {\n\t\tvar popup = this.popups.pop();\n\t\tif(popup.title) {\n\t\t\tpopup.wiki.deleteTiddler(popup.title);\n\t\t}\n\t}\n\tif(this.popups.length === 0) {\n\t\tthis.rootElement.removeEventListener(\"click\",this,false);\n\t}\n};\n\n/*\nReturns true if the specified title and text identifies an active popup\n*/\nPopup.prototype.readPopupState = function(text) {\n\tvar popupLocationRegExp = /^\\((-?[0-9\\.E]+),(-?[0-9\\.E]+),(-?[0-9\\.E]+),(-?[0-9\\.E]+)\\)$/;\n\treturn popupLocationRegExp.test(text);\n};\n\nexports.Popup = Popup;\n\n})();\n",
"title": "$:/core/modules/utils/dom/popup.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/dom/scroller.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/dom/scroller.js\ntype: application/javascript\nmodule-type: utils\n\nModule that creates a $tw.utils.Scroller object prototype that manages scrolling in the browser\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nEvent handler for when the `tm-scroll` event hits the document body\n*/\nvar PageScroller = function() {\n\tthis.idRequestFrame = null;\n\tthis.requestAnimationFrame = window.requestAnimationFrame ||\n\t\twindow.webkitRequestAnimationFrame ||\n\t\twindow.mozRequestAnimationFrame ||\n\t\tfunction(callback) {\n\t\t\treturn window.setTimeout(callback, 1000/60);\n\t\t};\n\tthis.cancelAnimationFrame = window.cancelAnimationFrame ||\n\t\twindow.webkitCancelAnimationFrame ||\n\t\twindow.webkitCancelRequestAnimationFrame ||\n\t\twindow.mozCancelAnimationFrame ||\n\t\twindow.mozCancelRequestAnimationFrame ||\n\t\tfunction(id) {\n\t\t\twindow.clearTimeout(id);\n\t\t};\n};\n\nPageScroller.prototype.cancelScroll = function() {\n\tif(this.idRequestFrame) {\n\t\tthis.cancelAnimationFrame.call(window,this.idRequestFrame);\n\t\tthis.idRequestFrame = null;\n\t}\n};\n\n/*\nHandle an event\n*/\nPageScroller.prototype.handleEvent = function(event) {\n\tif(event.type === \"tm-scroll\") {\n\t\treturn this.scrollIntoView(event.target);\n\t}\n\treturn true;\n};\n\n/*\nHandle a scroll event hitting the page document\n*/\nPageScroller.prototype.scrollIntoView = function(element) {\n\tvar duration = $tw.utils.getAnimationDuration();\n\t// Now get ready to scroll the body\n\tthis.cancelScroll();\n\tthis.startTime = Date.now();\n\tvar scrollPosition = $tw.utils.getScrollPosition();\n\t// Get the client bounds of the element and adjust by the scroll position\n\tvar clientBounds = element.getBoundingClientRect(),\n\t\tbounds = {\n\t\t\tleft: clientBounds.left + scrollPosition.x,\n\t\t\ttop: clientBounds.top + scrollPosition.y,\n\t\t\twidth: clientBounds.width,\n\t\t\theight: clientBounds.height\n\t\t};\n\t// We'll consider the horizontal and vertical scroll directions separately via this function\n\t// targetPos/targetSize - position and size of the target element\n\t// currentPos/currentSize - position and size of the current scroll viewport\n\t// returns: new position of the scroll viewport\n\tvar getEndPos = function(targetPos,targetSize,currentPos,currentSize) {\n\t\t\tvar newPos = currentPos;\n\t\t\t// If the target is above/left of the current view, then scroll to it's top/left\n\t\t\tif(targetPos <= currentPos) {\n\t\t\t\tnewPos = targetPos;\n\t\t\t// If the target is smaller than the window and the scroll position is too far up, then scroll till the target is at the bottom of the window\n\t\t\t} else if(targetSize < currentSize && currentPos < (targetPos + targetSize - currentSize)) {\n\t\t\t\tnewPos = targetPos + targetSize - currentSize;\n\t\t\t// If the target is big, then just scroll to the top\n\t\t\t} else if(currentPos < targetPos) {\n\t\t\t\tnewPos = targetPos;\n\t\t\t// Otherwise, stay where we are\n\t\t\t} else {\n\t\t\t\tnewPos = currentPos;\n\t\t\t}\n\t\t\t// If we are scrolling within 50 pixels of the top/left then snap to zero\n\t\t\tif(newPos < 50) {\n\t\t\t\tnewPos = 0;\n\t\t\t}\n\t\t\treturn newPos;\n\t\t},\n\t\tendX = getEndPos(bounds.left,bounds.width,scrollPosition.x,window.innerWidth),\n\t\tendY = getEndPos(bounds.top,bounds.height,scrollPosition.y,window.innerHeight);\n\t// Only scroll if the position has changed\n\tif(endX !== scrollPosition.x || endY !== scrollPosition.y) {\n\t\tvar self = this,\n\t\t\tdrawFrame;\n\t\tdrawFrame = function () {\n\t\t\tvar t;\n\t\t\tif(duration <= 0) {\n\t\t\t\tt = 1;\n\t\t\t} else {\n\t\t\t\tt = ((Date.now()) - self.startTime) / duration;\t\n\t\t\t}\n\t\t\tif(t >= 1) {\n\t\t\t\tself.cancelScroll();\n\t\t\t\tt = 1;\n\t\t\t}\n\t\t\tt = $tw.utils.slowInSlowOut(t);\n\t\t\twindow.scrollTo(scrollPosition.x + (endX - scrollPosition.x) * t,scrollPosition.y + (endY - scrollPosition.y) * t);\n\t\t\tif(t < 1) {\n\t\t\t\tself.idRequestFrame = self.requestAnimationFrame.call(window,drawFrame);\n\t\t\t}\n\t\t};\n\t\tdrawFrame();\n\t}\n};\n\nexports.PageScroller = PageScroller;\n\n})();\n",
"title": "$:/core/modules/utils/dom/scroller.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/edition-info.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/edition-info.js\ntype: application/javascript\nmodule-type: utils-node\n\nInformation about the available editions\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar fs = require(\"fs\"),\n\tpath = require(\"path\");\n\nvar editionInfo;\n\nexports.getEditionInfo = function() {\n\tif(!editionInfo) {\n\t\t// Enumerate the edition paths\n\t\tvar editionPaths = $tw.getLibraryItemSearchPaths($tw.config.editionsPath,$tw.config.editionsEnvVar);\n\t\teditionInfo = {};\n\t\tfor(var editionIndex=0; editionIndex<editionPaths.length; editionIndex++) {\n\t\t\tvar editionPath = editionPaths[editionIndex];\n\t\t\t// Enumerate the folders\n\t\t\tvar entries = fs.readdirSync(editionPath);\n\t\t\tfor(var entryIndex=0; entryIndex<entries.length; entryIndex++) {\n\t\t\t\tvar entry = entries[entryIndex];\n\t\t\t\t// Check if directories have a valid tiddlywiki.info\n\t\t\t\tif(!editionInfo[entry] && $tw.utils.isDirectory(path.resolve(editionPath,entry))) {\n\t\t\t\t\tvar info;\n\t\t\t\t\ttry {\n\t\t\t\t\t\tinfo = JSON.parse(fs.readFileSync(path.resolve(editionPath,entry,\"tiddlywiki.info\"),\"utf8\"));\n\t\t\t\t\t} catch(ex) {\n\t\t\t\t\t}\n\t\t\t\t\tif(info) {\n\t\t\t\t\t\teditionInfo[entry] = info;\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t}\n\treturn editionInfo;\n};\n\n})();\n",
"title": "$:/core/modules/utils/edition-info.js",
"type": "application/javascript",
"module-type": "utils-node"
},
"$:/core/modules/utils/fakedom.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/fakedom.js\ntype: application/javascript\nmodule-type: global\n\nA barebones implementation of DOM interfaces needed by the rendering mechanism.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Sequence number used to enable us to track objects for testing\nvar sequenceNumber = null;\n\nvar bumpSequenceNumber = function(object) {\n\tif(sequenceNumber !== null) {\n\t\tobject.sequenceNumber = sequenceNumber++;\n\t}\n};\n\nvar TW_TextNode = function(text) {\n\tbumpSequenceNumber(this);\n\tthis.textContent = text;\n};\n\nObject.defineProperty(TW_TextNode.prototype, \"nodeType\", {\n\tget: function() {\n\t\treturn 3;\n\t}\n});\n\nObject.defineProperty(TW_TextNode.prototype, \"formattedTextContent\", {\n\tget: function() {\n\t\treturn this.textContent.replace(/(\\r?\\n)/g,\"\");\n\t}\n});\n\nvar TW_Element = function(tag,namespace) {\n\tbumpSequenceNumber(this);\n\tthis.isTiddlyWikiFakeDom = true;\n\tthis.tag = tag;\n\tthis.attributes = {};\n\tthis.isRaw = false;\n\tthis.children = [];\n\tthis.style = {};\n\tthis.namespaceURI = namespace || \"http://www.w3.org/1999/xhtml\";\n};\n\nObject.defineProperty(TW_Element.prototype, \"nodeType\", {\n\tget: function() {\n\t\treturn 1;\n\t}\n});\n\nTW_Element.prototype.getAttribute = function(name) {\n\tif(this.isRaw) {\n\t\tthrow \"Cannot getAttribute on a raw TW_Element\";\n\t}\n\treturn this.attributes[name];\n};\n\nTW_Element.prototype.setAttribute = function(name,value) {\n\tif(this.isRaw) {\n\t\tthrow \"Cannot setAttribute on a raw TW_Element\";\n\t}\n\tthis.attributes[name] = value;\n};\n\nTW_Element.prototype.setAttributeNS = function(namespace,name,value) {\n\tthis.setAttribute(name,value);\n};\n\nTW_Element.prototype.removeAttribute = function(name) {\n\tif(this.isRaw) {\n\t\tthrow \"Cannot removeAttribute on a raw TW_Element\";\n\t}\n\tif($tw.utils.hop(this.attributes,name)) {\n\t\tdelete this.attributes[name];\n\t}\n};\n\nTW_Element.prototype.appendChild = function(node) {\n\tthis.children.push(node);\n\tnode.parentNode = this;\n};\n\nTW_Element.prototype.insertBefore = function(node,nextSibling) {\n\tif(nextSibling) {\n\t\tvar p = this.children.indexOf(nextSibling);\n\t\tif(p !== -1) {\n\t\t\tthis.children.splice(p,0,node);\n\t\t\tnode.parentNode = this;\n\t\t} else {\n\t\t\tthis.appendChild(node);\n\t\t}\n\t} else {\n\t\tthis.appendChild(node);\n\t}\n};\n\nTW_Element.prototype.removeChild = function(node) {\n\tvar p = this.children.indexOf(node);\n\tif(p !== -1) {\n\t\tthis.children.splice(p,1);\n\t}\n};\n\nTW_Element.prototype.hasChildNodes = function() {\n\treturn !!this.children.length;\n};\n\nObject.defineProperty(TW_Element.prototype, \"childNodes\", {\n\tget: function() {\n\t\treturn this.children;\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"firstChild\", {\n\tget: function() {\n\t\treturn this.children[0];\n\t}\n});\n\nTW_Element.prototype.addEventListener = function(type,listener,useCapture) {\n\t// Do nothing\n};\n\nObject.defineProperty(TW_Element.prototype, \"tagName\", {\n\tget: function() {\n\t\treturn this.tag || \"\";\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"className\", {\n\tget: function() {\n\t\treturn this.attributes[\"class\"] || \"\";\n\t},\n\tset: function(value) {\n\t\tthis.attributes[\"class\"] = value;\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"value\", {\n\tget: function() {\n\t\treturn this.attributes.value || \"\";\n\t},\n\tset: function(value) {\n\t\tthis.attributes.value = value;\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"outerHTML\", {\n\tget: function() {\n\t\tvar output = [],attr,a,v;\n\t\toutput.push(\"<\",this.tag);\n\t\tif(this.attributes) {\n\t\t\tattr = [];\n\t\t\tfor(a in this.attributes) {\n\t\t\t\tattr.push(a);\n\t\t\t}\n\t\t\tattr.sort();\n\t\t\tfor(a=0; a<attr.length; a++) {\n\t\t\t\tv = this.attributes[attr[a]];\n\t\t\t\tif(v !== undefined) {\n\t\t\t\t\toutput.push(\" \",attr[a],\"=\\\"\",$tw.utils.htmlEncode(v),\"\\\"\");\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t\tif(this.style) {\n\t\t\tvar style = [];\n\t\t\tfor(var s in this.style) {\n\t\t\t\tstyle.push(s + \":\" + this.style[s] + \";\");\n\t\t\t}\n\t\t\tif(style.length > 0) {\n\t\t\t\toutput.push(\" style=\\\"\",style.join(\"\"),\"\\\"\")\n\t\t\t}\n\t\t}\n\t\toutput.push(\">\");\n\t\tif($tw.config.htmlVoidElements.indexOf(this.tag) === -1) {\n\t\t\toutput.push(this.innerHTML);\n\t\t\toutput.push(\"</\",this.tag,\">\");\n\t\t}\n\t\treturn output.join(\"\");\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"innerHTML\", {\n\tget: function() {\n\t\tif(this.isRaw) {\n\t\t\treturn this.rawHTML;\n\t\t} else {\n\t\t\tvar b = [];\n\t\t\t$tw.utils.each(this.children,function(node) {\n\t\t\t\tif(node instanceof TW_Element) {\n\t\t\t\t\tb.push(node.outerHTML);\n\t\t\t\t} else if(node instanceof TW_TextNode) {\n\t\t\t\t\tb.push($tw.utils.htmlEncode(node.textContent));\n\t\t\t\t}\n\t\t\t});\n\t\t\treturn b.join(\"\");\n\t\t}\n\t},\n\tset: function(value) {\n\t\tthis.isRaw = true;\n\t\tthis.rawHTML = value;\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"textContent\", {\n\tget: function() {\n\t\tif(this.isRaw) {\n\t\t\tthrow \"Cannot get textContent on a raw TW_Element\";\n\t\t} else {\n\t\t\tvar b = [];\n\t\t\t$tw.utils.each(this.children,function(node) {\n\t\t\t\tb.push(node.textContent);\n\t\t\t});\n\t\t\treturn b.join(\"\");\n\t\t}\n\t},\n\tset: function(value) {\n\t\tthis.children = [new TW_TextNode(value)];\n\t}\n});\n\nObject.defineProperty(TW_Element.prototype, \"formattedTextContent\", {\n\tget: function() {\n\t\tif(this.isRaw) {\n\t\t\tthrow \"Cannot get formattedTextContent on a raw TW_Element\";\n\t\t} else {\n\t\t\tvar b = [],\n\t\t\t\tisBlock = $tw.config.htmlBlockElements.indexOf(this.tag) !== -1;\n\t\t\tif(isBlock) {\n\t\t\t\tb.push(\"\\n\");\n\t\t\t}\n\t\t\tif(this.tag === \"li\") {\n\t\t\t\tb.push(\"* \");\n\t\t\t}\n\t\t\t$tw.utils.each(this.children,function(node) {\n\t\t\t\tb.push(node.formattedTextContent);\n\t\t\t});\n\t\t\tif(isBlock) {\n\t\t\t\tb.push(\"\\n\");\n\t\t\t}\n\t\t\treturn b.join(\"\");\n\t\t}\n\t}\n});\n\nvar document = {\n\tsetSequenceNumber: function(value) {\n\t\tsequenceNumber = value;\n\t},\n\tcreateElementNS: function(namespace,tag) {\n\t\treturn new TW_Element(tag,namespace);\n\t},\n\tcreateElement: function(tag) {\n\t\treturn new TW_Element(tag);\n\t},\n\tcreateTextNode: function(text) {\n\t\treturn new TW_TextNode(text);\n\t},\n\tcompatMode: \"CSS1Compat\", // For KaTeX to know that we're not a browser in quirks mode\n\tisTiddlyWikiFakeDom: true\n};\n\nexports.fakeDocument = document;\n\n})();\n",
"title": "$:/core/modules/utils/fakedom.js",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/utils/filesystem.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/filesystem.js\ntype: application/javascript\nmodule-type: utils-node\n\nFile system utilities\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar fs = require(\"fs\"),\n\tpath = require(\"path\");\n\n/*\nRecursively (and synchronously) copy a directory and all its content\n*/\nexports.copyDirectory = function(srcPath,dstPath) {\n\t// Remove any trailing path separators\n\tsrcPath = $tw.utils.removeTrailingSeparator(srcPath);\n\tdstPath = $tw.utils.removeTrailingSeparator(dstPath);\n\t// Create the destination directory\n\tvar err = $tw.utils.createDirectory(dstPath);\n\tif(err) {\n\t\treturn err;\n\t}\n\t// Function to copy a folder full of files\n\tvar copy = function(srcPath,dstPath) {\n\t\tvar srcStats = fs.lstatSync(srcPath),\n\t\t\tdstExists = fs.existsSync(dstPath);\n\t\tif(srcStats.isFile()) {\n\t\t\t$tw.utils.copyFile(srcPath,dstPath);\n\t\t} else if(srcStats.isDirectory()) {\n\t\t\tvar items = fs.readdirSync(srcPath);\n\t\t\tfor(var t=0; t<items.length; t++) {\n\t\t\t\tvar item = items[t],\n\t\t\t\t\terr = copy(srcPath + path.sep + item,dstPath + path.sep + item);\n\t\t\t\tif(err) {\n\t\t\t\t\treturn err;\n\t\t\t\t}\n\t\t\t}\n\t\t}\n\t};\n\tcopy(srcPath,dstPath);\n\treturn null;\n};\n\n/*\nCopy a file\n*/\nvar FILE_BUFFER_LENGTH = 64 * 1024,\n\tfileBuffer;\n\nexports.copyFile = function(srcPath,dstPath) {\n\t// Create buffer if required\n\tif(!fileBuffer) {\n\t\tfileBuffer = new Buffer(FILE_BUFFER_LENGTH);\n\t}\n\t// Create any directories in the destination\n\t$tw.utils.createDirectory(path.dirname(dstPath));\n\t// Copy the file\n\tvar srcFile = fs.openSync(srcPath,\"r\"),\n\t\tdstFile = fs.openSync(dstPath,\"w\"),\n\t\tbytesRead = 1,\n\t\tpos = 0;\n\twhile (bytesRead > 0) {\n\t\tbytesRead = fs.readSync(srcFile,fileBuffer,0,FILE_BUFFER_LENGTH,pos);\n\t\tfs.writeSync(dstFile,fileBuffer,0,bytesRead);\n\t\tpos += bytesRead;\n\t}\n\tfs.closeSync(srcFile);\n\tfs.closeSync(dstFile);\n\treturn null;\n};\n\n/*\nRemove trailing path separator\n*/\nexports.removeTrailingSeparator = function(dirPath) {\n\tvar len = dirPath.length;\n\tif(dirPath.charAt(len-1) === path.sep) {\n\t\tdirPath = dirPath.substr(0,len-1);\n\t}\n\treturn dirPath;\n};\n\n/*\nRecursively create a directory\n*/\nexports.createDirectory = function(dirPath) {\n\tif(dirPath.substr(dirPath.length-1,1) !== path.sep) {\n\t\tdirPath = dirPath + path.sep;\n\t}\n\tvar pos = 1;\n\tpos = dirPath.indexOf(path.sep,pos);\n\twhile(pos !== -1) {\n\t\tvar subDirPath = dirPath.substr(0,pos);\n\t\tif(!$tw.utils.isDirectory(subDirPath)) {\n\t\t\ttry {\n\t\t\t\tfs.mkdirSync(subDirPath);\n\t\t\t} catch(e) {\n\t\t\t\treturn \"Error creating directory '\" + subDirPath + \"'\";\n\t\t\t}\n\t\t}\n\t\tpos = dirPath.indexOf(path.sep,pos + 1);\n\t}\n\treturn null;\n};\n\n/*\nRecursively create directories needed to contain a specified file\n*/\nexports.createFileDirectories = function(filePath) {\n\treturn $tw.utils.createDirectory(path.dirname(filePath));\n};\n\n/*\nRecursively delete a directory\n*/\nexports.deleteDirectory = function(dirPath) {\n\tif(fs.existsSync(dirPath)) {\n\t\tvar entries = fs.readdirSync(dirPath);\n\t\tfor(var entryIndex=0; entryIndex<entries.length; entryIndex++) {\n\t\t\tvar currPath = dirPath + path.sep + entries[entryIndex];\n\t\t\tif(fs.lstatSync(currPath).isDirectory()) {\n\t\t\t\t$tw.utils.deleteDirectory(currPath);\n\t\t\t} else {\n\t\t\t\tfs.unlinkSync(currPath);\n\t\t\t}\n\t\t}\n\tfs.rmdirSync(dirPath);\n\t}\n\treturn null;\n};\n\n/*\nCheck if a path identifies a directory\n*/\nexports.isDirectory = function(dirPath) {\n\treturn fs.existsSync(dirPath) && fs.statSync(dirPath).isDirectory();\n};\n\n/*\nCheck if a path identifies a directory that is empty\n*/\nexports.isDirectoryEmpty = function(dirPath) {\n\tif(!$tw.utils.isDirectory(dirPath)) {\n\t\treturn false;\n\t}\n\tvar files = fs.readdirSync(dirPath),\n\t\tempty = true;\n\t$tw.utils.each(files,function(file,index) {\n\t\tif(file.charAt(0) !== \".\") {\n\t\t\tempty = false;\n\t\t}\n\t});\n\treturn empty;\n};\n\n/*\nRecursively delete a tree of empty directories\n*/\nexports.deleteEmptyDirs = function(dirpath,callback) {\n\tvar self = this;\n\tfs.readdir(dirpath,function(err,files) {\n\t\tif(err) {\n\t\t\treturn callback(err);\n\t\t}\n\t\tif(files.length > 0) {\n\t\t\treturn callback(null);\n\t\t}\n\t\tfs.rmdir(dirpath,function(err) {\n\t\t\tif(err) {\n\t\t\t\treturn callback(err);\n\t\t\t}\n\t\t\tself.deleteEmptyDirs(path.dirname(dirpath),callback);\n\t\t});\n\t});\n};\n\n})();\n",
"title": "$:/core/modules/utils/filesystem.js",
"type": "application/javascript",
"module-type": "utils-node"
},
"$:/core/modules/utils/logger.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/logger.js\ntype: application/javascript\nmodule-type: utils\n\nA basic logging implementation\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar ALERT_TAG = \"$:/tags/Alert\";\n\n/*\nMake a new logger\n*/\nfunction Logger(componentName) {\n\tthis.componentName = componentName || \"\";\n}\n\n/*\nLog a message\n*/\nLogger.prototype.log = function(/* args */) {\n\tif(console !== undefined && console.log !== undefined) {\n\t\treturn Function.apply.call(console.log, console, [this.componentName + \":\"].concat(Array.prototype.slice.call(arguments,0)));\n\t}\n};\n\n/*\nAlert a message\n*/\nLogger.prototype.alert = function(/* args */) {\n\t// Prepare the text of the alert\n\tvar text = Array.prototype.join.call(arguments,\" \");\n\t// Create alert tiddlers in the browser\n\tif($tw.browser) {\n\t\t// Check if there is an existing alert with the same text and the same component\n\t\tvar existingAlerts = $tw.wiki.getTiddlersWithTag(ALERT_TAG),\n\t\t\talertFields,\n\t\t\texistingCount,\n\t\t\tself = this;\n\t\t$tw.utils.each(existingAlerts,function(title) {\n\t\t\tvar tiddler = $tw.wiki.getTiddler(title);\n\t\t\tif(tiddler.fields.text === text && tiddler.fields.component === self.componentName && tiddler.fields.modified && (!alertFields || tiddler.fields.modified < alertFields.modified)) {\n\t\t\t\t\talertFields = $tw.utils.extend({},tiddler.fields);\n\t\t\t}\n\t\t});\n\t\tif(alertFields) {\n\t\t\texistingCount = alertFields.count || 1;\n\t\t} else {\n\t\t\talertFields = {\n\t\t\t\ttitle: $tw.wiki.generateNewTitle(\"$:/temp/alerts/alert\",{prefix: \"\"}),\n\t\t\t\ttext: text,\n\t\t\t\ttags: [ALERT_TAG],\n\t\t\t\tcomponent: this.componentName\n\t\t\t};\n\t\t\texistingCount = 0;\n\t\t}\n\t\talertFields.modified = new Date();\n\t\tif(++existingCount > 1) {\n\t\t\talertFields.count = existingCount;\n\t\t} else {\n\t\t\talertFields.count = undefined;\n\t\t}\n\t\t$tw.wiki.addTiddler(new $tw.Tiddler(alertFields));\n\t\t// Log the alert as well\n\t\tthis.log.apply(this,Array.prototype.slice.call(arguments,0));\n\t} else {\n\t\t// Print an orange message to the console if not in the browser\n\t\tconsole.error(\"\\x1b[1;33m\" + text + \"\\x1b[0m\");\n\t}\n};\n\nexports.Logger = Logger;\n\n})();\n",
"title": "$:/core/modules/utils/logger.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/parsetree.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/parsetree.js\ntype: application/javascript\nmodule-type: utils\n\nParse tree utility functions.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nexports.addAttributeToParseTreeNode = function(node,name,value) {\n\tnode.attributes = node.attributes || {};\n\tnode.attributes[name] = {type: \"string\", value: value};\n};\n\nexports.getAttributeValueFromParseTreeNode = function(node,name,defaultValue) {\n\tif(node.attributes && node.attributes[name] && node.attributes[name].value !== undefined) {\n\t\treturn node.attributes[name].value;\n\t}\n\treturn defaultValue;\n};\n\nexports.addClassToParseTreeNode = function(node,classString) {\n\tvar classes = [];\n\tnode.attributes = node.attributes || {};\n\tnode.attributes[\"class\"] = node.attributes[\"class\"] || {type: \"string\", value: \"\"};\n\tif(node.attributes[\"class\"].type === \"string\") {\n\t\tif(node.attributes[\"class\"].value !== \"\") {\n\t\t\tclasses = node.attributes[\"class\"].value.split(\" \");\n\t\t}\n\t\tif(classString !== \"\") {\n\t\t\t$tw.utils.pushTop(classes,classString.split(\" \"));\n\t\t}\n\t\tnode.attributes[\"class\"].value = classes.join(\" \");\n\t}\n};\n\nexports.addStyleToParseTreeNode = function(node,name,value) {\n\t\tnode.attributes = node.attributes || {};\n\t\tnode.attributes.style = node.attributes.style || {type: \"string\", value: \"\"};\n\t\tif(node.attributes.style.type === \"string\") {\n\t\t\tnode.attributes.style.value += name + \":\" + value + \";\";\n\t\t}\n};\n\nexports.findParseTreeNode = function(nodeArray,search) {\n\tfor(var t=0; t<nodeArray.length; t++) {\n\t\tif(nodeArray[t].type === search.type && nodeArray[t].tag === search.tag) {\n\t\t\treturn nodeArray[t];\n\t\t}\n\t}\n\treturn undefined;\n};\n\n/*\nHelper to get the text of a parse tree node or array of nodes\n*/\nexports.getParseTreeText = function getParseTreeText(tree) {\n\tvar output = [];\n\tif($tw.utils.isArray(tree)) {\n\t\t$tw.utils.each(tree,function(node) {\n\t\t\toutput.push(getParseTreeText(node));\n\t\t});\n\t} else {\n\t\tif(tree.type === \"text\") {\n\t\t\toutput.push(tree.text);\n\t\t}\n\t\tif(tree.children) {\n\t\t\treturn getParseTreeText(tree.children);\n\t\t}\n\t}\n\treturn output.join(\"\");\n};\n\n})();\n",
"title": "$:/core/modules/utils/parsetree.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/performance.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/performance.js\ntype: application/javascript\nmodule-type: global\n\nPerformance measurement.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nfunction Performance(enabled) {\n\tthis.enabled = !!enabled;\n\tthis.measures = {}; // Hashmap of current values of measurements\n\tthis.logger = new $tw.utils.Logger(\"performance\");\n}\n\n/*\nWrap performance reporting around a top level function\n*/\nPerformance.prototype.report = function(name,fn) {\n\tvar self = this;\n\tif(this.enabled) {\n\t\treturn function() {\n\t\t\tself.measures = {};\n\t\t\tvar startTime = $tw.utils.timer(),\n\t\t\t\tresult = fn.apply(this,arguments);\n\t\t\tself.logger.log(name + \": \" + $tw.utils.timer(startTime).toFixed(2) + \"ms\");\n\t\t\tfor(var m in self.measures) {\n\t\t\t\tself.logger.log(\"+\" + m + \": \" + self.measures[m].toFixed(2) + \"ms\");\n\t\t\t}\n\t\t\treturn result;\n\t\t};\n\t} else {\n\t\treturn fn;\n\t}\n};\n\n/*\nWrap performance measurements around a subfunction\n*/\nPerformance.prototype.measure = function(name,fn) {\n\tvar self = this;\n\tif(this.enabled) {\n\t\treturn function() {\n\t\t\tvar startTime = $tw.utils.timer(),\n\t\t\t\tresult = fn.apply(this,arguments),\n\t\t\t\tvalue = self.measures[name] || 0;\n\t\t\tself.measures[name] = value + $tw.utils.timer(startTime);\n\t\t\treturn result;\n\t\t};\n\t} else {\n\t\treturn fn;\n\t}\n};\n\nexports.Performance = Performance;\n\n})();\n",
"title": "$:/core/modules/utils/performance.js",
"type": "application/javascript",
"module-type": "global"
},
"$:/core/modules/utils/pluginmaker.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/pluginmaker.js\ntype: application/javascript\nmodule-type: utils\n\nA quick and dirty way to pack up plugins within the browser.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nRepack a plugin, and then delete any non-shadow payload tiddlers\n*/\nexports.repackPlugin = function(title,additionalTiddlers,excludeTiddlers) {\n\tadditionalTiddlers = additionalTiddlers || [];\n\texcludeTiddlers = excludeTiddlers || [];\n\t// Get the plugin tiddler\n\tvar pluginTiddler = $tw.wiki.getTiddler(title);\n\tif(!pluginTiddler) {\n\t\tthrow \"No such tiddler as \" + title;\n\t}\n\t// Extract the JSON\n\tvar jsonPluginTiddler;\n\ttry {\n\t\tjsonPluginTiddler = JSON.parse(pluginTiddler.fields.text);\n\t} catch(e) {\n\t\tthrow \"Cannot parse plugin tiddler \" + title + \"\\n\" + $tw.language.getString(\"Error/Caption\") + \": \" + e;\n\t}\n\t// Get the list of tiddlers\n\tvar tiddlers = Object.keys(jsonPluginTiddler.tiddlers);\n\t// Add the additional tiddlers\n\t$tw.utils.pushTop(tiddlers,additionalTiddlers);\n\t// Remove any excluded tiddlers\n\tfor(var t=tiddlers.length-1; t>=0; t--) {\n\t\tif(excludeTiddlers.indexOf(tiddlers[t]) !== -1) {\n\t\t\ttiddlers.splice(t,1);\n\t\t}\n\t}\n\t// Pack up the tiddlers into a block of JSON\n\tvar plugins = {};\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar tiddler = $tw.wiki.getTiddler(title),\n\t\t\tfields = {};\n\t\t$tw.utils.each(tiddler.fields,function (value,name) {\n\t\t\tfields[name] = tiddler.getFieldString(name);\n\t\t});\n\t\tplugins[title] = fields;\n\t});\n\t// Retrieve and bump the version number\n\tvar pluginVersion = $tw.utils.parseVersion(pluginTiddler.getFieldString(\"version\") || \"0.0.0\") || {\n\t\t\tmajor: \"0\",\n\t\t\tminor: \"0\",\n\t\t\tpatch: \"0\"\n\t\t};\n\tpluginVersion.patch++;\n\tvar version = pluginVersion.major + \".\" + pluginVersion.minor + \".\" + pluginVersion.patch;\n\tif(pluginVersion.prerelease) {\n\t\tversion += \"-\" + pluginVersion.prerelease;\n\t}\n\tif(pluginVersion.build) {\n\t\tversion += \"+\" + pluginVersion.build;\n\t}\n\t// Save the tiddler\n\t$tw.wiki.addTiddler(new $tw.Tiddler(pluginTiddler,{text: JSON.stringify({tiddlers: plugins},null,4), version: version}));\n\t// Delete any non-shadow constituent tiddlers\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tif($tw.wiki.tiddlerExists(title)) {\n\t\t\t$tw.wiki.deleteTiddler(title);\n\t\t}\n\t});\n\t// Trigger an autosave\n\t$tw.rootWidget.dispatchEvent({type: \"tm-auto-save-wiki\"});\n\t// Return a heartwarming confirmation\n\treturn \"Plugin \" + title + \" successfully saved\";\n};\n\n})();\n",
"title": "$:/core/modules/utils/pluginmaker.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/utils/utils.js": {
"text": "/*\\\ntitle: $:/core/modules/utils/utils.js\ntype: application/javascript\nmodule-type: utils\n\nVarious static utility functions.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nDisplay a warning, in colour if we're on a terminal\n*/\nexports.warning = function(text) {\n\tconsole.log($tw.node ? \"\\x1b[1;33m\" + text + \"\\x1b[0m\" : text);\n};\n\n/*\nRepeats a string\n*/\nexports.repeat = function(str,count) {\n\tvar result = \"\";\n\tfor(var t=0;t<count;t++) {\n\t\tresult += str;\n\t}\n\treturn result;\n};\n\n/*\nTrim whitespace from the start and end of a string\nThanks to Steven Levithan, http://blog.stevenlevithan.com/archives/faster-trim-javascript\n*/\nexports.trim = function(str) {\n\tif(typeof str === \"string\") {\n\t\treturn str.replace(/^\\s\\s*/, '').replace(/\\s\\s*$/, '');\n\t} else {\n\t\treturn str;\n\t}\n};\n\n/*\nFind the line break preceding a given position in a string\nReturns position immediately after that line break, or the start of the string\n*/\nexports.findPrecedingLineBreak = function(text,pos) {\n\tvar result = text.lastIndexOf(\"\\n\",pos - 1);\n\tif(result === -1) {\n\t\tresult = 0;\n\t} else {\n\t\tresult++;\n\t\tif(text.charAt(result) === \"\\r\") {\n\t\t\tresult++;\n\t\t}\n\t}\n\treturn result;\n};\n\n/*\nFind the line break following a given position in a string\n*/\nexports.findFollowingLineBreak = function(text,pos) {\n\t// Cut to just past the following line break, or to the end of the text\n\tvar result = text.indexOf(\"\\n\",pos);\n\tif(result === -1) {\n\t\tresult = text.length;\n\t} else {\n\t\tif(text.charAt(result) === \"\\r\") {\n\t\t\tresult++;\n\t\t}\n\t}\n\treturn result;\n};\n\n/*\nReturn the number of keys in an object\n*/\nexports.count = function(object) {\n\treturn Object.keys(object || {}).length;\n};\n\n/*\nCheck if an array is equal by value and by reference.\n*/\nexports.isArrayEqual = function(array1,array2) {\n\tif(array1 === array2) {\n\t\treturn true;\n\t}\n\tarray1 = array1 || [];\n\tarray2 = array2 || [];\n\tif(array1.length !== array2.length) {\n\t\treturn false;\n\t}\n\treturn array1.every(function(value,index) {\n\t\treturn value === array2[index];\n\t});\n};\n\n/*\nPush entries onto an array, removing them first if they already exist in the array\n\tarray: array to modify (assumed to be free of duplicates)\n\tvalue: a single value to push or an array of values to push\n*/\nexports.pushTop = function(array,value) {\n\tvar t,p;\n\tif($tw.utils.isArray(value)) {\n\t\t// Remove any array entries that are duplicated in the new values\n\t\tif(value.length !== 0) {\n\t\t\tif(array.length !== 0) {\n\t\t\t\tif(value.length < array.length) {\n\t\t\t\t\tfor(t=0; t<value.length; t++) {\n\t\t\t\t\t\tp = array.indexOf(value[t]);\n\t\t\t\t\t\tif(p !== -1) {\n\t\t\t\t\t\t\tarray.splice(p,1);\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t} else {\n\t\t\t\t\tfor(t=array.length-1; t>=0; t--) {\n\t\t\t\t\t\tp = value.indexOf(array[t]);\n\t\t\t\t\t\tif(p !== -1) {\n\t\t\t\t\t\t\tarray.splice(t,1);\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t\t// Push the values on top of the main array\n\t\t\tarray.push.apply(array,value);\n\t\t}\n\t} else {\n\t\tp = array.indexOf(value);\n\t\tif(p !== -1) {\n\t\t\tarray.splice(p,1);\n\t\t}\n\t\tarray.push(value);\n\t}\n\treturn array;\n};\n\n/*\nRemove entries from an array\n\tarray: array to modify\n\tvalue: a single value to remove, or an array of values to remove\n*/\nexports.removeArrayEntries = function(array,value) {\n\tvar t,p;\n\tif($tw.utils.isArray(value)) {\n\t\tfor(t=0; t<value.length; t++) {\n\t\t\tp = array.indexOf(value[t]);\n\t\t\tif(p !== -1) {\n\t\t\t\tarray.splice(p,1);\n\t\t\t}\n\t\t}\n\t} else {\n\t\tp = array.indexOf(value);\n\t\tif(p !== -1) {\n\t\t\tarray.splice(p,1);\n\t\t}\n\t}\n};\n\n/*\nCheck whether any members of a hashmap are present in another hashmap\n*/\nexports.checkDependencies = function(dependencies,changes) {\n\tvar hit = false;\n\t$tw.utils.each(changes,function(change,title) {\n\t\tif($tw.utils.hop(dependencies,title)) {\n\t\t\thit = true;\n\t\t}\n\t});\n\treturn hit;\n};\n\nexports.extend = function(object /* [, src] */) {\n\t$tw.utils.each(Array.prototype.slice.call(arguments, 1), function(source) {\n\t\tif(source) {\n\t\t\tfor(var property in source) {\n\t\t\t\tobject[property] = source[property];\n\t\t\t}\n\t\t}\n\t});\n\treturn object;\n};\n\nexports.deepCopy = function(object) {\n\tvar result,t;\n\tif($tw.utils.isArray(object)) {\n\t\t// Copy arrays\n\t\tresult = object.slice(0);\n\t} else if(typeof object === \"object\") {\n\t\tresult = {};\n\t\tfor(t in object) {\n\t\t\tif(object[t] !== undefined) {\n\t\t\t\tresult[t] = $tw.utils.deepCopy(object[t]);\n\t\t\t}\n\t\t}\n\t} else {\n\t\tresult = object;\n\t}\n\treturn result;\n};\n\nexports.extendDeepCopy = function(object,extendedProperties) {\n\tvar result = $tw.utils.deepCopy(object),t;\n\tfor(t in extendedProperties) {\n\t\tif(extendedProperties[t] !== undefined) {\n\t\t\tresult[t] = $tw.utils.deepCopy(extendedProperties[t]);\n\t\t}\n\t}\n\treturn result;\n};\n\nexports.deepFreeze = function deepFreeze(object) {\n\tvar property, key;\n\tObject.freeze(object);\n\tfor(key in object) {\n\t\tproperty = object[key];\n\t\tif($tw.utils.hop(object,key) && (typeof property === \"object\") && !Object.isFrozen(property)) {\n\t\t\tdeepFreeze(property);\n\t\t}\n\t}\n};\n\nexports.slowInSlowOut = function(t) {\n\treturn (1 - ((Math.cos(t * Math.PI) + 1) / 2));\n};\n\nexports.formatDateString = function(date,template) {\n\tvar result = \"\",\n\t\tt = template,\n\t\tmatches = [\n\t\t\t[/^0hh12/, function() {\n\t\t\t\treturn $tw.utils.pad($tw.utils.getHours12(date));\n\t\t\t}],\n\t\t\t[/^wYYYY/, function() {\n\t\t\t\treturn $tw.utils.getYearForWeekNo(date);\n\t\t\t}],\n\t\t\t[/^hh12/, function() {\n\t\t\t\treturn $tw.utils.getHours12(date);\n\t\t\t}],\n\t\t\t[/^DDth/, function() {\n\t\t\t\treturn date.getDate() + $tw.utils.getDaySuffix(date);\n\t\t\t}],\n\t\t\t[/^YYYY/, function() {\n\t\t\t\treturn date.getFullYear();\n\t\t\t}],\n\t\t\t[/^0hh/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getHours());\n\t\t\t}],\n\t\t\t[/^0mm/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getMinutes());\n\t\t\t}],\n\t\t\t[/^0ss/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getSeconds());\n\t\t\t}],\n\t\t\t[/^0DD/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getDate());\n\t\t\t}],\n\t\t\t[/^0MM/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getMonth()+1);\n\t\t\t}],\n\t\t\t[/^0WW/, function() {\n\t\t\t\treturn $tw.utils.pad($tw.utils.getWeek(date));\n\t\t\t}],\n\t\t\t[/^ddd/, function() {\n\t\t\t\treturn $tw.language.getString(\"Date/Short/Day/\" + date.getDay());\n\t\t\t}],\n\t\t\t[/^mmm/, function() {\n\t\t\t\treturn $tw.language.getString(\"Date/Short/Month/\" + (date.getMonth() + 1));\n\t\t\t}],\n\t\t\t[/^DDD/, function() {\n\t\t\t\treturn $tw.language.getString(\"Date/Long/Day/\" + date.getDay());\n\t\t\t}],\n\t\t\t[/^MMM/, function() {\n\t\t\t\treturn $tw.language.getString(\"Date/Long/Month/\" + (date.getMonth() + 1));\n\t\t\t}],\n\t\t\t[/^TZD/, function() {\n\t\t\t\tvar tz = date.getTimezoneOffset(),\n\t\t\t\tatz = Math.abs(tz);\n\t\t\t\treturn (tz < 0 ? '+' : '-') + $tw.utils.pad(Math.floor(atz / 60)) + ':' + $tw.utils.pad(atz % 60);\n\t\t\t}],\n\t\t\t[/^wYY/, function() {\n\t\t\t\treturn $tw.utils.pad($tw.utils.getYearForWeekNo(date) - 2000);\n\t\t\t}],\n\t\t\t[/^[ap]m/, function() {\n\t\t\t\treturn $tw.utils.getAmPm(date).toLowerCase();\n\t\t\t}],\n\t\t\t[/^hh/, function() {\n\t\t\t\treturn date.getHours();\n\t\t\t}],\n\t\t\t[/^mm/, function() {\n\t\t\t\treturn date.getMinutes();\n\t\t\t}],\n\t\t\t[/^ss/, function() {\n\t\t\t\treturn date.getSeconds();\n\t\t\t}],\n\t\t\t[/^[AP]M/, function() {\n\t\t\t\treturn $tw.utils.getAmPm(date).toUpperCase();\n\t\t\t}],\n\t\t\t[/^DD/, function() {\n\t\t\t\treturn date.getDate();\n\t\t\t}],\n\t\t\t[/^MM/, function() {\n\t\t\t\treturn date.getMonth() + 1;\n\t\t\t}],\n\t\t\t[/^WW/, function() {\n\t\t\t\treturn $tw.utils.getWeek(date);\n\t\t\t}],\n\t\t\t[/^YY/, function() {\n\t\t\t\treturn $tw.utils.pad(date.getFullYear() - 2000);\n\t\t\t}]\n\t\t];\n\twhile(t.length){\n\t\tvar matchString = \"\";\n\t\t$tw.utils.each(matches, function(m) {\n\t\t\tvar match = m[0].exec(t);\n\t\t\tif(match) {\n\t\t\t\tmatchString = m[1].call();\n\t\t\t\tt = t.substr(match[0].length);\n\t\t\t\treturn false;\n\t\t\t}\n\t\t});\n\t\tif(matchString) {\n\t\t\tresult += matchString;\n\t\t} else {\n\t\t\tresult += t.charAt(0);\n\t\t\tt = t.substr(1);\n\t\t}\n\t}\n\tresult = result.replace(/\\\\(.)/g,\"$1\");\n\treturn result;\n};\n\nexports.getAmPm = function(date) {\n\treturn $tw.language.getString(\"Date/Period/\" + (date.getHours() >= 12 ? \"pm\" : \"am\"));\n};\n\nexports.getDaySuffix = function(date) {\n\treturn $tw.language.getString(\"Date/DaySuffix/\" + date.getDate());\n};\n\nexports.getWeek = function(date) {\n\tvar dt = new Date(date.getTime());\n\tvar d = dt.getDay();\n\tif(d === 0) {\n\t\td = 7; // JavaScript Sun=0, ISO Sun=7\n\t}\n\tdt.setTime(dt.getTime() + (4 - d) * 86400000);// shift day to Thurs of same week to calculate weekNo\n\tvar n = Math.floor((dt.getTime()-new Date(dt.getFullYear(),0,1) + 3600000) / 86400000);\n\treturn Math.floor(n / 7) + 1;\n};\n\nexports.getYearForWeekNo = function(date) {\n\tvar dt = new Date(date.getTime());\n\tvar d = dt.getDay();\n\tif(d === 0) {\n\t\td = 7; // JavaScript Sun=0, ISO Sun=7\n\t}\n\tdt.setTime(dt.getTime() + (4 - d) * 86400000);// shift day to Thurs of same week\n\treturn dt.getFullYear();\n};\n\nexports.getHours12 = function(date) {\n\tvar h = date.getHours();\n\treturn h > 12 ? h-12 : ( h > 0 ? h : 12 );\n};\n\n/*\nConvert a date delta in milliseconds into a string representation of \"23 seconds ago\", \"27 minutes ago\" etc.\n\tdelta: delta in milliseconds\nReturns an object with these members:\n\tdescription: string describing the delta period\n\tupdatePeriod: time in millisecond until the string will be inaccurate\n*/\nexports.getRelativeDate = function(delta) {\n\tvar futurep = false;\n\tif(delta < 0) {\n\t\tdelta = -1 * delta;\n\t\tfuturep = true;\n\t}\n\tvar units = [\n\t\t{name: \"Years\", duration: 365 * 24 * 60 * 60 * 1000},\n\t\t{name: \"Months\", duration: (365/12) * 24 * 60 * 60 * 1000},\n\t\t{name: \"Days\", duration: 24 * 60 * 60 * 1000},\n\t\t{name: \"Hours\", duration: 60 * 60 * 1000},\n\t\t{name: \"Minutes\", duration: 60 * 1000},\n\t\t{name: \"Seconds\", duration: 1000}\n\t];\n\tfor(var t=0; t<units.length; t++) {\n\t\tvar result = Math.floor(delta / units[t].duration);\n\t\tif(result >= 2) {\n\t\t\treturn {\n\t\t\t\tdelta: delta,\n\t\t\t\tdescription: $tw.language.getString(\n\t\t\t\t\t\"RelativeDate/\" + (futurep ? \"Future\" : \"Past\") + \"/\" + units[t].name,\n\t\t\t\t\t{variables:\n\t\t\t\t\t\t{period: result.toString()}\n\t\t\t\t\t}\n\t\t\t\t),\n\t\t\t\tupdatePeriod: units[t].duration\n\t\t\t};\n\t\t}\n\t}\n\treturn {\n\t\tdelta: delta,\n\t\tdescription: $tw.language.getString(\n\t\t\t\"RelativeDate/\" + (futurep ? \"Future\" : \"Past\") + \"/Second\",\n\t\t\t{variables:\n\t\t\t\t{period: \"1\"}\n\t\t\t}\n\t\t),\n\t\tupdatePeriod: 1000\n\t};\n};\n\n// Convert & to \"&\", < to \"<\", > to \">\", \" to \""\"\nexports.htmlEncode = function(s) {\n\tif(s) {\n\t\treturn s.toString().replace(/&/mg,\"&\").replace(/</mg,\"<\").replace(/>/mg,\">\").replace(/\\\"/mg,\""\");\n\t} else {\n\t\treturn \"\";\n\t}\n};\n\n// Converts all HTML entities to their character equivalents\nexports.entityDecode = function(s) {\n\tvar converter = String.fromCodePoint || String.fromCharCode,\n\t\te = s.substr(1,s.length-2); // Strip the & and the ;\n\tif(e.charAt(0) === \"#\") {\n\t\tif(e.charAt(1) === \"x\" || e.charAt(1) === \"X\") {\n\t\t\treturn converter(parseInt(e.substr(2),16));\t\n\t\t} else {\n\t\t\treturn converter(parseInt(e.substr(1),10));\n\t\t}\n\t} else {\n\t\tvar c = $tw.config.htmlEntities[e];\n\t\tif(c) {\n\t\t\treturn converter(c);\n\t\t} else {\n\t\t\treturn s; // Couldn't convert it as an entity, just return it raw\n\t\t}\n\t}\n};\n\nexports.unescapeLineBreaks = function(s) {\n\treturn s.replace(/\\\\n/mg,\"\\n\").replace(/\\\\b/mg,\" \").replace(/\\\\s/mg,\"\\\\\").replace(/\\r/mg,\"\");\n};\n\n/*\n * Returns an escape sequence for given character. Uses \\x for characters <=\n * 0xFF to save space, \\u for the rest.\n *\n * The code needs to be in sync with th code template in the compilation\n * function for \"action\" nodes.\n */\n// Copied from peg.js, thanks to David Majda\nexports.escape = function(ch) {\n\tvar charCode = ch.charCodeAt(0);\n\tif(charCode <= 0xFF) {\n\t\treturn '\\\\x' + $tw.utils.pad(charCode.toString(16).toUpperCase());\n\t} else {\n\t\treturn '\\\\u' + $tw.utils.pad(charCode.toString(16).toUpperCase(),4);\n\t}\n};\n\n// Turns a string into a legal JavaScript string\n// Copied from peg.js, thanks to David Majda\nexports.stringify = function(s) {\n\t/*\n\t* ECMA-262, 5th ed., 7.8.4: All characters may appear literally in a string\n\t* literal except for the closing quote character, backslash, carriage return,\n\t* line separator, paragraph separator, and line feed. Any character may\n\t* appear in the form of an escape sequence.\n\t*\n\t* For portability, we also escape all non-ASCII characters.\n\t*/\n\treturn (s || \"\")\n\t\t.replace(/\\\\/g, '\\\\\\\\') // backslash\n\t\t.replace(/\"/g, '\\\\\"') // double quote character\n\t\t.replace(/'/g, \"\\\\'\") // single quote character\n\t\t.replace(/\\r/g, '\\\\r') // carriage return\n\t\t.replace(/\\n/g, '\\\\n') // line feed\n\t\t.replace(/[\\x80-\\uFFFF]/g, exports.escape); // non-ASCII characters\n};\n\n/*\nEscape the RegExp special characters with a preceding backslash\n*/\nexports.escapeRegExp = function(s) {\n return s.replace(/[\\-\\/\\\\\\^\\$\\*\\+\\?\\.\\(\\)\\|\\[\\]\\{\\}]/g, '\\\\$&');\n};\n\n// Checks whether a link target is external, i.e. not a tiddler title\nexports.isLinkExternal = function(to) {\n\tvar externalRegExp = /^(?:file|http|https|mailto|ftp|irc|news|data|skype):[^\\s<>{}\\[\\]`|\"\\\\^]+(?:\\/|\\b)/i;\n\treturn externalRegExp.test(to);\n};\n\nexports.nextTick = function(fn) {\n/*global window: false */\n\tif(typeof process === \"undefined\") {\n\t\t// Apparently it would be faster to use postMessage - http://dbaron.org/log/20100309-faster-timeouts\n\t\twindow.setTimeout(fn,4);\n\t} else {\n\t\tprocess.nextTick(fn);\n\t}\n};\n\n/*\nConvert a hyphenated CSS property name into a camel case one\n*/\nexports.unHyphenateCss = function(propName) {\n\treturn propName.replace(/-([a-z])/gi, function(match0,match1) {\n\t\treturn match1.toUpperCase();\n\t});\n};\n\n/*\nConvert a camelcase CSS property name into a dashed one (\"backgroundColor\" --> \"background-color\")\n*/\nexports.hyphenateCss = function(propName) {\n\treturn propName.replace(/([A-Z])/g, function(match0,match1) {\n\t\treturn \"-\" + match1.toLowerCase();\n\t});\n};\n\n/*\nParse a text reference of one of these forms:\n* title\n* !!field\n* title!!field\n* title##index\n* etc\nReturns an object with the following fields, all optional:\n* title: tiddler title\n* field: tiddler field name\n* index: JSON property index\n*/\nexports.parseTextReference = function(textRef) {\n\t// Separate out the title, field name and/or JSON indices\n\tvar reTextRef = /(?:(.*?)!!(.+))|(?:(.*?)##(.+))|(.*)/mg,\n\t\tmatch = reTextRef.exec(textRef),\n\t\tresult = {};\n\tif(match && reTextRef.lastIndex === textRef.length) {\n\t\t// Return the parts\n\t\tif(match[1]) {\n\t\t\tresult.title = match[1];\n\t\t}\n\t\tif(match[2]) {\n\t\t\tresult.field = match[2];\n\t\t}\n\t\tif(match[3]) {\n\t\t\tresult.title = match[3];\n\t\t}\n\t\tif(match[4]) {\n\t\t\tresult.index = match[4];\n\t\t}\n\t\tif(match[5]) {\n\t\t\tresult.title = match[5];\n\t\t}\n\t} else {\n\t\t// If we couldn't parse it\n\t\tresult.title = textRef\n\t}\n\treturn result;\n};\n\n/*\nChecks whether a string is a valid fieldname\n*/\nexports.isValidFieldName = function(name) {\n\tif(!name || typeof name !== \"string\") {\n\t\treturn false;\n\t}\n\tname = name.toLowerCase().trim();\n\tvar fieldValidatorRegEx = /^[a-z0-9\\-\\._]+$/mg;\n\treturn fieldValidatorRegEx.test(name);\n};\n\n/*\nExtract the version number from the meta tag or from the boot file\n*/\n\n// Browser version\nexports.extractVersionInfo = function() {\n\tif($tw.packageInfo) {\n\t\treturn $tw.packageInfo.version;\n\t} else {\n\t\tvar metatags = document.getElementsByTagName(\"meta\");\n\t\tfor(var t=0; t<metatags.length; t++) {\n\t\t\tvar m = metatags[t];\n\t\t\tif(m.name === \"tiddlywiki-version\") {\n\t\t\t\treturn m.content;\n\t\t\t}\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nGet the animation duration in ms\n*/\nexports.getAnimationDuration = function() {\n\treturn parseInt($tw.wiki.getTiddlerText(\"$:/config/AnimationDuration\",\"400\"),10);\n};\n\n/*\nHash a string to a number\nDerived from http://stackoverflow.com/a/15710692\n*/\nexports.hashString = function(str) {\n\treturn str.split(\"\").reduce(function(a,b) {\n\t\ta = ((a << 5) - a) + b.charCodeAt(0);\n\t\treturn a & a;\n\t},0);\n};\n\n/*\nDecode a base64 string\n*/\nexports.base64Decode = function(string64) {\n\tif($tw.browser) {\n\t\t// TODO\n\t\tthrow \"$tw.utils.base64Decode() doesn't work in the browser\";\n\t} else {\n\t\treturn (new Buffer(string64,\"base64\")).toString();\n\t}\n};\n\n/*\nConvert a hashmap into a tiddler dictionary format sequence of name:value pairs\n*/\nexports.makeTiddlerDictionary = function(data) {\n\tvar output = [];\n\tfor(var name in data) {\n\t\toutput.push(name + \": \" + data[name]);\n\t}\n\treturn output.join(\"\\n\");\n};\n\n/*\nHigh resolution microsecond timer for profiling\n*/\nexports.timer = function(base) {\n\tvar m;\n\tif($tw.node) {\n\t\tvar r = process.hrtime();\t\t\n\t\tm = r[0] * 1e3 + (r[1] / 1e6);\n\t} else if(window.performance) {\n\t\tm = performance.now();\n\t} else {\n\t\tm = Date.now();\n\t}\n\tif(typeof base !== \"undefined\") {\n\t\tm = m - base;\n\t}\n\treturn m;\n};\n\n/*\nConvert text and content type to a data URI\n*/\nexports.makeDataUri = function(text,type) {\n\ttype = type || \"text/vnd.tiddlywiki\";\n\tvar typeInfo = $tw.config.contentTypeInfo[type] || $tw.config.contentTypeInfo[\"text/plain\"],\n\t\tisBase64 = typeInfo.encoding === \"base64\",\n\t\tparts = [];\n\tparts.push(\"data:\");\n\tparts.push(type);\n\tparts.push(isBase64 ? \";base64\" : \"\");\n\tparts.push(\",\");\n\tparts.push(isBase64 ? text : encodeURIComponent(text));\n\treturn parts.join(\"\");\n};\n\n/*\nUseful for finding out the fully escaped CSS selector equivalent to a given tag. For example:\n\n$tw.utils.tagToCssSelector(\"$:/tags/Stylesheet\") --> tc-tagged-\\%24\\%3A\\%2Ftags\\%2FStylesheet\n*/\nexports.tagToCssSelector = function(tagName) {\n\treturn \"tc-tagged-\" + encodeURIComponent(tagName).replace(/[!\"#$%&'()*+,\\-./:;<=>?@[\\\\\\]^`{\\|}~,]/mg,function(c) {\n\t\treturn \"\\\\\" + c;\n\t});\n};\n\n\n/*\nIE does not have sign function\n*/\nexports.sign = Math.sign || function(x) {\n\tx = +x; // convert to a number\n\tif (x === 0 || isNaN(x)) {\n\t\treturn x;\n\t}\n\treturn x > 0 ? 1 : -1;\n};\n\n/*\nIE does not have an endsWith function\n*/\nexports.strEndsWith = function(str,ending,position) {\n\tif(str.endsWith) {\n\t\treturn str.endsWith(ending,position);\n\t} else {\n\t\tif (typeof position !== 'number' || !isFinite(position) || Math.floor(position) !== position || position > str.length) {\n\t\t\tposition = str.length;\n\t\t}\n\t\tposition -= str.length;\n\t\tvar lastIndex = str.indexOf(ending, position);\n\t\treturn lastIndex !== -1 && lastIndex === position;\n\t}\n};\n\n})();\n",
"title": "$:/core/modules/utils/utils.js",
"type": "application/javascript",
"module-type": "utils"
},
"$:/core/modules/widgets/action-deletefield.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/action-deletefield.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to delete fields of a tiddler.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar DeleteFieldWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nDeleteFieldWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nDeleteFieldWidget.prototype.render = function(parent,nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n\n/*\nCompute the internal state of the widget\n*/\nDeleteFieldWidget.prototype.execute = function() {\n\tthis.actionTiddler = this.getAttribute(\"$tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.actionField = this.getAttribute(\"$field\");\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nDeleteFieldWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes[\"$tiddler\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nInvoke the action associated with this widget\n*/\nDeleteFieldWidget.prototype.invokeAction = function(triggeringWidget,event) {\n\tvar self = this,\n\t\ttiddler = this.wiki.getTiddler(self.actionTiddler),\n\t\tremoveFields = {};\n\tif(this.actionField) {\n\t\tremoveFields[this.actionField] = undefined;\n\t}\n\tif(tiddler) {\n\t\t$tw.utils.each(this.attributes,function(attribute,name) {\n\t\t\tif(name.charAt(0) !== \"$\" && name !== \"title\") {\n\t\t\t\tremoveFields[name] = undefined;\n\t\t\t}\n\t\t});\n\t\tthis.wiki.addTiddler(new $tw.Tiddler(this.wiki.getModificationFields(),tiddler,removeFields,this.wiki.getCreationFields()));\n\t}\n\treturn true; // Action was invoked\n};\n\nexports[\"action-deletefield\"] = DeleteFieldWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/action-deletefield.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/action-deletetiddler.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/action-deletetiddler.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to delete a tiddler.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar DeleteTiddlerWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nDeleteTiddlerWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nDeleteTiddlerWidget.prototype.render = function(parent,nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n\n/*\nCompute the internal state of the widget\n*/\nDeleteTiddlerWidget.prototype.execute = function() {\n\tthis.actionFilter = this.getAttribute(\"$filter\");\n\tthis.actionTiddler = this.getAttribute(\"$tiddler\");\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nDeleteTiddlerWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes[\"$filter\"] || changedAttributes[\"$tiddler\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nInvoke the action associated with this widget\n*/\nDeleteTiddlerWidget.prototype.invokeAction = function(triggeringWidget,event) {\n\tvar tiddlers = [];\n\tif(this.actionFilter) {\n\t\ttiddlers = this.wiki.filterTiddlers(this.actionFilter,this);\n\t}\n\tif(this.actionTiddler) {\n\t\ttiddlers.push(this.actionTiddler);\n\t}\n\tfor(var t=0; t<tiddlers.length; t++) {\n\t\tthis.wiki.deleteTiddler(tiddlers[t]);\n\t}\n\treturn true; // Action was invoked\n};\n\nexports[\"action-deletetiddler\"] = DeleteTiddlerWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/action-deletetiddler.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/action-listops.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/action-listops.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to apply list operations to any tiddler field (defaults to the 'list' field of the current tiddler)\n\n\\*/\n(function() {\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\nvar ActionListopsWidget = function(parseTreeNode, options) {\n\tthis.initialise(parseTreeNode, options);\n};\n/**\n * Inherit from the base widget class\n */\nActionListopsWidget.prototype = new Widget();\n/**\n * Render this widget into the DOM\n */\nActionListopsWidget.prototype.render = function(parent, nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n/**\n * Compute the internal state of the widget\n */\nActionListopsWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.target = this.getAttribute(\"$tiddler\", this.getVariable(\n\t\t\"currentTiddler\"));\n\tthis.filter = this.getAttribute(\"$filter\");\n\tthis.subfilter = this.getAttribute(\"$subfilter\");\n\tthis.listField = this.getAttribute(\"$field\", \"list\");\n\tthis.listIndex = this.getAttribute(\"$index\");\n\tthis.filtertags = this.getAttribute(\"$tags\");\n};\n/**\n * \tRefresh the widget by ensuring our attributes are up to date\n */\nActionListopsWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.$tiddler || changedAttributes.$filter ||\n\t\tchangedAttributes.$subfilter || changedAttributes.$field ||\n\t\tchangedAttributes.$index || changedAttributes.$tags) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n/**\n * \tInvoke the action associated with this widget\n */\nActionListopsWidget.prototype.invokeAction = function(triggeringWidget,\n\tevent) {\n\t//Apply the specified filters to the lists\n\tvar field = this.listField,\n\t\tindex,\n\t\ttype = \"!!\",\n\t\tlist = this.listField;\n\tif(this.listIndex) {\n\t\tfield = undefined;\n\t\tindex = this.listIndex;\n\t\ttype = \"##\";\n\t\tlist = this.listIndex;\n\t}\n\tif(this.filter) {\n\t\tthis.wiki.setText(this.target, field, index, $tw.utils.stringifyList(\n\t\t\tthis.wiki\n\t\t\t.filterTiddlers(this.filter, this)));\n\t}\n\tif(this.subfilter) {\n\t\tvar subfilter = \"[list[\" + this.target + type + list + \"]] \" + this.subfilter;\n\t\tthis.wiki.setText(this.target, field, index, $tw.utils.stringifyList(\n\t\t\tthis.wiki\n\t\t\t.filterTiddlers(subfilter, this)));\n\t}\n\tif(this.filtertags) {\n\t\tvar tagfilter = \"[list[\" + this.target + \"!!tags]] \" + this.filtertags;\n\t\tthis.wiki.setText(this.target, \"tags\", undefined, $tw.utils.stringifyList(\n\t\t\tthis.wiki.filterTiddlers(tagfilter, this)));\n\t}\n\treturn true; // Action was invoked\n};\n\nexports[\"action-listops\"] = ActionListopsWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/action-listops.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/action-navigate.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/action-navigate.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to navigate to a tiddler\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar NavigateWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nNavigateWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nNavigateWidget.prototype.render = function(parent,nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n\n/*\nCompute the internal state of the widget\n*/\nNavigateWidget.prototype.execute = function() {\n\tthis.actionTo = this.getAttribute(\"$to\");\n\tthis.actionScroll = this.getAttribute(\"$scroll\");\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nNavigateWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes[\"$to\"] || changedAttributes[\"$scroll\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nInvoke the action associated with this widget\n*/\nNavigateWidget.prototype.invokeAction = function(triggeringWidget,event) {\n\tvar bounds = triggeringWidget && triggeringWidget.getBoundingClientRect && triggeringWidget.getBoundingClientRect(),\n\t\tsuppressNavigation = event.metaKey || event.ctrlKey || (event.button === 1);\n\tif(this.actionScroll === \"yes\") {\n\t\tsuppressNavigation = false;\n\t} else if(this.actionScroll === \"no\") {\n\t\tsuppressNavigation = true;\n\t}\n\tthis.dispatchEvent({\n\t\ttype: \"tm-navigate\",\n\t\tnavigateTo: this.actionTo === undefined ? this.getVariable(\"currentTiddler\") : this.actionTo,\n\t\tnavigateFromTitle: this.getVariable(\"storyTiddler\"),\n\t\tnavigateFromNode: triggeringWidget,\n\t\tnavigateFromClientRect: bounds && { top: bounds.top, left: bounds.left, width: bounds.width, right: bounds.right, bottom: bounds.bottom, height: bounds.height\n\t\t},\n\t\tnavigateSuppressNavigation: suppressNavigation\n\t});\n\treturn true; // Action was invoked\n};\n\nexports[\"action-navigate\"] = NavigateWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/action-navigate.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/action-sendmessage.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/action-sendmessage.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to send a message\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar SendMessageWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nSendMessageWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nSendMessageWidget.prototype.render = function(parent,nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n\n/*\nCompute the internal state of the widget\n*/\nSendMessageWidget.prototype.execute = function() {\n\tthis.actionMessage = this.getAttribute(\"$message\");\n\tthis.actionParam = this.getAttribute(\"$param\");\n\tthis.actionName = this.getAttribute(\"$name\");\n\tthis.actionValue = this.getAttribute(\"$value\",\"\");\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nSendMessageWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(Object.keys(changedAttributes).length) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nInvoke the action associated with this widget\n*/\nSendMessageWidget.prototype.invokeAction = function(triggeringWidget,event) {\n\t// Get the string parameter\n\tvar param = this.actionParam;\n\t// Assemble the attributes as a hashmap\n\tvar paramObject = Object.create(null);\n\tvar count = 0;\n\t$tw.utils.each(this.attributes,function(attribute,name) {\n\t\tif(name.charAt(0) !== \"$\") {\n\t\t\tparamObject[name] = attribute;\n\t\t\tcount++;\n\t\t}\n\t});\n\t// Add name/value pair if present\n\tif(this.actionName) {\n\t\tparamObject[this.actionName] = this.actionValue;\n\t}\n\t// Dispatch the message\n\tthis.dispatchEvent({\n\t\ttype: this.actionMessage,\n\t\tparam: param,\n\t\tparamObject: paramObject,\n\t\ttiddlerTitle: this.getVariable(\"currentTiddler\"),\n\t\tnavigateFromTitle: this.getVariable(\"storyTiddler\")\n\t});\n\treturn true; // Action was invoked\n};\n\nexports[\"action-sendmessage\"] = SendMessageWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/action-sendmessage.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/action-setfield.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/action-setfield.js\ntype: application/javascript\nmodule-type: widget\n\nAction widget to set a single field or index on a tiddler.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar SetFieldWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nSetFieldWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nSetFieldWidget.prototype.render = function(parent,nextSibling) {\n\tthis.computeAttributes();\n\tthis.execute();\n};\n\n/*\nCompute the internal state of the widget\n*/\nSetFieldWidget.prototype.execute = function() {\n\tthis.actionTiddler = this.getAttribute(\"$tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.actionField = this.getAttribute(\"$field\");\n\tthis.actionIndex = this.getAttribute(\"$index\");\n\tthis.actionValue = this.getAttribute(\"$value\");\n\tthis.actionTimestamp = this.getAttribute(\"$timestamp\",\"yes\") === \"yes\";\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nSetFieldWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes[\"$tiddler\"] || changedAttributes[\"$field\"] || changedAttributes[\"$index\"] || changedAttributes[\"$value\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nInvoke the action associated with this widget\n*/\nSetFieldWidget.prototype.invokeAction = function(triggeringWidget,event) {\n\tvar self = this,\n\t\toptions = {};\n\toptions.suppressTimestamp = !this.actionTimestamp;\n\tif((typeof this.actionField == \"string\") || (typeof this.actionIndex == \"string\") || (typeof this.actionValue == \"string\")) {\n\t\tthis.wiki.setText(this.actionTiddler,this.actionField,this.actionIndex,this.actionValue,options);\n\t}\n\t$tw.utils.each(this.attributes,function(attribute,name) {\n\t\tif(name.charAt(0) !== \"$\") {\n\t\t\tself.wiki.setText(self.actionTiddler,name,undefined,attribute,options);\n\t\t}\n\t});\n\treturn true; // Action was invoked\n};\n\nexports[\"action-setfield\"] = SetFieldWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/action-setfield.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/browse.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/browse.js\ntype: application/javascript\nmodule-type: widget\n\nBrowse widget for browsing for files to import\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar BrowseWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nBrowseWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nBrowseWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Remember parent\n\tthis.parentDomNode = parent;\n\t// Compute attributes and execute state\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Create element\n\tvar domNode = this.document.createElement(\"input\");\n\tdomNode.setAttribute(\"type\",\"file\");\n\tif(this.browseMultiple) {\n\t\tdomNode.setAttribute(\"multiple\",\"multiple\");\n\t}\n\tif(this.tooltip) {\n\t\tdomNode.setAttribute(\"title\",this.tooltip);\n\t}\n\t// Nw.js supports \"nwsaveas\" to force a \"save as\" dialogue that allows a new or existing file to be selected\n\tif(this.nwsaveas) {\n\t\tdomNode.setAttribute(\"nwsaveas\",this.nwsaveas);\n\t}\n\t// Nw.js supports \"webkitdirectory\" to allow a directory to be selected\n\tif(this.webkitdirectory) {\n\t\tdomNode.setAttribute(\"webkitdirectory\",this.webkitdirectory);\n\t}\n\t// Add a click event handler\n\tdomNode.addEventListener(\"change\",function (event) {\n\t\tif(self.message) {\n\t\t\tself.dispatchEvent({type: self.message, param: self.param, files: event.target.files});\n\t\t} else {\n\t\t\tself.wiki.readFiles(event.target.files,function(tiddlerFieldsArray) {\n\t\t\t\tself.dispatchEvent({type: \"tm-import-tiddlers\", param: JSON.stringify(tiddlerFieldsArray)});\n\t\t\t});\n\t\t}\n\t\treturn false;\n\t},false);\n\t// Insert element\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nBrowseWidget.prototype.execute = function() {\n\tthis.browseMultiple = this.getAttribute(\"multiple\");\n\tthis.message = this.getAttribute(\"message\");\n\tthis.param = this.getAttribute(\"param\");\n\tthis.tooltip = this.getAttribute(\"tooltip\");\n\tthis.nwsaveas = this.getAttribute(\"nwsaveas\");\n\tthis.webkitdirectory = this.getAttribute(\"webkitdirectory\");\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nBrowseWidget.prototype.refresh = function(changedTiddlers) {\n\treturn false;\n};\n\nexports.browse = BrowseWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/browse.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/button.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/button.js\ntype: application/javascript\nmodule-type: widget\n\nButton widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar ButtonWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nButtonWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nButtonWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Remember parent\n\tthis.parentDomNode = parent;\n\t// Compute attributes and execute state\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Create element\n\tvar tag = \"button\";\n\tif(this.buttonTag && $tw.config.htmlUnsafeElements.indexOf(this.buttonTag) === -1) {\n\t\ttag = this.buttonTag;\n\t}\n\tvar domNode = this.document.createElement(tag);\n\t// Assign classes\n\tvar classes = this[\"class\"].split(\" \") || [],\n\t\tisPoppedUp = this.popup && this.isPoppedUp();\n\tif(this.selectedClass) {\n\t\tif(this.set && this.setTo && this.isSelected()) {\n\t\t\t$tw.utils.pushTop(classes,this.selectedClass.split(\" \"));\n\t\t}\n\t\tif(isPoppedUp) {\n\t\t\t$tw.utils.pushTop(classes,this.selectedClass.split(\" \"));\n\t\t}\n\t}\n\tif(isPoppedUp) {\n\t\t$tw.utils.pushTop(classes,\"tc-popup-handle\");\n\t}\n\tdomNode.className = classes.join(\" \");\n\t// Assign other attributes\n\tif(this.style) {\n\t\tdomNode.setAttribute(\"style\",this.style);\n\t}\n\tif(this.tooltip) {\n\t\tdomNode.setAttribute(\"title\",this.tooltip);\n\t}\n\tif(this[\"aria-label\"]) {\n\t\tdomNode.setAttribute(\"aria-label\",this[\"aria-label\"]);\n\t}\n\t// Add a click event handler\n\tdomNode.addEventListener(\"click\",function (event) {\n\t\tvar handled = false;\n\t\tif(self.invokeActions(this,event)) {\n\t\t\thandled = true;\n\t\t}\n\t\tif(self.to) {\n\t\t\tself.navigateTo(event);\n\t\t\thandled = true;\n\t\t}\n\t\tif(self.message) {\n\t\t\tself.dispatchMessage(event);\n\t\t\thandled = true;\n\t\t}\n\t\tif(self.popup) {\n\t\t\tself.triggerPopup(event);\n\t\t\thandled = true;\n\t\t}\n\t\tif(self.set) {\n\t\t\tself.setTiddler();\n\t\t\thandled = true;\n\t\t}\n\t\tif(self.actions) {\n\t\t\tself.invokeActionString(self.actions,self,event);\n\t\t}\n\t\tif(handled) {\n\t\t\tevent.preventDefault();\n\t\t\tevent.stopPropagation();\n\t\t}\n\t\treturn handled;\n\t},false);\n\t// Insert element\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\n/*\nWe don't allow actions to propagate because we trigger actions ourselves\n*/\nButtonWidget.prototype.allowActionPropagation = function() {\n\treturn false;\n};\n\nButtonWidget.prototype.getBoundingClientRect = function() {\n\treturn this.domNodes[0].getBoundingClientRect();\n};\n\nButtonWidget.prototype.isSelected = function() {\n return this.wiki.getTextReference(this.set,this.defaultSetValue,this.getVariable(\"currentTiddler\")) === this.setTo;\n};\n\nButtonWidget.prototype.isPoppedUp = function() {\n\tvar tiddler = this.wiki.getTiddler(this.popup);\n\tvar result = tiddler && tiddler.fields.text ? $tw.popup.readPopupState(tiddler.fields.text) : false;\n\treturn result;\n};\n\nButtonWidget.prototype.navigateTo = function(event) {\n\tvar bounds = this.getBoundingClientRect();\n\tthis.dispatchEvent({\n\t\ttype: \"tm-navigate\",\n\t\tnavigateTo: this.to,\n\t\tnavigateFromTitle: this.getVariable(\"storyTiddler\"),\n\t\tnavigateFromNode: this,\n\t\tnavigateFromClientRect: { top: bounds.top, left: bounds.left, width: bounds.width, right: bounds.right, bottom: bounds.bottom, height: bounds.height\n\t\t},\n\t\tnavigateSuppressNavigation: event.metaKey || event.ctrlKey || (event.button === 1)\n\t});\n};\n\nButtonWidget.prototype.dispatchMessage = function(event) {\n\tthis.dispatchEvent({type: this.message, param: this.param, tiddlerTitle: this.getVariable(\"currentTiddler\")});\n};\n\nButtonWidget.prototype.triggerPopup = function(event) {\n\t$tw.popup.triggerPopup({\n\t\tdomNode: this.domNodes[0],\n\t\ttitle: this.popup,\n\t\twiki: this.wiki\n\t});\n};\n\nButtonWidget.prototype.setTiddler = function() {\n\tthis.wiki.setTextReference(this.set,this.setTo,this.getVariable(\"currentTiddler\"));\n};\n\n/*\nCompute the internal state of the widget\n*/\nButtonWidget.prototype.execute = function() {\n\t// Get attributes\n\tthis.actions = this.getAttribute(\"actions\");\n\tthis.to = this.getAttribute(\"to\");\n\tthis.message = this.getAttribute(\"message\");\n\tthis.param = this.getAttribute(\"param\");\n\tthis.set = this.getAttribute(\"set\");\n\tthis.setTo = this.getAttribute(\"setTo\");\n\tthis.popup = this.getAttribute(\"popup\");\n\tthis.hover = this.getAttribute(\"hover\");\n\tthis[\"class\"] = this.getAttribute(\"class\",\"\");\n\tthis[\"aria-label\"] = this.getAttribute(\"aria-label\");\n\tthis.tooltip = this.getAttribute(\"tooltip\");\n\tthis.style = this.getAttribute(\"style\");\n\tthis.selectedClass = this.getAttribute(\"selectedClass\");\n\tthis.defaultSetValue = this.getAttribute(\"default\",\"\");\n\tthis.buttonTag = this.getAttribute(\"tag\");\n\t// Make child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nButtonWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.to || changedAttributes.message || changedAttributes.param || changedAttributes.set || changedAttributes.setTo || changedAttributes.popup || changedAttributes.hover || changedAttributes[\"class\"] || changedAttributes.selectedClass || changedAttributes.style || (this.set && changedTiddlers[this.set]) || (this.popup && changedTiddlers[this.popup])) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.button = ButtonWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/button.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/checkbox.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/checkbox.js\ntype: application/javascript\nmodule-type: widget\n\nCheckbox widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar CheckboxWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nCheckboxWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nCheckboxWidget.prototype.render = function(parent,nextSibling) {\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\t// Create our elements\n\tthis.labelDomNode = this.document.createElement(\"label\");\n\tthis.labelDomNode.setAttribute(\"class\",this.checkboxClass);\n\tthis.inputDomNode = this.document.createElement(\"input\");\n\tthis.inputDomNode.setAttribute(\"type\",\"checkbox\");\n\tif(this.getValue()) {\n\t\tthis.inputDomNode.setAttribute(\"checked\",\"true\");\n\t}\n\tthis.labelDomNode.appendChild(this.inputDomNode);\n\tthis.spanDomNode = this.document.createElement(\"span\");\n\tthis.labelDomNode.appendChild(this.spanDomNode);\n\t// Add a click event handler\n\t$tw.utils.addEventListeners(this.inputDomNode,[\n\t\t{name: \"change\", handlerObject: this, handlerMethod: \"handleChangeEvent\"}\n\t]);\n\t// Insert the label into the DOM and render any children\n\tparent.insertBefore(this.labelDomNode,nextSibling);\n\tthis.renderChildren(this.spanDomNode,null);\n\tthis.domNodes.push(this.labelDomNode);\n};\n\nCheckboxWidget.prototype.getValue = function() {\n\tvar tiddler = this.wiki.getTiddler(this.checkboxTitle);\n\tif(tiddler) {\n\t\tif(this.checkboxTag) {\n\t\t\tif(this.checkboxInvertTag) {\n\t\t\t\treturn !tiddler.hasTag(this.checkboxTag);\n\t\t\t} else {\n\t\t\t\treturn tiddler.hasTag(this.checkboxTag);\n\t\t\t}\n\t\t}\n\t\tif(this.checkboxField) {\n\t\t\tvar value = tiddler.fields[this.checkboxField] || this.checkboxDefault || \"\";\n\t\t\tif(value === this.checkboxChecked) {\n\t\t\t\treturn true;\n\t\t\t}\n\t\t\tif(value === this.checkboxUnchecked) {\n\t\t\t\treturn false;\n\t\t\t}\n\t\t}\n\t} else {\n\t\tif(this.checkboxTag) {\n\t\t\treturn false;\n\t\t}\n\t\tif(this.checkboxField) {\n\t\t\tif(this.checkboxDefault === this.checkboxChecked) {\n\t\t\t\treturn true;\n\t\t\t}\n\t\t\tif(this.checkboxDefault === this.checkboxUnchecked) {\n\t\t\t\treturn false;\n\t\t\t}\n\t\t}\n\t}\n\treturn false;\n};\n\nCheckboxWidget.prototype.handleChangeEvent = function(event) {\n\tvar checked = this.inputDomNode.checked,\n\t\ttiddler = this.wiki.getTiddler(this.checkboxTitle),\n\t\tfallbackFields = {text: \"\"},\n\t\tnewFields = {title: this.checkboxTitle},\n\t\thasChanged = false,\n\t\ttagCheck = false,\n\t\thasTag = tiddler && tiddler.hasTag(this.checkboxTag);\n\tif(this.checkboxTag && this.checkboxInvertTag === \"yes\") {\n\t\ttagCheck = hasTag === checked;\n\t} else {\n\t\ttagCheck = hasTag !== checked;\n\t}\n\t// Set the tag if specified\n\tif(this.checkboxTag && (!tiddler || tagCheck)) {\n\t\tnewFields.tags = tiddler ? (tiddler.fields.tags || []).slice(0) : [];\n\t\tvar pos = newFields.tags.indexOf(this.checkboxTag);\n\t\tif(pos !== -1) {\n\t\t\tnewFields.tags.splice(pos,1);\n\t\t}\n\t\tif(this.checkboxInvertTag === \"yes\" && !checked) {\n\t\t\tnewFields.tags.push(this.checkboxTag);\n\t\t} else if(this.checkboxInvertTag !== \"yes\" && checked) {\n\t\t\tnewFields.tags.push(this.checkboxTag);\n\t\t}\n\t\thasChanged = true;\n\t}\n\t// Set the field if specified\n\tif(this.checkboxField) {\n\t\tvar value = checked ? this.checkboxChecked : this.checkboxUnchecked;\n\t\tif(!tiddler || tiddler.fields[this.checkboxField] !== value) {\n\t\t\tnewFields[this.checkboxField] = value;\n\t\t\thasChanged = true;\n\t\t}\n\t}\n\tif(hasChanged) {\n\t\tthis.wiki.addTiddler(new $tw.Tiddler(this.wiki.getCreationFields(),fallbackFields,tiddler,newFields,this.wiki.getModificationFields()));\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nCheckboxWidget.prototype.execute = function() {\n\t// Get the parameters from the attributes\n\tthis.checkboxTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.checkboxTag = this.getAttribute(\"tag\");\n\tthis.checkboxField = this.getAttribute(\"field\");\n\tthis.checkboxChecked = this.getAttribute(\"checked\");\n\tthis.checkboxUnchecked = this.getAttribute(\"unchecked\");\n\tthis.checkboxDefault = this.getAttribute(\"default\");\n\tthis.checkboxClass = this.getAttribute(\"class\",\"\");\n\tthis.checkboxInvertTag = this.getAttribute(\"invertTag\",\"\");\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nCheckboxWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.tag || changedAttributes.invertTag || changedAttributes.field || changedAttributes.checked || changedAttributes.unchecked || changedAttributes[\"default\"] || changedAttributes[\"class\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\tvar refreshed = false;\n\t\tif(changedTiddlers[this.checkboxTitle]) {\n\t\t\tthis.inputDomNode.checked = this.getValue();\n\t\t\trefreshed = true;\n\t\t}\n\t\treturn this.refreshChildren(changedTiddlers) || refreshed;\n\t}\n};\n\nexports.checkbox = CheckboxWidget;\n\n})();",
"title": "$:/core/modules/widgets/checkbox.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/codeblock.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/codeblock.js\ntype: application/javascript\nmodule-type: widget\n\nCode block node widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar CodeBlockWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nCodeBlockWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nCodeBlockWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar codeNode = this.document.createElement(\"code\"),\n\t\tdomNode = this.document.createElement(\"pre\");\n\tcodeNode.appendChild(this.document.createTextNode(this.getAttribute(\"code\")));\n\tdomNode.appendChild(codeNode);\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.domNodes.push(domNode);\n\tif(this.postRender) {\n\t\tthis.postRender();\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nCodeBlockWidget.prototype.execute = function() {\n\tthis.language = this.getAttribute(\"language\");\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nCodeBlockWidget.prototype.refresh = function(changedTiddlers) {\n\treturn false;\n};\n\nexports.codeblock = CodeBlockWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/codeblock.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/count.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/count.js\ntype: application/javascript\nmodule-type: widget\n\nCount widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar CountWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nCountWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nCountWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar textNode = this.document.createTextNode(this.currentCount);\n\tparent.insertBefore(textNode,nextSibling);\n\tthis.domNodes.push(textNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nCountWidget.prototype.execute = function() {\n\t// Get parameters from our attributes\n\tthis.filter = this.getAttribute(\"filter\");\n\t// Execute the filter\n\tif(this.filter) {\n\t\tthis.currentCount = this.wiki.filterTiddlers(this.filter,this).length;\n\t} else {\n\t\tthis.currentCount = undefined;\n\t}\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nCountWidget.prototype.refresh = function(changedTiddlers) {\n\t// Re-execute the filter to get the count\n\tthis.computeAttributes();\n\tvar oldCount = this.currentCount;\n\tthis.execute();\n\tif(this.currentCount !== oldCount) {\n\t\t// Regenerate and rerender the widget and replace the existing DOM node\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn false;\n\t}\n\n};\n\nexports.count = CountWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/count.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/dropzone.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/dropzone.js\ntype: application/javascript\nmodule-type: widget\n\nDropzone widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar DropZoneWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nDropZoneWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nDropZoneWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Remember parent\n\tthis.parentDomNode = parent;\n\t// Compute attributes and execute state\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Create element\n\tvar domNode = this.document.createElement(\"div\");\n\tdomNode.className = \"tc-dropzone\";\n\t// Add event handlers\n\t$tw.utils.addEventListeners(domNode,[\n\t\t{name: \"dragenter\", handlerObject: this, handlerMethod: \"handleDragEnterEvent\"},\n\t\t{name: \"dragover\", handlerObject: this, handlerMethod: \"handleDragOverEvent\"},\n\t\t{name: \"dragleave\", handlerObject: this, handlerMethod: \"handleDragLeaveEvent\"},\n\t\t{name: \"drop\", handlerObject: this, handlerMethod: \"handleDropEvent\"},\n\t\t{name: \"paste\", handlerObject: this, handlerMethod: \"handlePasteEvent\"}\n\t]);\n\tdomNode.addEventListener(\"click\",function (event) {\n\t},false);\n\t// Insert element\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\nDropZoneWidget.prototype.enterDrag = function() {\n\t// Check for this window being the source of the drag\n\tif($tw.dragInProgress) {\n\t\treturn false;\n\t}\n\t// We count enter/leave events\n\tthis.dragEnterCount = (this.dragEnterCount || 0) + 1;\n\t// If we're entering for the first time we need to apply highlighting\n\tif(this.dragEnterCount === 1) {\n\t\t$tw.utils.addClass(this.domNodes[0],\"tc-dragover\");\n\t}\n};\n\nDropZoneWidget.prototype.leaveDrag = function() {\n\t// Reduce the enter count\n\tthis.dragEnterCount = (this.dragEnterCount || 0) - 1;\n\t// Remove highlighting if we're leaving externally\n\tif(this.dragEnterCount <= 0) {\n\t\t$tw.utils.removeClass(this.domNodes[0],\"tc-dragover\");\n\t}\n};\n\nDropZoneWidget.prototype.handleDragEnterEvent = function(event) {\n\tthis.enterDrag();\n\t// Tell the browser that we're ready to handle the drop\n\tevent.preventDefault();\n\t// Tell the browser not to ripple the drag up to any parent drop handlers\n\tevent.stopPropagation();\n};\n\nDropZoneWidget.prototype.handleDragOverEvent = function(event) {\n\t// Check for being over a TEXTAREA or INPUT\n\tif([\"TEXTAREA\",\"INPUT\"].indexOf(event.target.tagName) !== -1) {\n\t\treturn false;\n\t}\n\t// Check for this window being the source of the drag\n\tif($tw.dragInProgress) {\n\t\treturn false;\n\t}\n\t// Tell the browser that we're still interested in the drop\n\tevent.preventDefault();\n\tevent.dataTransfer.dropEffect = \"copy\"; // Explicitly show this is a copy\n};\n\nDropZoneWidget.prototype.handleDragLeaveEvent = function(event) {\n\tthis.leaveDrag();\n};\n\nDropZoneWidget.prototype.handleDropEvent = function(event) {\n\tthis.leaveDrag();\n\t// Check for being over a TEXTAREA or INPUT\n\tif([\"TEXTAREA\",\"INPUT\"].indexOf(event.target.tagName) !== -1) {\n\t\treturn false;\n\t}\n\t// Check for this window being the source of the drag\n\tif($tw.dragInProgress) {\n\t\treturn false;\n\t}\n\tvar self = this,\n\t\tdataTransfer = event.dataTransfer;\n\t// Reset the enter count\n\tthis.dragEnterCount = 0;\n\t// Remove highlighting\n\t$tw.utils.removeClass(this.domNodes[0],\"tc-dragover\");\n\t// Import any files in the drop\n\tvar numFiles = this.wiki.readFiles(dataTransfer.files,function(tiddlerFieldsArray) {\n\t\tself.dispatchEvent({type: \"tm-import-tiddlers\", param: JSON.stringify(tiddlerFieldsArray)});\n\t});\n\t// Try to import the various data types we understand\n\tif(numFiles === 0) {\n\t\tthis.importData(dataTransfer);\n\t}\n\t// Tell the browser that we handled the drop\n\tevent.preventDefault();\n\t// Stop the drop ripple up to any parent handlers\n\tevent.stopPropagation();\n};\n\nDropZoneWidget.prototype.importData = function(dataTransfer) {\n\t// Try each provided data type in turn\n\tfor(var t=0; t<this.importDataTypes.length; t++) {\n\t\tif(!$tw.browser.isIE || this.importDataTypes[t].IECompatible) {\n\t\t\t// Get the data\n\t\t\tvar dataType = this.importDataTypes[t];\n\t\t\t\tvar data = dataTransfer.getData(dataType.type);\n\t\t\t// Import the tiddlers in the data\n\t\t\tif(data !== \"\" && data !== null) {\n\t\t\t\tif($tw.log.IMPORT) {\n\t\t\t\t\tconsole.log(\"Importing data type '\" + dataType.type + \"', data: '\" + data + \"'\")\n\t\t\t\t}\n\t\t\t\tvar tiddlerFields = dataType.convertToFields(data);\n\t\t\t\tif(!tiddlerFields.title) {\n\t\t\t\t\ttiddlerFields.title = this.wiki.generateNewTitle(\"Untitled\");\n\t\t\t\t}\n\t\t\t\tthis.dispatchEvent({type: \"tm-import-tiddlers\", param: JSON.stringify([tiddlerFields])});\n\t\t\t\treturn;\n\t\t\t}\n\t\t}\n\t}\n};\n\nDropZoneWidget.prototype.importDataTypes = [\n\t{type: \"text/vnd.tiddler\", IECompatible: false, convertToFields: function(data) {\n\t\treturn JSON.parse(data);\n\t}},\n\t{type: \"URL\", IECompatible: true, convertToFields: function(data) {\n\t\t// Check for tiddler data URI\n\t\tvar match = decodeURIComponent(data).match(/^data\\:text\\/vnd\\.tiddler,(.*)/i);\n\t\tif(match) {\n\t\t\treturn JSON.parse(match[1]);\n\t\t} else {\n\t\t\treturn { // As URL string\n\t\t\t\ttext: data\n\t\t\t};\n\t\t}\n\t}},\n\t{type: \"text/x-moz-url\", IECompatible: false, convertToFields: function(data) {\n\t\t// Check for tiddler data URI\n\t\tvar match = decodeURIComponent(data).match(/^data\\:text\\/vnd\\.tiddler,(.*)/i);\n\t\tif(match) {\n\t\t\treturn JSON.parse(match[1]);\n\t\t} else {\n\t\t\treturn { // As URL string\n\t\t\t\ttext: data\n\t\t\t};\n\t\t}\n\t}},\n\t{type: \"text/html\", IECompatible: false, convertToFields: function(data) {\n\t\treturn {\n\t\t\ttext: data\n\t\t};\n\t}},\n\t{type: \"text/plain\", IECompatible: false, convertToFields: function(data) {\n\t\treturn {\n\t\t\ttext: data\n\t\t};\n\t}},\n\t{type: \"Text\", IECompatible: true, convertToFields: function(data) {\n\t\treturn {\n\t\t\ttext: data\n\t\t};\n\t}},\n\t{type: \"text/uri-list\", IECompatible: false, convertToFields: function(data) {\n\t\treturn {\n\t\t\ttext: data\n\t\t};\n\t}}\n];\n\nDropZoneWidget.prototype.handlePasteEvent = function(event) {\n\t// Let the browser handle it if we're in a textarea or input box\n\tif([\"TEXTAREA\",\"INPUT\"].indexOf(event.target.tagName) == -1) {\n\t\tvar self = this,\n\t\t\titems = event.clipboardData.items;\n\t\t// Enumerate the clipboard items\n\t\tfor(var t = 0; t<items.length; t++) {\n\t\t\tvar item = items[t];\n\t\t\tif(item.kind === \"file\") {\n\t\t\t\t// Import any files\n\t\t\t\tthis.wiki.readFile(item.getAsFile(),function(tiddlerFieldsArray) {\n\t\t\t\t\tself.dispatchEvent({type: \"tm-import-tiddlers\", param: JSON.stringify(tiddlerFieldsArray)});\n\t\t\t\t});\n\t\t\t} else if(item.kind === \"string\") {\n\t\t\t\t// Create tiddlers from string items\n\t\t\t\tvar type = item.type;\n\t\t\t\titem.getAsString(function(str) {\n\t\t\t\t\tvar tiddlerFields = {\n\t\t\t\t\t\ttitle: self.wiki.generateNewTitle(\"Untitled\"),\n\t\t\t\t\t\ttext: str,\n\t\t\t\t\t\ttype: type\n\t\t\t\t\t};\n\t\t\t\t\tif($tw.log.IMPORT) {\n\t\t\t\t\t\tconsole.log(\"Importing string '\" + str + \"', type: '\" + type + \"'\");\n\t\t\t\t\t}\n\t\t\t\t\tself.dispatchEvent({type: \"tm-import-tiddlers\", param: JSON.stringify([tiddlerFields])});\n\t\t\t\t});\n\t\t\t}\n\t\t}\n\t\t// Tell the browser that we've handled the paste\n\t\tevent.stopPropagation();\n\t\tevent.preventDefault();\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nDropZoneWidget.prototype.execute = function() {\n\t// Make child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nDropZoneWidget.prototype.refresh = function(changedTiddlers) {\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.dropzone = DropZoneWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/dropzone.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/edit-binary.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/edit-binary.js\ntype: application/javascript\nmodule-type: widget\n\nEdit-binary widget; placeholder for editing binary tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar BINARY_WARNING_MESSAGE = \"$:/core/ui/BinaryWarning\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar EditBinaryWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nEditBinaryWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nEditBinaryWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nEditBinaryWidget.prototype.execute = function() {\n\t// Construct the child widgets\n\tthis.makeChildWidgets([{\n\t\ttype: \"transclude\",\n\t\tattributes: {\n\t\t\ttiddler: {type: \"string\", value: BINARY_WARNING_MESSAGE}\n\t\t}\n\t}]);\n};\n\n/*\nRefresh by refreshing our child widget\n*/\nEditBinaryWidget.prototype.refresh = function(changedTiddlers) {\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports[\"edit-binary\"] = EditBinaryWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/edit-binary.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/edit-bitmap.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/edit-bitmap.js\ntype: application/javascript\nmodule-type: widget\n\nEdit-bitmap widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n// Default image sizes\nvar DEFAULT_IMAGE_WIDTH = 600,\n\tDEFAULT_IMAGE_HEIGHT = 370;\n\n// Configuration tiddlers\nvar LINE_WIDTH_TITLE = \"$:/config/BitmapEditor/LineWidth\",\n\tLINE_COLOUR_TITLE = \"$:/config/BitmapEditor/Colour\",\n\tLINE_OPACITY_TITLE = \"$:/config/BitmapEditor/Opacity\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar EditBitmapWidget = function(parseTreeNode,options) {\n\t// Initialise the editor operations if they've not been done already\n\tif(!this.editorOperations) {\n\t\tEditBitmapWidget.prototype.editorOperations = {};\n\t\t$tw.modules.applyMethods(\"bitmapeditoroperation\",this.editorOperations);\n\t}\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nEditBitmapWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nEditBitmapWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\t// Create the wrapper for the toolbar and render its content\n\tthis.toolbarNode = this.document.createElement(\"div\");\n\tthis.toolbarNode.className = \"tc-editor-toolbar\";\n\tparent.insertBefore(this.toolbarNode,nextSibling);\n\tthis.domNodes.push(this.toolbarNode);\n\t// Create the on-screen canvas\n\tthis.canvasDomNode = $tw.utils.domMaker(\"canvas\",{\n\t\tdocument: this.document,\n\t\t\"class\":\"tc-edit-bitmapeditor\",\n\t\teventListeners: [{\n\t\t\tname: \"touchstart\", handlerObject: this, handlerMethod: \"handleTouchStartEvent\"\n\t\t},{\n\t\t\tname: \"touchmove\", handlerObject: this, handlerMethod: \"handleTouchMoveEvent\"\n\t\t},{\n\t\t\tname: \"touchend\", handlerObject: this, handlerMethod: \"handleTouchEndEvent\"\n\t\t},{\n\t\t\tname: \"mousedown\", handlerObject: this, handlerMethod: \"handleMouseDownEvent\"\n\t\t},{\n\t\t\tname: \"mousemove\", handlerObject: this, handlerMethod: \"handleMouseMoveEvent\"\n\t\t},{\n\t\t\tname: \"mouseup\", handlerObject: this, handlerMethod: \"handleMouseUpEvent\"\n\t\t}]\n\t});\n\t// Set the width and height variables\n\tthis.setVariable(\"tv-bitmap-editor-width\",this.canvasDomNode.width + \"px\");\n\tthis.setVariable(\"tv-bitmap-editor-height\",this.canvasDomNode.height + \"px\");\n\t// Render toolbar child widgets\n\tthis.renderChildren(this.toolbarNode,null);\n\t// // Insert the elements into the DOM\n\tparent.insertBefore(this.canvasDomNode,nextSibling);\n\tthis.domNodes.push(this.canvasDomNode);\n\t// Load the image into the canvas\n\tif($tw.browser) {\n\t\tthis.loadCanvas();\n\t}\n\t// Add widget message listeners\n\tthis.addEventListeners([\n\t\t{type: \"tm-edit-bitmap-operation\", handler: \"handleEditBitmapOperationMessage\"}\n\t]);\n};\n\n/*\nHandle an edit bitmap operation message from the toolbar\n*/\nEditBitmapWidget.prototype.handleEditBitmapOperationMessage = function(event) {\n\t// Invoke the handler\n\tvar handler = this.editorOperations[event.param];\n\tif(handler) {\n\t\thandler.call(this,event);\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nEditBitmapWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.editTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nJust refresh the toolbar\n*/\nEditBitmapWidget.prototype.refresh = function(changedTiddlers) {\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nSet the bitmap size variables and refresh the toolbar\n*/\nEditBitmapWidget.prototype.refreshToolbar = function() {\n\t// Set the width and height variables\n\tthis.setVariable(\"tv-bitmap-editor-width\",this.canvasDomNode.width + \"px\");\n\tthis.setVariable(\"tv-bitmap-editor-height\",this.canvasDomNode.height + \"px\");\n\t// Refresh each of our child widgets\n\t$tw.utils.each(this.children,function(childWidget) {\n\t\tchildWidget.refreshSelf();\n\t});\n};\n\nEditBitmapWidget.prototype.loadCanvas = function() {\n\tvar tiddler = this.wiki.getTiddler(this.editTitle),\n\t\tcurrImage = new Image();\n\t// Set up event handlers for loading the image\n\tvar self = this;\n\tcurrImage.onload = function() {\n\t\t// Copy the image to the on-screen canvas\n\t\tself.initCanvas(self.canvasDomNode,currImage.width,currImage.height,currImage);\n\t\t// And also copy the current bitmap to the off-screen canvas\n\t\tself.currCanvas = self.document.createElement(\"canvas\");\n\t\tself.initCanvas(self.currCanvas,currImage.width,currImage.height,currImage);\n\t\t// Set the width and height input boxes\n\t\tself.refreshToolbar();\n\t};\n\tcurrImage.onerror = function() {\n\t\t// Set the on-screen canvas size and clear it\n\t\tself.initCanvas(self.canvasDomNode,DEFAULT_IMAGE_WIDTH,DEFAULT_IMAGE_HEIGHT);\n\t\t// Set the off-screen canvas size and clear it\n\t\tself.currCanvas = self.document.createElement(\"canvas\");\n\t\tself.initCanvas(self.currCanvas,DEFAULT_IMAGE_WIDTH,DEFAULT_IMAGE_HEIGHT);\n\t\t// Set the width and height input boxes\n\t\tself.refreshToolbar();\n\t};\n\t// Get the current bitmap into an image object\n\tcurrImage.src = \"data:\" + tiddler.fields.type + \";base64,\" + tiddler.fields.text;\n};\n\nEditBitmapWidget.prototype.initCanvas = function(canvas,width,height,image) {\n\tcanvas.width = width;\n\tcanvas.height = height;\n\tvar ctx = canvas.getContext(\"2d\");\n\tif(image) {\n\t\tctx.drawImage(image,0,0);\n\t} else {\n\t\tctx.fillStyle = \"#fff\";\n\t\tctx.fillRect(0,0,canvas.width,canvas.height);\n\t}\n};\n\n/*\n** Change the size of the canvas, preserving the current image\n*/\nEditBitmapWidget.prototype.changeCanvasSize = function(newWidth,newHeight) {\n\t// Create and size a new canvas\n\tvar newCanvas = this.document.createElement(\"canvas\");\n\tthis.initCanvas(newCanvas,newWidth,newHeight);\n\t// Copy the old image\n\tvar ctx = newCanvas.getContext(\"2d\");\n\tctx.drawImage(this.currCanvas,0,0);\n\t// Set the new canvas as the current one\n\tthis.currCanvas = newCanvas;\n\t// Set the size of the onscreen canvas\n\tthis.canvasDomNode.width = newWidth;\n\tthis.canvasDomNode.height = newHeight;\n\t// Paint the onscreen canvas with the offscreen canvas\n\tctx = this.canvasDomNode.getContext(\"2d\");\n\tctx.drawImage(this.currCanvas,0,0);\n};\n\nEditBitmapWidget.prototype.handleTouchStartEvent = function(event) {\n\tthis.brushDown = true;\n\tthis.strokeStart(event.touches[0].clientX,event.touches[0].clientY);\n\tevent.preventDefault();\n\tevent.stopPropagation();\n\treturn false;\n};\n\nEditBitmapWidget.prototype.handleTouchMoveEvent = function(event) {\n\tif(this.brushDown) {\n\t\tthis.strokeMove(event.touches[0].clientX,event.touches[0].clientY);\n\t}\n\tevent.preventDefault();\n\tevent.stopPropagation();\n\treturn false;\n};\n\nEditBitmapWidget.prototype.handleTouchEndEvent = function(event) {\n\tif(this.brushDown) {\n\t\tthis.brushDown = false;\n\t\tthis.strokeEnd();\n\t}\n\tevent.preventDefault();\n\tevent.stopPropagation();\n\treturn false;\n};\n\nEditBitmapWidget.prototype.handleMouseDownEvent = function(event) {\n\tthis.strokeStart(event.clientX,event.clientY);\n\tthis.brushDown = true;\n\tevent.preventDefault();\n\tevent.stopPropagation();\n\treturn false;\n};\n\nEditBitmapWidget.prototype.handleMouseMoveEvent = function(event) {\n\tif(this.brushDown) {\n\t\tthis.strokeMove(event.clientX,event.clientY);\n\t\tevent.preventDefault();\n\t\tevent.stopPropagation();\n\t\treturn false;\n\t}\n\treturn true;\n};\n\nEditBitmapWidget.prototype.handleMouseUpEvent = function(event) {\n\tif(this.brushDown) {\n\t\tthis.brushDown = false;\n\t\tthis.strokeEnd();\n\t\tevent.preventDefault();\n\t\tevent.stopPropagation();\n\t\treturn false;\n\t}\n\treturn true;\n};\n\nEditBitmapWidget.prototype.adjustCoordinates = function(x,y) {\n\tvar canvasRect = this.canvasDomNode.getBoundingClientRect(),\n\t\tscale = this.canvasDomNode.width/canvasRect.width;\n\treturn {x: (x - canvasRect.left) * scale, y: (y - canvasRect.top) * scale};\n};\n\nEditBitmapWidget.prototype.strokeStart = function(x,y) {\n\t// Start off a new stroke\n\tthis.stroke = [this.adjustCoordinates(x,y)];\n};\n\nEditBitmapWidget.prototype.strokeMove = function(x,y) {\n\tvar ctx = this.canvasDomNode.getContext(\"2d\"),\n\t\tt;\n\t// Add the new position to the end of the stroke\n\tthis.stroke.push(this.adjustCoordinates(x,y));\n\t// Redraw the previous image\n\tctx.drawImage(this.currCanvas,0,0);\n\t// Render the stroke\n\tctx.globalAlpha = parseFloat(this.wiki.getTiddlerText(LINE_OPACITY_TITLE,\"1.0\"));\n\tctx.strokeStyle = this.wiki.getTiddlerText(LINE_COLOUR_TITLE,\"#ff0\");\n\tctx.lineWidth = parseFloat(this.wiki.getTiddlerText(LINE_WIDTH_TITLE,\"3\"));\n\tctx.lineCap = \"round\";\n\tctx.lineJoin = \"round\";\n\tctx.beginPath();\n\tctx.moveTo(this.stroke[0].x,this.stroke[0].y);\n\tfor(t=1; t<this.stroke.length-1; t++) {\n\t\tvar s1 = this.stroke[t],\n\t\t\ts2 = this.stroke[t-1],\n\t\t\ttx = (s1.x + s2.x)/2,\n\t\t\tty = (s1.y + s2.y)/2;\n\t\tctx.quadraticCurveTo(s2.x,s2.y,tx,ty);\n\t}\n\tctx.stroke();\n};\n\nEditBitmapWidget.prototype.strokeEnd = function() {\n\t// Copy the bitmap to the off-screen canvas\n\tvar ctx = this.currCanvas.getContext(\"2d\");\n\tctx.drawImage(this.canvasDomNode,0,0);\n\t// Save the image into the tiddler\n\tthis.saveChanges();\n};\n\nEditBitmapWidget.prototype.saveChanges = function() {\n\tvar tiddler = this.wiki.getTiddler(this.editTitle);\n\tif(tiddler) {\n\t\t// data URIs look like \"data:<type>;base64,<text>\"\n\t\tvar dataURL = this.canvasDomNode.toDataURL(tiddler.fields.type),\n\t\t\tposColon = dataURL.indexOf(\":\"),\n\t\t\tposSemiColon = dataURL.indexOf(\";\"),\n\t\t\tposComma = dataURL.indexOf(\",\"),\n\t\t\ttype = dataURL.substring(posColon+1,posSemiColon),\n\t\t\ttext = dataURL.substring(posComma+1);\n\t\tvar update = {type: type, text: text};\n\t\tthis.wiki.addTiddler(new $tw.Tiddler(this.wiki.getModificationFields(),tiddler,update,this.wiki.getCreationFields()));\n\t}\n};\n\nexports[\"edit-bitmap\"] = EditBitmapWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/edit-bitmap.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/edit-shortcut.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/edit-shortcut.js\ntype: application/javascript\nmodule-type: widget\n\nWidget to display an editable keyboard shortcut\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar EditShortcutWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nEditShortcutWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nEditShortcutWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.inputNode = this.document.createElement(\"input\");\n\t// Assign classes\n\tif(this.shortcutClass) {\n\t\tthis.inputNode.className = this.shortcutClass;\t\t\n\t}\n\t// Assign other attributes\n\tif(this.shortcutStyle) {\n\t\tthis.inputNode.setAttribute(\"style\",this.shortcutStyle);\n\t}\n\tif(this.shortcutTooltip) {\n\t\tthis.inputNode.setAttribute(\"title\",this.shortcutTooltip);\n\t}\n\tif(this.shortcutPlaceholder) {\n\t\tthis.inputNode.setAttribute(\"placeholder\",this.shortcutPlaceholder);\n\t}\n\tif(this.shortcutAriaLabel) {\n\t\tthis.inputNode.setAttribute(\"aria-label\",this.shortcutAriaLabel);\n\t}\n\t// Assign the current shortcut\n\tthis.updateInputNode();\n\t// Add event handlers\n\t$tw.utils.addEventListeners(this.inputNode,[\n\t\t{name: \"keydown\", handlerObject: this, handlerMethod: \"handleKeydownEvent\"}\n\t]);\n\t// Link into the DOM\n\tparent.insertBefore(this.inputNode,nextSibling);\n\tthis.domNodes.push(this.inputNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nEditShortcutWidget.prototype.execute = function() {\n\tthis.shortcutTiddler = this.getAttribute(\"tiddler\");\n\tthis.shortcutField = this.getAttribute(\"field\");\n\tthis.shortcutIndex = this.getAttribute(\"index\");\n\tthis.shortcutPlaceholder = this.getAttribute(\"placeholder\");\n\tthis.shortcutDefault = this.getAttribute(\"default\",\"\");\n\tthis.shortcutClass = this.getAttribute(\"class\");\n\tthis.shortcutStyle = this.getAttribute(\"style\");\n\tthis.shortcutTooltip = this.getAttribute(\"tooltip\");\n\tthis.shortcutAriaLabel = this.getAttribute(\"aria-label\");\n};\n\n/*\nUpdate the value of the input node\n*/\nEditShortcutWidget.prototype.updateInputNode = function() {\n\tif(this.shortcutField) {\n\t\tvar tiddler = this.wiki.getTiddler(this.shortcutTiddler);\n\t\tif(tiddler && $tw.utils.hop(tiddler.fields,this.shortcutField)) {\n\t\t\tthis.inputNode.value = tiddler.getFieldString(this.shortcutField);\n\t\t} else {\n\t\t\tthis.inputNode.value = this.shortcutDefault;\n\t\t}\n\t} else if(this.shortcutIndex) {\n\t\tthis.inputNode.value = this.wiki.extractTiddlerDataItem(this.shortcutTiddler,this.shortcutIndex,this.shortcutDefault);\n\t} else {\n\t\tthis.inputNode.value = this.wiki.getTiddlerText(this.shortcutTiddler,this.shortcutDefault);\n\t}\n};\n\n/*\nHandle a dom \"keydown\" event\n*/\nEditShortcutWidget.prototype.handleKeydownEvent = function(event) {\n\t// Ignore shift, ctrl, meta, alt\n\tif(event.keyCode && $tw.keyboardManager.getModifierKeys().indexOf(event.keyCode) === -1) {\n\t\t// Get the shortcut text representation\n\t\tvar value = $tw.keyboardManager.getPrintableShortcuts([{\n\t\t\tctrlKey: event.ctrlKey,\n\t\t\tshiftKey: event.shiftKey,\n\t\t\taltKey: event.altKey,\n\t\t\tmetaKey: event.metaKey,\n\t\t\tkeyCode: event.keyCode\n\t\t}]);\n\t\tif(value.length > 0) {\n\t\t\tthis.wiki.setText(this.shortcutTiddler,this.shortcutField,this.shortcutIndex,value[0]);\n\t\t}\n\t\t// Ignore the keydown if it was already handled\n\t\tevent.preventDefault();\n\t\tevent.stopPropagation();\n\t\treturn true;\t\t\n\t} else {\n\t\treturn false;\n\t}\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget needed re-rendering\n*/\nEditShortcutWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes.index || changedAttributes.placeholder || changedAttributes[\"default\"] || changedAttributes[\"class\"] || changedAttributes.style || changedAttributes.tooltip || changedAttributes[\"aria-label\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else if(changedTiddlers[this.shortcutTiddler]) {\n\t\tthis.updateInputNode();\n\t\treturn true;\n\t} else {\n\t\treturn false;\t\n\t}\n};\n\nexports[\"edit-shortcut\"] = EditShortcutWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/edit-shortcut.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/edit-text.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/edit-text.js\ntype: application/javascript\nmodule-type: widget\n\nEdit-text widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar editTextWidgetFactory = require(\"$:/core/modules/editor/factory.js\").editTextWidgetFactory,\n\tFramedEngine = require(\"$:/core/modules/editor/engines/framed.js\").FramedEngine,\n\tSimpleEngine = require(\"$:/core/modules/editor/engines/simple.js\").SimpleEngine;\n\nexports[\"edit-text\"] = editTextWidgetFactory(FramedEngine,SimpleEngine);\n\n})();\n",
"title": "$:/core/modules/widgets/edit-text.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/edit.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/edit.js\ntype: application/javascript\nmodule-type: widget\n\nEdit widget is a meta-widget chooses the appropriate actual editting widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar EditWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nEditWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nEditWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n// Mappings from content type to editor type are stored in tiddlers with this prefix\nvar EDITOR_MAPPING_PREFIX = \"$:/config/EditorTypeMappings/\";\n\n/*\nCompute the internal state of the widget\n*/\nEditWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.editTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.editField = this.getAttribute(\"field\",\"text\");\n\tthis.editIndex = this.getAttribute(\"index\");\n\tthis.editClass = this.getAttribute(\"class\");\n\tthis.editPlaceholder = this.getAttribute(\"placeholder\");\n\t// Choose the appropriate edit widget\n\tthis.editorType = this.getEditorType();\n\t// Make the child widgets\n\tthis.makeChildWidgets([{\n\t\ttype: \"edit-\" + this.editorType,\n\t\tattributes: {\n\t\t\ttiddler: {type: \"string\", value: this.editTitle},\n\t\t\tfield: {type: \"string\", value: this.editField},\n\t\t\tindex: {type: \"string\", value: this.editIndex},\n\t\t\t\"class\": {type: \"string\", value: this.editClass},\n\t\t\t\"placeholder\": {type: \"string\", value: this.editPlaceholder}\n\t\t},\n\t\tchildren: this.parseTreeNode.children\n\t}]);\n};\n\nEditWidget.prototype.getEditorType = function() {\n\t// Get the content type of the thing we're editing\n\tvar type;\n\tif(this.editField === \"text\") {\n\t\tvar tiddler = this.wiki.getTiddler(this.editTitle);\n\t\tif(tiddler) {\n\t\t\ttype = tiddler.fields.type;\n\t\t}\n\t}\n\ttype = type || \"text/vnd.tiddlywiki\";\n\tvar editorType = this.wiki.getTiddlerText(EDITOR_MAPPING_PREFIX + type);\n\tif(!editorType) {\n\t\tvar typeInfo = $tw.config.contentTypeInfo[type];\n\t\tif(typeInfo && typeInfo.encoding === \"base64\") {\n\t\t\teditorType = \"binary\";\n\t\t} else {\n\t\t\teditorType = \"text\";\n\t\t}\n\t}\n\treturn editorType;\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nEditWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\t// Refresh if an attribute has changed, or the type associated with the target tiddler has changed\n\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes.index || (changedTiddlers[this.editTitle] && this.getEditorType() !== this.editorType)) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\nexports.edit = EditWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/edit.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/element.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/element.js\ntype: application/javascript\nmodule-type: widget\n\nElement widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar ElementWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nElementWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nElementWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Neuter blacklisted elements\n\tvar tag = this.parseTreeNode.tag;\n\tif($tw.config.htmlUnsafeElements.indexOf(tag) !== -1) {\n\t\ttag = \"safe-\" + tag;\n\t}\n\tvar domNode = this.document.createElementNS(this.namespace,tag);\n\tthis.assignAttributes(domNode,{excludeEventAttributes: true});\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nElementWidget.prototype.execute = function() {\n\t// Select the namespace for the tag\n\tvar tagNamespaces = {\n\t\t\tsvg: \"http://www.w3.org/2000/svg\",\n\t\t\tmath: \"http://www.w3.org/1998/Math/MathML\",\n\t\t\tbody: \"http://www.w3.org/1999/xhtml\"\n\t\t};\n\tthis.namespace = tagNamespaces[this.parseTreeNode.tag];\n\tif(this.namespace) {\n\t\tthis.setVariable(\"namespace\",this.namespace);\n\t} else {\n\t\tthis.namespace = this.getVariable(\"namespace\",{defaultValue: \"http://www.w3.org/1999/xhtml\"});\n\t}\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nElementWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes(),\n\t\thasChangedAttributes = $tw.utils.count(changedAttributes) > 0;\n\tif(hasChangedAttributes) {\n\t\t// Update our attributes\n\t\tthis.assignAttributes(this.domNodes[0],{excludeEventAttributes: true});\n\t}\n\treturn this.refreshChildren(changedTiddlers) || hasChangedAttributes;\n};\n\nexports.element = ElementWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/element.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/encrypt.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/encrypt.js\ntype: application/javascript\nmodule-type: widget\n\nEncrypt widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar EncryptWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nEncryptWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nEncryptWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar textNode = this.document.createTextNode(this.encryptedText);\n\tparent.insertBefore(textNode,nextSibling);\n\tthis.domNodes.push(textNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nEncryptWidget.prototype.execute = function() {\n\t// Get parameters from our attributes\n\tthis.filter = this.getAttribute(\"filter\",\"[!is[system]]\");\n\t// Encrypt the filtered tiddlers\n\tvar tiddlers = this.wiki.filterTiddlers(this.filter),\n\t\tjson = {},\n\t\tself = this;\n\t$tw.utils.each(tiddlers,function(title) {\n\t\tvar tiddler = self.wiki.getTiddler(title),\n\t\t\tjsonTiddler = {};\n\t\tfor(var f in tiddler.fields) {\n\t\t\tjsonTiddler[f] = tiddler.getFieldString(f);\n\t\t}\n\t\tjson[title] = jsonTiddler;\n\t});\n\tthis.encryptedText = $tw.utils.htmlEncode($tw.crypto.encrypt(JSON.stringify(json)));\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nEncryptWidget.prototype.refresh = function(changedTiddlers) {\n\t// We don't need to worry about refreshing because the encrypt widget isn't for interactive use\n\treturn false;\n};\n\nexports.encrypt = EncryptWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/encrypt.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/entity.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/entity.js\ntype: application/javascript\nmodule-type: widget\n\nHTML entity widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar EntityWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nEntityWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nEntityWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.execute();\n\tvar entityString = this.getAttribute(\"entity\",this.parseTreeNode.entity || \"\"),\n\t\ttextNode = this.document.createTextNode($tw.utils.entityDecode(entityString));\n\tparent.insertBefore(textNode,nextSibling);\n\tthis.domNodes.push(textNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nEntityWidget.prototype.execute = function() {\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nEntityWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.entity) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn false;\t\n\t}\n};\n\nexports.entity = EntityWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/entity.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/fieldmangler.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/fieldmangler.js\ntype: application/javascript\nmodule-type: widget\n\nField mangler widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar FieldManglerWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n\tthis.addEventListeners([\n\t\t{type: \"tm-remove-field\", handler: \"handleRemoveFieldEvent\"},\n\t\t{type: \"tm-add-field\", handler: \"handleAddFieldEvent\"},\n\t\t{type: \"tm-remove-tag\", handler: \"handleRemoveTagEvent\"},\n\t\t{type: \"tm-add-tag\", handler: \"handleAddTagEvent\"}\n\t]);\n};\n\n/*\nInherit from the base widget class\n*/\nFieldManglerWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nFieldManglerWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nFieldManglerWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.mangleTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nFieldManglerWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\nFieldManglerWidget.prototype.handleRemoveFieldEvent = function(event) {\n\tvar tiddler = this.wiki.getTiddler(this.mangleTitle),\n\t\tdeletion = {};\n\tdeletion[event.param] = undefined;\n\tthis.wiki.addTiddler(new $tw.Tiddler(tiddler,deletion));\n\treturn true;\n};\n\nFieldManglerWidget.prototype.handleAddFieldEvent = function(event) {\n\tvar tiddler = this.wiki.getTiddler(this.mangleTitle),\n\t\taddition = this.wiki.getModificationFields(),\n\t\thadInvalidFieldName = false,\n\t\taddField = function(name,value) {\n\t\t\tvar trimmedName = name.toLowerCase().trim();\n\t\t\tif(!$tw.utils.isValidFieldName(trimmedName)) {\n\t\t\t\tif(!hadInvalidFieldName) {\n\t\t\t\t\talert($tw.language.getString(\n\t\t\t\t\t\t\"InvalidFieldName\",\n\t\t\t\t\t\t{variables:\n\t\t\t\t\t\t\t{fieldName: trimmedName}\n\t\t\t\t\t\t}\n\t\t\t\t\t));\n\t\t\t\t\thadInvalidFieldName = true;\n\t\t\t\t\treturn;\n\t\t\t\t}\n\t\t\t} else {\n\t\t\t\tif(!value && tiddler) {\n\t\t\t\t\tvalue = tiddler.fields[trimmedName];\n\t\t\t\t}\n\t\t\t\taddition[trimmedName] = value || \"\";\n\t\t\t}\n\t\t\treturn;\n\t\t};\n\taddition.title = this.mangleTitle;\n\tif(typeof event.param === \"string\") {\n\t\taddField(event.param,\"\");\n\t}\n\tif(typeof event.paramObject === \"object\") {\n\t\tfor(var name in event.paramObject) {\n\t\t\taddField(name,event.paramObject[name]);\n\t\t}\n\t}\n\tthis.wiki.addTiddler(new $tw.Tiddler(tiddler,addition));\n\treturn true;\n};\n\nFieldManglerWidget.prototype.handleRemoveTagEvent = function(event) {\n\tvar tiddler = this.wiki.getTiddler(this.mangleTitle);\n\tif(tiddler && tiddler.fields.tags) {\n\t\tvar p = tiddler.fields.tags.indexOf(event.param);\n\t\tif(p !== -1) {\n\t\t\tvar modification = this.wiki.getModificationFields();\n\t\t\tmodification.tags = (tiddler.fields.tags || []).slice(0);\n\t\t\tmodification.tags.splice(p,1);\n\t\t\tif(modification.tags.length === 0) {\n\t\t\t\tmodification.tags = undefined;\n\t\t\t}\n\t\tthis.wiki.addTiddler(new $tw.Tiddler(tiddler,modification));\n\t\t}\n\t}\n\treturn true;\n};\n\nFieldManglerWidget.prototype.handleAddTagEvent = function(event) {\n\tvar tiddler = this.wiki.getTiddler(this.mangleTitle);\n\tif(tiddler && typeof event.param === \"string\") {\n\t\tvar tag = event.param.trim();\n\t\tif(tag !== \"\") {\n\t\t\tvar modification = this.wiki.getModificationFields();\n\t\t\tmodification.tags = (tiddler.fields.tags || []).slice(0);\n\t\t\t$tw.utils.pushTop(modification.tags,tag);\n\t\t\tthis.wiki.addTiddler(new $tw.Tiddler(tiddler,modification));\t\t\t\n\t\t}\n\t} else if(typeof event.param === \"string\" && event.param.trim() !== \"\" && this.mangleTitle.trim() !== \"\") {\n\t\tvar tag = [];\n\t\ttag.push(event.param.trim());\n\t\tthis.wiki.addTiddler({title: this.mangleTitle, tags: tag});\t\t\n\t}\n\treturn true;\n};\n\nexports.fieldmangler = FieldManglerWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/fieldmangler.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/fields.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/fields.js\ntype: application/javascript\nmodule-type: widget\n\nFields widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar FieldsWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nFieldsWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nFieldsWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar textNode = this.document.createTextNode(this.text);\n\tparent.insertBefore(textNode,nextSibling);\n\tthis.domNodes.push(textNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nFieldsWidget.prototype.execute = function() {\n\t// Get parameters from our attributes\n\tthis.tiddlerTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.template = this.getAttribute(\"template\");\n\tthis.exclude = this.getAttribute(\"exclude\");\n\tthis.stripTitlePrefix = this.getAttribute(\"stripTitlePrefix\",\"no\") === \"yes\";\n\t// Get the value to display\n\tvar tiddler = this.wiki.getTiddler(this.tiddlerTitle);\n\t// Get the exclusion list\n\tvar exclude;\n\tif(this.exclude) {\n\t\texclude = this.exclude.split(\" \");\n\t} else {\n\t\texclude = [\"text\"]; \n\t}\n\t// Compose the template\n\tvar text = [];\n\tif(this.template && tiddler) {\n\t\tvar fields = [];\n\t\tfor(var fieldName in tiddler.fields) {\n\t\t\tif(exclude.indexOf(fieldName) === -1) {\n\t\t\t\tfields.push(fieldName);\n\t\t\t}\n\t\t}\n\t\tfields.sort();\n\t\tfor(var f=0; f<fields.length; f++) {\n\t\t\tfieldName = fields[f];\n\t\t\tif(exclude.indexOf(fieldName) === -1) {\n\t\t\t\tvar row = this.template,\n\t\t\t\t\tvalue = tiddler.getFieldString(fieldName);\n\t\t\t\tif(this.stripTitlePrefix && fieldName === \"title\") {\n\t\t\t\t\tvar reStrip = /^\\{[^\\}]+\\}(.+)/mg,\n\t\t\t\t\t\treMatch = reStrip.exec(value);\n\t\t\t\t\tif(reMatch) {\n\t\t\t\t\t\tvalue = reMatch[1];\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t\trow = row.replace(\"$name$\",fieldName);\n\t\t\t\trow = row.replace(\"$value$\",value);\n\t\t\t\trow = row.replace(\"$encoded_value$\",$tw.utils.htmlEncode(value));\n\t\t\t\ttext.push(row);\n\t\t\t}\n\t\t}\n\t}\n\tthis.text = text.join(\"\");\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nFieldsWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.template || changedAttributes.exclude || changedAttributes.stripTitlePrefix || changedTiddlers[this.tiddlerTitle]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn false;\t\n\t}\n};\n\nexports.fields = FieldsWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/fields.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/image.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/image.js\ntype: application/javascript\nmodule-type: widget\n\nThe image widget displays an image referenced with an external URI or with a local tiddler title.\n\n```\n<$image src=\"TiddlerTitle\" width=\"320\" height=\"400\" class=\"classnames\">\n```\n\nThe image source can be the title of an existing tiddler or the URL of an external image.\n\nExternal images always generate an HTML `<img>` tag.\n\nTiddlers that have a _canonical_uri field generate an HTML `<img>` tag with the src attribute containing the URI.\n\nTiddlers that contain image data generate an HTML `<img>` tag with the src attribute containing a base64 representation of the image.\n\nTiddlers that contain wikitext could be rendered to a DIV of the usual size of a tiddler, and then transformed to the size requested.\n\nThe width and height attributes are interpreted as a number of pixels, and do not need to include the \"px\" suffix.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar ImageWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nImageWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nImageWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Create element\n\t// Determine what type of image it is\n\tvar tag = \"img\", src = \"\",\n\t\ttiddler = this.wiki.getTiddler(this.imageSource);\n\tif(!tiddler) {\n\t\t// The source isn't the title of a tiddler, so we'll assume it's a URL\n\t\tsrc = this.getVariable(\"tv-get-export-image-link\",{params: [{name: \"src\",value: this.imageSource}],defaultValue: this.imageSource});\n\t} else {\n\t\t// Check if it is an image tiddler\n\t\tif(this.wiki.isImageTiddler(this.imageSource)) {\n\t\t\tvar type = tiddler.fields.type,\n\t\t\t\ttext = tiddler.fields.text,\n\t\t\t\t_canonical_uri = tiddler.fields._canonical_uri;\n\t\t\t// If the tiddler has body text then it doesn't need to be lazily loaded\n\t\t\tif(text) {\n\t\t\t\t// Render the appropriate element for the image type\n\t\t\t\tswitch(type) {\n\t\t\t\t\tcase \"application/pdf\":\n\t\t\t\t\t\ttag = \"embed\";\n\t\t\t\t\t\tsrc = \"data:application/pdf;base64,\" + text;\n\t\t\t\t\t\tbreak;\n\t\t\t\t\tcase \"image/svg+xml\":\n\t\t\t\t\t\tsrc = \"data:image/svg+xml,\" + encodeURIComponent(text);\n\t\t\t\t\t\tbreak;\n\t\t\t\t\tdefault:\n\t\t\t\t\t\tsrc = \"data:\" + type + \";base64,\" + text;\n\t\t\t\t\t\tbreak;\n\t\t\t\t}\n\t\t\t} else if(_canonical_uri) {\n\t\t\t\tswitch(type) {\n\t\t\t\t\tcase \"application/pdf\":\n\t\t\t\t\t\ttag = \"embed\";\n\t\t\t\t\t\tsrc = _canonical_uri;\n\t\t\t\t\t\tbreak;\n\t\t\t\t\tcase \"image/svg+xml\":\n\t\t\t\t\t\tsrc = _canonical_uri;\n\t\t\t\t\t\tbreak;\n\t\t\t\t\tdefault:\n\t\t\t\t\t\tsrc = _canonical_uri;\n\t\t\t\t\t\tbreak;\n\t\t\t\t}\t\n\t\t\t} else {\n\t\t\t\t// Just trigger loading of the tiddler\n\t\t\t\tthis.wiki.getTiddlerText(this.imageSource);\n\t\t\t}\n\t\t}\n\t}\n\t// Create the element and assign the attributes\n\tvar domNode = this.document.createElement(tag);\n\tdomNode.setAttribute(\"src\",src);\n\tif(this.imageClass) {\n\t\tdomNode.setAttribute(\"class\",this.imageClass);\t\t\n\t}\n\tif(this.imageWidth) {\n\t\tdomNode.setAttribute(\"width\",this.imageWidth);\n\t}\n\tif(this.imageHeight) {\n\t\tdomNode.setAttribute(\"height\",this.imageHeight);\n\t}\n\tif(this.imageTooltip) {\n\t\tdomNode.setAttribute(\"title\",this.imageTooltip);\t\t\n\t}\n\tif(this.imageAlt) {\n\t\tdomNode.setAttribute(\"alt\",this.imageAlt);\t\t\n\t}\n\t// Insert element\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.domNodes.push(domNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nImageWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.imageSource = this.getAttribute(\"source\");\n\tthis.imageWidth = this.getAttribute(\"width\");\n\tthis.imageHeight = this.getAttribute(\"height\");\n\tthis.imageClass = this.getAttribute(\"class\");\n\tthis.imageTooltip = this.getAttribute(\"tooltip\");\n\tthis.imageAlt = this.getAttribute(\"alt\");\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nImageWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.source || changedAttributes.width || changedAttributes.height || changedAttributes[\"class\"] || changedAttributes.tooltip || changedTiddlers[this.imageSource]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn false;\t\t\n\t}\n};\n\nexports.image = ImageWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/image.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/importvariables.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/importvariables.js\ntype: application/javascript\nmodule-type: widget\n\nImport variable definitions from other tiddlers\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar ImportVariablesWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nImportVariablesWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nImportVariablesWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nImportVariablesWidget.prototype.execute = function(tiddlerList) {\n\tvar self = this;\n\t// Get our parameters\n\tthis.filter = this.getAttribute(\"filter\");\n\t// Compute the filter\n\tthis.tiddlerList = tiddlerList || this.wiki.filterTiddlers(this.filter,this);\n\t// Accumulate the <$set> widgets from each tiddler\n\tvar widgetStackStart,widgetStackEnd;\n\tfunction addWidgetNode(widgetNode) {\n\t\tif(widgetNode) {\n\t\t\tif(!widgetStackStart && !widgetStackEnd) {\n\t\t\t\twidgetStackStart = widgetNode;\n\t\t\t\twidgetStackEnd = widgetNode;\n\t\t\t} else {\n\t\t\t\twidgetStackEnd.children = [widgetNode];\n\t\t\t\twidgetStackEnd = widgetNode;\n\t\t\t}\n\t\t}\n\t}\n\t$tw.utils.each(this.tiddlerList,function(title) {\n\t\tvar parser = self.wiki.parseTiddler(title);\n\t\tif(parser) {\n\t\t\tvar parseTreeNode = parser.tree[0];\n\t\t\twhile(parseTreeNode && parseTreeNode.type === \"set\") {\n\t\t\t\taddWidgetNode({\n\t\t\t\t\ttype: \"set\",\n\t\t\t\t\tattributes: parseTreeNode.attributes,\n\t\t\t\t\tparams: parseTreeNode.params\n\t\t\t\t});\n\t\t\t\tparseTreeNode = parseTreeNode.children[0];\n\t\t\t}\n\t\t} \n\t});\n\t// Add our own children to the end of the pile\n\tvar parseTreeNodes;\n\tif(widgetStackStart && widgetStackEnd) {\n\t\tparseTreeNodes = [widgetStackStart];\n\t\twidgetStackEnd.children = this.parseTreeNode.children;\n\t} else {\n\t\tparseTreeNodes = this.parseTreeNode.children;\n\t}\n\t// Construct the child widgets\n\tthis.makeChildWidgets(parseTreeNodes);\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nImportVariablesWidget.prototype.refresh = function(changedTiddlers) {\n\t// Recompute our attributes and the filter list\n\tvar changedAttributes = this.computeAttributes(),\n\t\ttiddlerList = this.wiki.filterTiddlers(this.getAttribute(\"filter\"),this);\n\t// Refresh if the filter has changed, or the list of tiddlers has changed, or any of the tiddlers in the list has changed\n\tfunction haveListedTiddlersChanged() {\n\t\tvar changed = false;\n\t\ttiddlerList.forEach(function(title) {\n\t\t\tif(changedTiddlers[title]) {\n\t\t\t\tchanged = true;\n\t\t\t}\n\t\t});\n\t\treturn changed;\n\t}\n\tif(changedAttributes.filter || !$tw.utils.isArrayEqual(this.tiddlerList,tiddlerList) || haveListedTiddlersChanged()) {\n\t\t// Compute the filter\n\t\tthis.removeChildDomNodes();\n\t\tthis.execute(tiddlerList);\n\t\tthis.renderChildren(this.parentDomNode,this.findNextSiblingDomNode());\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\nexports.importvariables = ImportVariablesWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/importvariables.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/keyboard.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/keyboard.js\ntype: application/javascript\nmodule-type: widget\n\nKeyboard shortcut widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar KeyboardWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nKeyboardWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nKeyboardWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Remember parent\n\tthis.parentDomNode = parent;\n\t// Compute attributes and execute state\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Create element\n\tvar domNode = this.document.createElement(\"div\");\n\t// Assign classes\n\tvar classes = (this[\"class\"] || \"\").split(\" \");\n\tclasses.push(\"tc-keyboard\");\n\tdomNode.className = classes.join(\" \");\n\t// Add a keyboard event handler\n\tdomNode.addEventListener(\"keydown\",function (event) {\n\t\tif($tw.keyboardManager.checkKeyDescriptors(event,self.keyInfoArray)) {\n\t\t\tself.invokeActions(self,event);\n\t\t\tif(self.actions) {\n\t\t\t\tself.invokeActionString(self.actions,self,event);\n\t\t\t}\n\t\t\tself.dispatchMessage(event);\n\t\t\tevent.preventDefault();\n\t\t\tevent.stopPropagation();\n\t\t\treturn true;\n\t\t}\n\t\treturn false;\n\t},false);\n\t// Insert element\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\nKeyboardWidget.prototype.dispatchMessage = function(event) {\n\tthis.dispatchEvent({type: this.message, param: this.param, tiddlerTitle: this.getVariable(\"currentTiddler\")});\n};\n\n/*\nCompute the internal state of the widget\n*/\nKeyboardWidget.prototype.execute = function() {\n\t// Get attributes\n\tthis.actions = this.getAttribute(\"actions\");\n\tthis.message = this.getAttribute(\"message\");\n\tthis.param = this.getAttribute(\"param\");\n\tthis.key = this.getAttribute(\"key\");\n\tthis.keyInfoArray = $tw.keyboardManager.parseKeyDescriptors(this.key);\n\tthis[\"class\"] = this.getAttribute(\"class\");\n\t// Make child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nKeyboardWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.message || changedAttributes.param || changedAttributes.key || changedAttributes[\"class\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.keyboard = KeyboardWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/keyboard.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/link.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/link.js\ntype: application/javascript\nmodule-type: widget\n\nLink widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\nvar MISSING_LINK_CONFIG_TITLE = \"$:/config/MissingLinks\";\n\nvar LinkWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nLinkWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nLinkWidget.prototype.render = function(parent,nextSibling) {\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\t// Get the value of the tv-wikilinks configuration macro\n\tvar wikiLinksMacro = this.getVariable(\"tv-wikilinks\"),\n\t\tuseWikiLinks = wikiLinksMacro ? (wikiLinksMacro.trim() !== \"no\") : true,\n\t\tmissingLinksEnabled = !(this.hideMissingLinks && this.isMissing && !this.isShadow);\n\t// Render the link if required\n\tif(useWikiLinks && missingLinksEnabled) {\n\t\tthis.renderLink(parent,nextSibling);\n\t} else {\n\t\t// Just insert the link text\n\t\tvar domNode = this.document.createElement(\"span\");\n\t\tparent.insertBefore(domNode,nextSibling);\n\t\tthis.renderChildren(domNode,null);\n\t\tthis.domNodes.push(domNode);\n\t}\n};\n\n/*\nRender this widget into the DOM\n*/\nLinkWidget.prototype.renderLink = function(parent,nextSibling) {\n\tvar self = this;\n\t// Sanitise the specified tag\n\tvar tag = this.linkTag;\n\tif($tw.config.htmlUnsafeElements.indexOf(tag) !== -1) {\n\t\ttag = \"a\";\n\t}\n\t// Create our element\n\tvar domNode = this.document.createElement(tag);\n\t// Assign classes\n\tvar classes = [];\n\tif(this.linkClasses) {\n\t\tclasses.push(this.linkClasses);\n\t}\n\tclasses.push(\"tc-tiddlylink\");\n\tif(this.isShadow) {\n\t\tclasses.push(\"tc-tiddlylink-shadow\");\n\t}\n\tif(this.isMissing && !this.isShadow) {\n\t\tclasses.push(\"tc-tiddlylink-missing\");\n\t} else {\n\t\tif(!this.isMissing) {\n\t\t\tclasses.push(\"tc-tiddlylink-resolves\");\n\t\t}\n\t}\n\tdomNode.setAttribute(\"class\",classes.join(\" \"));\n\t// Set an href\n\tvar wikiLinkTemplateMacro = this.getVariable(\"tv-wikilink-template\"),\n\t\twikiLinkTemplate = wikiLinkTemplateMacro ? wikiLinkTemplateMacro.trim() : \"#$uri_encoded$\",\n\t\twikiLinkText = wikiLinkTemplate.replace(\"$uri_encoded$\",encodeURIComponent(this.to));\n\twikiLinkText = wikiLinkText.replace(\"$uri_doubleencoded$\",encodeURIComponent(encodeURIComponent(this.to)));\n\twikiLinkText = this.getVariable(\"tv-get-export-link\",{params: [{name: \"to\",value: this.to}],defaultValue: wikiLinkText});\n\tif(tag === \"a\") {\n\t\tdomNode.setAttribute(\"href\",wikiLinkText);\n\t}\n\tif(this.tabIndex) {\n\t\tdomNode.setAttribute(\"tabindex\",this.tabIndex);\n\t}\n\t// Set the tooltip\n\t// HACK: Performance issues with re-parsing the tooltip prevent us defaulting the tooltip to \"<$transclude field='tooltip'><$transclude field='title'/></$transclude>\"\n\tvar tooltipWikiText = this.tooltip || this.getVariable(\"tv-wikilink-tooltip\");\n\tif(tooltipWikiText) {\n\t\tvar tooltipText = this.wiki.renderText(\"text/plain\",\"text/vnd.tiddlywiki\",tooltipWikiText,{\n\t\t\t\tparseAsInline: true,\n\t\t\t\tvariables: {\n\t\t\t\t\tcurrentTiddler: this.to\n\t\t\t\t},\n\t\t\t\tparentWidget: this\n\t\t\t});\n\t\tdomNode.setAttribute(\"title\",tooltipText);\n\t}\n\tif(this[\"aria-label\"]) {\n\t\tdomNode.setAttribute(\"aria-label\",this[\"aria-label\"]);\n\t}\n\t// Add a click event handler\n\t$tw.utils.addEventListeners(domNode,[\n\t\t{name: \"click\", handlerObject: this, handlerMethod: \"handleClickEvent\"},\n\t]);\n\tif(this.draggable === \"yes\") {\n\t\t$tw.utils.addEventListeners(domNode,[\n\t\t\t{name: \"dragstart\", handlerObject: this, handlerMethod: \"handleDragStartEvent\"},\n\t\t\t{name: \"dragend\", handlerObject: this, handlerMethod: \"handleDragEndEvent\"}\n\t\t]);\n\t}\n\t// Insert the link into the DOM and render any children\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\nLinkWidget.prototype.handleClickEvent = function(event) {\n\t// Send the click on its way as a navigate event\n\tvar bounds = this.domNodes[0].getBoundingClientRect();\n\tthis.dispatchEvent({\n\t\ttype: \"tm-navigate\",\n\t\tnavigateTo: this.to,\n\t\tnavigateFromTitle: this.getVariable(\"storyTiddler\"),\n\t\tnavigateFromNode: this,\n\t\tnavigateFromClientRect: { top: bounds.top, left: bounds.left, width: bounds.width, right: bounds.right, bottom: bounds.bottom, height: bounds.height\n\t\t},\n\t\tnavigateSuppressNavigation: event.metaKey || event.ctrlKey || (event.button === 1)\n\t});\n\tif(this.domNodes[0].hasAttribute(\"href\")) {\n\t\tevent.preventDefault();\n\t}\n\tevent.stopPropagation();\n\treturn false;\n};\n\nLinkWidget.prototype.handleDragStartEvent = function(event) {\n\tif(event.target === this.domNodes[0]) {\n\t\tif(this.to) {\n\t\t\t$tw.dragInProgress = true;\n\t\t\t// Set the dragging class on the element being dragged\n\t\t\t$tw.utils.addClass(event.target,\"tc-tiddlylink-dragging\");\n\t\t\t// Create the drag image elements\n\t\t\tthis.dragImage = this.document.createElement(\"div\");\n\t\t\tthis.dragImage.className = \"tc-tiddler-dragger\";\n\t\t\tvar inner = this.document.createElement(\"div\");\n\t\t\tinner.className = \"tc-tiddler-dragger-inner\";\n\t\t\tinner.appendChild(this.document.createTextNode(this.to));\n\t\t\tthis.dragImage.appendChild(inner);\n\t\t\tthis.document.body.appendChild(this.dragImage);\n\t\t\t// Astoundingly, we need to cover the dragger up: http://www.kryogenix.org/code/browser/custom-drag-image.html\n\t\t\tvar cover = this.document.createElement(\"div\");\n\t\t\tcover.className = \"tc-tiddler-dragger-cover\";\n\t\t\tcover.style.left = (inner.offsetLeft - 16) + \"px\";\n\t\t\tcover.style.top = (inner.offsetTop - 16) + \"px\";\n\t\t\tcover.style.width = (inner.offsetWidth + 32) + \"px\";\n\t\t\tcover.style.height = (inner.offsetHeight + 32) + \"px\";\n\t\t\tthis.dragImage.appendChild(cover);\n\t\t\t// Set the data transfer properties\n\t\t\tvar dataTransfer = event.dataTransfer;\n\t\t\t// First the image\n\t\t\tdataTransfer.effectAllowed = \"copy\";\n\t\t\tif(dataTransfer.setDragImage) {\n\t\t\t\tdataTransfer.setDragImage(this.dragImage.firstChild,-16,-16);\n\t\t\t}\n\t\t\t// Then the data\n\t\t\tdataTransfer.clearData();\n\t\t\tvar jsonData = this.wiki.getTiddlerAsJson(this.to),\n\t\t\t\ttextData = this.wiki.getTiddlerText(this.to,\"\"),\n\t\t\t\ttitle = (new RegExp(\"^\" + $tw.config.textPrimitives.wikiLink + \"$\",\"mg\")).exec(this.to) ? this.to : \"[[\" + this.to + \"]]\";\n\t\t\t// IE doesn't like these content types\n\t\t\tif(!$tw.browser.isIE) {\n\t\t\t\tdataTransfer.setData(\"text/vnd.tiddler\",jsonData);\n\t\t\t\tdataTransfer.setData(\"text/plain\",title);\n\t\t\t\tdataTransfer.setData(\"text/x-moz-url\",\"data:text/vnd.tiddler,\" + encodeURIComponent(jsonData));\n\t\t\t}\n\t\t\tdataTransfer.setData(\"URL\",\"data:text/vnd.tiddler,\" + encodeURIComponent(jsonData));\n\t\t\tdataTransfer.setData(\"Text\",title);\n\t\t\tevent.stopPropagation();\n\t\t} else {\n\t\t\tevent.preventDefault();\n\t\t}\n\t}\n};\n\nLinkWidget.prototype.handleDragEndEvent = function(event) {\n\tif(event.target === this.domNodes[0]) {\n\t\t$tw.dragInProgress = false;\n\t\t// Remove the dragging class on the element being dragged\n\t\t$tw.utils.removeClass(event.target,\"tc-tiddlylink-dragging\");\n\t\t// Delete the drag image element\n\t\tif(this.dragImage) {\n\t\t\tthis.dragImage.parentNode.removeChild(this.dragImage);\n\t\t}\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nLinkWidget.prototype.execute = function() {\n\t// Pick up our attributes\n\tthis.to = this.getAttribute(\"to\",this.getVariable(\"currentTiddler\"));\n\tthis.tooltip = this.getAttribute(\"tooltip\");\n\tthis[\"aria-label\"] = this.getAttribute(\"aria-label\");\n\tthis.linkClasses = this.getAttribute(\"class\");\n\tthis.tabIndex = this.getAttribute(\"tabindex\");\n\tthis.draggable = this.getAttribute(\"draggable\",\"yes\");\n\tthis.linkTag = this.getAttribute(\"tag\",\"a\");\n\t// Determine the link characteristics\n\tthis.isMissing = !this.wiki.tiddlerExists(this.to);\n\tthis.isShadow = this.wiki.isShadowTiddler(this.to);\n\tthis.hideMissingLinks = ($tw.wiki.getTiddlerText(MISSING_LINK_CONFIG_TITLE,\"yes\") === \"no\");\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nLinkWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.to || changedTiddlers[this.to] || changedAttributes[\"aria-label\"] || changedAttributes.tooltip || changedTiddlers[MISSING_LINK_CONFIG_TITLE]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.link = LinkWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/link.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/linkcatcher.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/linkcatcher.js\ntype: application/javascript\nmodule-type: widget\n\nLinkcatcher widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar LinkCatcherWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n\tthis.addEventListeners([\n\t\t{type: \"tm-navigate\", handler: \"handleNavigateEvent\"}\n\t]);\n};\n\n/*\nInherit from the base widget class\n*/\nLinkCatcherWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nLinkCatcherWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nLinkCatcherWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.catchTo = this.getAttribute(\"to\");\n\tthis.catchMessage = this.getAttribute(\"message\");\n\tthis.catchSet = this.getAttribute(\"set\");\n\tthis.catchSetTo = this.getAttribute(\"setTo\");\n\tthis.catchActions = this.getAttribute(\"actions\");\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nLinkCatcherWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.to || changedAttributes.message || changedAttributes.set || changedAttributes.setTo) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\n/*\nHandle a tm-navigate event\n*/\nLinkCatcherWidget.prototype.handleNavigateEvent = function(event) {\n\tif(this.catchTo) {\n\t\tthis.wiki.setTextReference(this.catchTo,event.navigateTo,this.getVariable(\"currentTiddler\"));\n\t}\n\tif(this.catchMessage && this.parentWidget) {\n\t\tthis.parentWidget.dispatchEvent({\n\t\t\ttype: this.catchMessage,\n\t\t\tparam: event.navigateTo,\n\t\t\tnavigateTo: event.navigateTo\n\t\t});\n\t}\n\tif(this.catchSet) {\n\t\tvar tiddler = this.wiki.getTiddler(this.catchSet);\n\t\tthis.wiki.addTiddler(new $tw.Tiddler(tiddler,{title: this.catchSet, text: this.catchSetTo}));\n\t}\n\tif(this.catchActions) {\n\t\tthis.invokeActionString(this.catchActions,this);\n\t}\n\treturn false;\n};\n\nexports.linkcatcher = LinkCatcherWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/linkcatcher.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/list.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/list.js\ntype: application/javascript\nmodule-type: widget\n\nList and list item widgets\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\n/*\nThe list widget creates list element sub-widgets that reach back into the list widget for their configuration\n*/\n\nvar ListWidget = function(parseTreeNode,options) {\n\t// Initialise the storyviews if they've not been done already\n\tif(!this.storyViews) {\n\t\tListWidget.prototype.storyViews = {};\n\t\t$tw.modules.applyMethods(\"storyview\",this.storyViews);\n\t}\n\t// Main initialisation inherited from widget.js\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nListWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nListWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n\t// Construct the storyview\n\tvar StoryView = this.storyViews[this.storyViewName];\n\tif(StoryView && !this.document.isTiddlyWikiFakeDom) {\n\t\tthis.storyview = new StoryView(this);\n\t} else {\n\t\tthis.storyview = null;\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nListWidget.prototype.execute = function() {\n\t// Get our attributes\n\tthis.template = this.getAttribute(\"template\");\n\tthis.editTemplate = this.getAttribute(\"editTemplate\");\n\tthis.variableName = this.getAttribute(\"variable\",\"currentTiddler\");\n\tthis.storyViewName = this.getAttribute(\"storyview\");\n\tthis.historyTitle = this.getAttribute(\"history\");\n\t// Compose the list elements\n\tthis.list = this.getTiddlerList();\n\tvar members = [],\n\t\tself = this;\n\t// Check for an empty list\n\tif(this.list.length === 0) {\n\t\tmembers = this.getEmptyMessage();\n\t} else {\n\t\t$tw.utils.each(this.list,function(title,index) {\n\t\t\tmembers.push(self.makeItemTemplate(title));\n\t\t});\n\t}\n\t// Construct the child widgets\n\tthis.makeChildWidgets(members);\n\t// Clear the last history\n\tthis.history = [];\n};\n\nListWidget.prototype.getTiddlerList = function() {\n\tvar defaultFilter = \"[!is[system]sort[title]]\";\n\treturn this.wiki.filterTiddlers(this.getAttribute(\"filter\",defaultFilter),this);\n};\n\nListWidget.prototype.getEmptyMessage = function() {\n\tvar emptyMessage = this.getAttribute(\"emptyMessage\",\"\"),\n\t\tparser = this.wiki.parseText(\"text/vnd.tiddlywiki\",emptyMessage,{parseAsInline: true});\n\tif(parser) {\n\t\treturn parser.tree;\n\t} else {\n\t\treturn [];\n\t}\n};\n\n/*\nCompose the template for a list item\n*/\nListWidget.prototype.makeItemTemplate = function(title) {\n\t// Check if the tiddler is a draft\n\tvar tiddler = this.wiki.getTiddler(title),\n\t\tisDraft = tiddler && tiddler.hasField(\"draft.of\"),\n\t\ttemplate = this.template,\n\t\ttemplateTree;\n\tif(isDraft && this.editTemplate) {\n\t\ttemplate = this.editTemplate;\n\t}\n\t// Compose the transclusion of the template\n\tif(template) {\n\t\ttemplateTree = [{type: \"transclude\", attributes: {tiddler: {type: \"string\", value: template}}}];\n\t} else {\n\t\tif(this.parseTreeNode.children && this.parseTreeNode.children.length > 0) {\n\t\t\ttemplateTree = this.parseTreeNode.children;\n\t\t} else {\n\t\t\t// Default template is a link to the title\n\t\t\ttemplateTree = [{type: \"element\", tag: this.parseTreeNode.isBlock ? \"div\" : \"span\", children: [{type: \"link\", attributes: {to: {type: \"string\", value: title}}, children: [\n\t\t\t\t\t{type: \"text\", text: title}\n\t\t\t]}]}];\n\t\t}\n\t}\n\t// Return the list item\n\treturn {type: \"listitem\", itemTitle: title, variableName: this.variableName, children: templateTree};\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nListWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes(),\n\t\tresult;\n\t// Call the storyview\n\tif(this.storyview && this.storyview.refreshStart) {\n\t\tthis.storyview.refreshStart(changedTiddlers,changedAttributes);\n\t}\n\t// Completely refresh if any of our attributes have changed\n\tif(changedAttributes.filter || changedAttributes.template || changedAttributes.editTemplate || changedAttributes.emptyMessage || changedAttributes.storyview || changedAttributes.history) {\n\t\tthis.refreshSelf();\n\t\tresult = true;\n\t} else {\n\t\t// Handle any changes to the list\n\t\tresult = this.handleListChanges(changedTiddlers);\n\t\t// Handle any changes to the history stack\n\t\tif(this.historyTitle && changedTiddlers[this.historyTitle]) {\n\t\t\tthis.handleHistoryChanges();\n\t\t}\n\t}\n\t// Call the storyview\n\tif(this.storyview && this.storyview.refreshEnd) {\n\t\tthis.storyview.refreshEnd(changedTiddlers,changedAttributes);\n\t}\n\treturn result;\n};\n\n/*\nHandle any changes to the history list\n*/\nListWidget.prototype.handleHistoryChanges = function() {\n\t// Get the history data\n\tvar newHistory = this.wiki.getTiddlerDataCached(this.historyTitle,[]);\n\t// Ignore any entries of the history that match the previous history\n\tvar entry = 0;\n\twhile(entry < newHistory.length && entry < this.history.length && newHistory[entry].title === this.history[entry].title) {\n\t\tentry++;\n\t}\n\t// Navigate forwards to each of the new tiddlers\n\twhile(entry < newHistory.length) {\n\t\tif(this.storyview && this.storyview.navigateTo) {\n\t\t\tthis.storyview.navigateTo(newHistory[entry]);\n\t\t}\n\t\tentry++;\n\t}\n\t// Update the history\n\tthis.history = newHistory;\n};\n\n/*\nProcess any changes to the list\n*/\nListWidget.prototype.handleListChanges = function(changedTiddlers) {\n\t// Get the new list\n\tvar prevList = this.list;\n\tthis.list = this.getTiddlerList();\n\t// Check for an empty list\n\tif(this.list.length === 0) {\n\t\t// Check if it was empty before\n\t\tif(prevList.length === 0) {\n\t\t\t// If so, just refresh the empty message\n\t\t\treturn this.refreshChildren(changedTiddlers);\n\t\t} else {\n\t\t\t// Replace the previous content with the empty message\n\t\t\tfor(t=this.children.length-1; t>=0; t--) {\n\t\t\t\tthis.removeListItem(t);\n\t\t\t}\n\t\t\tvar nextSibling = this.findNextSiblingDomNode();\n\t\t\tthis.makeChildWidgets(this.getEmptyMessage());\n\t\t\tthis.renderChildren(this.parentDomNode,nextSibling);\n\t\t\treturn true;\n\t\t}\n\t} else {\n\t\t// If the list was empty then we need to remove the empty message\n\t\tif(prevList.length === 0) {\n\t\t\tthis.removeChildDomNodes();\n\t\t\tthis.children = [];\n\t\t}\n\t\t// Cycle through the list, inserting and removing list items as needed\n\t\tvar hasRefreshed = false;\n\t\tfor(var t=0; t<this.list.length; t++) {\n\t\t\tvar index = this.findListItem(t,this.list[t]);\n\t\t\tif(index === undefined) {\n\t\t\t\t// The list item must be inserted\n\t\t\t\tthis.insertListItem(t,this.list[t]);\n\t\t\t\thasRefreshed = true;\n\t\t\t} else {\n\t\t\t\t// There are intervening list items that must be removed\n\t\t\t\tfor(var n=index-1; n>=t; n--) {\n\t\t\t\t\tthis.removeListItem(n);\n\t\t\t\t\thasRefreshed = true;\n\t\t\t\t}\n\t\t\t\t// Refresh the item we're reusing\n\t\t\t\tvar refreshed = this.children[t].refresh(changedTiddlers);\n\t\t\t\thasRefreshed = hasRefreshed || refreshed;\n\t\t\t}\n\t\t}\n\t\t// Remove any left over items\n\t\tfor(t=this.children.length-1; t>=this.list.length; t--) {\n\t\t\tthis.removeListItem(t);\n\t\t\thasRefreshed = true;\n\t\t}\n\t\treturn hasRefreshed;\n\t}\n};\n\n/*\nFind the list item with a given title, starting from a specified position\n*/\nListWidget.prototype.findListItem = function(startIndex,title) {\n\twhile(startIndex < this.children.length) {\n\t\tif(this.children[startIndex].parseTreeNode.itemTitle === title) {\n\t\t\treturn startIndex;\n\t\t}\n\t\tstartIndex++;\n\t}\n\treturn undefined;\n};\n\n/*\nInsert a new list item at the specified index\n*/\nListWidget.prototype.insertListItem = function(index,title) {\n\t// Create, insert and render the new child widgets\n\tvar widget = this.makeChildWidget(this.makeItemTemplate(title));\n\twidget.parentDomNode = this.parentDomNode; // Hack to enable findNextSiblingDomNode() to work\n\tthis.children.splice(index,0,widget);\n\tvar nextSibling = widget.findNextSiblingDomNode();\n\twidget.render(this.parentDomNode,nextSibling);\n\t// Animate the insertion if required\n\tif(this.storyview && this.storyview.insert) {\n\t\tthis.storyview.insert(widget);\n\t}\n\treturn true;\n};\n\n/*\nRemove the specified list item\n*/\nListWidget.prototype.removeListItem = function(index) {\n\tvar widget = this.children[index];\n\t// Animate the removal if required\n\tif(this.storyview && this.storyview.remove) {\n\t\tthis.storyview.remove(widget);\n\t} else {\n\t\twidget.removeChildDomNodes();\n\t}\n\t// Remove the child widget\n\tthis.children.splice(index,1);\n};\n\nexports.list = ListWidget;\n\nvar ListItemWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nListItemWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nListItemWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nListItemWidget.prototype.execute = function() {\n\t// Set the current list item title\n\tthis.setVariable(this.parseTreeNode.variableName,this.parseTreeNode.itemTitle);\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nListItemWidget.prototype.refresh = function(changedTiddlers) {\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.listitem = ListItemWidget;\n\n})();",
"title": "$:/core/modules/widgets/list.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/macrocall.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/macrocall.js\ntype: application/javascript\nmodule-type: widget\n\nMacrocall widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar MacroCallWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nMacroCallWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nMacroCallWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nMacroCallWidget.prototype.execute = function() {\n\t// Get the parse type if specified\n\tthis.parseType = this.getAttribute(\"$type\",\"text/vnd.tiddlywiki\");\n\tthis.renderOutput = this.getAttribute(\"$output\",\"text/html\");\n\t// Merge together the parameters specified in the parse tree with the specified attributes\n\tvar params = this.parseTreeNode.params ? this.parseTreeNode.params.slice(0) : [];\n\t$tw.utils.each(this.attributes,function(attribute,name) {\n\t\tif(name.charAt(0) !== \"$\") {\n\t\t\tparams.push({name: name, value: attribute});\t\t\t\n\t\t}\n\t});\n\t// Get the macro value\n\tvar text = this.getVariable(this.parseTreeNode.name || this.getAttribute(\"$name\"),{params: params}),\n\t\tparseTreeNodes;\n\t// Are we rendering to HTML?\n\tif(this.renderOutput === \"text/html\") {\n\t\t// If so we'll return the parsed macro\n\t\tvar parser = this.wiki.parseText(this.parseType,text,\n\t\t\t\t\t\t\t{parseAsInline: !this.parseTreeNode.isBlock});\n\t\tparseTreeNodes = parser ? parser.tree : [];\n\t} else {\n\t\t// Otherwise, we'll render the text\n\t\tvar plainText = this.wiki.renderText(\"text/plain\",this.parseType,text,{parentWidget: this});\n\t\tparseTreeNodes = [{type: \"text\", text: plainText}];\n\t}\n\t// Construct the child widgets\n\tthis.makeChildWidgets(parseTreeNodes);\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nMacroCallWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif($tw.utils.count(changedAttributes) > 0) {\n\t\t// Rerender ourselves\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\n\t}\n};\n\nexports.macrocall = MacroCallWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/macrocall.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/navigator.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/navigator.js\ntype: application/javascript\nmodule-type: widget\n\nNavigator widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar IMPORT_TITLE = \"$:/Import\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar NavigatorWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n\tthis.addEventListeners([\n\t\t{type: \"tm-navigate\", handler: \"handleNavigateEvent\"},\n\t\t{type: \"tm-edit-tiddler\", handler: \"handleEditTiddlerEvent\"},\n\t\t{type: \"tm-delete-tiddler\", handler: \"handleDeleteTiddlerEvent\"},\n\t\t{type: \"tm-save-tiddler\", handler: \"handleSaveTiddlerEvent\"},\n\t\t{type: \"tm-cancel-tiddler\", handler: \"handleCancelTiddlerEvent\"},\n\t\t{type: \"tm-close-tiddler\", handler: \"handleCloseTiddlerEvent\"},\n\t\t{type: \"tm-close-all-tiddlers\", handler: \"handleCloseAllTiddlersEvent\"},\n\t\t{type: \"tm-close-other-tiddlers\", handler: \"handleCloseOtherTiddlersEvent\"},\n\t\t{type: \"tm-new-tiddler\", handler: \"handleNewTiddlerEvent\"},\n\t\t{type: \"tm-import-tiddlers\", handler: \"handleImportTiddlersEvent\"},\n\t\t{type: \"tm-perform-import\", handler: \"handlePerformImportEvent\"},\n\t\t{type: \"tm-fold-tiddler\", handler: \"handleFoldTiddlerEvent\"},\n\t\t{type: \"tm-fold-other-tiddlers\", handler: \"handleFoldOtherTiddlersEvent\"},\n\t\t{type: \"tm-fold-all-tiddlers\", handler: \"handleFoldAllTiddlersEvent\"},\n\t\t{type: \"tm-unfold-all-tiddlers\", handler: \"handleUnfoldAllTiddlersEvent\"},\n\t\t{type: \"tm-rename-tiddler\", handler: \"handleRenameTiddlerEvent\"}\n\t]);\n};\n\n/*\nInherit from the base widget class\n*/\nNavigatorWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nNavigatorWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nNavigatorWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.storyTitle = this.getAttribute(\"story\");\n\tthis.historyTitle = this.getAttribute(\"history\");\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nNavigatorWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.story || changedAttributes.history) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\nNavigatorWidget.prototype.getStoryList = function() {\n\treturn this.storyTitle ? this.wiki.getTiddlerList(this.storyTitle) : null;\n};\n\nNavigatorWidget.prototype.saveStoryList = function(storyList) {\n\tvar storyTiddler = this.wiki.getTiddler(this.storyTitle);\n\tthis.wiki.addTiddler(new $tw.Tiddler(\n\t\t{title: this.storyTitle},\n\t\tstoryTiddler,\n\t\t{list: storyList}\n\t));\n};\n\nNavigatorWidget.prototype.removeTitleFromStory = function(storyList,title) {\n\tvar p = storyList.indexOf(title);\n\twhile(p !== -1) {\n\t\tstoryList.splice(p,1);\n\t\tp = storyList.indexOf(title);\n\t}\n};\n\nNavigatorWidget.prototype.replaceFirstTitleInStory = function(storyList,oldTitle,newTitle) {\n\tvar pos = storyList.indexOf(oldTitle);\n\tif(pos !== -1) {\n\t\tstoryList[pos] = newTitle;\n\t\tdo {\n\t\t\tpos = storyList.indexOf(oldTitle,pos + 1);\n\t\t\tif(pos !== -1) {\n\t\t\t\tstoryList.splice(pos,1);\n\t\t\t}\n\t\t} while(pos !== -1);\n\t} else {\n\t\tstoryList.splice(0,0,newTitle);\n\t}\n};\n\nNavigatorWidget.prototype.addToStory = function(title,fromTitle) {\n\tvar storyList = this.getStoryList();\n\t// Quit if we cannot get hold of the story list\n\tif(!storyList) {\n\t\treturn;\n\t}\n\t// See if the tiddler is already there\n\tvar slot = storyList.indexOf(title);\n\t// Quit if it already exists in the story river\n\tif(slot >= 0) {\n\t\treturn;\n\t}\n\t// First we try to find the position of the story element we navigated from\n\tvar fromIndex = storyList.indexOf(fromTitle);\n\tif(fromIndex >= 0) {\n\t\t// The tiddler is added from inside the river\n\t\t// Determine where to insert the tiddler; Fallback is \"below\"\n\t\tswitch(this.getAttribute(\"openLinkFromInsideRiver\",\"below\")) {\n\t\t\tcase \"top\":\n\t\t\t\tslot = 0;\n\t\t\t\tbreak;\n\t\t\tcase \"bottom\":\n\t\t\t\tslot = storyList.length;\n\t\t\t\tbreak;\n\t\t\tcase \"above\":\n\t\t\t\tslot = fromIndex;\n\t\t\t\tbreak;\n\t\t\tcase \"below\": // Intentional fall-through\n\t\t\tdefault:\n\t\t\t\tslot = fromIndex + 1;\n\t\t\t\tbreak;\n\t\t}\n\t} else {\n\t\t// The tiddler is opened from outside the river. Determine where to insert the tiddler; default is \"top\"\n\t\tif(this.getAttribute(\"openLinkFromOutsideRiver\",\"top\") === \"bottom\") {\n\t\t\t// Insert at bottom\n\t\t\tslot = storyList.length;\n\t\t} else {\n\t\t\t// Insert at top\n\t\t\tslot = 0;\n\t\t}\n\t}\n\t// Add the tiddler\n\tstoryList.splice(slot,0,title);\n\t// Save the story\n\tthis.saveStoryList(storyList);\n};\n\n/*\nAdd a new record to the top of the history stack\ntitle: a title string or an array of title strings\nfromPageRect: page coordinates of the origin of the navigation\n*/\nNavigatorWidget.prototype.addToHistory = function(title,fromPageRect) {\n\tthis.wiki.addToHistory(title,fromPageRect,this.historyTitle);\n};\n\n/*\nHandle a tm-navigate event\n*/\nNavigatorWidget.prototype.handleNavigateEvent = function(event) {\n\tif(event.navigateTo) {\n\t\tthis.addToStory(event.navigateTo,event.navigateFromTitle);\n\t\tif(!event.navigateSuppressNavigation) {\n\t\t\tthis.addToHistory(event.navigateTo,event.navigateFromClientRect);\n\t\t}\n\t}\n\treturn false;\n};\n\n// Close a specified tiddler\nNavigatorWidget.prototype.handleCloseTiddlerEvent = function(event) {\n\tvar title = event.param || event.tiddlerTitle,\n\t\tstoryList = this.getStoryList();\n\t// Look for tiddlers with this title to close\n\tthis.removeTitleFromStory(storyList,title);\n\tthis.saveStoryList(storyList);\n\treturn false;\n};\n\n// Close all tiddlers\nNavigatorWidget.prototype.handleCloseAllTiddlersEvent = function(event) {\n\tthis.saveStoryList([]);\n\treturn false;\n};\n\n// Close other tiddlers\nNavigatorWidget.prototype.handleCloseOtherTiddlersEvent = function(event) {\n\tvar title = event.param || event.tiddlerTitle;\n\tthis.saveStoryList([title]);\n\treturn false;\n};\n\n// Place a tiddler in edit mode\nNavigatorWidget.prototype.handleEditTiddlerEvent = function(event) {\n\tvar self = this;\n\tfunction isUnmodifiedShadow(title) {\n\t\treturn self.wiki.isShadowTiddler(title) && !self.wiki.tiddlerExists(title);\n\t}\n\tfunction confirmEditShadow(title) {\n\t\treturn confirm($tw.language.getString(\n\t\t\t\"ConfirmEditShadowTiddler\",\n\t\t\t{variables:\n\t\t\t\t{title: title}\n\t\t\t}\n\t\t));\n\t}\n\tvar title = event.param || event.tiddlerTitle;\n\tif(isUnmodifiedShadow(title) && !confirmEditShadow(title)) {\n\t\treturn false;\n\t}\n\t// Replace the specified tiddler with a draft in edit mode\n\tvar draftTiddler = this.makeDraftTiddler(title);\n\t// Update the story and history if required\n\tif(!event.paramObject || event.paramObject.suppressNavigation !== \"yes\") {\n\t\tvar draftTitle = draftTiddler.fields.title,\n\t\t\tstoryList = this.getStoryList();\n\t\tthis.removeTitleFromStory(storyList,draftTitle);\n\t\tthis.replaceFirstTitleInStory(storyList,title,draftTitle);\n\t\tthis.addToHistory(draftTitle,event.navigateFromClientRect);\n\t\tthis.saveStoryList(storyList);\n\t\treturn false;\n\t}\n};\n\n// Delete a tiddler\nNavigatorWidget.prototype.handleDeleteTiddlerEvent = function(event) {\n\t// Get the tiddler we're deleting\n\tvar title = event.param || event.tiddlerTitle,\n\t\ttiddler = this.wiki.getTiddler(title),\n\t\tstoryList = this.getStoryList(),\n\t\toriginalTitle = tiddler ? tiddler.fields[\"draft.of\"] : \"\",\n\t\tconfirmationTitle;\n\tif(!tiddler) {\n\t\treturn false;\n\t}\n\t// Check if the tiddler we're deleting is in draft mode\n\tif(originalTitle) {\n\t\t// If so, we'll prompt for confirmation referencing the original tiddler\n\t\tconfirmationTitle = originalTitle;\n\t} else {\n\t\t// If not a draft, then prompt for confirmation referencing the specified tiddler\n\t\tconfirmationTitle = title;\n\t}\n\t// Seek confirmation\n\tif((this.wiki.getTiddler(originalTitle) || (tiddler.fields.text || \"\") !== \"\") && !confirm($tw.language.getString(\n\t\t\t\t\"ConfirmDeleteTiddler\",\n\t\t\t\t{variables:\n\t\t\t\t\t{title: confirmationTitle}\n\t\t\t\t}\n\t\t\t))) {\n\t\treturn false;\n\t}\n\t// Delete the original tiddler\n\tif(originalTitle) {\n\t\tthis.wiki.deleteTiddler(originalTitle);\n\t\tthis.removeTitleFromStory(storyList,originalTitle);\n\t}\n\t// Delete this tiddler\n\tthis.wiki.deleteTiddler(title);\n\t// Remove the closed tiddler from the story\n\tthis.removeTitleFromStory(storyList,title);\n\tthis.saveStoryList(storyList);\n\t// Trigger an autosave\n\t$tw.rootWidget.dispatchEvent({type: \"tm-auto-save-wiki\"});\n\treturn false;\n};\n\n/*\nCreate/reuse the draft tiddler for a given title\n*/\nNavigatorWidget.prototype.makeDraftTiddler = function(targetTitle) {\n\t// See if there is already a draft tiddler for this tiddler\n\tvar draftTitle = this.wiki.findDraft(targetTitle);\n\tif(draftTitle) {\n\t\treturn this.wiki.getTiddler(draftTitle);\n\t}\n\t// Get the current value of the tiddler we're editing\n\tvar tiddler = this.wiki.getTiddler(targetTitle);\n\t// Save the initial value of the draft tiddler\n\tdraftTitle = this.generateDraftTitle(targetTitle);\n\tvar draftTiddler = new $tw.Tiddler(\n\t\t\ttiddler,\n\t\t\t{\n\t\t\t\ttitle: draftTitle,\n\t\t\t\t\"draft.title\": targetTitle,\n\t\t\t\t\"draft.of\": targetTitle\n\t\t\t},\n\t\t\tthis.wiki.getModificationFields()\n\t\t);\n\tthis.wiki.addTiddler(draftTiddler);\n\treturn draftTiddler;\n};\n\n/*\nGenerate a title for the draft of a given tiddler\n*/\nNavigatorWidget.prototype.generateDraftTitle = function(title) {\n\tvar c = 0,\n\t\tdraftTitle;\n\tdo {\n\t\tdraftTitle = \"Draft \" + (c ? (c + 1) + \" \" : \"\") + \"of '\" + title + \"'\";\n\t\tc++;\n\t} while(this.wiki.tiddlerExists(draftTitle));\n\treturn draftTitle;\n};\n\n// Take a tiddler out of edit mode, saving the changes\nNavigatorWidget.prototype.handleSaveTiddlerEvent = function(event) {\n\tvar title = event.param || event.tiddlerTitle,\n\t\ttiddler = this.wiki.getTiddler(title),\n\t\tstoryList = this.getStoryList();\n\t// Replace the original tiddler with the draft\n\tif(tiddler) {\n\t\tvar draftTitle = (tiddler.fields[\"draft.title\"] || \"\").trim(),\n\t\t\tdraftOf = (tiddler.fields[\"draft.of\"] || \"\").trim();\n\t\tif(draftTitle) {\n\t\t\tvar isRename = draftOf !== draftTitle,\n\t\t\t\tisConfirmed = true;\n\t\t\tif(isRename && this.wiki.tiddlerExists(draftTitle)) {\n\t\t\t\tisConfirmed = confirm($tw.language.getString(\n\t\t\t\t\t\"ConfirmOverwriteTiddler\",\n\t\t\t\t\t{variables:\n\t\t\t\t\t\t{title: draftTitle}\n\t\t\t\t\t}\n\t\t\t\t));\n\t\t\t}\n\t\t\tif(isConfirmed) {\n\t\t\t\t// Create the new tiddler and pass it through the th-saving-tiddler hook\n\t\t\t\tvar newTiddler = new $tw.Tiddler(this.wiki.getCreationFields(),tiddler,{\n\t\t\t\t\ttitle: draftTitle,\n\t\t\t\t\t\"draft.title\": undefined,\n\t\t\t\t\t\"draft.of\": undefined\n\t\t\t\t},this.wiki.getModificationFields());\n\t\t\t\tnewTiddler = $tw.hooks.invokeHook(\"th-saving-tiddler\",newTiddler);\n\t\t\t\tthis.wiki.addTiddler(newTiddler);\n\t\t\t\t// Remove the draft tiddler\n\t\t\t\tthis.wiki.deleteTiddler(title);\n\t\t\t\t// Remove the original tiddler if we're renaming it\n\t\t\t\tif(isRename) {\n\t\t\t\t\tthis.wiki.deleteTiddler(draftOf);\n\t\t\t\t}\n\t\t\t\tif(!event.paramObject || event.paramObject.suppressNavigation !== \"yes\") {\n\t\t\t\t\t// Replace the draft in the story with the original\n\t\t\t\t\tthis.replaceFirstTitleInStory(storyList,title,draftTitle);\n\t\t\t\t\tthis.addToHistory(draftTitle,event.navigateFromClientRect);\n\t\t\t\t\tif(draftTitle !== this.storyTitle) {\n\t\t\t\t\t\tthis.saveStoryList(storyList);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t\t// Trigger an autosave\n\t\t\t\t$tw.rootWidget.dispatchEvent({type: \"tm-auto-save-wiki\"});\n\t\t\t}\n\t\t}\n\t}\n\treturn false;\n};\n\n// Take a tiddler out of edit mode without saving the changes\nNavigatorWidget.prototype.handleCancelTiddlerEvent = function(event) {\n\t// Flip the specified tiddler from draft back to the original\n\tvar draftTitle = event.param || event.tiddlerTitle,\n\t\tdraftTiddler = this.wiki.getTiddler(draftTitle),\n\t\toriginalTitle = draftTiddler && draftTiddler.fields[\"draft.of\"];\n\tif(draftTiddler && originalTitle) {\n\t\t// Ask for confirmation if the tiddler text has changed\n\t\tvar isConfirmed = true,\n\t\t\toriginalTiddler = this.wiki.getTiddler(originalTitle),\n\t\t\tstoryList = this.getStoryList();\n\t\tif(this.wiki.isDraftModified(draftTitle)) {\n\t\t\tisConfirmed = confirm($tw.language.getString(\n\t\t\t\t\"ConfirmCancelTiddler\",\n\t\t\t\t{variables:\n\t\t\t\t\t{title: draftTitle}\n\t\t\t\t}\n\t\t\t));\n\t\t}\n\t\t// Remove the draft tiddler\n\t\tif(isConfirmed) {\n\t\t\tthis.wiki.deleteTiddler(draftTitle);\n\t\t\tif(!event.paramObject || event.paramObject.suppressNavigation !== \"yes\") {\n\t\t\t\tif(originalTiddler) {\n\t\t\t\t\tthis.replaceFirstTitleInStory(storyList,draftTitle,originalTitle);\n\t\t\t\t\tthis.addToHistory(originalTitle,event.navigateFromClientRect);\n\t\t\t\t} else {\n\t\t\t\t\tthis.removeTitleFromStory(storyList,draftTitle);\n\t\t\t\t}\n\t\t\t\tthis.saveStoryList(storyList);\n\t\t\t}\n\t\t}\n\t}\n\treturn false;\n};\n\n// Create a new draft tiddler\n// event.param can either be the title of a template tiddler, or a hashmap of fields.\n//\n// The title of the newly created tiddler follows these rules:\n// * If a hashmap was used and a title field was specified, use that title\n// * If a hashmap was used without a title field, use a default title, if necessary making it unique with a numeric suffix\n// * If a template tiddler was used, use the title of the template, if necessary making it unique with a numeric suffix\n//\n// If a draft of the target tiddler already exists then it is reused\nNavigatorWidget.prototype.handleNewTiddlerEvent = function(event) {\n\t// Get the story details\n\tvar storyList = this.getStoryList(),\n\t\ttemplateTiddler, additionalFields, title, draftTitle, existingTiddler;\n\t// Get the template tiddler (if any)\n\tif(typeof event.param === \"string\") {\n\t\t// Get the template tiddler\n\t\ttemplateTiddler = this.wiki.getTiddler(event.param);\n\t\t// Generate a new title\n\t\ttitle = this.wiki.generateNewTitle(event.param || $tw.language.getString(\"DefaultNewTiddlerTitle\"));\n\t}\n\t// Get the specified additional fields\n\tif(typeof event.paramObject === \"object\") {\n\t\tadditionalFields = event.paramObject;\n\t}\n\tif(typeof event.param === \"object\") { // Backwards compatibility with 5.1.3\n\t\tadditionalFields = event.param;\n\t}\n\tif(additionalFields && additionalFields.title) {\n\t\ttitle = additionalFields.title;\n\t}\n\t// Generate a title if we don't have one\n\ttitle = title || this.wiki.generateNewTitle($tw.language.getString(\"DefaultNewTiddlerTitle\"));\n\t// Find any existing draft for this tiddler\n\tdraftTitle = this.wiki.findDraft(title);\n\t// Pull in any existing tiddler\n\tif(draftTitle) {\n\t\texistingTiddler = this.wiki.getTiddler(draftTitle);\n\t} else {\n\t\tdraftTitle = this.generateDraftTitle(title);\n\t\texistingTiddler = this.wiki.getTiddler(title);\n\t}\n\t// Merge the tags\n\tvar mergedTags = [];\n\tif(existingTiddler && existingTiddler.fields.tags) {\n\t\t$tw.utils.pushTop(mergedTags,existingTiddler.fields.tags)\n\t}\n\tif(additionalFields && additionalFields.tags) {\n\t\t// Merge tags\n\t\tmergedTags = $tw.utils.pushTop(mergedTags,$tw.utils.parseStringArray(additionalFields.tags));\n\t}\n\tif(templateTiddler && templateTiddler.fields.tags) {\n\t\t// Merge tags\n\t\tmergedTags = $tw.utils.pushTop(mergedTags,templateTiddler.fields.tags);\n\t}\n\t// Save the draft tiddler\n\tvar draftTiddler = new $tw.Tiddler({\n\t\t\ttext: \"\",\n\t\t\t\"draft.title\": title\n\t\t},\n\t\ttemplateTiddler,\n\t\texistingTiddler,\n\t\tadditionalFields,\n\t\tthis.wiki.getCreationFields(),\n\t\t{\n\t\t\ttitle: draftTitle,\n\t\t\t\"draft.of\": title,\n\t\t\ttags: mergedTags\n\t\t},this.wiki.getModificationFields());\n\tthis.wiki.addTiddler(draftTiddler);\n\t// Update the story to insert the new draft at the top and remove any existing tiddler\n\tif(storyList.indexOf(draftTitle) === -1) {\n\t\tvar slot = storyList.indexOf(event.navigateFromTitle);\n\t\tstoryList.splice(slot + 1,0,draftTitle);\n\t}\n\tif(storyList.indexOf(title) !== -1) {\n\t\tstoryList.splice(storyList.indexOf(title),1);\t\t\n\t}\n\tthis.saveStoryList(storyList);\n\t// Add a new record to the top of the history stack\n\tthis.addToHistory(draftTitle);\n\treturn false;\n};\n\n// Import JSON tiddlers into a pending import tiddler\nNavigatorWidget.prototype.handleImportTiddlersEvent = function(event) {\n\tvar self = this;\n\t// Get the tiddlers\n\tvar tiddlers = [];\n\ttry {\n\t\ttiddlers = JSON.parse(event.param);\t\n\t} catch(e) {\n\t}\n\t// Get the current $:/Import tiddler\n\tvar importTiddler = this.wiki.getTiddler(IMPORT_TITLE),\n\t\timportData = this.wiki.getTiddlerData(IMPORT_TITLE,{}),\n\t\tnewFields = new Object({\n\t\t\ttitle: IMPORT_TITLE,\n\t\t\ttype: \"application/json\",\n\t\t\t\"plugin-type\": \"import\",\n\t\t\t\"status\": \"pending\"\n\t\t}),\n\t\tincomingTiddlers = [];\n\t// Process each tiddler\n\timportData.tiddlers = importData.tiddlers || {};\n\t$tw.utils.each(tiddlers,function(tiddlerFields) {\n\t\tvar title = tiddlerFields.title;\n\t\tif(title) {\n\t\t\tincomingTiddlers.push(title);\n\t\t\timportData.tiddlers[title] = tiddlerFields;\n\t\t}\n\t});\n\t// Give the active upgrader modules a chance to process the incoming tiddlers\n\tvar messages = this.wiki.invokeUpgraders(incomingTiddlers,importData.tiddlers);\n\t$tw.utils.each(messages,function(message,title) {\n\t\tnewFields[\"message-\" + title] = message;\n\t});\n\t// Deselect any suppressed tiddlers\n\t$tw.utils.each(importData.tiddlers,function(tiddler,title) {\n\t\tif($tw.utils.count(tiddler) === 0) {\n\t\t\tnewFields[\"selection-\" + title] = \"unchecked\";\n\t\t}\n\t});\n\t// Save the $:/Import tiddler\n\tnewFields.text = JSON.stringify(importData,null,$tw.config.preferences.jsonSpaces);\n\tthis.wiki.addTiddler(new $tw.Tiddler(importTiddler,newFields));\n\t// Update the story and history details\n\tif(this.getVariable(\"tv-auto-open-on-import\") !== \"no\") {\n\t\tvar storyList = this.getStoryList(),\n\t\t\thistory = [];\n\t\t// Add it to the story\n\t\tif(storyList.indexOf(IMPORT_TITLE) === -1) {\n\t\t\tstoryList.unshift(IMPORT_TITLE);\n\t\t}\n\t\t// And to history\n\t\thistory.push(IMPORT_TITLE);\n\t\t// Save the updated story and history\n\t\tthis.saveStoryList(storyList);\n\t\tthis.addToHistory(history);\t\t\n\t}\n\treturn false;\n};\n\n// \nNavigatorWidget.prototype.handlePerformImportEvent = function(event) {\n\tvar self = this,\n\t\timportTiddler = this.wiki.getTiddler(event.param),\n\t\timportData = this.wiki.getTiddlerDataCached(event.param,{tiddlers: {}}),\n\t\timportReport = [];\n\t// Add the tiddlers to the store\n\timportReport.push($tw.language.getString(\"Import/Imported/Hint\") + \"\\n\");\n\t$tw.utils.each(importData.tiddlers,function(tiddlerFields) {\n\t\tvar title = tiddlerFields.title;\n\t\tif(title && importTiddler && importTiddler.fields[\"selection-\" + title] !== \"unchecked\") {\n\t\t\tself.wiki.addTiddler(new $tw.Tiddler(tiddlerFields));\n\t\t\timportReport.push(\"# [[\" + tiddlerFields.title + \"]]\");\n\t\t}\n\t});\n\t// Replace the $:/Import tiddler with an import report\n\tthis.wiki.addTiddler(new $tw.Tiddler({\n\t\ttitle: event.param,\n\t\ttext: importReport.join(\"\\n\"),\n\t\t\"status\": \"complete\"\n\t}));\n\t// Navigate to the $:/Import tiddler\n\tthis.addToHistory([event.param]);\n\t// Trigger an autosave\n\t$tw.rootWidget.dispatchEvent({type: \"tm-auto-save-wiki\"});\n};\n\nNavigatorWidget.prototype.handleFoldTiddlerEvent = function(event) {\n\tvar self = this,\n\t\tparamObject = event.paramObject || {};\n\tif(paramObject.foldedState) {\n\t\tvar foldedState = this.wiki.getTiddlerText(paramObject.foldedState,\"show\") === \"show\" ? \"hide\" : \"show\";\n\t\tthis.wiki.setText(paramObject.foldedState,\"text\",null,foldedState);\n\t}\n};\n\nNavigatorWidget.prototype.handleFoldOtherTiddlersEvent = function(event) {\n\tvar self = this,\n\t\tparamObject = event.paramObject || {},\n\t\tprefix = paramObject.foldedStatePrefix;\n\t$tw.utils.each(this.getStoryList(),function(title) {\n\t\tself.wiki.setText(prefix + title,\"text\",null,event.param === title ? \"show\" : \"hide\");\n\t});\n};\n\nNavigatorWidget.prototype.handleFoldAllTiddlersEvent = function(event) {\n\tvar self = this,\n\t\tparamObject = event.paramObject || {},\n\t\tprefix = paramObject.foldedStatePrefix;\n\t$tw.utils.each(this.getStoryList(),function(title) {\n\t\tself.wiki.setText(prefix + title,\"text\",null,\"hide\");\n\t});\n};\n\nNavigatorWidget.prototype.handleUnfoldAllTiddlersEvent = function(event) {\n\tvar self = this,\n\t\tparamObject = event.paramObject || {},\n\t\tprefix = paramObject.foldedStatePrefix;\n\t$tw.utils.each(this.getStoryList(),function(title) {\n\t\tself.wiki.setText(prefix + title,\"text\",null,\"show\");\n\t});\n};\n\nNavigatorWidget.prototype.handleRenameTiddlerEvent = function(event) {\n\tvar self = this,\n\t\tparamObject = event.paramObject || {},\n\t\tfrom = paramObject.from || event.tiddlerTitle,\n\t\tto = paramObject.to;\n\t$tw.wiki.renameTiddler(from,to);\n};\n\nexports.navigator = NavigatorWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/navigator.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/password.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/password.js\ntype: application/javascript\nmodule-type: widget\n\nPassword widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar PasswordWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nPasswordWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nPasswordWidget.prototype.render = function(parent,nextSibling) {\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\t// Get the current password\n\tvar password = $tw.browser ? $tw.utils.getPassword(this.passwordName) || \"\" : \"\";\n\t// Create our element\n\tvar domNode = this.document.createElement(\"input\");\n\tdomNode.setAttribute(\"type\",\"password\");\n\tdomNode.setAttribute(\"value\",password);\n\t// Add a click event handler\n\t$tw.utils.addEventListeners(domNode,[\n\t\t{name: \"change\", handlerObject: this, handlerMethod: \"handleChangeEvent\"}\n\t]);\n\t// Insert the label into the DOM and render any children\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tthis.domNodes.push(domNode);\n};\n\nPasswordWidget.prototype.handleChangeEvent = function(event) {\n\tvar password = this.domNodes[0].value;\n\treturn $tw.utils.savePassword(this.passwordName,password);\n};\n\n/*\nCompute the internal state of the widget\n*/\nPasswordWidget.prototype.execute = function() {\n\t// Get the parameters from the attributes\n\tthis.passwordName = this.getAttribute(\"name\",\"\");\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nPasswordWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.name) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\n\t}\n};\n\nexports.password = PasswordWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/password.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/radio.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/radio.js\ntype: application/javascript\nmodule-type: widget\n\nRadio widget\n\nWill set a field to the selected value:\n\n```\n\t<$radio field=\"myfield\" value=\"check 1\">one</$radio>\n\t<$radio field=\"myfield\" value=\"check 2\">two</$radio>\n\t<$radio field=\"myfield\" value=\"check 3\">three</$radio>\n```\n\n|Parameter |Description |h\n|tiddler |Name of the tiddler in which the field should be set. Defaults to current tiddler |\n|field |The name of the field to be set |\n|value |The value to set |\n|class |Optional class name(s) |\n\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar RadioWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nRadioWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nRadioWidget.prototype.render = function(parent,nextSibling) {\n\t// Save the parent dom node\n\tthis.parentDomNode = parent;\n\t// Compute our attributes\n\tthis.computeAttributes();\n\t// Execute our logic\n\tthis.execute();\n\t// Create our elements\n\tthis.labelDomNode = this.document.createElement(\"label\");\n\tthis.labelDomNode.setAttribute(\"class\",this.radioClass);\n\tthis.inputDomNode = this.document.createElement(\"input\");\n\tthis.inputDomNode.setAttribute(\"type\",\"radio\");\n\tif(this.getValue() == this.radioValue) {\n\t\tthis.inputDomNode.setAttribute(\"checked\",\"true\");\n\t}\n\tthis.labelDomNode.appendChild(this.inputDomNode);\n\tthis.spanDomNode = this.document.createElement(\"span\");\n\tthis.labelDomNode.appendChild(this.spanDomNode);\n\t// Add a click event handler\n\t$tw.utils.addEventListeners(this.inputDomNode,[\n\t\t{name: \"change\", handlerObject: this, handlerMethod: \"handleChangeEvent\"}\n\t]);\n\t// Insert the label into the DOM and render any children\n\tparent.insertBefore(this.labelDomNode,nextSibling);\n\tthis.renderChildren(this.spanDomNode,null);\n\tthis.domNodes.push(this.labelDomNode);\n};\n\nRadioWidget.prototype.getValue = function() {\n\tvar tiddler = this.wiki.getTiddler(this.radioTitle);\n\treturn tiddler && tiddler.getFieldString(this.radioField);\n};\n\nRadioWidget.prototype.setValue = function() {\n\tif(this.radioField) {\n\t\tvar tiddler = this.wiki.getTiddler(this.radioTitle),\n\t\t\taddition = {};\n\t\taddition[this.radioField] = this.radioValue;\n\t\tthis.wiki.addTiddler(new $tw.Tiddler(this.wiki.getCreationFields(),{title: this.radioTitle},tiddler,addition,this.wiki.getModificationFields()));\n\t}\n};\n\nRadioWidget.prototype.handleChangeEvent = function(event) {\n\tif(this.inputDomNode.checked) {\n\t\tthis.setValue();\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nRadioWidget.prototype.execute = function() {\n\t// Get the parameters from the attributes\n\tthis.radioTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.radioField = this.getAttribute(\"field\",\"text\");\n\tthis.radioValue = this.getAttribute(\"value\");\n\tthis.radioClass = this.getAttribute(\"class\",\"\");\n\tif(this.radioClass !== \"\") {\n\t\tthis.radioClass += \" \";\n\t}\n\tthis.radioClass += \"tc-radio\";\n\t// Make the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nRadioWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes.value || changedAttributes[\"class\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\tvar refreshed = false;\n\t\tif(changedTiddlers[this.radioTitle]) {\n\t\t\tthis.inputDomNode.checked = this.getValue() === this.radioValue;\n\t\t\trefreshed = true;\n\t\t}\n\t\treturn this.refreshChildren(changedTiddlers) || refreshed;\n\t}\n};\n\nexports.radio = RadioWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/radio.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/raw.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/raw.js\ntype: application/javascript\nmodule-type: widget\n\nRaw widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar RawWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nRawWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nRawWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.execute();\n\tvar div = this.document.createElement(\"div\");\n\tdiv.innerHTML=this.parseTreeNode.html;\n\tparent.insertBefore(div,nextSibling);\n\tthis.domNodes.push(div);\t\n};\n\n/*\nCompute the internal state of the widget\n*/\nRawWidget.prototype.execute = function() {\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nRawWidget.prototype.refresh = function(changedTiddlers) {\n\treturn false;\n};\n\nexports.raw = RawWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/raw.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/reveal.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/reveal.js\ntype: application/javascript\nmodule-type: widget\n\nReveal widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar RevealWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nRevealWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nRevealWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar tag = this.parseTreeNode.isBlock ? \"div\" : \"span\";\n\tif(this.revealTag && $tw.config.htmlUnsafeElements.indexOf(this.revealTag) === -1) {\n\t\ttag = this.revealTag;\n\t}\n\tvar domNode = this.document.createElement(tag);\n\tvar classes = this[\"class\"].split(\" \") || [];\n\tclasses.push(\"tc-reveal\");\n\tdomNode.className = classes.join(\" \");\n\tif(this.style) {\n\t\tdomNode.setAttribute(\"style\",this.style);\n\t}\n\tparent.insertBefore(domNode,nextSibling);\n\tthis.renderChildren(domNode,null);\n\tif(!domNode.isTiddlyWikiFakeDom && this.type === \"popup\" && this.isOpen) {\n\t\tthis.positionPopup(domNode);\n\t\t$tw.utils.addClass(domNode,\"tc-popup\"); // Make sure that clicks don't dismiss popups within the revealed content\n\t}\n\tif(!this.isOpen) {\n\t\tdomNode.setAttribute(\"hidden\",\"true\");\n\t}\n\tthis.domNodes.push(domNode);\n};\n\nRevealWidget.prototype.positionPopup = function(domNode) {\n\tdomNode.style.position = \"absolute\";\n\tdomNode.style.zIndex = \"1000\";\n\tswitch(this.position) {\n\t\tcase \"left\":\n\t\t\tdomNode.style.left = (this.popup.left - domNode.offsetWidth) + \"px\";\n\t\t\tdomNode.style.top = this.popup.top + \"px\";\n\t\t\tbreak;\n\t\tcase \"above\":\n\t\t\tdomNode.style.left = this.popup.left + \"px\";\n\t\t\tdomNode.style.top = (this.popup.top - domNode.offsetHeight) + \"px\";\n\t\t\tbreak;\n\t\tcase \"aboveright\":\n\t\t\tdomNode.style.left = (this.popup.left + this.popup.width) + \"px\";\n\t\t\tdomNode.style.top = (this.popup.top + this.popup.height - domNode.offsetHeight) + \"px\";\n\t\t\tbreak;\n\t\tcase \"right\":\n\t\t\tdomNode.style.left = (this.popup.left + this.popup.width) + \"px\";\n\t\t\tdomNode.style.top = this.popup.top + \"px\";\n\t\t\tbreak;\n\t\tcase \"belowleft\":\n\t\t\tdomNode.style.left = (this.popup.left + this.popup.width - domNode.offsetWidth) + \"px\";\n\t\t\tdomNode.style.top = (this.popup.top + this.popup.height) + \"px\";\n\t\t\tbreak;\n\t\tdefault: // Below\n\t\t\tdomNode.style.left = this.popup.left + \"px\";\n\t\t\tdomNode.style.top = (this.popup.top + this.popup.height) + \"px\";\n\t\t\tbreak;\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nRevealWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.state = this.getAttribute(\"state\");\n\tthis.revealTag = this.getAttribute(\"tag\");\n\tthis.type = this.getAttribute(\"type\");\n\tthis.text = this.getAttribute(\"text\");\n\tthis.position = this.getAttribute(\"position\");\n\tthis[\"class\"] = this.getAttribute(\"class\",\"\");\n\tthis.style = this.getAttribute(\"style\",\"\");\n\tthis[\"default\"] = this.getAttribute(\"default\",\"\");\n\tthis.animate = this.getAttribute(\"animate\",\"no\");\n\tthis.retain = this.getAttribute(\"retain\",\"no\");\n\tthis.openAnimation = this.animate === \"no\" ? undefined : \"open\";\n\tthis.closeAnimation = this.animate === \"no\" ? undefined : \"close\";\n\t// Compute the title of the state tiddler and read it\n\tthis.stateTitle = this.state;\n\tthis.readState();\n\t// Construct the child widgets\n\tvar childNodes = this.isOpen ? this.parseTreeNode.children : [];\n\tthis.hasChildNodes = this.isOpen;\n\tthis.makeChildWidgets(childNodes);\n};\n\n/*\nRead the state tiddler\n*/\nRevealWidget.prototype.readState = function() {\n\t// Read the information from the state tiddler\n\tvar state = this.stateTitle ? this.wiki.getTextReference(this.stateTitle,this[\"default\"],this.getVariable(\"currentTiddler\")) : this[\"default\"];\n\tswitch(this.type) {\n\t\tcase \"popup\":\n\t\t\tthis.readPopupState(state);\n\t\t\tbreak;\n\t\tcase \"match\":\n\t\t\tthis.readMatchState(state);\n\t\t\tbreak;\n\t\tcase \"nomatch\":\n\t\t\tthis.readMatchState(state);\n\t\t\tthis.isOpen = !this.isOpen;\n\t\t\tbreak;\n\t}\n};\n\nRevealWidget.prototype.readMatchState = function(state) {\n\tthis.isOpen = state === this.text;\n};\n\nRevealWidget.prototype.readPopupState = function(state) {\n\tvar popupLocationRegExp = /^\\((-?[0-9\\.E]+),(-?[0-9\\.E]+),(-?[0-9\\.E]+),(-?[0-9\\.E]+)\\)$/,\n\t\tmatch = popupLocationRegExp.exec(state);\n\t// Check if the state matches the location regexp\n\tif(match) {\n\t\t// If so, we're open\n\t\tthis.isOpen = true;\n\t\t// Get the location\n\t\tthis.popup = {\n\t\t\tleft: parseFloat(match[1]),\n\t\t\ttop: parseFloat(match[2]),\n\t\t\twidth: parseFloat(match[3]),\n\t\t\theight: parseFloat(match[4])\n\t\t};\n\t} else {\n\t\t// If not, we're closed\n\t\tthis.isOpen = false;\n\t}\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nRevealWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.state || changedAttributes.type || changedAttributes.text || changedAttributes.position || changedAttributes[\"default\"] || changedAttributes.animate) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\tvar refreshed = false,\n\t\t\tcurrentlyOpen = this.isOpen;\n\t\tthis.readState();\n\t\tif(this.isOpen !== currentlyOpen) {\n\t\t\tif(this.retain === \"yes\") {\n\t\t\t\tthis.updateState();\n\t\t\t} else {\n\t\t\t\tthis.refreshSelf();\n\t\t\t\trefreshed = true;\n\t\t\t}\n\t\t}\n\t\treturn this.refreshChildren(changedTiddlers) || refreshed;\n\t}\n};\n\n/*\nCalled by refresh() to dynamically show or hide the content\n*/\nRevealWidget.prototype.updateState = function() {\n\t// Read the current state\n\tthis.readState();\n\t// Construct the child nodes if needed\n\tvar domNode = this.domNodes[0];\n\tif(this.isOpen && !this.hasChildNodes) {\n\t\tthis.hasChildNodes = true;\n\t\tthis.makeChildWidgets(this.parseTreeNode.children);\n\t\tthis.renderChildren(domNode,null);\n\t}\n\t// Animate our DOM node\n\tif(!domNode.isTiddlyWikiFakeDom && this.type === \"popup\" && this.isOpen) {\n\t\tthis.positionPopup(domNode);\n\t\t$tw.utils.addClass(domNode,\"tc-popup\"); // Make sure that clicks don't dismiss popups within the revealed content\n\n\t}\n\tif(this.isOpen) {\n\t\tdomNode.removeAttribute(\"hidden\");\n $tw.anim.perform(this.openAnimation,domNode);\n\t} else {\n\t\t$tw.anim.perform(this.closeAnimation,domNode,{callback: function() {\n\t\t\tdomNode.setAttribute(\"hidden\",\"true\");\n }});\n\t}\n};\n\nexports.reveal = RevealWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/reveal.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/scrollable.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/scrollable.js\ntype: application/javascript\nmodule-type: widget\n\nScrollable widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar ScrollableWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n\tthis.scaleFactor = 1;\n\tthis.addEventListeners([\n\t\t{type: \"tm-scroll\", handler: \"handleScrollEvent\"}\n\t]);\n\tif($tw.browser) {\n\t\tthis.requestAnimationFrame = window.requestAnimationFrame ||\n\t\t\twindow.webkitRequestAnimationFrame ||\n\t\t\twindow.mozRequestAnimationFrame ||\n\t\t\tfunction(callback) {\n\t\t\t\treturn window.setTimeout(callback, 1000/60);\n\t\t\t};\n\t\tthis.cancelAnimationFrame = window.cancelAnimationFrame ||\n\t\t\twindow.webkitCancelAnimationFrame ||\n\t\t\twindow.webkitCancelRequestAnimationFrame ||\n\t\t\twindow.mozCancelAnimationFrame ||\n\t\t\twindow.mozCancelRequestAnimationFrame ||\n\t\t\tfunction(id) {\n\t\t\t\twindow.clearTimeout(id);\n\t\t\t};\n\t}\n};\n\n/*\nInherit from the base widget class\n*/\nScrollableWidget.prototype = new Widget();\n\nScrollableWidget.prototype.cancelScroll = function() {\n\tif(this.idRequestFrame) {\n\t\tthis.cancelAnimationFrame.call(window,this.idRequestFrame);\n\t\tthis.idRequestFrame = null;\n\t}\n};\n\n/*\nHandle a scroll event\n*/\nScrollableWidget.prototype.handleScrollEvent = function(event) {\n\t// Pass the scroll event through if our offsetsize is larger than our scrollsize\n\tif(this.outerDomNode.scrollWidth <= this.outerDomNode.offsetWidth && this.outerDomNode.scrollHeight <= this.outerDomNode.offsetHeight && this.fallthrough === \"yes\") {\n\t\treturn true;\n\t}\n\tthis.scrollIntoView(event.target);\n\treturn false; // Handled event\n};\n\n/*\nScroll an element into view\n*/\nScrollableWidget.prototype.scrollIntoView = function(element) {\n\tvar duration = $tw.utils.getAnimationDuration();\n\tthis.cancelScroll();\n\tthis.startTime = Date.now();\n\tvar scrollPosition = {\n\t\tx: this.outerDomNode.scrollLeft,\n\t\ty: this.outerDomNode.scrollTop\n\t};\n\t// Get the client bounds of the element and adjust by the scroll position\n\tvar scrollableBounds = this.outerDomNode.getBoundingClientRect(),\n\t\tclientTargetBounds = element.getBoundingClientRect(),\n\t\tbounds = {\n\t\t\tleft: clientTargetBounds.left + scrollPosition.x - scrollableBounds.left,\n\t\t\ttop: clientTargetBounds.top + scrollPosition.y - scrollableBounds.top,\n\t\t\twidth: clientTargetBounds.width,\n\t\t\theight: clientTargetBounds.height\n\t\t};\n\t// We'll consider the horizontal and vertical scroll directions separately via this function\n\tvar getEndPos = function(targetPos,targetSize,currentPos,currentSize) {\n\t\t\t// If the target is already visible then stay where we are\n\t\t\tif(targetPos >= currentPos && (targetPos + targetSize) <= (currentPos + currentSize)) {\n\t\t\t\treturn currentPos;\n\t\t\t// If the target is above/left of the current view, then scroll to its top/left\n\t\t\t} else if(targetPos <= currentPos) {\n\t\t\t\treturn targetPos;\n\t\t\t// If the target is smaller than the window and the scroll position is too far up, then scroll till the target is at the bottom of the window\n\t\t\t} else if(targetSize < currentSize && currentPos < (targetPos + targetSize - currentSize)) {\n\t\t\t\treturn targetPos + targetSize - currentSize;\n\t\t\t// If the target is big, then just scroll to the top\n\t\t\t} else if(currentPos < targetPos) {\n\t\t\t\treturn targetPos;\n\t\t\t// Otherwise, stay where we are\n\t\t\t} else {\n\t\t\t\treturn currentPos;\n\t\t\t}\n\t\t},\n\t\tendX = getEndPos(bounds.left,bounds.width,scrollPosition.x,this.outerDomNode.offsetWidth),\n\t\tendY = getEndPos(bounds.top,bounds.height,scrollPosition.y,this.outerDomNode.offsetHeight);\n\t// Only scroll if necessary\n\tif(endX !== scrollPosition.x || endY !== scrollPosition.y) {\n\t\tvar self = this,\n\t\t\tdrawFrame;\n\t\tdrawFrame = function () {\n\t\t\tvar t;\n\t\t\tif(duration <= 0) {\n\t\t\t\tt = 1;\n\t\t\t} else {\n\t\t\t\tt = ((Date.now()) - self.startTime) / duration;\t\n\t\t\t}\n\t\t\tif(t >= 1) {\n\t\t\t\tself.cancelScroll();\n\t\t\t\tt = 1;\n\t\t\t}\n\t\t\tt = $tw.utils.slowInSlowOut(t);\n\t\t\tself.outerDomNode.scrollLeft = scrollPosition.x + (endX - scrollPosition.x) * t;\n\t\t\tself.outerDomNode.scrollTop = scrollPosition.y + (endY - scrollPosition.y) * t;\n\t\t\tif(t < 1) {\n\t\t\t\tself.idRequestFrame = self.requestAnimationFrame.call(window,drawFrame);\n\t\t\t}\n\t\t};\n\t\tdrawFrame();\n\t}\n};\n\n/*\nRender this widget into the DOM\n*/\nScrollableWidget.prototype.render = function(parent,nextSibling) {\n\tvar self = this;\n\t// Remember parent\n\tthis.parentDomNode = parent;\n\t// Compute attributes and execute state\n\tthis.computeAttributes();\n\tthis.execute();\n\t// Create elements\n\tthis.outerDomNode = this.document.createElement(\"div\");\n\t$tw.utils.setStyle(this.outerDomNode,[\n\t\t{overflowY: \"auto\"},\n\t\t{overflowX: \"auto\"},\n\t\t{webkitOverflowScrolling: \"touch\"}\n\t]);\n\tthis.innerDomNode = this.document.createElement(\"div\");\n\tthis.outerDomNode.appendChild(this.innerDomNode);\n\t// Assign classes\n\tthis.outerDomNode.className = this[\"class\"] || \"\";\n\t// Insert element\n\tparent.insertBefore(this.outerDomNode,nextSibling);\n\tthis.renderChildren(this.innerDomNode,null);\n\tthis.domNodes.push(this.outerDomNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nScrollableWidget.prototype.execute = function() {\n\t// Get attributes\n\tthis.fallthrough = this.getAttribute(\"fallthrough\",\"yes\");\n\tthis[\"class\"] = this.getAttribute(\"class\");\n\t// Make child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nScrollableWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes[\"class\"]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports.scrollable = ScrollableWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/scrollable.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/select.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/select.js\ntype: application/javascript\nmodule-type: widget\n\nSelect widget:\n\n```\n<$select tiddler=\"MyTiddler\" field=\"text\">\n<$list filter=\"[tag[chapter]]\">\n<option value=<<currentTiddler>>>\n<$view field=\"description\"/>\n</option>\n</$list>\n</$select>\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar SelectWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nSelectWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nSelectWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n\tthis.setSelectValue();\n\t$tw.utils.addEventListeners(this.getSelectDomNode(),[\n\t\t{name: \"change\", handlerObject: this, handlerMethod: \"handleChangeEvent\"}\n\t]);\n};\n\n/*\nHandle a change event\n*/\nSelectWidget.prototype.handleChangeEvent = function(event) {\n\t// Get the new value and assign it to the tiddler\n\tif(this.selectMultiple == false) {\n\t\tvar value = this.getSelectDomNode().value;\n\t} else {\n\t\tvar value = this.getSelectValues()\n\t\t\t\tvalue = $tw.utils.stringifyList(value);\n\t}\n\tthis.wiki.setText(this.selectTitle,this.selectField,this.selectIndex,value);\n\t// Trigger actions\n\tif(this.selectActions) {\n\t\tthis.invokeActionString(this.selectActions,this,event);\n\t}\n};\n\n/*\nIf necessary, set the value of the select element to the current value\n*/\nSelectWidget.prototype.setSelectValue = function() {\n\tvar value = this.selectDefault;\n\t// Get the value\n\tif(this.selectIndex) {\n\t\tvalue = this.wiki.extractTiddlerDataItem(this.selectTitle,this.selectIndex);\n\t} else {\n\t\tvar tiddler = this.wiki.getTiddler(this.selectTitle);\n\t\tif(tiddler) {\n\t\t\tif(this.selectField === \"text\") {\n\t\t\t\t// Calling getTiddlerText() triggers lazy loading of skinny tiddlers\n\t\t\t\tvalue = this.wiki.getTiddlerText(this.selectTitle);\n\t\t\t} else {\n\t\t\t\tif($tw.utils.hop(tiddler.fields,this.selectField)) {\n\t\t\t\t\tvalue = tiddler.getFieldString(this.selectField);\n\t\t\t\t}\n\t\t\t}\n\t\t} else {\n\t\t\tif(this.selectField === \"title\") {\n\t\t\t\tvalue = this.selectTitle;\n\t\t\t}\n\t\t}\n\t}\n\t// Assign it to the select element if it's different than the current value\n\tif (this.selectMultiple) {\n\t\tvalue = value === undefined ? \"\" : value;\n\t\tvar select = this.getSelectDomNode();\n\t\tvar values = Array.isArray(value) ? value : $tw.utils.parseStringArray(value);\n\t\tfor(var i=0; i < select.children.length; i++){\n\t\t\tif(values.indexOf(select.children[i].value) != -1) {\n\t\t\t\tselect.children[i].selected = true;\n\t\t\t}\n\t\t}\n\t\t\n\t} else {\n\t\tvar domNode = this.getSelectDomNode();\n\t\tif(domNode.value !== value) {\n\t\t\tdomNode.value = value;\n\t\t}\n\t}\n};\n\n/*\nGet the DOM node of the select element\n*/\nSelectWidget.prototype.getSelectDomNode = function() {\n\treturn this.children[0].domNodes[0];\n};\n\n// Return an array of the selected opion values\n// select is an HTML select element\nSelectWidget.prototype.getSelectValues = function() {\n\tvar select, result, options, opt;\n\tselect = this.getSelectDomNode();\n\tresult = [];\n\toptions = select && select.options;\n\tfor (var i=0; i<options.length; i++) {\n\t\topt = options[i];\n\t\tif (opt.selected) {\n\t\t\tresult.push(opt.value || opt.text);\n\t\t}\n\t}\n\treturn result;\n}\n\n/*\nCompute the internal state of the widget\n*/\nSelectWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.selectActions = this.getAttribute(\"actions\");\n\tthis.selectTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.selectField = this.getAttribute(\"field\",\"text\");\n\tthis.selectIndex = this.getAttribute(\"index\");\n\tthis.selectClass = this.getAttribute(\"class\");\n\tthis.selectDefault = this.getAttribute(\"default\");\n\tthis.selectMultiple = this.getAttribute(\"multiple\", false);\n\tthis.selectSize = this.getAttribute(\"size\");\n\t// Make the child widgets\n\tvar selectNode = {\n\t\ttype: \"element\",\n\t\ttag: \"select\",\n\t\tchildren: this.parseTreeNode.children\n\t};\n\tif(this.selectClass) {\n\t\t$tw.utils.addAttributeToParseTreeNode(selectNode,\"class\",this.selectClass);\n\t}\n\tif(this.selectMultiple) {\n\t\t$tw.utils.addAttributeToParseTreeNode(selectNode,\"multiple\",\"multiple\");\n\t}\n\tif(this.selectSize) {\n\t\t$tw.utils.addAttributeToParseTreeNode(selectNode,\"size\",this.selectSize);\n\t}\n\tthis.makeChildWidgets([selectNode]);\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nSelectWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\t// If we're using a different tiddler/field/index then completely refresh ourselves\n\tif(changedAttributes.selectTitle || changedAttributes.selectField || changedAttributes.selectIndex) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t// If the target tiddler value has changed, just update setting and refresh the children\n\t} else {\n\t\tvar childrenRefreshed = this.refreshChildren(changedTiddlers);\n\t\tif(changedTiddlers[this.selectTitle] || childrenRefreshed) {\n\t\t\tthis.setSelectValue();\n\t\t} \n\t\treturn childrenRefreshed;\n\t}\n};\n\nexports.select = SelectWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/select.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/set.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/set.js\ntype: application/javascript\nmodule-type: widget\n\nSet variable widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar SetWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nSetWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nSetWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nSetWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.setName = this.getAttribute(\"name\",\"currentTiddler\");\n\tthis.setFilter = this.getAttribute(\"filter\");\n\tthis.setValue = this.getAttribute(\"value\");\n\tthis.setEmptyValue = this.getAttribute(\"emptyValue\");\n\t// Set context variable\n\tthis.setVariable(this.setName,this.getValue(),this.parseTreeNode.params);\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nGet the value to be assigned\n*/\nSetWidget.prototype.getValue = function() {\n\tvar value = this.setValue;\n\tif(this.setFilter) {\n\t\tvar results = this.wiki.filterTiddlers(this.setFilter,this);\n\t\tif(!this.setValue) {\n\t\t\tvalue = $tw.utils.stringifyList(results);\n\t\t}\n\t\tif(results.length === 0 && this.setEmptyValue !== undefined) {\n\t\t\tvalue = this.setEmptyValue;\n\t\t}\n\t} else if(!value && this.setEmptyValue) {\n\t\tvalue = this.setEmptyValue;\n\t}\n\treturn value;\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nSetWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.name || changedAttributes.filter || changedAttributes.value || changedAttributes.emptyValue ||\n\t (this.setFilter && this.getValue() != this.variables[this.setName].value)) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\n\t}\n};\n\nexports.setvariable = SetWidget;\nexports.set = SetWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/set.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/text.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/text.js\ntype: application/javascript\nmodule-type: widget\n\nText node widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar TextNodeWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nTextNodeWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nTextNodeWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tvar text = this.getAttribute(\"text\",this.parseTreeNode.text || \"\");\n\ttext = text.replace(/\\r/mg,\"\");\n\tvar textNode = this.document.createTextNode(text);\n\tparent.insertBefore(textNode,nextSibling);\n\tthis.domNodes.push(textNode);\n};\n\n/*\nCompute the internal state of the widget\n*/\nTextNodeWidget.prototype.execute = function() {\n\t// Nothing to do for a text node\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nTextNodeWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.text) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn false;\t\n\t}\n};\n\nexports.text = TextNodeWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/text.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/tiddler.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/tiddler.js\ntype: application/javascript\nmodule-type: widget\n\nTiddler widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar TiddlerWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nTiddlerWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nTiddlerWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nTiddlerWidget.prototype.execute = function() {\n\tthis.tiddlerState = this.computeTiddlerState();\n\tthis.setVariable(\"currentTiddler\",this.tiddlerState.currentTiddler);\n\tthis.setVariable(\"missingTiddlerClass\",this.tiddlerState.missingTiddlerClass);\n\tthis.setVariable(\"shadowTiddlerClass\",this.tiddlerState.shadowTiddlerClass);\n\tthis.setVariable(\"systemTiddlerClass\",this.tiddlerState.systemTiddlerClass);\n\tthis.setVariable(\"tiddlerTagClasses\",this.tiddlerState.tiddlerTagClasses);\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nCompute the tiddler state flags\n*/\nTiddlerWidget.prototype.computeTiddlerState = function() {\n\t// Get our parameters\n\tthis.tiddlerTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\t// Compute the state\n\tvar state = {\n\t\tcurrentTiddler: this.tiddlerTitle || \"\",\n\t\tmissingTiddlerClass: (this.wiki.tiddlerExists(this.tiddlerTitle) || this.wiki.isShadowTiddler(this.tiddlerTitle)) ? \"tc-tiddler-exists\" : \"tc-tiddler-missing\",\n\t\tshadowTiddlerClass: this.wiki.isShadowTiddler(this.tiddlerTitle) ? \"tc-tiddler-shadow\" : \"\",\n\t\tsystemTiddlerClass: this.wiki.isSystemTiddler(this.tiddlerTitle) ? \"tc-tiddler-system\" : \"\",\n\t\ttiddlerTagClasses: this.getTagClasses()\n\t};\n\t// Compute a simple hash to make it easier to detect changes\n\tstate.hash = state.currentTiddler + state.missingTiddlerClass + state.shadowTiddlerClass + state.systemTiddlerClass + state.tiddlerTagClasses;\n\treturn state;\n};\n\n/*\nCreate a string of CSS classes derived from the tags of the current tiddler\n*/\nTiddlerWidget.prototype.getTagClasses = function() {\n\tvar tiddler = this.wiki.getTiddler(this.tiddlerTitle);\n\tif(tiddler) {\n\t\tvar tags = [];\n\t\t$tw.utils.each(tiddler.fields.tags,function(tag) {\n\t\t\ttags.push(\"tc-tagged-\" + encodeURIComponent(tag));\n\t\t});\n\t\treturn tags.join(\" \");\n\t} else {\n\t\treturn \"\";\n\t}\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nTiddlerWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes(),\n\t\tnewTiddlerState = this.computeTiddlerState();\n\tif(changedAttributes.tiddler || newTiddlerState.hash !== this.tiddlerState.hash) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\nexports.tiddler = TiddlerWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/tiddler.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/transclude.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/transclude.js\ntype: application/javascript\nmodule-type: widget\n\nTransclude widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar TranscludeWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nTranscludeWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nTranscludeWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nTranscludeWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.transcludeTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.transcludeSubTiddler = this.getAttribute(\"subtiddler\");\n\tthis.transcludeField = this.getAttribute(\"field\");\n\tthis.transcludeIndex = this.getAttribute(\"index\");\n\tthis.transcludeMode = this.getAttribute(\"mode\");\n\t// Parse the text reference\n\tvar parseAsInline = !this.parseTreeNode.isBlock;\n\tif(this.transcludeMode === \"inline\") {\n\t\tparseAsInline = true;\n\t} else if(this.transcludeMode === \"block\") {\n\t\tparseAsInline = false;\n\t}\n\tvar parser = this.wiki.parseTextReference(\n\t\t\t\t\t\tthis.transcludeTitle,\n\t\t\t\t\t\tthis.transcludeField,\n\t\t\t\t\t\tthis.transcludeIndex,\n\t\t\t\t\t\t{\n\t\t\t\t\t\t\tparseAsInline: parseAsInline,\n\t\t\t\t\t\t\tsubTiddler: this.transcludeSubTiddler\n\t\t\t\t\t\t}),\n\t\tparseTreeNodes = parser ? parser.tree : this.parseTreeNode.children;\n\t// Set context variables for recursion detection\n\tvar recursionMarker = this.makeRecursionMarker();\n\tthis.setVariable(\"transclusion\",recursionMarker);\n\t// Check for recursion\n\tif(parser) {\n\t\tif(this.parentWidget && this.parentWidget.hasVariable(\"transclusion\",recursionMarker)) {\n\t\t\tparseTreeNodes = [{type: \"element\", tag: \"span\", attributes: {\n\t\t\t\t\"class\": {type: \"string\", value: \"tc-error\"}\n\t\t\t}, children: [\n\t\t\t\t{type: \"text\", text: $tw.language.getString(\"Error/RecursiveTransclusion\")}\n\t\t\t]}];\n\t\t}\n\t}\n\t// Construct the child widgets\n\tthis.makeChildWidgets(parseTreeNodes);\n};\n\n/*\nCompose a string comprising the title, field and/or index to identify this transclusion for recursion detection\n*/\nTranscludeWidget.prototype.makeRecursionMarker = function() {\n\tvar output = [];\n\toutput.push(\"{\");\n\toutput.push(this.getVariable(\"currentTiddler\",{defaultValue: \"\"}));\n\toutput.push(\"|\");\n\toutput.push(this.transcludeTitle || \"\");\n\toutput.push(\"|\");\n\toutput.push(this.transcludeField || \"\");\n\toutput.push(\"|\");\n\toutput.push(this.transcludeIndex || \"\");\n\toutput.push(\"|\");\n\toutput.push(this.transcludeSubTiddler || \"\");\n\toutput.push(\"}\");\n\treturn output.join(\"\");\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nTranscludeWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes.index || changedTiddlers[this.transcludeTitle]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn this.refreshChildren(changedTiddlers);\t\t\n\t}\n};\n\nexports.transclude = TranscludeWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/transclude.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/vars.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/vars.js\ntype: application/javascript\nmodule-type: widget\n\nThis widget allows multiple variables to be set in one go:\n\n```\n\\define helloworld() Hello world!\n<$vars greeting=\"Hi\" me={{!!title}} sentence=<<helloworld>>>\n <<greeting>>! I am <<me>> and I say: <<sentence>>\n</$vars>\n```\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar VarsWidget = function(parseTreeNode,options) {\n\t// Call the constructor\n\tWidget.call(this);\n\t// Initialise\t\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nVarsWidget.prototype = Object.create(Widget.prototype);\n\n/*\nRender this widget into the DOM\n*/\nVarsWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nVarsWidget.prototype.execute = function() {\n\t// Parse variables\n\tvar self = this;\n\t$tw.utils.each(this.attributes,function(val,key) {\n\t\tif(key.charAt(0) !== \"$\") {\n\t\t\tself.setVariable(key,val);\n\t\t}\n\t});\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nRefresh the widget by ensuring our attributes are up to date\n*/\nVarsWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(Object.keys(changedAttributes).length) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t}\n\treturn this.refreshChildren(changedTiddlers);\n};\n\nexports[\"vars\"] = VarsWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/vars.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/view.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/view.js\ntype: application/javascript\nmodule-type: widget\n\nView widget\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar ViewWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nViewWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nViewWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tif(this.text) {\n\t\tvar textNode = this.document.createTextNode(this.text);\n\t\tparent.insertBefore(textNode,nextSibling);\n\t\tthis.domNodes.push(textNode);\n\t} else {\n\t\tthis.makeChildWidgets();\n\t\tthis.renderChildren(parent,nextSibling);\n\t}\n};\n\n/*\nCompute the internal state of the widget\n*/\nViewWidget.prototype.execute = function() {\n\t// Get parameters from our attributes\n\tthis.viewTitle = this.getAttribute(\"tiddler\",this.getVariable(\"currentTiddler\"));\n\tthis.viewSubtiddler = this.getAttribute(\"subtiddler\");\n\tthis.viewField = this.getAttribute(\"field\",\"text\");\n\tthis.viewIndex = this.getAttribute(\"index\");\n\tthis.viewFormat = this.getAttribute(\"format\",\"text\");\n\tthis.viewTemplate = this.getAttribute(\"template\",\"\");\n\tswitch(this.viewFormat) {\n\t\tcase \"htmlwikified\":\n\t\t\tthis.text = this.getValueAsHtmlWikified();\n\t\t\tbreak;\n\t\tcase \"plainwikified\":\n\t\t\tthis.text = this.getValueAsPlainWikified();\n\t\t\tbreak;\n\t\tcase \"htmlencodedplainwikified\":\n\t\t\tthis.text = this.getValueAsHtmlEncodedPlainWikified();\n\t\t\tbreak;\n\t\tcase \"htmlencoded\":\n\t\t\tthis.text = this.getValueAsHtmlEncoded();\n\t\t\tbreak;\n\t\tcase \"urlencoded\":\n\t\t\tthis.text = this.getValueAsUrlEncoded();\n\t\t\tbreak;\n\t\tcase \"doubleurlencoded\":\n\t\t\tthis.text = this.getValueAsDoubleUrlEncoded();\n\t\t\tbreak;\n\t\tcase \"date\":\n\t\t\tthis.text = this.getValueAsDate(this.viewTemplate);\n\t\t\tbreak;\n\t\tcase \"relativedate\":\n\t\t\tthis.text = this.getValueAsRelativeDate();\n\t\t\tbreak;\n\t\tcase \"stripcomments\":\n\t\t\tthis.text = this.getValueAsStrippedComments();\n\t\t\tbreak;\n\t\tcase \"jsencoded\":\n\t\t\tthis.text = this.getValueAsJsEncoded();\n\t\t\tbreak;\n\t\tdefault: // \"text\"\n\t\t\tthis.text = this.getValueAsText();\n\t\t\tbreak;\n\t}\n};\n\n/*\nThe various formatter functions are baked into this widget for the moment. Eventually they will be replaced by macro functions\n*/\n\n/*\nRetrieve the value of the widget. Options are:\nasString: Optionally return the value as a string\n*/\nViewWidget.prototype.getValue = function(options) {\n\toptions = options || {};\n\tvar value = options.asString ? \"\" : undefined;\n\tif(this.viewIndex) {\n\t\tvalue = this.wiki.extractTiddlerDataItem(this.viewTitle,this.viewIndex);\n\t} else {\n\t\tvar tiddler;\n\t\tif(this.viewSubtiddler) {\n\t\t\ttiddler = this.wiki.getSubTiddler(this.viewTitle,this.viewSubtiddler);\t\n\t\t} else {\n\t\t\ttiddler = this.wiki.getTiddler(this.viewTitle);\n\t\t}\n\t\tif(tiddler) {\n\t\t\tif(this.viewField === \"text\" && !this.viewSubtiddler) {\n\t\t\t\t// Calling getTiddlerText() triggers lazy loading of skinny tiddlers\n\t\t\t\tvalue = this.wiki.getTiddlerText(this.viewTitle);\n\t\t\t} else {\n\t\t\t\tif($tw.utils.hop(tiddler.fields,this.viewField)) {\n\t\t\t\t\tif(options.asString) {\n\t\t\t\t\t\tvalue = tiddler.getFieldString(this.viewField);\n\t\t\t\t\t} else {\n\t\t\t\t\t\tvalue = tiddler.fields[this.viewField];\t\t\t\t\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t}\n\t\t} else {\n\t\t\tif(this.viewField === \"title\") {\n\t\t\t\tvalue = this.viewTitle;\n\t\t\t}\n\t\t}\n\t}\n\treturn value;\n};\n\nViewWidget.prototype.getValueAsText = function() {\n\treturn this.getValue({asString: true});\n};\n\nViewWidget.prototype.getValueAsHtmlWikified = function() {\n\treturn this.wiki.renderText(\"text/html\",\"text/vnd.tiddlywiki\",this.getValueAsText(),{parentWidget: this});\n};\n\nViewWidget.prototype.getValueAsPlainWikified = function() {\n\treturn this.wiki.renderText(\"text/plain\",\"text/vnd.tiddlywiki\",this.getValueAsText(),{parentWidget: this});\n};\n\nViewWidget.prototype.getValueAsHtmlEncodedPlainWikified = function() {\n\treturn $tw.utils.htmlEncode(this.wiki.renderText(\"text/plain\",\"text/vnd.tiddlywiki\",this.getValueAsText(),{parentWidget: this}));\n};\n\nViewWidget.prototype.getValueAsHtmlEncoded = function() {\n\treturn $tw.utils.htmlEncode(this.getValueAsText());\n};\n\nViewWidget.prototype.getValueAsUrlEncoded = function() {\n\treturn encodeURIComponent(this.getValueAsText());\n};\n\nViewWidget.prototype.getValueAsDoubleUrlEncoded = function() {\n\treturn encodeURIComponent(encodeURIComponent(this.getValueAsText()));\n};\n\nViewWidget.prototype.getValueAsDate = function(format) {\n\tformat = format || \"YYYY MM DD 0hh:0mm\";\n\tvar value = $tw.utils.parseDate(this.getValue());\n\tif(value && $tw.utils.isDate(value) && value.toString() !== \"Invalid Date\") {\n\t\treturn $tw.utils.formatDateString(value,format);\n\t} else {\n\t\treturn \"\";\n\t}\n};\n\nViewWidget.prototype.getValueAsRelativeDate = function(format) {\n\tvar value = $tw.utils.parseDate(this.getValue());\n\tif(value && $tw.utils.isDate(value) && value.toString() !== \"Invalid Date\") {\n\t\treturn $tw.utils.getRelativeDate((new Date()) - (new Date(value))).description;\n\t} else {\n\t\treturn \"\";\n\t}\n};\n\nViewWidget.prototype.getValueAsStrippedComments = function() {\n\tvar lines = this.getValueAsText().split(\"\\n\"),\n\t\tout = [];\n\tfor(var line=0; line<lines.length; line++) {\n\t\tvar text = lines[line];\n\t\tif(!/^\\s*\\/\\/#/.test(text)) {\n\t\t\tout.push(text);\n\t\t}\n\t}\n\treturn out.join(\"\\n\");\n};\n\nViewWidget.prototype.getValueAsJsEncoded = function() {\n\treturn $tw.utils.stringify(this.getValueAsText());\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nViewWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\tif(changedAttributes.tiddler || changedAttributes.field || changedAttributes.index || changedAttributes.template || changedAttributes.format || changedTiddlers[this.viewTitle]) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\treturn false;\t\n\t}\n};\n\nexports.view = ViewWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/view.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/widget.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/widget.js\ntype: application/javascript\nmodule-type: widget\n\nWidget base class\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nCreate a widget object for a parse tree node\n\tparseTreeNode: reference to the parse tree node to be rendered\n\toptions: see below\nOptions include:\n\twiki: mandatory reference to wiki associated with this render tree\n\tparentWidget: optional reference to a parent renderer node for the context chain\n\tdocument: optional document object to use instead of global document\n*/\nvar Widget = function(parseTreeNode,options) {\n\tif(arguments.length > 0) {\n\t\tthis.initialise(parseTreeNode,options);\n\t}\n};\n\n/*\nInitialise widget properties. These steps are pulled out of the constructor so that we can reuse them in subclasses\n*/\nWidget.prototype.initialise = function(parseTreeNode,options) {\n\toptions = options || {};\n\t// Save widget info\n\tthis.parseTreeNode = parseTreeNode;\n\tthis.wiki = options.wiki;\n\tthis.parentWidget = options.parentWidget;\n\tthis.variablesConstructor = function() {};\n\tthis.variablesConstructor.prototype = this.parentWidget ? this.parentWidget.variables : {};\n\tthis.variables = new this.variablesConstructor();\n\tthis.document = options.document;\n\tthis.attributes = {};\n\tthis.children = [];\n\tthis.domNodes = [];\n\tthis.eventListeners = {};\n\t// Hashmap of the widget classes\n\tif(!this.widgetClasses) {\n\t\tWidget.prototype.widgetClasses = $tw.modules.applyMethods(\"widget\");\n\t}\n};\n\n/*\nRender this widget into the DOM\n*/\nWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nWidget.prototype.execute = function() {\n\tthis.makeChildWidgets();\n};\n\n/*\nSet the value of a context variable\nname: name of the variable\nvalue: value of the variable\nparams: array of {name:, default:} for each parameter\n*/\nWidget.prototype.setVariable = function(name,value,params) {\n\tthis.variables[name] = {value: value, params: params};\n};\n\n/*\nGet the prevailing value of a context variable\nname: name of variable\noptions: see below\nOptions include\nparams: array of {name:, value:} for each parameter\ndefaultValue: default value if the variable is not defined\n*/\nWidget.prototype.getVariable = function(name,options) {\n\toptions = options || {};\n\tvar actualParams = options.params || [],\n\t\tparentWidget = this.parentWidget;\n\t// Check for the variable defined in the parent widget (or an ancestor in the prototype chain)\n\tif(parentWidget && name in parentWidget.variables) {\n\t\tvar variable = parentWidget.variables[name],\n\t\t\tvalue = variable.value;\n\t\t// Substitute any parameters specified in the definition\n\t\tvalue = this.substituteVariableParameters(value,variable.params,actualParams);\n\t\tvalue = this.substituteVariableReferences(value);\n\t\treturn value;\n\t}\n\t// If the variable doesn't exist in the parent widget then look for a macro module\n\treturn this.evaluateMacroModule(name,actualParams,options.defaultValue);\n};\n\nWidget.prototype.substituteVariableParameters = function(text,formalParams,actualParams) {\n\tif(formalParams) {\n\t\tvar nextAnonParameter = 0, // Next candidate anonymous parameter in macro call\n\t\t\tparamInfo, paramValue;\n\t\t// Step through each of the parameters in the macro definition\n\t\tfor(var p=0; p<formalParams.length; p++) {\n\t\t\t// Check if we've got a macro call parameter with the same name\n\t\t\tparamInfo = formalParams[p];\n\t\t\tparamValue = undefined;\n\t\t\tfor(var m=0; m<actualParams.length; m++) {\n\t\t\t\tif(actualParams[m].name === paramInfo.name) {\n\t\t\t\t\tparamValue = actualParams[m].value;\n\t\t\t\t}\n\t\t\t}\n\t\t\t// If not, use the next available anonymous macro call parameter\n\t\t\twhile(nextAnonParameter < actualParams.length && actualParams[nextAnonParameter].name) {\n\t\t\t\tnextAnonParameter++;\n\t\t\t}\n\t\t\tif(paramValue === undefined && nextAnonParameter < actualParams.length) {\n\t\t\t\tparamValue = actualParams[nextAnonParameter++].value;\n\t\t\t}\n\t\t\t// If we've still not got a value, use the default, if any\n\t\t\tparamValue = paramValue || paramInfo[\"default\"] || \"\";\n\t\t\t// Replace any instances of this parameter\n\t\t\ttext = text.replace(new RegExp(\"\\\\$\" + $tw.utils.escapeRegExp(paramInfo.name) + \"\\\\$\",\"mg\"),paramValue);\n\t\t}\n\t}\n\treturn text;\n};\n\nWidget.prototype.substituteVariableReferences = function(text) {\n\tvar self = this;\n\treturn (text || \"\").replace(/\\$\\(([^\\)\\$]+)\\)\\$/g,function(match,p1,offset,string) {\n\t\treturn self.getVariable(p1,{defaultValue: \"\"});\n\t});\n};\n\nWidget.prototype.evaluateMacroModule = function(name,actualParams,defaultValue) {\n\tif($tw.utils.hop($tw.macros,name)) {\n\t\tvar macro = $tw.macros[name],\n\t\t\targs = [];\n\t\tif(macro.params.length > 0) {\n\t\t\tvar nextAnonParameter = 0, // Next candidate anonymous parameter in macro call\n\t\t\t\tparamInfo, paramValue;\n\t\t\t// Step through each of the parameters in the macro definition\n\t\t\tfor(var p=0; p<macro.params.length; p++) {\n\t\t\t\t// Check if we've got a macro call parameter with the same name\n\t\t\t\tparamInfo = macro.params[p];\n\t\t\t\tparamValue = undefined;\n\t\t\t\tfor(var m=0; m<actualParams.length; m++) {\n\t\t\t\t\tif(actualParams[m].name === paramInfo.name) {\n\t\t\t\t\t\tparamValue = actualParams[m].value;\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t\t// If not, use the next available anonymous macro call parameter\n\t\t\t\twhile(nextAnonParameter < actualParams.length && actualParams[nextAnonParameter].name) {\n\t\t\t\t\tnextAnonParameter++;\n\t\t\t\t}\n\t\t\t\tif(paramValue === undefined && nextAnonParameter < actualParams.length) {\n\t\t\t\t\tparamValue = actualParams[nextAnonParameter++].value;\n\t\t\t\t}\n\t\t\t\t// If we've still not got a value, use the default, if any\n\t\t\t\tparamValue = paramValue || paramInfo[\"default\"] || \"\";\n\t\t\t\t// Save the parameter\n\t\t\t\targs.push(paramValue);\n\t\t\t}\n\t\t}\n\t\telse for(var i=0; i<actualParams.length; ++i) {\n\t\t\targs.push(actualParams[i].value);\n\t\t}\n\t\treturn (macro.run.apply(this,args) || \"\").toString();\n\t} else {\n\t\treturn defaultValue;\n\t}\n};\n\n/*\nCheck whether a given context variable value exists in the parent chain\n*/\nWidget.prototype.hasVariable = function(name,value) {\n\tvar node = this;\n\twhile(node) {\n\t\tif($tw.utils.hop(node.variables,name) && node.variables[name].value === value) {\n\t\t\treturn true;\n\t\t}\n\t\tnode = node.parentWidget;\n\t}\n\treturn false;\n};\n\n/*\nConstruct a qualifying string based on a hash of concatenating the values of a given variable in the parent chain\n*/\nWidget.prototype.getStateQualifier = function(name) {\n\tthis.qualifiers = this.qualifiers || Object.create(null);\n\tname = name || \"transclusion\";\n\tif(this.qualifiers[name]) {\n\t\treturn this.qualifiers[name];\n\t} else {\n\t\tvar output = [],\n\t\t\tnode = this;\n\t\twhile(node && node.parentWidget) {\n\t\t\tif($tw.utils.hop(node.parentWidget.variables,name)) {\n\t\t\t\toutput.push(node.getVariable(name));\n\t\t\t}\n\t\t\tnode = node.parentWidget;\n\t\t}\n\t\tvar value = $tw.utils.hashString(output.join(\"\"));\n\t\tthis.qualifiers[name] = value;\n\t\treturn value;\n\t}\n};\n\n/*\nCompute the current values of the attributes of the widget. Returns a hashmap of the names of the attributes that have changed\n*/\nWidget.prototype.computeAttributes = function() {\n\tvar changedAttributes = {},\n\t\tself = this,\n\t\tvalue;\n\t$tw.utils.each(this.parseTreeNode.attributes,function(attribute,name) {\n\t\tif(attribute.type === \"indirect\") {\n\t\t\tvalue = self.wiki.getTextReference(attribute.textReference,\"\",self.getVariable(\"currentTiddler\"));\n\t\t} else if(attribute.type === \"macro\") {\n\t\t\tvalue = self.getVariable(attribute.value.name,{params: attribute.value.params});\n\t\t} else { // String attribute\n\t\t\tvalue = attribute.value;\n\t\t}\n\t\t// Check whether the attribute has changed\n\t\tif(self.attributes[name] !== value) {\n\t\t\tself.attributes[name] = value;\n\t\t\tchangedAttributes[name] = true;\n\t\t}\n\t});\n\treturn changedAttributes;\n};\n\n/*\nCheck for the presence of an attribute\n*/\nWidget.prototype.hasAttribute = function(name) {\n\treturn $tw.utils.hop(this.attributes,name);\n};\n\n/*\nGet the value of an attribute\n*/\nWidget.prototype.getAttribute = function(name,defaultText) {\n\tif($tw.utils.hop(this.attributes,name)) {\n\t\treturn this.attributes[name];\n\t} else {\n\t\treturn defaultText;\n\t}\n};\n\n/*\nAssign the computed attributes of the widget to a domNode\noptions include:\nexcludeEventAttributes: ignores attributes whose name begins with \"on\"\n*/\nWidget.prototype.assignAttributes = function(domNode,options) {\n\toptions = options || {};\n\tvar self = this;\n\t$tw.utils.each(this.attributes,function(v,a) {\n\t\t// Check exclusions\n\t\tif(options.excludeEventAttributes && a.substr(0,2) === \"on\") {\n\t\t\tv = undefined;\n\t\t}\n\t\tif(v !== undefined) {\n\t\t\tvar b = a.split(\":\");\n\t\t\t// Setting certain attributes can cause a DOM error (eg xmlns on the svg element)\n\t\t\ttry {\n\t\t\t\tif (b.length == 2 && b[0] == \"xlink\"){\n\t\t\t\t\tdomNode.setAttributeNS(\"http://www.w3.org/1999/xlink\",b[1],v);\n\t\t\t\t} else {\n\t\t\t\t\tdomNode.setAttributeNS(null,a,v);\n\t\t\t\t}\n\t\t\t} catch(e) {\n\t\t\t}\n\t\t}\n\t});\n};\n\n/*\nMake child widgets correspondng to specified parseTreeNodes\n*/\nWidget.prototype.makeChildWidgets = function(parseTreeNodes) {\n\tthis.children = [];\n\tvar self = this;\n\t$tw.utils.each(parseTreeNodes || (this.parseTreeNode && this.parseTreeNode.children),function(childNode) {\n\t\tself.children.push(self.makeChildWidget(childNode));\n\t});\n};\n\n/*\nConstruct the widget object for a parse tree node\n*/\nWidget.prototype.makeChildWidget = function(parseTreeNode) {\n\tvar WidgetClass = this.widgetClasses[parseTreeNode.type];\n\tif(!WidgetClass) {\n\t\tWidgetClass = this.widgetClasses.text;\n\t\tparseTreeNode = {type: \"text\", text: \"Undefined widget '\" + parseTreeNode.type + \"'\"};\n\t}\n\treturn new WidgetClass(parseTreeNode,{\n\t\twiki: this.wiki,\n\t\tvariables: {},\n\t\tparentWidget: this,\n\t\tdocument: this.document\n\t});\n};\n\n/*\nGet the next sibling of this widget\n*/\nWidget.prototype.nextSibling = function() {\n\tif(this.parentWidget) {\n\t\tvar index = this.parentWidget.children.indexOf(this);\n\t\tif(index !== -1 && index < this.parentWidget.children.length-1) {\n\t\t\treturn this.parentWidget.children[index+1];\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nGet the previous sibling of this widget\n*/\nWidget.prototype.previousSibling = function() {\n\tif(this.parentWidget) {\n\t\tvar index = this.parentWidget.children.indexOf(this);\n\t\tif(index !== -1 && index > 0) {\n\t\t\treturn this.parentWidget.children[index-1];\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nRender the children of this widget into the DOM\n*/\nWidget.prototype.renderChildren = function(parent,nextSibling) {\n\t$tw.utils.each(this.children,function(childWidget) {\n\t\tchildWidget.render(parent,nextSibling);\n\t});\n};\n\n/*\nAdd a list of event listeners from an array [{type:,handler:},...]\n*/\nWidget.prototype.addEventListeners = function(listeners) {\n\tvar self = this;\n\t$tw.utils.each(listeners,function(listenerInfo) {\n\t\tself.addEventListener(listenerInfo.type,listenerInfo.handler);\n\t});\n};\n\n/*\nAdd an event listener\n*/\nWidget.prototype.addEventListener = function(type,handler) {\n\tvar self = this;\n\tif(typeof handler === \"string\") { // The handler is a method name on this widget\n\t\tthis.eventListeners[type] = function(event) {\n\t\t\treturn self[handler].call(self,event);\n\t\t};\n\t} else { // The handler is a function\n\t\tthis.eventListeners[type] = function(event) {\n\t\t\treturn handler.call(self,event);\n\t\t};\n\t}\n};\n\n/*\nDispatch an event to a widget. If the widget doesn't handle the event then it is also dispatched to the parent widget\n*/\nWidget.prototype.dispatchEvent = function(event) {\n\t// Dispatch the event if this widget handles it\n\tvar listener = this.eventListeners[event.type];\n\tif(listener) {\n\t\t// Don't propagate the event if the listener returned false\n\t\tif(!listener(event)) {\n\t\t\treturn false;\n\t\t}\n\t}\n\t// Dispatch the event to the parent widget\n\tif(this.parentWidget) {\n\t\treturn this.parentWidget.dispatchEvent(event);\n\t}\n\treturn true;\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nWidget.prototype.refresh = function(changedTiddlers) {\n\treturn this.refreshChildren(changedTiddlers);\n};\n\n/*\nRebuild a previously rendered widget\n*/\nWidget.prototype.refreshSelf = function() {\n\tvar nextSibling = this.findNextSiblingDomNode();\n\tthis.removeChildDomNodes();\n\tthis.render(this.parentDomNode,nextSibling);\n};\n\n/*\nRefresh all the children of a widget\n*/\nWidget.prototype.refreshChildren = function(changedTiddlers) {\n\tvar self = this,\n\t\trefreshed = false;\n\t$tw.utils.each(this.children,function(childWidget) {\n\t\trefreshed = childWidget.refresh(changedTiddlers) || refreshed;\n\t});\n\treturn refreshed;\n};\n\n/*\nFind the next sibling in the DOM to this widget. This is done by scanning the widget tree through all next siblings and their descendents that share the same parent DOM node\n*/\nWidget.prototype.findNextSiblingDomNode = function(startIndex) {\n\t// Refer to this widget by its index within its parents children\n\tvar parent = this.parentWidget,\n\t\tindex = startIndex !== undefined ? startIndex : parent.children.indexOf(this);\nif(index === -1) {\n\tthrow \"node not found in parents children\";\n}\n\t// Look for a DOM node in the later siblings\n\twhile(++index < parent.children.length) {\n\t\tvar domNode = parent.children[index].findFirstDomNode();\n\t\tif(domNode) {\n\t\t\treturn domNode;\n\t\t}\n\t}\n\t// Go back and look for later siblings of our parent if it has the same parent dom node\n\tvar grandParent = parent.parentWidget;\n\tif(grandParent && parent.parentDomNode === this.parentDomNode) {\n\t\tindex = grandParent.children.indexOf(parent);\n\t\tif(index !== -1) {\n\t\t\treturn parent.findNextSiblingDomNode(index);\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nFind the first DOM node generated by a widget or its children\n*/\nWidget.prototype.findFirstDomNode = function() {\n\t// Return the first dom node of this widget, if we've got one\n\tif(this.domNodes.length > 0) {\n\t\treturn this.domNodes[0];\n\t}\n\t// Otherwise, recursively call our children\n\tfor(var t=0; t<this.children.length; t++) {\n\t\tvar domNode = this.children[t].findFirstDomNode();\n\t\tif(domNode) {\n\t\t\treturn domNode;\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nRemove any DOM nodes created by this widget or its children\n*/\nWidget.prototype.removeChildDomNodes = function() {\n\t// If this widget has directly created DOM nodes, delete them and exit. This assumes that any child widgets are contained within the created DOM nodes, which would normally be the case\n\tif(this.domNodes.length > 0) {\n\t\t$tw.utils.each(this.domNodes,function(domNode) {\n\t\t\tdomNode.parentNode.removeChild(domNode);\n\t\t});\n\t\tthis.domNodes = [];\n\t} else {\n\t\t// Otherwise, ask the child widgets to delete their DOM nodes\n\t\t$tw.utils.each(this.children,function(childWidget) {\n\t\t\tchildWidget.removeChildDomNodes();\n\t\t});\n\t}\n};\n\n/*\nInvoke the action widgets that are descendents of the current widget.\n*/\nWidget.prototype.invokeActions = function(triggeringWidget,event) {\n\tvar handled = false;\n\t// For each child widget\n\tfor(var t=0; t<this.children.length; t++) {\n\t\tvar child = this.children[t];\n\t\t// Invoke the child if it is an action widget\n\t\tif(child.invokeAction && child.invokeAction(triggeringWidget,event)) {\n\t\t\thandled = true;\n\t\t}\n\t\t// Propagate through through the child if it permits it\n\t\tif(child.allowActionPropagation() && child.invokeActions(triggeringWidget,event)) {\n\t\t\thandled = true;\n\t\t}\n\t}\n\treturn handled;\n};\n\n/*\nInvoke the action widgets defined in a string\n*/\nWidget.prototype.invokeActionString = function(actions,triggeringWidget,event) {\n\tactions = actions || \"\";\n\tvar parser = this.wiki.parseText(\"text/vnd.tiddlywiki\",actions,{\n\t\t\tparentWidget: this,\n\t\t\tdocument: this.document\n\t\t}),\n\t\twidgetNode = this.wiki.makeWidget(parser,{\n\t\t\tparentWidget: this,\n\t\t\tdocument: this.document\n\t\t});\n\tvar container = this.document.createElement(\"div\");\n\twidgetNode.render(container,null);\n\treturn widgetNode.invokeActions(this,event);\n};\n\nWidget.prototype.allowActionPropagation = function() {\n\treturn true;\n};\n\nexports.widget = Widget;\n\n})();\n",
"title": "$:/core/modules/widgets/widget.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/widgets/wikify.js": {
"text": "/*\\\ntitle: $:/core/modules/widgets/wikify.js\ntype: application/javascript\nmodule-type: widget\n\nWidget to wikify text into a variable\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar Widget = require(\"$:/core/modules/widgets/widget.js\").widget;\n\nvar WikifyWidget = function(parseTreeNode,options) {\n\tthis.initialise(parseTreeNode,options);\n};\n\n/*\nInherit from the base widget class\n*/\nWikifyWidget.prototype = new Widget();\n\n/*\nRender this widget into the DOM\n*/\nWikifyWidget.prototype.render = function(parent,nextSibling) {\n\tthis.parentDomNode = parent;\n\tthis.computeAttributes();\n\tthis.execute();\n\tthis.renderChildren(parent,nextSibling);\n};\n\n/*\nCompute the internal state of the widget\n*/\nWikifyWidget.prototype.execute = function() {\n\t// Get our parameters\n\tthis.wikifyName = this.getAttribute(\"name\");\n\tthis.wikifyText = this.getAttribute(\"text\");\n\tthis.wikifyType = this.getAttribute(\"type\");\n\tthis.wikifyMode = this.getAttribute(\"mode\",\"block\");\n\tthis.wikifyOutput = this.getAttribute(\"output\",\"text\");\n\t// Create the parse tree\n\tthis.wikifyParser = this.wiki.parseText(this.wikifyType,this.wikifyText,{\n\t\t\tparseAsInline: this.wikifyMode === \"inline\"\n\t\t});\n\t// Create the widget tree \n\tthis.wikifyWidgetNode = this.wiki.makeWidget(this.wikifyParser,{\n\t\t\tdocument: $tw.fakeDocument,\n\t\t\tparentWidget: this\n\t\t});\n\t// Render the widget tree to the container\n\tthis.wikifyContainer = $tw.fakeDocument.createElement(\"div\");\n\tthis.wikifyWidgetNode.render(this.wikifyContainer,null);\n\tthis.wikifyResult = this.getResult();\n\t// Set context variable\n\tthis.setVariable(this.wikifyName,this.wikifyResult);\n\t// Construct the child widgets\n\tthis.makeChildWidgets();\n};\n\n/*\nReturn the result string\n*/\nWikifyWidget.prototype.getResult = function() {\n\tvar result;\n\tswitch(this.wikifyOutput) {\n\t\tcase \"text\":\n\t\t\tresult = this.wikifyContainer.textContent;\n\t\t\tbreak;\n\t\tcase \"html\":\n\t\t\tresult = this.wikifyContainer.innerHTML;\n\t\t\tbreak;\n\t\tcase \"parsetree\":\n\t\t\tresult = JSON.stringify(this.wikifyParser.tree,0,$tw.config.preferences.jsonSpaces);\n\t\t\tbreak;\n\t\tcase \"widgettree\":\n\t\t\tresult = JSON.stringify(this.getWidgetTree(),0,$tw.config.preferences.jsonSpaces);\n\t\t\tbreak;\n\t}\n\treturn result;\n};\n\n/*\nReturn a string of the widget tree\n*/\nWikifyWidget.prototype.getWidgetTree = function() {\n\tvar copyNode = function(widgetNode,resultNode) {\n\t\t\tvar type = widgetNode.parseTreeNode.type;\n\t\t\tresultNode.type = type;\n\t\t\tswitch(type) {\n\t\t\t\tcase \"element\":\n\t\t\t\t\tresultNode.tag = widgetNode.parseTreeNode.tag;\n\t\t\t\t\tbreak;\n\t\t\t\tcase \"text\":\n\t\t\t\t\tresultNode.text = widgetNode.parseTreeNode.text;\n\t\t\t\t\tbreak;\t\n\t\t\t}\n\t\t\tif(Object.keys(widgetNode.attributes || {}).length > 0) {\n\t\t\t\tresultNode.attributes = {};\n\t\t\t\t$tw.utils.each(widgetNode.attributes,function(attr,attrName) {\n\t\t\t\t\tresultNode.attributes[attrName] = widgetNode.getAttribute(attrName);\n\t\t\t\t});\n\t\t\t}\n\t\t\tif(Object.keys(widgetNode.children || {}).length > 0) {\n\t\t\t\tresultNode.children = [];\n\t\t\t\t$tw.utils.each(widgetNode.children,function(widgetChildNode) {\n\t\t\t\t\tvar node = {};\n\t\t\t\t\tresultNode.children.push(node);\n\t\t\t\t\tcopyNode(widgetChildNode,node);\n\t\t\t\t});\n\t\t\t}\n\t\t},\n\t\tresults = {};\n\tcopyNode(this.wikifyWidgetNode,results);\n\treturn results;\n};\n\n/*\nSelectively refreshes the widget if needed. Returns true if the widget or any of its children needed re-rendering\n*/\nWikifyWidget.prototype.refresh = function(changedTiddlers) {\n\tvar changedAttributes = this.computeAttributes();\n\t// Refresh ourselves entirely if any of our attributes have changed\n\tif(changedAttributes.name || changedAttributes.text || changedAttributes.type || changedAttributes.mode || changedAttributes.output) {\n\t\tthis.refreshSelf();\n\t\treturn true;\n\t} else {\n\t\t// Refresh the widget tree\n\t\tif(this.wikifyWidgetNode.refresh(changedTiddlers)) {\n\t\t\t// Check if there was any change\n\t\t\tvar result = this.getResult();\n\t\t\tif(result !== this.wikifyResult) {\n\t\t\t\t// If so, save the change\n\t\t\t\tthis.wikifyResult = result;\n\t\t\t\tthis.setVariable(this.wikifyName,this.wikifyResult);\n\t\t\t\t// Refresh each of our child widgets\n\t\t\t\t$tw.utils.each(this.children,function(childWidget) {\n\t\t\t\t\tchildWidget.refreshSelf();\n\t\t\t\t});\n\t\t\t\treturn true;\n\t\t\t}\n\t\t}\n\t\t// Just refresh the children\n\t\treturn this.refreshChildren(changedTiddlers);\n\t}\n};\n\nexports.wikify = WikifyWidget;\n\n})();\n",
"title": "$:/core/modules/widgets/wikify.js",
"type": "application/javascript",
"module-type": "widget"
},
"$:/core/modules/wiki-bulkops.js": {
"text": "/*\\\ntitle: $:/core/modules/wiki-bulkops.js\ntype: application/javascript\nmodule-type: wikimethod\n\nBulk tiddler operations such as rename.\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\n/*\nRename a tiddler, and relink any tags or lists that reference it.\n*/\nexports.renameTiddler = function(fromTitle,toTitle) {\n\tvar self = this;\n\tfromTitle = (fromTitle || \"\").trim();\n\ttoTitle = (toTitle || \"\").trim();\n\tif(fromTitle && toTitle && fromTitle !== toTitle) {\n\t\t// Rename the tiddler itself\n\t\tvar tiddler = this.getTiddler(fromTitle);\n\t\tthis.addTiddler(new $tw.Tiddler(tiddler,{title: toTitle},this.getModificationFields()));\n\t\tthis.deleteTiddler(fromTitle);\n\t\t// Rename any tags or lists that reference it\n\t\tthis.each(function(tiddler,title) {\n\t\t\tvar tags = (tiddler.fields.tags || []).slice(0),\n\t\t\t\tlist = (tiddler.fields.list || []).slice(0),\n\t\t\t\tisModified = false;\n\t\t\t// Rename tags\n\t\t\t$tw.utils.each(tags,function (title,index) {\n\t\t\t\tif(title === fromTitle) {\n\t\t\t\t\ttags[index] = toTitle;\n\t\t\t\t\tisModified = true;\n\t\t\t\t}\n\t\t\t});\n\t\t\t// Rename lists\n\t\t\t$tw.utils.each(list,function (title,index) {\n\t\t\t\tif(title === fromTitle) {\n\t\t\t\t\tlist[index] = toTitle;\n\t\t\t\t\tisModified = true;\n\t\t\t\t}\n\t\t\t});\n\t\t\tif(isModified) {\n\t\t\t\tself.addTiddler(new $tw.Tiddler(tiddler,{tags: tags, list: list},self.getModificationFields()));\n\t\t\t}\n\t\t});\n\t}\n}\n\n})();\n",
"title": "$:/core/modules/wiki-bulkops.js",
"type": "application/javascript",
"module-type": "wikimethod"
},
"$:/core/modules/wiki.js": {
"text": "/*\\\ntitle: $:/core/modules/wiki.js\ntype: application/javascript\nmodule-type: wikimethod\n\nExtension methods for the $tw.Wiki object\n\nAdds the following properties to the wiki object:\n\n* `eventListeners` is a hashmap by type of arrays of listener functions\n* `changedTiddlers` is a hashmap describing changes to named tiddlers since wiki change events were last dispatched. Each entry is a hashmap containing two fields:\n\tmodified: true/false\n\tdeleted: true/false\n* `changeCount` is a hashmap by tiddler title containing a numerical index that starts at zero and is incremented each time a tiddler is created changed or deleted\n* `caches` is a hashmap by tiddler title containing a further hashmap of named cache objects. Caches are automatically cleared when a tiddler is modified or deleted\n* `globalCache` is a hashmap by cache name of cache objects that are cleared whenever any tiddler change occurs\n\n\\*/\n(function(){\n\n/*jslint node: true, browser: true */\n/*global $tw: false */\n\"use strict\";\n\nvar widget = require(\"$:/core/modules/widgets/widget.js\");\n\nvar USER_NAME_TITLE = \"$:/status/UserName\";\n\n/*\nGet the value of a text reference. Text references can have any of these forms:\n\t<tiddlertitle>\n\t<tiddlertitle>!!<fieldname>\n\t!!<fieldname> - specifies a field of the current tiddlers\n\t<tiddlertitle>##<index>\n*/\nexports.getTextReference = function(textRef,defaultText,currTiddlerTitle) {\n\tvar tr = $tw.utils.parseTextReference(textRef),\n\t\ttitle = tr.title || currTiddlerTitle;\n\tif(tr.field) {\n\t\tvar tiddler = this.getTiddler(title);\n\t\tif(tr.field === \"title\") { // Special case so we can return the title of a non-existent tiddler\n\t\t\treturn title;\n\t\t} else if(tiddler && $tw.utils.hop(tiddler.fields,tr.field)) {\n\t\t\treturn tiddler.getFieldString(tr.field);\n\t\t} else {\n\t\t\treturn defaultText;\n\t\t}\n\t} else if(tr.index) {\n\t\treturn this.extractTiddlerDataItem(title,tr.index,defaultText);\n\t} else {\n\t\treturn this.getTiddlerText(title,defaultText);\n\t}\n};\n\nexports.setTextReference = function(textRef,value,currTiddlerTitle) {\n\tvar tr = $tw.utils.parseTextReference(textRef),\n\t\ttitle = tr.title || currTiddlerTitle;\n\tthis.setText(title,tr.field,tr.index,value);\n};\n\nexports.setText = function(title,field,index,value,options) {\n\toptions = options || {};\n\tvar creationFields = options.suppressTimestamp ? {} : this.getCreationFields(),\n\t\tmodificationFields = options.suppressTimestamp ? {} : this.getModificationFields();\n\t// Check if it is a reference to a tiddler field\n\tif(index) {\n\t\tvar data = this.getTiddlerData(title,Object.create(null));\n\t\tif(value !== undefined) {\n\t\t\tdata[index] = value;\n\t\t} else {\n\t\t\tdelete data[index];\n\t\t}\n\t\tthis.setTiddlerData(title,data,modificationFields);\n\t} else {\n\t\tvar tiddler = this.getTiddler(title),\n\t\t\tfields = {title: title};\n\t\tfields[field || \"text\"] = value;\n\t\tthis.addTiddler(new $tw.Tiddler(creationFields,tiddler,fields,modificationFields));\n\t}\n};\n\nexports.deleteTextReference = function(textRef,currTiddlerTitle) {\n\tvar tr = $tw.utils.parseTextReference(textRef),\n\t\ttitle,tiddler,fields;\n\t// Check if it is a reference to a tiddler\n\tif(tr.title && !tr.field) {\n\t\tthis.deleteTiddler(tr.title);\n\t// Else check for a field reference\n\t} else if(tr.field) {\n\t\ttitle = tr.title || currTiddlerTitle;\n\t\ttiddler = this.getTiddler(title);\n\t\tif(tiddler && $tw.utils.hop(tiddler.fields,tr.field)) {\n\t\t\tfields = Object.create(null);\n\t\t\tfields[tr.field] = undefined;\n\t\t\tthis.addTiddler(new $tw.Tiddler(tiddler,fields,this.getModificationFields()));\n\t\t}\n\t}\n};\n\nexports.addEventListener = function(type,listener) {\n\tthis.eventListeners = this.eventListeners || {};\n\tthis.eventListeners[type] = this.eventListeners[type] || [];\n\tthis.eventListeners[type].push(listener);\t\n};\n\nexports.removeEventListener = function(type,listener) {\n\tvar listeners = this.eventListeners[type];\n\tif(listeners) {\n\t\tvar p = listeners.indexOf(listener);\n\t\tif(p !== -1) {\n\t\t\tlisteners.splice(p,1);\n\t\t}\n\t}\n};\n\nexports.dispatchEvent = function(type /*, args */) {\n\tvar args = Array.prototype.slice.call(arguments,1),\n\t\tlisteners = this.eventListeners[type];\n\tif(listeners) {\n\t\tfor(var p=0; p<listeners.length; p++) {\n\t\t\tvar listener = listeners[p];\n\t\t\tlistener.apply(listener,args);\n\t\t}\n\t}\n};\n\n/*\nCauses a tiddler to be marked as changed, incrementing the change count, and triggers event handlers.\nThis method should be called after the changes it describes have been made to the wiki.tiddlers[] array.\n\ttitle: Title of tiddler\n\tisDeleted: defaults to false (meaning the tiddler has been created or modified),\n\t\ttrue if the tiddler has been deleted\n*/\nexports.enqueueTiddlerEvent = function(title,isDeleted) {\n\t// Record the touch in the list of changed tiddlers\n\tthis.changedTiddlers = this.changedTiddlers || Object.create(null);\n\tthis.changedTiddlers[title] = this.changedTiddlers[title] || Object.create(null);\n\tthis.changedTiddlers[title][isDeleted ? \"deleted\" : \"modified\"] = true;\n\t// Increment the change count\n\tthis.changeCount = this.changeCount || Object.create(null);\n\tif($tw.utils.hop(this.changeCount,title)) {\n\t\tthis.changeCount[title]++;\n\t} else {\n\t\tthis.changeCount[title] = 1;\n\t}\n\t// Trigger events\n\tthis.eventListeners = this.eventListeners || {};\n\tif(!this.eventsTriggered) {\n\t\tvar self = this;\n\t\t$tw.utils.nextTick(function() {\n\t\t\tvar changes = self.changedTiddlers;\n\t\t\tself.changedTiddlers = Object.create(null);\n\t\t\tself.eventsTriggered = false;\n\t\t\tif($tw.utils.count(changes) > 0) {\n\t\t\t\tself.dispatchEvent(\"change\",changes);\n\t\t\t}\n\t\t});\n\t\tthis.eventsTriggered = true;\n\t}\n};\n\nexports.getSizeOfTiddlerEventQueue = function() {\n\treturn $tw.utils.count(this.changedTiddlers);\n};\n\nexports.clearTiddlerEventQueue = function() {\n\tthis.changedTiddlers = Object.create(null);\n\tthis.changeCount = Object.create(null);\n};\n\nexports.getChangeCount = function(title) {\n\tthis.changeCount = this.changeCount || Object.create(null);\n\tif($tw.utils.hop(this.changeCount,title)) {\n\t\treturn this.changeCount[title];\n\t} else {\n\t\treturn 0;\n\t}\n};\n\n/*\nGenerate an unused title from the specified base\n*/\nexports.generateNewTitle = function(baseTitle,options) {\n\toptions = options || {};\n\tvar c = 0,\n\t\ttitle = baseTitle;\n\twhile(this.tiddlerExists(title) || this.isShadowTiddler(title) || this.findDraft(title)) {\n\t\ttitle = baseTitle + \n\t\t\t(options.prefix || \" \") + \n\t\t\t(++c);\n\t}\n\treturn title;\n};\n\nexports.isSystemTiddler = function(title) {\n\treturn title && title.indexOf(\"$:/\") === 0;\n};\n\nexports.isTemporaryTiddler = function(title) {\n\treturn title && title.indexOf(\"$:/temp/\") === 0;\n};\n\nexports.isImageTiddler = function(title) {\n\tvar tiddler = this.getTiddler(title);\n\tif(tiddler) {\t\t\n\t\tvar contentTypeInfo = $tw.config.contentTypeInfo[tiddler.fields.type || \"text/vnd.tiddlywiki\"];\n\t\treturn !!contentTypeInfo && contentTypeInfo.flags.indexOf(\"image\") !== -1;\n\t} else {\n\t\treturn null;\n\t}\n};\n\n/*\nLike addTiddler() except it will silently reject any plugin tiddlers that are older than the currently loaded version. Returns true if the tiddler was imported\n*/\nexports.importTiddler = function(tiddler) {\n\tvar existingTiddler = this.getTiddler(tiddler.fields.title);\n\t// Check if we're dealing with a plugin\n\tif(tiddler && tiddler.hasField(\"plugin-type\") && tiddler.hasField(\"version\") && existingTiddler && existingTiddler.hasField(\"plugin-type\") && existingTiddler.hasField(\"version\")) {\n\t\t// Reject the incoming plugin if it is older\n\t\tif(!$tw.utils.checkVersions(tiddler.fields.version,existingTiddler.fields.version)) {\n\t\t\treturn false;\n\t\t}\n\t}\n\t// Fall through to adding the tiddler\n\tthis.addTiddler(tiddler);\n\treturn true;\n};\n\n/*\nReturn a hashmap of the fields that should be set when a tiddler is created\n*/\nexports.getCreationFields = function() {\n\tvar fields = {\n\t\t\tcreated: new Date()\n\t\t},\n\t\tcreator = this.getTiddlerText(USER_NAME_TITLE);\n\tif(creator) {\n\t\tfields.creator = creator;\n\t}\n\treturn fields;\n};\n\n/*\nReturn a hashmap of the fields that should be set when a tiddler is modified\n*/\nexports.getModificationFields = function() {\n\tvar fields = Object.create(null),\n\t\tmodifier = this.getTiddlerText(USER_NAME_TITLE);\n\tfields.modified = new Date();\n\tif(modifier) {\n\t\tfields.modifier = modifier;\n\t}\n\treturn fields;\n};\n\n/*\nReturn a sorted array of tiddler titles. Options include:\nsortField: field to sort by\nexcludeTag: tag to exclude\nincludeSystem: whether to include system tiddlers (defaults to false)\n*/\nexports.getTiddlers = function(options) {\n\toptions = options || Object.create(null);\n\tvar self = this,\n\t\tsortField = options.sortField || \"title\",\n\t\ttiddlers = [], t, titles = [];\n\tthis.each(function(tiddler,title) {\n\t\tif(options.includeSystem || !self.isSystemTiddler(title)) {\n\t\t\tif(!options.excludeTag || !tiddler.hasTag(options.excludeTag)) {\n\t\t\t\ttiddlers.push(tiddler);\n\t\t\t}\n\t\t}\n\t});\n\ttiddlers.sort(function(a,b) {\n\t\tvar aa = a.fields[sortField].toLowerCase() || \"\",\n\t\t\tbb = b.fields[sortField].toLowerCase() || \"\";\n\t\tif(aa < bb) {\n\t\t\treturn -1;\n\t\t} else {\n\t\t\tif(aa > bb) {\n\t\t\t\treturn 1;\n\t\t\t} else {\n\t\t\t\treturn 0;\n\t\t\t}\n\t\t}\n\t});\n\tfor(t=0; t<tiddlers.length; t++) {\n\t\ttitles.push(tiddlers[t].fields.title);\n\t}\n\treturn titles;\n};\n\nexports.countTiddlers = function(excludeTag) {\n\tvar tiddlers = this.getTiddlers({excludeTag: excludeTag});\n\treturn $tw.utils.count(tiddlers);\n};\n\n/*\nReturns a function iterator(callback) that iterates through the specified titles, and invokes the callback with callback(tiddler,title)\n*/\nexports.makeTiddlerIterator = function(titles) {\n\tvar self = this;\n\tif(!$tw.utils.isArray(titles)) {\n\t\ttitles = Object.keys(titles);\n\t} else {\n\t\ttitles = titles.slice(0);\n\t}\n\treturn function(callback) {\n\t\ttitles.forEach(function(title) {\n\t\t\tcallback(self.getTiddler(title),title);\n\t\t});\n\t};\n};\n\n/*\nSort an array of tiddler titles by a specified field\n\ttitles: array of titles (sorted in place)\n\tsortField: name of field to sort by\n\tisDescending: true if the sort should be descending\n\tisCaseSensitive: true if the sort should consider upper and lower case letters to be different\n*/\nexports.sortTiddlers = function(titles,sortField,isDescending,isCaseSensitive,isNumeric) {\n\tvar self = this;\n\ttitles.sort(function(a,b) {\n\t\tvar x,y,\n\t\t\tcompareNumbers = function(x,y) {\n\t\t\t\tvar result = \n\t\t\t\t\tisNaN(x) && !isNaN(y) ? (isDescending ? -1 : 1) :\n\t\t\t\t\t!isNaN(x) && isNaN(y) ? (isDescending ? 1 : -1) :\n\t\t\t\t\t (isDescending ? y - x : x - y);\n\t\t\t\treturn result;\n\t\t\t};\n\t\tif(sortField !== \"title\") {\n\t\t\tvar tiddlerA = self.getTiddler(a),\n\t\t\t\ttiddlerB = self.getTiddler(b);\n\t\t\tif(tiddlerA) {\n\t\t\t\ta = tiddlerA.fields[sortField] || \"\";\n\t\t\t} else {\n\t\t\t\ta = \"\";\n\t\t\t}\n\t\t\tif(tiddlerB) {\n\t\t\t\tb = tiddlerB.fields[sortField] || \"\";\n\t\t\t} else {\n\t\t\t\tb = \"\";\n\t\t\t}\n\t\t}\n\t\tx = Number(a);\n\t\ty = Number(b);\n\t\tif(isNumeric && (!isNaN(x) || !isNaN(y))) {\n\t\t\treturn compareNumbers(x,y);\n\t\t} else if($tw.utils.isDate(a) && $tw.utils.isDate(b)) {\n\t\t\treturn isDescending ? b - a : a - b;\n\t\t} else {\n\t\t\ta = String(a);\n\t\t\tb = String(b);\n\t\t\tif(!isCaseSensitive) {\n\t\t\t\ta = a.toLowerCase();\n\t\t\t\tb = b.toLowerCase();\n\t\t\t}\n\t\t\treturn isDescending ? b.localeCompare(a) : a.localeCompare(b);\n\t\t}\n\t});\n};\n\n/*\nFor every tiddler invoke a callback(title,tiddler) with `this` set to the wiki object. Options include:\nsortField: field to sort by\nexcludeTag: tag to exclude\nincludeSystem: whether to include system tiddlers (defaults to false)\n*/\nexports.forEachTiddler = function(/* [options,]callback */) {\n\tvar arg = 0,\n\t\toptions = arguments.length >= 2 ? arguments[arg++] : {},\n\t\tcallback = arguments[arg++],\n\t\ttitles = this.getTiddlers(options),\n\t\tt, tiddler;\n\tfor(t=0; t<titles.length; t++) {\n\t\ttiddler = this.getTiddler(titles[t]);\n\t\tif(tiddler) {\n\t\t\tcallback.call(this,tiddler.fields.title,tiddler);\n\t\t}\n\t}\n};\n\n/*\nReturn an array of tiddler titles that are directly linked from the specified tiddler\n*/\nexports.getTiddlerLinks = function(title) {\n\tvar self = this;\n\t// We'll cache the links so they only get computed if the tiddler changes\n\treturn this.getCacheForTiddler(title,\"links\",function() {\n\t\t// Parse the tiddler\n\t\tvar parser = self.parseTiddler(title);\n\t\t// Count up the links\n\t\tvar links = [],\n\t\t\tcheckParseTree = function(parseTree) {\n\t\t\t\tfor(var t=0; t<parseTree.length; t++) {\n\t\t\t\t\tvar parseTreeNode = parseTree[t];\n\t\t\t\t\tif(parseTreeNode.type === \"link\" && parseTreeNode.attributes.to && parseTreeNode.attributes.to.type === \"string\") {\n\t\t\t\t\t\tvar value = parseTreeNode.attributes.to.value;\n\t\t\t\t\t\tif(links.indexOf(value) === -1) {\n\t\t\t\t\t\t\tlinks.push(value);\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t\tif(parseTreeNode.children) {\n\t\t\t\t\t\tcheckParseTree(parseTreeNode.children);\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t};\n\t\tif(parser) {\n\t\t\tcheckParseTree(parser.tree);\n\t\t}\n\t\treturn links;\n\t});\n};\n\n/*\nReturn an array of tiddler titles that link to the specified tiddler\n*/\nexports.getTiddlerBacklinks = function(targetTitle) {\n\tvar self = this,\n\t\tbacklinks = [];\n\tthis.forEachTiddler(function(title,tiddler) {\n\t\tvar links = self.getTiddlerLinks(title);\n\t\tif(links.indexOf(targetTitle) !== -1) {\n\t\t\tbacklinks.push(title);\n\t\t}\n\t});\n\treturn backlinks;\n};\n\n/*\nReturn a hashmap of tiddler titles that are referenced but not defined. Each value is the number of times the missing tiddler is referenced\n*/\nexports.getMissingTitles = function() {\n\tvar self = this,\n\t\tmissing = [];\n// We should cache the missing tiddler list, even if we recreate it every time any tiddler is modified\n\tthis.forEachTiddler(function(title,tiddler) {\n\t\tvar links = self.getTiddlerLinks(title);\n\t\t$tw.utils.each(links,function(link) {\n\t\t\tif((!self.tiddlerExists(link) && !self.isShadowTiddler(link)) && missing.indexOf(link) === -1) {\n\t\t\t\tmissing.push(link);\n\t\t\t}\n\t\t});\n\t});\n\treturn missing;\n};\n\nexports.getOrphanTitles = function() {\n\tvar self = this,\n\t\torphans = this.getTiddlers();\n\tthis.forEachTiddler(function(title,tiddler) {\n\t\tvar links = self.getTiddlerLinks(title);\n\t\t$tw.utils.each(links,function(link) {\n\t\t\tvar p = orphans.indexOf(link);\n\t\t\tif(p !== -1) {\n\t\t\t\torphans.splice(p,1);\n\t\t\t}\n\t\t});\n\t});\n\treturn orphans; // Todo\n};\n\n/*\nRetrieves a list of the tiddler titles that are tagged with a given tag\n*/\nexports.getTiddlersWithTag = function(tag) {\n\tvar self = this;\n\treturn this.getGlobalCache(\"taglist-\" + tag,function() {\n\t\tvar tagmap = self.getTagMap();\n\t\treturn self.sortByList(tagmap[tag],tag);\n\t});\n};\n\n/*\nGet a hashmap by tag of arrays of tiddler titles\n*/\nexports.getTagMap = function() {\n\tvar self = this;\n\treturn this.getGlobalCache(\"tagmap\",function() {\n\t\tvar tags = Object.create(null),\n\t\t\tstoreTags = function(tagArray,title) {\n\t\t\t\tif(tagArray) {\n\t\t\t\t\tfor(var index=0; index<tagArray.length; index++) {\n\t\t\t\t\t\tvar tag = tagArray[index];\n\t\t\t\t\t\tif($tw.utils.hop(tags,tag)) {\n\t\t\t\t\t\t\ttags[tag].push(title);\n\t\t\t\t\t\t} else {\n\t\t\t\t\t\t\ttags[tag] = [title];\n\t\t\t\t\t\t}\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t},\n\t\t\ttitle, tiddler;\n\t\t// Collect up all the tags\n\t\tself.eachShadow(function(tiddler,title) {\n\t\t\tif(!self.tiddlerExists(title)) {\n\t\t\t\ttiddler = self.getTiddler(title);\n\t\t\t\tstoreTags(tiddler.fields.tags,title);\n\t\t\t}\n\t\t});\n\t\tself.each(function(tiddler,title) {\n\t\t\tstoreTags(tiddler.fields.tags,title);\n\t\t});\n\t\treturn tags;\n\t});\n};\n\n/*\nLookup a given tiddler and return a list of all the tiddlers that include it in the specified list field\n*/\nexports.findListingsOfTiddler = function(targetTitle,fieldName) {\n\tfieldName = fieldName || \"list\";\n\tvar titles = [];\n\tthis.each(function(tiddler,title) {\n\t\tvar list = $tw.utils.parseStringArray(tiddler.fields[fieldName]);\n\t\tif(list && list.indexOf(targetTitle) !== -1) {\n\t\t\ttitles.push(title);\n\t\t}\n\t});\n\treturn titles;\n};\n\n/*\nSorts an array of tiddler titles according to an ordered list\n*/\nexports.sortByList = function(array,listTitle) {\n\tvar list = this.getTiddlerList(listTitle);\n\tif(!array || array.length === 0) {\n\t\treturn [];\n\t} else {\n\t\tvar titles = [], t, title;\n\t\t// First place any entries that are present in the list\n\t\tfor(t=0; t<list.length; t++) {\n\t\t\ttitle = list[t];\n\t\t\tif(array.indexOf(title) !== -1) {\n\t\t\t\ttitles.push(title);\n\t\t\t}\n\t\t}\n\t\t// Then place any remaining entries\n\t\tfor(t=0; t<array.length; t++) {\n\t\t\ttitle = array[t];\n\t\t\tif(list.indexOf(title) === -1) {\n\t\t\t\ttitles.push(title);\n\t\t\t}\n\t\t}\n\t\t// Finally obey the list-before and list-after fields of each tiddler in turn\n\t\tvar sortedTitles = titles.slice(0);\n\t\tfor(t=0; t<sortedTitles.length; t++) {\n\t\t\ttitle = sortedTitles[t];\n\t\t\tvar currPos = titles.indexOf(title),\n\t\t\t\tnewPos = -1,\n\t\t\t\ttiddler = this.getTiddler(title);\n\t\t\tif(tiddler) {\n\t\t\t\tvar beforeTitle = tiddler.fields[\"list-before\"],\n\t\t\t\t\tafterTitle = tiddler.fields[\"list-after\"];\n\t\t\t\tif(beforeTitle === \"\") {\n\t\t\t\t\tnewPos = 0;\n\t\t\t\t} else if(beforeTitle) {\n\t\t\t\t\tnewPos = titles.indexOf(beforeTitle);\n\t\t\t\t} else if(afterTitle) {\n\t\t\t\t\tnewPos = titles.indexOf(afterTitle);\n\t\t\t\t\tif(newPos >= 0) {\n\t\t\t\t\t\t++newPos;\n\t\t\t\t\t}\n\t\t\t\t}\n\t\t\t\tif(newPos === -1) {\n\t\t\t\t\tnewPos = currPos;\n\t\t\t\t}\n\t\t\t\tif(newPos !== currPos) {\n\t\t\t\t\ttitles.splice(currPos,1);\n\t\t\t\t\tif(newPos >= currPos) {\n\t\t\t\t\t\tnewPos--;\n\t\t\t\t\t}\n\t\t\t\t\ttitles.splice(newPos,0,title);\n\t\t\t\t}\n\t\t\t}\n\n\t\t}\n\t\treturn titles;\n\t}\n};\n\nexports.getSubTiddler = function(title,subTiddlerTitle) {\n\tvar bundleInfo = this.getPluginInfo(title) || this.getTiddlerDataCached(title);\n\tif(bundleInfo && bundleInfo.tiddlers) {\n\t\tvar subTiddler = bundleInfo.tiddlers[subTiddlerTitle];\n\t\tif(subTiddler) {\n\t\t\treturn new $tw.Tiddler(subTiddler);\n\t\t}\n\t}\n\treturn null;\n};\n\n/*\nRetrieve a tiddler as a JSON string of the fields\n*/\nexports.getTiddlerAsJson = function(title) {\n\tvar tiddler = this.getTiddler(title);\n\tif(tiddler) {\n\t\tvar fields = Object.create(null);\n\t\t$tw.utils.each(tiddler.fields,function(value,name) {\n\t\t\tfields[name] = tiddler.getFieldString(name);\n\t\t});\n\t\treturn JSON.stringify(fields);\n\t} else {\n\t\treturn JSON.stringify({title: title});\n\t}\n};\n\n/*\nGet the content of a tiddler as a JavaScript object. How this is done depends on the type of the tiddler:\n\napplication/json: the tiddler JSON is parsed into an object\napplication/x-tiddler-dictionary: the tiddler is parsed as sequence of name:value pairs\n\nOther types currently just return null.\n\ntitleOrTiddler: string tiddler title or a tiddler object\ndefaultData: default data to be returned if the tiddler is missing or doesn't contain data\n\nNote that the same value is returned for repeated calls for the same tiddler data. The value is frozen to prevent modification; otherwise modifications would be visible to all callers\n*/\nexports.getTiddlerDataCached = function(titleOrTiddler,defaultData) {\n\tvar self = this,\n\t\ttiddler = titleOrTiddler;\n\tif(!(tiddler instanceof $tw.Tiddler)) {\n\t\ttiddler = this.getTiddler(tiddler);\t\n\t}\n\tif(tiddler) {\n\t\treturn this.getCacheForTiddler(tiddler.fields.title,\"data\",function() {\n\t\t\t// Return the frozen value\n\t\t\tvar value = self.getTiddlerData(tiddler.fields.title,defaultData);\n\t\t\t$tw.utils.deepFreeze(value);\n\t\t\treturn value;\n\t\t});\n\t} else {\n\t\treturn defaultData;\n\t}\n};\n\n/*\nAlternative, uncached version of getTiddlerDataCached(). The return value can be mutated freely and reused\n*/\nexports.getTiddlerData = function(titleOrTiddler,defaultData) {\n\tvar tiddler = titleOrTiddler,\n\t\tdata;\n\tif(!(tiddler instanceof $tw.Tiddler)) {\n\t\ttiddler = this.getTiddler(tiddler);\t\n\t}\n\tif(tiddler && tiddler.fields.text) {\n\t\tswitch(tiddler.fields.type) {\n\t\t\tcase \"application/json\":\n\t\t\t\t// JSON tiddler\n\t\t\t\ttry {\n\t\t\t\t\tdata = JSON.parse(tiddler.fields.text);\n\t\t\t\t} catch(ex) {\n\t\t\t\t\treturn defaultData;\n\t\t\t\t}\n\t\t\t\treturn data;\n\t\t\tcase \"application/x-tiddler-dictionary\":\n\t\t\t\treturn $tw.utils.parseFields(tiddler.fields.text);\n\t\t}\n\t}\n\treturn defaultData;\n};\n\n/*\nExtract an indexed field from within a data tiddler\n*/\nexports.extractTiddlerDataItem = function(titleOrTiddler,index,defaultText) {\n\tvar data = this.getTiddlerData(titleOrTiddler,Object.create(null)),\n\t\ttext;\n\tif(data && $tw.utils.hop(data,index)) {\n\t\ttext = data[index];\n\t}\n\tif(typeof text === \"string\" || typeof text === \"number\") {\n\t\treturn text.toString();\n\t} else {\n\t\treturn defaultText;\n\t}\n};\n\n/*\nSet a tiddlers content to a JavaScript object. Currently this is done by setting the tiddler's type to \"application/json\" and setting the text to the JSON text of the data.\ntitle: title of tiddler\ndata: object that can be serialised to JSON\nfields: optional hashmap of additional tiddler fields to be set\n*/\nexports.setTiddlerData = function(title,data,fields) {\n\tvar existingTiddler = this.getTiddler(title),\n\t\tnewFields = {\n\t\t\ttitle: title\n\t};\n\tif(existingTiddler && existingTiddler.fields.type === \"application/x-tiddler-dictionary\") {\n\t\tnewFields.text = $tw.utils.makeTiddlerDictionary(data);\n\t} else {\n\t\tnewFields.type = \"application/json\";\n\t\tnewFields.text = JSON.stringify(data,null,$tw.config.preferences.jsonSpaces);\n\t}\n\tthis.addTiddler(new $tw.Tiddler(this.getCreationFields(),existingTiddler,fields,newFields,this.getModificationFields()));\n};\n\n/*\nReturn the content of a tiddler as an array containing each line\n*/\nexports.getTiddlerList = function(title,field,index) {\n\tif(index) {\n\t\treturn $tw.utils.parseStringArray(this.extractTiddlerDataItem(title,index,\"\"));\n\t}\n\tfield = field || \"list\";\n\tvar tiddler = this.getTiddler(title);\n\tif(tiddler) {\n\t\treturn ($tw.utils.parseStringArray(tiddler.fields[field]) || []).slice(0);\n\t}\n\treturn [];\n};\n\n// Return a named global cache object. Global cache objects are cleared whenever a tiddler change occurs\nexports.getGlobalCache = function(cacheName,initializer) {\n\tthis.globalCache = this.globalCache || Object.create(null);\n\tif($tw.utils.hop(this.globalCache,cacheName)) {\n\t\treturn this.globalCache[cacheName];\n\t} else {\n\t\tthis.globalCache[cacheName] = initializer();\n\t\treturn this.globalCache[cacheName];\n\t}\n};\n\nexports.clearGlobalCache = function() {\n\tthis.globalCache = Object.create(null);\n};\n\n// Return the named cache object for a tiddler. If the cache doesn't exist then the initializer function is invoked to create it\nexports.getCacheForTiddler = function(title,cacheName,initializer) {\n\tthis.caches = this.caches || Object.create(null);\n\tvar caches = this.caches[title];\n\tif(caches && caches[cacheName]) {\n\t\treturn caches[cacheName];\n\t} else {\n\t\tif(!caches) {\n\t\t\tcaches = Object.create(null);\n\t\t\tthis.caches[title] = caches;\n\t\t}\n\t\tcaches[cacheName] = initializer();\n\t\treturn caches[cacheName];\n\t}\n};\n\n// Clear all caches associated with a particular tiddler, or, if the title is null, clear all the caches for all the tiddlers\nexports.clearCache = function(title) {\n\tif(title) {\n\t\tthis.caches = this.caches || Object.create(null);\n\t\tif($tw.utils.hop(this.caches,title)) {\n\t\t\tdelete this.caches[title];\n\t\t}\n\t} else {\n\t\tthis.caches = Object.create(null);\n\t}\n};\n\nexports.initParsers = function(moduleType) {\n\t// Install the parser modules\n\t$tw.Wiki.parsers = {};\n\tvar self = this;\n\t$tw.modules.forEachModuleOfType(\"parser\",function(title,module) {\n\t\tfor(var f in module) {\n\t\t\tif($tw.utils.hop(module,f)) {\n\t\t\t\t$tw.Wiki.parsers[f] = module[f]; // Store the parser class\n\t\t\t}\n\t\t}\n\t});\n};\n\n/*\nParse a block of text of a specified MIME type\n\ttype: content type of text to be parsed\n\ttext: text\n\toptions: see below\nOptions include:\n\tparseAsInline: if true, the text of the tiddler will be parsed as an inline run\n\t_canonical_uri: optional string of the canonical URI of this content\n*/\nexports.parseText = function(type,text,options) {\n\ttext = text || \"\";\n\toptions = options || {};\n\t// Select a parser\n\tvar Parser = $tw.Wiki.parsers[type];\n\tif(!Parser && $tw.utils.getFileExtensionInfo(type)) {\n\t\tParser = $tw.Wiki.parsers[$tw.utils.getFileExtensionInfo(type).type];\n\t}\n\tif(!Parser) {\n\t\tParser = $tw.Wiki.parsers[options.defaultType || \"text/vnd.tiddlywiki\"];\n\t}\n\tif(!Parser) {\n\t\treturn null;\n\t}\n\t// Return the parser instance\n\treturn new Parser(type,text,{\n\t\tparseAsInline: options.parseAsInline,\n\t\twiki: this,\n\t\t_canonical_uri: options._canonical_uri\n\t});\n};\n\n/*\nParse a tiddler according to its MIME type\n*/\nexports.parseTiddler = function(title,options) {\n\toptions = $tw.utils.extend({},options);\n\tvar cacheType = options.parseAsInline ? \"inlineParseTree\" : \"blockParseTree\",\n\t\ttiddler = this.getTiddler(title),\n\t\tself = this;\n\treturn tiddler ? this.getCacheForTiddler(title,cacheType,function() {\n\t\t\tif(tiddler.hasField(\"_canonical_uri\")) {\n\t\t\t\toptions._canonical_uri = tiddler.fields._canonical_uri;\n\t\t\t}\n\t\t\treturn self.parseText(tiddler.fields.type,tiddler.fields.text,options);\n\t\t}) : null;\n};\n\nexports.parseTextReference = function(title,field,index,options) {\n\tvar tiddler,text;\n\tif(options.subTiddler) {\n\t\ttiddler = this.getSubTiddler(title,options.subTiddler);\n\t} else {\n\t\ttiddler = this.getTiddler(title);\n\t\tif(field === \"text\" || (!field && !index)) {\n\t\t\tthis.getTiddlerText(title); // Force the tiddler to be lazily loaded\n\t\t\treturn this.parseTiddler(title,options);\n\t\t}\n\t}\n\tif(field === \"text\" || (!field && !index)) {\n\t\tif(tiddler && tiddler.fields) {\n\t\t\treturn this.parseText(tiddler.fields.type || \"text/vnd.tiddlywiki\",tiddler.fields.text,options);\t\t\t\n\t\t} else {\n\t\t\treturn null;\n\t\t}\n\t} else if(field) {\n\t\tif(field === \"title\") {\n\t\t\ttext = title;\n\t\t} else {\n\t\t\tif(!tiddler || !tiddler.hasField(field)) {\n\t\t\t\treturn null;\n\t\t\t}\n\t\t\ttext = tiddler.fields[field];\n\t\t}\n\t\treturn this.parseText(\"text/vnd.tiddlywiki\",text.toString(),options);\n\t} else if(index) {\n\t\tthis.getTiddlerText(title); // Force the tiddler to be lazily loaded\n\t\ttext = this.extractTiddlerDataItem(tiddler,index,undefined);\n\t\tif(text === undefined) {\n\t\t\treturn null;\n\t\t}\n\t\treturn this.parseText(\"text/vnd.tiddlywiki\",text,options);\n\t}\n};\n\n/*\nMake a widget tree for a parse tree\nparser: parser object\noptions: see below\nOptions include:\ndocument: optional document to use\nvariables: hashmap of variables to set\nparentWidget: optional parent widget for the root node\n*/\nexports.makeWidget = function(parser,options) {\n\toptions = options || {};\n\tvar widgetNode = {\n\t\t\ttype: \"widget\",\n\t\t\tchildren: []\n\t\t},\n\t\tcurrWidgetNode = widgetNode;\n\t// Create set variable widgets for each variable\n\t$tw.utils.each(options.variables,function(value,name) {\n\t\tvar setVariableWidget = {\n\t\t\ttype: \"set\",\n\t\t\tattributes: {\n\t\t\t\tname: {type: \"string\", value: name},\n\t\t\t\tvalue: {type: \"string\", value: value}\n\t\t\t},\n\t\t\tchildren: []\n\t\t};\n\t\tcurrWidgetNode.children = [setVariableWidget];\n\t\tcurrWidgetNode = setVariableWidget;\n\t});\n\t// Add in the supplied parse tree nodes\n\tcurrWidgetNode.children = parser ? parser.tree : [];\n\t// Create the widget\n\treturn new widget.widget(widgetNode,{\n\t\twiki: this,\n\t\tdocument: options.document || $tw.fakeDocument,\n\t\tparentWidget: options.parentWidget\n\t});\n};\n\n/*\nMake a widget tree for transclusion\ntitle: target tiddler title\noptions: as for wiki.makeWidget() plus:\noptions.field: optional field to transclude (defaults to \"text\")\noptions.mode: transclusion mode \"inline\" or \"block\"\noptions.children: optional array of children for the transclude widget\n*/\nexports.makeTranscludeWidget = function(title,options) {\n\toptions = options || {};\n\tvar parseTree = {tree: [{\n\t\t\ttype: \"element\",\n\t\t\ttag: \"div\",\n\t\t\tchildren: [{\n\t\t\t\ttype: \"transclude\",\n\t\t\t\tattributes: {\n\t\t\t\t\ttiddler: {\n\t\t\t\t\t\tname: \"tiddler\",\n\t\t\t\t\t\ttype: \"string\",\n\t\t\t\t\t\tvalue: title}},\n\t\t\t\tisBlock: !options.parseAsInline}]}\n\t]};\n\tif(options.field) {\n\t\tparseTree.tree[0].children[0].attributes.field = {type: \"string\", value: options.field};\n\t}\n\tif(options.mode) {\n\t\tparseTree.tree[0].children[0].attributes.mode = {type: \"string\", value: options.mode};\n\t}\n\tif(options.children) {\n\t\tparseTree.tree[0].children[0].children = options.children;\n\t}\n\treturn $tw.wiki.makeWidget(parseTree,options);\n};\n\n/*\nParse text in a specified format and render it into another format\n\toutputType: content type for the output\n\ttextType: content type of the input text\n\ttext: input text\n\toptions: see below\nOptions include:\nvariables: hashmap of variables to set\nparentWidget: optional parent widget for the root node\n*/\nexports.renderText = function(outputType,textType,text,options) {\n\toptions = options || {};\n\tvar parser = this.parseText(textType,text,options),\n\t\twidgetNode = this.makeWidget(parser,options);\n\tvar container = $tw.fakeDocument.createElement(\"div\");\n\twidgetNode.render(container,null);\n\treturn outputType === \"text/html\" ? container.innerHTML : container.textContent;\n};\n\n/*\nParse text from a tiddler and render it into another format\n\toutputType: content type for the output\n\ttitle: title of the tiddler to be rendered\n\toptions: see below\nOptions include:\nvariables: hashmap of variables to set\nparentWidget: optional parent widget for the root node\n*/\nexports.renderTiddler = function(outputType,title,options) {\n\toptions = options || {};\n\tvar parser = this.parseTiddler(title,options),\n\t\twidgetNode = this.makeWidget(parser,options);\n\tvar container = $tw.fakeDocument.createElement(\"div\");\n\twidgetNode.render(container,null);\n\treturn outputType === \"text/html\" ? container.innerHTML : (outputType === \"text/plain-formatted\" ? container.formattedTextContent : container.textContent);\n};\n\n/*\nReturn an array of tiddler titles that match a search string\n\ttext: The text string to search for\n\toptions: see below\nOptions available:\n\tsource: an iterator function for the source tiddlers, called source(iterator), where iterator is called as iterator(tiddler,title)\n\texclude: An array of tiddler titles to exclude from the search\n\tinvert: If true returns tiddlers that do not contain the specified string\n\tcaseSensitive: If true forces a case sensitive search\n\tliteral: If true, searches for literal string, rather than separate search terms\n\tfield: If specified, restricts the search to the specified field\n*/\nexports.search = function(text,options) {\n\toptions = options || {};\n\tvar self = this,\n\t\tt,\n\t\tinvert = !!options.invert;\n\t// Convert the search string into a regexp for each term\n\tvar terms, searchTermsRegExps,\n\t\tflags = options.caseSensitive ? \"\" : \"i\";\n\tif(options.literal) {\n\t\tif(text.length === 0) {\n\t\t\tsearchTermsRegExps = null;\n\t\t} else {\n\t\t\tsearchTermsRegExps = [new RegExp(\"(\" + $tw.utils.escapeRegExp(text) + \")\",flags)];\n\t\t}\n\t} else {\n\t\tterms = text.split(/ +/);\n\t\tif(terms.length === 1 && terms[0] === \"\") {\n\t\t\tsearchTermsRegExps = null;\n\t\t} else {\n\t\t\tsearchTermsRegExps = [];\n\t\t\tfor(t=0; t<terms.length; t++) {\n\t\t\t\tsearchTermsRegExps.push(new RegExp(\"(\" + $tw.utils.escapeRegExp(terms[t]) + \")\",flags));\n\t\t\t}\n\t\t}\n\t}\n\t// Function to check a given tiddler for the search term\n\tvar searchTiddler = function(title) {\n\t\tif(!searchTermsRegExps) {\n\t\t\treturn true;\n\t\t}\n\t\tvar tiddler = self.getTiddler(title);\n\t\tif(!tiddler) {\n\t\t\ttiddler = new $tw.Tiddler({title: title, text: \"\", type: \"text/vnd.tiddlywiki\"});\n\t\t}\n\t\tvar contentTypeInfo = $tw.config.contentTypeInfo[tiddler.fields.type] || $tw.config.contentTypeInfo[\"text/vnd.tiddlywiki\"],\n\t\t\tmatch;\n\t\tfor(var t=0; t<searchTermsRegExps.length; t++) {\n\t\t\tmatch = false;\n\t\t\tif(options.field) {\n\t\t\t\tmatch = searchTermsRegExps[t].test(tiddler.getFieldString(options.field));\n\t\t\t} else {\n\t\t\t\t// Search title, tags and body\n\t\t\t\tif(contentTypeInfo.encoding === \"utf8\") {\n\t\t\t\t\tmatch = match || searchTermsRegExps[t].test(tiddler.fields.text);\n\t\t\t\t}\n\t\t\t\tvar tags = tiddler.fields.tags ? tiddler.fields.tags.join(\"\\0\") : \"\";\n\t\t\t\tmatch = match || searchTermsRegExps[t].test(tags) || searchTermsRegExps[t].test(tiddler.fields.title);\n\t\t\t}\n\t\t\tif(!match) {\n\t\t\t\treturn false;\n\t\t\t}\n\t\t}\n\t\treturn true;\n\t};\n\t// Loop through all the tiddlers doing the search\n\tvar results = [],\n\t\tsource = options.source || this.each;\n\tsource(function(tiddler,title) {\n\t\tif(searchTiddler(title) !== options.invert) {\n\t\t\tresults.push(title);\n\t\t}\n\t});\n\t// Remove any of the results we have to exclude\n\tif(options.exclude) {\n\t\tfor(t=0; t<options.exclude.length; t++) {\n\t\t\tvar p = results.indexOf(options.exclude[t]);\n\t\t\tif(p !== -1) {\n\t\t\t\tresults.splice(p,1);\n\t\t\t}\n\t\t}\n\t}\n\treturn results;\n};\n\n/*\nTrigger a load for a tiddler if it is skinny. Returns the text, or undefined if the tiddler is missing, null if the tiddler is being lazily loaded.\n*/\nexports.getTiddlerText = function(title,defaultText) {\n\tvar tiddler = this.getTiddler(title);\n\t// Return undefined if the tiddler isn't found\n\tif(!tiddler) {\n\t\treturn defaultText;\n\t}\n\tif(tiddler.fields.text !== undefined) {\n\t\t// Just return the text if we've got it\n\t\treturn tiddler.fields.text;\n\t} else {\n\t\t// Tell any listeners about the need to lazily load this tiddler\n\t\tthis.dispatchEvent(\"lazyLoad\",title);\n\t\t// Indicate that the text is being loaded\n\t\treturn null;\n\t}\n};\n\n/*\nRead an array of browser File objects, invoking callback(tiddlerFieldsArray) once they're all read\n*/\nexports.readFiles = function(files,callback) {\n\tvar result = [],\n\t\toutstanding = files.length;\n\tfor(var f=0; f<files.length; f++) {\n\t\tthis.readFile(files[f],function(tiddlerFieldsArray) {\n\t\t\tresult.push.apply(result,tiddlerFieldsArray);\n\t\t\tif(--outstanding === 0) {\n\t\t\t\tcallback(result);\n\t\t\t}\n\t\t});\n\t}\n\treturn files.length;\n};\n\n/*\nRead a browser File object, invoking callback(tiddlerFieldsArray) with an array of tiddler fields objects\n*/\nexports.readFile = function(file,callback) {\n\t// Get the type, falling back to the filename extension\n\tvar self = this,\n\t\ttype = file.type;\n\tif(type === \"\" || !type) {\n\t\tvar dotPos = file.name.lastIndexOf(\".\");\n\t\tif(dotPos !== -1) {\n\t\t\tvar fileExtensionInfo = $tw.utils.getFileExtensionInfo(file.name.substr(dotPos));\n\t\t\tif(fileExtensionInfo) {\n\t\t\t\ttype = fileExtensionInfo.type;\n\t\t\t}\n\t\t}\n\t}\n\t// Figure out if we're reading a binary file\n\tvar contentTypeInfo = $tw.config.contentTypeInfo[type],\n\t\tisBinary = contentTypeInfo ? contentTypeInfo.encoding === \"base64\" : false;\n\t// Log some debugging information\n\tif($tw.log.IMPORT) {\n\t\tconsole.log(\"Importing file '\" + file.name + \"', type: '\" + type + \"', isBinary: \" + isBinary);\n\t}\n\t// Create the FileReader\n\tvar reader = new FileReader();\n\t// Onload\n\treader.onload = function(event) {\n\t\t// Deserialise the file contents\n\t\tvar text = event.target.result,\n\t\t\ttiddlerFields = {title: file.name || \"Untitled\", type: type};\n\t\t// Are we binary?\n\t\tif(isBinary) {\n\t\t\t// The base64 section starts after the first comma in the data URI\n\t\t\tvar commaPos = text.indexOf(\",\");\n\t\t\tif(commaPos !== -1) {\n\t\t\t\ttiddlerFields.text = text.substr(commaPos+1);\n\t\t\t\tcallback([tiddlerFields]);\n\t\t\t}\n\t\t} else {\n\t\t\t// Check whether this is an encrypted TiddlyWiki file\n\t\t\tvar encryptedJson = $tw.utils.extractEncryptedStoreArea(text);\n\t\t\tif(encryptedJson) {\n\t\t\t\t// If so, attempt to decrypt it with the current password\n\t\t\t\t$tw.utils.decryptStoreAreaInteractive(encryptedJson,function(tiddlers) {\n\t\t\t\t\tcallback(tiddlers);\n\t\t\t\t});\n\t\t\t} else {\n\t\t\t\t// Otherwise, just try to deserialise any tiddlers in the file\n\t\t\t\tcallback(self.deserializeTiddlers(type,text,tiddlerFields));\n\t\t\t}\n\t\t}\n\t};\n\t// Kick off the read\n\tif(isBinary) {\n\t\treader.readAsDataURL(file);\n\t} else {\n\t\treader.readAsText(file);\n\t}\n};\n\n/*\nFind any existing draft of a specified tiddler\n*/\nexports.findDraft = function(targetTitle) {\n\tvar draftTitle = undefined;\n\tthis.forEachTiddler({includeSystem: true},function(title,tiddler) {\n\t\tif(tiddler.fields[\"draft.title\"] && tiddler.fields[\"draft.of\"] === targetTitle) {\n\t\t\tdraftTitle = title;\n\t\t}\n\t});\n\treturn draftTitle;\n}\n\n/*\nCheck whether the specified draft tiddler has been modified.\nIf the original tiddler doesn't exist, create a vanilla tiddler variable,\nto check if additional fields have been added.\n*/\nexports.isDraftModified = function(title) {\n\tvar tiddler = this.getTiddler(title);\n\tif(!tiddler.isDraft()) {\n\t\treturn false;\n\t}\n\tvar ignoredFields = [\"created\", \"modified\", \"title\", \"draft.title\", \"draft.of\"],\n\t\torigTiddler = this.getTiddler(tiddler.fields[\"draft.of\"]) || new $tw.Tiddler({text:\"\", tags:[]}),\n\t\ttitleModified = tiddler.fields[\"draft.title\"] !== tiddler.fields[\"draft.of\"];\n\treturn titleModified || !tiddler.isEqual(origTiddler,ignoredFields);\n};\n\n/*\nAdd a new record to the top of the history stack\ntitle: a title string or an array of title strings\nfromPageRect: page coordinates of the origin of the navigation\nhistoryTitle: title of history tiddler (defaults to $:/HistoryList)\n*/\nexports.addToHistory = function(title,fromPageRect,historyTitle) {\n\tvar story = new $tw.Story({wiki: this, historyTitle: historyTitle});\n\tstory.addToHistory(title,fromPageRect);\n};\n\n/*\nInvoke the available upgrader modules\ntitles: array of tiddler titles to be processed\ntiddlers: hashmap by title of tiddler fields of pending import tiddlers. These can be modified by the upgraders. An entry with no fields indicates a tiddler that was pending import has been suppressed. When entries are added to the pending import the tiddlers hashmap may have entries that are not present in the titles array\nReturns a hashmap of messages keyed by tiddler title.\n*/\nexports.invokeUpgraders = function(titles,tiddlers) {\n\t// Collect up the available upgrader modules\n\tvar self = this;\n\tif(!this.upgraderModules) {\n\t\tthis.upgraderModules = [];\n\t\t$tw.modules.forEachModuleOfType(\"upgrader\",function(title,module) {\n\t\t\tif(module.upgrade) {\n\t\t\t\tself.upgraderModules.push(module);\n\t\t\t}\n\t\t});\n\t}\n\t// Invoke each upgrader in turn\n\tvar messages = {};\n\tfor(var t=0; t<this.upgraderModules.length; t++) {\n\t\tvar upgrader = this.upgraderModules[t],\n\t\t\tupgraderMessages = upgrader.upgrade(this,titles,tiddlers);\n\t\t$tw.utils.extend(messages,upgraderMessages);\n\t}\n\treturn messages;\n};\n\n})();\n",
"title": "$:/core/modules/wiki.js",
"type": "application/javascript",
"module-type": "wikimethod"
},
"$:/palettes/Blanca": {
"title": "$:/palettes/Blanca",
"name": "Blanca",
"description": "A clean white palette to let you focus",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #ffe476\nalert-border: #b99e2f\nalert-highlight: #881122\nalert-muted-foreground: #b99e2f\nbackground: #ffffff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background:\nbutton-foreground:\nbutton-border:\ncode-background: #f7f7f9\ncode-border: #e1e1e8\ncode-foreground: #dd1144\ndirty-indicator: #ff0000\ndownload-background: #66cccc\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: #fff\ndropdown-tab-background: #ececec\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #0000aa\nexternal-link-foreground: #0000ee\nforeground: #333333\nmessage-background: #ecf2ff\nmessage-border: #cfd6e6\nmessage-foreground: #547599\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: #999999\nmodal-footer-background: #f5f5f5\nmodal-footer-border: #dddddd\nmodal-header-border: #eeeeee\nmuted-foreground: #999999\nnotification-background: #ffffdd\nnotification-border: #999999\npage-background: #ffffff\npre-background: #f5f5f5\npre-border: #cccccc\nprimary: #7897f3\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: #000000\nsidebar-controls-foreground: #ccc\nsidebar-foreground-shadow: rgba(255,255,255, 0.8)\nsidebar-foreground: #acacac\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: #c0c0c0\nsidebar-tab-background-selected: #ffffff\nsidebar-tab-background: <<colour tab-background>>\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: <<colour tab-divider>>\nsidebar-tab-foreground-selected: \nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: #444444\nsidebar-tiddler-link-foreground: #7897f3\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: #ffffff\ntab-background: #eeeeee\ntab-border-selected: #cccccc\ntab-border: #cccccc\ntab-divider: #d8d8d8\ntab-foreground-selected: <<colour tab-foreground>>\ntab-foreground: #666666\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #ffeedd\ntag-foreground: #000\ntiddler-background: <<colour background>>\ntiddler-border: #eee\ntiddler-controls-foreground-hover: #888888\ntiddler-controls-foreground-selected: #444444\ntiddler-controls-foreground: #cccccc\ntiddler-editor-background: #f8f8f8\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-background: #f8f8f8\ntiddler-info-border: #dddddd\ntiddler-info-tab-background: #f8f8f8\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: #c0c0c0\ntiddler-title-foreground: #ff9900\ntoolbar-new-button:\ntoolbar-options-button:\ntoolbar-save-button:\ntoolbar-info-button:\ntoolbar-edit-button:\ntoolbar-close-button:\ntoolbar-delete-button:\ntoolbar-cancel-button:\ntoolbar-done-button:\nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/palettes/Blue": {
"title": "$:/palettes/Blue",
"name": "Blue",
"description": "A blue theme",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #ffe476\nalert-border: #b99e2f\nalert-highlight: #881122\nalert-muted-foreground: #b99e2f\nbackground: #fff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background:\nbutton-foreground:\nbutton-border:\ncode-background: #f7f7f9\ncode-border: #e1e1e8\ncode-foreground: #dd1144\ndirty-indicator: #ff0000\ndownload-background: #34c734\ndownload-foreground: <<colour foreground>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: #fff\ndropdown-tab-background: #ececec\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #0000aa\nexternal-link-foreground: #0000ee\nforeground: #333353\nmessage-background: #ecf2ff\nmessage-border: #cfd6e6\nmessage-foreground: #547599\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: #999999\nmodal-footer-background: #f5f5f5\nmodal-footer-border: #dddddd\nmodal-header-border: #eeeeee\nmuted-foreground: #999999\nnotification-background: #ffffdd\nnotification-border: #999999\npage-background: #ddddff\npre-background: #f5f5f5\npre-border: #cccccc\nprimary: #5778d8\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: #000000\nsidebar-controls-foreground: #ffffff\nsidebar-foreground-shadow: rgba(255,255,255, 0.8)\nsidebar-foreground: #acacac\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: #c0c0c0\nsidebar-tab-background-selected: <<colour page-background>>\nsidebar-tab-background: <<colour tab-background>>\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: <<colour tab-divider>>\nsidebar-tab-foreground-selected: \nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: #444444\nsidebar-tiddler-link-foreground: #5959c0\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: <<colour background>>\ntab-background: #ccccdd\ntab-border-selected: #ccccdd\ntab-border: #cccccc\ntab-divider: #d8d8d8\ntab-foreground-selected: <<colour tab-foreground>>\ntab-foreground: #666666\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #eeeeff\ntag-foreground: #000\ntiddler-background: <<colour background>>\ntiddler-border: <<colour background>>\ntiddler-controls-foreground-hover: #666666\ntiddler-controls-foreground-selected: #444444\ntiddler-controls-foreground: #cccccc\ntiddler-editor-background: #f8f8f8\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-background: #ffffff\ntiddler-info-border: #dddddd\ntiddler-info-tab-background: #ffffff\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: #c0c0c0\ntiddler-title-foreground: #5959c0\ntoolbar-new-button: #5eb95e\ntoolbar-options-button: rgb(128, 88, 165)\ntoolbar-save-button: #0e90d2\ntoolbar-info-button: #0e90d2\ntoolbar-edit-button: rgb(243, 123, 29)\ntoolbar-close-button: #dd514c\ntoolbar-delete-button: #dd514c\ntoolbar-cancel-button: rgb(243, 123, 29)\ntoolbar-done-button: #5eb95e\nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/palettes/Muted": {
"title": "$:/palettes/Muted",
"name": "Muted",
"description": "Bright tiddlers on a muted background",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #ffe476\nalert-border: #b99e2f\nalert-highlight: #881122\nalert-muted-foreground: #b99e2f\nbackground: #ffffff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background:\nbutton-foreground:\nbutton-border:\ncode-background: #f7f7f9\ncode-border: #e1e1e8\ncode-foreground: #dd1144\ndirty-indicator: #ff0000\ndownload-background: #34c734\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: #fff\ndropdown-tab-background: #ececec\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #0000aa\nexternal-link-foreground: #0000ee\nforeground: #333333\nmessage-background: #ecf2ff\nmessage-border: #cfd6e6\nmessage-foreground: #547599\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: #999999\nmodal-footer-background: #f5f5f5\nmodal-footer-border: #dddddd\nmodal-header-border: #eeeeee\nmuted-foreground: #bbb\nnotification-background: #ffffdd\nnotification-border: #999999\npage-background: #6f6f70\npre-background: #f5f5f5\npre-border: #cccccc\nprimary: #29a6ee\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: #000000\nsidebar-controls-foreground: #c2c1c2\nsidebar-foreground-shadow: rgba(255,255,255,0)\nsidebar-foreground: #d3d2d4\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: #c0c0c0\nsidebar-tab-background-selected: #6f6f70\nsidebar-tab-background: #666667\nsidebar-tab-border-selected: #999\nsidebar-tab-border: #515151\nsidebar-tab-divider: #999\nsidebar-tab-foreground-selected: \nsidebar-tab-foreground: #999\nsidebar-tiddler-link-foreground-hover: #444444\nsidebar-tiddler-link-foreground: #d1d0d2\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: #ffffff\ntab-background: #d8d8d8\ntab-border-selected: #d8d8d8\ntab-border: #cccccc\ntab-divider: #d8d8d8\ntab-foreground-selected: <<colour tab-foreground>>\ntab-foreground: #666666\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #d5ad34\ntag-foreground: #ffffff\ntiddler-background: <<colour background>>\ntiddler-border: <<colour background>>\ntiddler-controls-foreground-hover: #888888\ntiddler-controls-foreground-selected: #444444\ntiddler-controls-foreground: #cccccc\ntiddler-editor-background: #f8f8f8\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-background: #f8f8f8\ntiddler-info-border: #dddddd\ntiddler-info-tab-background: #f8f8f8\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: #c0c0c0\ntiddler-title-foreground: #182955\ntoolbar-new-button: \ntoolbar-options-button: \ntoolbar-save-button: \ntoolbar-info-button: \ntoolbar-edit-button: \ntoolbar-close-button: \ntoolbar-delete-button: \ntoolbar-cancel-button: \ntoolbar-done-button: \nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/palettes/ContrastLight": {
"title": "$:/palettes/ContrastLight",
"name": "Contrast (Light)",
"description": "High contrast and unambiguous (light version)",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #f00\nalert-border: <<colour background>>\nalert-highlight: <<colour foreground>>\nalert-muted-foreground: #800\nbackground: #fff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background: <<colour background>>\nbutton-foreground: <<colour foreground>>\nbutton-border: <<colour foreground>>\ncode-background: <<colour background>>\ncode-border: <<colour foreground>>\ncode-foreground: <<colour foreground>>\ndirty-indicator: #f00\ndownload-background: #080\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: <<colour foreground>>\ndropdown-tab-background: <<colour foreground>>\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #00a\nexternal-link-foreground: #00e\nforeground: #000\nmessage-background: <<colour foreground>>\nmessage-border: <<colour background>>\nmessage-foreground: <<colour background>>\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: <<colour foreground>>\nmodal-footer-background: <<colour background>>\nmodal-footer-border: <<colour foreground>>\nmodal-header-border: <<colour foreground>>\nmuted-foreground: <<colour foreground>>\nnotification-background: <<colour background>>\nnotification-border: <<colour foreground>>\npage-background: <<colour background>>\npre-background: <<colour background>>\npre-border: <<colour foreground>>\nprimary: #00f\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: <<colour background>>\nsidebar-controls-foreground: <<colour foreground>>\nsidebar-foreground-shadow: rgba(0,0,0, 0)\nsidebar-foreground: <<colour foreground>>\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: <<colour foreground>>\nsidebar-tab-background-selected: <<colour background>>\nsidebar-tab-background: <<colour tab-background>>\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: <<colour tab-divider>>\nsidebar-tab-foreground-selected: <<colour foreground>>\nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: <<colour foreground>>\nsidebar-tiddler-link-foreground: <<colour primary>>\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: <<colour background>>\ntab-background: <<colour foreground>>\ntab-border-selected: <<colour foreground>>\ntab-border: <<colour foreground>>\ntab-divider: <<colour foreground>>\ntab-foreground-selected: <<colour foreground>>\ntab-foreground: <<colour background>>\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #000\ntag-foreground: #fff\ntiddler-background: <<colour background>>\ntiddler-border: <<colour foreground>>\ntiddler-controls-foreground-hover: #ddd\ntiddler-controls-foreground-selected: #fdd\ntiddler-controls-foreground: <<colour foreground>>\ntiddler-editor-background: <<colour background>>\ntiddler-editor-border-image: <<colour foreground>>\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: <<colour background>>\ntiddler-editor-fields-odd: <<colour background>>\ntiddler-info-background: <<colour background>>\ntiddler-info-border: <<colour foreground>>\ntiddler-info-tab-background: <<colour background>>\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: <<colour foreground>>\ntiddler-title-foreground: <<colour foreground>>\ntoolbar-new-button: \ntoolbar-options-button: \ntoolbar-save-button: \ntoolbar-info-button: \ntoolbar-edit-button: \ntoolbar-close-button: \ntoolbar-delete-button: \ntoolbar-cancel-button: \ntoolbar-done-button: \nuntagged-background: <<colour foreground>>\nvery-muted-foreground: #888888\n"
},
"$:/palettes/ContrastDark": {
"title": "$:/palettes/ContrastDark",
"name": "Contrast (Dark)",
"description": "High contrast and unambiguous (dark version)",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #f00\nalert-border: <<colour background>>\nalert-highlight: <<colour foreground>>\nalert-muted-foreground: #800\nbackground: #000\nblockquote-bar: <<colour muted-foreground>>\nbutton-background: <<colour background>>\nbutton-foreground: <<colour foreground>>\nbutton-border: <<colour foreground>>\ncode-background: <<colour background>>\ncode-border: <<colour foreground>>\ncode-foreground: <<colour foreground>>\ndirty-indicator: #f00\ndownload-background: #080\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: <<colour foreground>>\ndropdown-tab-background: <<colour foreground>>\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #00a\nexternal-link-foreground: #00e\nforeground: #fff\nmessage-background: <<colour foreground>>\nmessage-border: <<colour background>>\nmessage-foreground: <<colour background>>\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: <<colour foreground>>\nmodal-footer-background: <<colour background>>\nmodal-footer-border: <<colour foreground>>\nmodal-header-border: <<colour foreground>>\nmuted-foreground: <<colour foreground>>\nnotification-background: <<colour background>>\nnotification-border: <<colour foreground>>\npage-background: <<colour background>>\npre-background: <<colour background>>\npre-border: <<colour foreground>>\nprimary: #00f\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: <<colour background>>\nsidebar-controls-foreground: <<colour foreground>>\nsidebar-foreground-shadow: rgba(0,0,0, 0)\nsidebar-foreground: <<colour foreground>>\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: <<colour foreground>>\nsidebar-tab-background-selected: <<colour background>>\nsidebar-tab-background: <<colour tab-background>>\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: <<colour tab-divider>>\nsidebar-tab-foreground-selected: <<colour foreground>>\nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: <<colour foreground>>\nsidebar-tiddler-link-foreground: <<colour primary>>\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: <<colour background>>\ntab-background: <<colour foreground>>\ntab-border-selected: <<colour foreground>>\ntab-border: <<colour foreground>>\ntab-divider: <<colour foreground>>\ntab-foreground-selected: <<colour foreground>>\ntab-foreground: <<colour background>>\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #fff\ntag-foreground: #000\ntiddler-background: <<colour background>>\ntiddler-border: <<colour foreground>>\ntiddler-controls-foreground-hover: #ddd\ntiddler-controls-foreground-selected: #fdd\ntiddler-controls-foreground: <<colour foreground>>\ntiddler-editor-background: <<colour background>>\ntiddler-editor-border-image: <<colour foreground>>\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: <<colour background>>\ntiddler-editor-fields-odd: <<colour background>>\ntiddler-info-background: <<colour background>>\ntiddler-info-border: <<colour foreground>>\ntiddler-info-tab-background: <<colour background>>\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: <<colour foreground>>\ntiddler-title-foreground: <<colour foreground>>\ntoolbar-new-button: \ntoolbar-options-button: \ntoolbar-save-button: \ntoolbar-info-button: \ntoolbar-edit-button: \ntoolbar-close-button: \ntoolbar-delete-button: \ntoolbar-cancel-button: \ntoolbar-done-button: \nuntagged-background: <<colour foreground>>\nvery-muted-foreground: #888888\n"
},
"$:/palettes/DarkPhotos": {
"created": "20150402111612188",
"description": "Good with dark photo backgrounds",
"modified": "20150402112344080",
"name": "DarkPhotos",
"tags": "$:/tags/Palette",
"title": "$:/palettes/DarkPhotos",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #ffe476\nalert-border: #b99e2f\nalert-highlight: #881122\nalert-muted-foreground: #b99e2f\nbackground: #ffffff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background: \nbutton-foreground: \nbutton-border: \ncode-background: #f7f7f9\ncode-border: #e1e1e8\ncode-foreground: #dd1144\ndirty-indicator: #ff0000\ndownload-background: #34c734\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: #fff\ndropdown-tab-background: #ececec\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #0000aa\nexternal-link-foreground: #0000ee\nforeground: #333333\nmessage-background: #ecf2ff\nmessage-border: #cfd6e6\nmessage-foreground: #547599\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: #999999\nmodal-footer-background: #f5f5f5\nmodal-footer-border: #dddddd\nmodal-header-border: #eeeeee\nmuted-foreground: #ddd\nnotification-background: #ffffdd\nnotification-border: #999999\npage-background: #336438\npre-background: #f5f5f5\npre-border: #cccccc\nprimary: #5778d8\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: #ccf\nsidebar-controls-foreground: #fff\nsidebar-foreground-shadow: rgba(0,0,0, 0.5)\nsidebar-foreground: #fff\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: #eee\nsidebar-tab-background-selected: rgba(255,255,255, 0.8)\nsidebar-tab-background: rgba(255,255,255, 0.4)\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: rgba(255,255,255, 0.2)\nsidebar-tab-foreground-selected: \nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: #aaf\nsidebar-tiddler-link-foreground: #ddf\nsite-title-foreground: #fff\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: #ffffff\ntab-background: #d8d8d8\ntab-border-selected: #d8d8d8\ntab-border: #cccccc\ntab-divider: #d8d8d8\ntab-foreground-selected: <<colour tab-foreground>>\ntab-foreground: #666666\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #ec6\ntag-foreground: #ffffff\ntiddler-background: <<colour background>>\ntiddler-border: <<colour background>>\ntiddler-controls-foreground-hover: #888888\ntiddler-controls-foreground-selected: #444444\ntiddler-controls-foreground: #cccccc\ntiddler-editor-background: #f8f8f8\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-background: #f8f8f8\ntiddler-info-border: #dddddd\ntiddler-info-tab-background: #f8f8f8\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: #c0c0c0\ntiddler-title-foreground: #182955\ntoolbar-new-button: \ntoolbar-options-button: \ntoolbar-save-button: \ntoolbar-info-button: \ntoolbar-edit-button: \ntoolbar-close-button: \ntoolbar-delete-button: \ntoolbar-cancel-button: \ntoolbar-done-button: \nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/palettes/Rocker": {
"title": "$:/palettes/Rocker",
"name": "Rocker",
"description": "A dark theme",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #ffe476\nalert-border: #b99e2f\nalert-highlight: #881122\nalert-muted-foreground: #b99e2f\nbackground: #ffffff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background:\nbutton-foreground:\nbutton-border:\ncode-background: #f7f7f9\ncode-border: #e1e1e8\ncode-foreground: #dd1144\ndirty-indicator: #ff0000\ndownload-background: #34c734\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: #fff\ndropdown-tab-background: #ececec\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #0000aa\nexternal-link-foreground: #0000ee\nforeground: #333333\nmessage-background: #ecf2ff\nmessage-border: #cfd6e6\nmessage-foreground: #547599\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: #999999\nmodal-footer-background: #f5f5f5\nmodal-footer-border: #dddddd\nmodal-header-border: #eeeeee\nmuted-foreground: #999999\nnotification-background: #ffffdd\nnotification-border: #999999\npage-background: #000\npre-background: #f5f5f5\npre-border: #cccccc\nprimary: #cc0000\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: #000000\nsidebar-controls-foreground: #ffffff\nsidebar-foreground-shadow: rgba(255,255,255, 0.0)\nsidebar-foreground: #acacac\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: #c0c0c0\nsidebar-tab-background-selected: #000\nsidebar-tab-background: <<colour tab-background>>\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: <<colour tab-divider>>\nsidebar-tab-foreground-selected: \nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: #ffbb99\nsidebar-tiddler-link-foreground: #cc0000\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: #ffffff\ntab-background: #d8d8d8\ntab-border-selected: #d8d8d8\ntab-border: #cccccc\ntab-divider: #d8d8d8\ntab-foreground-selected: <<colour tab-foreground>>\ntab-foreground: #666666\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #ffbb99\ntag-foreground: #000\ntiddler-background: <<colour background>>\ntiddler-border: <<colour background>>\ntiddler-controls-foreground-hover: #888888\ntiddler-controls-foreground-selected: #444444\ntiddler-controls-foreground: #cccccc\ntiddler-editor-background: #f8f8f8\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-background: #f8f8f8\ntiddler-info-border: #dddddd\ntiddler-info-tab-background: #f8f8f8\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: #c0c0c0\ntiddler-title-foreground: #cc0000\ntoolbar-new-button:\ntoolbar-options-button:\ntoolbar-save-button:\ntoolbar-info-button:\ntoolbar-edit-button:\ntoolbar-close-button:\ntoolbar-delete-button:\ntoolbar-cancel-button:\ntoolbar-done-button:\nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/palettes/SolarFlare": {
"title": "$:/palettes/SolarFlare",
"name": "Solar Flare",
"description": "Warm, relaxing earth colours",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": ": Background Tones\n\nbase03: #002b36\nbase02: #073642\n\n: Content Tones\n\nbase01: #586e75\nbase00: #657b83\nbase0: #839496\nbase1: #93a1a1\n\n: Background Tones\n\nbase2: #eee8d5\nbase3: #fdf6e3\n\n: Accent Colors\n\nyellow: #b58900\norange: #cb4b16\nred: #dc322f\nmagenta: #d33682\nviolet: #6c71c4\nblue: #268bd2\ncyan: #2aa198\ngreen: #859900\n\n: Additional Tones (RA)\n\nbase10: #c0c4bb\nviolet-muted: #7c81b0\nblue-muted: #4e7baa\n\nyellow-hot: #ffcc44\norange-hot: #eb6d20\nred-hot: #ff2222\nblue-hot: #2298ee\ngreen-hot: #98ee22\n\n: Palette\n\n: Do not use colour macro for background and foreground\nbackground: #fdf6e3\n download-foreground: <<colour background>>\n dragger-foreground: <<colour background>>\n dropdown-background: <<colour background>>\n modal-background: <<colour background>>\n sidebar-foreground-shadow: <<colour background>>\n tiddler-background: <<colour background>>\n tiddler-border: <<colour background>>\n tiddler-link-background: <<colour background>>\n tab-background-selected: <<colour background>>\n dropdown-tab-background-selected: <<colour tab-background-selected>>\nforeground: #657b83\n dragger-background: <<colour foreground>>\n tab-foreground: <<colour foreground>>\n tab-foreground-selected: <<colour tab-foreground>>\n sidebar-tab-foreground-selected: <<colour tab-foreground-selected>>\n sidebar-tab-foreground: <<colour tab-foreground>>\n sidebar-button-foreground: <<colour foreground>>\n sidebar-controls-foreground: <<colour foreground>>\n sidebar-foreground: <<colour foreground>>\n: base03\n: base02\n: base01\n alert-muted-foreground: <<colour base01>>\n: base00\n code-foreground: <<colour base00>>\n message-foreground: <<colour base00>>\n tag-foreground: <<colour base00>>\n: base0\n sidebar-tiddler-link-foreground: <<colour base0>>\n: base1\n muted-foreground: <<colour base1>>\n blockquote-bar: <<colour muted-foreground>>\n dropdown-border: <<colour muted-foreground>>\n sidebar-muted-foreground: <<colour muted-foreground>>\n tiddler-title-foreground: <<colour muted-foreground>>\n site-title-foreground: <<colour tiddler-title-foreground>>\n: base2\n modal-footer-background: <<colour base2>>\n page-background: <<colour base2>>\n modal-backdrop: <<colour page-background>>\n notification-background: <<colour page-background>>\n code-background: <<colour page-background>>\n code-border: <<colour code-background>>\n pre-background: <<colour page-background>>\n pre-border: <<colour pre-background>>\n sidebar-tab-background-selected: <<colour page-background>>\n table-header-background: <<colour base2>>\n tag-background: <<colour base2>>\n tiddler-editor-background: <<colour base2>>\n tiddler-info-background: <<colour base2>>\n tiddler-info-tab-background: <<colour base2>>\n tab-background: <<colour base2>>\n dropdown-tab-background: <<colour tab-background>>\n: base3\n alert-background: <<colour base3>>\n message-background: <<colour base3>>\n: yellow\n: orange\n: red\n: magenta\n alert-highlight: <<colour magenta>>\n: violet\n external-link-foreground: <<colour violet>>\n: blue\n: cyan\n: green\n: base10\n tiddler-controls-foreground: <<colour base10>>\n: violet-muted\n external-link-foreground-visited: <<colour violet-muted>>\n: blue-muted\n primary: <<colour blue-muted>>\n download-background: <<colour primary>>\n tiddler-link-foreground: <<colour primary>>\n\nalert-border: #b99e2f\ndirty-indicator: #ff0000\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nmessage-border: #cfd6e6\nmodal-border: #999999\nsidebar-controls-foreground-hover:\nsidebar-muted-foreground-hover:\nsidebar-tab-background: #ded8c5\nsidebar-tiddler-link-foreground-hover:\nstatic-alert-foreground: #aaaaaa\ntab-border: #cccccc\n modal-footer-border: <<colour tab-border>>\n modal-header-border: <<colour tab-border>>\n notification-border: <<colour tab-border>>\n sidebar-tab-border: <<colour tab-border>>\n tab-border-selected: <<colour tab-border>>\n sidebar-tab-border-selected: <<colour tab-border-selected>>\ntab-divider: #d8d8d8\n sidebar-tab-divider: <<colour tab-divider>>\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntiddler-controls-foreground-hover: #888888\ntiddler-controls-foreground-selected: #444444\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-border: #dddddd\ntiddler-subtitle-foreground: #c0c0c0\ntoolbar-new-button:\ntoolbar-options-button:\ntoolbar-save-button:\ntoolbar-info-button:\ntoolbar-edit-button:\ntoolbar-close-button:\ntoolbar-delete-button:\ntoolbar-cancel-button:\ntoolbar-done-button:\nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/palettes/Vanilla": {
"title": "$:/palettes/Vanilla",
"name": "Vanilla",
"description": "Pale and unobtrusive",
"tags": "$:/tags/Palette",
"type": "application/x-tiddler-dictionary",
"text": "alert-background: #ffe476\nalert-border: #b99e2f\nalert-highlight: #881122\nalert-muted-foreground: #b99e2f\nbackground: #ffffff\nblockquote-bar: <<colour muted-foreground>>\nbutton-background:\nbutton-foreground:\nbutton-border:\ncode-background: #f7f7f9\ncode-border: #e1e1e8\ncode-foreground: #dd1144\ndirty-indicator: #ff0000\ndownload-background: #34c734\ndownload-foreground: <<colour background>>\ndragger-background: <<colour foreground>>\ndragger-foreground: <<colour background>>\ndropdown-background: <<colour background>>\ndropdown-border: <<colour muted-foreground>>\ndropdown-tab-background-selected: #fff\ndropdown-tab-background: #ececec\ndropzone-background: rgba(0,200,0,0.7)\nexternal-link-background-hover: inherit\nexternal-link-background-visited: inherit\nexternal-link-background: inherit\nexternal-link-foreground-hover: inherit\nexternal-link-foreground-visited: #0000aa\nexternal-link-foreground: #0000ee\nforeground: #333333\nmessage-background: #ecf2ff\nmessage-border: #cfd6e6\nmessage-foreground: #547599\nmodal-backdrop: <<colour foreground>>\nmodal-background: <<colour background>>\nmodal-border: #999999\nmodal-footer-background: #f5f5f5\nmodal-footer-border: #dddddd\nmodal-header-border: #eeeeee\nmuted-foreground: #bbb\nnotification-background: #ffffdd\nnotification-border: #999999\npage-background: #f4f4f4\npre-background: #f5f5f5\npre-border: #cccccc\nprimary: #5778d8\nsidebar-button-foreground: <<colour foreground>>\nsidebar-controls-foreground-hover: #000000\nsidebar-controls-foreground: #aaaaaa\nsidebar-foreground-shadow: rgba(255,255,255, 0.8)\nsidebar-foreground: #acacac\nsidebar-muted-foreground-hover: #444444\nsidebar-muted-foreground: #c0c0c0\nsidebar-tab-background-selected: #f4f4f4\nsidebar-tab-background: #e0e0e0\nsidebar-tab-border-selected: <<colour tab-border-selected>>\nsidebar-tab-border: <<colour tab-border>>\nsidebar-tab-divider: #e4e4e4\nsidebar-tab-foreground-selected:\nsidebar-tab-foreground: <<colour tab-foreground>>\nsidebar-tiddler-link-foreground-hover: #444444\nsidebar-tiddler-link-foreground: #999999\nsite-title-foreground: <<colour tiddler-title-foreground>>\nstatic-alert-foreground: #aaaaaa\ntab-background-selected: #ffffff\ntab-background: #d8d8d8\ntab-border-selected: #d8d8d8\ntab-border: #cccccc\ntab-divider: #d8d8d8\ntab-foreground-selected: <<colour tab-foreground>>\ntab-foreground: #666666\ntable-border: #dddddd\ntable-footer-background: #a8a8a8\ntable-header-background: #f0f0f0\ntag-background: #ec6\ntag-foreground: #ffffff\ntiddler-background: <<colour background>>\ntiddler-border: <<colour background>>\ntiddler-controls-foreground-hover: #888888\ntiddler-controls-foreground-selected: #444444\ntiddler-controls-foreground: #cccccc\ntiddler-editor-background: #f8f8f8\ntiddler-editor-border-image: #ffffff\ntiddler-editor-border: #cccccc\ntiddler-editor-fields-even: #e0e8e0\ntiddler-editor-fields-odd: #f0f4f0\ntiddler-info-background: #f8f8f8\ntiddler-info-border: #dddddd\ntiddler-info-tab-background: #f8f8f8\ntiddler-link-background: <<colour background>>\ntiddler-link-foreground: <<colour primary>>\ntiddler-subtitle-foreground: #c0c0c0\ntiddler-title-foreground: #182955\ntoolbar-new-button:\ntoolbar-options-button:\ntoolbar-save-button:\ntoolbar-info-button:\ntoolbar-edit-button:\ntoolbar-close-button:\ntoolbar-delete-button:\ntoolbar-cancel-button:\ntoolbar-done-button:\nuntagged-background: #999999\nvery-muted-foreground: #888888\n"
},
"$:/core/readme": {
"title": "$:/core/readme",
"text": "This plugin contains TiddlyWiki's core components, comprising:\n\n* JavaScript code modules\n* Icons\n* Templates needed to create TiddlyWiki's user interface\n* British English (''en-GB'') translations of the localisable strings used by the core\n"
},
"$:/core/templates/MOTW.html": {
"title": "$:/core/templates/MOTW.html",
"text": "\\rules only filteredtranscludeinline transcludeinline entity\n<!-- The following comment is called a MOTW comment and is necessary for the TiddlyIE Internet Explorer extension -->\n<!-- saved from url=(0021)http://tiddlywiki.com --> "
},
"$:/core/templates/alltiddlers.template.html": {
"title": "$:/core/templates/alltiddlers.template.html",
"type": "text/vnd.tiddlywiki-html",
"text": "<!-- This template is provided for backwards compatibility with older versions of TiddlyWiki -->\n\n<$set name=\"exportFilter\" value=\"[!is[system]sort[title]]\">\n\n{{$:/core/templates/exporters/StaticRiver}}\n\n</$set>\n"
},
"$:/core/templates/canonical-uri-external-image": {
"title": "$:/core/templates/canonical-uri-external-image",
"text": "<!--\n\nThis template is used to assign the ''_canonical_uri'' field to external images.\n\nChange the `./images/` part to a different base URI. The URI can be relative or absolute.\n\n-->\n./images/<$view field=\"title\" format=\"doubleurlencoded\"/>"
},
"$:/core/templates/canonical-uri-external-text": {
"title": "$:/core/templates/canonical-uri-external-text",
"text": "<!--\n\nThis template is used to assign the ''_canonical_uri'' field to external text files.\n\nChange the `./text/` part to a different base URI. The URI can be relative or absolute.\n\n-->\n./text/<$view field=\"title\" format=\"doubleurlencoded\"/>.tid"
},
"$:/core/templates/css-tiddler": {
"title": "$:/core/templates/css-tiddler",
"text": "<!--\n\nThis template is used for saving CSS tiddlers as a style tag with data attributes representing the tiddler fields.\n\n-->`<style`<$fields template=' data-tiddler-$name$=\"$encoded_value$\"'></$fields>` type=\"text/css\">`<$view field=\"text\" format=\"text\" />`</style>`"
},
"$:/core/templates/exporters/CsvFile": {
"title": "$:/core/templates/exporters/CsvFile",
"tags": "$:/tags/Exporter",
"description": "{{$:/language/Exporters/CsvFile}}",
"extension": ".csv",
"text": "\\define renderContent()\n<$text text=<<csvtiddlers filter:\"\"\"$(exportFilter)$\"\"\" format:\"quoted-comma-sep\">>/>\n\\end\n<<renderContent>>\n"
},
"$:/core/templates/exporters/JsonFile": {
"title": "$:/core/templates/exporters/JsonFile",
"tags": "$:/tags/Exporter",
"description": "{{$:/language/Exporters/JsonFile}}",
"extension": ".json",
"text": "\\define renderContent()\n<$text text=<<jsontiddlers filter:\"\"\"$(exportFilter)$\"\"\">>/>\n\\end\n<<renderContent>>\n"
},
"$:/core/templates/exporters/StaticRiver": {
"title": "$:/core/templates/exporters/StaticRiver",
"tags": "$:/tags/Exporter",
"description": "{{$:/language/Exporters/StaticRiver}}",
"extension": ".html",
"text": "\\define tv-wikilink-template() #$uri_encoded$\n\\define tv-config-toolbar-icons() no\n\\define tv-config-toolbar-text() no\n\\define tv-config-toolbar-class() tc-btn-invisible\n\\rules only filteredtranscludeinline transcludeinline\n<!doctype html>\n<html>\n<head>\n<meta http-equiv=\"Content-Type\" content=\"text/html;charset=utf-8\" />\n<meta name=\"generator\" content=\"TiddlyWiki\" />\n<meta name=\"tiddlywiki-version\" content=\"{{$:/core/templates/version}}\" />\n<meta name=\"format-detection\" content=\"telephone=no\">\n<link id=\"faviconLink\" rel=\"shortcut icon\" href=\"favicon.ico\">\n<title>{{$:/core/wiki/title}}</title>\n<div id=\"styleArea\">\n{{$:/boot/boot.css||$:/core/templates/css-tiddler}}\n</div>\n<style type=\"text/css\">\n{{$:/core/ui/PageStylesheet||$:/core/templates/wikified-tiddler}}\n</style>\n</head>\n<body class=\"tc-body\">\n{{$:/StaticBanner||$:/core/templates/html-tiddler}}\n<section class=\"tc-story-river\">\n{{$:/core/templates/exporters/StaticRiver/Content||$:/core/templates/html-tiddler}}\n</section>\n</body>\n</html>\n"
},
"$:/core/templates/exporters/StaticRiver/Content": {
"title": "$:/core/templates/exporters/StaticRiver/Content",
"text": "\\define renderContent()\n{{{ $(exportFilter)$ ||$:/core/templates/static-tiddler}}}\n\\end\n<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\">\n<<renderContent>>\n</$importvariables>\n"
},
"$:/core/templates/exporters/TidFile": {
"title": "$:/core/templates/exporters/TidFile",
"tags": "$:/tags/Exporter",
"description": "{{$:/language/Exporters/TidFile}}",
"extension": ".tid",
"text": "\\define renderContent()\n{{{ $(exportFilter)$ +[limit[1]] ||$:/core/templates/tid-tiddler}}}\n\\end\n<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\"><<renderContent>></$importvariables>"
},
"$:/core/templates/html-div-tiddler": {
"title": "$:/core/templates/html-div-tiddler",
"text": "<!--\n\nThis template is used for saving tiddlers as an HTML DIV tag with attributes representing the tiddler fields.\n\n-->`<div`<$fields template=' $name$=\"$encoded_value$\"'></$fields>`>\n<pre>`<$view field=\"text\" format=\"htmlencoded\" />`</pre>\n</div>`\n"
},
"$:/core/templates/html-tiddler": {
"title": "$:/core/templates/html-tiddler",
"text": "<!--\n\nThis template is used for saving tiddlers as raw HTML\n\n--><$view field=\"text\" format=\"htmlwikified\" />"
},
"$:/core/templates/javascript-tiddler": {
"title": "$:/core/templates/javascript-tiddler",
"text": "<!--\n\nThis template is used for saving JavaScript tiddlers as a script tag with data attributes representing the tiddler fields.\n\n-->`<script`<$fields template=' data-tiddler-$name$=\"$encoded_value$\"'></$fields>` type=\"text/javascript\">`<$view field=\"text\" format=\"text\" />`</script>`"
},
"$:/core/templates/module-tiddler": {
"title": "$:/core/templates/module-tiddler",
"text": "<!--\n\nThis template is used for saving JavaScript tiddlers as a script tag with data attributes representing the tiddler fields. The body of the tiddler is wrapped in a call to the `$tw.modules.define` function in order to define the body of the tiddler as a module\n\n-->`<script`<$fields template=' data-tiddler-$name$=\"$encoded_value$\"'></$fields>` type=\"text/javascript\" data-module=\"yes\">$tw.modules.define(\"`<$view field=\"title\" format=\"jsencoded\" />`\",\"`<$view field=\"module-type\" format=\"jsencoded\" />`\",function(module,exports,require) {`<$view field=\"text\" format=\"text\" />`});\n</script>`"
},
"$:/core/templates/plain-text-tiddler": {
"title": "$:/core/templates/plain-text-tiddler",
"text": "<$view field=\"text\" format=\"text\" />"
},
"$:/core/templates/raw-static-tiddler": {
"title": "$:/core/templates/raw-static-tiddler",
"text": "<!--\n\nThis template is used for saving tiddlers as static HTML\n\n--><$view field=\"text\" format=\"plainwikified\" />"
},
"$:/core/save/all": {
"title": "$:/core/save/all",
"text": "\\define saveTiddlerFilter()\n[is[tiddler]] -[prefix[$:/state/popup/]] -[[$:/HistoryList]] -[[$:/boot/boot.css]] -[type[application/javascript]library[yes]] -[[$:/boot/boot.js]] -[[$:/boot/bootprefix.js]] +[sort[title]] $(publishFilter)$\n\\end\n{{$:/core/templates/tiddlywiki5.html}}\n"
},
"$:/core/save/empty": {
"title": "$:/core/save/empty",
"text": "\\define saveTiddlerFilter()\n[is[system]] -[prefix[$:/state/popup/]] -[[$:/boot/boot.css]] -[type[application/javascript]library[yes]] -[[$:/boot/boot.js]] -[[$:/boot/bootprefix.js]] +[sort[title]]\n\\end\n{{$:/core/templates/tiddlywiki5.html}}\n"
},
"$:/core/save/lazy-all": {
"title": "$:/core/save/lazy-all",
"text": "\\define saveTiddlerFilter()\n[is[system]] -[prefix[$:/state/popup/]] -[[$:/HistoryList]] -[[$:/boot/boot.css]] -[type[application/javascript]library[yes]] -[[$:/boot/boot.js]] -[[$:/boot/bootprefix.js]] +[sort[title]] \n\\end\n{{$:/core/templates/tiddlywiki5.html}}\n"
},
"$:/core/save/lazy-images": {
"title": "$:/core/save/lazy-images",
"text": "\\define saveTiddlerFilter()\n[is[tiddler]] -[prefix[$:/state/popup/]] -[[$:/HistoryList]] -[[$:/boot/boot.css]] -[type[application/javascript]library[yes]] -[[$:/boot/boot.js]] -[[$:/boot/bootprefix.js]] -[!is[system]is[image]] +[sort[title]] \n\\end\n{{$:/core/templates/tiddlywiki5.html}}\n"
},
"$:/core/templates/single.tiddler.window": {
"title": "$:/core/templates/single.tiddler.window",
"text": "<$set name=\"themeTitle\" value={{$:/view}}>\n\n<$set name=\"tempCurrentTiddler\" value=<<currentTiddler>>>\n\n<$set name=\"currentTiddler\" value={{$:/language}}>\n\n<$set name=\"languageTitle\" value={{!!name}}>\n\n<$set name=\"currentTiddler\" value=<<tempCurrentTiddler>>>\n\n<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\">\n\n<$navigator story=\"$:/StoryList\" history=\"$:/HistoryList\">\n\n<$transclude mode=\"block\"/>\n\n</$navigator>\n\n</$importvariables>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$set>\n\n"
},
"$:/core/templates/split-recipe": {
"title": "$:/core/templates/split-recipe",
"text": "<$list filter=\"[!is[system]]\">\ntiddler: <$view field=\"title\" format=\"urlencoded\"/>.tid\n</$list>\n"
},
"$:/core/templates/static-tiddler": {
"title": "$:/core/templates/static-tiddler",
"text": "<a name=<<currentTiddler>>>\n<$transclude tiddler=\"$:/core/ui/ViewTemplate\"/>\n</a>"
},
"$:/core/templates/static.area": {
"title": "$:/core/templates/static.area",
"text": "<$reveal type=\"nomatch\" state=\"$:/isEncrypted\" text=\"yes\">\n{{{ [all[shadows+tiddlers]tag[$:/tags/RawStaticContent]!has[draft.of]] ||$:/core/templates/raw-static-tiddler}}}\n{{$:/core/templates/static.content||$:/core/templates/html-tiddler}}\n</$reveal>\n<$reveal type=\"match\" state=\"$:/isEncrypted\" text=\"yes\">\nThis file contains an encrypted ~TiddlyWiki. Enable ~JavaScript and enter the decryption password when prompted.\n</$reveal>\n"
},
"$:/core/templates/static.content": {
"title": "$:/core/templates/static.content",
"type": "text/vnd.tiddlywiki",
"text": "<!-- For Google, and people without JavaScript-->\nThis [[TiddlyWiki|http://tiddlywiki.com]] contains the following tiddlers:\n\n<ul>\n<$list filter=<<saveTiddlerFilter>>>\n<li><$view field=\"title\" format=\"text\"></$view></li>\n</$list>\n</ul>\n"
},
"$:/core/templates/static.template.css": {
"title": "$:/core/templates/static.template.css",
"text": "{{$:/boot/boot.css||$:/core/templates/plain-text-tiddler}}\n\n{{$:/core/ui/PageStylesheet||$:/core/templates/wikified-tiddler}}\n"
},
"$:/core/templates/static.template.html": {
"title": "$:/core/templates/static.template.html",
"type": "text/vnd.tiddlywiki-html",
"text": "\\define tv-wikilink-template() static/$uri_doubleencoded$.html\n\\define tv-config-toolbar-icons() no\n\\define tv-config-toolbar-text() no\n\\define tv-config-toolbar-class() tc-btn-invisible\n\\rules only filteredtranscludeinline transcludeinline\n<!doctype html>\n<html>\n<head>\n<meta http-equiv=\"Content-Type\" content=\"text/html;charset=utf-8\" />\n<meta name=\"generator\" content=\"TiddlyWiki\" />\n<meta name=\"tiddlywiki-version\" content=\"{{$:/core/templates/version}}\" />\n<meta name=\"viewport\" content=\"width=device-width, initial-scale=1.0\" />\n<meta name=\"apple-mobile-web-app-capable\" content=\"yes\" />\n<meta name=\"apple-mobile-web-app-status-bar-style\" content=\"black-translucent\" />\n<meta name=\"mobile-web-app-capable\" content=\"yes\"/>\n<meta name=\"format-detection\" content=\"telephone=no\">\n<link id=\"faviconLink\" rel=\"shortcut icon\" href=\"favicon.ico\">\n<title>{{$:/core/wiki/title}}</title>\n<div id=\"styleArea\">\n{{$:/boot/boot.css||$:/core/templates/css-tiddler}}\n</div>\n<style type=\"text/css\">\n{{$:/core/ui/PageStylesheet||$:/core/templates/wikified-tiddler}}\n</style>\n</head>\n<body class=\"tc-body\">\n{{$:/StaticBanner||$:/core/templates/html-tiddler}}\n{{$:/core/ui/PageTemplate||$:/core/templates/html-tiddler}}\n</body>\n</html>\n"
},
"$:/core/templates/static.tiddler.html": {
"title": "$:/core/templates/static.tiddler.html",
"text": "\\define tv-wikilink-template() $uri_doubleencoded$.html\n\\define tv-config-toolbar-icons() no\n\\define tv-config-toolbar-text() no\n\\define tv-config-toolbar-class() tc-btn-invisible\n`<!doctype html>\n<html>\n<head>\n<meta http-equiv=\"Content-Type\" content=\"text/html;charset=utf-8\" />\n<meta name=\"generator\" content=\"TiddlyWiki\" />\n<meta name=\"tiddlywiki-version\" content=\"`{{$:/core/templates/version}}`\" />\n<meta name=\"viewport\" content=\"width=device-width, initial-scale=1.0\" />\n<meta name=\"apple-mobile-web-app-capable\" content=\"yes\" />\n<meta name=\"apple-mobile-web-app-status-bar-style\" content=\"black-translucent\" />\n<meta name=\"mobile-web-app-capable\" content=\"yes\"/>\n<meta name=\"format-detection\" content=\"telephone=no\">\n<link id=\"faviconLink\" rel=\"shortcut icon\" href=\"favicon.ico\">\n<link rel=\"stylesheet\" href=\"static.css\">\n<title>`<$view field=\"caption\"><$view field=\"title\"/></$view>: {{$:/core/wiki/title}}`</title>\n</head>\n<body class=\"tc-body\">\n`{{$:/StaticBanner||$:/core/templates/html-tiddler}}`\n<section class=\"tc-story-river\">\n`<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\">\n<$view tiddler=\"$:/core/ui/ViewTemplate\" format=\"htmlwikified\"/>\n</$importvariables>`\n</section>\n</body>\n</html>\n`"
},
"$:/core/templates/store.area.template.html": {
"title": "$:/core/templates/store.area.template.html",
"text": "<$reveal type=\"nomatch\" state=\"$:/isEncrypted\" text=\"yes\">\n`<div id=\"storeArea\" style=\"display:none;\">`\n<$list filter=<<saveTiddlerFilter>> template=\"$:/core/templates/html-div-tiddler\"/>\n`</div>`\n</$reveal>\n<$reveal type=\"match\" state=\"$:/isEncrypted\" text=\"yes\">\n`<!--~~ Encrypted tiddlers ~~-->`\n`<pre id=\"encryptedStoreArea\" type=\"text/plain\" style=\"display:none;\">`\n<$encrypt filter=<<saveTiddlerFilter>>/>\n`</pre>`\n</$reveal>"
},
"$:/core/templates/tid-tiddler": {
"title": "$:/core/templates/tid-tiddler",
"text": "<!--\n\nThis template is used for saving tiddlers in TiddlyWeb *.tid format\n\n--><$fields exclude='text bag' template='$name$: $value$\n'></$fields>`\n`<$view field=\"text\" format=\"text\" />"
},
"$:/core/templates/tiddler-metadata": {
"title": "$:/core/templates/tiddler-metadata",
"text": "<!--\n\nThis template is used for saving tiddler metadata *.meta files\n\n--><$fields exclude='text bag' template='$name$: $value$\n'></$fields>"
},
"$:/core/templates/tiddlywiki5.html": {
"title": "$:/core/templates/tiddlywiki5.html",
"text": "\\rules only filteredtranscludeinline transcludeinline\n<!doctype html>\n{{$:/core/templates/MOTW.html}}<html>\n<head>\n<meta http-equiv=\"X-UA-Compatible\" content=\"IE=edge\" />\t\t<!-- Force IE standards mode for Intranet and HTA - should be the first meta -->\n<meta http-equiv=\"Content-Type\" content=\"text/html;charset=utf-8\" />\n<meta name=\"application-name\" content=\"TiddlyWiki\" />\n<meta name=\"generator\" content=\"TiddlyWiki\" />\n<meta name=\"tiddlywiki-version\" content=\"{{$:/core/templates/version}}\" />\n<meta name=\"viewport\" content=\"width=device-width, initial-scale=1.0\" />\n<meta name=\"apple-mobile-web-app-capable\" content=\"yes\" />\n<meta name=\"apple-mobile-web-app-status-bar-style\" content=\"black-translucent\" />\n<meta name=\"mobile-web-app-capable\" content=\"yes\"/>\n<meta name=\"format-detection\" content=\"telephone=no\" />\n<meta name=\"copyright\" content=\"{{$:/core/copyright.txt}}\" />\n<link id=\"faviconLink\" rel=\"shortcut icon\" href=\"favicon.ico\">\n<title>{{$:/core/wiki/title}}</title>\n<!--~~ This is a Tiddlywiki file. The points of interest in the file are marked with this pattern ~~-->\n\n<!--~~ Raw markup ~~-->\n{{{ [all[shadows+tiddlers]tag[$:/core/wiki/rawmarkup]] [all[shadows+tiddlers]tag[$:/tags/RawMarkup]] ||$:/core/templates/plain-text-tiddler}}}\n</head>\n<body class=\"tc-body\">\n<!--~~ Static styles ~~-->\n<div id=\"styleArea\">\n{{$:/boot/boot.css||$:/core/templates/css-tiddler}}\n</div>\n<!--~~ Static content for Google and browsers without JavaScript ~~-->\n<noscript>\n<div id=\"splashArea\">\n{{$:/core/templates/static.area}}\n</div>\n</noscript>\n<!--~~ Ordinary tiddlers ~~-->\n{{$:/core/templates/store.area.template.html}}\n<!--~~ Library modules ~~-->\n<div id=\"libraryModules\" style=\"display:none;\">\n{{{ [is[system]type[application/javascript]library[yes]] ||$:/core/templates/javascript-tiddler}}}\n</div>\n<!--~~ Boot kernel prologue ~~-->\n<div id=\"bootKernelPrefix\" style=\"display:none;\">\n{{ $:/boot/bootprefix.js ||$:/core/templates/javascript-tiddler}}\n</div>\n<!--~~ Boot kernel ~~-->\n<div id=\"bootKernel\" style=\"display:none;\">\n{{ $:/boot/boot.js ||$:/core/templates/javascript-tiddler}}\n</div>\n</body>\n</html>\n"
},
"$:/core/templates/version": {
"title": "$:/core/templates/version",
"text": "<<version>>"
},
"$:/core/templates/wikified-tiddler": {
"title": "$:/core/templates/wikified-tiddler",
"text": "<$transclude />"
},
"$:/core/ui/AboveStory/tw2-plugin-check": {
"title": "$:/core/ui/AboveStory/tw2-plugin-check",
"tags": "$:/tags/AboveStory",
"text": "\\define lingo-base() $:/language/AboveStory/ClassicPlugin/\n<$list filter=\"[all[system+tiddlers]tag[systemConfig]limit[1]]\">\n\n<div class=\"tc-message-box\">\n\n<<lingo Warning>>\n\n<ul>\n\n<$list filter=\"[all[system+tiddlers]tag[systemConfig]limit[1]]\">\n\n<li>\n\n<$link><$view field=\"title\"/></$link>\n\n</li>\n\n</$list>\n\n</ul>\n\n</div>\n\n</$list>\n"
},
"$:/core/ui/AdvancedSearch/Filter": {
"title": "$:/core/ui/AdvancedSearch/Filter",
"tags": "$:/tags/AdvancedSearch",
"caption": "{{$:/language/Search/Filter/Caption}}",
"text": "\\define lingo-base() $:/language/Search/\n<<lingo Filter/Hint>>\n\n<div class=\"tc-search tc-advanced-search\">\n<$edit-text tiddler=\"$:/temp/advancedsearch\" type=\"search\" tag=\"input\"/>\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/AdvancedSearch/FilterButton]!has[draft.of]]\"><$transclude/></$list>\n</div>\n\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$set name=\"resultCount\" value=\"\"\"<$count filter={{$:/temp/advancedsearch}}/>\"\"\">\n<div class=\"tc-search-results\">\n<<lingo Filter/Matches>>\n<$list filter={{$:/temp/advancedsearch}} template=\"$:/core/ui/ListItemTemplate\"/>\n</div>\n</$set>\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/Filter/FilterButtons/clear": {
"title": "$:/core/ui/AdvancedSearch/Filter/FilterButtons/clear",
"tags": "$:/tags/AdvancedSearch/FilterButton",
"text": "<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/advancedsearch\" $field=\"text\" $value=\"\"/>\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/Filter/FilterButtons/delete": {
"title": "$:/core/ui/AdvancedSearch/Filter/FilterButtons/delete",
"tags": "$:/tags/AdvancedSearch/FilterButton",
"text": "<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$button popup=<<qualify \"$:/state/filterDeleteDropdown\">> class=\"tc-btn-invisible\">\n{{$:/core/images/delete-button}}\n</$button>\n</$reveal>\n\n<$reveal state=<<qualify \"$:/state/filterDeleteDropdown\">> type=\"popup\" position=\"belowleft\" animate=\"yes\">\n<div class=\"tc-block-dropdown-wrapper\">\n<div class=\"tc-block-dropdown tc-edit-type-dropdown\">\n<div class=\"tc-dropdown-item-plain\">\n<$set name=\"resultCount\" value=\"\"\"<$count filter={{$:/temp/advancedsearch}}/>\"\"\">\nAre you sure you wish to delete <<resultCount>> tiddler(s)?\n</$set>\n</div>\n<div class=\"tc-dropdown-item-plain\">\n<$button class=\"tc-btn\">\n<$action-deletetiddler $filter={{$:/temp/advancedsearch}}/>\nDelete these tiddlers\n</$button>\n</div>\n</div>\n</div>\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/Filter/FilterButtons/dropdown": {
"title": "$:/core/ui/AdvancedSearch/Filter/FilterButtons/dropdown",
"tags": "$:/tags/AdvancedSearch/FilterButton",
"text": "<span class=\"tc-popup-keep\">\n<$button popup=<<qualify \"$:/state/filterDropdown\">> class=\"tc-btn-invisible\">\n{{$:/core/images/down-arrow}}\n</$button>\n</span>\n\n<$reveal state=<<qualify \"$:/state/filterDropdown\">> type=\"popup\" position=\"belowleft\" animate=\"yes\">\n<$linkcatcher to=\"$:/temp/advancedsearch\">\n<div class=\"tc-block-dropdown-wrapper\">\n<div class=\"tc-block-dropdown tc-edit-type-dropdown\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Filter]]\"><$link to={{!!filter}}><$transclude field=\"description\"/></$link>\n</$list>\n</div>\n</div>\n</$linkcatcher>\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/Filter/FilterButtons/export": {
"title": "$:/core/ui/AdvancedSearch/Filter/FilterButtons/export",
"tags": "$:/tags/AdvancedSearch/FilterButton",
"text": "<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$macrocall $name=\"exportButton\" exportFilter={{$:/temp/advancedsearch}} lingoBase=\"$:/language/Buttons/ExportTiddlers/\"/>\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/Shadows": {
"title": "$:/core/ui/AdvancedSearch/Shadows",
"tags": "$:/tags/AdvancedSearch",
"caption": "{{$:/language/Search/Shadows/Caption}}",
"text": "\\define lingo-base() $:/language/Search/\n<$linkcatcher to=\"$:/temp/advancedsearch\">\n\n<<lingo Shadows/Hint>>\n\n<div class=\"tc-search\">\n<$edit-text tiddler=\"$:/temp/advancedsearch\" type=\"search\" tag=\"input\"/>\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/advancedsearch\" $field=\"text\" $value=\"\"/>\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n</div>\n\n</$linkcatcher>\n\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n\n<$set name=\"resultCount\" value=\"\"\"<$count filter=\"[all[shadows]search{$:/temp/advancedsearch}] -[[$:/temp/advancedsearch]]\"/>\"\"\">\n\n<div class=\"tc-search-results\">\n\n<<lingo Shadows/Matches>>\n\n<$list filter=\"[all[shadows]search{$:/temp/advancedsearch}sort[title]limit[250]] -[[$:/temp/advancedsearch]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n\n</div>\n\n</$set>\n\n</$reveal>\n\n<$reveal state=\"$:/temp/advancedsearch\" type=\"match\" text=\"\">\n\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/Standard": {
"title": "$:/core/ui/AdvancedSearch/Standard",
"tags": "$:/tags/AdvancedSearch",
"caption": "{{$:/language/Search/Standard/Caption}}",
"text": "\\define lingo-base() $:/language/Search/\n<$linkcatcher to=\"$:/temp/advancedsearch\">\n\n<<lingo Standard/Hint>>\n\n<div class=\"tc-search\">\n<$edit-text tiddler=\"$:/temp/advancedsearch\" type=\"search\" tag=\"input\"/>\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/advancedsearch\" $field=\"text\" $value=\"\"/>\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n</div>\n\n</$linkcatcher>\n\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$set name=\"searchTiddler\" value=\"$:/temp/advancedsearch\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/SearchResults]!has[draft.of]butfirst[]limit[1]]\" emptyMessage=\"\"\"\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/SearchResults]!has[draft.of]]\">\n<$transclude/>\n</$list>\n\"\"\">\n<$macrocall $name=\"tabs\" tabsList=\"[all[shadows+tiddlers]tag[$:/tags/SearchResults]!has[draft.of]]\" default={{$:/config/SearchResults/Default}}/>\n</$list>\n</$set>\n</$reveal>\n"
},
"$:/core/ui/AdvancedSearch/System": {
"title": "$:/core/ui/AdvancedSearch/System",
"tags": "$:/tags/AdvancedSearch",
"caption": "{{$:/language/Search/System/Caption}}",
"text": "\\define lingo-base() $:/language/Search/\n<$linkcatcher to=\"$:/temp/advancedsearch\">\n\n<<lingo System/Hint>>\n\n<div class=\"tc-search\">\n<$edit-text tiddler=\"$:/temp/advancedsearch\" type=\"search\" tag=\"input\"/>\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/advancedsearch\" $field=\"text\" $value=\"\"/>\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n</div>\n\n</$linkcatcher>\n\n<$reveal state=\"$:/temp/advancedsearch\" type=\"nomatch\" text=\"\">\n\n<$set name=\"resultCount\" value=\"\"\"<$count filter=\"[is[system]search{$:/temp/advancedsearch}] -[[$:/temp/advancedsearch]]\"/>\"\"\">\n\n<div class=\"tc-search-results\">\n\n<<lingo System/Matches>>\n\n<$list filter=\"[is[system]search{$:/temp/advancedsearch}sort[title]limit[250]] -[[$:/temp/advancedsearch]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n\n</div>\n\n</$set>\n\n</$reveal>\n\n<$reveal state=\"$:/temp/advancedsearch\" type=\"match\" text=\"\">\n\n</$reveal>\n"
},
"$:/AdvancedSearch": {
"title": "$:/AdvancedSearch",
"icon": "$:/core/images/advanced-search-button",
"color": "#bbb",
"text": "<div class=\"tc-advanced-search\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/AdvancedSearch]!has[draft.of]]\" \"$:/core/ui/AdvancedSearch/System\">>\n</div>\n"
},
"$:/core/ui/AlertTemplate": {
"title": "$:/core/ui/AlertTemplate",
"text": "<div class=\"tc-alert\">\n<div class=\"tc-alert-toolbar\">\n<$button class=\"tc-btn-invisible\"><$action-deletetiddler $tiddler=<<currentTiddler>>/>{{$:/core/images/delete-button}}</$button>\n</div>\n<div class=\"tc-alert-subtitle\">\n<$view field=\"component\"/> - <$view field=\"modified\" format=\"date\" template=\"0hh:0mm:0ss DD MM YYYY\"/> <$reveal type=\"nomatch\" state=\"!!count\" text=\"\"><span class=\"tc-alert-highlight\">({{$:/language/Count}}: <$view field=\"count\"/>)</span></$reveal>\n</div>\n<div class=\"tc-alert-body\">\n\n<$transclude/>\n\n</div>\n</div>\n"
},
"$:/core/ui/BinaryWarning": {
"title": "$:/core/ui/BinaryWarning",
"text": "\\define lingo-base() $:/language/BinaryWarning/\n<div class=\"tc-binary-warning\">\n\n<<lingo Prompt>>\n\n</div>\n"
},
"$:/core/ui/Components/tag-link": {
"title": "$:/core/ui/Components/tag-link",
"text": "<$link>\n<$set name=\"backgroundColor\" value={{!!color}}>\n<span style=<<tag-styles>> class=\"tc-tag-label\">\n<$view field=\"title\" format=\"text\"/>\n</span>\n</$set>\n</$link>"
},
"$:/core/ui/ControlPanel/Advanced": {
"title": "$:/core/ui/ControlPanel/Advanced",
"tags": "$:/tags/ControlPanel/Info",
"caption": "{{$:/language/ControlPanel/Advanced/Caption}}",
"text": "{{$:/language/ControlPanel/Advanced/Hint}}\n\n<div class=\"tc-control-panel\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/ControlPanel/Advanced]!has[draft.of]]\" \"$:/core/ui/ControlPanel/TiddlerFields\">>\n</div>\n"
},
"$:/core/ui/ControlPanel/Appearance": {
"title": "$:/core/ui/ControlPanel/Appearance",
"tags": "$:/tags/ControlPanel",
"caption": "{{$:/language/ControlPanel/Appearance/Caption}}",
"text": "{{$:/language/ControlPanel/Appearance/Hint}}\n\n<div class=\"tc-control-panel\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/ControlPanel/Appearance]!has[draft.of]]\" \"$:/core/ui/ControlPanel/Theme\">>\n</div>\n"
},
"$:/core/ui/ControlPanel/Basics": {
"title": "$:/core/ui/ControlPanel/Basics",
"tags": "$:/tags/ControlPanel/Info",
"caption": "{{$:/language/ControlPanel/Basics/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Basics/\n\n\\define show-filter-count(filter)\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/advancedsearch\" $value=\"\"\"$filter$\"\"\"/>\n<$action-setfield $tiddler=\"$:/state/tab--1498284803\" $value=\"$:/core/ui/AdvancedSearch/Filter\"/>\n<$action-navigate $to=\"$:/AdvancedSearch\"/>\n''<$count filter=\"\"\"$filter$\"\"\"/>''\n{{$:/core/images/advanced-search-button}}\n</$button>\n\\end\n\n|<<lingo Version/Prompt>> |''<<version>>'' |\n|<$link to=\"$:/SiteTitle\"><<lingo Title/Prompt>></$link> |<$edit-text tiddler=\"$:/SiteTitle\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/SiteSubtitle\"><<lingo Subtitle/Prompt>></$link> |<$edit-text tiddler=\"$:/SiteSubtitle\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/status/UserName\"><<lingo Username/Prompt>></$link> |<$edit-text tiddler=\"$:/status/UserName\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/config/AnimationDuration\"><<lingo AnimDuration/Prompt>></$link> |<$edit-text tiddler=\"$:/config/AnimationDuration\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/DefaultTiddlers\"><<lingo DefaultTiddlers/Prompt>></$link> |<<lingo DefaultTiddlers/TopHint>><br> <$edit tag=\"textarea\" tiddler=\"$:/DefaultTiddlers\" class=\"tc-edit-texteditor\"/><br>//<<lingo DefaultTiddlers/BottomHint>>// |\n|<$link to=\"$:/config/NewJournal/Title\"><<lingo NewJournal/Title/Prompt>></$link> |<$edit-text tiddler=\"$:/config/NewJournal/Title\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/config/NewJournal/Tags\"><<lingo NewJournal/Tags/Prompt>></$link> |<$edit-text tiddler=\"$:/config/NewJournal/Tags\" default=\"\" tag=\"input\"/> |\n|<<lingo Language/Prompt>> |{{$:/snippets/minilanguageswitcher}} |\n|<<lingo Tiddlers/Prompt>> |<<show-filter-count \"[!is[system]sort[title]]\">> |\n|<<lingo Tags/Prompt>> |<<show-filter-count \"[tags[]sort[title]]\">> |\n|<<lingo SystemTiddlers/Prompt>> |<<show-filter-count \"[is[system]sort[title]]\">> |\n|<<lingo ShadowTiddlers/Prompt>> |<<show-filter-count \"[all[shadows]sort[title]]\">> |\n|<<lingo OverriddenShadowTiddlers/Prompt>> |<<show-filter-count \"[is[tiddler]is[shadow]sort[title]]\">> |\n"
},
"$:/core/ui/ControlPanel/EditorTypes": {
"title": "$:/core/ui/ControlPanel/EditorTypes",
"tags": "$:/tags/ControlPanel/Advanced",
"caption": "{{$:/language/ControlPanel/EditorTypes/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/EditorTypes/\n\n<<lingo Hint>>\n\n<table>\n<tbody>\n<tr>\n<th><<lingo Type/Caption>></th>\n<th><<lingo Editor/Caption>></th>\n</tr>\n<$list filter=\"[all[shadows+tiddlers]prefix[$:/config/EditorTypeMappings/]sort[title]]\">\n<tr>\n<td>\n<$link>\n<$list filter=\"[all[current]removeprefix[$:/config/EditorTypeMappings/]]\">\n<$text text={{!!title}}/>\n</$list>\n</$link>\n</td>\n<td>\n<$view field=\"text\"/>\n</td>\n</tr>\n</$list>\n</tbody>\n</table>\n"
},
"$:/core/ui/ControlPanel/Info": {
"title": "$:/core/ui/ControlPanel/Info",
"tags": "$:/tags/ControlPanel",
"caption": "{{$:/language/ControlPanel/Info/Caption}}",
"text": "{{$:/language/ControlPanel/Info/Hint}}\n\n<div class=\"tc-control-panel\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/ControlPanel/Info]!has[draft.of]]\" \"$:/core/ui/ControlPanel/Basics\">>\n</div>\n"
},
"$:/core/ui/ControlPanel/KeyboardShortcuts": {
"title": "$:/core/ui/ControlPanel/KeyboardShortcuts",
"tags": "$:/tags/ControlPanel",
"caption": "{{$:/language/ControlPanel/KeyboardShortcuts/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/KeyboardShortcuts/\n\n\\define new-shortcut(title)\n<div class=\"tc-dropdown-item-plain\">\n<$edit-shortcut tiddler=\"$title$\" placeholder={{$:/language/ControlPanel/KeyboardShortcuts/Add/Prompt}} style=\"width:auto;\"/> <$button>\n<<lingo Add/Caption>>\n<$action-listops\n\t$tiddler=\"$(shortcutTitle)$\"\n\t$field=\"text\"\n\t$subfilter=\"[{$title$}]\"\n/>\n<$action-deletetiddler\n\t$tiddler=\"$title$\"\n/>\n</$button>\n</div>\n\\end\n\n\\define shortcut-list-item(caption)\n<td>\n</td>\n<td style=\"text-align:right;font-size:0.7em;\">\n<<lingo Platform/$caption$>>\n</td>\n<td>\n<div style=\"position:relative;\">\n<$button popup=<<qualify \"$:/state/dropdown/$(shortcutTitle)$\">> class=\"tc-btn-invisible\">\n{{$:/core/images/edit-button}}\n</$button>\n<$macrocall $name=\"displayshortcuts\" $output=\"text/html\" shortcuts={{$(shortcutTitle)$}} prefix=\"<kbd>\" separator=\"</kbd> <kbd>\" suffix=\"</kbd>\"/>\n\n<$reveal state=<<qualify \"$:/state/dropdown/$(shortcutTitle)$\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-block-dropdown-wrapper\">\n<div class=\"tc-block-dropdown tc-edit-type-dropdown tc-popup-keep\">\n<$list filter=\"[list[$(shortcutTitle)$!!text]sort[title]]\" variable=\"shortcut\" emptyMessage=\"\"\"\n<div class=\"tc-dropdown-item-plain\">\n//<<lingo NoShortcuts/Caption>>//\n</div>\n\"\"\">\n<div class=\"tc-dropdown-item-plain\">\n<$button class=\"tc-btn-invisible\" tooltip=<<lingo Remove/Hint>>>\n<$action-listops\n\t$tiddler=\"$(shortcutTitle)$\"\n\t$field=\"text\"\n\t$subfilter=\"+[remove<shortcut>]\"\n/>\n×\n</$button>\n<kbd>\n<$macrocall $name=\"displayshortcuts\" $output=\"text/html\" shortcuts=<<shortcut>>/>\n</kbd>\n</div>\n</$list>\n<hr/>\n<$macrocall $name=\"new-shortcut\" title=<<qualify \"$:/state/new-shortcut/$(shortcutTitle)$\">>/>\n</div>\n</div>\n</$reveal>\n</div>\n</td>\n\\end\n\n\\define shortcut-list(caption,prefix)\n<tr>\n<$list filter=\"[all[tiddlers+shadows][$prefix$$(shortcutName)$]]\" variable=\"shortcutTitle\">\n<<shortcut-list-item \"$caption$\">>\n</$list>\n</tr>\n\\end\n\n\\define shortcut-editor()\n<<shortcut-list \"All\" \"$:/config/shortcuts/\">>\n<<shortcut-list \"Mac\" \"$:/config/shortcuts-mac/\">>\n<<shortcut-list \"NonMac\" \"$:/config/shortcuts-not-mac/\">>\n<<shortcut-list \"Linux\" \"$:/config/shortcuts-linux/\">>\n<<shortcut-list \"NonLinux\" \"$:/config/shortcuts-not-linux/\">>\n<<shortcut-list \"Windows\" \"$:/config/shortcuts-windows/\">>\n<<shortcut-list \"NonWindows\" \"$:/config/shortcuts-not-windows/\">>\n\\end\n\n\\define shortcut-preview()\n<$macrocall $name=\"displayshortcuts\" $output=\"text/html\" shortcuts={{$(shortcutPrefix)$$(shortcutName)$}} prefix=\"<kbd>\" separator=\"</kbd> <kbd>\" suffix=\"</kbd>\"/>\n\\end\n\n\\define shortcut-item-inner()\n<tr>\n<td>\n<$reveal type=\"nomatch\" state=<<dropdownStateTitle>> text=\"open\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield\n\t$tiddler=<<dropdownStateTitle>>\n\t$value=\"open\"\n/>\n{{$:/core/images/right-arrow}}\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<dropdownStateTitle>> text=\"open\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield\n\t$tiddler=<<dropdownStateTitle>>\n\t$value=\"close\"\n/>\n{{$:/core/images/down-arrow}}\n</$button>\n</$reveal>\n''<$text text=<<shortcutName>>/>''\n</td>\n<td>\n<$transclude tiddler=\"$:/config/ShortcutInfo/$(shortcutName)$\"/>\n</td>\n<td>\n<$list filter=\"$:/config/shortcuts/ $:/config/shortcuts-mac/ $:/config/shortcuts-not-mac/ $:/config/shortcuts-linux/ $:/config/shortcuts-not-linux/ $:/config/shortcuts-windows/ $:/config/shortcuts-not-windows/\" variable=\"shortcutPrefix\">\n<<shortcut-preview>>\n</$list>\n</td>\n</tr>\n<$set name=\"dropdownState\" value={{$(dropdownStateTitle)$}}>\n<$list filter=\"[<dropdownState>prefix[open]]\" variable=\"listItem\">\n<<shortcut-editor>>\n</$list>\n</$set>\n\\end\n\n\\define shortcut-item()\n<$set name=\"dropdownStateTitle\" value=<<qualify \"$:/state/dropdown/keyboardshortcut/$(shortcutName)$\">>>\n<<shortcut-item-inner>>\n</$set>\n\\end\n\n<table>\n<tbody>\n<$list filter=\"[all[shadows+tiddlers]removeprefix[$:/config/ShortcutInfo/]]\" variable=\"shortcutName\">\n<<shortcut-item>>\n</$list>\n</tbody>\n</table>\n"
},
"$:/core/ui/ControlPanel/LoadedModules": {
"title": "$:/core/ui/ControlPanel/LoadedModules",
"tags": "$:/tags/ControlPanel/Advanced",
"caption": "{{$:/language/ControlPanel/LoadedModules/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/\n<<lingo LoadedModules/Hint>>\n\n{{$:/snippets/modules}}\n"
},
"$:/core/ui/ControlPanel/Modals/AddPlugins": {
"title": "$:/core/ui/ControlPanel/Modals/AddPlugins",
"subtitle": "{{$:/core/images/download-button}} {{$:/language/ControlPanel/Plugins/Add/Caption}}",
"text": "\\define install-plugin-button()\n<$button>\n<$action-sendmessage $message=\"tm-load-plugin-from-library\" url={{!!url}} title={{$(assetInfo)$!!original-title}}/>\n<$list filter=\"[<assetInfo>get[original-title]get[version]]\" variable=\"installedVersion\" emptyMessage=\"\"\"{{$:/language/ControlPanel/Plugins/Install/Caption}}\"\"\">\n{{$:/language/ControlPanel/Plugins/Reinstall/Caption}}\n</$list>\n</$button>\n\\end\n\n\\define popup-state-macro()\n$:/state/add-plugin-info/$(connectionTiddler)$/$(assetInfo)$\n\\end\n\n\\define display-plugin-info(type)\n<$set name=\"popup-state\" value=<<popup-state-macro>>>\n<div class=\"tc-plugin-info\">\n<div class=\"tc-plugin-info-chunk tc-small-icon\">\n<$reveal type=\"nomatch\" state=<<popup-state>> text=\"yes\">\n<$button class=\"tc-btn-invisible tc-btn-dropdown\" set=<<popup-state>> setTo=\"yes\">\n{{$:/core/images/right-arrow}}\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<popup-state>> text=\"yes\">\n<$button class=\"tc-btn-invisible tc-btn-dropdown\" set=<<popup-state>> setTo=\"no\">\n{{$:/core/images/down-arrow}}\n</$button>\n</$reveal>\n</div>\n<div class=\"tc-plugin-info-chunk\">\n<$list filter=\"[<assetInfo>has[icon]]\" emptyMessage=\"\"\"<$transclude tiddler=\"$:/core/images/plugin-generic-$type$\"/>\"\"\">\n<img src={{$(assetInfo)$!!icon}}/>\n</$list>\n</div>\n<div class=\"tc-plugin-info-chunk\">\n<h1><$view tiddler=<<assetInfo>> field=\"description\"/></h1>\n<h2><$view tiddler=<<assetInfo>> field=\"original-title\"/></h2>\n<div><em><$view tiddler=<<assetInfo>> field=\"version\"/></em></div>\n</div>\n<div class=\"tc-plugin-info-chunk\">\n<<install-plugin-button>>\n</div>\n</div>\n<$reveal type=\"match\" text=\"yes\" state=<<popup-state>>>\n<div class=\"tc-plugin-info-dropdown\">\n<div class=\"tc-plugin-info-dropdown-message\">\n<$list filter=\"[<assetInfo>get[original-title]get[version]]\" variable=\"installedVersion\" emptyMessage=\"\"\"{{$:/language/ControlPanel/Plugins/NotInstalled/Hint}}\"\"\">\n<em>\n{{$:/language/ControlPanel/Plugins/AlreadyInstalled/Hint}}\n</em>\n</$list>\n</div>\n<div class=\"tc-plugin-info-dropdown-body\">\n<$transclude tiddler=<<assetInfo>> field=\"readme\" mode=\"block\"/>\n</div>\n</div>\n</$reveal>\n</$set>\n\\end\n\n\\define load-plugin-library-button()\n<$button class=\"tc-btn-big-green\">\n<$action-sendmessage $message=\"tm-load-plugin-library\" url={{!!url}} infoTitlePrefix=\"$:/temp/RemoteAssetInfo/\"/>\n{{$:/core/images/chevron-right}} {{$:/language/ControlPanel/Plugins/OpenPluginLibrary}}\n</$button>\n\\end\n\n\\define display-server-assets(type)\n{{$:/language/Search/Search}}: <$edit-text tiddler=\"\"\"$:/temp/RemoteAssetSearch/$(currentTiddler)$\"\"\" default=\"\" type=\"search\" tag=\"input\"/>\n<$reveal state=\"\"\"$:/temp/RemoteAssetSearch/$(currentTiddler)$\"\"\" type=\"nomatch\" text=\"\">\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"\"\"$:/temp/RemoteAssetSearch/$(currentTiddler)$\"\"\" $field=\"text\" $value=\"\"/>\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n<div class=\"tc-plugin-library-listing\">\n<$list filter=\"[all[tiddlers+shadows]tag[$:/tags/RemoteAssetInfo]server-url{!!url}original-plugin-type[$type$]search{$:/temp/RemoteAssetSearch/$(currentTiddler)$}sort[description]]\" variable=\"assetInfo\">\n<<display-plugin-info \"$type$\">>\n</$list>\n</div>\n\\end\n\n\\define display-server-connection()\n<$list filter=\"[all[tiddlers+shadows]tag[$:/tags/ServerConnection]suffix{!!url}]\" variable=\"connectionTiddler\" emptyMessage=<<load-plugin-library-button>>>\n\n<<tabs \"[[$:/core/ui/ControlPanel/Plugins/Add/Plugins]] [[$:/core/ui/ControlPanel/Plugins/Add/Themes]] [[$:/core/ui/ControlPanel/Plugins/Add/Languages]]\" \"$:/core/ui/ControlPanel/Plugins/Add/Plugins\">>\n\n</$list>\n\\end\n\n\\define plugin-library-listing()\n<$list filter=\"[all[tiddlers+shadows]tag[$:/tags/PluginLibrary]]\">\n<div class=\"tc-plugin-library\">\n\n!! <$link><$transclude field=\"caption\"><$view field=\"title\"/></$transclude></$link>\n\n//<$view field=\"url\"/>//\n\n<$transclude/>\n\n<<display-server-connection>>\n</div>\n</$list>\n\\end\n\n<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\">\n\n<div>\n<<plugin-library-listing>>\n</div>\n\n</$importvariables>\n"
},
"$:/core/ui/ControlPanel/Palette": {
"title": "$:/core/ui/ControlPanel/Palette",
"tags": "$:/tags/ControlPanel/Appearance",
"caption": "{{$:/language/ControlPanel/Palette/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Palette/\n\n{{$:/snippets/paletteswitcher}}\n\n<$reveal type=\"nomatch\" state=\"$:/state/ShowPaletteEditor\" text=\"yes\">\n\n<$button set=\"$:/state/ShowPaletteEditor\" setTo=\"yes\"><<lingo ShowEditor/Caption>></$button>\n\n</$reveal>\n\n<$reveal type=\"match\" state=\"$:/state/ShowPaletteEditor\" text=\"yes\">\n\n<$button set=\"$:/state/ShowPaletteEditor\" setTo=\"no\"><<lingo HideEditor/Caption>></$button>\n{{$:/snippets/paletteeditor}}\n\n</$reveal>\n\n"
},
"$:/core/ui/ControlPanel/Parsing": {
"title": "$:/core/ui/ControlPanel/Parsing",
"tags": "$:/tags/ControlPanel/Advanced",
"caption": "{{$:/language/ControlPanel/Parsing/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Parsing/\n\n\\define parsing-inner(typeCap)\n<li>\n<$checkbox tiddler=\"\"\"$:/config/WikiParserRules/$typeCap$/$(currentTiddler)$\"\"\" field=\"text\" checked=\"enable\" unchecked=\"disable\" default=\"enable\"> ''<$text text=<<currentTiddler>>/>'': </$checkbox>\n</li>\n\\end\n\n\\define parsing-outer(typeLower,typeCap)\n<ul>\n<$list filter=\"[wikiparserrules[$typeLower$]]\">\n<<parsing-inner typeCap:\"$typeCap$\">>\n</$list>\n</ul>\n\\end\n\n<<lingo Hint>>\n\n! <<lingo Pragma/Caption>>\n\n<<parsing-outer typeLower:\"pragma\" typeCap:\"Pragma\">>\n\n! <<lingo Inline/Caption>>\n\n<<parsing-outer typeLower:\"inline\" typeCap:\"Inline\">>\n\n! <<lingo Block/Caption>>\n\n<<parsing-outer typeLower:\"block\" typeCap:\"Block\">>\n"
},
"$:/core/ui/ControlPanel/Plugins/Add/Languages": {
"title": "$:/core/ui/ControlPanel/Plugins/Add/Languages",
"caption": "{{$:/language/ControlPanel/Plugins/Languages/Caption}} (<$count filter=\"[all[tiddlers+shadows]tag[$:/tags/RemoteAssetInfo]server-url{!!url}original-plugin-type[language]]\"/>)",
"text": "<<display-server-assets language>>\n"
},
"$:/core/ui/ControlPanel/Plugins/Add/Plugins": {
"title": "$:/core/ui/ControlPanel/Plugins/Add/Plugins",
"caption": "{{$:/language/ControlPanel/Plugins/Plugins/Caption}} (<$count filter=\"[all[tiddlers+shadows]tag[$:/tags/RemoteAssetInfo]server-url{!!url}original-plugin-type[plugin]]\"/>)",
"text": "<<display-server-assets plugin>>\n"
},
"$:/core/ui/ControlPanel/Plugins/Add/Themes": {
"title": "$:/core/ui/ControlPanel/Plugins/Add/Themes",
"caption": "{{$:/language/ControlPanel/Plugins/Themes/Caption}} (<$count filter=\"[all[tiddlers+shadows]tag[$:/tags/RemoteAssetInfo]server-url{!!url}original-plugin-type[theme]]\"/>)",
"text": "<<display-server-assets theme>>\n"
},
"$:/core/ui/ControlPanel/Plugins/AddPlugins": {
"title": "$:/core/ui/ControlPanel/Plugins/AddPlugins",
"text": "\\define lingo-base() $:/language/ControlPanel/Plugins/\n\n<$button message=\"tm-modal\" param=\"$:/core/ui/ControlPanel/Modals/AddPlugins\" tooltip={{$:/language/ControlPanel/Plugins/Add/Hint}} class=\"tc-btn-big-green\" style=\"background:blue;\">\n{{$:/core/images/download-button}} <<lingo Add/Caption>>\n</$button>\n"
},
"$:/core/ui/ControlPanel/Plugins/Installed/Languages": {
"title": "$:/core/ui/ControlPanel/Plugins/Installed/Languages",
"caption": "{{$:/language/ControlPanel/Plugins/Languages/Caption}} (<$count filter=\"[!has[draft.of]plugin-type[language]]\"/>)",
"text": "<<plugin-table language>>\n"
},
"$:/core/ui/ControlPanel/Plugins/Installed/Plugins": {
"title": "$:/core/ui/ControlPanel/Plugins/Installed/Plugins",
"caption": "{{$:/language/ControlPanel/Plugins/Plugins/Caption}} (<$count filter=\"[!has[draft.of]plugin-type[plugin]]\"/>)",
"text": "<<plugin-table plugin>>\n"
},
"$:/core/ui/ControlPanel/Plugins/Installed/Themes": {
"title": "$:/core/ui/ControlPanel/Plugins/Installed/Themes",
"caption": "{{$:/language/ControlPanel/Plugins/Themes/Caption}} (<$count filter=\"[!has[draft.of]plugin-type[theme]]\"/>)",
"text": "<<plugin-table theme>>\n"
},
"$:/core/ui/ControlPanel/Plugins": {
"title": "$:/core/ui/ControlPanel/Plugins",
"tags": "$:/tags/ControlPanel",
"caption": "{{$:/language/ControlPanel/Plugins/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Plugins/\n\n\\define popup-state-macro()\n$(qualified-state)$-$(currentTiddler)$\n\\end\n\n\\define tabs-state-macro()\n$(popup-state)$-$(pluginInfoType)$\n\\end\n\n\\define plugin-icon-title()\n$(currentTiddler)$/icon\n\\end\n\n\\define plugin-disable-title()\n$:/config/Plugins/Disabled/$(currentTiddler)$\n\\end\n\n\\define plugin-table-body(type,disabledMessage)\n<div class=\"tc-plugin-info-chunk tc-small-icon\">\n<$reveal type=\"nomatch\" state=<<popup-state>> text=\"yes\">\n<$button class=\"tc-btn-invisible tc-btn-dropdown\" set=<<popup-state>> setTo=\"yes\">\n{{$:/core/images/right-arrow}}\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<popup-state>> text=\"yes\">\n<$button class=\"tc-btn-invisible tc-btn-dropdown\" set=<<popup-state>> setTo=\"no\">\n{{$:/core/images/down-arrow}}\n</$button>\n</$reveal>\n</div>\n<div class=\"tc-plugin-info-chunk\">\n<$transclude tiddler=<<currentTiddler>> subtiddler=<<plugin-icon-title>>>\n<$transclude tiddler=\"$:/core/images/plugin-generic-$type$\"/>\n</$transclude>\n</div>\n<div class=\"tc-plugin-info-chunk\">\n<h1>\n''<$view field=\"description\"><$view field=\"title\"/></$view>'' $disabledMessage$\n</h1>\n<h2>\n<$view field=\"title\"/>\n</h2>\n<h2>\n<div><em><$view field=\"version\"/></em></div>\n</h2>\n</div>\n\\end\n\n\\define plugin-table(type)\n<$set name=\"qualified-state\" value=<<qualify \"$:/state/plugin-info\">>>\n<$list filter=\"[!has[draft.of]plugin-type[$type$]sort[description]]\" emptyMessage=<<lingo \"Empty/Hint\">>>\n<$set name=\"popup-state\" value=<<popup-state-macro>>>\n<$reveal type=\"nomatch\" state=<<plugin-disable-title>> text=\"yes\">\n<$link to={{!!title}} class=\"tc-plugin-info\">\n<<plugin-table-body type:\"$type$\">>\n</$link>\n</$reveal>\n<$reveal type=\"match\" state=<<plugin-disable-title>> text=\"yes\">\n<$link to={{!!title}} class=\"tc-plugin-info tc-plugin-info-disabled\">\n<<plugin-table-body type:\"$type$\" disabledMessage:\"<$macrocall $name='lingo' title='Disabled/Status'/>\">>\n</$link>\n</$reveal>\n<$reveal type=\"match\" text=\"yes\" state=<<popup-state>>>\n<div class=\"tc-plugin-info-dropdown\">\n<div class=\"tc-plugin-info-dropdown-body\">\n<$list filter=\"[all[current]] -[[$:/core]]\">\n<div style=\"float:right;\">\n<$reveal type=\"nomatch\" state=<<plugin-disable-title>> text=\"yes\">\n<$button set=<<plugin-disable-title>> setTo=\"yes\" tooltip={{$:/language/ControlPanel/Plugins/Disable/Hint}} aria-label={{$:/language/ControlPanel/Plugins/Disable/Caption}}>\n<<lingo Disable/Caption>>\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<plugin-disable-title>> text=\"yes\">\n<$button set=<<plugin-disable-title>> setTo=\"no\" tooltip={{$:/language/ControlPanel/Plugins/Enable/Hint}} aria-label={{$:/language/ControlPanel/Plugins/Enable/Caption}}>\n<<lingo Enable/Caption>>\n</$button>\n</$reveal>\n</div>\n</$list>\n<$reveal type=\"nomatch\" text=\"\" state=\"!!list\">\n<$macrocall $name=\"tabs\" state=<<tabs-state-macro>> tabsList={{!!list}} default=\"readme\" template=\"$:/core/ui/PluginInfo\"/>\n</$reveal>\n<$reveal type=\"match\" text=\"\" state=\"!!list\">\n<<lingo NoInformation/Hint>>\n</$reveal>\n</div>\n</div>\n</$reveal>\n</$set>\n</$list>\n</$set>\n\\end\n\n{{$:/core/ui/ControlPanel/Plugins/AddPlugins}}\n\n<<lingo Installed/Hint>>\n\n<<tabs \"[[$:/core/ui/ControlPanel/Plugins/Installed/Plugins]] [[$:/core/ui/ControlPanel/Plugins/Installed/Themes]] [[$:/core/ui/ControlPanel/Plugins/Installed/Languages]]\" \"$:/core/ui/ControlPanel/Plugins/Installed/Plugins\">>\n"
},
"$:/core/ui/ControlPanel/Saving": {
"title": "$:/core/ui/ControlPanel/Saving",
"tags": "$:/tags/ControlPanel",
"caption": "{{$:/language/ControlPanel/Saving/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Saving/\n\\define backupURL()\nhttp://$(userName)$.tiddlyspot.com/backup/\n\\end\n\\define backupLink()\n<$reveal type=\"nomatch\" state=\"$:/UploadName\" text=\"\">\n<$set name=\"userName\" value={{$:/UploadName}}>\n<$reveal type=\"match\" state=\"$:/UploadURL\" text=\"\">\n<<backupURL>>\n</$reveal>\n<$reveal type=\"nomatch\" state=\"$:/UploadURL\" text=\"\">\n<$macrocall $name=resolvePath source={{$:/UploadBackupDir}} root={{$:/UploadURL}}>>\n</$reveal>\n</$set>\n</$reveal>\n\\end\n! <<lingo TiddlySpot/Heading>>\n\n<<lingo TiddlySpot/Description>>\n\n|<<lingo TiddlySpot/UserName>> |<$edit-text tiddler=\"$:/UploadName\" default=\"\" tag=\"input\"/> |\n|<<lingo TiddlySpot/Password>> |<$password name=\"upload\"/> |\n|<<lingo TiddlySpot/Backups>> |<<backupLink>> |\n\n''<<lingo TiddlySpot/Advanced/Heading>>''\n\n|<<lingo TiddlySpot/ServerURL>> |<$edit-text tiddler=\"$:/UploadURL\" default=\"\" tag=\"input\"/> |\n|<<lingo TiddlySpot/Filename>> |<$edit-text tiddler=\"$:/UploadFilename\" default=\"index.html\" tag=\"input\"/> |\n|<<lingo TiddlySpot/UploadDir>> |<$edit-text tiddler=\"$:/UploadDir\" default=\".\" tag=\"input\"/> |\n|<<lingo TiddlySpot/BackupDir>> |<$edit-text tiddler=\"$:/UploadBackupDir\" default=\".\" tag=\"input\"/> |\n\n<<lingo TiddlySpot/Hint>>"
},
"$:/core/ui/ControlPanel/Settings/AutoSave": {
"title": "$:/core/ui/ControlPanel/Settings/AutoSave",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/AutoSave/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/AutoSave/\n\n<$link to=\"$:/config/AutoSave\"><<lingo Hint>></$link>\n\n<$radio tiddler=\"$:/config/AutoSave\" value=\"yes\"> <<lingo Enabled/Description>> </$radio>\n\n<$radio tiddler=\"$:/config/AutoSave\" value=\"no\"> <<lingo Disabled/Description>> </$radio>\n"
},
"$:/core/buttonstyles/Borderless": {
"title": "$:/core/buttonstyles/Borderless",
"tags": "$:/tags/ToolbarButtonStyle",
"caption": "{{$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Borderless}}",
"text": "tc-btn-invisible"
},
"$:/core/buttonstyles/Boxed": {
"title": "$:/core/buttonstyles/Boxed",
"tags": "$:/tags/ToolbarButtonStyle",
"caption": "{{$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Boxed}}",
"text": "tc-btn-boxed"
},
"$:/core/buttonstyles/Rounded": {
"title": "$:/core/buttonstyles/Rounded",
"tags": "$:/tags/ToolbarButtonStyle",
"caption": "{{$:/language/ControlPanel/Settings/ToolbarButtonStyle/Styles/Rounded}}",
"text": "tc-btn-rounded"
},
"$:/core/ui/ControlPanel/Settings/CamelCase": {
"title": "$:/core/ui/ControlPanel/Settings/CamelCase",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/CamelCase/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/CamelCase/\n<<lingo Hint>>\n\n<$checkbox tiddler=\"$:/config/WikiParserRules/Inline/wikilink\" field=\"text\" checked=\"enable\" unchecked=\"disable\" default=\"enable\"> <$link to=\"$:/config/WikiParserRules/Inline/wikilink\"><<lingo Description>></$link> </$checkbox>\n"
},
"$:/core/ui/ControlPanel/Settings/DefaultSidebarTab": {
"caption": "{{$:/language/ControlPanel/Settings/DefaultSidebarTab/Caption}}",
"tags": "$:/tags/ControlPanel/Settings",
"title": "$:/core/ui/ControlPanel/Settings/DefaultSidebarTab",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/DefaultSidebarTab/\n\n<$link to=\"$:/config/DefaultSidebarTab\"><<lingo Hint>></$link>\n\n<$select tiddler=\"$:/config/DefaultSidebarTab\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/SideBar]!has[draft.of]]\">\n<option value=<<currentTiddler>>><$transclude field=\"caption\"><$text text=<<currentTiddler>>/></$transclude></option>\n</$list>\n</$select>\n"
},
"$:/core/ui/ControlPanel/Settings/EditorToolbar": {
"title": "$:/core/ui/ControlPanel/Settings/EditorToolbar",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/EditorToolbar/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/EditorToolbar/\n<<lingo Hint>>\n\n<$checkbox tiddler=\"$:/config/TextEditor/EnableToolbar\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"yes\"> <$link to=\"$:/config/TextEditor/EnableToolbar\"><<lingo Description>></$link> </$checkbox>\n\n"
},
"$:/core/ui/ControlPanel/Settings/LinkToBehaviour": {
"title": "$:/core/ui/ControlPanel/Settings/LinkToBehaviour",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/LinkToBehaviour/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/LinkToBehaviour/\n\n<$link to=\"$:/config/Navigation/openLinkFromInsideRiver\"><<lingo \"InsideRiver/Hint\">></$link>\n\n<$select tiddler=\"$:/config/Navigation/openLinkFromInsideRiver\">\n <option value=\"above\"><<lingo \"OpenAbove\">></option>\n <option value=\"below\"><<lingo \"OpenBelow\">></option>\n <option value=\"top\"><<lingo \"OpenAtTop\">></option>\n <option value=\"bottom\"><<lingo \"OpenAtBottom\">></option>\n</$select>\n\n<$link to=\"$:/config/Navigation/openLinkFromOutsideRiver\"><<lingo \"OutsideRiver/Hint\">></$link>\n\n<$select tiddler=\"$:/config/Navigation/openLinkFromOutsideRiver\">\n <option value=\"top\"><<lingo \"OpenAtTop\">></option>\n <option value=\"bottom\"><<lingo \"OpenAtBottom\">></option>\n</$select>\n"
},
"$:/core/ui/ControlPanel/Settings/MissingLinks": {
"title": "$:/core/ui/ControlPanel/Settings/MissingLinks",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/MissingLinks/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/MissingLinks/\n<<lingo Hint>>\n\n<$checkbox tiddler=\"$:/config/MissingLinks\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"yes\"> <$link to=\"$:/config/MissingLinks\"><<lingo Description>></$link> </$checkbox>\n\n"
},
"$:/core/ui/ControlPanel/Settings/NavigationAddressBar": {
"title": "$:/core/ui/ControlPanel/Settings/NavigationAddressBar",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/NavigationAddressBar/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/NavigationAddressBar/\n\n<$link to=\"$:/config/Navigation/UpdateAddressBar\"><<lingo Hint>></$link>\n\n<$radio tiddler=\"$:/config/Navigation/UpdateAddressBar\" value=\"permaview\"> <<lingo Permaview/Description>> </$radio>\n\n<$radio tiddler=\"$:/config/Navigation/UpdateAddressBar\" value=\"permalink\"> <<lingo Permalink/Description>> </$radio>\n\n<$radio tiddler=\"$:/config/Navigation/UpdateAddressBar\" value=\"no\"> <<lingo No/Description>> </$radio>\n"
},
"$:/core/ui/ControlPanel/Settings/NavigationHistory": {
"title": "$:/core/ui/ControlPanel/Settings/NavigationHistory",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/NavigationHistory/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/NavigationHistory/\n<$link to=\"$:/config/Navigation/UpdateHistory\"><<lingo Hint>></$link>\n\n<$radio tiddler=\"$:/config/Navigation/UpdateHistory\" value=\"yes\"> <<lingo Yes/Description>> </$radio>\n\n<$radio tiddler=\"$:/config/Navigation/UpdateHistory\" value=\"no\"> <<lingo No/Description>> </$radio>\n"
},
"$:/core/ui/ControlPanel/Settings/PerformanceInstrumentation": {
"title": "$:/core/ui/ControlPanel/Settings/PerformanceInstrumentation",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/PerformanceInstrumentation/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/PerformanceInstrumentation/\n<<lingo Hint>>\n\n<$checkbox tiddler=\"$:/config/Performance/Instrumentation\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"no\"> <$link to=\"$:/config/Performance/Instrumentation\"><<lingo Description>></$link> </$checkbox>\n"
},
"$:/core/ui/ControlPanel/Settings/TitleLinks": {
"title": "$:/core/ui/ControlPanel/Settings/TitleLinks",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/TitleLinks/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/TitleLinks/\n<$link to=\"$:/config/Tiddlers/TitleLinks\"><<lingo Hint>></$link>\n\n<$radio tiddler=\"$:/config/Tiddlers/TitleLinks\" value=\"yes\"> <<lingo Yes/Description>> </$radio>\n\n<$radio tiddler=\"$:/config/Tiddlers/TitleLinks\" value=\"no\"> <<lingo No/Description>> </$radio>\n"
},
"$:/core/ui/ControlPanel/Settings/ToolbarButtonStyle": {
"title": "$:/core/ui/ControlPanel/Settings/ToolbarButtonStyle",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/ToolbarButtonStyle/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/ToolbarButtonStyle/\n<$link to=\"$:/config/Toolbar/ButtonClass\"><<lingo \"Hint\">></$link>\n\n<$select tiddler=\"$:/config/Toolbar/ButtonClass\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ToolbarButtonStyle]]\">\n<option value={{!!text}}>{{!!caption}}</option>\n</$list>\n</$select>\n"
},
"$:/core/ui/ControlPanel/Settings/ToolbarButtons": {
"title": "$:/core/ui/ControlPanel/Settings/ToolbarButtons",
"tags": "$:/tags/ControlPanel/Settings",
"caption": "{{$:/language/ControlPanel/Settings/ToolbarButtons/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/ToolbarButtons/\n<<lingo Hint>>\n\n<$checkbox tiddler=\"$:/config/Toolbar/Icons\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"yes\"> <$link to=\"$:/config/Toolbar/Icons\"><<lingo Icons/Description>></$link> </$checkbox>\n\n<$checkbox tiddler=\"$:/config/Toolbar/Text\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"no\"> <$link to=\"$:/config/Toolbar/Text\"><<lingo Text/Description>></$link> </$checkbox>\n"
},
"$:/core/ui/ControlPanel/Settings": {
"title": "$:/core/ui/ControlPanel/Settings",
"tags": "$:/tags/ControlPanel",
"caption": "{{$:/language/ControlPanel/Settings/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/Settings/\n\n<<lingo Hint>>\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ControlPanel/Settings]]\">\n\n<div style=\"border-top:1px solid #eee;\">\n\n!! <$link><$transclude field=\"caption\"/></$link>\n\n<$transclude/>\n\n</div>\n\n</$list>\n"
},
"$:/core/ui/ControlPanel/StoryView": {
"title": "$:/core/ui/ControlPanel/StoryView",
"tags": "$:/tags/ControlPanel/Appearance",
"caption": "{{$:/language/ControlPanel/StoryView/Caption}}",
"text": "{{$:/snippets/viewswitcher}}\n"
},
"$:/core/ui/ControlPanel/Theme": {
"title": "$:/core/ui/ControlPanel/Theme",
"tags": "$:/tags/ControlPanel/Appearance",
"caption": "{{$:/language/ControlPanel/Theme/Caption}}",
"text": "{{$:/snippets/themeswitcher}}\n"
},
"$:/core/ui/ControlPanel/TiddlerFields": {
"title": "$:/core/ui/ControlPanel/TiddlerFields",
"tags": "$:/tags/ControlPanel/Advanced",
"caption": "{{$:/language/ControlPanel/TiddlerFields/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/\n\n<<lingo TiddlerFields/Hint>>\n\n{{$:/snippets/allfields}}"
},
"$:/core/ui/ControlPanel/Toolbars/EditToolbar": {
"title": "$:/core/ui/ControlPanel/Toolbars/EditToolbar",
"tags": "$:/tags/ControlPanel/Toolbars",
"caption": "{{$:/language/ControlPanel/Toolbars/EditToolbar/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n\\define config-title()\n$:/config/EditToolbarButtons/Visibility/$(listItem)$\n\\end\n\n{{$:/language/ControlPanel/Toolbars/EditToolbar/Hint}}\n\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/EditToolbar]!has[draft.of]]\" variable=\"listItem\">\n\n<$checkbox tiddler=<<config-title>> field=\"text\" checked=\"show\" unchecked=\"hide\" default=\"show\"/> <$transclude tiddler=<<listItem>> field=\"caption\"/> <i class=\"tc-muted\">-- <$transclude tiddler=<<listItem>> field=\"description\"/></i>\n\n</$list>\n\n</$set>\n\n</$set>\n"
},
"$:/core/ui/ControlPanel/Toolbars/EditorToolbar": {
"title": "$:/core/ui/ControlPanel/Toolbars/EditorToolbar",
"tags": "$:/tags/ControlPanel/Toolbars",
"caption": "{{$:/language/ControlPanel/Toolbars/EditorToolbar/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n\n\\define config-title()\n$:/config/EditorToolbarButtons/Visibility/$(listItem)$\n\\end\n\n\\define toolbar-button()\n<$checkbox tiddler=<<config-title>> field=\"text\" checked=\"show\" unchecked=\"hide\" default=\"show\"> <$transclude tiddler={{$(listItem)$!!icon}}/> <$transclude tiddler=<<listItem>> field=\"caption\"/> -- <i class=\"tc-muted\"><$transclude tiddler=<<listItem>> field=\"description\"/></i></$checkbox>\n\\end\n\n{{$:/language/ControlPanel/Toolbars/EditorToolbar/Hint}}\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/EditorToolbar]!has[draft.of]]\" variable=\"listItem\">\n\n<<toolbar-button>>\n\n</$list>\n"
},
"$:/core/ui/ControlPanel/Toolbars/PageControls": {
"title": "$:/core/ui/ControlPanel/Toolbars/PageControls",
"tags": "$:/tags/ControlPanel/Toolbars",
"caption": "{{$:/language/ControlPanel/Toolbars/PageControls/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n\\define config-title()\n$:/config/PageControlButtons/Visibility/$(listItem)$\n\\end\n\n{{$:/language/ControlPanel/Toolbars/PageControls/Hint}}\n\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/PageControls]!has[draft.of]]\" variable=\"listItem\">\n\n<$checkbox tiddler=<<config-title>> field=\"text\" checked=\"show\" unchecked=\"hide\" default=\"show\"/> <$transclude tiddler=<<listItem>> field=\"caption\"/> <i class=\"tc-muted\">-- <$transclude tiddler=<<listItem>> field=\"description\"/></i>\n\n</$list>\n\n</$set>\n\n</$set>\n"
},
"$:/core/ui/ControlPanel/Toolbars/ViewToolbar": {
"title": "$:/core/ui/ControlPanel/Toolbars/ViewToolbar",
"tags": "$:/tags/ControlPanel/Toolbars",
"caption": "{{$:/language/ControlPanel/Toolbars/ViewToolbar/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n\\define config-title()\n$:/config/ViewToolbarButtons/Visibility/$(listItem)$\n\\end\n\n{{$:/language/ControlPanel/Toolbars/ViewToolbar/Hint}}\n\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ViewToolbar]!has[draft.of]]\" variable=\"listItem\">\n\n<$checkbox tiddler=<<config-title>> field=\"text\" checked=\"show\" unchecked=\"hide\" default=\"show\"/> <$transclude tiddler=<<listItem>> field=\"caption\"/> <i class=\"tc-muted\">-- <$transclude tiddler=<<listItem>> field=\"description\"/></i>\n\n</$list>\n\n</$set>\n\n</$set>\n"
},
"$:/core/ui/ControlPanel/Toolbars": {
"title": "$:/core/ui/ControlPanel/Toolbars",
"tags": "$:/tags/ControlPanel/Appearance",
"caption": "{{$:/language/ControlPanel/Toolbars/Caption}}",
"text": "{{$:/language/ControlPanel/Toolbars/Hint}}\n\n<div class=\"tc-control-panel\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/ControlPanel/Toolbars]!has[draft.of]]\" \"$:/core/ui/ControlPanel/Toolbars/ViewToolbar\" \"$:/state/tabs/controlpanel/toolbars\" \"tc-vertical\">>\n</div>\n"
},
"$:/ControlPanel": {
"title": "$:/ControlPanel",
"icon": "$:/core/images/options-button",
"color": "#bbb",
"text": "<div class=\"tc-control-panel\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/ControlPanel]!has[draft.of]]\" \"$:/core/ui/ControlPanel/Info\">>\n</div>\n"
},
"$:/core/ui/DefaultSearchResultList": {
"title": "$:/core/ui/DefaultSearchResultList",
"tags": "$:/tags/SearchResults",
"caption": "{{$:/language/Search/DefaultResults/Caption}}",
"text": "\\define searchResultList()\n//<small>{{$:/language/Search/Matches/Title}}</small>//\n\n<$list filter=\"[!is[system]search:title{$(searchTiddler)$}sort[title]limit[250]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n\n//<small>{{$:/language/Search/Matches/All}}</small>//\n\n<$list filter=\"[!is[system]search{$(searchTiddler)$}sort[title]limit[250]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n\n\\end\n<<searchResultList>>\n"
},
"$:/core/ui/EditTemplate/body/preview/output": {
"title": "$:/core/ui/EditTemplate/body/preview/output",
"tags": "$:/tags/EditPreview",
"caption": "{{$:/language/EditTemplate/Body/Preview/Type/Output}}",
"text": "<$set name=\"tv-tiddler-preview\" value=\"yes\">\n\n<$transclude />\n\n</$set>\n"
},
"$:/core/ui/EditTemplate/body/editor": {
"title": "$:/core/ui/EditTemplate/body/editor",
"text": "<$edit\n\n field=\"text\"\n class=\"tc-edit-texteditor\"\n placeholder={{$:/language/EditTemplate/Body/Placeholder}}\n\n><$set\n\n name=\"targetTiddler\"\n value=<<currentTiddler>>\n\n><$list\n\n filter=\"[all[shadows+tiddlers]tag[$:/tags/EditorToolbar]!has[draft.of]]\"\n\n><$reveal\n\n type=\"nomatch\"\n state=<<config-visibility-title>>\n text=\"hide\"\n class=\"tc-text-editor-toolbar-item-wrapper\"\n\n><$transclude\n\n tiddler=\"$:/core/ui/EditTemplate/body/toolbar/button\"\n mode=\"inline\"\n\n/></$reveal></$list></$set></$edit>\n"
},
"$:/core/ui/EditTemplate/body/toolbar/button": {
"title": "$:/core/ui/EditTemplate/body/toolbar/button",
"text": "\\define toolbar-button-icon()\n<$list\n\n filter=\"[all[current]!has[custom-icon]]\"\n variable=\"no-custom-icon\"\n\n><$transclude\n\n tiddler={{!!icon}}\n\n/></$list>\n\\end\n\n\\define toolbar-button-tooltip()\n{{!!description}}<$macrocall $name=\"displayshortcuts\" $output=\"text/plain\" shortcuts={{!!shortcuts}} prefix=\"` - [\" separator=\"] [\" suffix=\"]`\"/>\n\\end\n\n\\define toolbar-button()\n<$list\n\n filter={{!!condition}}\n variable=\"list-condition\"\n\n><$wikify\n\n name=\"tooltip-text\"\n text=<<toolbar-button-tooltip>>\n mode=\"inline\"\n output=\"text\"\n\n><$list\n\n filter=\"[all[current]!has[dropdown]]\"\n variable=\"no-dropdown\"\n\n><$button\n\n class=\"tc-btn-invisible $(buttonClasses)$\"\n tooltip=<<tooltip-text>>\n\n><span\n\n data-tw-keyboard-shortcut={{!!shortcuts}}\n\n/><<toolbar-button-icon>><$transclude\n\n tiddler=<<currentTiddler>>\n field=\"text\"\n\n/></$button></$list><$list\n\n filter=\"[all[current]has[dropdown]]\"\n variable=\"dropdown\"\n\n><$set\n\n name=\"dropdown-state\"\n value=<<qualify \"$:/state/EditorToolbarDropdown\">>\n\n><$button\n\n popup=<<dropdown-state>>\n class=\"tc-popup-keep tc-btn-invisible $(buttonClasses)$\"\n selectedClass=\"tc-selected\"\n tooltip=<<tooltip-text>>\n\n><span\n\n data-tw-keyboard-shortcut={{!!shortcuts}}\n\n/><<toolbar-button-icon>><$transclude\n\n tiddler=<<currentTiddler>>\n field=\"text\"\n\n/></$button><$reveal\n\n state=<<dropdown-state>>\n type=\"popup\"\n position=\"below\"\n animate=\"yes\"\n tag=\"span\"\n\n><div\n\n class=\"tc-drop-down tc-popup-keep\"\n\n><$transclude\n\n tiddler={{!!dropdown}}\n mode=\"block\"\n\n/></div></$reveal></$set></$list></$wikify></$list>\n\\end\n\n\\define toolbar-button-outer()\n<$set\n\n name=\"buttonClasses\"\n value={{!!button-classes}}\n\n><<toolbar-button>></$set>\n\\end\n\n<<toolbar-button-outer>>"
},
"$:/core/ui/EditTemplate/body": {
"title": "$:/core/ui/EditTemplate/body",
"tags": "$:/tags/EditTemplate",
"text": "\\define lingo-base() $:/language/EditTemplate/Body/\n\\define config-visibility-title()\n$:/config/EditorToolbarButtons/Visibility/$(currentTiddler)$\n\\end\n<$list filter=\"[is[current]has[_canonical_uri]]\">\n\n<div class=\"tc-message-box\">\n\n<<lingo External/Hint>>\n\n<a href={{!!_canonical_uri}}><$text text={{!!_canonical_uri}}/></a>\n\n<$edit-text field=\"_canonical_uri\" class=\"tc-edit-fields\"></$edit-text>\n\n</div>\n\n</$list>\n\n<$list filter=\"[is[current]!has[_canonical_uri]]\">\n\n<$reveal state=\"$:/state/showeditpreview\" type=\"match\" text=\"yes\">\n\n<div class=\"tc-tiddler-preview\">\n\n<$transclude tiddler=\"$:/core/ui/EditTemplate/body/editor\" mode=\"inline\"/>\n\n<div class=\"tc-tiddler-preview-preview\">\n\n<$transclude tiddler={{$:/state/editpreviewtype}} mode=\"inline\">\n\n<$transclude tiddler=\"$:/core/ui/EditTemplate/body/preview/output\" mode=\"inline\"/>\n\n</$transclude>\n\n</div>\n\n</div>\n\n</$reveal>\n\n<$reveal state=\"$:/state/showeditpreview\" type=\"nomatch\" text=\"yes\">\n\n<$transclude tiddler=\"$:/core/ui/EditTemplate/body/editor\" mode=\"inline\"/>\n\n</$reveal>\n\n</$list>\n"
},
"$:/core/ui/EditTemplate/controls": {
"title": "$:/core/ui/EditTemplate/controls",
"tags": "$:/tags/EditTemplate",
"text": "\\define config-title()\n$:/config/EditToolbarButtons/Visibility/$(listItem)$\n\\end\n<div class=\"tc-tiddler-title tc-tiddler-edit-title\">\n<$view field=\"title\"/>\n<span class=\"tc-tiddler-controls tc-titlebar\"><$list filter=\"[all[shadows+tiddlers]tag[$:/tags/EditToolbar]!has[draft.of]]\" variable=\"listItem\"><$reveal type=\"nomatch\" state=<<config-title>> text=\"hide\"><$transclude tiddler=<<listItem>>/></$reveal></$list></span>\n<div style=\"clear: both;\"></div>\n</div>\n"
},
"$:/core/ui/EditTemplate/fields": {
"title": "$:/core/ui/EditTemplate/fields",
"tags": "$:/tags/EditTemplate",
"text": "\\define lingo-base() $:/language/EditTemplate/\n\\define config-title()\n$:/config/EditTemplateFields/Visibility/$(currentField)$\n\\end\n\n\\define config-filter()\n[[hide]] -[title{$(config-title)$}]\n\\end\n\n\\define new-field-inner()\n<$reveal type=\"nomatch\" text=\"\" default=<<name>>>\n<$button>\n<$action-sendmessage $message=\"tm-add-field\" $name=<<name>> $value=<<value>>/>\n<$action-deletetiddler $tiddler=\"$:/temp/newfieldname\"/>\n<$action-deletetiddler $tiddler=\"$:/temp/newfieldvalue\"/>\n<<lingo Fields/Add/Button>>\n</$button>\n</$reveal>\n<$reveal type=\"match\" text=\"\" default=<<name>>>\n<$button>\n<<lingo Fields/Add/Button>>\n</$button>\n</$reveal>\n\\end\n\n\\define new-field()\n<$set name=\"name\" value={{$:/temp/newfieldname}}>\n<$set name=\"value\" value={{$:/temp/newfieldvalue}}>\n<<new-field-inner>>\n</$set>\n</$set>\n\\end\n\n<div class=\"tc-edit-fields\">\n<table class=\"tc-edit-fields\">\n<tbody>\n<$list filter=\"[all[current]fields[]] +[sort[title]]\" variable=\"currentField\">\n<$list filter=<<config-filter>> variable=\"temp\">\n<tr class=\"tc-edit-field\">\n<td class=\"tc-edit-field-name\">\n<$text text=<<currentField>>/>:</td>\n<td class=\"tc-edit-field-value\">\n<$edit-text tiddler=<<currentTiddler>> field=<<currentField>> placeholder={{$:/language/EditTemplate/Fields/Add/Value/Placeholder}}/>\n</td>\n<td class=\"tc-edit-field-remove\">\n<$button class=\"tc-btn-invisible\" tooltip={{$:/language/EditTemplate/Field/Remove/Hint}} aria-label={{$:/language/EditTemplate/Field/Remove/Caption}}>\n<$action-deletefield $field=<<currentField>>/>\n{{$:/core/images/delete-button}}\n</$button>\n</td>\n</tr>\n</$list>\n</$list>\n</tbody>\n</table>\n</div>\n\n<$fieldmangler>\n<div class=\"tc-edit-field-add\">\n<em class=\"tc-edit\">\n<<lingo Fields/Add/Prompt>>\n</em>\n<span class=\"tc-edit-field-add-name\">\n<$edit-text tiddler=\"$:/temp/newfieldname\" tag=\"input\" default=\"\" placeholder={{$:/language/EditTemplate/Fields/Add/Name/Placeholder}} focusPopup=<<qualify \"$:/state/popup/field-dropdown\">> class=\"tc-edit-texteditor tc-popup-handle\"/>\n</span>\n<$button popup=<<qualify \"$:/state/popup/field-dropdown\">> class=\"tc-btn-invisible tc-btn-dropdown\" tooltip={{$:/language/EditTemplate/Field/Dropdown/Hint}} aria-label={{$:/language/EditTemplate/Field/Dropdown/Caption}}>{{$:/core/images/down-arrow}}</$button>\n<$reveal state=<<qualify \"$:/state/popup/field-dropdown\">> type=\"nomatch\" text=\"\" default=\"\">\n<div class=\"tc-block-dropdown tc-edit-type-dropdown\">\n<$linkcatcher to=\"$:/temp/newfieldname\">\n<div class=\"tc-dropdown-item\">\n<<lingo Fields/Add/Dropdown/User>>\n</div>\n<$list filter=\"[!is[shadow]!is[system]fields[]sort[]] -created -creator -draft.of -draft.title -modified -modifier -tags -text -title -type\" variable=\"currentField\">\n<$link to=<<currentField>>>\n<<currentField>>\n</$link>\n</$list>\n<div class=\"tc-dropdown-item\">\n<<lingo Fields/Add/Dropdown/System>>\n</div>\n<$list filter=\"[fields[]sort[]] -[!is[shadow]!is[system]fields[]]\" variable=\"currentField\">\n<$link to=<<currentField>>>\n<<currentField>>\n</$link>\n</$list>\n</$linkcatcher>\n</div>\n</$reveal>\n<span class=\"tc-edit-field-add-value\">\n<$edit-text tiddler=\"$:/temp/newfieldvalue\" tag=\"input\" default=\"\" placeholder={{$:/language/EditTemplate/Fields/Add/Value/Placeholder}} class=\"tc-edit-texteditor\"/>\n</span>\n<span class=\"tc-edit-field-add-button\">\n<$macrocall $name=\"new-field\"/>\n</span>\n</div>\n</$fieldmangler>\n\n"
},
"$:/core/ui/EditTemplate/shadow": {
"title": "$:/core/ui/EditTemplate/shadow",
"tags": "$:/tags/EditTemplate",
"text": "\\define lingo-base() $:/language/EditTemplate/Shadow/\n\\define pluginLinkBody()\n<$link to=\"\"\"$(pluginTitle)$\"\"\">\n<$text text=\"\"\"$(pluginTitle)$\"\"\"/>\n</$link>\n\\end\n<$list filter=\"[all[current]get[draft.of]is[shadow]!is[tiddler]]\">\n\n<$list filter=\"[all[current]shadowsource[]]\" variable=\"pluginTitle\">\n\n<$set name=\"pluginLink\" value=<<pluginLinkBody>>>\n<div class=\"tc-message-box\">\n\n<<lingo Warning>>\n\n</div>\n</$set>\n</$list>\n\n</$list>\n\n<$list filter=\"[all[current]get[draft.of]is[shadow]is[tiddler]]\">\n\n<$list filter=\"[all[current]shadowsource[]]\" variable=\"pluginTitle\">\n\n<$set name=\"pluginLink\" value=<<pluginLinkBody>>>\n<div class=\"tc-message-box\">\n\n<<lingo OverriddenWarning>>\n\n</div>\n</$set>\n</$list>\n\n</$list>"
},
"$:/core/ui/EditTemplate/tags": {
"title": "$:/core/ui/EditTemplate/tags",
"tags": "$:/tags/EditTemplate",
"text": "\\define lingo-base() $:/language/EditTemplate/\n\\define tag-styles()\nbackground-color:$(backgroundColor)$;\nfill:$(foregroundColor)$;\ncolor:$(foregroundColor)$;\n\\end\n\\define tag-body-inner(colour,fallbackTarget,colourA,colourB)\n<$vars foregroundColor=<<contrastcolour target:\"\"\"$colour$\"\"\" fallbackTarget:\"\"\"$fallbackTarget$\"\"\" colourA:\"\"\"$colourA$\"\"\" colourB:\"\"\"$colourB$\"\"\">> backgroundColor=\"\"\"$colour$\"\"\">\n<span style=<<tag-styles>> class=\"tc-tag-label\">\n<$view field=\"title\" format=\"text\" />\n<$button message=\"tm-remove-tag\" param={{!!title}} class=\"tc-btn-invisible tc-remove-tag-button\">×</$button>\n</span>\n</$vars>\n\\end\n\\define tag-body(colour,palette)\n<$macrocall $name=\"tag-body-inner\" colour=\"\"\"$colour$\"\"\" fallbackTarget={{$palette$##tag-background}} colourA={{$palette$##foreground}} colourB={{$palette$##background}}/>\n\\end\n<div class=\"tc-edit-tags\">\n<$fieldmangler>\n<$list filter=\"[all[current]tags[]sort[title]]\" storyview=\"pop\">\n<$macrocall $name=\"tag-body\" colour={{!!color}} palette={{$:/palette}}/>\n</$list>\n\n<div class=\"tc-edit-add-tag\">\n<span class=\"tc-add-tag-name\">\n<$edit-text tiddler=\"$:/temp/NewTagName\" tag=\"input\" default=\"\" placeholder={{$:/language/EditTemplate/Tags/Add/Placeholder}} focusPopup=<<qualify \"$:/state/popup/tags-auto-complete\">> class=\"tc-edit-texteditor tc-popup-handle\"/>\n</span> <$button popup=<<qualify \"$:/state/popup/tags-auto-complete\">> class=\"tc-btn-invisible tc-btn-dropdown\" tooltip={{$:/language/EditTemplate/Tags/Dropdown/Hint}} aria-label={{$:/language/EditTemplate/Tags/Dropdown/Caption}}>{{$:/core/images/down-arrow}}</$button> <span class=\"tc-add-tag-button\">\n<$button message=\"tm-add-tag\" param={{$:/temp/NewTagName}} set=\"$:/temp/NewTagName\" setTo=\"\" class=\"\">\n<<lingo Tags/Add/Button>>\n</$button>\n</span>\n</div>\n\n<div class=\"tc-block-dropdown-wrapper\">\n<$reveal state=<<qualify \"$:/state/popup/tags-auto-complete\">> type=\"nomatch\" text=\"\" default=\"\">\n<div class=\"tc-block-dropdown\">\n<$linkcatcher set=\"$:/temp/NewTagName\" setTo=\"\" message=\"tm-add-tag\">\n<$list filter=\"[tags[]!is[system]search:title{$:/temp/NewTagName}sort[]]\">\n{{||$:/core/ui/Components/tag-link}}\n</$list>\n<hr>\n<$list filter=\"[tags[]is[system]search:title{$:/temp/NewTagName}sort[]]\">\n{{||$:/core/ui/Components/tag-link}}\n</$list>\n</$linkcatcher>\n</div>\n</$reveal>\n</div>\n</$fieldmangler>\n</div>"
},
"$:/core/ui/EditTemplate/title": {
"title": "$:/core/ui/EditTemplate/title",
"tags": "$:/tags/EditTemplate",
"text": "<$vars pattern=\"\"\"[\\|\\[\\]{}]\"\"\" bad-chars=\"\"\"`| [ ] { }`\"\"\">\n\n<$list filter=\"[is[current]regexp:draft.title<pattern>]\" variable=\"listItem\">\n\n<div class=\"tc-message-box\">\n\n{{$:/language/EditTemplate/Title/BadCharacterWarning}}\n\n</div>\n\n</$list>\n\n</$vars>\n\n<$edit-text field=\"draft.title\" class=\"tc-titlebar tc-edit-texteditor\" focus=\"true\"/>\n"
},
"$:/core/ui/EditTemplate/type": {
"title": "$:/core/ui/EditTemplate/type",
"tags": "$:/tags/EditTemplate",
"text": "\\define lingo-base() $:/language/EditTemplate/\n<div class=\"tc-type-selector\"><$fieldmangler>\n<em class=\"tc-edit\"><<lingo Type/Prompt>></em> <$edit-text field=\"type\" tag=\"input\" default=\"\" placeholder={{$:/language/EditTemplate/Type/Placeholder}} focusPopup=<<qualify \"$:/state/popup/type-dropdown\">> class=\"tc-edit-typeeditor tc-popup-handle\"/> <$button popup=<<qualify \"$:/state/popup/type-dropdown\">> class=\"tc-btn-invisible tc-btn-dropdown\" tooltip={{$:/language/EditTemplate/Type/Dropdown/Hint}} aria-label={{$:/language/EditTemplate/Type/Dropdown/Caption}}>{{$:/core/images/down-arrow}}</$button> <$button message=\"tm-remove-field\" param=\"type\" class=\"tc-btn-invisible tc-btn-icon\" tooltip={{$:/language/EditTemplate/Type/Delete/Hint}} aria-label={{$:/language/EditTemplate/Type/Delete/Caption}}>{{$:/core/images/delete-button}}</$button>\n</$fieldmangler></div>\n\n<div class=\"tc-block-dropdown-wrapper\">\n<$reveal state=<<qualify \"$:/state/popup/type-dropdown\">> type=\"nomatch\" text=\"\" default=\"\">\n<div class=\"tc-block-dropdown tc-edit-type-dropdown\">\n<$linkcatcher to=\"!!type\">\n<$list filter='[all[shadows+tiddlers]prefix[$:/language/Docs/Types/]each[group]sort[group]]'>\n<div class=\"tc-dropdown-item\">\n<$text text={{!!group}}/>\n</div>\n<$list filter=\"[all[shadows+tiddlers]prefix[$:/language/Docs/Types/]group{!!group}] +[sort[description]]\"><$link to={{!!name}}><$view field=\"description\"/> (<$view field=\"name\"/>)</$link>\n</$list>\n</$list>\n</$linkcatcher>\n</div>\n</$reveal>\n</div>"
},
"$:/core/ui/EditTemplate": {
"title": "$:/core/ui/EditTemplate",
"text": "\\define frame-classes()\ntc-tiddler-frame tc-tiddler-edit-frame $(missingTiddlerClass)$ $(shadowTiddlerClass)$ $(systemTiddlerClass)$\n\\end\n<div class=<<frame-classes>>>\n<$set name=\"storyTiddler\" value=<<currentTiddler>>>\n<$keyboard key=\"((cancel-edit-tiddler))\" message=\"tm-cancel-tiddler\">\n<$keyboard key=\"((save-tiddler))\" message=\"tm-save-tiddler\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/EditTemplate]!has[draft.of]]\" variable=\"listItem\">\n<$transclude tiddler=<<listItem>>/>\n</$list>\n</$keyboard>\n</$keyboard>\n</$set>\n</div>\n"
},
"$:/core/ui/Buttons/cancel": {
"title": "$:/core/ui/Buttons/cancel",
"tags": "$:/tags/EditToolbar",
"caption": "{{$:/core/images/cancel-button}} {{$:/language/Buttons/Cancel/Caption}}",
"description": "{{$:/language/Buttons/Cancel/Hint}}",
"text": "<$button message=\"tm-cancel-tiddler\" tooltip={{$:/language/Buttons/Cancel/Hint}} aria-label={{$:/language/Buttons/Cancel/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/cancel-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Cancel/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/delete": {
"title": "$:/core/ui/Buttons/delete",
"tags": "$:/tags/EditToolbar $:/tags/ViewToolbar",
"caption": "{{$:/core/images/delete-button}} {{$:/language/Buttons/Delete/Caption}}",
"description": "{{$:/language/Buttons/Delete/Hint}}",
"text": "<$button message=\"tm-delete-tiddler\" tooltip={{$:/language/Buttons/Delete/Hint}} aria-label={{$:/language/Buttons/Delete/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/delete-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Delete/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/save": {
"title": "$:/core/ui/Buttons/save",
"tags": "$:/tags/EditToolbar",
"caption": "{{$:/core/images/done-button}} {{$:/language/Buttons/Save/Caption}}",
"description": "{{$:/language/Buttons/Save/Hint}}",
"text": "<$fieldmangler><$button tooltip={{$:/language/Buttons/Save/Hint}} aria-label={{$:/language/Buttons/Save/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-add-tag\" $param={{$:/temp/NewTagName}}/>\n<$action-deletetiddler $tiddler=\"$:/temp/NewTagName\"/>\n<$action-sendmessage $message=\"tm-add-field\" $name={{$:/temp/newfieldname}} $value={{$:/temp/newfieldvalue}}/>\n<$action-deletetiddler $tiddler=\"$:/temp/newfieldname\"/>\n<$action-deletetiddler $tiddler=\"$:/temp/newfieldvalue\"/>\n<$action-sendmessage $message=\"tm-save-tiddler\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/done-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Save/Caption}}/></span>\n</$list>\n</$button>\n</$fieldmangler>\n"
},
"$:/core/ui/EditorToolbar/bold": {
"title": "$:/core/ui/EditorToolbar/bold",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/bold",
"caption": "{{$:/language/Buttons/Bold/Caption}}",
"description": "{{$:/language/Buttons/Bold/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((bold))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"''\"\n\tsuffix=\"''\"\n/>\n"
},
"$:/core/ui/EditorToolbar/clear-dropdown": {
"title": "$:/core/ui/EditorToolbar/clear-dropdown",
"text": "''{{$:/language/Buttons/Clear/Hint}}''\n\n<div class=\"tc-colour-chooser\">\n\n<$macrocall $name=\"colour-picker\" actions=\"\"\"\n\n<$action-sendmessage\n\t$message=\"tm-edit-bitmap-operation\"\n\t$param=\"clear\"\n\tcolour=<<colour-picker-value>>\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n\"\"\"/>\n\n</div>\n"
},
"$:/core/ui/EditorToolbar/clear": {
"title": "$:/core/ui/EditorToolbar/clear",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/erase",
"caption": "{{$:/language/Buttons/Clear/Caption}}",
"description": "{{$:/language/Buttons/Clear/Hint}}",
"condition": "[<targetTiddler>is[image]]",
"dropdown": "$:/core/ui/EditorToolbar/clear-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/editor-height-dropdown": {
"title": "$:/core/ui/EditorToolbar/editor-height-dropdown",
"text": "\\define lingo-base() $:/language/Buttons/EditorHeight/\n''<<lingo Hint>>''\n\n<$radio tiddler=\"$:/config/TextEditor/EditorHeight/Mode\" value=\"auto\"> {{$:/core/images/auto-height}} <<lingo Caption/Auto>></$radio>\n\n<$radio tiddler=\"$:/config/TextEditor/EditorHeight/Mode\" value=\"fixed\"> {{$:/core/images/fixed-height}} <<lingo Caption/Fixed>> <$edit-text tag=\"input\" tiddler=\"$:/config/TextEditor/EditorHeight/Height\" default=\"100px\"/></$radio>\n"
},
"$:/core/ui/EditorToolbar/editor-height": {
"title": "$:/core/ui/EditorToolbar/editor-height",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/fixed-height",
"custom-icon": "yes",
"caption": "{{$:/language/Buttons/EditorHeight/Caption}}",
"description": "{{$:/language/Buttons/EditorHeight/Hint}}",
"condition": "[<targetTiddler>!is[image]]",
"dropdown": "$:/core/ui/EditorToolbar/editor-height-dropdown",
"text": "<$reveal tag=\"span\" state=\"$:/config/TextEditor/EditorHeight/Mode\" type=\"match\" text=\"fixed\">\n{{$:/core/images/fixed-height}}\n</$reveal>\n<$reveal tag=\"span\" state=\"$:/config/TextEditor/EditorHeight/Mode\" type=\"match\" text=\"auto\">\n{{$:/core/images/auto-height}}\n</$reveal>\n"
},
"$:/core/ui/EditorToolbar/excise-dropdown": {
"title": "$:/core/ui/EditorToolbar/excise-dropdown",
"text": "\\define lingo-base() $:/language/Buttons/Excise/\n\n\\define body(config-title)\n''<<lingo Hint>>''\n\n<<lingo Caption/NewTitle>> <$edit-text tag=\"input\" tiddler=\"$config-title$/new-title\" default=\"\" focus=\"true\"/>\n\n<$set name=\"new-title\" value={{$config-title$/new-title}}>\n<$list filter=\"\"\"[<new-title>is[tiddler]]\"\"\">\n<div class=\"tc-error\">\n<<lingo Caption/TiddlerExists>>\n</div>\n</$list>\n</$set>\n\n<$checkbox tiddler=\"\"\"$config-title$/tagnew\"\"\" field=\"text\" checked=\"yes\" unchecked=\"no\" default=\"false\"> <<lingo Caption/Tag>></$checkbox>\n\n<<lingo Caption/Replace>> <$select tiddler=\"\"\"$config-title$/type\"\"\" default=\"transclude\">\n<option value=\"link\"><<lingo Caption/Replace/Link>></option>\n<option value=\"transclude\"><<lingo Caption/Replace/Transclusion>></option>\n<option value=\"macro\"><<lingo Caption/Replace/Macro>></option>\n</$select>\n\n<$reveal state=\"\"\"$config-title$/type\"\"\" type=\"match\" text=\"macro\">\n<<lingo Caption/MacroName>> <$edit-text tag=\"input\" tiddler=\"\"\"$config-title$/macro-title\"\"\" default=\"translink\"/>\n</$reveal>\n\n<$button>\n<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"excise\"\n\ttitle={{$config-title$/new-title}}\n\ttype={{$config-title$/type}}\n\tmacro={{$config-title$/macro-title}}\n\ttagnew={{$config-title$/tagnew}}\n/>\n<$action-deletetiddler\n\t$tiddler=<<qualify \"$:/state/Excise/NewTitle\">>\n/>\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n<<lingo Caption/Excise>>\n</$button>\n\\end\n\n<$macrocall $name=\"body\" config-title=<<qualify \"$:/state/Excise/\">>/>\n"
},
"$:/core/ui/EditorToolbar/excise": {
"title": "$:/core/ui/EditorToolbar/excise",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/excise",
"caption": "{{$:/language/Buttons/Excise/Caption}}",
"description": "{{$:/language/Buttons/Excise/Hint}}",
"condition": "[<targetTiddler>!is[image]]",
"shortcuts": "((excise))",
"dropdown": "$:/core/ui/EditorToolbar/excise-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/heading-1": {
"title": "$:/core/ui/EditorToolbar/heading-1",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/heading-1",
"caption": "{{$:/language/Buttons/Heading1/Caption}}",
"description": "{{$:/language/Buttons/Heading1/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"button-classes": "tc-text-editor-toolbar-item-start-group",
"shortcuts": "((heading-1))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"!\"\n\tcount=\"1\"\n/>\n"
},
"$:/core/ui/EditorToolbar/heading-2": {
"title": "$:/core/ui/EditorToolbar/heading-2",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/heading-2",
"caption": "{{$:/language/Buttons/Heading2/Caption}}",
"description": "{{$:/language/Buttons/Heading2/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((heading-2))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"!\"\n\tcount=\"2\"\n/>\n"
},
"$:/core/ui/EditorToolbar/heading-3": {
"title": "$:/core/ui/EditorToolbar/heading-3",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/heading-3",
"caption": "{{$:/language/Buttons/Heading3/Caption}}",
"description": "{{$:/language/Buttons/Heading3/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((heading-3))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"!\"\n\tcount=\"3\"\n/>\n"
},
"$:/core/ui/EditorToolbar/heading-4": {
"title": "$:/core/ui/EditorToolbar/heading-4",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/heading-4",
"caption": "{{$:/language/Buttons/Heading4/Caption}}",
"description": "{{$:/language/Buttons/Heading4/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((heading-4))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"!\"\n\tcount=\"4\"\n/>\n"
},
"$:/core/ui/EditorToolbar/heading-5": {
"title": "$:/core/ui/EditorToolbar/heading-5",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/heading-5",
"caption": "{{$:/language/Buttons/Heading5/Caption}}",
"description": "{{$:/language/Buttons/Heading5/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((heading-5))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"!\"\n\tcount=\"5\"\n/>\n"
},
"$:/core/ui/EditorToolbar/heading-6": {
"title": "$:/core/ui/EditorToolbar/heading-6",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/heading-6",
"caption": "{{$:/language/Buttons/Heading6/Caption}}",
"description": "{{$:/language/Buttons/Heading6/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((heading-6))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"!\"\n\tcount=\"6\"\n/>\n"
},
"$:/core/ui/EditorToolbar/italic": {
"title": "$:/core/ui/EditorToolbar/italic",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/italic",
"caption": "{{$:/language/Buttons/Italic/Caption}}",
"description": "{{$:/language/Buttons/Italic/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((italic))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"//\"\n\tsuffix=\"//\"\n/>\n"
},
"$:/core/ui/EditorToolbar/line-width-dropdown": {
"title": "$:/core/ui/EditorToolbar/line-width-dropdown",
"text": "\\define lingo-base() $:/language/Buttons/LineWidth/\n\n\\define toolbar-line-width-inner()\n<$button tag=\"a\" tooltip=\"\"\"$(line-width)$\"\"\">\n\n<$action-setfield\n\t$tiddler=\"$:/config/BitmapEditor/LineWidth\"\n\t$value=\"$(line-width)$\"\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n<div style=\"display: inline-block; margin: 4px calc(80px - $(line-width)$); background-color: #000; width: calc(100px + $(line-width)$ * 2); height: $(line-width)$; border-radius: 120px; vertical-align: middle;\"/>\n\n<span style=\"margin-left: 8px;\">\n\n<$text text=\"\"\"$(line-width)$\"\"\"/>\n\n<$reveal state=\"$:/config/BitmapEditor/LineWidth\" type=\"match\" text=\"\"\"$(line-width)$\"\"\" tag=\"span\">\n\n<$entity entity=\" \"/>\n\n<$entity entity=\"✓\"/>\n\n</$reveal>\n\n</span>\n\n</$button>\n\\end\n\n''<<lingo Hint>>''\n\n<$list filter={{$:/config/BitmapEditor/LineWidths}} variable=\"line-width\">\n\n<<toolbar-line-width-inner>>\n\n</$list>\n"
},
"$:/core/ui/EditorToolbar/line-width": {
"title": "$:/core/ui/EditorToolbar/line-width",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/line-width",
"caption": "{{$:/language/Buttons/LineWidth/Caption}}",
"description": "{{$:/language/Buttons/LineWidth/Hint}}",
"condition": "[<targetTiddler>is[image]]",
"dropdown": "$:/core/ui/EditorToolbar/line-width-dropdown",
"text": "<$text text={{$:/config/BitmapEditor/LineWidth}}/>"
},
"$:/core/ui/EditorToolbar/link-dropdown": {
"title": "$:/core/ui/EditorToolbar/link-dropdown",
"text": "\\define lingo-base() $:/language/Buttons/Link/\n\n\\define link-actions()\n<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"make-link\"\n\ttext={{$(linkTiddler)$}}\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<searchTiddler>>\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<linkTiddler>>\n/>\n\\end\n\n\\define body(config-title)\n''<<lingo Hint>>''\n\n<$vars searchTiddler=\"\"\"$config-title$/search\"\"\" linkTiddler=\"\"\"$config-title$/link\"\"\">\n\n<$edit-text tiddler=<<searchTiddler>> type=\"search\" tag=\"input\" focus=\"true\" placeholder={{$:/language/Search/Search}} default=\"\"/>\n<$reveal tag=\"span\" state=<<searchTiddler>> type=\"nomatch\" text=\"\">\n<$button class=\"tc-btn-invisible\" style=\"width: auto; display: inline-block; background-colour: inherit;\">\n<$action-setfield $tiddler=<<searchTiddler>> text=\"\" />\n{{$:/core/images/close-button}}\n</$button>\n</$reveal>\n\n<$reveal tag=\"div\" state=<<searchTiddler>> type=\"nomatch\" text=\"\">\n\n<$linkcatcher actions=<<link-actions>> to=<<linkTiddler>>>\n\n{{$:/core/ui/SearchResults}}\n\n</$linkcatcher>\n\n</$reveal>\n\n</$vars>\n\n\\end\n\n<$macrocall $name=\"body\" config-title=<<qualify \"$:/state/Link/\">>/>\n"
},
"$:/core/ui/EditorToolbar/link": {
"title": "$:/core/ui/EditorToolbar/link",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/link",
"caption": "{{$:/language/Buttons/Link/Caption}}",
"description": "{{$:/language/Buttons/Link/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"button-classes": "tc-text-editor-toolbar-item-start-group",
"shortcuts": "((link))",
"dropdown": "$:/core/ui/EditorToolbar/link-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/list-bullet": {
"title": "$:/core/ui/EditorToolbar/list-bullet",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/list-bullet",
"caption": "{{$:/language/Buttons/ListBullet/Caption}}",
"description": "{{$:/language/Buttons/ListBullet/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((list-bullet))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"*\"\n\tcount=\"1\"\n/>\n"
},
"$:/core/ui/EditorToolbar/list-number": {
"title": "$:/core/ui/EditorToolbar/list-number",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/list-number",
"caption": "{{$:/language/Buttons/ListNumber/Caption}}",
"description": "{{$:/language/Buttons/ListNumber/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((list-number))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"prefix-lines\"\n\tcharacter=\"#\"\n\tcount=\"1\"\n/>\n"
},
"$:/core/ui/EditorToolbar/mono-block": {
"title": "$:/core/ui/EditorToolbar/mono-block",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/mono-block",
"caption": "{{$:/language/Buttons/MonoBlock/Caption}}",
"description": "{{$:/language/Buttons/MonoBlock/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"button-classes": "tc-text-editor-toolbar-item-start-group",
"shortcuts": "((mono-block))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-lines\"\n\tprefix=\"\n```\"\n\tsuffix=\"```\"\n/>\n"
},
"$:/core/ui/EditorToolbar/mono-line": {
"title": "$:/core/ui/EditorToolbar/mono-line",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/mono-line",
"caption": "{{$:/language/Buttons/MonoLine/Caption}}",
"description": "{{$:/language/Buttons/MonoLine/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((mono-line))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"`\"\n\tsuffix=\"`\"\n/>\n"
},
"$:/core/ui/EditorToolbar/more-dropdown": {
"title": "$:/core/ui/EditorToolbar/more-dropdown",
"text": "\\define config-title()\n$:/config/EditorToolbarButtons/Visibility/$(toolbarItem)$\n\\end\n\n\\define conditional-button()\n<$list filter={{$(toolbarItem)$!!condition}} variable=\"condition\">\n<$transclude tiddler=\"$:/core/ui/EditTemplate/body/toolbar/button\" mode=\"inline\"/> <$transclude tiddler=<<toolbarItem>> field=\"description\"/>\n</$list>\n\\end\n\n<div class=\"tc-text-editor-toolbar-more\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/EditorToolbar]!has[draft.of]] -[[$:/core/ui/EditorToolbar/more]]\">\n<$reveal type=\"match\" state=<<config-visibility-title>> text=\"hide\" tag=\"div\">\n<<conditional-button>>\n</$reveal>\n</$list>\n</div>\n"
},
"$:/core/ui/EditorToolbar/more": {
"title": "$:/core/ui/EditorToolbar/more",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/down-arrow",
"caption": "{{$:/language/Buttons/More/Caption}}",
"description": "{{$:/language/Buttons/More/Hint}}",
"condition": "[<targetTiddler>]",
"dropdown": "$:/core/ui/EditorToolbar/more-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/opacity-dropdown": {
"title": "$:/core/ui/EditorToolbar/opacity-dropdown",
"text": "\\define lingo-base() $:/language/Buttons/Opacity/\n\n\\define toolbar-opacity-inner()\n<$button tag=\"a\" tooltip=\"\"\"$(opacity)$\"\"\">\n\n<$action-setfield\n\t$tiddler=\"$:/config/BitmapEditor/Opacity\"\n\t$value=\"$(opacity)$\"\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n<div style=\"display: inline-block; vertical-align: middle; background-color: $(current-paint-colour)$; opacity: $(opacity)$; width: 1em; height: 1em; border-radius: 50%;\"/>\n\n<span style=\"margin-left: 8px;\">\n\n<$text text=\"\"\"$(opacity)$\"\"\"/>\n\n<$reveal state=\"$:/config/BitmapEditor/Opacity\" type=\"match\" text=\"\"\"$(opacity)$\"\"\" tag=\"span\">\n\n<$entity entity=\" \"/>\n\n<$entity entity=\"✓\"/>\n\n</$reveal>\n\n</span>\n\n</$button>\n\\end\n\n\\define toolbar-opacity()\n''<<lingo Hint>>''\n\n<$list filter={{$:/config/BitmapEditor/Opacities}} variable=\"opacity\">\n\n<<toolbar-opacity-inner>>\n\n</$list>\n\\end\n\n<$set name=\"current-paint-colour\" value={{$:/config/BitmapEditor/Colour}}>\n\n<$set name=\"current-opacity\" value={{$:/config/BitmapEditor/Opacity}}>\n\n<<toolbar-opacity>>\n\n</$set>\n\n</$set>\n"
},
"$:/core/ui/EditorToolbar/opacity": {
"title": "$:/core/ui/EditorToolbar/opacity",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/opacity",
"caption": "{{$:/language/Buttons/Opacity/Caption}}",
"description": "{{$:/language/Buttons/Opacity/Hint}}",
"condition": "[<targetTiddler>is[image]]",
"dropdown": "$:/core/ui/EditorToolbar/opacity-dropdown",
"text": "<$text text={{$:/config/BitmapEditor/Opacity}}/>\n"
},
"$:/core/ui/EditorToolbar/paint-dropdown": {
"title": "$:/core/ui/EditorToolbar/paint-dropdown",
"text": "''{{$:/language/Buttons/Paint/Hint}}''\n\n<$macrocall $name=\"colour-picker\" actions=\"\"\"\n\n<$action-setfield\n\t$tiddler=\"$:/config/BitmapEditor/Colour\"\n\t$value=<<colour-picker-value>>\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n\"\"\"/>\n"
},
"$:/core/ui/EditorToolbar/paint": {
"title": "$:/core/ui/EditorToolbar/paint",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/paint",
"caption": "{{$:/language/Buttons/Paint/Caption}}",
"description": "{{$:/language/Buttons/Paint/Hint}}",
"condition": "[<targetTiddler>is[image]]",
"dropdown": "$:/core/ui/EditorToolbar/paint-dropdown",
"text": "\\define toolbar-paint()\n<div style=\"display: inline-block; vertical-align: middle; background-color: $(colour-picker-value)$; width: 1em; height: 1em; border-radius: 50%;\"/>\n\\end\n<$set name=\"colour-picker-value\" value={{$:/config/BitmapEditor/Colour}}>\n<<toolbar-paint>>\n</$set>\n"
},
"$:/core/ui/EditorToolbar/picture-dropdown": {
"title": "$:/core/ui/EditorToolbar/picture-dropdown",
"text": "\\define replacement-text()\n[img[$(imageTitle)$]]\n\\end\n\n''{{$:/language/Buttons/Picture/Hint}}''\n\n<$macrocall $name=\"image-picker\" actions=\"\"\"\n\n<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"replace-selection\"\n\ttext=<<replacement-text>>\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n\"\"\"/>\n"
},
"$:/core/ui/EditorToolbar/picture": {
"title": "$:/core/ui/EditorToolbar/picture",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/picture",
"caption": "{{$:/language/Buttons/Picture/Caption}}",
"description": "{{$:/language/Buttons/Picture/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((picture))",
"dropdown": "$:/core/ui/EditorToolbar/picture-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/preview-type-dropdown": {
"title": "$:/core/ui/EditorToolbar/preview-type-dropdown",
"text": "\\define preview-type-button()\n<$button tag=\"a\">\n\n<$action-setfield $tiddler=\"$:/state/editpreviewtype\" $value=\"$(previewType)$\"/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n<$transclude tiddler=<<previewType>> field=\"caption\" mode=\"inline\">\n\n<$view tiddler=<<previewType>> field=\"title\" mode=\"inline\"/>\n\n</$transclude> \n\n<$reveal tag=\"span\" state=\"$:/state/editpreviewtype\" type=\"match\" text=<<previewType>> default=\"$:/core/ui/EditTemplate/body/preview/output\">\n\n<$entity entity=\" \"/>\n\n<$entity entity=\"✓\"/>\n\n</$reveal>\n\n</$button>\n\\end\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/EditPreview]!has[draft.of]]\" variable=\"previewType\">\n\n<<preview-type-button>>\n\n</$list>\n"
},
"$:/core/ui/EditorToolbar/preview-type": {
"title": "$:/core/ui/EditorToolbar/preview-type",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/chevron-down",
"caption": "{{$:/language/Buttons/PreviewType/Caption}}",
"description": "{{$:/language/Buttons/PreviewType/Hint}}",
"condition": "[all[shadows+tiddlers]tag[$:/tags/EditPreview]!has[draft.of]butfirst[]limit[1]]",
"button-classes": "tc-text-editor-toolbar-item-adjunct",
"dropdown": "$:/core/ui/EditorToolbar/preview-type-dropdown"
},
"$:/core/ui/EditorToolbar/preview": {
"title": "$:/core/ui/EditorToolbar/preview",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/preview-open",
"custom-icon": "yes",
"caption": "{{$:/language/Buttons/Preview/Caption}}",
"description": "{{$:/language/Buttons/Preview/Hint}}",
"condition": "[<targetTiddler>]",
"button-classes": "tc-text-editor-toolbar-item-start-group",
"shortcuts": "((preview))",
"text": "<$reveal state=\"$:/state/showeditpreview\" type=\"match\" text=\"yes\" tag=\"span\">\n{{$:/core/images/preview-open}}\n<$action-setfield $tiddler=\"$:/state/showeditpreview\" $value=\"no\"/>\n</$reveal>\n<$reveal state=\"$:/state/showeditpreview\" type=\"nomatch\" text=\"yes\" tag=\"span\">\n{{$:/core/images/preview-closed}}\n<$action-setfield $tiddler=\"$:/state/showeditpreview\" $value=\"yes\"/>\n</$reveal>\n"
},
"$:/core/ui/EditorToolbar/quote": {
"title": "$:/core/ui/EditorToolbar/quote",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/quote",
"caption": "{{$:/language/Buttons/Quote/Caption}}",
"description": "{{$:/language/Buttons/Quote/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((quote))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-lines\"\n\tprefix=\"\n<<<\"\n\tsuffix=\"<<<\"\n/>\n"
},
"$:/core/ui/EditorToolbar/size-dropdown": {
"title": "$:/core/ui/EditorToolbar/size-dropdown",
"text": "\\define lingo-base() $:/language/Buttons/Size/\n\n\\define toolbar-button-size-preset(config-title)\n<$set name=\"width\" filter=\"$(sizePair)$ +[first[]]\">\n\n<$set name=\"height\" filter=\"$(sizePair)$ +[last[]]\">\n\n<$button tag=\"a\">\n\n<$action-setfield\n\t$tiddler=\"\"\"$config-title$/new-width\"\"\"\n\t$value=<<width>>\n/>\n\n<$action-setfield\n\t$tiddler=\"\"\"$config-title$/new-height\"\"\"\n\t$value=<<height>>\n/>\n\n<$action-deletetiddler\n\t$tiddler=\"\"\"$config-title$/presets-popup\"\"\"\n/>\n\n<$text text=<<width>>/> × <$text text=<<height>>/>\n\n</$button>\n\n</$set>\n\n</$set>\n\\end\n\n\\define toolbar-button-size(config-title)\n''{{$:/language/Buttons/Size/Hint}}''\n\n<<lingo Caption/Width>> <$edit-text tag=\"input\" tiddler=\"\"\"$config-title$/new-width\"\"\" default=<<tv-bitmap-editor-width>> focus=\"true\" size=\"8\"/> <<lingo Caption/Height>> <$edit-text tag=\"input\" tiddler=\"\"\"$config-title$/new-height\"\"\" default=<<tv-bitmap-editor-height>> size=\"8\"/> <$button popup=\"\"\"$config-title$/presets-popup\"\"\" class=\"tc-btn-invisible tc-popup-keep\" style=\"width: auto; display: inline-block; background-colour: inherit;\" selectedClass=\"tc-selected\">\n{{$:/core/images/down-arrow}}\n</$button>\n\n<$reveal tag=\"span\" state=\"\"\"$config-title$/presets-popup\"\"\" type=\"popup\" position=\"belowleft\" animate=\"yes\">\n\n<div class=\"tc-drop-down tc-popup-keep\">\n\n<$list filter={{$:/config/BitmapEditor/ImageSizes}} variable=\"sizePair\">\n\n<$macrocall $name=\"toolbar-button-size-preset\" config-title=\"$config-title$\"/>\n\n</$list>\n\n</div>\n\n</$reveal>\n\n<$button>\n<$action-sendmessage\n\t$message=\"tm-edit-bitmap-operation\"\n\t$param=\"resize\"\n\twidth={{$config-title$/new-width}}\n\theight={{$config-title$/new-height}}\n/>\n<$action-deletetiddler\n\t$tiddler=\"\"\"$config-title$/new-width\"\"\"\n/>\n<$action-deletetiddler\n\t$tiddler=\"\"\"$config-title$/new-height\"\"\"\n/>\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n<<lingo Caption/Resize>>\n</$button>\n\\end\n\n<$macrocall $name=\"toolbar-button-size\" config-title=<<qualify \"$:/state/Size/\">>/>\n"
},
"$:/core/ui/EditorToolbar/size": {
"title": "$:/core/ui/EditorToolbar/size",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/size",
"caption": "{{$:/language/Buttons/Size/Caption}}",
"description": "{{$:/language/Buttons/Size/Hint}}",
"condition": "[<targetTiddler>is[image]]",
"dropdown": "$:/core/ui/EditorToolbar/size-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/stamp-dropdown": {
"title": "$:/core/ui/EditorToolbar/stamp-dropdown",
"text": "\\define toolbar-button-stamp-inner()\n<$button tag=\"a\">\n\n<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"replace-selection\"\n\ttext={{$(snippetTitle)$}}\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n<$view tiddler=<<snippetTitle>> field=\"caption\" mode=\"inline\">\n\n<$view tiddler=<<snippetTitle>> field=\"title\" mode=\"inline\"/>\n\n</$view>\n\n</$button>\n\\end\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/TextEditor/Snippet]!has[draft.of]sort[caption]]\" variable=\"snippetTitle\">\n\n<<toolbar-button-stamp-inner>>\n\n</$list>\n\n----\n\n<$button tag=\"a\">\n\n<$action-sendmessage\n\t$message=\"tm-new-tiddler\"\n\ttags=\"$:/tags/TextEditor/Snippet\"\n\tcaption={{$:/language/Buttons/Stamp/New/Title}}\n\ttext={{$:/language/Buttons/Stamp/New/Text}}\n/>\n\n<$action-deletetiddler\n\t$tiddler=<<dropdown-state>>\n/>\n\n<em>\n\n<$text text={{$:/language/Buttons/Stamp/Caption/New}}/>\n\n</em>\n\n</$button>\n"
},
"$:/core/ui/EditorToolbar/stamp": {
"title": "$:/core/ui/EditorToolbar/stamp",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/stamp",
"caption": "{{$:/language/Buttons/Stamp/Caption}}",
"description": "{{$:/language/Buttons/Stamp/Hint}}",
"condition": "[<targetTiddler>!is[image]]",
"shortcuts": "((stamp))",
"dropdown": "$:/core/ui/EditorToolbar/stamp-dropdown",
"text": ""
},
"$:/core/ui/EditorToolbar/strikethrough": {
"title": "$:/core/ui/EditorToolbar/strikethrough",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/strikethrough",
"caption": "{{$:/language/Buttons/Strikethrough/Caption}}",
"description": "{{$:/language/Buttons/Strikethrough/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((strikethrough))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"~~\"\n\tsuffix=\"~~\"\n/>\n"
},
"$:/core/ui/EditorToolbar/subscript": {
"title": "$:/core/ui/EditorToolbar/subscript",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/subscript",
"caption": "{{$:/language/Buttons/Subscript/Caption}}",
"description": "{{$:/language/Buttons/Subscript/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((subscript))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\",,\"\n\tsuffix=\",,\"\n/>\n"
},
"$:/core/ui/EditorToolbar/superscript": {
"title": "$:/core/ui/EditorToolbar/superscript",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/superscript",
"caption": "{{$:/language/Buttons/Superscript/Caption}}",
"description": "{{$:/language/Buttons/Superscript/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((superscript))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"^^\"\n\tsuffix=\"^^\"\n/>\n"
},
"$:/core/ui/EditorToolbar/underline": {
"title": "$:/core/ui/EditorToolbar/underline",
"tags": "$:/tags/EditorToolbar",
"icon": "$:/core/images/underline",
"caption": "{{$:/language/Buttons/Underline/Caption}}",
"description": "{{$:/language/Buttons/Underline/Hint}}",
"condition": "[<targetTiddler>!has[type]] [<targetTiddler>type[text/vnd.tiddlywiki]]",
"shortcuts": "((underline))",
"text": "<$action-sendmessage\n\t$message=\"tm-edit-text-operation\"\n\t$param=\"wrap-selection\"\n\tprefix=\"__\"\n\tsuffix=\"__\"\n/>\n"
},
"$:/core/Filters/AllTags": {
"title": "$:/core/Filters/AllTags",
"tags": "$:/tags/Filter",
"filter": "[tags[]!is[system]sort[title]]",
"description": "{{$:/language/Filters/AllTags}}",
"text": ""
},
"$:/core/Filters/AllTiddlers": {
"title": "$:/core/Filters/AllTiddlers",
"tags": "$:/tags/Filter",
"filter": "[!is[system]sort[title]]",
"description": "{{$:/language/Filters/AllTiddlers}}",
"text": ""
},
"$:/core/Filters/Drafts": {
"title": "$:/core/Filters/Drafts",
"tags": "$:/tags/Filter",
"filter": "[has[draft.of]sort[title]]",
"description": "{{$:/language/Filters/Drafts}}",
"text": ""
},
"$:/core/Filters/Missing": {
"title": "$:/core/Filters/Missing",
"tags": "$:/tags/Filter",
"filter": "[all[missing]sort[title]]",
"description": "{{$:/language/Filters/Missing}}",
"text": ""
},
"$:/core/Filters/Orphans": {
"title": "$:/core/Filters/Orphans",
"tags": "$:/tags/Filter",
"filter": "[all[orphans]sort[title]]",
"description": "{{$:/language/Filters/Orphans}}",
"text": ""
},
"$:/core/Filters/OverriddenShadowTiddlers": {
"title": "$:/core/Filters/OverriddenShadowTiddlers",
"tags": "$:/tags/Filter",
"filter": "[is[shadow]]",
"description": "{{$:/language/Filters/OverriddenShadowTiddlers}}",
"text": ""
},
"$:/core/Filters/RecentSystemTiddlers": {
"title": "$:/core/Filters/RecentSystemTiddlers",
"tags": "$:/tags/Filter",
"filter": "[has[modified]!sort[modified]limit[50]]",
"description": "{{$:/language/Filters/RecentSystemTiddlers}}",
"text": ""
},
"$:/core/Filters/RecentTiddlers": {
"title": "$:/core/Filters/RecentTiddlers",
"tags": "$:/tags/Filter",
"filter": "[!is[system]has[modified]!sort[modified]limit[50]]",
"description": "{{$:/language/Filters/RecentTiddlers}}",
"text": ""
},
"$:/core/Filters/ShadowTiddlers": {
"title": "$:/core/Filters/ShadowTiddlers",
"tags": "$:/tags/Filter",
"filter": "[all[shadows]sort[title]]",
"description": "{{$:/language/Filters/ShadowTiddlers}}",
"text": ""
},
"$:/core/Filters/SystemTags": {
"title": "$:/core/Filters/SystemTags",
"tags": "$:/tags/Filter",
"filter": "[all[shadows+tiddlers]tags[]is[system]sort[title]]",
"description": "{{$:/language/Filters/SystemTags}}",
"text": ""
},
"$:/core/Filters/SystemTiddlers": {
"title": "$:/core/Filters/SystemTiddlers",
"tags": "$:/tags/Filter",
"filter": "[is[system]sort[title]]",
"description": "{{$:/language/Filters/SystemTiddlers}}",
"text": ""
},
"$:/core/Filters/TypedTiddlers": {
"title": "$:/core/Filters/TypedTiddlers",
"tags": "$:/tags/Filter",
"filter": "[!is[system]has[type]each[type]sort[type]] -[type[text/vnd.tiddlywiki]]",
"description": "{{$:/language/Filters/TypedTiddlers}}",
"text": ""
},
"$:/core/ui/ImportListing": {
"title": "$:/core/ui/ImportListing",
"text": "\\define lingo-base() $:/language/Import/\n\\define messageField()\nmessage-$(payloadTiddler)$\n\\end\n\\define selectionField()\nselection-$(payloadTiddler)$\n\\end\n\\define previewPopupState()\n$(currentTiddler)$!!popup-$(payloadTiddler)$\n\\end\n<table>\n<tbody>\n<tr>\n<th>\n<<lingo Listing/Select/Caption>>\n</th>\n<th>\n<<lingo Listing/Title/Caption>>\n</th>\n<th>\n<<lingo Listing/Status/Caption>>\n</th>\n</tr>\n<$list filter=\"[all[current]plugintiddlers[]sort[title]]\" variable=\"payloadTiddler\">\n<tr>\n<td>\n<$checkbox field=<<selectionField>> checked=\"checked\" unchecked=\"unchecked\" default=\"checked\"/>\n</td>\n<td>\n<$reveal type=\"nomatch\" state=<<previewPopupState>> text=\"yes\">\n<$button class=\"tc-btn-invisible tc-btn-dropdown\" set=<<previewPopupState>> setTo=\"yes\">\n{{$:/core/images/right-arrow}} <$text text=<<payloadTiddler>>/>\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<previewPopupState>> text=\"yes\">\n<$button class=\"tc-btn-invisible tc-btn-dropdown\" set=<<previewPopupState>> setTo=\"no\">\n{{$:/core/images/down-arrow}} <$text text=<<payloadTiddler>>/>\n</$button>\n</$reveal>\n</td>\n<td>\n<$view field=<<messageField>>/>\n</td>\n</tr>\n<tr>\n<td colspan=\"3\">\n<$reveal type=\"match\" text=\"yes\" state=<<previewPopupState>>>\n<$transclude subtiddler=<<payloadTiddler>> mode=\"block\"/>\n</$reveal>\n</td>\n</tr>\n</$list>\n</tbody>\n</table>\n"
},
"$:/core/ui/ListItemTemplate": {
"title": "$:/core/ui/ListItemTemplate",
"text": "<div class=\"tc-menu-list-item\">\n<$link to={{!!title}}>\n<$view field=\"title\"/>\n</$link>\n</div>"
},
"$:/core/ui/MissingTemplate": {
"title": "$:/core/ui/MissingTemplate",
"text": "<div class=\"tc-tiddler-missing\">\n<$button popup=<<qualify \"$:/state/popup/missing\">> class=\"tc-btn-invisible tc-missing-tiddler-label\">\n<$view field=\"title\" format=\"text\" />\n</$button>\n<$reveal state=<<qualify \"$:/state/popup/missing\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-drop-down\">\n<$transclude tiddler=\"$:/core/ui/ListItemTemplate\"/>\n<hr>\n<$list filter=\"[all[current]backlinks[]sort[title]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n</div>\n</$reveal>\n</div>\n"
},
"$:/core/ui/MoreSideBar/All": {
"title": "$:/core/ui/MoreSideBar/All",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/All/Caption}}",
"text": "<$list filter={{$:/core/Filters/AllTiddlers!!filter}} template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/MoreSideBar/Drafts": {
"title": "$:/core/ui/MoreSideBar/Drafts",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Drafts/Caption}}",
"text": "<$list filter={{$:/core/Filters/Drafts!!filter}} template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/MoreSideBar/Missing": {
"title": "$:/core/ui/MoreSideBar/Missing",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Missing/Caption}}",
"text": "<$list filter={{$:/core/Filters/Missing!!filter}} template=\"$:/core/ui/MissingTemplate\"/>\n"
},
"$:/core/ui/MoreSideBar/Orphans": {
"title": "$:/core/ui/MoreSideBar/Orphans",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Orphans/Caption}}",
"text": "<$list filter={{$:/core/Filters/Orphans!!filter}} template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/MoreSideBar/Recent": {
"title": "$:/core/ui/MoreSideBar/Recent",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Recent/Caption}}",
"text": "<$macrocall $name=\"timeline\" format={{$:/language/RecentChanges/DateFormat}}/>\n"
},
"$:/core/ui/MoreSideBar/Shadows": {
"title": "$:/core/ui/MoreSideBar/Shadows",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Shadows/Caption}}",
"text": "<$list filter={{$:/core/Filters/ShadowTiddlers!!filter}} template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/MoreSideBar/System": {
"title": "$:/core/ui/MoreSideBar/System",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/System/Caption}}",
"text": "<$list filter={{$:/core/Filters/SystemTiddlers!!filter}} template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/MoreSideBar/Tags": {
"title": "$:/core/ui/MoreSideBar/Tags",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Tags/Caption}}",
"text": "<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-class\" value=\"\">\n\n{{$:/core/ui/Buttons/tag-manager}}\n\n</$set>\n\n</$set>\n\n</$set>\n\n<$list filter={{$:/core/Filters/AllTags!!filter}}>\n\n<$transclude tiddler=\"$:/core/ui/TagTemplate\"/>\n\n</$list>\n\n<hr class=\"tc-untagged-separator\">\n\n{{$:/core/ui/UntaggedTemplate}}\n"
},
"$:/core/ui/MoreSideBar/Types": {
"title": "$:/core/ui/MoreSideBar/Types",
"tags": "$:/tags/MoreSideBar",
"caption": "{{$:/language/SideBar/Types/Caption}}",
"text": "<$list filter={{$:/core/Filters/TypedTiddlers!!filter}}>\n<div class=\"tc-menu-list-item\">\n<$view field=\"type\"/>\n<$list filter=\"[type{!!type}!is[system]sort[title]]\">\n<div class=\"tc-menu-list-subitem\">\n<$link to={{!!title}}><$view field=\"title\"/></$link>\n</div>\n</$list>\n</div>\n</$list>\n"
},
"$:/core/ui/Buttons/advanced-search": {
"title": "$:/core/ui/Buttons/advanced-search",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/advanced-search-button}} {{$:/language/Buttons/AdvancedSearch/Caption}}",
"description": "{{$:/language/Buttons/AdvancedSearch/Hint}}",
"text": "\\define control-panel-button(class)\n<$button to=\"$:/AdvancedSearch\" tooltip={{$:/language/Buttons/AdvancedSearch/Hint}} aria-label={{$:/language/Buttons/AdvancedSearch/Caption}} class=\"\"\"$(tv-config-toolbar-class)$ $class$\"\"\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/advanced-search-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/AdvancedSearch/Caption}}/></span>\n</$list>\n</$button>\n\\end\n\n<$list filter=\"[list[$:/StoryList]] +[field:title[$:/AdvancedSearch]]\" emptyMessage=<<control-panel-button>>>\n<<control-panel-button \"tc-selected\">>\n</$list>\n"
},
"$:/core/ui/Buttons/close-all": {
"title": "$:/core/ui/Buttons/close-all",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/close-all-button}} {{$:/language/Buttons/CloseAll/Caption}}",
"description": "{{$:/language/Buttons/CloseAll/Hint}}",
"text": "<$button message=\"tm-close-all-tiddlers\" tooltip={{$:/language/Buttons/CloseAll/Hint}} aria-label={{$:/language/Buttons/CloseAll/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/close-all-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/CloseAll/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/control-panel": {
"title": "$:/core/ui/Buttons/control-panel",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/options-button}} {{$:/language/Buttons/ControlPanel/Caption}}",
"description": "{{$:/language/Buttons/ControlPanel/Hint}}",
"text": "\\define control-panel-button(class)\n<$button to=\"$:/ControlPanel\" tooltip={{$:/language/Buttons/ControlPanel/Hint}} aria-label={{$:/language/Buttons/ControlPanel/Caption}} class=\"\"\"$(tv-config-toolbar-class)$ $class$\"\"\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/options-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/ControlPanel/Caption}}/></span>\n</$list>\n</$button>\n\\end\n\n<$list filter=\"[list[$:/StoryList]] +[field:title[$:/ControlPanel]]\" emptyMessage=<<control-panel-button>>>\n<<control-panel-button \"tc-selected\">>\n</$list>\n"
},
"$:/core/ui/Buttons/encryption": {
"title": "$:/core/ui/Buttons/encryption",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/locked-padlock}} {{$:/language/Buttons/Encryption/Caption}}",
"description": "{{$:/language/Buttons/Encryption/Hint}}",
"text": "<$reveal type=\"match\" state=\"$:/isEncrypted\" text=\"yes\">\n<$button message=\"tm-clear-password\" tooltip={{$:/language/Buttons/Encryption/ClearPassword/Hint}} aria-label={{$:/language/Buttons/Encryption/ClearPassword/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/locked-padlock}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Encryption/ClearPassword/Caption}}/></span>\n</$list>\n</$button>\n</$reveal>\n<$reveal type=\"nomatch\" state=\"$:/isEncrypted\" text=\"yes\">\n<$button message=\"tm-set-password\" tooltip={{$:/language/Buttons/Encryption/SetPassword/Hint}} aria-label={{$:/language/Buttons/Encryption/SetPassword/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/unlocked-padlock}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Encryption/SetPassword/Caption}}/></span>\n</$list>\n</$button>\n</$reveal>"
},
"$:/core/ui/Buttons/export-page": {
"title": "$:/core/ui/Buttons/export-page",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/export-button}} {{$:/language/Buttons/ExportPage/Caption}}",
"description": "{{$:/language/Buttons/ExportPage/Hint}}",
"text": "<$macrocall $name=\"exportButton\" exportFilter=\"[!is[system]sort[title]]\" lingoBase=\"$:/language/Buttons/ExportPage/\"/>"
},
"$:/core/ui/Buttons/fold-all": {
"title": "$:/core/ui/Buttons/fold-all",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/fold-all-button}} {{$:/language/Buttons/FoldAll/Caption}}",
"description": "{{$:/language/Buttons/FoldAll/Hint}}",
"text": "<$button tooltip={{$:/language/Buttons/FoldAll/Hint}} aria-label={{$:/language/Buttons/FoldAll/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-fold-all-tiddlers\" $param=<<currentTiddler>> foldedStatePrefix=\"$:/state/folded/\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\" variable=\"listItem\">\n{{$:/core/images/fold-all-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/FoldAll/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/full-screen": {
"title": "$:/core/ui/Buttons/full-screen",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/full-screen-button}} {{$:/language/Buttons/FullScreen/Caption}}",
"description": "{{$:/language/Buttons/FullScreen/Hint}}",
"text": "<$button message=\"tm-full-screen\" tooltip={{$:/language/Buttons/FullScreen/Hint}} aria-label={{$:/language/Buttons/FullScreen/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/full-screen-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/FullScreen/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/home": {
"title": "$:/core/ui/Buttons/home",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/home-button}} {{$:/language/Buttons/Home/Caption}}",
"description": "{{$:/language/Buttons/Home/Hint}}",
"text": "<$button message=\"tm-home\" tooltip={{$:/language/Buttons/Home/Hint}} aria-label={{$:/language/Buttons/Home/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/home-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Home/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/import": {
"title": "$:/core/ui/Buttons/import",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/import-button}} {{$:/language/Buttons/Import/Caption}}",
"description": "{{$:/language/Buttons/Import/Hint}}",
"text": "<div class=\"tc-file-input-wrapper\">\n<$button tooltip={{$:/language/Buttons/Import/Hint}} aria-label={{$:/language/Buttons/Import/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/import-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Import/Caption}}/></span>\n</$list>\n</$button>\n<$browse tooltip={{$:/language/Buttons/Import/Hint}}/>\n</div>"
},
"$:/core/ui/Buttons/language": {
"title": "$:/core/ui/Buttons/language",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/globe}} {{$:/language/Buttons/Language/Caption}}",
"description": "{{$:/language/Buttons/Language/Hint}}",
"text": "\\define flag-title()\n$(languagePluginTitle)$/icon\n\\end\n<span class=\"tc-popup-keep\">\n<$button popup=<<qualify \"$:/state/popup/language\">> tooltip={{$:/language/Buttons/Language/Hint}} aria-label={{$:/language/Buttons/Language/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n<span class=\"tc-image-button\">\n<$set name=\"languagePluginTitle\" value={{$:/language}}>\n<$image source=<<flag-title>>/>\n</$set>\n</span>\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Language/Caption}}/></span>\n</$list>\n</$button>\n</span>\n<$reveal state=<<qualify \"$:/state/popup/language\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-drop-down tc-drop-down-language-chooser\">\n<$linkcatcher to=\"$:/language\">\n<$list filter=\"[[$:/languages/en-GB]] [plugin-type[language]sort[description]]\">\n<$link>\n<span class=\"tc-drop-down-bullet\">\n<$reveal type=\"match\" state=\"$:/language\" text=<<currentTiddler>>>\n•\n</$reveal>\n<$reveal type=\"nomatch\" state=\"$:/language\" text=<<currentTiddler>>>\n \n</$reveal>\n</span>\n<span class=\"tc-image-button\">\n<$set name=\"languagePluginTitle\" value=<<currentTiddler>>>\n<$transclude subtiddler=<<flag-title>>>\n<$list filter=\"[all[current]field:title[$:/languages/en-GB]]\">\n<$transclude tiddler=\"$:/languages/en-GB/icon\"/>\n</$list>\n</$transclude>\n</$set>\n</span>\n<$view field=\"description\">\n<$view field=\"name\">\n<$view field=\"title\"/>\n</$view>\n</$view>\n</$link>\n</$list>\n</$linkcatcher>\n</div>\n</$reveal>"
},
"$:/core/ui/Buttons/more-page-actions": {
"title": "$:/core/ui/Buttons/more-page-actions",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/down-arrow}} {{$:/language/Buttons/More/Caption}}",
"description": "{{$:/language/Buttons/More/Hint}}",
"text": "\\define config-title()\n$:/config/PageControlButtons/Visibility/$(listItem)$\n\\end\n<$button popup=<<qualify \"$:/state/popup/more\">> tooltip={{$:/language/Buttons/More/Hint}} aria-label={{$:/language/Buttons/More/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/down-arrow}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/More/Caption}}/></span>\n</$list>\n</$button><$reveal state=<<qualify \"$:/state/popup/more\">> type=\"popup\" position=\"below\" animate=\"yes\">\n\n<div class=\"tc-drop-down\">\n\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-class\" value=\"tc-btn-invisible\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/PageControls]!has[draft.of]] -[[$:/core/ui/Buttons/more-page-actions]]\" variable=\"listItem\">\n\n<$reveal type=\"match\" state=<<config-title>> text=\"hide\">\n\n<$transclude tiddler=<<listItem>> mode=\"inline\"/>\n\n</$reveal>\n\n</$list>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</div>\n\n</$reveal>"
},
"$:/core/ui/Buttons/new-image": {
"title": "$:/core/ui/Buttons/new-image",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/new-image-button}} {{$:/language/Buttons/NewImage/Caption}}",
"description": "{{$:/language/Buttons/NewImage/Hint}}",
"text": "<$button tooltip={{$:/language/Buttons/NewImage/Hint}} aria-label={{$:/language/Buttons/NewImage/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-new-tiddler\" type=\"image/jpeg\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/new-image-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/NewImage/Caption}}/></span>\n</$list>\n</$button>\n"
},
"$:/core/ui/Buttons/new-journal": {
"title": "$:/core/ui/Buttons/new-journal",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/new-journal-button}} {{$:/language/Buttons/NewJournal/Caption}}",
"description": "{{$:/language/Buttons/NewJournal/Hint}}",
"text": "\\define journalButton()\n<$button tooltip={{$:/language/Buttons/NewJournal/Hint}} aria-label={{$:/language/Buttons/NewJournal/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-new-tiddler\" title=<<now \"$(journalTitleTemplate)$\">> tags=\"$(journalTags)$\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/new-journal-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/NewJournal/Caption}}/></span>\n</$list>\n</$button>\n\\end\n<$set name=\"journalTitleTemplate\" value={{$:/config/NewJournal/Title}}>\n<$set name=\"journalTags\" value={{$:/config/NewJournal/Tags}}>\n<<journalButton>>\n</$set></$set>"
},
"$:/core/ui/Buttons/new-tiddler": {
"title": "$:/core/ui/Buttons/new-tiddler",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/new-button}} {{$:/language/Buttons/NewTiddler/Caption}}",
"description": "{{$:/language/Buttons/NewTiddler/Hint}}",
"text": "<$button message=\"tm-new-tiddler\" tooltip={{$:/language/Buttons/NewTiddler/Hint}} aria-label={{$:/language/Buttons/NewTiddler/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/new-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/NewTiddler/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/palette": {
"title": "$:/core/ui/Buttons/palette",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/palette}} {{$:/language/Buttons/Palette/Caption}}",
"description": "{{$:/language/Buttons/Palette/Hint}}",
"text": "<span class=\"tc-popup-keep\">\n<$button popup=<<qualify \"$:/state/popup/palette\">> tooltip={{$:/language/Buttons/Palette/Hint}} aria-label={{$:/language/Buttons/Palette/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/palette}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Palette/Caption}}/></span>\n</$list>\n</$button>\n</span>\n<$reveal state=<<qualify \"$:/state/popup/palette\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-drop-down\" style=\"font-size:0.7em;\">\n{{$:/snippets/paletteswitcher}}\n</div>\n</$reveal>"
},
"$:/core/ui/Buttons/refresh": {
"title": "$:/core/ui/Buttons/refresh",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/refresh-button}} {{$:/language/Buttons/Refresh/Caption}}",
"description": "{{$:/language/Buttons/Refresh/Hint}}",
"text": "<$button message=\"tm-browser-refresh\" tooltip={{$:/language/Buttons/Refresh/Hint}} aria-label={{$:/language/Buttons/Refresh/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/refresh-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Refresh/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/save-wiki": {
"title": "$:/core/ui/Buttons/save-wiki",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/save-button}} {{$:/language/Buttons/SaveWiki/Caption}}",
"description": "{{$:/language/Buttons/SaveWiki/Hint}}",
"text": "<$button message=\"tm-save-wiki\" param={{$:/config/SaveWikiButton/Template}} tooltip={{$:/language/Buttons/SaveWiki/Hint}} aria-label={{$:/language/Buttons/SaveWiki/Caption}} class=<<tv-config-toolbar-class>>>\n<span class=\"tc-dirty-indicator\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/save-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/SaveWiki/Caption}}/></span>\n</$list>\n</span>\n</$button>"
},
"$:/core/ui/Buttons/storyview": {
"title": "$:/core/ui/Buttons/storyview",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/storyview-classic}} {{$:/language/Buttons/StoryView/Caption}}",
"description": "{{$:/language/Buttons/StoryView/Hint}}",
"text": "\\define icon()\n$:/core/images/storyview-$(storyview)$\n\\end\n<span class=\"tc-popup-keep\">\n<$button popup=<<qualify \"$:/state/popup/storyview\">> tooltip={{$:/language/Buttons/StoryView/Hint}} aria-label={{$:/language/Buttons/StoryView/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n<$set name=\"storyview\" value={{$:/view}}>\n<$transclude tiddler=<<icon>>/>\n</$set>\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/StoryView/Caption}}/></span>\n</$list>\n</$button>\n</span>\n<$reveal state=<<qualify \"$:/state/popup/storyview\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-drop-down\">\n<$linkcatcher to=\"$:/view\">\n<$list filter=\"[storyviews[]]\" variable=\"storyview\">\n<$link to=<<storyview>>>\n<span class=\"tc-drop-down-bullet\">\n<$reveal type=\"match\" state=\"$:/view\" text=<<storyview>>>\n•\n</$reveal>\n<$reveal type=\"nomatch\" state=\"$:/view\" text=<<storyview>>>\n \n</$reveal>\n</span>\n<$transclude tiddler=<<icon>>/>\n<$text text=<<storyview>>/></$link>\n</$list>\n</$linkcatcher>\n</div>\n</$reveal>"
},
"$:/core/ui/Buttons/tag-manager": {
"title": "$:/core/ui/Buttons/tag-manager",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/tag-button}} {{$:/language/Buttons/TagManager/Caption}}",
"description": "{{$:/language/Buttons/TagManager/Hint}}",
"text": "\\define control-panel-button(class)\n<$button to=\"$:/TagManager\" tooltip={{$:/language/Buttons/TagManager/Hint}} aria-label={{$:/language/Buttons/TagManager/Caption}} class=\"\"\"$(tv-config-toolbar-class)$ $class$\"\"\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/tag-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/TagManager/Caption}}/></span>\n</$list>\n</$button>\n\\end\n\n<$list filter=\"[list[$:/StoryList]] +[field:title[$:/TagManager]]\" emptyMessage=<<control-panel-button>>>\n<<control-panel-button \"tc-selected\">>\n</$list>\n"
},
"$:/core/ui/Buttons/theme": {
"title": "$:/core/ui/Buttons/theme",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/theme-button}} {{$:/language/Buttons/Theme/Caption}}",
"description": "{{$:/language/Buttons/Theme/Hint}}",
"text": "<span class=\"tc-popup-keep\">\n<$button popup=<<qualify \"$:/state/popup/theme\">> tooltip={{$:/language/Buttons/Theme/Hint}} aria-label={{$:/language/Buttons/Theme/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/theme-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Theme/Caption}}/></span>\n</$list>\n</$button>\n</span>\n<$reveal state=<<qualify \"$:/state/popup/theme\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-drop-down\">\n<$linkcatcher to=\"$:/theme\">\n<$list filter=\"[plugin-type[theme]sort[title]]\" variable=\"themeTitle\">\n<$link to=<<themeTitle>>>\n<span class=\"tc-drop-down-bullet\">\n<$reveal type=\"match\" state=\"$:/theme\" text=<<themeTitle>>>\n•\n</$reveal>\n<$reveal type=\"nomatch\" state=\"$:/theme\" text=<<themeTitle>>>\n \n</$reveal>\n</span>\n<$view tiddler=<<themeTitle>> field=\"name\"/>\n</$link>\n</$list>\n</$linkcatcher>\n</div>\n</$reveal>"
},
"$:/core/ui/Buttons/unfold-all": {
"title": "$:/core/ui/Buttons/unfold-all",
"tags": "$:/tags/PageControls",
"caption": "{{$:/core/images/unfold-all-button}} {{$:/language/Buttons/UnfoldAll/Caption}}",
"description": "{{$:/language/Buttons/UnfoldAll/Hint}}",
"text": "<$button tooltip={{$:/language/Buttons/UnfoldAll/Hint}} aria-label={{$:/language/Buttons/UnfoldAll/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-unfold-all-tiddlers\" $param=<<currentTiddler>> foldedStatePrefix=\"$:/state/folded/\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\" variable=\"listItem\">\n{{$:/core/images/unfold-all-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/UnfoldAll/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/PageTemplate/pagecontrols": {
"title": "$:/core/ui/PageTemplate/pagecontrols",
"text": "\\define config-title()\n$:/config/PageControlButtons/Visibility/$(listItem)$\n\\end\n<div class=\"tc-page-controls\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/PageControls]!has[draft.of]]\" variable=\"listItem\">\n<$reveal type=\"nomatch\" state=<<config-title>> text=\"hide\">\n<$transclude tiddler=<<listItem>> mode=\"inline\"/>\n</$reveal>\n</$list>\n</div>\n\n"
},
"$:/core/ui/PageStylesheet": {
"title": "$:/core/ui/PageStylesheet",
"text": "<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\">\n\n<$set name=\"currentTiddler\" value={{$:/language}}>\n\n<$set name=\"languageTitle\" value={{!!name}}>\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Stylesheet]!has[draft.of]]\">\n<$transclude mode=\"block\"/>\n</$list>\n\n</$set>\n\n</$set>\n\n</$importvariables>\n"
},
"$:/core/ui/PageTemplate/alerts": {
"title": "$:/core/ui/PageTemplate/alerts",
"tags": "$:/tags/PageTemplate",
"text": "<div class=\"tc-alerts\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Alert]!has[draft.of]]\" template=\"$:/core/ui/AlertTemplate\" storyview=\"pop\"/>\n\n</div>\n"
},
"$:/core/ui/PageTemplate/pluginreloadwarning": {
"title": "$:/core/ui/PageTemplate/pluginreloadwarning",
"tags": "$:/tags/PageTemplate",
"text": "\\define lingo-base() $:/language/\n\n<$list filter=\"[has[plugin-type]haschanged[]!plugin-type[import]limit[1]]\">\n\n<$reveal type=\"nomatch\" state=\"$:/temp/HidePluginWarning\" text=\"yes\">\n\n<div class=\"tc-plugin-reload-warning\">\n\n<$set name=\"tv-config-toolbar-class\" value=\"\">\n\n<<lingo PluginReloadWarning>> <$button set=\"$:/temp/HidePluginWarning\" setTo=\"yes\" class=\"tc-btn-invisible\">{{$:/core/images/close-button}}</$button>\n\n</$set>\n\n</div>\n\n</$reveal>\n\n</$list>\n"
},
"$:/core/ui/PageTemplate/sidebar": {
"title": "$:/core/ui/PageTemplate/sidebar",
"tags": "$:/tags/PageTemplate",
"text": "<$scrollable fallthrough=\"no\" class=\"tc-sidebar-scrollable\">\n\n<div class=\"tc-sidebar-header\">\n\n<$reveal state=\"$:/state/sidebar\" type=\"match\" text=\"yes\" default=\"yes\" retain=\"yes\" animate=\"yes\">\n\n<h1 class=\"tc-site-title\">\n\n<$transclude tiddler=\"$:/SiteTitle\" mode=\"inline\"/>\n\n</h1>\n\n<div class=\"tc-site-subtitle\">\n\n<$transclude tiddler=\"$:/SiteSubtitle\" mode=\"inline\"/>\n\n</div>\n\n{{||$:/core/ui/PageTemplate/pagecontrols}}\n\n<$transclude tiddler=\"$:/core/ui/SideBarLists\" mode=\"inline\"/>\n\n</$reveal>\n\n</div>\n\n</$scrollable>"
},
"$:/core/ui/PageTemplate/story": {
"title": "$:/core/ui/PageTemplate/story",
"tags": "$:/tags/PageTemplate",
"text": "<section class=\"tc-story-river\">\n\n<section class=\"story-backdrop\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/AboveStory]!has[draft.of]]\">\n\n<$transclude/>\n\n</$list>\n\n</section>\n\n<$list filter=\"[list[$:/StoryList]]\" history=\"$:/HistoryList\" template=\"$:/core/ui/ViewTemplate\" editTemplate=\"$:/core/ui/EditTemplate\" storyview={{$:/view}} emptyMessage={{$:/config/EmptyStoryMessage}}/>\n\n<section class=\"story-frontdrop\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/BelowStory]!has[draft.of]]\">\n\n<$transclude/>\n\n</$list>\n\n</section>\n\n</section>\n"
},
"$:/core/ui/PageTemplate/topleftbar": {
"title": "$:/core/ui/PageTemplate/topleftbar",
"tags": "$:/tags/PageTemplate",
"text": "<span class=\"tc-topbar tc-topbar-left\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/TopLeftBar]!has[draft.of]]\" variable=\"listItem\">\n\n<$transclude tiddler=<<listItem>> mode=\"inline\"/>\n\n</$list>\n\n</span>\n"
},
"$:/core/ui/PageTemplate/toprightbar": {
"title": "$:/core/ui/PageTemplate/toprightbar",
"tags": "$:/tags/PageTemplate",
"text": "<span class=\"tc-topbar tc-topbar-right\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/TopRightBar]!has[draft.of]]\" variable=\"listItem\">\n\n<$transclude tiddler=<<listItem>> mode=\"inline\"/>\n\n</$list>\n\n</span>\n"
},
"$:/core/ui/PageTemplate": {
"title": "$:/core/ui/PageTemplate",
"text": "\\define containerClasses()\ntc-page-container tc-page-view-$(themeTitle)$ tc-language-$(languageTitle)$\n\\end\n\n<$importvariables filter=\"[[$:/core/ui/PageMacros]] [all[shadows+tiddlers]tag[$:/tags/Macro]!has[draft.of]]\">\n\n<$set name=\"tv-config-toolbar-icons\" value={{$:/config/Toolbar/Icons}}>\n\n<$set name=\"tv-config-toolbar-text\" value={{$:/config/Toolbar/Text}}>\n\n<$set name=\"tv-config-toolbar-class\" value={{$:/config/Toolbar/ButtonClass}}>\n\n<$set name=\"themeTitle\" value={{$:/view}}>\n\n<$set name=\"currentTiddler\" value={{$:/language}}>\n\n<$set name=\"languageTitle\" value={{!!name}}>\n\n<$set name=\"currentTiddler\" value=\"\">\n\n<div class=<<containerClasses>>>\n\n<$navigator story=\"$:/StoryList\" history=\"$:/HistoryList\" openLinkFromInsideRiver={{$:/config/Navigation/openLinkFromInsideRiver}} openLinkFromOutsideRiver={{$:/config/Navigation/openLinkFromOutsideRiver}}>\n\n<$dropzone>\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/PageTemplate]!has[draft.of]]\" variable=\"listItem\">\n\n<$transclude tiddler=<<listItem>>/>\n\n</$list>\n\n</$dropzone>\n\n</$navigator>\n\n</div>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</$importvariables>\n"
},
"$:/core/ui/PluginInfo": {
"title": "$:/core/ui/PluginInfo",
"text": "\\define localised-info-tiddler-title()\n$(currentTiddler)$/$(languageTitle)$/$(currentTab)$\n\\end\n\\define info-tiddler-title()\n$(currentTiddler)$/$(currentTab)$\n\\end\n<$transclude tiddler=<<localised-info-tiddler-title>> mode=\"block\">\n<$transclude tiddler=<<currentTiddler>> subtiddler=<<localised-info-tiddler-title>> mode=\"block\">\n<$transclude tiddler=<<currentTiddler>> subtiddler=<<info-tiddler-title>> mode=\"block\">\n{{$:/language/ControlPanel/Plugin/NoInfoFound/Hint}}\n</$transclude>\n</$transclude>\n</$transclude>\n"
},
"$:/core/ui/SearchResults": {
"title": "$:/core/ui/SearchResults",
"text": "<div class=\"tc-search-results\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/SearchResults]!has[draft.of]butfirst[]limit[1]]\" emptyMessage=\"\"\"\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/SearchResults]!has[draft.of]]\">\n<$transclude mode=\"block\"/>\n</$list>\n\"\"\">\n\n<$macrocall $name=\"tabs\" tabsList=\"[all[shadows+tiddlers]tag[$:/tags/SearchResults]!has[draft.of]]\" default={{$:/config/SearchResults/Default}}/>\n\n</$list>\n\n</div>\n"
},
"$:/core/ui/SideBar/More": {
"title": "$:/core/ui/SideBar/More",
"tags": "$:/tags/SideBar",
"caption": "{{$:/language/SideBar/More/Caption}}",
"text": "<div class=\"tc-more-sidebar\">\n<<tabs \"[all[shadows+tiddlers]tag[$:/tags/MoreSideBar]!has[draft.of]]\" \"$:/core/ui/MoreSideBar/Tags\" \"$:/state/tab/moresidebar\" \"tc-vertical\">>\n</div>\n"
},
"$:/core/ui/SideBar/Open": {
"title": "$:/core/ui/SideBar/Open",
"tags": "$:/tags/SideBar",
"caption": "{{$:/language/SideBar/Open/Caption}}",
"text": "\\define lingo-base() $:/language/CloseAll/\n<$list filter=\"[list[$:/StoryList]]\" history=\"$:/HistoryList\" storyview=\"pop\">\n\n<$button message=\"tm-close-tiddler\" tooltip={{$:/language/Buttons/Close/Hint}} aria-label={{$:/language/Buttons/Close/Caption}} class=\"tc-btn-invisible tc-btn-mini\">×</$button> <$link to={{!!title}}><$view field=\"title\"/></$link>\n\n</$list>\n\n<$button message=\"tm-close-all-tiddlers\" class=\"tc-btn-invisible tc-btn-mini\"><<lingo Button>></$button>\n"
},
"$:/core/ui/SideBar/Recent": {
"title": "$:/core/ui/SideBar/Recent",
"tags": "$:/tags/SideBar",
"caption": "{{$:/language/SideBar/Recent/Caption}}",
"text": "<$macrocall $name=\"timeline\" format={{$:/language/RecentChanges/DateFormat}}/>\n"
},
"$:/core/ui/SideBar/Tools": {
"title": "$:/core/ui/SideBar/Tools",
"tags": "$:/tags/SideBar",
"caption": "{{$:/language/SideBar/Tools/Caption}}",
"text": "\\define lingo-base() $:/language/ControlPanel/\n\\define config-title()\n$:/config/PageControlButtons/Visibility/$(listItem)$\n\\end\n\n<<lingo Basics/Version/Prompt>> <<version>>\n\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-class\" value=\"\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/PageControls]!has[draft.of]]\" variable=\"listItem\">\n\n<div style=\"position:relative;\">\n\n<$checkbox tiddler=<<config-title>> field=\"text\" checked=\"show\" unchecked=\"hide\" default=\"show\"/> <$transclude tiddler=<<listItem>>/> <i class=\"tc-muted\"><$transclude tiddler=<<listItem>> field=\"description\"/></i>\n\n</div>\n\n</$list>\n\n</$set>\n\n</$set>\n\n</$set>\n"
},
"$:/core/ui/SideBarLists": {
"title": "$:/core/ui/SideBarLists",
"text": "<div class=\"tc-sidebar-lists\">\n\n<$set name=\"searchTiddler\" value=\"$:/temp/search\">\n<div class=\"tc-search\">\n<$edit-text tiddler=\"$:/temp/search\" type=\"search\" tag=\"input\" focus={{$:/config/Search/AutoFocus}} focusPopup=<<qualify \"$:/state/popup/search-dropdown\">> class=\"tc-popup-handle\"/>\n<$reveal state=\"$:/temp/search\" type=\"nomatch\" text=\"\">\n<$button tooltip={{$:/language/Buttons/AdvancedSearch/Hint}} aria-label={{$:/language/Buttons/AdvancedSearch/Caption}} class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/advancedsearch\" text={{$:/temp/search}}/>\n<$action-setfield $tiddler=\"$:/temp/search\" text=\"\"/>\n<$action-navigate $to=\"$:/AdvancedSearch\"/>\n{{$:/core/images/advanced-search-button}}\n</$button>\n<$button class=\"tc-btn-invisible\">\n<$action-setfield $tiddler=\"$:/temp/search\" text=\"\" />\n{{$:/core/images/close-button}}\n</$button>\n<$button popup=<<qualify \"$:/state/popup/search-dropdown\">> class=\"tc-btn-invisible\">\n<$set name=\"resultCount\" value=\"\"\"<$count filter=\"[!is[system]search{$(searchTiddler)$}]\"/>\"\"\">\n{{$:/core/images/down-arrow}} {{$:/language/Search/Matches}}\n</$set>\n</$button>\n</$reveal>\n<$reveal state=\"$:/temp/search\" type=\"match\" text=\"\">\n<$button to=\"$:/AdvancedSearch\" tooltip={{$:/language/Buttons/AdvancedSearch/Hint}} aria-label={{$:/language/Buttons/AdvancedSearch/Caption}} class=\"tc-btn-invisible\">\n{{$:/core/images/advanced-search-button}}\n</$button>\n</$reveal>\n</div>\n\n<$reveal tag=\"div\" class=\"tc-block-dropdown-wrapper\" state=\"$:/temp/search\" type=\"nomatch\" text=\"\">\n\n<$reveal tag=\"div\" class=\"tc-block-dropdown tc-search-drop-down tc-popup-handle\" state=<<qualify \"$:/state/popup/search-dropdown\">> type=\"nomatch\" text=\"\" default=\"\">\n\n{{$:/core/ui/SearchResults}}\n\n</$reveal>\n\n</$reveal>\n\n</$set>\n\n<$macrocall $name=\"tabs\" tabsList=\"[all[shadows+tiddlers]tag[$:/tags/SideBar]!has[draft.of]]\" default={{$:/config/DefaultSidebarTab}} state=\"$:/state/tab/sidebar\" />\n\n</div>\n"
},
"$:/TagManager": {
"title": "$:/TagManager",
"icon": "$:/core/images/tag-button",
"color": "#bbb",
"text": "\\define lingo-base() $:/language/TagManager/\n\\define iconEditorTab(type)\n<$list filter=\"[all[shadows+tiddlers]is[image]] [all[shadows+tiddlers]tag[$:/tags/Image]] -[type[application/pdf]] +[sort[title]] +[$type$is[system]]\">\n<$link to={{!!title}}>\n<$transclude/> <$view field=\"title\"/>\n</$link>\n</$list>\n\\end\n\\define iconEditor(title)\n<div class=\"tc-drop-down-wrapper\">\n<$button popup=<<qualify \"$:/state/popup/icon/$title$\">> class=\"tc-btn-invisible tc-btn-dropdown\">{{$:/core/images/down-arrow}}</$button>\n<$reveal state=<<qualify \"$:/state/popup/icon/$title$\">> type=\"popup\" position=\"belowleft\" text=\"\" default=\"\">\n<div class=\"tc-drop-down\">\n<$linkcatcher to=\"$title$!!icon\">\n<<iconEditorTab type:\"!\">>\n<hr/>\n<<iconEditorTab type:\"\">>\n</$linkcatcher>\n</div>\n</$reveal>\n</div>\n\\end\n\\define qualifyTitle(title)\n$title$$(currentTiddler)$\n\\end\n\\define toggleButton(state)\n<$reveal state=\"$state$\" type=\"match\" text=\"closed\" default=\"closed\">\n<$button set=\"$state$\" setTo=\"open\" class=\"tc-btn-invisible tc-btn-dropdown\" selectedClass=\"tc-selected\">\n{{$:/core/images/info-button}}\n</$button>\n</$reveal>\n<$reveal state=\"$state$\" type=\"match\" text=\"open\" default=\"closed\">\n<$button set=\"$state$\" setTo=\"closed\" class=\"tc-btn-invisible tc-btn-dropdown\" selectedClass=\"tc-selected\">\n{{$:/core/images/info-button}}\n</$button>\n</$reveal>\n\\end\n<table class=\"tc-tag-manager-table\">\n<tbody>\n<tr>\n<th><<lingo Colour/Heading>></th>\n<th class=\"tc-tag-manager-tag\"><<lingo Tag/Heading>></th>\n<th><<lingo Count/Heading>></th>\n<th><<lingo Icon/Heading>></th>\n<th><<lingo Info/Heading>></th>\n</tr>\n<$list filter=\"[tags[]!is[system]sort[title]]\">\n<tr>\n<td><$edit-text field=\"color\" tag=\"input\" type=\"color\"/></td>\n<td><$transclude tiddler=\"$:/core/ui/TagTemplate\"/></td>\n<td><$count filter=\"[all[current]tagging[]]\"/></td>\n<td>\n<$macrocall $name=\"iconEditor\" title={{!!title}}/>\n</td>\n<td>\n<$macrocall $name=\"toggleButton\" state=<<qualifyTitle \"$:/state/tag-manager/\">> /> \n</td>\n</tr>\n<tr>\n<td></td>\n<td colspan=\"4\">\n<$reveal state=<<qualifyTitle \"$:/state/tag-manager/\">> type=\"match\" text=\"open\" default=\"\">\n<table>\n<tbody>\n<tr><td><<lingo Colour/Heading>></td><td><$edit-text field=\"color\" tag=\"input\" type=\"text\" size=\"9\"/></td></tr>\n<tr><td><<lingo Icon/Heading>></td><td><$edit-text field=\"icon\" tag=\"input\" size=\"45\"/></td></tr>\n</tbody>\n</table>\n</$reveal>\n</td>\n</tr>\n</$list>\n<tr>\n<td></td>\n<td>\n{{$:/core/ui/UntaggedTemplate}}\n</td>\n<td>\n<small class=\"tc-menu-list-count\"><$count filter=\"[untagged[]!is[system]] -[tags[]]\"/></small>\n</td>\n<td></td>\n<td></td>\n</tr>\n</tbody>\n</table>\n"
},
"$:/core/ui/TagTemplate": {
"title": "$:/core/ui/TagTemplate",
"text": "\\define tag-styles()\nbackground-color:$(backgroundColor)$;\nfill:$(foregroundColor)$;\ncolor:$(foregroundColor)$;\n\\end\n\n\\define tag-body-inner(colour,fallbackTarget,colourA,colourB)\n<$vars foregroundColor=<<contrastcolour target:\"\"\"$colour$\"\"\" fallbackTarget:\"\"\"$fallbackTarget$\"\"\" colourA:\"\"\"$colourA$\"\"\" colourB:\"\"\"$colourB$\"\"\">> backgroundColor=\"\"\"$colour$\"\"\">\n<$button popup=<<qualify \"$:/state/popup/tag\">> class=\"tc-btn-invisible tc-tag-label\" style=<<tag-styles>>>\n<$transclude tiddler={{!!icon}}/> <$view field=\"title\" format=\"text\" />\n</$button>\n<$reveal state=<<qualify \"$:/state/popup/tag\">> type=\"popup\" position=\"below\" animate=\"yes\" class=\"tc-drop-down\"><$transclude tiddler=\"$:/core/ui/ListItemTemplate\"/>\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/TagDropdown]!has[draft.of]]\" variable=\"listItem\"> \n<$transclude tiddler=<<listItem>>/> \n</$list> \n<hr>\n<$list filter=\"[all[current]tagging[]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n</$reveal>\n</$vars>\n\\end\n\n\\define tag-body(colour,palette)\n<span class=\"tc-tag-list-item\">\n<$macrocall $name=\"tag-body-inner\" colour=\"\"\"$colour$\"\"\" fallbackTarget={{$palette$##tag-background}} colourA={{$palette$##foreground}} colourB={{$palette$##background}}/>\n</span>\n\\end\n\n<$macrocall $name=\"tag-body\" colour={{!!color}} palette={{$:/palette}}/>\n"
},
"$:/core/ui/TiddlerFieldTemplate": {
"title": "$:/core/ui/TiddlerFieldTemplate",
"text": "<tr class=\"tc-view-field\">\n<td class=\"tc-view-field-name\">\n<$text text=<<listItem>>/>\n</td>\n<td class=\"tc-view-field-value\">\n<$view field=<<listItem>>/>\n</td>\n</tr>"
},
"$:/core/ui/TiddlerFields": {
"title": "$:/core/ui/TiddlerFields",
"text": "<table class=\"tc-view-field-table\">\n<tbody>\n<$list filter=\"[all[current]fields[]sort[title]] -text\" template=\"$:/core/ui/TiddlerFieldTemplate\" variable=\"listItem\"/>\n</tbody>\n</table>\n"
},
"$:/core/ui/TiddlerInfo/Advanced/PluginInfo": {
"title": "$:/core/ui/TiddlerInfo/Advanced/PluginInfo",
"tags": "$:/tags/TiddlerInfo/Advanced",
"text": "\\define lingo-base() $:/language/TiddlerInfo/Advanced/PluginInfo/\n<$list filter=\"[all[current]has[plugin-type]]\">\n\n! <<lingo Heading>>\n\n<<lingo Hint>>\n<ul>\n<$list filter=\"[all[current]plugintiddlers[]sort[title]]\" emptyMessage=<<lingo Empty/Hint>>>\n<li>\n<$link to={{!!title}}>\n<$view field=\"title\"/>\n</$link>\n</li>\n</$list>\n</ul>\n\n</$list>\n"
},
"$:/core/ui/TiddlerInfo/Advanced/ShadowInfo": {
"title": "$:/core/ui/TiddlerInfo/Advanced/ShadowInfo",
"tags": "$:/tags/TiddlerInfo/Advanced",
"text": "\\define lingo-base() $:/language/TiddlerInfo/Advanced/ShadowInfo/\n<$set name=\"infoTiddler\" value=<<currentTiddler>>>\n\n''<<lingo Heading>>''\n\n<$list filter=\"[all[current]!is[shadow]]\">\n\n<<lingo NotShadow/Hint>>\n\n</$list>\n\n<$list filter=\"[all[current]is[shadow]]\">\n\n<<lingo Shadow/Hint>>\n\n<$list filter=\"[all[current]shadowsource[]]\">\n\n<$set name=\"pluginTiddler\" value=<<currentTiddler>>>\n<<lingo Shadow/Source>>\n</$set>\n\n</$list>\n\n<$list filter=\"[all[current]is[shadow]is[tiddler]]\">\n\n<<lingo OverriddenShadow/Hint>>\n\n</$list>\n\n\n</$list>\n</$set>\n"
},
"$:/core/ui/TiddlerInfo/Advanced": {
"title": "$:/core/ui/TiddlerInfo/Advanced",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/Advanced/Caption}}",
"text": "<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/TiddlerInfo/Advanced]!has[draft.of]]\" variable=\"listItem\">\n<$transclude tiddler=<<listItem>>/>\n\n</$list>\n"
},
"$:/core/ui/TiddlerInfo/Fields": {
"title": "$:/core/ui/TiddlerInfo/Fields",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/Fields/Caption}}",
"text": "<$transclude tiddler=\"$:/core/ui/TiddlerFields\"/>\n"
},
"$:/core/ui/TiddlerInfo/List": {
"title": "$:/core/ui/TiddlerInfo/List",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/List/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n<$list filter=\"[list{!!title}]\" emptyMessage=<<lingo List/Empty>> template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/TiddlerInfo/Listed": {
"title": "$:/core/ui/TiddlerInfo/Listed",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/Listed/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n<$list filter=\"[all[current]listed[]!is[system]]\" emptyMessage=<<lingo Listed/Empty>> template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/TiddlerInfo/References": {
"title": "$:/core/ui/TiddlerInfo/References",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/References/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n<$list filter=\"[all[current]backlinks[]sort[title]]\" emptyMessage=<<lingo References/Empty>> template=\"$:/core/ui/ListItemTemplate\">\n</$list>\n"
},
"$:/core/ui/TiddlerInfo/Tagging": {
"title": "$:/core/ui/TiddlerInfo/Tagging",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/Tagging/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n<$list filter=\"[all[current]tagging[]]\" emptyMessage=<<lingo Tagging/Empty>> template=\"$:/core/ui/ListItemTemplate\"/>\n"
},
"$:/core/ui/TiddlerInfo/Tools": {
"title": "$:/core/ui/TiddlerInfo/Tools",
"tags": "$:/tags/TiddlerInfo",
"caption": "{{$:/language/TiddlerInfo/Tools/Caption}}",
"text": "\\define lingo-base() $:/language/TiddlerInfo/\n\\define config-title()\n$:/config/ViewToolbarButtons/Visibility/$(listItem)$\n\\end\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-class\" value=\"\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ViewToolbar]!has[draft.of]]\" variable=\"listItem\">\n\n<$checkbox tiddler=<<config-title>> field=\"text\" checked=\"show\" unchecked=\"hide\" default=\"show\"/> <$transclude tiddler=<<listItem>>/> <i class=\"tc-muted\"><$transclude tiddler=<<listItem>> field=\"description\"/></i>\n\n</$list>\n\n</$set>\n\n</$set>\n\n</$set>\n"
},
"$:/core/ui/TiddlerInfo": {
"title": "$:/core/ui/TiddlerInfo",
"text": "<$macrocall $name=\"tabs\" tabsList=\"[all[shadows+tiddlers]tag[$:/tags/TiddlerInfo]!has[draft.of]]\" default={{$:/config/TiddlerInfo/Default}}/>"
},
"$:/core/ui/TopBar/menu": {
"title": "$:/core/ui/TopBar/menu",
"tags": "$:/tags/TopRightBar",
"text": "<$reveal state=\"$:/state/sidebar\" type=\"nomatch\" text=\"no\">\n<$button set=\"$:/state/sidebar\" setTo=\"no\" tooltip={{$:/language/Buttons/HideSideBar/Hint}} aria-label={{$:/language/Buttons/HideSideBar/Caption}} class=\"tc-btn-invisible\">{{$:/core/images/chevron-right}}</$button>\n</$reveal>\n<$reveal state=\"$:/state/sidebar\" type=\"match\" text=\"no\">\n<$button set=\"$:/state/sidebar\" setTo=\"yes\" tooltip={{$:/language/Buttons/ShowSideBar/Hint}} aria-label={{$:/language/Buttons/ShowSideBar/Caption}} class=\"tc-btn-invisible\">{{$:/core/images/chevron-left}}</$button>\n</$reveal>\n"
},
"$:/core/ui/UntaggedTemplate": {
"title": "$:/core/ui/UntaggedTemplate",
"text": "\\define lingo-base() $:/language/SideBar/\n<$button popup=<<qualify \"$:/state/popup/tag\">> class=\"tc-btn-invisible tc-untagged-label tc-tag-label\">\n<<lingo Tags/Untagged/Caption>>\n</$button>\n<$reveal state=<<qualify \"$:/state/popup/tag\">> type=\"popup\" position=\"below\">\n<div class=\"tc-drop-down\">\n<$list filter=\"[untagged[]!is[system]] -[tags[]] +[sort[title]]\" template=\"$:/core/ui/ListItemTemplate\"/>\n</div>\n</$reveal>\n"
},
"$:/core/ui/ViewTemplate/body": {
"title": "$:/core/ui/ViewTemplate/body",
"tags": "$:/tags/ViewTemplate",
"text": "<$reveal tag=\"div\" class=\"tc-tiddler-body\" type=\"nomatch\" state=<<folded-state>> text=\"hide\" retain=\"yes\" animate=\"yes\">\n\n<$list filter=\"[all[current]!has[plugin-type]!field:hide-body[yes]]\">\n\n<$transclude>\n\n<$transclude tiddler=\"$:/language/MissingTiddler/Hint\"/>\n\n</$transclude>\n\n</$list>\n\n</$reveal>\n"
},
"$:/core/ui/ViewTemplate/classic": {
"title": "$:/core/ui/ViewTemplate/classic",
"tags": "$:/tags/ViewTemplate $:/tags/EditTemplate",
"text": "\\define lingo-base() $:/language/ClassicWarning/\n<$list filter=\"[all[current]type[text/x-tiddlywiki]]\">\n<div class=\"tc-message-box\">\n\n<<lingo Hint>>\n\n<$button set=\"!!type\" setTo=\"text/vnd.tiddlywiki\"><<lingo Upgrade/Caption>></$button>\n\n</div>\n</$list>\n"
},
"$:/core/ui/ViewTemplate/import": {
"title": "$:/core/ui/ViewTemplate/import",
"tags": "$:/tags/ViewTemplate",
"text": "\\define lingo-base() $:/language/Import/\n\n<$list filter=\"[all[current]field:plugin-type[import]]\">\n\n<div class=\"tc-import\">\n\n<<lingo Listing/Hint>>\n\n<$button message=\"tm-delete-tiddler\" param=<<currentTiddler>>><<lingo Listing/Cancel/Caption>></$button>\n<$button message=\"tm-perform-import\" param=<<currentTiddler>>><<lingo Listing/Import/Caption>></$button>\n\n{{||$:/core/ui/ImportListing}}\n\n<$button message=\"tm-delete-tiddler\" param=<<currentTiddler>>><<lingo Listing/Cancel/Caption>></$button>\n<$button message=\"tm-perform-import\" param=<<currentTiddler>>><<lingo Listing/Import/Caption>></$button>\n\n</div>\n\n</$list>\n"
},
"$:/core/ui/ViewTemplate/plugin": {
"title": "$:/core/ui/ViewTemplate/plugin",
"tags": "$:/tags/ViewTemplate",
"text": "<$list filter=\"[all[current]has[plugin-type]] -[all[current]field:plugin-type[import]]\">\n\n{{||$:/core/ui/TiddlerInfo/Advanced/PluginInfo}}\n\n</$list>\n"
},
"$:/core/ui/ViewTemplate/subtitle": {
"title": "$:/core/ui/ViewTemplate/subtitle",
"tags": "$:/tags/ViewTemplate",
"text": "<$reveal type=\"nomatch\" state=<<folded-state>> text=\"hide\" tag=\"div\" retain=\"yes\" animate=\"yes\">\n<div class=\"tc-subtitle\">\n<$link to={{!!modifier}}>\n<$view field=\"modifier\"/>\n</$link> <$view field=\"modified\" format=\"date\" template={{$:/language/Tiddler/DateFormat}}/>\n</div>\n</$reveal>\n"
},
"$:/core/ui/ViewTemplate/tags": {
"title": "$:/core/ui/ViewTemplate/tags",
"tags": "$:/tags/ViewTemplate",
"text": "<$reveal type=\"nomatch\" state=<<folded-state>> text=\"hide\" tag=\"div\" retain=\"yes\" animate=\"yes\">\n<div class=\"tc-tags-wrapper\"><$list filter=\"[all[current]tags[]sort[title]]\" template=\"$:/core/ui/TagTemplate\" storyview=\"pop\"/></div>\n</$reveal>"
},
"$:/core/ui/ViewTemplate/title": {
"title": "$:/core/ui/ViewTemplate/title",
"tags": "$:/tags/ViewTemplate",
"text": "\\define title-styles()\nfill:$(foregroundColor)$;\n\\end\n\\define config-title()\n$:/config/ViewToolbarButtons/Visibility/$(listItem)$\n\\end\n<div class=\"tc-tiddler-title\">\n<div class=\"tc-titlebar\">\n<span class=\"tc-tiddler-controls\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ViewToolbar]!has[draft.of]]\" variable=\"listItem\"><$reveal type=\"nomatch\" state=<<config-title>> text=\"hide\"><$transclude tiddler=<<listItem>>/></$reveal></$list>\n</span>\n<$set name=\"tv-wikilinks\" value={{$:/config/Tiddlers/TitleLinks}}>\n<$link>\n<$set name=\"foregroundColor\" value={{!!color}}>\n<span class=\"tc-tiddler-title-icon\" style=<<title-styles>>>\n<$transclude tiddler={{!!icon}}/>\n</span>\n</$set>\n<$list filter=\"[all[current]removeprefix[$:/]]\">\n<h2 class=\"tc-title\" title={{$:/language/SystemTiddler/Tooltip}}>\n<span class=\"tc-system-title-prefix\">$:/</span><$text text=<<currentTiddler>>/>\n</h2>\n</$list>\n<$list filter=\"[all[current]!prefix[$:/]]\">\n<h2 class=\"tc-title\">\n<$view field=\"title\"/>\n</h2>\n</$list>\n</$link>\n</$set>\n</div>\n\n<$reveal type=\"nomatch\" text=\"\" default=\"\" state=<<tiddlerInfoState>> class=\"tc-tiddler-info tc-popup-handle\" animate=\"yes\" retain=\"yes\">\n\n<$transclude tiddler=\"$:/core/ui/TiddlerInfo\"/>\n\n</$reveal>\n</div>"
},
"$:/core/ui/ViewTemplate/unfold": {
"title": "$:/core/ui/ViewTemplate/unfold",
"tags": "$:/tags/ViewTemplate",
"text": "<$reveal tag=\"div\" type=\"nomatch\" state=\"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold-bar\" text=\"hide\">\n<$reveal tag=\"div\" type=\"nomatch\" state=<<folded-state>> text=\"hide\" default=\"show\" retain=\"yes\" animate=\"yes\">\n<$button tooltip={{$:/language/Buttons/Fold/Hint}} aria-label={{$:/language/Buttons/Fold/Caption}} class=\"tc-fold-banner\">\n<$action-sendmessage $message=\"tm-fold-tiddler\" $param=<<currentTiddler>> foldedState=<<folded-state>>/>\n{{$:/core/images/chevron-up}}\n</$button>\n</$reveal>\n<$reveal tag=\"div\" type=\"nomatch\" state=<<folded-state>> text=\"show\" default=\"show\" retain=\"yes\" animate=\"yes\">\n<$button tooltip={{$:/language/Buttons/Unfold/Hint}} aria-label={{$:/language/Buttons/Unfold/Caption}} class=\"tc-unfold-banner\">\n<$action-sendmessage $message=\"tm-fold-tiddler\" $param=<<currentTiddler>> foldedState=<<folded-state>>/>\n{{$:/core/images/chevron-down}}\n</$button>\n</$reveal>\n</$reveal>\n"
},
"$:/core/ui/ViewTemplate": {
"title": "$:/core/ui/ViewTemplate",
"text": "\\define frame-classes()\ntc-tiddler-frame tc-tiddler-view-frame $(missingTiddlerClass)$ $(shadowTiddlerClass)$ $(systemTiddlerClass)$ $(tiddlerTagClasses)$\n\\end\n\\define folded-state()\n$:/state/folded/$(currentTiddler)$\n\\end\n<$set name=\"storyTiddler\" value=<<currentTiddler>>><$set name=\"tiddlerInfoState\" value=<<qualify \"$:/state/popup/tiddler-info\">>><$tiddler tiddler=<<currentTiddler>>><div class=<<frame-classes>>><$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ViewTemplate]!has[draft.of]]\" variable=\"listItem\"><$transclude tiddler=<<listItem>>/></$list>\n</div>\n</$tiddler></$set></$set>\n"
},
"$:/core/ui/Buttons/clone": {
"title": "$:/core/ui/Buttons/clone",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/clone-button}} {{$:/language/Buttons/Clone/Caption}}",
"description": "{{$:/language/Buttons/Clone/Hint}}",
"text": "<$button message=\"tm-new-tiddler\" param=<<currentTiddler>> tooltip={{$:/language/Buttons/Clone/Hint}} aria-label={{$:/language/Buttons/Clone/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/clone-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Clone/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/close-others": {
"title": "$:/core/ui/Buttons/close-others",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/close-others-button}} {{$:/language/Buttons/CloseOthers/Caption}}",
"description": "{{$:/language/Buttons/CloseOthers/Hint}}",
"text": "<$button message=\"tm-close-other-tiddlers\" param=<<currentTiddler>> tooltip={{$:/language/Buttons/CloseOthers/Hint}} aria-label={{$:/language/Buttons/CloseOthers/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/close-others-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/CloseOthers/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/close": {
"title": "$:/core/ui/Buttons/close",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/close-button}} {{$:/language/Buttons/Close/Caption}}",
"description": "{{$:/language/Buttons/Close/Hint}}",
"text": "<$button message=\"tm-close-tiddler\" tooltip={{$:/language/Buttons/Close/Hint}} aria-label={{$:/language/Buttons/Close/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/close-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Close/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/edit": {
"title": "$:/core/ui/Buttons/edit",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/edit-button}} {{$:/language/Buttons/Edit/Caption}}",
"description": "{{$:/language/Buttons/Edit/Hint}}",
"text": "<$button message=\"tm-edit-tiddler\" tooltip={{$:/language/Buttons/Edit/Hint}} aria-label={{$:/language/Buttons/Edit/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/edit-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Edit/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/export-tiddler": {
"title": "$:/core/ui/Buttons/export-tiddler",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/export-button}} {{$:/language/Buttons/ExportTiddler/Caption}}",
"description": "{{$:/language/Buttons/ExportTiddler/Hint}}",
"text": "\\define makeExportFilter()\n[[$(currentTiddler)$]]\n\\end\n<$macrocall $name=\"exportButton\" exportFilter=<<makeExportFilter>> lingoBase=\"$:/language/Buttons/ExportTiddler/\" baseFilename=<<currentTiddler>>/>"
},
"$:/core/ui/Buttons/fold-bar": {
"title": "$:/core/ui/Buttons/fold-bar",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/language/Buttons/Fold/FoldBar/Caption}}",
"description": "{{$:/language/Buttons/Fold/FoldBar/Hint}}",
"text": "<!-- This dummy toolbar button is here to allow visibility of the fold-bar to be controlled as if it were a toolbar button -->"
},
"$:/core/ui/Buttons/fold-others": {
"title": "$:/core/ui/Buttons/fold-others",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/fold-others-button}} {{$:/language/Buttons/FoldOthers/Caption}}",
"description": "{{$:/language/Buttons/FoldOthers/Hint}}",
"text": "<$button tooltip={{$:/language/Buttons/FoldOthers/Hint}} aria-label={{$:/language/Buttons/FoldOthers/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-fold-other-tiddlers\" $param=<<currentTiddler>> foldedStatePrefix=\"$:/state/folded/\"/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\" variable=\"listItem\">\n{{$:/core/images/fold-others-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/FoldOthers/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/fold": {
"title": "$:/core/ui/Buttons/fold",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/fold-button}} {{$:/language/Buttons/Fold/Caption}}",
"description": "{{$:/language/Buttons/Fold/Hint}}",
"text": "<$reveal type=\"nomatch\" state=<<folded-state>> text=\"hide\" default=\"show\"><$button tooltip={{$:/language/Buttons/Fold/Hint}} aria-label={{$:/language/Buttons/Fold/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-fold-tiddler\" $param=<<currentTiddler>> foldedState=<<folded-state>>/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\" variable=\"listItem\">\n{{$:/core/images/fold-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text={{$:/language/Buttons/Fold/Caption}}/>\n</span>\n</$list>\n</$button></$reveal><$reveal type=\"match\" state=<<folded-state>> text=\"hide\" default=\"show\"><$button tooltip={{$:/language/Buttons/Unfold/Hint}} aria-label={{$:/language/Buttons/Unfold/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-fold-tiddler\" $param=<<currentTiddler>> foldedState=<<folded-state>>/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\" variable=\"listItem\">\n{{$:/core/images/unfold-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\">\n<$text text={{$:/language/Buttons/Unfold/Caption}}/>\n</span>\n</$list>\n</$button></$reveal>"
},
"$:/core/ui/Buttons/info": {
"title": "$:/core/ui/Buttons/info",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/info-button}} {{$:/language/Buttons/Info/Caption}}",
"description": "{{$:/language/Buttons/Info/Hint}}",
"text": "<$button popup=<<tiddlerInfoState>> tooltip={{$:/language/Buttons/Info/Hint}} aria-label={{$:/language/Buttons/Info/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/info-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Info/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/more-tiddler-actions": {
"title": "$:/core/ui/Buttons/more-tiddler-actions",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/down-arrow}} {{$:/language/Buttons/More/Caption}}",
"description": "{{$:/language/Buttons/More/Hint}}",
"text": "\\define config-title()\n$:/config/ViewToolbarButtons/Visibility/$(listItem)$\n\\end\n<$button popup=<<qualify \"$:/state/popup/more\">> tooltip={{$:/language/Buttons/More/Hint}} aria-label={{$:/language/Buttons/More/Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/down-arrow}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/More/Caption}}/></span>\n</$list>\n</$button><$reveal state=<<qualify \"$:/state/popup/more\">> type=\"popup\" position=\"below\" animate=\"yes\">\n\n<div class=\"tc-drop-down\">\n\n<$set name=\"tv-config-toolbar-icons\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-text\" value=\"yes\">\n\n<$set name=\"tv-config-toolbar-class\" value=\"tc-btn-invisible\">\n\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/ViewToolbar]!has[draft.of]] -[[$:/core/ui/Buttons/more-tiddler-actions]]\" variable=\"listItem\">\n\n<$reveal type=\"match\" state=<<config-title>> text=\"hide\">\n\n<$transclude tiddler=<<listItem>> mode=\"inline\"/>\n\n</$reveal>\n\n</$list>\n\n</$set>\n\n</$set>\n\n</$set>\n\n</div>\n\n</$reveal>"
},
"$:/core/ui/Buttons/new-here": {
"title": "$:/core/ui/Buttons/new-here",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/new-here-button}} {{$:/language/Buttons/NewHere/Caption}}",
"description": "{{$:/language/Buttons/NewHere/Hint}}",
"text": "\\define newHereButtonTags()\n[[$(currentTiddler)$]]\n\\end\n\\define newHereButton()\n<$button tooltip={{$:/language/Buttons/NewHere/Hint}} aria-label={{$:/language/Buttons/NewHere/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-new-tiddler\" tags=<<newHereButtonTags>>/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/new-here-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/NewHere/Caption}}/></span>\n</$list>\n</$button>\n\\end\n<<newHereButton>>"
},
"$:/core/ui/Buttons/new-journal-here": {
"title": "$:/core/ui/Buttons/new-journal-here",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/new-journal-button}} {{$:/language/Buttons/NewJournalHere/Caption}}",
"description": "{{$:/language/Buttons/NewJournalHere/Hint}}",
"text": "\\define journalButtonTags()\n[[$(currentTiddlerTag)$]] $(journalTags)$\n\\end\n\\define journalButton()\n<$button tooltip={{$:/language/Buttons/NewJournalHere/Hint}} aria-label={{$:/language/Buttons/NewJournalHere/Caption}} class=<<tv-config-toolbar-class>>>\n<$action-sendmessage $message=\"tm-new-tiddler\" title=<<now \"$(journalTitleTemplate)$\">> tags=<<journalButtonTags>>/>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/new-journal-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/NewJournalHere/Caption}}/></span>\n</$list>\n</$button>\n\\end\n<$set name=\"journalTitleTemplate\" value={{$:/config/NewJournal/Title}}>\n<$set name=\"journalTags\" value={{$:/config/NewJournal/Tags}}>\n<$set name=\"currentTiddlerTag\" value=<<currentTiddler>>>\n<<journalButton>>\n</$set></$set></$set>"
},
"$:/core/ui/Buttons/open-window": {
"title": "$:/core/ui/Buttons/open-window",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/open-window}} {{$:/language/Buttons/OpenWindow/Caption}}",
"description": "{{$:/language/Buttons/OpenWindow/Hint}}",
"text": "<$button message=\"tm-open-window\" tooltip={{$:/language/Buttons/OpenWindow/Hint}} aria-label={{$:/language/Buttons/OpenWindow/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/open-window}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/OpenWindow/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/permalink": {
"title": "$:/core/ui/Buttons/permalink",
"tags": "$:/tags/ViewToolbar",
"caption": "{{$:/core/images/permalink-button}} {{$:/language/Buttons/Permalink/Caption}}",
"description": "{{$:/language/Buttons/Permalink/Hint}}",
"text": "<$button message=\"tm-permalink\" tooltip={{$:/language/Buttons/Permalink/Hint}} aria-label={{$:/language/Buttons/Permalink/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/permalink-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Permalink/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/core/ui/Buttons/permaview": {
"title": "$:/core/ui/Buttons/permaview",
"tags": "$:/tags/ViewToolbar $:/tags/PageControls",
"caption": "{{$:/core/images/permaview-button}} {{$:/language/Buttons/Permaview/Caption}}",
"description": "{{$:/language/Buttons/Permaview/Hint}}",
"text": "<$button message=\"tm-permaview\" tooltip={{$:/language/Buttons/Permaview/Hint}} aria-label={{$:/language/Buttons/Permaview/Caption}} class=<<tv-config-toolbar-class>>>\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/permaview-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$:/language/Buttons/Permaview/Caption}}/></span>\n</$list>\n</$button>"
},
"$:/DefaultTiddlers": {
"title": "$:/DefaultTiddlers",
"text": "GettingStarted\n"
},
"$:/temp/advancedsearch": {
"title": "$:/temp/advancedsearch",
"text": ""
},
"$:/snippets/allfields": {
"title": "$:/snippets/allfields",
"text": "\\define renderfield(title)\n<tr class=\"tc-view-field\"><td class=\"tc-view-field-name\">''$title$'':</td><td class=\"tc-view-field-value\">//{{$:/language/Docs/Fields/$title$}}//</td></tr>\n\\end\n<table class=\"tc-view-field-table\"><tbody><$list filter=\"[fields[]sort[title]]\" variable=\"listItem\"><$macrocall $name=\"renderfield\" title=<<listItem>>/></$list>\n</tbody></table>\n"
},
"$:/config/AnimationDuration": {
"title": "$:/config/AnimationDuration",
"text": "400"
},
"$:/config/AutoSave": {
"title": "$:/config/AutoSave",
"text": "yes"
},
"$:/config/BitmapEditor/Colour": {
"title": "$:/config/BitmapEditor/Colour",
"text": "#444"
},
"$:/config/BitmapEditor/ImageSizes": {
"title": "$:/config/BitmapEditor/ImageSizes",
"text": "[[62px 100px]] [[100px 62px]] [[124px 200px]] [[200px 124px]] [[248px 400px]] [[371px 600px]] [[400px 248px]] [[556px 900px]] [[600px 371px]] [[742px 1200px]] [[900px 556px]] [[1200px 742px]]"
},
"$:/config/BitmapEditor/LineWidth": {
"title": "$:/config/BitmapEditor/LineWidth",
"text": "3px"
},
"$:/config/BitmapEditor/LineWidths": {
"title": "$:/config/BitmapEditor/LineWidths",
"text": "0.25px 0.5px 1px 2px 3px 4px 6px 8px 10px 16px 20px 28px 40px 56px 80px"
},
"$:/config/BitmapEditor/Opacities": {
"title": "$:/config/BitmapEditor/Opacities",
"text": "0.01 0.025 0.05 0.075 0.1 0.15 0.2 0.3 0.4 0.5 0.6 0.7 0.8 0.9 1.0"
},
"$:/config/BitmapEditor/Opacity": {
"title": "$:/config/BitmapEditor/Opacity",
"text": "1.0"
},
"$:/config/DefaultSidebarTab": {
"title": "$:/config/DefaultSidebarTab",
"text": "$:/core/ui/SideBar/Open"
},
"$:/config/Drafts/TypingTimeout": {
"title": "$:/config/Drafts/TypingTimeout",
"text": "400"
},
"$:/config/EditTemplateFields/Visibility/title": {
"title": "$:/config/EditTemplateFields/Visibility/title",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/tags": {
"title": "$:/config/EditTemplateFields/Visibility/tags",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/text": {
"title": "$:/config/EditTemplateFields/Visibility/text",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/creator": {
"title": "$:/config/EditTemplateFields/Visibility/creator",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/created": {
"title": "$:/config/EditTemplateFields/Visibility/created",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/modified": {
"title": "$:/config/EditTemplateFields/Visibility/modified",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/modifier": {
"title": "$:/config/EditTemplateFields/Visibility/modifier",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/type": {
"title": "$:/config/EditTemplateFields/Visibility/type",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/draft.title": {
"title": "$:/config/EditTemplateFields/Visibility/draft.title",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/draft.of": {
"title": "$:/config/EditTemplateFields/Visibility/draft.of",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/revision": {
"title": "$:/config/EditTemplateFields/Visibility/revision",
"text": "hide"
},
"$:/config/EditTemplateFields/Visibility/bag": {
"title": "$:/config/EditTemplateFields/Visibility/bag",
"text": "hide"
},
"$:/config/EditorToolbarButtons/Visibility/$:/core/ui/EditorToolbar/heading-4": {
"title": "$:/config/EditorToolbarButtons/Visibility/$:/core/ui/EditorToolbar/heading-4",
"text": "hide"
},
"$:/config/EditorToolbarButtons/Visibility/$:/core/ui/EditorToolbar/heading-5": {
"title": "$:/config/EditorToolbarButtons/Visibility/$:/core/ui/EditorToolbar/heading-5",
"text": "hide"
},
"$:/config/EditorToolbarButtons/Visibility/$:/core/ui/EditorToolbar/heading-6": {
"title": "$:/config/EditorToolbarButtons/Visibility/$:/core/ui/EditorToolbar/heading-6",
"text": "hide"
},
"$:/config/EditorTypeMappings/image/gif": {
"title": "$:/config/EditorTypeMappings/image/gif",
"text": "bitmap"
},
"$:/config/EditorTypeMappings/image/jpeg": {
"title": "$:/config/EditorTypeMappings/image/jpeg",
"text": "bitmap"
},
"$:/config/EditorTypeMappings/image/jpg": {
"title": "$:/config/EditorTypeMappings/image/jpg",
"text": "bitmap"
},
"$:/config/EditorTypeMappings/image/png": {
"title": "$:/config/EditorTypeMappings/image/png",
"text": "bitmap"
},
"$:/config/EditorTypeMappings/image/x-icon": {
"title": "$:/config/EditorTypeMappings/image/x-icon",
"text": "bitmap"
},
"$:/config/EditorTypeMappings/text/vnd.tiddlywiki": {
"title": "$:/config/EditorTypeMappings/text/vnd.tiddlywiki",
"text": "text"
},
"$:/config/MissingLinks": {
"title": "$:/config/MissingLinks",
"text": "yes"
},
"$:/config/Navigation/UpdateAddressBar": {
"title": "$:/config/Navigation/UpdateAddressBar",
"text": "no"
},
"$:/config/Navigation/UpdateHistory": {
"title": "$:/config/Navigation/UpdateHistory",
"text": "no"
},
"$:/config/OfficialPluginLibrary": {
"title": "$:/config/OfficialPluginLibrary",
"tags": "$:/tags/PluginLibrary",
"url": "http://tiddlywiki.com/library/v5.1.13/index.html",
"caption": "{{$:/language/OfficialPluginLibrary}}",
"text": "{{$:/language/OfficialPluginLibrary/Hint}}\n"
},
"$:/config/Navigation/openLinkFromInsideRiver": {
"title": "$:/config/Navigation/openLinkFromInsideRiver",
"text": "below"
},
"$:/config/Navigation/openLinkFromOutsideRiver": {
"title": "$:/config/Navigation/openLinkFromOutsideRiver",
"text": "top"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/advanced-search": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/advanced-search",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/close-all": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/close-all",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/encryption": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/encryption",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/export-page": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/export-page",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/fold-all": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/fold-all",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/full-screen": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/full-screen",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/home": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/home",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/refresh": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/refresh",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/import": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/import",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/language": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/language",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/tag-manager": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/tag-manager",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/more-page-actions": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/more-page-actions",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/new-journal": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/new-journal",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/new-image": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/new-image",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/palette": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/palette",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/permaview": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/permaview",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/storyview": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/storyview",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/theme": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/theme",
"text": "hide"
},
"$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/unfold-all": {
"title": "$:/config/PageControlButtons/Visibility/$:/core/ui/Buttons/unfold-all",
"text": "hide"
},
"$:/config/Performance/Instrumentation": {
"title": "$:/config/Performance/Instrumentation",
"text": "no"
},
"$:/config/SaveWikiButton/Template": {
"title": "$:/config/SaveWikiButton/Template",
"text": "$:/core/save/all"
},
"$:/config/SaverFilter": {
"title": "$:/config/SaverFilter",
"text": "[all[]] -[[$:/HistoryList]] -[[$:/StoryList]] -[[$:/Import]] -[[$:/isEncrypted]] -[[$:/UploadName]] -[prefix[$:/state/]] -[prefix[$:/temp/]]"
},
"$:/config/Search/AutoFocus": {
"title": "$:/config/Search/AutoFocus",
"text": "true"
},
"$:/config/SearchResults/Default": {
"title": "$:/config/SearchResults/Default",
"text": "$:/core/ui/DefaultSearchResultList"
},
"$:/config/ShortcutInfo/bold": {
"title": "$:/config/ShortcutInfo/bold",
"text": "{{$:/language/Buttons/Bold/Hint}}"
},
"$:/config/ShortcutInfo/cancel-edit-tiddler": {
"title": "$:/config/ShortcutInfo/cancel-edit-tiddler",
"text": "{{$:/language/Buttons/Cancel/Hint}}"
},
"$:/config/ShortcutInfo/excise": {
"title": "$:/config/ShortcutInfo/excise",
"text": "{{$:/language/Buttons/Excise/Hint}}"
},
"$:/config/ShortcutInfo/heading-1": {
"title": "$:/config/ShortcutInfo/heading-1",
"text": "{{$:/language/Buttons/Heading1/Hint}}"
},
"$:/config/ShortcutInfo/heading-2": {
"title": "$:/config/ShortcutInfo/heading-2",
"text": "{{$:/language/Buttons/Heading2/Hint}}"
},
"$:/config/ShortcutInfo/heading-3": {
"title": "$:/config/ShortcutInfo/heading-3",
"text": "{{$:/language/Buttons/Heading3/Hint}}"
},
"$:/config/ShortcutInfo/heading-4": {
"title": "$:/config/ShortcutInfo/heading-4",
"text": "{{$:/language/Buttons/Heading4/Hint}}"
},
"$:/config/ShortcutInfo/heading-5": {
"title": "$:/config/ShortcutInfo/heading-5",
"text": "{{$:/language/Buttons/Heading5/Hint}}"
},
"$:/config/ShortcutInfo/heading-6": {
"title": "$:/config/ShortcutInfo/heading-6",
"text": "{{$:/language/Buttons/Heading6/Hint}}"
},
"$:/config/ShortcutInfo/italic": {
"title": "$:/config/ShortcutInfo/italic",
"text": "{{$:/language/Buttons/Italic/Hint}}"
},
"$:/config/ShortcutInfo/link": {
"title": "$:/config/ShortcutInfo/link",
"text": "{{$:/language/Buttons/Link/Hint}}"
},
"$:/config/ShortcutInfo/list-bullet": {
"title": "$:/config/ShortcutInfo/list-bullet",
"text": "{{$:/language/Buttons/ListBullet/Hint}}"
},
"$:/config/ShortcutInfo/list-number": {
"title": "$:/config/ShortcutInfo/list-number",
"text": "{{$:/language/Buttons/ListNumber/Hint}}"
},
"$:/config/ShortcutInfo/mono-block": {
"title": "$:/config/ShortcutInfo/mono-block",
"text": "{{$:/language/Buttons/MonoBlock/Hint}}"
},
"$:/config/ShortcutInfo/mono-line": {
"title": "$:/config/ShortcutInfo/mono-line",
"text": "{{$:/language/Buttons/MonoLine/Hint}}"
},
"$:/config/ShortcutInfo/picture": {
"title": "$:/config/ShortcutInfo/picture",
"text": "{{$:/language/Buttons/Picture/Hint}}"
},
"$:/config/ShortcutInfo/preview": {
"title": "$:/config/ShortcutInfo/preview",
"text": "{{$:/language/Buttons/Preview/Hint}}"
},
"$:/config/ShortcutInfo/quote": {
"title": "$:/config/ShortcutInfo/quote",
"text": "{{$:/language/Buttons/Quote/Hint}}"
},
"$:/config/ShortcutInfo/save-tiddler": {
"title": "$:/config/ShortcutInfo/save-tiddler",
"text": "{{$:/language/Buttons/Save/Hint}}"
},
"$:/config/ShortcutInfo/stamp": {
"title": "$:/config/ShortcutInfo/stamp",
"text": "{{$:/language/Buttons/Stamp/Hint}}"
},
"$:/config/ShortcutInfo/strikethrough": {
"title": "$:/config/ShortcutInfo/strikethrough",
"text": "{{$:/language/Buttons/Strikethrough/Hint}}"
},
"$:/config/ShortcutInfo/subscript": {
"title": "$:/config/ShortcutInfo/subscript",
"text": "{{$:/language/Buttons/Subscript/Hint}}"
},
"$:/config/ShortcutInfo/superscript": {
"title": "$:/config/ShortcutInfo/superscript",
"text": "{{$:/language/Buttons/Superscript/Hint}}"
},
"$:/config/ShortcutInfo/underline": {
"title": "$:/config/ShortcutInfo/underline",
"text": "{{$:/language/Buttons/Underline/Hint}}"
},
"$:/config/SyncFilter": {
"title": "$:/config/SyncFilter",
"text": "[is[tiddler]] -[[$:/HistoryList]] -[[$:/Import]] -[[$:/isEncrypted]] -[prefix[$:/status/]] -[prefix[$:/state/]] -[prefix[$:/temp/]]"
},
"$:/config/TextEditor/EditorHeight/Height": {
"title": "$:/config/TextEditor/EditorHeight/Height",
"text": "400px"
},
"$:/config/TextEditor/EditorHeight/Mode": {
"title": "$:/config/TextEditor/EditorHeight/Mode",
"text": "auto"
},
"$:/config/TiddlerInfo/Default": {
"title": "$:/config/TiddlerInfo/Default",
"text": "$:/core/ui/TiddlerInfo/Fields"
},
"$:/config/Tiddlers/TitleLinks": {
"title": "$:/config/Tiddlers/TitleLinks",
"text": "no"
},
"$:/config/Toolbar/ButtonClass": {
"title": "$:/config/Toolbar/ButtonClass",
"text": "tc-btn-invisible"
},
"$:/config/Toolbar/Icons": {
"title": "$:/config/Toolbar/Icons",
"text": "yes"
},
"$:/config/Toolbar/Text": {
"title": "$:/config/Toolbar/Text",
"text": "no"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/clone": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/clone",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/close-others": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/close-others",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/export-tiddler": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/export-tiddler",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/info": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/info",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/more-tiddler-actions": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/more-tiddler-actions",
"text": "show"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/new-here": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/new-here",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/new-journal-here": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/new-journal-here",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/open-window": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/open-window",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/permalink": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/permalink",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/permaview": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/permaview",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/delete": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/delete",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold-bar": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold-bar",
"text": "hide"
},
"$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold-others": {
"title": "$:/config/ViewToolbarButtons/Visibility/$:/core/ui/Buttons/fold-others",
"text": "hide"
},
"$:/config/shortcuts-mac/bold": {
"title": "$:/config/shortcuts-mac/bold",
"text": "meta-B"
},
"$:/config/shortcuts-mac/italic": {
"title": "$:/config/shortcuts-mac/italic",
"text": "meta-I"
},
"$:/config/shortcuts-mac/underline": {
"title": "$:/config/shortcuts-mac/underline",
"text": "meta-U"
},
"$:/config/shortcuts-not-mac/bold": {
"title": "$:/config/shortcuts-not-mac/bold",
"text": "ctrl-B"
},
"$:/config/shortcuts-not-mac/italic": {
"title": "$:/config/shortcuts-not-mac/italic",
"text": "ctrl-I"
},
"$:/config/shortcuts-not-mac/underline": {
"title": "$:/config/shortcuts-not-mac/underline",
"text": "ctrl-U"
},
"$:/config/shortcuts/cancel-edit-tiddler": {
"title": "$:/config/shortcuts/cancel-edit-tiddler",
"text": "escape"
},
"$:/config/shortcuts/excise": {
"title": "$:/config/shortcuts/excise",
"text": "ctrl-E"
},
"$:/config/shortcuts/heading-1": {
"title": "$:/config/shortcuts/heading-1",
"text": "ctrl-1"
},
"$:/config/shortcuts/heading-2": {
"title": "$:/config/shortcuts/heading-2",
"text": "ctrl-2"
},
"$:/config/shortcuts/heading-3": {
"title": "$:/config/shortcuts/heading-3",
"text": "ctrl-3"
},
"$:/config/shortcuts/heading-4": {
"title": "$:/config/shortcuts/heading-4",
"text": "ctrl-4"
},
"$:/config/shortcuts/heading-5": {
"title": "$:/config/shortcuts/heading-5",
"text": "ctrl-5"
},
"$:/config/shortcuts/heading-6": {
"title": "$:/config/shortcuts/heading-6",
"text": "ctrl-6"
},
"$:/config/shortcuts/link": {
"title": "$:/config/shortcuts/link",
"text": "ctrl-L"
},
"$:/config/shortcuts/list-bullet": {
"title": "$:/config/shortcuts/list-bullet",
"text": "ctrl-shift-L"
},
"$:/config/shortcuts/list-number": {
"title": "$:/config/shortcuts/list-number",
"text": "ctrl-shift-N"
},
"$:/config/shortcuts/mono-block": {
"title": "$:/config/shortcuts/mono-block",
"text": "ctrl-shift-M"
},
"$:/config/shortcuts/mono-line": {
"title": "$:/config/shortcuts/mono-line",
"text": "ctrl-M"
},
"$:/config/shortcuts/picture": {
"title": "$:/config/shortcuts/picture",
"text": "ctrl-shift-I"
},
"$:/config/shortcuts/preview": {
"title": "$:/config/shortcuts/preview",
"text": "alt-P"
},
"$:/config/shortcuts/quote": {
"title": "$:/config/shortcuts/quote",
"text": "ctrl-Q"
},
"$:/config/shortcuts/save-tiddler": {
"title": "$:/config/shortcuts/save-tiddler",
"text": "ctrl+enter"
},
"$:/config/shortcuts/stamp": {
"title": "$:/config/shortcuts/stamp",
"text": "ctrl-S"
},
"$:/config/shortcuts/strikethrough": {
"title": "$:/config/shortcuts/strikethrough",
"text": "ctrl-T"
},
"$:/config/shortcuts/subscript": {
"title": "$:/config/shortcuts/subscript",
"text": "ctrl-shift-B"
},
"$:/config/shortcuts/superscript": {
"title": "$:/config/shortcuts/superscript",
"text": "ctrl-shift-P"
},
"$:/config/WikiParserRules/Inline/wikilink": {
"title": "$:/config/WikiParserRules/Inline/wikilink",
"text": "enable"
},
"$:/snippets/currpalettepreview": {
"title": "$:/snippets/currpalettepreview",
"text": "\\define swatchStyle()\nbackground-color: $(swatchColour)$;\n\\end\n\\define swatch(colour)\n<$set name=\"swatchColour\" value={{##$colour$}}>\n<div class=\"tc-swatch\" style=<<swatchStyle>>/>\n</$set>\n\\end\n<div class=\"tc-swatches-horiz\">\n<<swatch foreground>>\n<<swatch background>>\n<<swatch muted-foreground>>\n<<swatch primary>>\n<<swatch page-background>>\n<<swatch tab-background>>\n<<swatch tiddler-info-background>>\n</div>\n"
},
"$:/snippets/download-wiki-button": {
"title": "$:/snippets/download-wiki-button",
"text": "\\define lingo-base() $:/language/ControlPanel/Tools/Download/\n<$button class=\"tc-btn-big-green\">\n<$action-sendmessage $message=\"tm-download-file\" $param=\"$:/core/save/all\" filename=\"index.html\"/>\n<<lingo Full/Caption>> {{$:/core/images/save-button}}\n</$button>"
},
"$:/language": {
"title": "$:/language",
"text": "$:/languages/en-GB"
},
"$:/snippets/languageswitcher": {
"title": "$:/snippets/languageswitcher",
"text": "{{$:/language/ControlPanel/Basics/Language/Prompt}} <$select tiddler=\"$:/language\">\n<$list filter=\"[[$:/languages/en-GB]] [plugin-type[language]sort[description]]\">\n<option value=<<currentTiddler>>><$view field=\"description\"><$view field=\"name\"><$view field=\"title\"/></$view></$view></option>\n</$list>\n</$select>"
},
"$:/core/macros/CSS": {
"title": "$:/core/macros/CSS",
"tags": "$:/tags/Macro",
"text": "\\define colour(name)\n<$transclude tiddler={{$:/palette}} index=\"$name$\"><$transclude tiddler=\"$:/palettes/Vanilla\" index=\"$name$\"/></$transclude>\n\\end\n\n\\define color(name)\n<<colour $name$>>\n\\end\n\n\\define box-shadow(shadow)\n``\n -webkit-box-shadow: $shadow$;\n -moz-box-shadow: $shadow$;\n box-shadow: $shadow$;\n``\n\\end\n\n\\define filter(filter)\n``\n -webkit-filter: $filter$;\n -moz-filter: $filter$;\n filter: $filter$;\n``\n\\end\n\n\\define transition(transition)\n``\n -webkit-transition: $transition$;\n -moz-transition: $transition$;\n transition: $transition$;\n``\n\\end\n\n\\define transform-origin(origin)\n``\n -webkit-transform-origin: $origin$;\n -moz-transform-origin: $origin$;\n transform-origin: $origin$;\n``\n\\end\n\n\\define background-linear-gradient(gradient)\n``\nbackground-image: linear-gradient($gradient$);\nbackground-image: -o-linear-gradient($gradient$);\nbackground-image: -moz-linear-gradient($gradient$);\nbackground-image: -webkit-linear-gradient($gradient$);\nbackground-image: -ms-linear-gradient($gradient$);\n``\n\\end\n\n\\define datauri(title)\n<$macrocall $name=\"makedatauri\" type={{$title$!!type}} text={{$title$}}/>\n\\end\n\n\\define if-sidebar(text)\n<$reveal state=\"$:/state/sidebar\" type=\"match\" text=\"yes\" default=\"yes\">$text$</$reveal>\n\\end\n\n\\define if-no-sidebar(text)\n<$reveal state=\"$:/state/sidebar\" type=\"nomatch\" text=\"yes\" default=\"yes\">$text$</$reveal>\n\\end\n"
},
"$:/core/macros/colour-picker": {
"title": "$:/core/macros/colour-picker",
"tags": "$:/tags/Macro",
"text": "\\define colour-picker-update-recent()\n<$action-listops\n\t$tiddler=\"$:/config/ColourPicker/Recent\"\n\t$subfilter=\"$(colour-picker-value)$ [list[$:/config/ColourPicker/Recent]remove[$(colour-picker-value)$]] +[limit[8]]\"\n/>\n\\end\n\n\\define colour-picker-inner(actions)\n<$button tag=\"a\" tooltip=\"\"\"$(colour-picker-value)$\"\"\">\n\n$(colour-picker-update-recent)$\n\n$actions$\n\n<div style=\"background-color: $(colour-picker-value)$; width: 100%; height: 100%; border-radius: 50%;\"/>\n\n</$button>\n\\end\n\n\\define colour-picker-recent-inner(actions)\n<$set name=\"colour-picker-value\" value=\"$(recentColour)$\">\n<$macrocall $name=\"colour-picker-inner\" actions=\"\"\"$actions$\"\"\"/>\n</$set>\n\\end\n\n\\define colour-picker-recent(actions)\n{{$:/language/ColourPicker/Recent}} <$list filter=\"[list[$:/config/ColourPicker/Recent]]\" variable=\"recentColour\">\n<$macrocall $name=\"colour-picker-recent-inner\" actions=\"\"\"$actions$\"\"\"/></$list>\n\\end\n\n\\define colour-picker(actions)\n<div class=\"tc-colour-chooser\">\n\n<$macrocall $name=\"colour-picker-recent\" actions=\"\"\"$actions$\"\"\"/>\n\n---\n\n<$list filter=\"LightPink Pink Crimson LavenderBlush PaleVioletRed HotPink DeepPink MediumVioletRed Orchid Thistle Plum Violet Magenta Fuchsia DarkMagenta Purple MediumOrchid DarkViolet DarkOrchid Indigo BlueViolet MediumPurple MediumSlateBlue SlateBlue DarkSlateBlue Lavender GhostWhite Blue MediumBlue MidnightBlue DarkBlue Navy RoyalBlue CornflowerBlue LightSteelBlue LightSlateGrey SlateGrey DodgerBlue AliceBlue SteelBlue LightSkyBlue SkyBlue DeepSkyBlue LightBlue PowderBlue CadetBlue Azure LightCyan PaleTurquoise Cyan Aqua DarkTurquoise DarkSlateGrey DarkCyan Teal MediumTurquoise LightSeaGreen Turquoise Aquamarine MediumAquamarine MediumSpringGreen MintCream SpringGreen MediumSeaGreen SeaGreen Honeydew LightGreen PaleGreen DarkSeaGreen LimeGreen Lime ForestGreen Green DarkGreen Chartreuse LawnGreen GreenYellow DarkOliveGreen YellowGreen OliveDrab Beige LightGoldenrodYellow Ivory LightYellow Yellow Olive DarkKhaki LemonChiffon PaleGoldenrod Khaki Gold Cornsilk Goldenrod DarkGoldenrod FloralWhite OldLace Wheat Moccasin Orange PapayaWhip BlanchedAlmond NavajoWhite AntiqueWhite Tan BurlyWood Bisque DarkOrange Linen Peru PeachPuff SandyBrown Chocolate SaddleBrown Seashell Sienna LightSalmon Coral OrangeRed DarkSalmon Tomato MistyRose Salmon Snow LightCoral RosyBrown IndianRed Red Brown FireBrick DarkRed Maroon White WhiteSmoke Gainsboro LightGrey Silver DarkGrey Grey DimGrey Black\" variable=\"colour-picker-value\">\n<$macrocall $name=\"colour-picker-inner\" actions=\"\"\"$actions$\"\"\"/>\n</$list>\n\n---\n\n<$edit-text tiddler=\"$:/config/ColourPicker/New\" tag=\"input\" default=\"\" placeholder=\"\"/> \n<$edit-text tiddler=\"$:/config/ColourPicker/New\" type=\"color\" tag=\"input\"/>\n<$set name=\"colour-picker-value\" value={{$:/config/ColourPicker/New}}>\n<$macrocall $name=\"colour-picker-inner\" actions=\"\"\"$actions$\"\"\"/>\n</$set>\n\n</div>\n\n\\end\n"
},
"$:/core/macros/export": {
"title": "$:/core/macros/export",
"tags": "$:/tags/Macro",
"text": "\\define exportButtonFilename(baseFilename)\n$baseFilename$$(extension)$\n\\end\n\n\\define exportButton(exportFilter:\"[!is[system]sort[title]]\",lingoBase,baseFilename:\"tiddlers\")\n<span class=\"tc-popup-keep\">\n<$button popup=<<qualify \"$:/state/popup/export\">> tooltip={{$lingoBase$Hint}} aria-label={{$lingoBase$Caption}} class=<<tv-config-toolbar-class>> selectedClass=\"tc-selected\">\n<$list filter=\"[<tv-config-toolbar-icons>prefix[yes]]\">\n{{$:/core/images/export-button}}\n</$list>\n<$list filter=\"[<tv-config-toolbar-text>prefix[yes]]\">\n<span class=\"tc-btn-text\"><$text text={{$lingoBase$Caption}}/></span>\n</$list>\n</$button>\n</span>\n<$reveal state=<<qualify \"$:/state/popup/export\">> type=\"popup\" position=\"below\" animate=\"yes\">\n<div class=\"tc-drop-down\">\n<$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Exporter]]\">\n<$set name=\"extension\" value={{!!extension}}>\n<$button class=\"tc-btn-invisible\">\n<$action-sendmessage $message=\"tm-download-file\" $param=<<currentTiddler>> exportFilter=\"\"\"$exportFilter$\"\"\" filename=<<exportButtonFilename \"\"\"$baseFilename$\"\"\">>/>\n<$action-deletetiddler $tiddler=<<qualify \"$:/state/popup/export\">>/>\n<$transclude field=\"description\"/>\n</$button>\n</$set>\n</$list>\n</div>\n</$reveal>\n\\end\n"
},
"$:/core/macros/image-picker": {
"title": "$:/core/macros/image-picker",
"tags": "$:/tags/Macro",
"text": "\\define image-picker-inner(actions)\n<$button tag=\"a\" tooltip=\"\"\"$(imageTitle)$\"\"\">\n\n$actions$\n\n<$transclude tiddler=<<imageTitle>>/>\n\n</$button>\n\\end\n\n\\define image-picker(actions,subfilter:\"\")\n<div class=\"tc-image-chooser\">\n\n<$list filter=\"[all[shadows+tiddlers]is[image]$subfilter$!has[draft.of]] -[type[application/pdf]] +[sort[title]]\" variable=\"imageTitle\">\n\n<$macrocall $name=\"image-picker-inner\" actions=\"\"\"$actions$\"\"\"/>\n\n</$list>\n\n</div>\n\n\\end\n\n"
},
"$:/core/macros/lingo": {
"title": "$:/core/macros/lingo",
"tags": "$:/tags/Macro",
"text": "\\define lingo-base()\n$:/language/\n\\end\n\n\\define lingo(title)\n{{$(lingo-base)$$title$}}\n\\end\n"
},
"$:/core/macros/list": {
"title": "$:/core/macros/list",
"tags": "$:/tags/Macro",
"text": "\\define list-links(filter,type:\"ul\",subtype:\"li\",class:\"\")\n<$type$ class=\"$class$\">\n<$list filter=\"$filter$\">\n<$subtype$>\n<$link to={{!!title}}>\n<$transclude field=\"caption\">\n<$view field=\"title\"/>\n</$transclude>\n</$link>\n</$subtype$>\n</$list>\n</$type$>\n\\end\n"
},
"$:/core/macros/tabs": {
"title": "$:/core/macros/tabs",
"tags": "$:/tags/Macro",
"text": "\\define tabs(tabsList,default,state:\"$:/state/tab\",class,template)\n<div class=\"tc-tab-set $class$\">\n<div class=\"tc-tab-buttons $class$\">\n<$list filter=\"$tabsList$\" variable=\"currentTab\"><$set name=\"save-currentTiddler\" value=<<currentTiddler>>><$tiddler tiddler=<<currentTab>>><$button set=<<qualify \"$state$\">> setTo=<<currentTab>> default=\"$default$\" selectedClass=\"tc-tab-selected\" tooltip={{!!tooltip}}>\n<$tiddler tiddler=<<save-currentTiddler>>>\n<$set name=\"tv-wikilinks\" value=\"no\">\n<$transclude tiddler=<<currentTab>> field=\"caption\">\n<$macrocall $name=\"currentTab\" $type=\"text/plain\" $output=\"text/plain\"/>\n</$transclude>\n</$set></$tiddler></$button></$tiddler></$set></$list>\n</div>\n<div class=\"tc-tab-divider $class$\"/>\n<div class=\"tc-tab-content $class$\">\n<$list filter=\"$tabsList$\" variable=\"currentTab\">\n\n<$reveal type=\"match\" state=<<qualify \"$state$\">> text=<<currentTab>> default=\"$default$\">\n\n<$transclude tiddler=\"$template$\" mode=\"block\">\n\n<$transclude tiddler=<<currentTab>> mode=\"block\"/>\n\n</$transclude>\n\n</$reveal>\n\n</$list>\n</div>\n</div>\n\\end\n"
},
"$:/core/macros/tag": {
"title": "$:/core/macros/tag",
"tags": "$:/tags/Macro",
"text": "\\define tag(tag)\n{{$tag$||$:/core/ui/TagTemplate}}\n\\end\n"
},
"$:/core/macros/thumbnails": {
"title": "$:/core/macros/thumbnails",
"tags": "$:/tags/Macro",
"text": "\\define thumbnail(link,icon,color,background-color,image,caption,width:\"280\",height:\"157\")\n<$link to=\"\"\"$link$\"\"\"><div class=\"tc-thumbnail-wrapper\">\n<div class=\"tc-thumbnail-image\" style=\"width:$width$px;height:$height$px;\"><$reveal type=\"nomatch\" text=\"\" default=\"\"\"$image$\"\"\" tag=\"div\" style=\"width:$width$px;height:$height$px;\">\n[img[$image$]]\n</$reveal><$reveal type=\"match\" text=\"\" default=\"\"\"$image$\"\"\" tag=\"div\" class=\"tc-thumbnail-background\" style=\"width:$width$px;height:$height$px;background-color:$background-color$;\"></$reveal></div><div class=\"tc-thumbnail-icon\" style=\"fill:$color$;color:$color$;\">\n$icon$\n</div><div class=\"tc-thumbnail-caption\">\n$caption$\n</div>\n</div></$link>\n\\end\n\n\\define thumbnail-right(link,icon,color,background-color,image,caption,width:\"280\",height:\"157\")\n<div class=\"tc-thumbnail-right-wrapper\"><<thumbnail \"\"\"$link$\"\"\" \"\"\"$icon$\"\"\" \"\"\"$color$\"\"\" \"\"\"$background-color$\"\"\" \"\"\"$image$\"\"\" \"\"\"$caption$\"\"\" \"\"\"$width$\"\"\" \"\"\"$height$\"\"\">></div>\n\\end\n\n\\define list-thumbnails(filter,width:\"280\",height:\"157\")\n<$list filter=\"\"\"$filter$\"\"\"><$macrocall $name=\"thumbnail\" link={{!!link}} icon={{!!icon}} color={{!!color}} background-color={{!!background-color}} image={{!!image}} caption={{!!caption}} width=\"\"\"$width$\"\"\" height=\"\"\"$height$\"\"\"/></$list>\n\\end\n"
},
"$:/core/macros/timeline": {
"created": "20141212105914482",
"modified": "20141212110330815",
"tags": "$:/tags/Macro",
"title": "$:/core/macros/timeline",
"type": "text/vnd.tiddlywiki",
"text": "\\define timeline-title()\n<!-- Override this macro with a global macro \n of the same name if you need to change \n how titles are displayed on the timeline \n -->\n<$view field=\"title\"/>\n\\end\n\\define timeline(limit:\"100\",format:\"DDth MMM YYYY\",subfilter:\"\",dateField:\"modified\")\n<div class=\"tc-timeline\">\n<$list filter=\"[!is[system]$subfilter$has[$dateField$]!sort[$dateField$]limit[$limit$]eachday[$dateField$]]\">\n<div class=\"tc-menu-list-item\">\n<$view field=\"$dateField$\" format=\"date\" template=\"$format$\"/>\n<$list filter=\"[sameday:$dateField${!!$dateField$}!is[system]$subfilter$!sort[$dateField$]]\">\n<div class=\"tc-menu-list-subitem\">\n<$link to={{!!title}}>\n<<timeline-title>>\n</$link>\n</div>\n</$list>\n</div>\n</$list>\n</div>\n\\end\n"
},
"$:/core/macros/toc": {
"title": "$:/core/macros/toc",
"tags": "$:/tags/Macro",
"text": "\\define toc-caption()\n<$set name=\"tv-wikilinks\" value=\"no\">\n<$transclude field=\"caption\">\n<$view field=\"title\"/>\n</$transclude>\n</$set>\n\\end\n\n\\define toc-body(rootTag,tag,sort:\"\",itemClassFilter)\n<ol class=\"tc-toc\">\n<$list filter=\"\"\"[all[shadows+tiddlers]tag[$tag$]!has[draft.of]$sort$]\"\"\">\n<$set name=\"toc-item-class\" filter=\"\"\"$itemClassFilter$\"\"\" value=\"toc-item-selected\" emptyValue=\"toc-item\">\n<li class=<<toc-item-class>>>\n<$list filter=\"[all[current]toc-link[no]]\" emptyMessage=\"<$link><$view field='caption'><$view field='title'/></$view></$link>\">\n<<toc-caption>>\n</$list>\n<$list filter=\"\"\"[all[current]] -[[$rootTag$]]\"\"\">\n<$macrocall $name=\"toc-body\" rootTag=\"\"\"$rootTag$\"\"\" tag=<<currentTiddler>> sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\"/>\n</$list>\n</li>\n</$set>\n</$list>\n</ol>\n\\end\n\n\\define toc(tag,sort:\"\",itemClassFilter)\n<<toc-body rootTag:\"\"\"$tag$\"\"\" tag:\"\"\"$tag$\"\"\" sort:\"\"\"$sort$\"\"\" itemClassFilter:\"\"\"itemClassFilter\"\"\">>\n\\end\n\n\\define toc-linked-expandable-body(tag,sort:\"\",itemClassFilter)\n<$set name=\"toc-state\" value=<<qualify \"\"\"$:/state/toc/$tag$-$(currentTiddler)$\"\"\">>>\n<$set name=\"toc-item-class\" filter=\"\"\"$itemClassFilter$\"\"\" value=\"toc-item-selected\" emptyValue=\"toc-item\">\n<li class=<<toc-item-class>>>\n<$link>\n<$reveal type=\"nomatch\" state=<<toc-state>> text=\"open\">\n<$button set=<<toc-state>> setTo=\"open\" class=\"tc-btn-invisible\">\n{{$:/core/images/right-arrow}}\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n<$button set=<<toc-state>> setTo=\"close\" class=\"tc-btn-invisible\">\n{{$:/core/images/down-arrow}}\n</$button>\n</$reveal>\n<<toc-caption>>\n</$link>\n<$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n<$macrocall $name=\"toc-expandable\" tag=<<currentTiddler>> sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\"/>\n</$reveal>\n</li>\n</$set>\n</$set>\n\\end\n\n\\define toc-unlinked-expandable-body(tag,sort:\"\",itemClassFilter)\n<$set name=\"toc-state\" value=<<qualify \"\"\"$:/state/toc/$tag$-$(currentTiddler)$\"\"\">>>\n<$set name=\"toc-item-class\" filter=\"\"\"$itemClassFilter$\"\"\" value=\"toc-item-selected\" emptyValue=\"toc-item\">\n<li class=<<toc-item-class>>>\n<$reveal type=\"nomatch\" state=<<toc-state>> text=\"open\">\n<$button set=<<toc-state>> setTo=\"open\" class=\"tc-btn-invisible\">\n{{$:/core/images/right-arrow}}\n<<toc-caption>>\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n<$button set=<<toc-state>> setTo=\"close\" class=\"tc-btn-invisible\">\n{{$:/core/images/down-arrow}}\n<<toc-caption>>\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n<$macrocall $name=\"toc-expandable\" tag=<<currentTiddler>> sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\"/>\n</$reveal>\n</li>\n</$set>\n</$set>\n\\end\n\n\\define toc-expandable-empty-message()\n<<toc-linked-expandable-body tag:\"\"\"$(tag)$\"\"\" sort:\"\"\"$(sort)$\"\"\" itemClassFilter:\"\"\"$(itemClassFilter)$\"\"\">>\n\\end\n\n\\define toc-expandable(tag,sort:\"\",itemClassFilter)\n<$vars tag=\"\"\"$tag$\"\"\" sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\">\n<ol class=\"tc-toc toc-expandable\">\n<$list filter=\"[all[shadows+tiddlers]tag[$tag$]!has[draft.of]$sort$]\">\n<$list filter=\"[all[current]toc-link[no]]\" emptyMessage=<<toc-expandable-empty-message>>>\n<<toc-unlinked-expandable-body tag:\"\"\"$tag$\"\"\" sort:\"\"\"$sort$\"\"\" itemClassFilter:\"\"\"itemClassFilter\"\"\">>\n</$list>\n</$list>\n</ol>\n</$vars>\n\\end\n\n\\define toc-linked-selective-expandable-body(tag,sort:\"\",itemClassFilter)\n<$set name=\"toc-state\" value=<<qualify \"\"\"$:/state/toc/$tag$-$(currentTiddler)$\"\"\">>>\n<$set name=\"toc-item-class\" filter=\"\"\"$itemClassFilter$\"\"\" value=\"toc-item-selected\" emptyValue=\"toc-item\">\n<li class=<<toc-item-class>>>\n<$link>\n<$list filter=\"[all[current]tagging[]limit[1]]\" variable=\"ignore\" emptyMessage=\"<$button class='tc-btn-invisible'>{{$:/core/images/blank}}</$button>\">\n<$reveal type=\"nomatch\" state=<<toc-state>> text=\"open\">\n<$button set=<<toc-state>> setTo=\"open\" class=\"tc-btn-invisible\">\n{{$:/core/images/right-arrow}}\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n<$button set=<<toc-state>> setTo=\"close\" class=\"tc-btn-invisible\">\n{{$:/core/images/down-arrow}}\n</$button>\n</$reveal>\n</$list>\n<<toc-caption>>\n</$link>\n<$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n<$macrocall $name=\"toc-selective-expandable\" tag=<<currentTiddler>> sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\"/>\n</$reveal>\n</li>\n</$set>\n</$set>\n\\end\n\n\\define toc-unlinked-selective-expandable-body(tag,sort:\"\",itemClassFilter)\n<$set name=\"toc-state\" value=<<qualify \"\"\"$:/state/toc/$tag$-$(currentTiddler)$\"\"\">>>\n<$set name=\"toc-item-class\" filter=\"\"\"$itemClassFilter$\"\"\" value=\"toc-item-selected\" emptyValue=\"toc-item\">\n<li class=<<toc-item-class>>>\n<$list filter=\"[all[current]tagging[]limit[1]]\" variable=\"ignore\" emptyMessage=\"<$button class='tc-btn-invisible'>{{$:/core/images/blank}}</$button> <$view field='caption'><$view field='title'/></$view>\">\n<$reveal type=\"nomatch\" state=<<toc-state>> text=\"open\">\n<$button set=<<toc-state>> setTo=\"open\" class=\"tc-btn-invisible\">\n{{$:/core/images/right-arrow}}\n<<toc-caption>>\n</$button>\n</$reveal>\n<$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n<$button set=<<toc-state>> setTo=\"close\" class=\"tc-btn-invisible\">\n{{$:/core/images/down-arrow}}\n<<toc-caption>>\n</$button>\n</$reveal>\n</$list>\n<$reveal type=\"match\" state=<<toc-state>> text=\"open\">\n<$macrocall $name=\"\"\"toc-selective-expandable\"\"\" tag=<<currentTiddler>> sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\"/>\n</$reveal>\n</li>\n</$set>\n</$set>\n\\end\n\n\\define toc-selective-expandable-empty-message()\n<<toc-linked-selective-expandable-body tag:\"\"\"$(tag)$\"\"\" sort:\"\"\"$(sort)$\"\"\" itemClassFilter:\"\"\"$(itemClassFilter)$\"\"\">>\n\\end\n\n\\define toc-selective-expandable(tag,sort:\"\",itemClassFilter)\n<$vars tag=\"\"\"$tag$\"\"\" sort=\"\"\"$sort$\"\"\" itemClassFilter=\"\"\"$itemClassFilter$\"\"\">\n<ol class=\"tc-toc toc-selective-expandable\">\n<$list filter=\"[all[shadows+tiddlers]tag[$tag$]!has[draft.of]$sort$]\">\n<$list filter=\"[all[current]toc-link[no]]\" variable=\"ignore\" emptyMessage=<<toc-selective-expandable-empty-message>>>\n<<toc-unlinked-selective-expandable-body tag:\"\"\"$tag$\"\"\" sort:\"\"\"$sort$\"\"\" itemClassFilter:\"\"\"$itemClassFilter$\"\"\">>\n</$list>\n</$list>\n</ol>\n</$vars>\n\\end\n\n\\define toc-tabbed-selected-item-filter(selectedTiddler)\n[all[current]field:title{$selectedTiddler$}]\n\\end\n\n\\define toc-tabbed-external-nav(tag,sort:\"\",selectedTiddler:\"$:/temp/toc/selectedTiddler\",unselectedText,missingText,template:\"\")\n<$tiddler tiddler={{$selectedTiddler$}}>\n<div class=\"tc-tabbed-table-of-contents\">\n<$linkcatcher to=\"$selectedTiddler$\">\n<div class=\"tc-table-of-contents\">\n<$macrocall $name=\"toc-selective-expandable\" tag=\"\"\"$tag$\"\"\" sort=\"\"\"$sort$\"\"\" itemClassFilter=<<toc-tabbed-selected-item-filter selectedTiddler:\"\"\"$selectedTiddler$\"\"\">>/>\n</div>\n</$linkcatcher>\n<div class=\"tc-tabbed-table-of-contents-content\">\n<$reveal state=\"\"\"$selectedTiddler$\"\"\" type=\"nomatch\" text=\"\">\n<$transclude mode=\"block\" tiddler=\"$template$\">\n<h1><<toc-caption>></h1>\n<$transclude mode=\"block\">$missingText$</$transclude>\n</$transclude>\n</$reveal>\n<$reveal state=\"\"\"$selectedTiddler$\"\"\" type=\"match\" text=\"\">\n$unselectedText$\n</$reveal>\n</div>\n</div>\n</$tiddler>\n\\end\n\n\\define toc-tabbed-internal-nav(tag,sort:\"\",selectedTiddler:\"$:/temp/toc/selectedTiddler\",unselectedText,missingText,template:\"\")\n<$linkcatcher to=\"\"\"$selectedTiddler$\"\"\">\n<$macrocall $name=\"toc-tabbed-external-nav\" tag=\"\"\"$tag$\"\"\" sort=\"\"\"$sort$\"\"\" selectedTiddler=\"\"\"$selectedTiddler$\"\"\" unselectedText=\"\"\"$unselectedText$\"\"\" missingText=\"\"\"$missingText$\"\"\" template=\"\"\"$template$\"\"\"/>\n</$linkcatcher>\n\\end\n\n"
},
"$:/core/macros/translink": {
"title": "$:/core/macros/translink",
"tags": "$:/tags/Macro",
"text": "\\define translink(title,mode:\"block\")\n<div style=\"border:1px solid #ccc; padding: 0.5em; background: black; foreground; white;\">\n<$link to=\"\"\"$title$\"\"\">\n<$text text=\"\"\"$title$\"\"\"/>\n</$link>\n<div style=\"border:1px solid #ccc; padding: 0.5em; background: white; foreground; black;\">\n<$transclude tiddler=\"\"\"$title$\"\"\" mode=\"$mode$\">\n\"<$text text=\"\"\"$title$\"\"\"/>\" is missing\n</$transclude>\n</div>\n</div>\n\\end\n"
},
"$:/snippets/minilanguageswitcher": {
"title": "$:/snippets/minilanguageswitcher",
"text": "<$select tiddler=\"$:/language\">\n<$list filter=\"[[$:/languages/en-GB]] [plugin-type[language]sort[title]]\">\n<option value=<<currentTiddler>>><$view field=\"description\"><$view field=\"name\"><$view field=\"title\"/></$view></$view></option>\n</$list>\n</$select>"
},
"$:/snippets/minithemeswitcher": {
"title": "$:/snippets/minithemeswitcher",
"text": "\\define lingo-base() $:/language/ControlPanel/Theme/\n<<lingo Prompt>> <$select tiddler=\"$:/theme\">\n<$list filter=\"[plugin-type[theme]sort[title]]\">\n<option value=<<currentTiddler>>><$view field=\"name\"><$view field=\"title\"/></$view></option>\n</$list>\n</$select>"
},
"$:/snippets/modules": {
"title": "$:/snippets/modules",
"text": "\\define describeModuleType(type)\n{{$:/language/Docs/ModuleTypes/$type$}}\n\\end\n<$list filter=\"[moduletypes[]]\">\n\n!! <$macrocall $name=\"currentTiddler\" $type=\"text/plain\" $output=\"text/plain\"/>\n\n<$macrocall $name=\"describeModuleType\" type=<<currentTiddler>>/>\n\n<ul><$list filter=\"[all[current]modules[]]\"><li><$link><<currentTiddler>></$link>\n</li>\n</$list>\n</ul>\n</$list>\n"
},
"$:/palette": {
"title": "$:/palette",
"text": "$:/palettes/Vanilla"
},
"$:/snippets/paletteeditor": {
"title": "$:/snippets/paletteeditor",
"text": "\\define lingo-base() $:/language/ControlPanel/Palette/Editor/\n\\define describePaletteColour(colour)\n<$transclude tiddler=\"$:/language/Docs/PaletteColours/$colour$\"><$text text=\"$colour$\"/></$transclude>\n\\end\n<$set name=\"currentTiddler\" value={{$:/palette}}>\n\n<<lingo Prompt>> <$link to={{$:/palette}}><$macrocall $name=\"currentTiddler\" $output=\"text/plain\"/></$link>\n\n<$list filter=\"[all[current]is[shadow]is[tiddler]]\" variable=\"listItem\">\n<<lingo Prompt/Modified>>\n<$button message=\"tm-delete-tiddler\" param={{$:/palette}}><<lingo Reset/Caption>></$button>\n</$list>\n\n<$list filter=\"[all[current]is[shadow]!is[tiddler]]\" variable=\"listItem\">\n<<lingo Clone/Prompt>>\n</$list>\n\n<$button message=\"tm-new-tiddler\" param={{$:/palette}}><<lingo Clone/Caption>></$button>\n\n<table>\n<tbody>\n<$list filter=\"[all[current]indexes[]]\" variable=\"colourName\">\n<tr>\n<td>\n''<$macrocall $name=\"describePaletteColour\" colour=<<colourName>>/>''<br/>\n<$macrocall $name=\"colourName\" $output=\"text/plain\"/>\n</td>\n<td>\n<$edit-text index=<<colourName>> tag=\"input\"/>\n<br>\n<$edit-text index=<<colourName>> type=\"color\" tag=\"input\"/>\n</td>\n</tr>\n</$list>\n</tbody>\n</table>\n</$set>\n"
},
"$:/snippets/palettepreview": {
"title": "$:/snippets/palettepreview",
"text": "<$set name=\"currentTiddler\" value={{$:/palette}}>\n<$transclude tiddler=\"$:/snippets/currpalettepreview\"/>\n</$set>\n"
},
"$:/snippets/paletteswitcher": {
"title": "$:/snippets/paletteswitcher",
"text": "\\define lingo-base() $:/language/ControlPanel/Palette/\n<div class=\"tc-prompt\">\n<<lingo Prompt>> <$view tiddler={{$:/palette}} field=\"name\"/>\n</div>\n\n<$linkcatcher to=\"$:/palette\">\n<div class=\"tc-chooser\"><$list filter=\"[all[shadows+tiddlers]tag[$:/tags/Palette]sort[description]]\"><div class=\"tc-chooser-item\"><$link to={{!!title}}><div><$reveal state=\"$:/palette\" type=\"match\" text={{!!title}}>•</$reveal><$reveal state=\"$:/palette\" type=\"nomatch\" text={{!!title}}> </$reveal> ''<$view field=\"name\" format=\"text\"/>'' - <$view field=\"description\" format=\"text\"/></div><$transclude tiddler=\"$:/snippets/currpalettepreview\"/></$link></div>\n</$list>\n</div>\n</$linkcatcher>"
},
"$:/temp/search": {
"title": "$:/temp/search",
"text": ""
},
"$:/tags/AdvancedSearch": {
"title": "$:/tags/AdvancedSearch",
"list": "[[$:/core/ui/AdvancedSearch/Standard]] [[$:/core/ui/AdvancedSearch/System]] [[$:/core/ui/AdvancedSearch/Shadows]] [[$:/core/ui/AdvancedSearch/Filter]]"
},
"$:/tags/AdvancedSearch/FilterButton": {
"title": "$:/tags/AdvancedSearch/FilterButton",
"list": "$:/core/ui/AdvancedSearch/Filter/FilterButtons/dropdown $:/core/ui/AdvancedSearch/Filter/FilterButtons/clear $:/core/ui/AdvancedSearch/Filter/FilterButtons/export $:/core/ui/AdvancedSearch/Filter/FilterButtons/delete"
},
"$:/tags/ControlPanel": {
"title": "$:/tags/ControlPanel",
"list": "$:/core/ui/ControlPanel/Info $:/core/ui/ControlPanel/Appearance $:/core/ui/ControlPanel/Settings $:/core/ui/ControlPanel/Saving $:/core/ui/ControlPanel/Plugins $:/core/ui/ControlPanel/Tools $:/core/ui/ControlPanel/Internals"
},
"$:/tags/ControlPanel/Info": {
"title": "$:/tags/ControlPanel/Info",
"list": "$:/core/ui/ControlPanel/Basics $:/core/ui/ControlPanel/Advanced"
},
"$:/tags/ControlPanel/Plugins": {
"title": "$:/tags/ControlPanel/Plugins",
"list": "[[$:/core/ui/ControlPanel/Plugins/Installed]] [[$:/core/ui/ControlPanel/Plugins/Add]]"
},
"$:/tags/EditTemplate": {
"title": "$:/tags/EditTemplate",
"list": "[[$:/core/ui/EditTemplate/controls]] [[$:/core/ui/EditTemplate/title]] [[$:/core/ui/EditTemplate/tags]] [[$:/core/ui/EditTemplate/shadow]] [[$:/core/ui/ViewTemplate/classic]] [[$:/core/ui/EditTemplate/body]] [[$:/core/ui/EditTemplate/type]] [[$:/core/ui/EditTemplate/fields]]"
},
"$:/tags/EditToolbar": {
"title": "$:/tags/EditToolbar",
"list": "[[$:/core/ui/Buttons/delete]] [[$:/core/ui/Buttons/cancel]] [[$:/core/ui/Buttons/save]]"
},
"$:/tags/EditorToolbar": {
"title": "$:/tags/EditorToolbar",
"list": "$:/core/ui/EditorToolbar/paint $:/core/ui/EditorToolbar/opacity $:/core/ui/EditorToolbar/line-width $:/core/ui/EditorToolbar/clear $:/core/ui/EditorToolbar/bold $:/core/ui/EditorToolbar/italic $:/core/ui/EditorToolbar/strikethrough $:/core/ui/EditorToolbar/underline $:/core/ui/EditorToolbar/superscript $:/core/ui/EditorToolbar/subscript $:/core/ui/EditorToolbar/mono-line $:/core/ui/EditorToolbar/mono-block $:/core/ui/EditorToolbar/quote $:/core/ui/EditorToolbar/list-bullet $:/core/ui/EditorToolbar/list-number $:/core/ui/EditorToolbar/heading-1 $:/core/ui/EditorToolbar/heading-2 $:/core/ui/EditorToolbar/heading-3 $:/core/ui/EditorToolbar/heading-4 $:/core/ui/EditorToolbar/heading-5 $:/core/ui/EditorToolbar/heading-6 $:/core/ui/EditorToolbar/link $:/core/ui/EditorToolbar/excise $:/core/ui/EditorToolbar/picture $:/core/ui/EditorToolbar/stamp $:/core/ui/EditorToolbar/size $:/core/ui/EditorToolbar/editor-height $:/core/ui/EditorToolbar/more $:/core/ui/EditorToolbar/preview $:/core/ui/EditorToolbar/preview-type"
},
"$:/tags/MoreSideBar": {
"title": "$:/tags/MoreSideBar",
"list": "[[$:/core/ui/MoreSideBar/All]] [[$:/core/ui/MoreSideBar/Recent]] [[$:/core/ui/MoreSideBar/Tags]] [[$:/core/ui/MoreSideBar/Missing]] [[$:/core/ui/MoreSideBar/Drafts]] [[$:/core/ui/MoreSideBar/Orphans]] [[$:/core/ui/MoreSideBar/Types]] [[$:/core/ui/MoreSideBar/System]] [[$:/core/ui/MoreSideBar/Shadows]]",
"text": ""
},
"$:/tags/PageControls": {
"title": "$:/tags/PageControls",
"list": "[[$:/core/ui/Buttons/home]] [[$:/core/ui/Buttons/close-all]] [[$:/core/ui/Buttons/fold-all]] [[$:/core/ui/Buttons/unfold-all]] [[$:/core/ui/Buttons/permaview]] [[$:/core/ui/Buttons/new-tiddler]] [[$:/core/ui/Buttons/new-journal]] [[$:/core/ui/Buttons/new-image]] [[$:/core/ui/Buttons/import]] [[$:/core/ui/Buttons/export-page]] [[$:/core/ui/Buttons/control-panel]] [[$:/core/ui/Buttons/advanced-search]] [[$:/core/ui/Buttons/tag-manager]] [[$:/core/ui/Buttons/language]] [[$:/core/ui/Buttons/palette]] [[$:/core/ui/Buttons/theme]] [[$:/core/ui/Buttons/storyview]] [[$:/core/ui/Buttons/encryption]] [[$:/core/ui/Buttons/full-screen]] [[$:/core/ui/Buttons/save-wiki]] [[$:/core/ui/Buttons/refresh]] [[$:/core/ui/Buttons/more-page-actions]]"
},
"$:/tags/PageTemplate": {
"title": "$:/tags/PageTemplate",
"list": "[[$:/core/ui/PageTemplate/topleftbar]] [[$:/core/ui/PageTemplate/toprightbar]] [[$:/core/ui/PageTemplate/sidebar]] [[$:/core/ui/PageTemplate/story]] [[$:/core/ui/PageTemplate/alerts]]",
"text": ""
},
"$:/tags/SideBar": {
"title": "$:/tags/SideBar",
"list": "[[$:/core/ui/SideBar/Open]] [[$:/core/ui/SideBar/Recent]] [[$:/core/ui/SideBar/Tools]] [[$:/core/ui/SideBar/More]]",
"text": ""
},
"$:/tags/TiddlerInfo": {
"title": "$:/tags/TiddlerInfo",
"list": "[[$:/core/ui/TiddlerInfo/Tools]] [[$:/core/ui/TiddlerInfo/References]] [[$:/core/ui/TiddlerInfo/Tagging]] [[$:/core/ui/TiddlerInfo/List]] [[$:/core/ui/TiddlerInfo/Listed]] [[$:/core/ui/TiddlerInfo/Fields]]",
"text": ""
},
"$:/tags/TiddlerInfo/Advanced": {
"title": "$:/tags/TiddlerInfo/Advanced",
"list": "[[$:/core/ui/TiddlerInfo/Advanced/ShadowInfo]] [[$:/core/ui/TiddlerInfo/Advanced/PluginInfo]]"
},
"$:/tags/ViewTemplate": {
"title": "$:/tags/ViewTemplate",
"list": "[[$:/core/ui/ViewTemplate/title]] [[$:/core/ui/ViewTemplate/unfold]] [[$:/core/ui/ViewTemplate/subtitle]] [[$:/core/ui/ViewTemplate/tags]] [[$:/core/ui/ViewTemplate/classic]] [[$:/core/ui/ViewTemplate/body]]"
},
"$:/tags/ViewToolbar": {
"title": "$:/tags/ViewToolbar",
"list": "[[$:/core/ui/Buttons/more-tiddler-actions]] [[$:/core/ui/Buttons/info]] [[$:/core/ui/Buttons/new-here]] [[$:/core/ui/Buttons/new-journal-here]] [[$:/core/ui/Buttons/clone]] [[$:/core/ui/Buttons/export-tiddler]] [[$:/core/ui/Buttons/edit]] [[$:/core/ui/Buttons/delete]] [[$:/core/ui/Buttons/permalink]] [[$:/core/ui/Buttons/permaview]] [[$:/core/ui/Buttons/open-window]] [[$:/core/ui/Buttons/close-others]] [[$:/core/ui/Buttons/close]] [[$:/core/ui/Buttons/fold-others]] [[$:/core/ui/Buttons/fold]]"
},
"$:/snippets/themeswitcher": {
"title": "$:/snippets/themeswitcher",
"text": "\\define lingo-base() $:/language/ControlPanel/Theme/\n<<lingo Prompt>> <$view tiddler={{$:/theme}} field=\"name\"/>\n\n<$linkcatcher to=\"$:/theme\">\n<$list filter=\"[plugin-type[theme]sort[title]]\"><div><$reveal state=\"$:/theme\" type=\"match\" text={{!!title}}>•</$reveal><$reveal state=\"$:/theme\" type=\"nomatch\" text={{!!title}}> </$reveal> <$link to={{!!title}}>''<$view field=\"name\" format=\"text\"/>'' <$view field=\"description\" format=\"text\"/></$link></div>\n</$list>\n</$linkcatcher>"
},
"$:/core/wiki/title": {
"title": "$:/core/wiki/title",
"type": "text/vnd.tiddlywiki",
"text": "{{$:/SiteTitle}} --- {{$:/SiteSubtitle}}"
},
"$:/view": {
"title": "$:/view",
"text": "classic"
},
"$:/snippets/viewswitcher": {
"title": "$:/snippets/viewswitcher",
"text": "\\define lingo-base() $:/language/ControlPanel/StoryView/\n<<lingo Prompt>> <$select tiddler=\"$:/view\">\n<$list filter=\"[storyviews[]]\">\n<option><$view field=\"title\"/></option>\n</$list>\n</$select>"
}
}
}
\define colour(name)
<$transclude tiddler={{$:/palette}} index="$name$"><$transclude tiddler="$:/palettes/Vanilla" index="$name$"/></$transclude>
\end
\define color(name)
<<colour $name$>>
\end
\define box-shadow(shadow)
``
-webkit-box-shadow: $shadow$;
-moz-box-shadow: $shadow$;
box-shadow: $shadow$;
``
\end
\define filter(filter)
``
-webkit-filter: $filter$;
-moz-filter: $filter$;
filter: $filter$;
``
\end
\define transition(transition)
``
-webkit-transition: $transition$;
-moz-transition: $transition$;
transition: $transition$;
``
\end
\define transform-origin(origin)
``
-webkit-transform-origin: $origin$;
-moz-transform-origin: $origin$;
transform-origin: $origin$;
``
\end
\define background-linear-gradient(gradient)
``
background-image: linear-gradient($gradient$);
background-image: -o-linear-gradient($gradient$);
background-image: -moz-linear-gradient($gradient$);
background-image: -webkit-linear-gradient($gradient$);
background-image: -ms-linear-gradient($gradient$);
``
\end
\define datauri(title)
<$macrocall $name="makedatauri" type={{$title$!!type}} text={{$title$}}/>
\end
\define if-sidebar(text)
<$reveal state="$:/state/sidebar" type="match" text="yes" default="yes">$text$</$reveal>
\end
\define if-no-sidebar(text)
<$reveal state="$:/state/sidebar" type="nomatch" text="yes" default="yes">$text$</$reveal>
\end
/*\
title: $:/core/modules/startup/render.js
type: application/javascript
module-type: startup
Title, stylesheet and page rendering
\*/
(function(){
/*jslint node: true, browser: true */
/*global $tw: false */
"use strict";
// Export name and synchronous status
exports.name = "render";
exports.platforms = ["browser"];
exports.after = ["story"];
exports.synchronous = true;
// Default story and history lists
var PAGE_TITLE_TITLE = "$:/core/wiki/title";
var PAGE_STYLESHEET_TITLE = "$:/core/ui/PageStylesheet";
var PAGE_TEMPLATE_TITLE = "$:/core/ui/PageTemplate";
// Time (in ms) that we defer refreshing changes to draft tiddlers
var DRAFT_TIDDLER_TIMEOUT_TITLE = "$:/config/Drafts/TypingTimeout";
var DRAFT_TIDDLER_TIMEOUT = 40000;
exports.startup = function() {
// Set up the title
$tw.titleWidgetNode = $tw.wiki.makeTranscludeWidget(PAGE_TITLE_TITLE,{document: $tw.fakeDocument, parseAsInline: true});
$tw.titleContainer = $tw.fakeDocument.createElement("div");
$tw.titleWidgetNode.render($tw.titleContainer,null);
document.title = $tw.titleContainer.textContent;
$tw.wiki.addEventListener("change",function(changes) {
if($tw.titleWidgetNode.refresh(changes,$tw.titleContainer,null)) {
document.title = $tw.titleContainer.textContent;
}
});
// Set up the styles
$tw.styleWidgetNode = $tw.wiki.makeTranscludeWidget(PAGE_STYLESHEET_TITLE,{document: $tw.fakeDocument});
$tw.styleContainer = $tw.fakeDocument.createElement("style");
$tw.styleWidgetNode.render($tw.styleContainer,null);
$tw.styleElement = document.createElement("style");
$tw.styleElement.innerHTML = $tw.styleContainer.textContent;
document.head.insertBefore($tw.styleElement,document.head.firstChild);
$tw.wiki.addEventListener("change",$tw.perf.report("styleRefresh",function(changes) {
if($tw.styleWidgetNode.refresh(changes,$tw.styleContainer,null)) {
$tw.styleElement.innerHTML = $tw.styleContainer.textContent;
}
}));
// Display the $:/core/ui/PageTemplate tiddler to kick off the display
$tw.perf.report("mainRender",function() {
$tw.pageWidgetNode = $tw.wiki.makeTranscludeWidget(PAGE_TEMPLATE_TITLE,{document: document, parentWidget: $tw.rootWidget});
$tw.pageContainer = document.createElement("div");
$tw.utils.addClass($tw.pageContainer,"tc-page-container-wrapper");
document.body.insertBefore($tw.pageContainer,document.body.firstChild);
$tw.pageWidgetNode.render($tw.pageContainer,null);
})();
// Prepare refresh mechanism
var deferredChanges = Object.create(null),
timerId;
function refresh() {
// Process the refresh
$tw.pageWidgetNode.refresh(deferredChanges);
deferredChanges = Object.create(null);
}
// Add the change event handler
$tw.wiki.addEventListener("change",$tw.perf.report("mainRefresh",function(changes) {
// Check if only drafts have changed
var onlyDraftsHaveChanged = true;
for(var title in changes) {
var tiddler = $tw.wiki.getTiddler(title);
if(!tiddler || !tiddler.hasField("draft.of")) {
onlyDraftsHaveChanged = false;
}
}
// Defer the change if only drafts have changed
if(timerId) {
clearTimeout(timerId);
}
timerId = null;
if(onlyDraftsHaveChanged) {
var timeout = parseInt($tw.wiki.getTiddlerText(DRAFT_TIDDLER_TIMEOUT_TITLE,""),10);
if(isNaN(timeout)) {
timeout = DRAFT_TIDDLER_TIMEOUT;
}
timerId = setTimeout(refresh,timeout);
$tw.utils.extend(deferredChanges,changes);
} else {
$tw.utils.extend(deferredChanges,changes);
refresh();
}
}));
// Fix up the link between the root widget and the page container
$tw.rootWidget.domNodes = [$tw.pageContainer];
$tw.rootWidget.children = [$tw.pageWidgetNode];
};
})();
<$button message="tm-home" tooltip={{$:/language/Buttons/Home/Hint}} aria-label={{$:/language/Buttons/Home/Caption}} class=<<tv-config-toolbar-class>>>
<$list filter="[<tv-config-toolbar-icons>prefix[yes]]">
{{$:/core/images/home-button}}
</$list>
<$list filter="[<tv-config-toolbar-text>prefix[yes]]">
<span class="tc-btn-text"><$text text={{$:/language/Buttons/Home/Caption}}/></span>
</$list>
</$button>
{{$:/language/ControlPanel/Toolbars/Hint}}
<div class="tc-control-panel">
<<tabs "[all[shadows+tiddlers]tag[$:/tags/ControlPanel/Toolbars]!has[draft.of]]" "$:/core/ui/ControlPanel/Toolbars/ViewToolbar" "$:/state/tabs/controlpanel/toolbars" "tc-vertical">>
</div>
<$scrollable fallthrough="no" class="tc-sidebar-scrollable">
<div class="tc-sidebar-header">
<$reveal state="$:/state/sidebar" type="match" text="yes" default="yes" retain="yes" animate="yes">
<h1 class="tc-site-title">
<$transclude tiddler="$:/SiteTitle" mode="inline"/>
</h1>
<div class="tc-site-subtitle">
<$transclude tiddler="$:/SiteSubtitle" mode="inline"/>
</div>
{{||$:/core/ui/PageTemplate/pagecontrols}}
<$transclude tiddler="$:/core/ui/SideBarLists" mode="inline"/>
</$reveal>
</div>
</$scrollable>
<div class="tc-more-sidebar">
<<tabs "[all[shadows+tiddlers]tag[$:/tags/MoreSideBar]!has[draft.of]]" "$:/core/ui/MoreSideBar/Tags" "$:/state/tab/moresidebar" "tc-vertical">>
</div>
\define lingo-base() $:/language/CloseAll/
<$list filter="[list[$:/StoryList]]" history="$:/HistoryList" storyview="pop">
<$button message="tm-close-tiddler" tooltip={{$:/language/Buttons/Close/Hint}} aria-label={{$:/language/Buttons/Close/Caption}} class="tc-btn-invisible tc-btn-mini">×</$button> <$link to={{!!title}}><$view field="title"/></$link>
</$list>
<$button message="tm-close-all-tiddlers" class="tc-btn-invisible tc-btn-mini"><<lingo Button>></$button>
<$macrocall $name="timeline" format={{$:/language/RecentChanges/DateFormat}}/>
<$reveal state="$:/state/sidebar" type="nomatch" text="no">
<$button set="$:/state/sidebar" setTo="no" tooltip={{$:/language/Buttons/HideSideBar/Hint}} aria-label={{$:/language/Buttons/HideSideBar/Caption}} class="btn-round hvr-bubble-right" style="background-color:#FF9800;"><span style=font-size:15px>{{$:/core/images/right-arrow}}</span>
<$transclude tiddler="$:/_SBBG1"/>
</$button>
</$reveal>
<$reveal state="$:/state/sidebar" type="match" text="no">
<$button set="$:/state/sidebar" setTo="yes" tooltip={{$:/language/Buttons/ShowSideBar/Hint}} aria-label={{$:/language/Buttons/ShowSideBar/Caption}} class="btn-round hvr-bubble-left" style="background-color:#009688"><span style=font-size:15px>{{$:/core/images/left-arrow}}</span>
<$transclude tiddler="$:/_SBBG2"/>
</$button>
</$reveal>
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
<$list filter="[tag[Chapter]!has[draft.of]sort[databaseprefix]]">
<ul class="ca-menu">
<li>
<a href="#">
<$button class=menubutton>
<$action-listops $tiddler="$:/StoryList" $field="list" $filter="[interface_element[chapterintro]chapter_no{!!chapter_no}!sort[section]]"/>
<$action-navigate $to={{!!title}} />
<$action-listops $tiddler="$:/VersePage/Nextbutton" $field=readtill $filter="[list[!!lefttoread]limit[10]]"/>
<$action-setfield $tiddler="$:/VersePage/Nextbutton" $field=lefttoread $value={{!!lefttoread}}/>
<$action-listops $tiddler="$:/VersePage/Nextbutton" $field=lefttoread $subfilter="+[remove:10{$:/VersePage/Nextbutton!!lefttoread}]"/>
<$action-setfield $tiddler="Cache" $field=section $value={{!!section}}/>
<$action-setfield $tiddler="Cache" $field=chap $value={{!!title}}/>
<$action-setfield $tiddler="$:/Nuun/Stylesheet/Versesub" tags="$:/tags/Stylesheet"/>
<span class="ca-icon">{{!!chapter_no}}</span>
<div class="ca-content">
<span class="ca-main" style="font-family:'Lucida Grande', Verdana, 'Liberation Sans', sans-serif;">{{!!title}}</span>
<span class="ca-sub">{{!!title_english}}</span>
</div>
</$button>
</a>
</li>
</ul>
<$macrocall $name="nuunexportButton" baseFilename="Nuun"/>
<$button class="select_style hovershadow activeviolet" style=width:20em;height:2em;padding:0em; tooltip="Reset progess of entire reading">Reset progress
<$list filter="[tag[Chapter]!has[draft.of]sort[databaseprefix]]">
<$action-listops $field=lefttoread $filter="[prefix[dataArab]section{!!section}indexes[]prefix{!!databaseprefix}sort[title]]"/>
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<$action-sendmessage $message="tm-notify" $param="$:/HomePage/ControlPanel/ResetNotify"/>
</$button>
<p style="font-size:3em;color:#ffffff;margin-left:35%;font-family:'Lucida Grande',sans-serif;">''Holy Qur'an''</p>
<hr style="width:65% ;height:2px;margin-left:35%;">
<p class="monotext" style="font-size:1.2em;margin-left:35%;padding-top:1%; padding-bottom:2%"> -CHAPTER LIST </p>
{{$:/HomePage/ChapterList/Template}}
<div class=monotext style="padding-top:1%;">- EXTRAS</div>
<article class="intro" style="font-size:2.5em";>
Other
<span style="color:white;"> Translations </span> and
<span style="color:white;">monthly</span> addon releases in
<span style="color:white;"><a href="https://drive.google.com/open?id=0B6_7jBHr5dP-M1hpem5aU09mNWc">__here.__</a></span> Download, drag and drop it to your wiki.
<br>This is an
<span style="color:white;">ongoing</span> work, and might go on for a long time,
<span style="color:white;"> Lord willing.</span>
</article>
<div style=overflow: visible;><div class="add-button1">
<div class="sub-button tr"><$button class=tc-btn-invisible tooltip="See all your notes here"><$action-sendmessage $message="tm-modal" $param="$:/HomePage/Menu/Notesall" />@@font-size:1.6em;font-weight:bold;margin-top:1em;vertical-align:middle; ｢｣@@</$button></div>
<div class="sub-button bl"><$button class=tc-btn-invisible tooltip="All your bookmarks"><$action-sendmessage $message="tm-modal" $param="$:/HomePage/Menu/BookmarkAll"/>@@font-size:1.9em;font-weight:bold;❣@@</$button></div>
<div class="sub-button br"><$button class=tc-btn-invisible tooltip="Overview of the last read chapter"><$action-sendmessage $message="tm-modal" $param="$:/HomePage/Menu/LastChapter" />@@font-size:1.8em;font-weight:bold;vertical-align:middle; ❡ @@</$button></div>
</div></div>
<div style="min-height:44em;padding:1em;">
<table class=tg style="width:100%;border:none;">
<$list filter=[tag[Bookmark]sort[uid]]>
<tr>
<td align="right" style="width:20%;font-weight:bold;">
<span>@@font-size:.85em; {{!!uid}}@@ ::</span></td>
<td><span style="font-size:1em;color:black;"> {{!!title}} </span> </td>
</tr>
</$list></table></div>
<$set name=databaseprefixvar filter=[{Cache!!chap}get[databaseprefix]]>
<div style="min-height:44em;padding:1em;">
<table class=tg style="width:100%;border:none;">
<$list filter="[prefix[dataArab]section{Cache!!section}indexes[]prefix<databaseprefixvar>]" variable="verseno">
<$list filter="[interface_element[database]database{Cache!!database}section{Cache!!section}getindex<verseno>]" variable="verse">
<tr> <td>
<<verseno>>: <<verse>>
</td></tr>
</$list></$list></table></div></$set>
<div style="min-height:44em;padding:1em;">
<table class=tg style="width:100%;border:none;"><$list filter="[tag[notes]!sort[modified]]">
<tr>
<td align="right" style="width:25%;font-weight:bold;">{{!!title}} :</td>
<td>{{!!text}}</td>
</tr>
</$list></table></div>
<div class=barcode>{{$:/Nuun/Version}}</div>
<div class="mainmenuwrapper">
<span class=mainmenu><$button class="tc-btn-invisible">
<$action-sendmessage $message="tm-save-wiki"/>SAVE</$button></span>
<span class=mainmenu><a href="http://projectnuun.tiddlyspot.com/">GUIDE</a></span><span class=mainmenu>{{control-panelhome}}</span><span class=mainmenu> {{$:/HomePage/Menu}} </span>
</div>
<div class=monotext>- PEACE</div>
<article class="intro">
A few
<span style="color:white;"> Translations of Holy Qur'an</span> in the format of a
<span style="color:white;">~TiddlyWiki. </span>You can read, add your notes, bookmark and
<span style="color:white;">personalize to your wishes. </span> For details on customizing, see the guide.
<br/>
<br/>This can be
<span style="color:white;">downloaded for free </span>, under the sole condition that you will positively
<span style="color:white;"> include me in your prayers. </span> Also, GNU GPLv3 Licence applies.
</article>
<div class="monotext" style="padding-top:1%;"> RELEVANT LINKS</div><br>
<span class="linktext"> <a href="https://www.reddit.com/user/venomspinner/">REDDIT</a></span>
<span class="linktext"> - </span>
<span class="linktext"><$button class=tc-btn-invisible popup="$:/emailpopup">EMAIL</$button><$reveal type="popup" state="$:/emailpopup">
<div class="popupblack">madapeedikakkaran@gmail.com</div></$reveal></span> <span class="linktext"> - </span><span class="linktext"> <a href="http://www.tiddlywiki.com">TIDDLYWIKI </a></span>
The following tiddlers were imported:
# [[Render for Notes]]
\define exportButtonFilename(baseFilename)
$baseFilename$$(extension)$
\end
\define nuunexportButton(baseFilename:"tiddlers")
<span class="tc-popup-keep">
<$button popup=<<qualify "$:/state/popup/export">> class="select_style hovershadow activeviolet" style=width:20em;height:2em;padding:0em; tooltip="Export your notes and Bookmarks" selectedClass="tc-selected";>
Export Notes and Bookmarks
</$button>
</span>
<$reveal state=<<qualify "$:/state/popup/export">> type="popup" position="below" animate="yes">
<div class="tc-drop-down">
<$list filter="[all[shadows+tiddlers]tag[$:/tags/nuunExporter]]">
<$set name="extension" value={{!!extension}}>
<$button>
<$action-sendmessage $message="tm-download-file" $param=<<currentTiddler>> filename=<<exportButtonFilename """$baseFilename$""">>/>
<$action-deletetiddler $tiddler=<<qualify "$:/state/popup/export">>/>
<$transclude field="description"/>
</$button></$set></$list></div></$reveal>
\end
<$button set="$:/state/sidebar" setTo="no" tooltip={{$:/language/Buttons/Home/Hint}} aria-label={{$:/language/Buttons/Home/Caption}} class=<<tv-config-toolbar-class>>>
<$list filter="[{Cache!!chap}]">
<$action-listops $field="lefttoread" $filter="[list[$:/StoryList]] +[append{$:/VersePage/Nextbutton!!lefttoread}] -Blank"/>
</$list>
<$action-listops $tiddler="$:/StoryList" $field="list" $filter="[tag[Home]sort[uid]]"/>
<$action-deletetiddler $filter="[tag[Current Session]]"/>
<$action-deletetiddler $filter="[prefix[undefined]]"/>
<$action-setfield $tiddler="$:/Nuun/Stylesheet/Chaptersub" tags="$:/tags/Stylesheet"/>
<$action-setfield $tiddler="$:/Nuun/Stylesheet/Versesub" tags="Inactive"/>
<$action-listops $tiddler="$:/core/ui/TopBar/menu" $tags="-$:/tags/TopRightBar"/>
<$action-listops $tiddler="$:/VersePage/Nextbutton" $tags="-$:/tags/BelowStory"/>
{{$:/core/images/home-button}}
</$button>
<table style="width:100%; table-layout: initial;border-spacing: 50px;">
<tr>
<th style="width:50%;"></th>
<th></th>
</tr>
<tr>
<td>
<div class="select_style">
<$select tiddler=Cache field=removetranslation default=--None-->
<option>--None--</option>
<$list filter='[!prefix[dataArab]tag[$:/Nuun/data]each[displayname]]'><option value={{!!displayname}}><$view field='displayname'/></option></$list>
</$select>
</div>
</td>
<td>
<$button class=buttonhoveranim style="vertical-align:middle">
<$action-deletetiddler $filter="[displayname{Cache!!removetranslation}]"/>
<$action-listops $tiddler=Cache $field="removetranslation" $filter="[[]]"/>
<$action-sendmessage $message="tm-notify" $param="$:/HomePage/ControlPanel/RemoveNotify"/>
<span> Remove {{Cache!!removetranslation}} </span>
</$button>
</td>
</tr>
<tr><td style=text-align:right;>Reset your reading progress</td>
<td><span style=float:left;padding:5px 0 5px 0;> {{$:/HomePage/ControlPanel/ResetButton}} </span></td>
</tr>
<tr><td style=text-align:right;>Export your notes and Bookmarks</td>
<td><span style=float:left;padding:5px 0 5px 0;> {{$:/HomePage/ControlPanel/ExportNotes}} </span></td>
</tr>
* {
font-smoothing: antialiased !important;
-webkit-font-smoothing: antialiased !important;
box-sizing: border-box;
list-style-type: none;
outline: none; }
html,
body {
position: relative;
margin: 0;
padding: 0;
overflow-x: hidden;
font-size: 14px;
font-weight: 400;
font-family: "Apercu", sans-serif;
letter-spacing: 0rem;
line-height: 150%;
color: #fff; }
h1,
h2,
h3 {
font-weight: normal;
margin: 0; }
h1 {
font-size: 1.4rem; }
h2 {
font-size: 1.2rem; }
h3 {
font-size: 1.2rem; }
p {
font-family: "Apercu", sans-serif;
line-height: 150%;
margin: 0; }
a {
color: inherit;
text-decoration: none; }
ul {
margin: 0;
padding: 0; }
img, svg {
max-width: 100%; }
::selection {
background: #101010;
color: #fff; }
::-moz-selection {
background: #101010;
color: #fff; }
.btn {
display: inline-block;
text-align: center;
font-family: "Apercu", sans-serif;
color: #fff; }
.btn--round {
width: 5.5rem;
height: 5.5rem;
line-height: 5.2rem;
border-radius: 100%;
border: 2px solid #fff;
font-size: 0.8rem; }
@media only screen and (max-width: 600px) {
.desktop {
display: none; }
}
.content {
margin-left: 25vw; }
.content--divided {
display: flex;
flex-direction: row; }
.content-left {
flex: 7;
padding-right: 5rem; }
.content-right {
flex: 5;
padding-left: 5rem; }
header h1 {
position: absolute;
top: 15vh;
left: -2vw;
white-space: nowrap;
font-size: 13.2vw;
font-weight: bold;
color: rgba(255, 255, 255, 0.1); }
.tc-notification p{
margin: auto;
position: absolute;
top: 28%; left: 0; bottom: 0; right: 0;
}
.add-button1:before,
.add-button:before {
content:"☰";
}
@media only screen and (max-width: 768px) {
.notesubmit:before{
font-size:0.7em;
content: "✔";
}
}
.tc-tagged-Arabic .tc-title,
.tc-tagged-Arabic .tc-subtitle,
.tc-tagged-Arabic .tc-tags-wrapper,
.tc-tagged-Begin .tc-title,
.tc-tagged-Begin .tc-subtitle,
.tc-tagged-Begin .tc-tags-wrapper,
.tc-tagged-Arabic .tc-titlebar,
.tc-tagged-Begin .tc-titlebar,
.tc-tagged-Bookmark .tc-title,
.tc-tagged-Chapter .tc-title,
.tc-tagged-Chapter .tc-subtitle,
.tc-tagged-Chapter .tc-tags-wrapper,
.tc-tagged-Chapter .tc-titlebar,
.tc-tagged-IntroQuotes .tc-title,
.tc-tagged-IntroQuotes .tc-subtitle,
.tc-tagged-IntroQuotes .tc-tags-wrapper,
.tc-tagged-IntroQuotes .tc-titlebar,
.tc-tagged-Home .tc-title,
.tc-tagged-Home .tc-subtitle,
.tc-tagged-Home .tc-titlebar,
.tc-tagged-Home .tc-tags-wrapper,
.tc-tagged-Blank .tc-body {
display: none;
}
.tc-tagged-Bookmark,
.tc-tagged-Begin,
.tc-tagged-Arabic,
.tc-tagged-English,
.tc-tagged-Quote {
background: url("data:image/svg+xml;base64,PHN2ZyB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciIHdpZHRoPSI1IiBoZWlnaHQ9IjUiPgo8cmVjdCB3aWR0aD0iNSIgaGVpZ2h0PSI1IiBmaWxsPSIjZmZmIj48L3JlY3Q+CjxyZWN0IHdpZHRoPSIxIiBoZWlnaHQ9IjEiIGZpbGw9IiNjY2MiPjwvcmVjdD4KPC9zdmc+");
}
/**
* Hamburger Menu
*/
.add-button1 {
position: relative;
right: 0.9em;
top: -1em;
color: white;
}
.add-button {
position: relative;
left: 800px;
top: 60px;
font-size: 2em;
color: black;
}
.add-button,
.add-button1 {
width: 56px;
height: 56px;
overflow: visible;
-webkit-transition: transform .4s cubic-bezier(.58, -0.37, .45, 1.46), color 0s ease .4s, font-size .2s;
-webkit-transition: color 0s ease .4s, font-size .2s, -webkit-transform .4s cubic-bezier(.58, -0.37, .45, 1.46);
transition: color 0s ease .4s, font-size .2s, -webkit-transform .4s cubic-bezier(.58, -0.37, .45, 1.46);
transition: transform .4s cubic-bezier(.58, -0.37, .45, 1.46), color 0s ease .4s, font-size .2s;
transition: transform .4s cubic-bezier(.58, -0.37, .45, 1.46), color 0s ease .4s, font-size .2s, -webkit-transform .4s cubic-bezier(.58, -0.37, .45, 1.46);
text-align: center;
line-height: 56px;
font-weight: bold;
}
.add-button1:before,
.add-button:before {
position: relative;
z-index: 100;
}
.add-button1:hover,
.add-button:hover {
color: rgba(255, 255, 255, 0);
-webkit-transform: rotate(45deg);
transform: rotate(45deg);
}
.add-button1:hover .sub-button,
.add-button:hover .sub-button {
width: 48px;
height: 48px;
-webkit-transform: rotate(-45deg);
transform: rotate(-45deg);
color: rgba(255, 255, 255, 1);
-webkit-transition: top .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, left .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, bottom .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, right .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, width .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, height .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, color .3s ease .8s, transform .3s ease .8s, border-radius .4s ease .6s;
-webkit-transition: top .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, left .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, bottom .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, right .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, width .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, height .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, color .3s ease .8s, border-radius .4s ease .6s, -webkit-transform .3s ease .8s;
transition: top .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, left .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, bottom .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, right .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, width .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, height .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, color .3s ease .8s, border-radius .4s ease .6s, -webkit-transform .3s ease .8s;
transition: top .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, left .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, bottom .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, right .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, width .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, height .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, color .3s ease .8s, transform .3s ease .8s, border-radius .4s ease .6s;
transition: top .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, left .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, bottom .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, right .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, width .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, height .4s cubic-bezier(.58, -0.37, .45, 1.46) .4s, color .3s ease .8s, transform .3s ease .8s, border-radius .4s ease .6s, -webkit-transform .3s ease .8s;
}
.add-button:hover .tl {
top: -25px;
left: -25px;
border-radius: 28px;
background-color: #FEC200;
}
.add-button1:hover .tr,
.add-button:hover .tr {
top: -25px;
right: -25px;
border-radius: 28px;
background-color: #FF0033;
}
.add-button1:hover .bl,
.add-button:hover .bl {
bottom: -25px;
left: -25px;
border-radius: 28px;
background-color: #EE7D15;
}
.add-button1:hover .br,
.add-button:hover .br {
bottom: -25px;
right: -25px;
border-radius: 28px;
background-color: #FE6637;
}
.sub-button {
position: absolute;
display: inline-block;
background-color: transparent;
color: rgba(255, 255, 255, 0);
width: 28px;
height: 28px;
line-height: 56px;
font-size: 12px;
-webkit-transition: top .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, left .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, bottom .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, right .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, width .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, height .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, transform .1s ease 0s, border-radius .2s ease .2s;
-webkit-transition: top .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, left .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, bottom .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, right .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, width .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, height .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, border-radius .2s ease .2s, -webkit-transform .1s ease 0s;
transition: top .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, left .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, bottom .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, right .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, width .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, height .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, border-radius .2s ease .2s, -webkit-transform .1s ease 0s;
transition: top .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, left .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, bottom .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, right .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, width .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, height .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, transform .1s ease 0s, border-radius .2s ease .2s;
transition: top .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, left .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, bottom .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, right .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, width .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, height .2s cubic-bezier(.58, -0.37, .45, 1.46) .2s, transform .1s ease 0s, border-radius .2s ease .2s, -webkit-transform .1s ease 0s;
}
.tl {
top: 0;
left: 0;
border-radius: 28px 0 0 0;
}
.tr {
top: 0;
right: 0;
border-radius: 0 28px 0 0;
}
.bl {
bottom: 0;
left: 0;
border-radius: 0 0 0 28px;
}
.br {
bottom: 0;
right: 0;
border-radius: 0 0 28px 0;
}
.sub-button:active {
cursor: wait;
}
/**
* HomePage
*/
body.tc-body {
background-color: #202122;
fill: #333333;
word-wrap: break-word;
}
body.tc-body .tc-tiddler-frame {
border: 0;
margin-bottom: 0;
min-height: 0;
}
.barcode {
display: inline-block;
font-family: "Lucida Grande";
color: #FFFFFF;
letter-spacing: 7px;
font-size: 1.5em;
}
.mainmenu {
font-family: "Lucida Grande";
color: #FFFFFF;
float: right;
font-weight: bold;
padding-right: 5%;
font-size: 1.1em;
}
.monotext {
padding-top: 15%;
display: inline-block;
font-family: "Courier New";
color: #FFFFFF;
letter-spacing: 3px;
}
.intro {
color: #838B91;
font-size: 3.7em;
font-family: Georgia, serif;
font-weight: bold;
line-height: 1.2;
padding-right: 10%;
padding-bottom: 3%;
margin: 0 2em 0 0em;
}
.linktext {
color: #838B91;
font-size: inherit;
font-family: "Lucida Grande";
padding-top: 10%;
}
hr {
border: 0;
clear: both;
display: block;
background-color: #FFFFFF;
}
.tc-tagged-Home .tc-tiddler-frame {
padding: 0px;
border: none;
}
.tc-tagged-Home {
background-color: #141516;
border: none;
}
/**
* Verse Arab
*/
*:lang(ar) {
font-family: PDMS_Saleem_QuranFont !important;
}
.card {
width: 90%;
margin: auto;
padding-bottom: 4%;
}
.card .wrapper {
overflow: hidden;
box-shadow: 0 19px 38px rgba(0, 0, 0, 0.30), 0 15px 12px rgba(0, 0, 0, 0.22);
min-height: 32rem;
line-height: 32rem;
text-align: center;
}
.versetextmain {
color: white;
font-size: 4em;
z-index: +2;
display: inline-block;
vertical-align: middle;
text-shadow: 0 0 6px rgba(255, 255, 255, 0.7);
line-height: normal;
padding: 1em 1em 1em 1em;
}
.shrimpy .wrapper {
background: #AAFFA9;
background: -webkit-linear-gradient(to left, #AAFAAA, #11FFBD);
background: -webkit-linear-gradient(right, #AAFAAA, #10EABD);
background: linear-gradient(to left, #AAFAAA, #10EABD);
}
.versecolor .wrapper {
background: #FF512F;
background: -webkit-linear-gradient(to left, #FF512F, #DD2476);
background: -webkit-linear-gradient(right, #FF512F, #DD2476);
background: linear-gradient(to left, #FF512F, #DD2476);
}
.onehalfsans {
font-size: 1.5em;
font-family: san-serif;
text-align: center;
color: white;
padding-bottom: 7em;
}
/**
* Round Solid buttons
*/
.btn-round {
background-color: #57A429;
border-radius: 100px;
border: none;
width: 35px;
height: 35px;
box-shadow: 0 2px 5px 0 rgba(0, 0, 0, 0.26);
position: relative;
font-size: 25px;
cursor: pointer;
display: inline-block;
}
.btn-round span {
width: 50%;
height: 50%;
overflow: auto;
margin: auto;
position: absolute;
top: 0;
left: 0;
bottom: 0;
right: 0;
color: #fff;
}
/**
* White Popup with Top Arrow
*/
.popupblack::after {
content: " ";
position: absolute;
bottom: 100%;
/* At the top of the tooltip */
left: 50%;
margin-left: -5px;
border-width: 5px;
border-style: solid;
border-color: transparent transparent white transparent;
}
.popupblack {
background-color: white;
color: #000;
text-align: center;
border-radius: 6px;
padding: 5px 10px;
position: relative;
z-index: 1;
bottom: 450%;
left: -20%;
margin-left: -60px;
}
/**
* Home Chapter List
*/
.ca-menu {
padding: 0;
margin-right: 0;
width: 100%;
}
.ca-menu li {
width: 500px;
height: 100px;
overflow: hidden;
display: block;
background: #fff;
box-shadow: 1px 1px 2px rgba(0, 0, 0, 0.2);
margin-bottom: 4px;
border-left: 10px solid #000;
margin-left: 37%;
-webkit-transition: all 300ms ease-in-out;
transition: all 300ms ease-in-out;
}
.ca-menu li:last-child {
margin-bottom: 0;
}
.ca-menu li a {
text-align: left;
display: block;
width: 100%;
height: 100%;
color: #333;
position: relative;
}
.ca-icon {
font-family: 'Arial';
font-size: 20px;
text-shadow: 0 0 1px #333;
line-height: 20px;
position: absolute;
width: 90px;
left: 20px;
text-align: center;
padding-bottom: 40px;
-webkit-transition: all 300ms linear;
transition: all 300ms linear;
}
.ca-content {
position: absolute;
left: 120px;
width: 370px;
height: 60px;
top: 20px;
}
.ca-main {
font-size: 30px;
display: block;
-webkit-transition: all 300ms linear;
transition: all 300ms linear;
}
.ca-sub {
font-size: 14px;
display: block;
color: #666;
-webkit-transition: all 300ms linear;
transition: all 300ms linear;
}
@media only screen and (min-width: 768px) {
.ca-menu li:hover {
width: 100%;
margin-left: 0;
border-color: #fff;
background: #FF0431;
}
.ca-menu li:hover .ca-icon {
color: #000;
text-shadow: 0 0 1px #000;
font-size: 50px;
}
.ca-menu li:hover .ca-main {
color: #000;
font-size: 14px;
}
.ca-menu li:hover .ca-sub {
color: #fff;
font-size: 30px;
}
}
.menubutton {
background-color: transparent;
display: inline;
cursor: pointer;
padding: 50px 500px;
text-decoration: none;
z-index: -1;
border: 2px transparent;
text-align: left;
}
/**
* Add notes
*/
.signup {
float: left;
width: 100%;
padding: 0 1.4em 0 1.4em;
background-color: white;
text-align: center;
border-radius: 5px 0 0 5px;
min-height: 78vh;
margin: 0 auto 0;
}
.notetext {
display: block;
margin: 0 auto 0;
width: 80%;
border: 0;
border-bottom: 1px solid rgba(0, 0, 0, .2);
height: 3em;
line-height: 3em;
font-size: 1em;
color: rgba(0, 0, 0, .4);
}
.notetextarea {
display: block;
margin: 0 auto 0;
width: 80%;
border: 0;
min-height: 25em;
border-bottom: 1px solid rgba(0, 0, 0, .2);
line-height: 1.4em;
font-size: 1em;
color: rgba(0, 0, 0, .7);
}
.notesubmit {
margin-top: 0;
width: 80%;
border: 0;
background-color: #53CACE;
border-radius: 5px;
height: 3em;
color: white;
font-weight: 400;
font-size: 1em;
}
.notesubmit:before {
content: "Save";
}
.signuptextarea:focus,
.signuptext:focus {
border-bottom: 3px solid rgba(51, 153, 255, .5);
}
/**
* Table Alternate Row
*/
.tg td {
font-size: 13.5px;
border-width: 0px;
overflow: hidden;
word-break: normal;
padding: 0.3em;
}
tr:nth-child(even) {
background-color: #f6f3f6;
width: 100%;
}
/**
* Search
*/
input[type="search"] {
padding: 5px;
border: none;
box-shadow: inset 1px 1px 2px 0 #707070;
-webkit-transition: border 0.1s;
transition: border 0.1s;
width: 300px;
}
input[type="search"]:focus,
input[type="search"].focus {
box-shadow: inset 1px 1px 2px 0 #c9c9c9;
}
/**
* Modal
*/
.tc-modal-wrapper {
position: fixed;
overflow: auto;
overflow-y: scroll;
top: 0;
right: 0;
bottom: 0;
left: 0;
z-index: 900;
}
.tc-modal-backdrop {
position: fixed;
top: 0;
right: 0;
bottom: 0;
left: 0;
z-index: 1000;
background-color: #333333;
}
.tc-modal {
z-index: 1100;
background-color: #ffffff;
border: 1px solid #999999;
}
@media (max-width: 55em) {
.tc-modal {
position: fixed;
top: 1em;
left: 1em;
right: 1em;
}
.tc-modal-body {
overflow-y: auto;
max-height: 85vh;
}
}
@media (min-width: 55em) {
.tc-modal {
position: fixed;
top: 2em;
left: 12%;
width: 79.5%;
}
.tc-modal-body {
overflow-y: auto;
max-height: 85vh;
width: 78vw;
}
}
.tc-modal-header {
display: none;
}
.tc-modal-header img,
.tc-modal-header svg {
display: none;
}
.tc-modal-body {
padding: 15px;
}
.tc-modal-footer {
padding: 14px 15px 15px;
margin-bottom: 0;
text-align: right;
background-color: #f5f5f5;
border-top: 1px solid #dddddd;
}
/**
* Translation Verse
*/
.headerBlack {
font-family: Georgia, serif;
font-size: 2.75em;
color: #363636;
margin-left: auto;
margin-right: auto;
padding: 0.5em 0.8em 0.5em 0.8em;
opacity: 1;
text-align: center;
line-height: 120%;
}
.headerBlack::-moz-selection {
background-color: grey;
color: white;
}
.headerBlack::-webkit-selection {
background-color: grey;
color: white;
}
.headerBlack::selection {
background-color: grey;
color: white;
}
.tc-tagged-Arabic .tc-tiddler-frame {
padding: 0;
border: none;
}
.circle {
width: 65px;
height: 65px;
border-radius: 250px;
font-size: 0.3em;
font-weight: bold;
font-family: sans-serif;
color: #fff;
line-height: 65px;
text-align: center;
background: #4285F4;
margin-left: 20em;
padding-bottom: 1em;
}
/**
* Notification
*/
.tc-notification {
position: fixed;
top: 35px;
right: 50px;
z-index: 1300;
width: 300px;
height: 50px;
background-color: #FABF67;
border: none;
color: black;
text-align: center;
}
/**
* Chapter Page Main
*/
.about {
padding-top: 35vh;
}
.about .btn-about {
height: 21rem;
background-size: 29rem 20rem;
background-position: -30px 0;
background-repeat: no-repeat;
}
.works > li:first-child {
padding-top: 3rem;
}
.works > li {
padding-top: 15rem;
}
.works h2 {
position: relative;
display: inline-block;
font-weight: 300;
font-size: 3.5rem;
margin-bottom: 4rem;
margin-right: 15vw;
}
.works h2 span {
position: absolute;
top: -1rem;
right: -3rem;
font-size: 1rem;
font-weight: 400;
}
.works h3 {
font-weight: bold;
margin-bottom: 1rem;
}
.works p,
.works ul li {
color: #838B91;
}
.works a:hover {
color: #fff;
border-bottom: 2px solid #fff;
}
.works::before {
/* never visible - this is used in jQuery to check the current MQ */
content: 'mobile';
display: none;
}
.navbar {
width: 15vw;
position: fixed;
bottom: 3rem;
left: 3rem;
}
.navbar li {
counter-increment: works;
height: 3rem;
margin-top: 2rem;
}
.navbar a {
display: block;
position: relative;
padding-left: 4rem;
color: #5d5d5d;
-webkit-transition: color 0.3s;
transition: color 0.3s;
}
.navbar a::before {
position: absolute;
}
.navbar a::before {
content: counter(works);
top: 50%;
bottom: auto;
-webkit-transform: translateY(-50%);
transform: translateY(-50%);
left: 0;
width: 3rem;
height: 3rem;
line-height: 3rem;
border-radius: 50%;
color: #5d5d5d;
text-align: center;
box-shadow: inset 0 0 0 2px #5d5d5d;
-webkit-transition: background-color 0.3s, color 0.3s;
transition: background-color 0.3s, color 0.3s;
}
.navbar li:last-of-type a::after {
display: none;
}
.navbar svg {
/* this is the filling circle around the article number */
display: none;
position: absolute;
top: 50%;
bottom: auto;
-webkit-transform: translateY(-50%);
transform: translateY(-50%);
left: 0;
stroke: #fff;
}
.navbar {
display: inline-block;
position: fixed;
bottom: 3rem;
left: 3rem;
}
.navbar a:active {
cursor: wait;
color: rgba(242, 55, 55,0.99);
}
.tc-tagged-Chapter {
background-color: #1C1C1C;
border: none;
}
.tc-tagged-Chapter .tc-tiddler-frame {
padding: 0px;
border: none;
}
.tc-tagged-Quote {
background-color: #F9F9F6;
border: none;
}
.tc-tagged-Quote .tc-tiddler-frame {
padding: 0px;
border: none;
}
.quoteblock {
padding: 0 1em 0 1em;
}
.quoteblock,
.quoteblockb {
color: #f2f2f2;
background: #ff4a4a;
font-size: 75px;
line-height: 74px;
font-weight: 700;
margin: 0 5px 24px;
float: left;
padding: 10px;
margin: 0 5px 24px;
font-family: 'Libre Baskerville', Georgia, serif;
}
.quoteblockb {
background: #F9F9F6;
color: #ff4a4a;
}
/**
* Verse Page Chapter Overvew Accessibility
*/
.boldonhover {
text-decoration: none;
}
.boldonhover:hover {
font-weight: bold;
}
/**
* Home Page Control Panel Remove Button
*/
.buttonhoveranim {
display: inline-block;
border-radius: 2px;
background-color: #F44336;
border: none;
color: #FFFFFF;
text-align: center;
font-weight: 900;
font-family: "helvetica neue", arial;
font-size: 13px;
padding: 5px 27px;
min-width: 20em;
height: 2em;
-webkit-transition: all 0.5s;
transition: all 0.5s;
cursor: pointer;
margin: 5px;
}
.buttonhoveranim span {
cursor: pointer;
display: inline-block;
position: relative;
-webkit-transition: 0.5s;
transition: 0.5s;
}
.buttonhoveranim span:after {
content: 'X';
position: absolute;
opacity: 0;
top: 0;
right: -20px;
-webkit-transition: 0.5s;
transition: 0.5s;
}
.buttonhoveranim:hover span {
padding-right: 25px;
}
.buttonhoveranim:hover span:after {
opacity: 1;
right: 0;
}
.wideselect {
float: right;
padding: 0 5em 0 5em;
}
.btnflat {
box-shadow: 1px 0px 14px -5px #878087;
background-color: #ffffff;
border-radius: 2px;
border: 1px solid #fcfcfc;
display: inline-block;
cursor: pointer;
color: #666666;
font-family: Arial;
font-size: 13px;
padding: 7px 27px;
text-decoration: none;
text-shadow: 0px 1px 0px #ffffff;
}
.btnflat:hover {
background-color: #fdfdfd;
position: relative;
top: 1px;
box-shadow: 1px 0px 15px -3px #878087;
}
.btnflat:active {
position: relative;
top: 1px;
}
input[type=text] {
padding: 5px 10px;
margin: 3px 0;
display: inline-block;
border: none;
border-bottom: 2px solid #2196F3;
border-radius: 2px;
box-sizing: border-box;
}
input[type=text]:focus {
border: 2px solid #B1B1B1;
}
.select_style {
background: #FFF;
overflow: hidden;
display: inline-block;
color: #525252;
font-weight: 300;
border-radius: 5px 4px 4px 5px/5px 5px 4px 4px;
box-shadow: 0 0 5px rgba(123, 123, 123, 0.2);
border: solid 1px #DADADA;
font-family: "helvetica neue", arial;
position: relative;
cursor: pointer;
float: right;
width: 60%;
}
.select_style span {
position: absolute;
width: 50px;
height: 5px;
background: o no-repeat;
margin-top: -1px;
}
.select_style select {
-webkit-appearance: none;
-moz-appearance: none;
appearance: none;
width: 100%;
background: none;
background: transparent;
border: none;
outline: none;
cursor: pointer;
padding: 4px 6px;
text-align: center;
}
.widebluebtn {
width: 100%;
background-color: #2196F3;
border: none;
max-height: 2.5em;
padding: 0;
color: white;
font-size: 2em;
box-shadow: 1px 0px 14px -5px #878087;
}
.widebluebtn:active {
background-color: #15EABC;
cursor: wait;
}
.hovershadow:hover {
position: relative;
top: 1px;
box-shadow: 1px 0px 15px -3px #878087;
}
.hvr-bubble-left {
-webkit-transform: translateZ(0);
transform: translateZ(0);
-webkit-backface-visibility: hidden;
backface-visibility: hidden;
-moz-osx-font-smoothing: grayscale;
position: relative;
}
.hvr-bubble-left:before {
pointer-events: none;
position: absolute;
z-index: -1;
content: '';
border-style: solid;
-webkit-transition-duration: 0.3s;
transition-duration: 0.3s;
-webkit-transition-property: transform;
transition-property: transform;
top: calc(50% - 10px);
left: 0;
border-width: 10px 10px 10px 0;
border-color: transparent #009688 transparent transparent;
}
.hvr-bubble-left:hover:before,
.hvr-bubble-left:focus:before,
.hvr-bubble-left:active:before {
-webkit-transform: translateX(-10px);
transform: translateX(-10px);
}
.hvr-bubble-right {
display: inline-block;
vertical-align: middle;
-webkit-transform: translateZ(0);
transform: translateZ(0);
box-shadow: 0 0 1px rgba(0, 0, 0, 0);
-webkit-backface-visibility: hidden;
backface-visibility: hidden;
-moz-osx-font-smoothing: grayscale;
position: relative;
}
.hvr-bubble-right:before {
pointer-events: none;
position: absolute;
z-index: -1;
content: '';
border-style: solid;
-webkit-transition-duration: 0.3s;
transition-duration: 0.3s;
-webkit-transition-property: transform;
transition-property: transform;
top: calc(50% - 10px);
right: 0;
border-width: 10px 0 10px 10px;
border-color: transparent transparent transparent #FF9800;
}
.hvr-bubble-right:hover:before,
.hvr-bubble-right:focus:before,
.hvr-bubble-right:active:before {
-webkit-transform: translateX(10px);
transform: translateX(10px);
}
.tc-topbar svg {
fill: white;
}
.tc-topbar button:hover svg {
fill: black;
}
.activeviolet:active {
background-color: #9C27B0;
color: white;
}
@media only screen and (max-width: 1000px) {
.add-button {
position: relative;
left: 600px;
}
}
@media only screen and (max-width: 768px) {
.tc-story-river {
padding: 0;
margin: 0;
}
.barcode {
display: none;
}
.mainmenu {
font-size: 1.5em;
padding-right: 10%;
}
.mainmenuwrapper span:nth-of-type(2) {
display: none;
}
.add-button1 {
top: -0.6em;
}
.add-button {
position: relative;
left: 50px;
top: 40px;
font-size: 2em;
color: black;
}
.intro {
font-size: 2em;
padding-left: 0.8em;
padding-right: 1%;
}
.ca-menu li {
margin-left: 0;
width: 100%;
height: 66px;
}
.ca-main {
font-size: 20px;
font-weight: bold;
}
.ca-sub {
font-size: 10px;
}
.ca-icon {
font-size: 13px;
line-height: 13px;
position: absolute;
width: 60px;
left: 13px;
padding-bottom: 26px;
}
.content-left p,
h3 {
display: none;
}
.content-right {
display: none;
}
.content h2 {
display: none;
}
.navbar {
width: 50vw;
position: fixed;
bottom: 3rem;
left: 4rem;
padding-bottom: 4rem;
}
.navbar li {
height: 3rem;
margin-top: 2rem;
}
.navbar a {
display: block;
position: relative;
padding-left: 5rem;
color: #5d5d5d;
}
.navbar a::before {
position: absolute;
}
.navbar a::before {
content: counter(works);
top: 20%;
bottom: auto;
left: 0;
width: 3rem;
height: 3rem;
line-height: 3rem;
border-radius: 50%;
color: #5d5d5d;
text-align: center;
box-shadow: inset 0 0 0 2px #5d5d5d;
}
.navbar li:last-of-type a::after {
display: none;
}
.navbar {
display: block;
position: absolute;
top: 50%;
left: 4rem;
}
.tc-tagged-Chapter {
height: 50rem;
}
.quoteblock,
.quoteblockb {
font-size: 40px;
line-height: 39px;
font-weight: 600;
margin: 0 3px 16px;
float: left;
padding: 6px;
margin: 0 3px 16px;
font-family: 'Libre Baskerville', Georgia, serif;
}
.versetextmain {
font-size: 2.5em;
}
.card {
padding: 0;
width: 100%;
}
.card .wrapper {
min-height: 21rem;
line-height: 21rem;
webkit-box-shadow: none;
box-shadow: none;
}
.headerBlack {
font-size: 1.5em;
padding: 1.2em 0.8em 1.2em 0.8em;
line-height: 120%;
}
.headerBlack::-moz-selection {
background: #ef3e58;
color: white;
}
.headerBlack::-webkit-selection {
background-color: #ef3e58;
color: white;
}
.headerBlack::selection {
background: #ef3e58;
color: white;
}
.onehalfsans {
font-size: 1em;
padding-bottom: 5em;
}
.circle {
width: 45px;
height: 45px;
font-size: 0.4em;
line-height: 45px;
margin-left: 13em;
padding-bottom: 1em;
}
.tc-tagged-Blank .tc-body {
display: block;
}
.tc-tiddler-frame {
border: none;
margin: 0;
}
.widebluebtn {
width: 100%;
background-color: #2196F3;
border: none;
max-height: 3em;
padding: 0;
}
.menubutton:active {
background-color: #15EABC;
}
.tc-tiddler-frame {
padding: 1.7em 0 1.5em 0em;
margin: 0;
}
.tc-modal-wrapper {
max-height: 95vh;
}
input[type="search"] {
width: 200px;
}
.notesubmit {
border-radius: 100px;
border: none;
width: 35px;
height: 35px;
background-color: #53CACE;
color: white;
font-weight: 400;
font-size: 1em;
position: absolute;
top: 1.5em;
left: 1em;
box-shadow: 0 2px 5px 0 rgba(0, 0, 0, 0.26);
}
}
html,
.tc-story-river {
background: url("data:image/svg+xml;base64,PHN2ZyB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciIHdpZHRoPSI1IiBoZWlnaHQ9IjUiPgo8cmVjdCB3aWR0aD0iNSIgaGVpZ2h0PSI1IiBmaWxsPSIjZmZmIj48L3JlY3Q+CjxyZWN0IHdpZHRoPSIxIiBoZWlnaHQ9IjEiIGZpbGw9IiNjY2MiPjwvcmVjdD4KPC9zdmc+");
}
body.tc-body .tc-story-river {
padding: 0;
}
<br>Bookmarks<br><br>
<$list filter="[tag[Bookmark]sort[uid]]">
<$view field=uid format=htmlencoded/> :: <$view field=title format=htmlencoded/><br>
</$list>
<br>
<br>Notes<br><br>
<$list filter="[tag[notes]]">
<$view field=title format=text/><br>
Tags: <$view field=tags format=text/><br>
<$view field=text format=text/><br><br>
</$list>
<$reveal state="$:/state/sidebar" type="nomatch" text="no">
<$button set="$:/state/sidebar" setTo="no" tooltip={{$:/language/Buttons/HideSideBar/Hint}} aria-label={{$:/language/Buttons/HideSideBar/Caption}} class="tc-btn-invisible">{{$:/core/images/chevron-right}}
<$transclude tiddler="$:/_SBBG1"/>
</$button>
</$reveal>
<$reveal state="$:/state/sidebar" type="match" text="no">
<$button set="$:/state/sidebar" setTo="yes" tooltip={{$:/language/Buttons/ShowSideBar/Hint}} aria-label={{$:/language/Buttons/ShowSideBar/Caption}} class="tc-btn-invisible">{{$:/core/images/chevron-left}}
<$transclude tiddler="$:/_SBBG2"/>
</$button>
</$reveal>
RIMP<b>HQP</b>37.52α
alert-background: #ffe476
alert-border: #b99e2f
alert-highlight: #881122
alert-muted-foreground: #b99e2f
background: #fff
blockquote-bar: <<colour muted-foreground>>
button-background:
button-foreground:
button-border:
code-background: #f7f7f9
code-border: #e1e1e8
code-foreground: #dd1144
dirty-indicator: #f42b23
download-background: #34c734
download-foreground: <<colour background>>
dragger-background: <<colour foreground>>
dragger-foreground: <<colour background>>
dropdown-background: <<colour background>>
dropdown-border: <<colour muted-foreground>>
dropdown-tab-background-selected: #fff
dropdown-tab-background: #ececec
dropzone-background: rgba(0,200,0,0.7)
external-link-background-hover: inherit
external-link-background-visited: inherit
external-link-background: inherit
external-link-foreground-hover: inherit
external-link-foreground-visited: #0000aa
external-link-foreground: #0000ee
foreground: #333333
message-background: #ecf2ff
message-border: #cfd6e6
message-foreground: #547599
modal-backdrop: <<colour foreground>>
modal-background: <<colour background>>
modal-border: #999999
modal-footer-background: #f5f5f5
modal-footer-border: #dddddd
modal-header-border: #eeeeee
muted-foreground: #bbb
notification-background: #ffffdd
notification-border: #999999
page-background: #f4f4f4
pre-background: #f5f5f5
pre-border: #cccccc
primary: #5778d8
sidebar-button-foreground: <<colour foreground>>
sidebar-controls-foreground-hover: #000000
sidebar-controls-foreground: #aaaaaa
sidebar-foreground-shadow: rgba(255,255,255, 0.8)
sidebar-foreground: #686565
sidebar-muted-foreground-hover: #444444
sidebar-muted-foreground: #c0c0c0
sidebar-tab-background-selected: #f4f4f4
sidebar-tab-background: #e0e0e0
sidebar-tab-border-selected: <<colour tab-border-selected>>
sidebar-tab-border: <<colour tab-border>>
sidebar-tab-divider: #e4e4e4
sidebar-tab-foreground-selected:
sidebar-tab-foreground: <<colour tab-foreground>>
sidebar-tiddler-link-foreground-hover: #444444
sidebar-tiddler-link-foreground: #575555
site-title-foreground: <<colour tiddler-title-foreground>>
static-alert-foreground: #aaaaaa
tab-background-selected: #ffffff
tab-background: #d8d8d8
tab-border-selected: #d8d8d8
tab-border: #cccccc
tab-divider: #d8d8d8
tab-foreground-selected: <<colour tab-foreground>>
tab-foreground: #666666
table-border: #dddddd
table-footer-background: #a8a8a8
table-header-background: #f0f0f0
tag-background: #ec6
tag-foreground: #ffffff
tiddler-background: <<colour background>>
tiddler-border: <<colour background>>
tiddler-controls-foreground-hover: #888888
tiddler-controls-foreground-selected: #444444
tiddler-controls-foreground: #cccccc
tiddler-editor-background: #f8f8f8
tiddler-editor-border-image: #ffffff
tiddler-editor-border: #cccccc
tiddler-editor-fields-even: #e0e8e0
tiddler-editor-fields-odd: #f0f4f0
tiddler-info-background: #f8f8f8
tiddler-info-border: #dddddd
tiddler-info-tab-background: #f8f8f8
tiddler-link-background: <<colour background>>
tiddler-link-foreground: <<colour primary>>
tiddler-subtitle-foreground: #c0c0c0
tiddler-title-foreground: #182955
toolbar-new-button:
toolbar-options-button:
toolbar-save-button:
toolbar-info-button:
toolbar-edit-button:
toolbar-close-button:
toolbar-delete-button:
toolbar-cancel-button:
toolbar-done-button:
untagged-background: #999999
very-muted-foreground: #888888
as translated by <$list filter="[tag[$:/Nuun/Translation/Author]database{Cache!!database}get[displayname]]"/>
<div class=monotext style=color:black;padding-top:0;font-size:0.5em;> - PROJECT NUUN</div><br>
<div class=headerblack style=color:black;padding-top:0;> {{Cache!!chap}} </div>
$:/core/ui/AdvancedSearch/System
$:/core/ui/TiddlerInfo/Advanced
$:/core/ui/ControlPanel/Toolbars
$:/core/ui/ControlPanel/Basics
$:/inmysocks/iconmenus/Left Menu Settings
$:/inmysocks/iconmenus/Left Menu Settings
$:/core/ui/ControlPanel/EditorTypes
$:/core/ui/ControlPanel/Saving
$:/core/ui/TiddlerInfo/Advanced
$:/core/ui/MoreSideBar/Tags
$:/core/ui/MoreSideBar/Tags
$:/inmysocks/iconmenus/Left Menu Settings
{
"tiddlers": {
"$:/info/browser": {
"title": "$:/info/browser",
"text": "yes"
},
"$:/info/node": {
"title": "$:/info/node",
"text": "no"
}
}
}
$:/themes/tiddlywiki/vanilla
{
"tiddlers": {
"$:/themes/tiddlywiki/snowwhite/base": {
"title": "$:/themes/tiddlywiki/snowwhite/base",
"tags": "[[$:/tags/Stylesheet]]",
"text": "\\rules only filteredtranscludeinline transcludeinline macrodef macrocallinline\n\n.tc-sidebar-header {\n\ttext-shadow: 0 1px 0 <<colour sidebar-foreground-shadow>>;\n}\n\n.tc-tiddler-info {\n\t<<box-shadow \"inset 1px 2px 3px rgba(0,0,0,0.1)\">>\n}\n\n@media screen {\n\t.tc-tiddler-frame {\n\t\t<<box-shadow \"1px 1px 5px rgba(0, 0, 0, 0.3)\">>\n\t}\n}\n\n@media (max-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\t.tc-tiddler-frame {\n\t\t<<box-shadow none>>\n\t}\n}\n\n.tc-page-controls button svg, .tc-tiddler-controls button svg, .tc-topbar button svg {\n\t<<transition \"fill 150ms ease-in-out\">>\n}\n\n.tc-tiddler-controls button.tc-selected,\n.tc-page-controls button.tc-selected {\n\t<<filter \"drop-shadow(0px -1px 2px rgba(0,0,0,0.25))\">>\n}\n\n.tc-tiddler-frame input.tc-edit-texteditor {\n\t<<box-shadow \"inset 0 1px 8px rgba(0, 0, 0, 0.15)\">>\n}\n\n.tc-edit-tags {\n\t<<box-shadow \"inset 0 1px 8px rgba(0, 0, 0, 0.15)\">>\n}\n\n.tc-tiddler-frame .tc-edit-tags input.tc-edit-texteditor {\n\t<<box-shadow \"none\">>\n\tborder: none;\n\toutline: none;\n}\n\ncanvas.tc-edit-bitmapeditor {\n\t<<box-shadow \"2px 2px 5px rgba(0, 0, 0, 0.5)\">>\n}\n\n.tc-drop-down {\n\tborder-radius: 4px;\n\t<<box-shadow \"2px 2px 10px rgba(0, 0, 0, 0.5)\">>\n}\n\n.tc-block-dropdown {\n\tborder-radius: 4px;\n\t<<box-shadow \"2px 2px 10px rgba(0, 0, 0, 0.5)\">>\n}\n\n.tc-modal {\n\tborder-radius: 6px;\n\t<<box-shadow \"0 3px 7px rgba(0,0,0,0.3)\">>\n}\n\n.tc-modal-footer {\n\tborder-radius: 0 0 6px 6px;\n\t<<box-shadow \"inset 0 1px 0 #fff\">>;\n}\n\n\n.tc-alert {\n\tborder-radius: 6px;\n\t<<box-shadow \"0 3px 7px rgba(0,0,0,0.6)\">>\n}\n\n.tc-notification {\n\tborder-radius: 6px;\n\t<<box-shadow \"0 3px 7px rgba(0,0,0,0.3)\">>\n\ttext-shadow: 0 1px 0 rgba(255,255,255, 0.8);\n}\n\n.tc-sidebar-lists .tc-tab-set .tc-tab-divider {\n\tborder-top: none;\n\theight: 1px;\n\t<<background-linear-gradient \"left, rgba(0,0,0,0.15) 0%, rgba(0,0,0,0.0) 100%\">>\n}\n\n.tc-more-sidebar .tc-tab-buttons button {\n\t<<background-linear-gradient \"left, rgba(0,0,0,0.01) 0%, rgba(0,0,0,0.1) 100%\">>\n}\n\n.tc-more-sidebar .tc-tab-buttons button.tc-tab-selected {\n\t<<background-linear-gradient \"left, rgba(0,0,0,0.05) 0%, rgba(255,255,255,0.05) 100%\">>\n}\n\n.tc-message-box img {\n\t<<box-shadow \"1px 1px 3px rgba(0,0,0,0.5)\">>\n}\n\n.tc-plugin-info {\n\t<<box-shadow \"1px 1px 3px rgba(0,0,0,0.5)\">>\n}\n"
}
}
}
{
"tiddlers": {
"$:/themes/tiddlywiki/vanilla/themetweaks": {
"title": "$:/themes/tiddlywiki/vanilla/themetweaks",
"tags": "$:/tags/ControlPanel/Appearance",
"caption": "{{$:/language/ThemeTweaks/ThemeTweaks}}",
"text": "\\define lingo-base() $:/language/ThemeTweaks/\n\n\\define replacement-text()\n[img[$(imageTitle)$]]\n\\end\n\n\\define backgroundimage-dropdown()\n<div class=\"tc-drop-down-wrapper\">\n<$button popup=<<qualify \"$:/state/popup/themetweaks/backgroundimage\">> class=\"tc-btn-invisible tc-btn-dropdown\">{{$:/core/images/down-arrow}}</$button>\n<$reveal state=<<qualify \"$:/state/popup/themetweaks/backgroundimage\">> type=\"popup\" position=\"belowleft\" text=\"\" default=\"\">\n<div class=\"tc-drop-down\">\n<$macrocall $name=\"image-picker\" actions=\"\"\"\n\n<$action-setfield\n\t$tiddler=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimage\"\n\t$value=<<imageTitle>>\n/>\n\n\"\"\"/>\n</div>\n</$reveal>\n</div>\n\\end\n\n\\define backgroundimageattachment-dropdown()\n<$select tiddler=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimageattachment\" default=\"scroll\">\n<option value=\"scroll\"><<lingo Settings/BackgroundImageAttachment/Scroll>></option>\n<option value=\"fixed\"><<lingo Settings/BackgroundImageAttachment/Fixed>></option>\n</$select>\n\\end\n\n\\define backgroundimagesize-dropdown()\n<$select tiddler=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize\" default=\"scroll\">\n<option value=\"auto\"><<lingo Settings/BackgroundImageSize/Auto>></option>\n<option value=\"cover\"><<lingo Settings/BackgroundImageSize/Cover>></option>\n<option value=\"contain\"><<lingo Settings/BackgroundImageSize/Contain>></option>\n</$select>\n\\end\n\n<<lingo ThemeTweaks/Hint>>\n\n! <<lingo Options>>\n\n|<$link to=\"$:/themes/tiddlywiki/vanilla/options/sidebarlayout\"><<lingo Options/SidebarLayout>></$link> |<$select tiddler=\"$:/themes/tiddlywiki/vanilla/options/sidebarlayout\"><option value=\"fixed-fluid\"><<lingo Options/SidebarLayout/Fixed-Fluid>></option><option value=\"fluid-fixed\"><<lingo Options/SidebarLayout/Fluid-Fixed>></option></$select> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/options/stickytitles\"><<lingo Options/StickyTitles>></$link><br>//<<lingo Options/StickyTitles/Hint>>// |<$select tiddler=\"$:/themes/tiddlywiki/vanilla/options/stickytitles\"><option value=\"no\">{{$:/language/No}}</option><option value=\"yes\">{{$:/language/Yes}}</option></$select> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/options/codewrapping\"><<lingo Options/CodeWrapping>></$link> |<$select tiddler=\"$:/themes/tiddlywiki/vanilla/options/codewrapping\"><option value=\"pre\">{{$:/language/No}}</option><option value=\"pre-wrap\">{{$:/language/Yes}}</option></$select> |\n\n! <<lingo Settings>>\n\n|<$link to=\"$:/themes/tiddlywiki/vanilla/settings/fontfamily\"><<lingo Settings/FontFamily>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/settings/fontfamily\" default=\"\" tag=\"input\"/> | |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/settings/codefontfamily\"><<lingo Settings/CodeFontFamily>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/settings/codefontfamily\" default=\"\" tag=\"input\"/> | |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimage\"><<lingo Settings/BackgroundImage>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimage\" default=\"\" tag=\"input\"/> |<<backgroundimage-dropdown>> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimageattachment\"><<lingo Settings/BackgroundImageAttachment>></$link> |<<backgroundimageattachment-dropdown>> | |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize\"><<lingo Settings/BackgroundImageSize>></$link> |<<backgroundimagesize-dropdown>> | |\n\n! <<lingo Metrics>>\n\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/fontsize\"><<lingo Metrics/FontSize>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/fontsize\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/lineheight\"><<lingo Metrics/LineHeight>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/lineheight\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/bodyfontsize\"><<lingo Metrics/BodyFontSize>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/bodyfontsize\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/bodylineheight\"><<lingo Metrics/BodyLineHeight>></$link> |<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/bodylineheight\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/storyleft\"><<lingo Metrics/StoryLeft>></$link><br>//<<lingo Metrics/StoryLeft/Hint>>// |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/storyleft\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/storytop\"><<lingo Metrics/StoryTop>></$link><br>//<<lingo Metrics/StoryTop/Hint>>// |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/storytop\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/storyright\"><<lingo Metrics/StoryRight>></$link><br>//<<lingo Metrics/StoryRight/Hint>>// |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/storyright\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/storywidth\"><<lingo Metrics/StoryWidth>></$link><br>//<<lingo Metrics/StoryWidth/Hint>>// |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/storywidth\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth\"><<lingo Metrics/TiddlerWidth>></$link><br>//<<lingo Metrics/TiddlerWidth/Hint>>//<br> |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint\"><<lingo Metrics/SidebarBreakpoint>></$link><br>//<<lingo Metrics/SidebarBreakpoint/Hint>>// |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint\" default=\"\" tag=\"input\"/> |\n|<$link to=\"$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth\"><<lingo Metrics/SidebarWidth>></$link><br>//<<lingo Metrics/SidebarWidth/Hint>>// |^<$edit-text tiddler=\"$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth\" default=\"\" tag=\"input\"/> |\n"
},
"$:/themes/tiddlywiki/vanilla/base": {
"title": "$:/themes/tiddlywiki/vanilla/base",
"tags": "[[$:/tags/Stylesheet]]",
"text": "\\define custom-background-datauri()\n<$set name=\"background\" value={{$:/themes/tiddlywiki/vanilla/settings/backgroundimage}}>\n<$list filter=\"[<background>is[image]]\">\n`background: url(`\n<$list filter=\"[<background>!has[_canonical_uri]]\">\n<$macrocall $name=\"datauri\" title={{$:/themes/tiddlywiki/vanilla/settings/backgroundimage}}/>\n</$list>\n<$list filter=\"[<background>has[_canonical_uri]]\">\n<$view tiddler={{$:/themes/tiddlywiki/vanilla/settings/backgroundimage}} field=\"_canonical_uri\"/>\n</$list>\n`) center center;`\n`background-attachment: `{{$:/themes/tiddlywiki/vanilla/settings/backgroundimageattachment}}`;\n-webkit-background-size:` {{$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize}}`;\n-moz-background-size:` {{$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize}}`;\n-o-background-size:` {{$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize}}`;\nbackground-size:` {{$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize}}`;`\n</$list>\n</$set>\n\\end\n\n\\define if-fluid-fixed(text,hiddenSidebarText)\n<$reveal state=\"$:/themes/tiddlywiki/vanilla/options/sidebarlayout\" type=\"match\" text=\"fluid-fixed\">\n$text$\n<$reveal state=\"$:/state/sidebar\" type=\"nomatch\" text=\"yes\" default=\"yes\">\n$hiddenSidebarText$\n</$reveal>\n</$reveal>\n\\end\n\n\\rules only filteredtranscludeinline transcludeinline macrodef macrocallinline macrocallblock\n\n/*\n** Start with the normalize CSS reset, and then belay some of its effects\n*/\n\n{{$:/themes/tiddlywiki/vanilla/reset}}\n\n*, input[type=\"search\"] {\n\tbox-sizing: border-box;\n\t-moz-box-sizing: border-box;\n\t-webkit-box-sizing: border-box;\n}\n\nhtml button {\n\tline-height: 1.2;\n\tcolor: <<colour button-foreground>>;\n\tbackground: <<colour button-background>>;\n\tborder-color: <<colour button-border>>;\n}\n\n/*\n** Basic element styles\n*/\n\nhtml {\n\tfont-family: {{$:/themes/tiddlywiki/vanilla/settings/fontfamily}};\n\ttext-rendering: optimizeLegibility; /* Enables kerning and ligatures etc. */\n\t-webkit-font-smoothing: antialiased;\n\t-moz-osx-font-smoothing: grayscale;\n}\n\nhtml:-webkit-full-screen {\n\tbackground-color: <<colour page-background>>;\n}\n\nbody.tc-body {\n\tfont-size: {{$:/themes/tiddlywiki/vanilla/metrics/fontsize}};\n\tline-height: {{$:/themes/tiddlywiki/vanilla/metrics/lineheight}};\n\tcolor: <<colour foreground>>;\n\tbackground-color: <<colour page-background>>;\n\tfill: <<colour foreground>>;\n\tword-wrap: break-word;\n\t<<custom-background-datauri>>\n}\n\nh1, h2, h3, h4, h5, h6 {\n\tline-height: 1.2;\n\tfont-weight: 300;\n}\n\npre {\n\tdisplay: block;\n\tpadding: 14px;\n\tmargin-top: 1em;\n\tmargin-bottom: 1em;\n\tword-break: normal;\n\tword-wrap: break-word;\n\twhite-space: {{$:/themes/tiddlywiki/vanilla/options/codewrapping}};\n\tbackground-color: <<colour pre-background>>;\n\tborder: 1px solid <<colour pre-border>>;\n\tpadding: 0 3px 2px;\n\tborder-radius: 3px;\n\tfont-family: {{$:/themes/tiddlywiki/vanilla/settings/codefontfamily}};\n}\n\ncode {\n\tcolor: <<colour code-foreground>>;\n\tbackground-color: <<colour code-background>>;\n\tborder: 1px solid <<colour code-border>>;\n\twhite-space: {{$:/themes/tiddlywiki/vanilla/options/codewrapping}};\n\tpadding: 0 3px 2px;\n\tborder-radius: 3px;\n\tfont-family: {{$:/themes/tiddlywiki/vanilla/settings/codefontfamily}};\n}\n\nblockquote {\n\tborder-left: 5px solid <<colour blockquote-bar>>;\n\tmargin-left: 25px;\n\tpadding-left: 10px;\n}\n\ndl dt {\n\tfont-weight: bold;\n\tmargin-top: 6px;\n}\n\ntextarea,\ninput[type=text],\ninput[type=search],\ninput[type=\"\"],\ninput:not([type]) {\n\tcolor: <<colour foreground>>;\n\tbackground: <<colour background>>;\n}\n\n.tc-muted {\n\tcolor: <<colour muted-foreground>>;\n}\n\nsvg.tc-image-button {\n\tpadding: 0px 1px 1px 0px;\n}\n\nkbd {\n\tdisplay: inline-block;\n\tpadding: 3px 5px;\n\tfont-size: 0.8em;\n\tline-height: 1.2;\n\tcolor: <<colour foreground>>;\n\tvertical-align: middle;\n\tbackground-color: <<colour background>>;\n\tborder: solid 1px <<colour muted-foreground>>;\n\tborder-bottom-color: <<colour muted-foreground>>;\n\tborder-radius: 3px;\n\tbox-shadow: inset 0 -1px 0 <<colour muted-foreground>>;\n}\n\n/*\nMarkdown likes putting code elements inside pre elements\n*/\npre > code {\n\tpadding: 0;\n\tborder: none;\n\tbackground-color: inherit;\n\tcolor: inherit;\n}\n\ntable {\n\tborder: 1px solid <<colour table-border>>;\n\twidth: auto;\n\tmax-width: 100%;\n\tcaption-side: bottom;\n\tmargin-top: 1em;\n\tmargin-bottom: 1em;\n}\n\ntable th, table td {\n\tpadding: 0 7px 0 7px;\n\tborder-top: 1px solid <<colour table-border>>;\n\tborder-left: 1px solid <<colour table-border>>;\n}\n\ntable thead tr td, table th {\n\tbackground-color: <<colour table-header-background>>;\n\tfont-weight: bold;\n}\n\ntable tfoot tr td {\n\tbackground-color: <<colour table-footer-background>>;\n}\n\n.tc-csv-table {\n\twhite-space: nowrap;\n}\n\n.tc-tiddler-frame img,\n.tc-tiddler-frame svg,\n.tc-tiddler-frame canvas,\n.tc-tiddler-frame embed,\n.tc-tiddler-frame iframe {\n\tmax-width: 100%;\n}\n\n.tc-tiddler-body > embed,\n.tc-tiddler-body > iframe {\n\twidth: 100%;\n\theight: 600px;\n}\n\n/*\n** Links\n*/\n\nbutton.tc-tiddlylink,\na.tc-tiddlylink {\n\ttext-decoration: none;\n\tfont-weight: normal;\n\tcolor: <<colour tiddler-link-foreground>>;\n\t-webkit-user-select: inherit; /* Otherwise the draggable attribute makes links impossible to select */\n}\n\n.tc-sidebar-lists a.tc-tiddlylink {\n\tcolor: <<colour sidebar-tiddler-link-foreground>>;\n}\n\n.tc-sidebar-lists a.tc-tiddlylink:hover {\n\tcolor: <<colour sidebar-tiddler-link-foreground-hover>>;\n}\n\nbutton.tc-tiddlylink:hover,\na.tc-tiddlylink:hover {\n\ttext-decoration: underline;\n}\n\na.tc-tiddlylink-resolves {\n}\n\na.tc-tiddlylink-shadow {\n\tfont-weight: bold;\n}\n\na.tc-tiddlylink-shadow.tc-tiddlylink-resolves {\n\tfont-weight: normal;\n}\n\na.tc-tiddlylink-missing {\n\tfont-style: italic;\n}\n\na.tc-tiddlylink-external {\n\ttext-decoration: underline;\n\tcolor: <<colour external-link-foreground>>;\n\tbackground-color: <<colour external-link-background>>;\n}\n\na.tc-tiddlylink-external:visited {\n\tcolor: <<colour external-link-foreground-visited>>;\n\tbackground-color: <<colour external-link-background-visited>>;\n}\n\na.tc-tiddlylink-external:hover {\n\tcolor: <<colour external-link-foreground-hover>>;\n\tbackground-color: <<colour external-link-background-hover>>;\n}\n\n/*\n** Drag and drop styles\n*/\n\n.tc-tiddler-dragger {\n\tposition: relative;\n\tz-index: -10000;\n}\n\n.tc-tiddler-dragger-inner {\n\tposition: absolute;\n\tdisplay: inline-block;\n\tpadding: 8px 20px;\n\tfont-size: 16.9px;\n\tfont-weight: bold;\n\tline-height: 20px;\n\tcolor: <<colour dragger-foreground>>;\n\ttext-shadow: 0 1px 0 rgba(0, 0, 0, 1);\n\twhite-space: nowrap;\n\tvertical-align: baseline;\n\tbackground-color: <<colour dragger-background>>;\n\tborder-radius: 20px;\n}\n\n.tc-tiddler-dragger-cover {\n\tposition: absolute;\n\tbackground-color: <<colour page-background>>;\n}\n\n.tc-dropzone {\n\tposition: relative;\n}\n\n.tc-dropzone.tc-dragover:before {\n\tz-index: 10000;\n\tdisplay: block;\n\tposition: fixed;\n\ttop: 0;\n\tleft: 0;\n\tright: 0;\n\tbackground: <<colour dropzone-background>>;\n\ttext-align: center;\n\tcontent: \"<<lingo DropMessage>>\";\n}\n\n/*\n** Plugin reload warning\n*/\n\n.tc-plugin-reload-warning {\n\tz-index: 1000;\n\tdisplay: block;\n\tposition: fixed;\n\ttop: 0;\n\tleft: 0;\n\tright: 0;\n\tbackground: <<colour alert-background>>;\n\ttext-align: center;\n}\n\n/*\n** Buttons\n*/\n\nbutton svg, button img, label svg, label img {\n\tvertical-align: middle;\n}\n\n.tc-btn-invisible {\n\tpadding: 0;\n\tmargin: 0;\n\tbackground: none;\n\tborder: none;\n}\n\n.tc-btn-boxed {\n\tfont-size: 0.6em;\n\tpadding: 0.2em;\n\tmargin: 1px;\n\tbackground: none;\n\tborder: 1px solid <<colour tiddler-controls-foreground>>;\n\tborder-radius: 0.25em;\n}\n\nhtml body.tc-body .tc-btn-boxed svg {\n\tfont-size: 1.6666em;\n}\n\n.tc-btn-boxed:hover {\n\tbackground: <<colour muted-foreground>>;\n\tcolor: <<colour background>>;\n}\n\nhtml body.tc-body .tc-btn-boxed:hover svg {\n\tfill: <<colour background>>;\n}\n\n.tc-btn-rounded {\n\tfont-size: 0.5em;\n\tline-height: 2;\n\tpadding: 0em 0.3em 0.2em 0.4em;\n\tmargin: 1px;\n\tborder: 1px solid <<colour muted-foreground>>;\n\tbackground: <<colour muted-foreground>>;\n\tcolor: <<colour background>>;\n\tborder-radius: 2em;\n}\n\nhtml body.tc-body .tc-btn-rounded svg {\n\tfont-size: 1.6666em;\n\tfill: <<colour background>>;\n}\n\n.tc-btn-rounded:hover {\n\tborder: 1px solid <<colour muted-foreground>>;\n\tbackground: <<colour background>>;\n\tcolor: <<colour muted-foreground>>;\n}\n\nhtml body.tc-body .tc-btn-rounded:hover svg {\n\tfill: <<colour muted-foreground>>;\n}\n\n.tc-btn-icon svg {\n\theight: 1em;\n\twidth: 1em;\n\tfill: <<colour muted-foreground>>;\n}\n\n.tc-btn-text {\n\tpadding: 0;\n\tmargin: 0;\n}\n\n.tc-btn-big-green {\n\tdisplay: inline-block;\n\tpadding: 8px;\n\tmargin: 4px 8px 4px 8px;\n\tbackground: <<colour download-background>>;\n\tcolor: <<colour download-foreground>>;\n\tfill: <<colour download-foreground>>;\n\tborder: none;\n\tfont-size: 1.2em;\n\tline-height: 1.4em;\n\ttext-decoration: none;\n}\n\n.tc-btn-big-green svg,\n.tc-btn-big-green img {\n\theight: 2em;\n\twidth: 2em;\n\tvertical-align: middle;\n\tfill: <<colour download-foreground>>;\n}\n\n.tc-sidebar-lists input {\n\tcolor: <<colour foreground>>;\n}\n\n.tc-sidebar-lists button {\n\tcolor: <<colour sidebar-button-foreground>>;\n\tfill: <<colour sidebar-button-foreground>>;\n}\n\n.tc-sidebar-lists button.tc-btn-mini {\n\tcolor: <<colour sidebar-muted-foreground>>;\n}\n\n.tc-sidebar-lists button.tc-btn-mini:hover {\n\tcolor: <<colour sidebar-muted-foreground-hover>>;\n}\n\nbutton svg.tc-image-button, button .tc-image-button img {\n\theight: 1em;\n\twidth: 1em;\n}\n\n.tc-unfold-banner {\n\tposition: absolute;\n\tpadding: 0;\n\tmargin: 0;\n\tbackground: none;\n\tborder: none;\n\twidth: 100%;\n\twidth: calc(100% + 2px);\n\tmargin-left: -43px;\n\ttext-align: center;\n\tborder-top: 2px solid <<colour tiddler-info-background>>;\n\tmargin-top: 4px;\n}\n\n.tc-unfold-banner:hover {\n\tbackground: <<colour tiddler-info-background>>;\n\tborder-top: 2px solid <<colour tiddler-info-border>>;\n}\n\n.tc-unfold-banner svg, .tc-fold-banner svg {\n\theight: 0.75em;\n\tfill: <<colour tiddler-controls-foreground>>;\n}\n\n.tc-unfold-banner:hover svg, .tc-fold-banner:hover svg {\n\tfill: <<colour tiddler-controls-foreground-hover>>;\n}\n\n.tc-fold-banner {\n\tposition: absolute;\n\tpadding: 0;\n\tmargin: 0;\n\tbackground: none;\n\tborder: none;\n\twidth: 23px;\n\ttext-align: center;\n\tmargin-left: -35px;\n\ttop: 6px;\n\tbottom: 6px;\n}\n\n.tc-fold-banner:hover {\n\tbackground: <<colour tiddler-info-background>>;\n}\n\n@media (max-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\n\t.tc-unfold-banner {\n\t\tposition: static;\n\t\twidth: calc(100% + 59px);\n\t}\n\n\t.tc-fold-banner {\n\t\twidth: 16px;\n\t\tmargin-left: -16px;\n\t\tfont-size: 0.75em;\n\t}\n\n}\n\n/*\n** Tags and missing tiddlers\n*/\n\n.tc-tag-list-item {\n\tposition: relative;\n\tdisplay: inline-block;\n\tmargin-right: 7px;\n}\n\n.tc-tags-wrapper {\n\tmargin: 4px 0 14px 0;\n}\n\n.tc-missing-tiddler-label {\n\tfont-style: italic;\n\tfont-weight: normal;\n\tdisplay: inline-block;\n\tfont-size: 11.844px;\n\tline-height: 14px;\n\twhite-space: nowrap;\n\tvertical-align: baseline;\n}\n\nbutton.tc-tag-label, span.tc-tag-label {\n\tdisplay: inline-block;\n\tpadding: 0.16em 0.7em;\n\tfont-size: 0.9em;\n\tfont-weight: 300;\n\tline-height: 1.2em;\n\tcolor: <<colour tag-foreground>>;\n\twhite-space: nowrap;\n\tvertical-align: baseline;\n\tbackground-color: <<colour tag-background>>;\n\tborder-radius: 1em;\n}\n\n.tc-untagged-separator {\n\twidth: 10em;\n\tleft: 0;\n\tmargin-left: 0;\n\tborder: 0;\n\theight: 1px;\n\tbackground: <<colour tab-divider>>;\n}\n\nbutton.tc-untagged-label {\n\tbackground-color: <<colour untagged-background>>;\n}\n\n.tc-tag-label svg, .tc-tag-label img {\n\theight: 1em;\n\twidth: 1em;\n\tfill: <<colour tag-foreground>>;\n}\n\n.tc-tag-manager-table .tc-tag-label {\n\twhite-space: normal;\n}\n\n.tc-tag-manager-tag {\n\twidth: 100%;\n}\n\n/*\n** Page layout\n*/\n\n.tc-topbar {\n\tposition: fixed;\n\tz-index: 1200;\n}\n\n.tc-topbar-left {\n\tleft: 29px;\n\ttop: 5px;\n}\n\n.tc-topbar-right {\n\ttop: 5px;\n\tright: 29px;\n}\n\n.tc-topbar button {\n\tpadding: 8px;\n}\n\n.tc-topbar svg {\n\tfill: <<colour muted-foreground>>;\n}\n\n.tc-topbar button:hover svg {\n\tfill: <<colour foreground>>;\n}\n\n.tc-sidebar-header {\n\tcolor: <<colour sidebar-foreground>>;\n\tfill: <<colour sidebar-foreground>>;\n}\n\n.tc-sidebar-header .tc-title a.tc-tiddlylink-resolves {\n\tfont-weight: 300;\n}\n\n.tc-sidebar-header .tc-sidebar-lists p {\n\tmargin-top: 3px;\n\tmargin-bottom: 3px;\n}\n\n.tc-sidebar-header .tc-missing-tiddler-label {\n\tcolor: <<colour sidebar-foreground>>;\n}\n\n.tc-advanced-search input {\n\twidth: 60%;\n}\n\n.tc-search a svg {\n\twidth: 1.2em;\n\theight: 1.2em;\n\tvertical-align: middle;\n}\n\n.tc-page-controls {\n\tmargin-top: 14px;\n\tfont-size: 1.5em;\n}\n\n.tc-page-controls button {\n\tmargin-right: 0.5em;\n}\n\n.tc-page-controls a.tc-tiddlylink:hover {\n\ttext-decoration: none;\n}\n\n.tc-page-controls img {\n\twidth: 1em;\n}\n\n.tc-page-controls svg {\n\tfill: <<colour sidebar-controls-foreground>>;\n}\n\n.tc-page-controls button:hover svg, .tc-page-controls a:hover svg {\n\tfill: <<colour sidebar-controls-foreground-hover>>;\n}\n\n.tc-menu-list-item {\n\twhite-space: nowrap;\n}\n\n.tc-menu-list-count {\n\tfont-weight: bold;\n}\n\n.tc-menu-list-subitem {\n\tpadding-left: 7px;\n}\n\n.tc-story-river {\n\tposition: relative;\n}\n\n@media (max-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\n\t.tc-sidebar-header {\n\t\tpadding: 14px;\n\t\tmin-height: 32px;\n\t\tmargin-top: {{$:/themes/tiddlywiki/vanilla/metrics/storytop}};\n\t}\n\n\t.tc-story-river {\n\t\tposition: relative;\n\t\tpadding: 0;\n\t}\n}\n\n@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\n\t.tc-message-box {\n\t\tmargin: 21px -21px 21px -21px;\n\t}\n\n\t.tc-sidebar-scrollable {\n\t\tposition: fixed;\n\t\ttop: {{$:/themes/tiddlywiki/vanilla/metrics/storytop}};\n\t\tleft: {{$:/themes/tiddlywiki/vanilla/metrics/storyright}};\n\t\tbottom: 0;\n\t\tright: 0;\n\t\toverflow-y: auto;\n\t\toverflow-x: auto;\n\t\t-webkit-overflow-scrolling: touch;\n\t\tmargin: 0 0 0 -42px;\n\t\tpadding: 71px 0 28px 42px;\n\t}\n\n\t.tc-story-river {\n\t\tposition: relative;\n\t\tleft: {{$:/themes/tiddlywiki/vanilla/metrics/storyleft}};\n\t\ttop: {{$:/themes/tiddlywiki/vanilla/metrics/storytop}};\n\t\twidth: {{$:/themes/tiddlywiki/vanilla/metrics/storywidth}};\n\t\tpadding: 42px 42px 42px 42px;\n\t}\n\n<<if-no-sidebar \"\n\n\t.tc-story-river {\n\t\twidth: calc(100% - {{$:/themes/tiddlywiki/vanilla/metrics/storyleft}});\n\t}\n\n\">>\n\n}\n\n@media print {\n\n\tbody.tc-body {\n\t\tbackground-color: transparent;\n\t}\n\n\t.tc-sidebar-header, .tc-topbar {\n\t\tdisplay: none;\n\t}\n\n\t.tc-story-river {\n\t\tmargin: 0;\n\t\tpadding: 0;\n\t}\n\n\t.tc-story-river .tc-tiddler-frame {\n\t\tmargin: 0;\n\t\tborder: none;\n\t\tpadding: 0;\n\t}\n}\n\n/*\n** Tiddler styles\n*/\n\n.tc-tiddler-frame {\n\tposition: relative;\n\tmargin-bottom: 28px;\n\tbackground-color: <<colour tiddler-background>>;\n\tborder: 1px solid <<colour tiddler-border>>;\n}\n\n{{$:/themes/tiddlywiki/vanilla/sticky}}\n\n.tc-tiddler-info {\n\tpadding: 14px 42px 14px 42px;\n\tbackground-color: <<colour tiddler-info-background>>;\n\tborder-top: 1px solid <<colour tiddler-info-border>>;\n\tborder-bottom: 1px solid <<colour tiddler-info-border>>;\n}\n\n.tc-tiddler-info p {\n\tmargin-top: 3px;\n\tmargin-bottom: 3px;\n}\n\n.tc-tiddler-info .tc-tab-buttons button.tc-tab-selected {\n\tbackground-color: <<colour tiddler-info-tab-background>>;\n\tborder-bottom: 1px solid <<colour tiddler-info-tab-background>>;\n}\n\n.tc-view-field-table {\n\twidth: 100%;\n}\n\n.tc-view-field-name {\n\twidth: 1%; /* Makes this column be as narrow as possible */\n\ttext-align: right;\n\tfont-style: italic;\n\tfont-weight: 200;\n}\n\n.tc-view-field-value {\n}\n\n@media (max-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\t.tc-tiddler-frame {\n\t\tpadding: 14px 14px 14px 14px;\n\t}\n\n\t.tc-tiddler-info {\n\t\tmargin: 0 -14px 0 -14px;\n\t}\n}\n\n@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\t.tc-tiddler-frame {\n\t\tpadding: 28px 42px 42px 42px;\n\t\twidth: {{$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth}};\n\t\tborder-radius: 2px;\n\t}\n\n<<if-no-sidebar \"\n\n\t.tc-tiddler-frame {\n\t\twidth: 100%;\n\t}\n\n\">>\n\n\t.tc-tiddler-info {\n\t\tmargin: 0 -42px 0 -42px;\n\t}\n}\n\n.tc-site-title,\n.tc-titlebar {\n\tfont-weight: 300;\n\tfont-size: 2.35em;\n\tline-height: 1.2em;\n\tcolor: <<colour tiddler-title-foreground>>;\n\tmargin: 0;\n}\n\n.tc-site-title {\n\tcolor: <<colour site-title-foreground>>;\n}\n\n.tc-tiddler-title-icon {\n\tvertical-align: middle;\n}\n\n.tc-system-title-prefix {\n\tcolor: <<colour muted-foreground>>;\n}\n\n.tc-titlebar h2 {\n\tfont-size: 1em;\n\tdisplay: inline;\n}\n\n.tc-titlebar img {\n\theight: 1em;\n}\n\n.tc-subtitle {\n\tfont-size: 0.9em;\n\tcolor: <<colour tiddler-subtitle-foreground>>;\n\tfont-weight: 300;\n}\n\n.tc-tiddler-missing .tc-title {\n font-style: italic;\n font-weight: normal;\n}\n\n.tc-tiddler-frame .tc-tiddler-controls {\n\tfloat: right;\n}\n\n.tc-tiddler-controls .tc-drop-down {\n\tfont-size: 0.6em;\n}\n\n.tc-tiddler-controls .tc-drop-down .tc-drop-down {\n\tfont-size: 1em;\n}\n\n.tc-tiddler-controls > span > button {\n\tvertical-align: baseline;\n\tmargin-left:5px;\n}\n\n.tc-tiddler-controls button svg, .tc-tiddler-controls button img,\n.tc-search button svg, .tc-search a svg {\n\theight: 0.75em;\n\tfill: <<colour tiddler-controls-foreground>>;\n}\n\n.tc-tiddler-controls button.tc-selected svg,\n.tc-page-controls button.tc-selected svg {\n\tfill: <<colour tiddler-controls-foreground-selected>>;\n}\n\n.tc-tiddler-controls button.tc-btn-invisible:hover svg,\n.tc-search button:hover svg, .tc-search a:hover svg {\n\tfill: <<colour tiddler-controls-foreground-hover>>;\n}\n\n@media print {\n\t.tc-tiddler-controls {\n\t\tdisplay: none;\n\t}\n}\n\n.tc-tiddler-help { /* Help prompts within tiddler template */\n\tcolor: <<colour muted-foreground>>;\n\tmargin-top: 14px;\n}\n\n.tc-tiddler-help a.tc-tiddlylink {\n\tcolor: <<colour very-muted-foreground>>;\n}\n\n.tc-tiddler-frame .tc-edit-texteditor {\n\twidth: 100%;\n\tmargin: 4px 0 4px 0;\n}\n\n.tc-tiddler-frame input.tc-edit-texteditor,\n.tc-tiddler-frame textarea.tc-edit-texteditor,\n.tc-tiddler-frame iframe.tc-edit-texteditor {\n\tpadding: 3px 3px 3px 3px;\n\tborder: 1px solid <<colour tiddler-editor-border>>;\n\tline-height: 1.3em;\n\t-webkit-appearance: none;\n}\n\n.tc-tiddler-frame .tc-binary-warning {\n\twidth: 100%;\n\theight: 5em;\n\ttext-align: center;\n\tpadding: 3em 3em 6em 3em;\n\tbackground: <<colour alert-background>>;\n\tborder: 1px solid <<colour alert-border>>;\n}\n\n.tc-tiddler-frame input.tc-edit-texteditor {\n\tbackground-color: <<colour tiddler-editor-background>>;\n}\n\ncanvas.tc-edit-bitmapeditor {\n\tborder: 6px solid <<colour tiddler-editor-border-image>>;\n\tcursor: crosshair;\n\t-moz-user-select: none;\n\t-webkit-user-select: none;\n\t-ms-user-select: none;\n\tmargin-top: 6px;\n\tmargin-bottom: 6px;\n}\n\n.tc-edit-bitmapeditor-width {\n\tdisplay: block;\n}\n\n.tc-edit-bitmapeditor-height {\n\tdisplay: block;\n}\n\n.tc-tiddler-body {\n\tclear: both;\n}\n\n.tc-tiddler-frame .tc-tiddler-body {\n\tfont-size: {{$:/themes/tiddlywiki/vanilla/metrics/bodyfontsize}};\n\tline-height: {{$:/themes/tiddlywiki/vanilla/metrics/bodylineheight}};\n}\n\n.tc-titlebar, .tc-tiddler-edit-title {\n\toverflow: hidden; /* https://github.com/Jermolene/TiddlyWiki5/issues/282 */\n}\n\nhtml body.tc-body.tc-single-tiddler-window {\n\tmargin: 1em;\n\tbackground: <<colour tiddler-background>>;\n}\n\n.tc-single-tiddler-window img,\n.tc-single-tiddler-window svg,\n.tc-single-tiddler-window canvas,\n.tc-single-tiddler-window embed,\n.tc-single-tiddler-window iframe {\n\tmax-width: 100%;\n}\n\n/*\n** Editor\n*/\n\n.tc-editor-toolbar {\n\tmargin-top: 8px;\n}\n\n.tc-editor-toolbar button {\n\tvertical-align: middle;\n\tbackground-color: <<colour tiddler-controls-foreground>>;\n\tfill: <<colour tiddler-controls-foreground-selected>>;\n\tborder-radius: 4px;\n\tpadding: 3px;\n\tmargin: 2px 0 2px 4px;\n}\n\n.tc-editor-toolbar button.tc-text-editor-toolbar-item-adjunct {\n\tmargin-left: 1px;\n\twidth: 1em;\n\tborder-radius: 8px;\n}\n\n.tc-editor-toolbar button.tc-text-editor-toolbar-item-start-group {\n\tmargin-left: 11px;\n}\n\n.tc-editor-toolbar button.tc-selected {\n\tbackground-color: <<colour primary>>;\n}\n\n.tc-editor-toolbar button svg {\n\twidth: 1.6em;\n\theight: 1.2em;\n}\n\n.tc-editor-toolbar button:hover {\n\tbackground-color: <<colour tiddler-controls-foreground-selected>>;\n\tfill: <<colour background>>;\n}\n\n.tc-editor-toolbar .tc-text-editor-toolbar-more {\n\twhite-space: normal;\n}\n\n.tc-editor-toolbar .tc-text-editor-toolbar-more button {\n\tdisplay: inline-block;\n\tpadding: 3px;\n\twidth: auto;\n}\n\n.tc-editor-toolbar .tc-search-results {\n\tpadding: 0;\n}\n\n/*\n** Adjustments for fluid-fixed mode\n*/\n\n@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\n<<if-fluid-fixed text:\"\"\"\n\n\t.tc-story-river {\n\t\tpadding-right: 0;\n\t\tposition: relative;\n\t\twidth: auto;\n\t\tleft: 0;\n\t\tmargin-left: {{$:/themes/tiddlywiki/vanilla/metrics/storyleft}};\n\t\tmargin-right: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth}};\n\t}\n\n\t.tc-tiddler-frame {\n\t\twidth: 100%;\n\t}\n\n\t.tc-sidebar-scrollable {\n\t\tleft: auto;\n\t\tbottom: 0;\n\t\tright: 0;\n\t\twidth: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth}};\n\t}\n\n\tbody.tc-body .tc-storyview-zoomin-tiddler {\n\t\twidth: 100%;\n\t\twidth: calc(100% - 42px);\n\t}\n\n\"\"\" hiddenSidebarText:\"\"\"\n\n\t.tc-story-river {\n\t\tpadding-right: 3em;\n\t\tmargin-right: 0;\n\t}\n\n\tbody.tc-body .tc-storyview-zoomin-tiddler {\n\t\twidth: 100%;\n\t\twidth: calc(100% - 84px);\n\t}\n\n\"\"\">>\n\n}\n\n/*\n** Toolbar buttons\n*/\n\n.tc-page-controls svg.tc-image-new-button {\n fill: <<colour toolbar-new-button>>;\n}\n\n.tc-page-controls svg.tc-image-options-button {\n fill: <<colour toolbar-options-button>>;\n}\n\n.tc-page-controls svg.tc-image-save-button {\n fill: <<colour toolbar-save-button>>;\n}\n\n.tc-tiddler-controls button svg.tc-image-info-button {\n fill: <<colour toolbar-info-button>>;\n}\n\n.tc-tiddler-controls button svg.tc-image-edit-button {\n fill: <<colour toolbar-edit-button>>;\n}\n\n.tc-tiddler-controls button svg.tc-image-close-button {\n fill: <<colour toolbar-close-button>>;\n}\n\n.tc-tiddler-controls button svg.tc-image-delete-button {\n fill: <<colour toolbar-delete-button>>;\n}\n\n.tc-tiddler-controls button svg.tc-image-cancel-button {\n fill: <<colour toolbar-cancel-button>>;\n}\n\n.tc-tiddler-controls button svg.tc-image-done-button {\n fill: <<colour toolbar-done-button>>;\n}\n\n/*\n** Tiddler edit mode\n*/\n\n.tc-tiddler-edit-frame em.tc-edit {\n\tcolor: <<colour muted-foreground>>;\n\tfont-style: normal;\n}\n\n.tc-edit-type-dropdown a.tc-tiddlylink-missing {\n\tfont-style: normal;\n}\n\n.tc-edit-tags {\n\tborder: 1px solid <<colour tiddler-editor-border>>;\n\tpadding: 4px 8px 4px 8px;\n}\n\n.tc-edit-add-tag {\n\tdisplay: inline-block;\n}\n\n.tc-edit-add-tag .tc-add-tag-name input {\n\twidth: 50%;\n}\n\n.tc-edit-tags .tc-tag-label {\n\tdisplay: inline-block;\n}\n\n.tc-edit-tags-list {\n\tmargin: 14px 0 14px 0;\n}\n\n.tc-remove-tag-button {\n\tpadding-left: 4px;\n}\n\n.tc-tiddler-preview {\n\toverflow: auto;\n}\n\n.tc-tiddler-preview-preview {\n\tfloat: right;\n\twidth: 49%;\n\tborder: 1px solid <<colour tiddler-editor-border>>;\n\tmargin: 4px 3px 3px 3px;\n\tpadding: 3px 3px 3px 3px;\n}\n\n.tc-tiddler-frame .tc-tiddler-preview .tc-edit-texteditor {\n\twidth: 49%;\n}\n\n.tc-tiddler-frame .tc-tiddler-preview canvas.tc-edit-bitmapeditor {\n\tmax-width: 49%;\n}\n\n.tc-edit-fields {\n\twidth: 100%;\n}\n\n\n.tc-edit-fields table, .tc-edit-fields tr, .tc-edit-fields td {\n\tborder: none;\n\tpadding: 4px;\n}\n\n.tc-edit-fields > tbody > .tc-edit-field:nth-child(odd) {\n\tbackground-color: <<colour tiddler-editor-fields-odd>>;\n}\n\n.tc-edit-fields > tbody > .tc-edit-field:nth-child(even) {\n\tbackground-color: <<colour tiddler-editor-fields-even>>;\n}\n\n.tc-edit-field-name {\n\ttext-align: right;\n}\n\n.tc-edit-field-value input {\n\twidth: 100%;\n}\n\n.tc-edit-field-remove {\n}\n\n.tc-edit-field-remove svg {\n\theight: 1em;\n\twidth: 1em;\n\tfill: <<colour muted-foreground>>;\n\tvertical-align: middle;\n}\n\n.tc-edit-field-add-name {\n\tdisplay: inline-block;\n\twidth: 15%;\n}\n\n.tc-edit-field-add-value {\n\tdisplay: inline-block;\n\twidth: 40%;\n}\n\n.tc-edit-field-add-button {\n\tdisplay: inline-block;\n\twidth: 10%;\n}\n\n/*\n** Storyview Classes\n*/\n\n.tc-storyview-zoomin-tiddler {\n\tposition: absolute;\n\tdisplay: block;\n\twidth: 100%;\n}\n\n@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\n\t.tc-storyview-zoomin-tiddler {\n\t\twidth: calc(100% - 84px);\n\t}\n\n}\n\n/*\n** Dropdowns\n*/\n\n.tc-btn-dropdown {\n\ttext-align: left;\n}\n\n.tc-btn-dropdown svg, .tc-btn-dropdown img {\n\theight: 1em;\n\twidth: 1em;\n\tfill: <<colour muted-foreground>>;\n}\n\n.tc-drop-down-wrapper {\n\tposition: relative;\n}\n\n.tc-drop-down {\n\tmin-width: 380px;\n\tborder: 1px solid <<colour dropdown-border>>;\n\tbackground-color: <<colour dropdown-background>>;\n\tpadding: 7px 0 7px 0;\n\tmargin: 4px 0 0 0;\n\twhite-space: nowrap;\n\ttext-shadow: none;\n\tline-height: 1.4;\n}\n\n.tc-drop-down .tc-drop-down {\n\tmargin-left: 14px;\n}\n\n.tc-drop-down button svg, .tc-drop-down a svg {\n\tfill: <<colour foreground>>;\n}\n\n.tc-drop-down button.tc-btn-invisible:hover svg {\n\tfill: <<colour foreground>>;\n}\n\n.tc-drop-down p {\n\tpadding: 0 14px 0 14px;\n}\n\n.tc-drop-down svg {\n\twidth: 1em;\n\theight: 1em;\n}\n\n.tc-drop-down img {\n\twidth: 1em;\n}\n\n.tc-drop-down-language-chooser img {\n\twidth: 2em;\n\tvertical-align: baseline;\n}\n\n.tc-drop-down a, .tc-drop-down button {\n\tdisplay: block;\n\tpadding: 0 14px 0 14px;\n\twidth: 100%;\n\ttext-align: left;\n\tcolor: <<colour foreground>>;\n\tline-height: 1.4;\n}\n\n.tc-drop-down .tc-tab-set .tc-tab-buttons button {\n\tdisplay: inline-block;\n width: auto;\n margin-bottom: 0px;\n border-bottom-left-radius: 0;\n border-bottom-right-radius: 0;\n}\n\n.tc-drop-down .tc-prompt {\n\tpadding: 0 14px;\n}\n\n.tc-drop-down .tc-chooser {\n\tborder: none;\n}\n\n.tc-drop-down .tc-chooser .tc-swatches-horiz {\n\tfont-size: 0.4em;\n\tpadding-left: 1.2em;\n}\n\n.tc-drop-down .tc-file-input-wrapper {\n\twidth: 100%;\n}\n\n.tc-drop-down .tc-file-input-wrapper button {\n\tcolor: <<colour foreground>>;\n}\n\n.tc-drop-down a:hover, .tc-drop-down button:hover, .tc-drop-down .tc-file-input-wrapper:hover button {\n\tcolor: <<colour tiddler-link-background>>;\n\tbackground-color: <<colour tiddler-link-foreground>>;\n\ttext-decoration: none;\n}\n\n.tc-drop-down .tc-tab-buttons button {\n\tbackground-color: <<colour dropdown-tab-background>>;\n}\n\n.tc-drop-down .tc-tab-buttons button.tc-tab-selected {\n\tbackground-color: <<colour dropdown-tab-background-selected>>;\n\tborder-bottom: 1px solid <<colour dropdown-tab-background-selected>>;\n}\n\n.tc-drop-down-bullet {\n\tdisplay: inline-block;\n\twidth: 0.5em;\n}\n\n.tc-drop-down .tc-tab-contents a {\n\tpadding: 0 0.5em 0 0.5em;\n}\n\n.tc-block-dropdown-wrapper {\n\tposition: relative;\n}\n\n.tc-block-dropdown {\n\tposition: absolute;\n\tmin-width: 220px;\n\tborder: 1px solid <<colour dropdown-border>>;\n\tbackground-color: <<colour dropdown-background>>;\n\tpadding: 7px 0;\n\tmargin: 4px 0 0 0;\n\twhite-space: nowrap;\n\tz-index: 1000;\n\ttext-shadow: none;\n}\n\n.tc-block-dropdown.tc-search-drop-down {\n\tmargin-left: -12px;\n}\n\n.tc-block-dropdown a {\n\tdisplay: block;\n\tpadding: 4px 14px 4px 14px;\n}\n\n.tc-block-dropdown.tc-search-drop-down a {\n\tdisplay: block;\n\tpadding: 0px 10px 0px 10px;\n}\n\n.tc-drop-down .tc-dropdown-item-plain,\n.tc-block-dropdown .tc-dropdown-item-plain {\n\tpadding: 4px 14px 4px 7px;\n}\n\n.tc-drop-down .tc-dropdown-item,\n.tc-block-dropdown .tc-dropdown-item {\n\tpadding: 4px 14px 4px 7px;\n\tcolor: <<colour muted-foreground>>;\n}\n\n.tc-block-dropdown a:hover {\n\tcolor: <<colour tiddler-link-background>>;\n\tbackground-color: <<colour tiddler-link-foreground>>;\n\ttext-decoration: none;\n}\n\n.tc-search-results {\n\tpadding: 0 7px 0 7px;\n}\n\n.tc-image-chooser, .tc-colour-chooser {\n\twhite-space: normal;\n}\n\n.tc-image-chooser a,\n.tc-colour-chooser a {\n\tdisplay: inline-block;\n\tvertical-align: top;\n\ttext-align: center;\n\tposition: relative;\n}\n\n.tc-image-chooser a {\n\tborder: 1px solid <<colour muted-foreground>>;\n\tpadding: 2px;\n\tmargin: 2px;\n\twidth: 4em;\n\theight: 4em;\n}\n\n.tc-colour-chooser a {\n\tpadding: 3px;\n\twidth: 2em;\n\theight: 2em;\n\tvertical-align: middle;\n}\n\n.tc-image-chooser a:hover,\n.tc-colour-chooser a:hover {\n\tbackground: <<colour primary>>;\n\tpadding: 0px;\n\tborder: 3px solid <<colour primary>>;\n}\n\n.tc-image-chooser a svg,\n.tc-image-chooser a img {\n\tdisplay: inline-block;\n\twidth: auto;\n\theight: auto;\n\tmax-width: 3.5em;\n\tmax-height: 3.5em;\n\tposition: absolute;\n\ttop: 0;\n\tbottom: 0;\n\tleft: 0;\n\tright: 0;\n\tmargin: auto;\n}\n\n/*\n** Modals\n*/\n\n.tc-modal-wrapper {\n\tposition: fixed;\n\toverflow: auto;\n\toverflow-y: scroll;\n\ttop: 0;\n\tright: 0;\n\tbottom: 0;\n\tleft: 0;\n\tz-index: 900;\n}\n\n.tc-modal-backdrop {\n\tposition: fixed;\n\ttop: 0;\n\tright: 0;\n\tbottom: 0;\n\tleft: 0;\n\tz-index: 1000;\n\tbackground-color: <<colour modal-backdrop>>;\n}\n\n.tc-modal {\n\tz-index: 1100;\n\tbackground-color: <<colour modal-background>>;\n\tborder: 1px solid <<colour modal-border>>;\n}\n\n@media (max-width: 55em) {\n\t.tc-modal {\n\t\tposition: fixed;\n\t\ttop: 1em;\n\t\tleft: 1em;\n\t\tright: 1em;\n\t}\n\n\t.tc-modal-body {\n\t\toverflow-y: auto;\n\t\tmax-height: 400px;\n\t\tmax-height: 60vh;\n\t}\n}\n\n@media (min-width: 55em) {\n\t.tc-modal {\n\t\tposition: fixed;\n\t\ttop: 2em;\n\t\tleft: 25%;\n\t\twidth: 50%;\n\t}\n\n\t.tc-modal-body {\n\t\toverflow-y: auto;\n\t\tmax-height: 400px;\n\t\tmax-height: 60vh;\n\t}\n}\n\n.tc-modal-header {\n\tpadding: 9px 15px;\n\tborder-bottom: 1px solid <<colour modal-header-border>>;\n}\n\n.tc-modal-header h3 {\n\tmargin: 0;\n\tline-height: 30px;\n}\n\n.tc-modal-header img, .tc-modal-header svg {\n\twidth: 1em;\n\theight: 1em;\n}\n\n.tc-modal-body {\n\tpadding: 15px;\n}\n\n.tc-modal-footer {\n\tpadding: 14px 15px 15px;\n\tmargin-bottom: 0;\n\ttext-align: right;\n\tbackground-color: <<colour modal-footer-background>>;\n\tborder-top: 1px solid <<colour modal-footer-border>>;\n}\n\n/*\n** Notifications\n*/\n\n.tc-notification {\n\tposition: fixed;\n\ttop: 14px;\n\tright: 42px;\n\tz-index: 1300;\n\tmax-width: 280px;\n\tpadding: 0 14px 0 14px;\n\tbackground-color: <<colour notification-background>>;\n\tborder: 1px solid <<colour notification-border>>;\n}\n\n/*\n** Tabs\n*/\n\n.tc-tab-set.tc-vertical {\n\tdisplay: -webkit-flex;\n\tdisplay: flex;\n}\n\n.tc-tab-buttons {\n\tfont-size: 0.85em;\n\tpadding-top: 1em;\n\tmargin-bottom: -2px;\n}\n\n.tc-tab-buttons.tc-vertical {\n\tz-index: 100;\n\tdisplay: block;\n\tpadding-top: 14px;\n\tvertical-align: top;\n\ttext-align: right;\n\tmargin-bottom: inherit;\n\tmargin-right: -1px;\n\tmax-width: 33%;\n\t-webkit-flex: 0 0 auto;\n\tflex: 0 0 auto;\n}\n\n.tc-tab-buttons button.tc-tab-selected {\n\tcolor: <<colour tab-foreground-selected>>;\n\tbackground-color: <<colour tab-background-selected>>;\n\tborder-left: 1px solid <<colour tab-border-selected>>;\n\tborder-top: 1px solid <<colour tab-border-selected>>;\n\tborder-right: 1px solid <<colour tab-border-selected>>;\n}\n\n.tc-tab-buttons button {\n\tcolor: <<colour tab-foreground>>;\n\tpadding: 3px 5px 3px 5px;\n\tmargin-right: 0.3em;\n\tfont-weight: 300;\n\tborder: none;\n\tbackground: inherit;\n\tbackground-color: <<colour tab-background>>;\n\tborder-left: 1px solid <<colour tab-border>>;\n\tborder-top: 1px solid <<colour tab-border>>;\n\tborder-right: 1px solid <<colour tab-border>>;\n\tborder-top-left-radius: 2px;\n\tborder-top-right-radius: 2px;\n}\n\n.tc-tab-buttons.tc-vertical button {\n\tdisplay: block;\n\twidth: 100%;\n\tmargin-top: 3px;\n\tmargin-right: 0;\n\ttext-align: right;\n\tbackground-color: <<colour tab-background>>;\n\tborder-left: 1px solid <<colour tab-border>>;\n\tborder-bottom: 1px solid <<colour tab-border>>;\n\tborder-right: none;\n\tborder-top-left-radius: 2px;\n\tborder-bottom-left-radius: 2px;\n}\n\n.tc-tab-buttons.tc-vertical button.tc-tab-selected {\n\tbackground-color: <<colour tab-background-selected>>;\n\tborder-right: 1px solid <<colour tab-background-selected>>;\n}\n\n.tc-tab-divider {\n\tborder-top: 1px solid <<colour tab-divider>>;\n}\n\n.tc-tab-divider.tc-vertical {\n\tdisplay: none;\n}\n\n.tc-tab-content {\n\tmargin-top: 14px;\n}\n\n.tc-tab-content.tc-vertical {\n\tdisplay: inline-block;\n\tvertical-align: top;\n\tpadding-top: 0;\n\tpadding-left: 14px;\n\tborder-left: 1px solid <<colour tab-border>>;\n\t-webkit-flex: 1 0 70%;\n\tflex: 1 0 70%;\n}\n\n.tc-sidebar-lists .tc-tab-buttons {\n\tmargin-bottom: -1px;\n}\n\n.tc-sidebar-lists .tc-tab-buttons button.tc-tab-selected {\n\tbackground-color: <<colour sidebar-tab-background-selected>>;\n\tcolor: <<colour sidebar-tab-foreground-selected>>;\n\tborder-left: 1px solid <<colour sidebar-tab-border-selected>>;\n\tborder-top: 1px solid <<colour sidebar-tab-border-selected>>;\n\tborder-right: 1px solid <<colour sidebar-tab-border-selected>>;\n}\n\n.tc-sidebar-lists .tc-tab-buttons button {\n\tbackground-color: <<colour sidebar-tab-background>>;\n\tcolor: <<colour sidebar-tab-foreground>>;\n\tborder-left: 1px solid <<colour sidebar-tab-border>>;\n\tborder-top: 1px solid <<colour sidebar-tab-border>>;\n\tborder-right: 1px solid <<colour sidebar-tab-border>>;\n}\n\n.tc-sidebar-lists .tc-tab-divider {\n\tborder-top: 1px solid <<colour sidebar-tab-divider>>;\n}\n\n.tc-more-sidebar .tc-tab-buttons button {\n\tdisplay: block;\n\twidth: 100%;\n\tbackground-color: <<colour sidebar-tab-background>>;\n\tborder-top: none;\n\tborder-left: none;\n\tborder-bottom: none;\n\tborder-right: 1px solid #ccc;\n\tmargin-bottom: inherit;\n}\n\n.tc-more-sidebar .tc-tab-buttons button.tc-tab-selected {\n\tbackground-color: <<colour sidebar-tab-background-selected>>;\n\tborder: none;\n}\n\n/*\n** Alerts\n*/\n\n.tc-alerts {\n\tposition: fixed;\n\ttop: 0;\n\tleft: 0;\n\tmax-width: 500px;\n\tz-index: 20000;\n}\n\n.tc-alert {\n\tposition: relative;\n\tmargin: 28px;\n\tpadding: 14px 14px 14px 14px;\n\tborder: 2px solid <<colour alert-border>>;\n\tbackground-color: <<colour alert-background>>;\n}\n\n.tc-alert-toolbar {\n\tposition: absolute;\n\ttop: 14px;\n\tright: 14px;\n}\n\n.tc-alert-toolbar svg {\n\tfill: <<colour alert-muted-foreground>>;\n}\n\n.tc-alert-subtitle {\n\tcolor: <<colour alert-muted-foreground>>;\n\tfont-weight: bold;\n}\n\n.tc-alert-highlight {\n\tcolor: <<colour alert-highlight>>;\n}\n\n@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {\n\n\t.tc-static-alert {\n\t\tposition: relative;\n\t}\n\n\t.tc-static-alert-inner {\n\t\tposition: absolute;\n\t\tz-index: 100;\n\t}\n\n}\n\n.tc-static-alert-inner {\n\tpadding: 0 2px 2px 42px;\n\tcolor: <<colour static-alert-foreground>>;\n}\n\n/*\n** Control panel\n*/\n\n.tc-control-panel td {\n\tpadding: 4px;\n}\n\n.tc-control-panel table, .tc-control-panel table input, .tc-control-panel table textarea {\n\twidth: 100%;\n}\n\n.tc-plugin-info {\n\tdisplay: block;\n\tborder: 1px solid <<colour muted-foreground>>;\n\tbackground-colour: <<colour background>>;\n\tmargin: 0.5em 0 0.5em 0;\n\tpadding: 4px;\n}\n\n.tc-plugin-info-disabled {\n\tbackground: -webkit-repeating-linear-gradient(45deg, #ff0, #ff0 10px, #eee 10px, #eee 20px);\n\tbackground: repeating-linear-gradient(45deg, #ff0, #ff0 10px, #eee 10px, #eee 20px);\n}\n\n.tc-plugin-info-disabled:hover {\n\tbackground: -webkit-repeating-linear-gradient(45deg, #aa0, #aa0 10px, #888 10px, #888 20px);\n\tbackground: repeating-linear-gradient(45deg, #aa0, #aa0 10px, #888 10px, #888 20px);\n}\n\na.tc-tiddlylink.tc-plugin-info:hover {\n\ttext-decoration: none;\n\tbackground-color: <<colour primary>>;\n\tcolor: <<colour background>>;\n\tfill: <<colour foreground>>;\n}\n\na.tc-tiddlylink.tc-plugin-info:hover .tc-plugin-info > .tc-plugin-info-chunk > svg {\n\tfill: <<colour foreground>>;\n}\n\n.tc-plugin-info-chunk {\n\tdisplay: inline-block;\n\tvertical-align: middle;\n}\n\n.tc-plugin-info-chunk h1 {\n\tfont-size: 1em;\n\tmargin: 2px 0 2px 0;\n}\n\n.tc-plugin-info-chunk h2 {\n\tfont-size: 0.8em;\n\tmargin: 2px 0 2px 0;\n}\n\n.tc-plugin-info-chunk div {\n\tfont-size: 0.7em;\n\tmargin: 2px 0 2px 0;\n}\n\n.tc-plugin-info:hover > .tc-plugin-info-chunk > img, .tc-plugin-info:hover > .tc-plugin-info-chunk > svg {\n\twidth: 2em;\n\theight: 2em;\n\tfill: <<colour foreground>>;\n}\n\n.tc-plugin-info > .tc-plugin-info-chunk > img, .tc-plugin-info > .tc-plugin-info-chunk > svg {\n\twidth: 2em;\n\theight: 2em;\n\tfill: <<colour muted-foreground>>;\n}\n\n.tc-plugin-info.tc-small-icon > .tc-plugin-info-chunk > img, .tc-plugin-info.tc-small-icon > .tc-plugin-info-chunk > svg {\n\twidth: 1em;\n\theight: 1em;\n}\n\n.tc-plugin-info-dropdown {\n\tborder: 1px solid <<colour muted-foreground>>;\n\tmargin-top: -8px;\n}\n\n.tc-plugin-info-dropdown-message {\n\tbackground: <<colour message-background>>;\n\tpadding: 0.5em 1em 0.5em 1em;\n\tfont-weight: bold;\n\tfont-size: 0.8em;\n}\n\n.tc-plugin-info-dropdown-body {\n\tpadding: 1em 1em 1em 1em;\n}\n\n/*\n** Message boxes\n*/\n\n.tc-message-box {\n\tborder: 1px solid <<colour message-border>>;\n\tbackground: <<colour message-background>>;\n\tpadding: 0px 21px 0px 21px;\n\tfont-size: 12px;\n\tline-height: 18px;\n\tcolor: <<colour message-foreground>>;\n}\n\n/*\n** Pictures\n*/\n\n.tc-bordered-image {\n\tborder: 1px solid <<colour muted-foreground>>;\n\tpadding: 5px;\n\tmargin: 5px;\n}\n\n/*\n** Floats\n*/\n\n.tc-float-right {\n\tfloat: right;\n}\n\n/*\n** Chooser\n*/\n\n.tc-chooser {\n\tborder: 1px solid <<colour table-border>>;\n}\n\n.tc-chooser-item {\n\tborder: 8px;\n\tpadding: 2px 4px;\n}\n\n.tc-chooser-item a.tc-tiddlylink {\n\tdisplay: block;\n\ttext-decoration: none;\n\tcolor: <<colour tiddler-link-foreground>>;\n\tbackground-color: <<colour tiddler-link-background>>;\n}\n\n.tc-chooser-item a.tc-tiddlylink:hover {\n\ttext-decoration: none;\n\tcolor: <<colour tiddler-link-background>>;\n\tbackground-color: <<colour tiddler-link-foreground>>;\n}\n\n/*\n** Palette swatches\n*/\n\n.tc-swatches-horiz {\n}\n\n.tc-swatches-horiz .tc-swatch {\n\tdisplay: inline-block;\n}\n\n.tc-swatch {\n\twidth: 2em;\n\theight: 2em;\n\tmargin: 0.4em;\n\tborder: 1px solid #888;\n}\n\n/*\n** Table of contents\n*/\n\n.tc-sidebar-lists .tc-table-of-contents {\n\twhite-space: nowrap;\n}\n\n.tc-table-of-contents button {\n\tcolor: <<colour sidebar-foreground>>;\n}\n\n.tc-table-of-contents svg {\n\twidth: 0.7em;\n\theight: 0.7em;\n\tvertical-align: middle;\n\tfill: <<colour sidebar-foreground>>;\n}\n\n.tc-table-of-contents ol {\n\tlist-style-type: none;\n\tpadding-left: 0;\n}\n\n.tc-table-of-contents ol ol {\n\tpadding-left: 1em;\n}\n\n.tc-table-of-contents li {\n\tfont-size: 1.0em;\n\tfont-weight: bold;\n}\n\n.tc-table-of-contents li a {\n\tfont-weight: bold;\n}\n\n.tc-table-of-contents li li {\n\tfont-size: 0.95em;\n\tfont-weight: normal;\n\tline-height: 1.4;\n}\n\n.tc-table-of-contents li li a {\n\tfont-weight: normal;\n}\n\n.tc-table-of-contents li li li {\n\tfont-size: 0.95em;\n\tfont-weight: 200;\n\tline-height: 1.5;\n}\n\n.tc-table-of-contents li li li a {\n\tfont-weight: bold;\n}\n\n.tc-table-of-contents li li li li {\n\tfont-size: 0.95em;\n\tfont-weight: 200;\n}\n\n.tc-tabbed-table-of-contents {\n\tdisplay: -webkit-flex;\n\tdisplay: flex;\n}\n\n.tc-tabbed-table-of-contents .tc-table-of-contents {\n\tz-index: 100;\n\tdisplay: inline-block;\n\tpadding-left: 1em;\n\tmax-width: 50%;\n\t-webkit-flex: 0 0 auto;\n\tflex: 0 0 auto;\n\tbackground: <<colour tab-background>>;\n\tborder-left: 1px solid <<colour tab-border>>;\n\tborder-top: 1px solid <<colour tab-border>>;\n\tborder-bottom: 1px solid <<colour tab-border>>;\n}\n\n.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item > a,\n.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item-selected > a {\n\tdisplay: block;\n\tpadding: 0.12em 1em 0.12em 0.25em;\n}\n\n.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item > a {\n\tborder-top: 1px solid <<colour tab-background>>;\n\tborder-left: 1px solid <<colour tab-background>>;\n\tborder-bottom: 1px solid <<colour tab-background>>;\n}\n\n.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item > a:hover {\n\ttext-decoration: none;\n\tborder-top: 1px solid <<colour tab-border>>;\n\tborder-left: 1px solid <<colour tab-border>>;\n\tborder-bottom: 1px solid <<colour tab-border>>;\n\tbackground: <<colour tab-border>>;\n}\n\n.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item-selected > a {\n\tborder-top: 1px solid <<colour tab-border>>;\n\tborder-left: 1px solid <<colour tab-border>>;\n\tborder-bottom: 1px solid <<colour tab-border>>;\n\tbackground: <<colour background>>;\n\tmargin-right: -1px;\n}\n\n.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item-selected > a:hover {\n\ttext-decoration: none;\n}\n\n.tc-tabbed-table-of-contents .tc-tabbed-table-of-contents-content {\n\tdisplay: inline-block;\n\tvertical-align: top;\n\tpadding-left: 1.5em;\n\tpadding-right: 1.5em;\n\tborder: 1px solid <<colour tab-border>>;\n\t-webkit-flex: 1 0 50%;\n\tflex: 1 0 50%;\n}\n\n/*\n** Dirty indicator\n*/\n\nbody.tc-dirty span.tc-dirty-indicator, body.tc-dirty span.tc-dirty-indicator svg {\n\tfill: <<colour dirty-indicator>>;\n\tcolor: <<colour dirty-indicator>>;\n}\n\n/*\n** File inputs\n*/\n\n.tc-file-input-wrapper {\n\tposition: relative;\n\toverflow: hidden;\n\tdisplay: inline-block;\n\tvertical-align: middle;\n}\n\n.tc-file-input-wrapper input[type=file] {\n\tposition: absolute;\n\ttop: 0;\n\tleft: 0;\n\tright: 0;\n\tbottom: 0;\n\tfont-size: 999px;\n\tmax-width: 100%;\n\tmax-height: 100%;\n\tfilter: alpha(opacity=0);\n\topacity: 0;\n\toutline: none;\n\tbackground: white;\n\tcursor: pointer;\n\tdisplay: inline-block;\n}\n\n/*\n** Thumbnail macros\n*/\n\n.tc-thumbnail-wrapper {\n\tposition: relative;\n\tdisplay: inline-block;\n\tmargin: 6px;\n\tvertical-align: top;\n}\n\n.tc-thumbnail-right-wrapper {\n\tfloat:right;\n\tmargin: 0.5em 0 0.5em 0.5em;\n}\n\n.tc-thumbnail-image {\n\ttext-align: center;\n\toverflow: hidden;\n\tborder-radius: 3px;\n}\n\n.tc-thumbnail-image svg,\n.tc-thumbnail-image img {\n\tfilter: alpha(opacity=1);\n\topacity: 1;\n\tmin-width: 100%;\n\tmin-height: 100%;\n\tmax-width: 100%;\n}\n\n.tc-thumbnail-wrapper:hover .tc-thumbnail-image svg,\n.tc-thumbnail-wrapper:hover .tc-thumbnail-image img {\n\tfilter: alpha(opacity=0.8);\n\topacity: 0.8;\n}\n\n.tc-thumbnail-background {\n\tposition: absolute;\n\tborder-radius: 3px;\n}\n\n.tc-thumbnail-icon svg,\n.tc-thumbnail-icon img {\n\twidth: 3em;\n\theight: 3em;\n\t<<filter \"drop-shadow(2px 2px 4px rgba(0,0,0,0.3))\">>\n}\n\n.tc-thumbnail-wrapper:hover .tc-thumbnail-icon svg,\n.tc-thumbnail-wrapper:hover .tc-thumbnail-icon img {\n\tfill: #fff;\n\t<<filter \"drop-shadow(3px 3px 4px rgba(0,0,0,0.6))\">>\n}\n\n.tc-thumbnail-icon {\n\tposition: absolute;\n\ttop: 0;\n\tleft: 0;\n\tright: 0;\n\tbottom: 0;\n\tdisplay: -webkit-flex;\n\t-webkit-align-items: center;\n\t-webkit-justify-content: center;\n\tdisplay: flex;\n\talign-items: center;\n\tjustify-content: center;\n}\n\n.tc-thumbnail-caption {\n\tposition: absolute;\n\tbackground-color: #777;\n\tcolor: #fff;\n\ttext-align: center;\n\tbottom: 0;\n\twidth: 100%;\n\tfilter: alpha(opacity=0.9);\n\topacity: 0.9;\n\tline-height: 1.4;\n\tborder-bottom-left-radius: 3px;\n\tborder-bottom-right-radius: 3px;\n}\n\n.tc-thumbnail-wrapper:hover .tc-thumbnail-caption {\n\tfilter: alpha(opacity=1);\n\topacity: 1;\n}\n\n/*\n** Errors\n*/\n\n.tc-error {\n\tbackground: #f00;\n\tcolor: #fff;\n}\n"
},
"$:/themes/tiddlywiki/vanilla/metrics/bodyfontsize": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/bodyfontsize",
"text": "15px"
},
"$:/themes/tiddlywiki/vanilla/metrics/bodylineheight": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/bodylineheight",
"text": "22px"
},
"$:/themes/tiddlywiki/vanilla/metrics/fontsize": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/fontsize",
"text": "14px"
},
"$:/themes/tiddlywiki/vanilla/metrics/lineheight": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/lineheight",
"text": "20px"
},
"$:/themes/tiddlywiki/vanilla/metrics/storyleft": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/storyleft",
"text": "0px"
},
"$:/themes/tiddlywiki/vanilla/metrics/storytop": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/storytop",
"text": "0px"
},
"$:/themes/tiddlywiki/vanilla/metrics/storyright": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/storyright",
"text": "770px"
},
"$:/themes/tiddlywiki/vanilla/metrics/storywidth": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/storywidth",
"text": "770px"
},
"$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth",
"text": "686px"
},
"$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint",
"text": "960px"
},
"$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth": {
"title": "$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth",
"text": "350px"
},
"$:/themes/tiddlywiki/vanilla/options/stickytitles": {
"title": "$:/themes/tiddlywiki/vanilla/options/stickytitles",
"text": "no"
},
"$:/themes/tiddlywiki/vanilla/options/sidebarlayout": {
"title": "$:/themes/tiddlywiki/vanilla/options/sidebarlayout",
"text": "fixed-fluid"
},
"$:/themes/tiddlywiki/vanilla/options/codewrapping": {
"title": "$:/themes/tiddlywiki/vanilla/options/codewrapping",
"text": "pre-wrap"
},
"$:/themes/tiddlywiki/vanilla/reset": {
"title": "$:/themes/tiddlywiki/vanilla/reset",
"type": "text/plain",
"text": "/*! normalize.css v3.0.0 | MIT License | git.io/normalize */\n\n/**\n * 1. Set default font family to sans-serif.\n * 2. Prevent iOS text size adjust after orientation change, without disabling\n * user zoom.\n */\n\nhtml {\n font-family: sans-serif; /* 1 */\n -ms-text-size-adjust: 100%; /* 2 */\n -webkit-text-size-adjust: 100%; /* 2 */\n}\n\n/**\n * Remove default margin.\n */\n\nbody {\n margin: 0;\n}\n\n/* HTML5 display definitions\n ========================================================================== */\n\n/**\n * Correct `block` display not defined in IE 8/9.\n */\n\narticle,\naside,\ndetails,\nfigcaption,\nfigure,\nfooter,\nheader,\nhgroup,\nmain,\nnav,\nsection,\nsummary {\n display: block;\n}\n\n/**\n * 1. Correct `inline-block` display not defined in IE 8/9.\n * 2. Normalize vertical alignment of `progress` in Chrome, Firefox, and Opera.\n */\n\naudio,\ncanvas,\nprogress,\nvideo {\n display: inline-block; /* 1 */\n vertical-align: baseline; /* 2 */\n}\n\n/**\n * Prevent modern browsers from displaying `audio` without controls.\n * Remove excess height in iOS 5 devices.\n */\n\naudio:not([controls]) {\n display: none;\n height: 0;\n}\n\n/**\n * Address `[hidden]` styling not present in IE 8/9.\n * Hide the `template` element in IE, Safari, and Firefox < 22.\n */\n\n[hidden],\ntemplate {\n display: none;\n}\n\n/* Links\n ========================================================================== */\n\n/**\n * Remove the gray background color from active links in IE 10.\n */\n\na {\n background: transparent;\n}\n\n/**\n * Improve readability when focused and also mouse hovered in all browsers.\n */\n\na:active,\na:hover {\n outline: 0;\n}\n\n/* Text-level semantics\n ========================================================================== */\n\n/**\n * Address styling not present in IE 8/9, Safari 5, and Chrome.\n */\n\nabbr[title] {\n border-bottom: 1px dotted;\n}\n\n/**\n * Address style set to `bolder` in Firefox 4+, Safari 5, and Chrome.\n */\n\nb,\nstrong {\n font-weight: bold;\n}\n\n/**\n * Address styling not present in Safari 5 and Chrome.\n */\n\ndfn {\n font-style: italic;\n}\n\n/**\n * Address variable `h1` font-size and margin within `section` and `article`\n * contexts in Firefox 4+, Safari 5, and Chrome.\n */\n\nh1 {\n font-size: 2em;\n margin: 0.67em 0;\n}\n\n/**\n * Address styling not present in IE 8/9.\n */\n\nmark {\n background: #ff0;\n color: #000;\n}\n\n/**\n * Address inconsistent and variable font size in all browsers.\n */\n\nsmall {\n font-size: 80%;\n}\n\n/**\n * Prevent `sub` and `sup` affecting `line-height` in all browsers.\n */\n\nsub,\nsup {\n font-size: 75%;\n line-height: 0;\n position: relative;\n vertical-align: baseline;\n}\n\nsup {\n top: -0.5em;\n}\n\nsub {\n bottom: -0.25em;\n}\n\n/* Embedded content\n ========================================================================== */\n\n/**\n * Remove border when inside `a` element in IE 8/9.\n */\n\nimg {\n border: 0;\n}\n\n/**\n * Correct overflow displayed oddly in IE 9.\n */\n\nsvg:not(:root) {\n overflow: hidden;\n}\n\n/* Grouping content\n ========================================================================== */\n\n/**\n * Address margin not present in IE 8/9 and Safari 5.\n */\n\nfigure {\n margin: 1em 40px;\n}\n\n/**\n * Address differences between Firefox and other browsers.\n */\n\nhr {\n -moz-box-sizing: content-box;\n box-sizing: content-box;\n height: 0;\n}\n\n/**\n * Contain overflow in all browsers.\n */\n\npre {\n overflow: auto;\n}\n\n/**\n * Address odd `em`-unit font size rendering in all browsers.\n */\n\ncode,\nkbd,\npre,\nsamp {\n font-family: monospace, monospace;\n font-size: 1em;\n}\n\n/* Forms\n ========================================================================== */\n\n/**\n * Known limitation: by default, Chrome and Safari on OS X allow very limited\n * styling of `select`, unless a `border` property is set.\n */\n\n/**\n * 1. Correct color not being inherited.\n * Known issue: affects color of disabled elements.\n * 2. Correct font properties not being inherited.\n * 3. Address margins set differently in Firefox 4+, Safari 5, and Chrome.\n */\n\nbutton,\ninput,\noptgroup,\nselect,\ntextarea {\n color: inherit; /* 1 */\n font: inherit; /* 2 */\n margin: 0; /* 3 */\n}\n\n/**\n * Address `overflow` set to `hidden` in IE 8/9/10.\n */\n\nbutton {\n overflow: visible;\n}\n\n/**\n * Address inconsistent `text-transform` inheritance for `button` and `select`.\n * All other form control elements do not inherit `text-transform` values.\n * Correct `button` style inheritance in Firefox, IE 8+, and Opera\n * Correct `select` style inheritance in Firefox.\n */\n\nbutton,\nselect {\n text-transform: none;\n}\n\n/**\n * 1. Avoid the WebKit bug in Android 4.0.* where (2) destroys native `audio`\n * and `video` controls.\n * 2. Correct inability to style clickable `input` types in iOS.\n * 3. Improve usability and consistency of cursor style between image-type\n * `input` and others.\n */\n\nbutton,\nhtml input[type=\"button\"], /* 1 */\ninput[type=\"reset\"],\ninput[type=\"submit\"] {\n -webkit-appearance: button; /* 2 */\n cursor: pointer; /* 3 */\n}\n\n/**\n * Re-set default cursor for disabled elements.\n */\n\nbutton[disabled],\nhtml input[disabled] {\n cursor: default;\n}\n\n/**\n * Remove inner padding and border in Firefox 4+.\n */\n\nbutton::-moz-focus-inner,\ninput::-moz-focus-inner {\n border: 0;\n padding: 0;\n}\n\n/**\n * Address Firefox 4+ setting `line-height` on `input` using `!important` in\n * the UA stylesheet.\n */\n\ninput {\n line-height: normal;\n}\n\n/**\n * It's recommended that you don't attempt to style these elements.\n * Firefox's implementation doesn't respect box-sizing, padding, or width.\n *\n * 1. Address box sizing set to `content-box` in IE 8/9/10.\n * 2. Remove excess padding in IE 8/9/10.\n */\n\ninput[type=\"checkbox\"],\ninput[type=\"radio\"] {\n box-sizing: border-box; /* 1 */\n padding: 0; /* 2 */\n}\n\n/**\n * Fix the cursor style for Chrome's increment/decrement buttons. For certain\n * `font-size` values of the `input`, it causes the cursor style of the\n * decrement button to change from `default` to `text`.\n */\n\ninput[type=\"number\"]::-webkit-inner-spin-button,\ninput[type=\"number\"]::-webkit-outer-spin-button {\n height: auto;\n}\n\n/**\n * 1. Address `appearance` set to `searchfield` in Safari 5 and Chrome.\n * 2. Address `box-sizing` set to `border-box` in Safari 5 and Chrome\n * (include `-moz` to future-proof).\n */\n\ninput[type=\"search\"] {\n -webkit-appearance: textfield; /* 1 */\n -moz-box-sizing: content-box;\n -webkit-box-sizing: content-box; /* 2 */\n box-sizing: content-box;\n}\n\n/**\n * Remove inner padding and search cancel button in Safari and Chrome on OS X.\n * Safari (but not Chrome) clips the cancel button when the search input has\n * padding (and `textfield` appearance).\n */\n\ninput[type=\"search\"]::-webkit-search-cancel-button,\ninput[type=\"search\"]::-webkit-search-decoration {\n -webkit-appearance: none;\n}\n\n/**\n * Define consistent border, margin, and padding.\n */\n\nfieldset {\n border: 1px solid #c0c0c0;\n margin: 0 2px;\n padding: 0.35em 0.625em 0.75em;\n}\n\n/**\n * 1. Correct `color` not being inherited in IE 8/9.\n * 2. Remove padding so people aren't caught out if they zero out fieldsets.\n */\n\nlegend {\n border: 0; /* 1 */\n padding: 0; /* 2 */\n}\n\n/**\n * Remove default vertical scrollbar in IE 8/9.\n */\n\ntextarea {\n overflow: auto;\n}\n\n/**\n * Don't inherit the `font-weight` (applied by a rule above).\n * NOTE: the default cannot safely be changed in Chrome and Safari on OS X.\n */\n\noptgroup {\n font-weight: bold;\n}\n\n/* Tables\n ========================================================================== */\n\n/**\n * Remove most spacing between table cells.\n */\n\ntable {\n border-collapse: collapse;\n border-spacing: 0;\n}\n\ntd,\nth {\n padding: 0;\n}\n"
},
"$:/themes/tiddlywiki/vanilla/settings/fontfamily": {
"title": "$:/themes/tiddlywiki/vanilla/settings/fontfamily",
"text": "\"Helvetica Neue\", Helvetica, Arial, \"Lucida Grande\", \"DejaVu Sans\", sans-serif"
},
"$:/themes/tiddlywiki/vanilla/settings/codefontfamily": {
"title": "$:/themes/tiddlywiki/vanilla/settings/codefontfamily",
"text": "Monaco, Consolas, \"Lucida Console\", \"DejaVu Sans Mono\", monospace"
},
"$:/themes/tiddlywiki/vanilla/settings/backgroundimageattachment": {
"title": "$:/themes/tiddlywiki/vanilla/settings/backgroundimageattachment",
"text": "fixed"
},
"$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize": {
"title": "$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize",
"text": "auto"
},
"$:/themes/tiddlywiki/vanilla/sticky": {
"title": "$:/themes/tiddlywiki/vanilla/sticky",
"text": "<$reveal state=\"$:/themes/tiddlywiki/vanilla/options/stickytitles\" type=\"match\" text=\"yes\">\n``\n.tc-tiddler-title {\n\tposition: -webkit-sticky;\n\tposition: -moz-sticky;\n\tposition: -o-sticky;\n\tposition: -ms-sticky;\n\tposition: sticky;\n\ttop: 0px;\n\tbackground: ``<<colour tiddler-background>>``;\n\tz-index: 500;\n}\n``\n</$reveal>\n"
}
}
}
\define custom-background-datauri()
<$set name="background" value={{$:/themes/tiddlywiki/vanilla/settings/backgroundimage}}>
<$list filter="[<background>is[image]]">
`background: url(`
<$list filter="[<background>!has[_canonical_uri]]">
<$macrocall $name="datauri" title={{$:/themes/tiddlywiki/vanilla/settings/backgroundimage}}/>
</$list>
<$list filter="[<background>has[_canonical_uri]]">
<$view tiddler={{$:/themes/tiddlywiki/vanilla/settings/backgroundimage}} field="_canonical_uri"/>
</$list>
`) center center;`
`background-attachment: `{{$:/themes/tiddlywiki/vanilla/settings/backgroundimageattachment}}`;
-webkit-background-size:` {{$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize}}`;
-moz-background-size:` {{$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize}}`;
-o-background-size:` {{$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize}}`;
background-size:` {{$:/themes/tiddlywiki/vanilla/settings/backgroundimagesize}}`;`
</$list>
</$set>
\end
\define if-fluid-fixed(text,hiddenSidebarText)
<$reveal state="$:/themes/tiddlywiki/vanilla/options/sidebarlayout" type="match" text="fluid-fixed">
$text$
<$reveal state="$:/state/sidebar" type="nomatch" text="yes" default="yes">
$hiddenSidebarText$
</$reveal>
</$reveal>
\end
\rules only filteredtranscludeinline transcludeinline macrodef macrocallinline macrocallblock
/*
** Start with the normalize CSS reset, and then belay some of its effects
*/
{{$:/themes/tiddlywiki/vanilla/reset}}
*, input[type="search"] {
box-sizing: border-box;
-moz-box-sizing: border-box;
-webkit-box-sizing: border-box;
}
html button {
line-height: 1.2;
color: <<colour button-foreground>>;
background: <<colour button-background>>;
border-color: <<colour button-border>>;
}
/*
** Basic element styles
*/
html {
font-family: {{$:/themes/tiddlywiki/vanilla/settings/fontfamily}};
text-rendering: optimizeLegibility; /* Enables kerning and ligatures etc. */
-webkit-font-smoothing: antialiased;
-moz-osx-font-smoothing: grayscale;
}
html:-webkit-full-screen {
background-color: <<colour page-background>>;
}
body.tc-body {
font-size: {{$:/themes/tiddlywiki/vanilla/metrics/fontsize}};
line-height: {{$:/themes/tiddlywiki/vanilla/metrics/lineheight}};
color: <<colour foreground>>;
background-color: <<colour page-background>>;
fill: <<colour foreground>>;
word-wrap: break-word;
<<custom-background-datauri>>
}
h1, h2, h3, h4, h5, h6 {
line-height: 1.2;
font-weight: 300;
}
pre {
display: block;
padding: 14px;
margin-top: 1em;
margin-bottom: 1em;
word-break: normal;
word-wrap: break-word;
white-space: {{$:/themes/tiddlywiki/vanilla/options/codewrapping}};
background-color: <<colour pre-background>>;
border: 1px solid <<colour pre-border>>;
padding: 0 3px 2px;
border-radius: 3px;
font-family: {{$:/themes/tiddlywiki/vanilla/settings/codefontfamily}};
}
code {
color: <<colour code-foreground>>;
background-color: <<colour code-background>>;
border: 1px solid <<colour code-border>>;
white-space: {{$:/themes/tiddlywiki/vanilla/options/codewrapping}};
padding: 0 3px 2px;
border-radius: 3px;
font-family: {{$:/themes/tiddlywiki/vanilla/settings/codefontfamily}};
}
blockquote {
border-left: 5px solid <<colour blockquote-bar>>;
margin-left: 25px;
padding-left: 10px;
}
dl dt {
font-weight: bold;
margin-top: 6px;
}
textarea,
input[type=text],
input[type=search],
input[type=""],
input:not([type]) {
color: <<colour foreground>>;
background: <<colour background>>;
}
.tc-muted {
color: <<colour muted-foreground>>;
}
svg.tc-image-button {
padding: 0px 1px 1px 0px;
}
kbd {
display: inline-block;
padding: 3px 5px;
font-size: 0.8em;
line-height: 1.2;
color: <<colour foreground>>;
vertical-align: middle;
background-color: <<colour background>>;
border: solid 1px <<colour muted-foreground>>;
border-bottom-color: <<colour muted-foreground>>;
border-radius: 3px;
box-shadow: inset 0 -1px 0 <<colour muted-foreground>>;
}
/*
Markdown likes putting code elements inside pre elements
*/
pre > code {
padding: 0;
border: none;
background-color: inherit;
color: inherit;
}
table {
border: 1px solid <<colour table-border>>;
width: auto;
max-width: 100%;
caption-side: bottom;
margin-top: 1em;
margin-bottom: 1em;
}
table th, table td {
padding: 0 7px 0 7px;
border-top: 1px solid <<colour table-border>>;
border-left: 1px solid <<colour table-border>>;
}
table thead tr td, table th {
background-color: <<colour table-header-background>>;
font-weight: bold;
}
table tfoot tr td {
background-color: <<colour table-footer-background>>;
}
.tc-csv-table {
white-space: nowrap;
}
.tc-tiddler-frame img,
.tc-tiddler-frame svg,
.tc-tiddler-frame canvas,
.tc-tiddler-frame embed,
.tc-tiddler-frame iframe {
max-width: 100%;
}
.tc-tiddler-body > embed,
.tc-tiddler-body > iframe {
width: 100%;
height: 600px;
}
/*
** Links
*/
button.tc-tiddlylink,
a.tc-tiddlylink {
text-decoration: none;
font-weight: normal;
color: <<colour tiddler-link-foreground>>;
-webkit-user-select: inherit; /* Otherwise the draggable attribute makes links impossible to select */
}
.tc-sidebar-lists a.tc-tiddlylink {
color: <<colour sidebar-tiddler-link-foreground>>;
}
.tc-sidebar-lists a.tc-tiddlylink:hover {
color: <<colour sidebar-tiddler-link-foreground-hover>>;
}
button.tc-tiddlylink:hover,
a.tc-tiddlylink:hover {
text-decoration: underline;
}
a.tc-tiddlylink-resolves {
}
a.tc-tiddlylink-shadow {
font-weight: bold;
}
a.tc-tiddlylink-shadow.tc-tiddlylink-resolves {
font-weight: normal;
}
a.tc-tiddlylink-missing {
font-style: italic;
}
a.tc-tiddlylink-external {
text-decoration: underline;
color: <<colour external-link-foreground>>;
background-color: <<colour external-link-background>>;
}
a.tc-tiddlylink-external:visited {
color: <<colour external-link-foreground-visited>>;
background-color: <<colour external-link-background-visited>>;
}
a.tc-tiddlylink-external:hover {
color: <<colour external-link-foreground-hover>>;
background-color: <<colour external-link-background-hover>>;
}
/*
** Drag and drop styles
*/
.tc-tiddler-dragger {
position: relative;
z-index: -10000;
}
.tc-tiddler-dragger-inner {
position: absolute;
display: inline-block;
padding: 8px 20px;
font-size: 16.9px;
font-weight: bold;
line-height: 20px;
color: <<colour dragger-foreground>>;
text-shadow: 0 1px 0 rgba(0, 0, 0, 1);
white-space: nowrap;
vertical-align: baseline;
background-color: <<colour dragger-background>>;
border-radius: 20px;
}
.tc-tiddler-dragger-cover {
position: absolute;
background-color: <<colour page-background>>;
}
.tc-dropzone {
position: relative;
}
.tc-dropzone.tc-dragover:before {
z-index: 10000;
display: block;
position: fixed;
top: 0;
left: 0;
right: 0;
background: <<colour dropzone-background>>;
text-align: center;
content: "<<lingo DropMessage>>";
}
/*
** Plugin reload warning
*/
.tc-plugin-reload-warning {
z-index: 1000;
display: block;
position: fixed;
top: 0;
left: 0;
right: 0;
background: <<colour alert-background>>;
text-align: center;
}
/*
** Buttons
*/
button svg, button img, label svg, label img {
vertical-align: middle;
}
.tc-btn-invisible {
padding: 0;
margin: 0;
background: none;
border: none;
}
.tc-btn-boxed {
font-size: 0.6em;
padding: 0.2em;
margin: 1px;
background: none;
border: 1px solid <<colour tiddler-controls-foreground>>;
border-radius: 0.25em;
}
html body.tc-body .tc-btn-boxed svg {
font-size: 1.6666em;
}
.tc-btn-boxed:hover {
background: <<colour muted-foreground>>;
color: <<colour background>>;
}
html body.tc-body .tc-btn-boxed:hover svg {
fill: <<colour background>>;
}
.tc-btn-rounded {
font-size: 0.5em;
line-height: 2;
padding: 0em 0.3em 0.2em 0.4em;
margin: 1px;
border: 1px solid <<colour muted-foreground>>;
background: <<colour muted-foreground>>;
color: <<colour background>>;
border-radius: 2em;
}
html body.tc-body .tc-btn-rounded svg {
font-size: 1.6666em;
fill: <<colour background>>;
}
.tc-btn-rounded:hover {
border: 1px solid <<colour muted-foreground>>;
background: <<colour background>>;
color: <<colour muted-foreground>>;
}
html body.tc-body .tc-btn-rounded:hover svg {
fill: <<colour muted-foreground>>;
}
.tc-btn-icon svg {
height: 1em;
width: 1em;
fill: <<colour muted-foreground>>;
}
.tc-btn-text {
padding: 0;
margin: 0;
}
.tc-btn-big-green {
display: inline-block;
padding: 8px;
margin: 4px 8px 4px 8px;
background: <<colour download-background>>;
color: <<colour download-foreground>>;
fill: <<colour download-foreground>>;
border: none;
font-size: 1.2em;
line-height: 1.4em;
text-decoration: none;
}
.tc-btn-big-green svg,
.tc-btn-big-green img {
height: 2em;
width: 2em;
vertical-align: middle;
fill: <<colour download-foreground>>;
}
.tc-sidebar-lists input {
color: <<colour foreground>>;
}
.tc-sidebar-lists button {
color: <<colour sidebar-button-foreground>>;
fill: <<colour sidebar-button-foreground>>;
}
.tc-sidebar-lists button.tc-btn-mini {
color: <<colour sidebar-muted-foreground>>;
}
.tc-sidebar-lists button.tc-btn-mini:hover {
color: <<colour sidebar-muted-foreground-hover>>;
}
button svg.tc-image-button, button .tc-image-button img {
height: 1em;
width: 1em;
}
.tc-unfold-banner {
position: absolute;
padding: 0;
margin: 0;
background: none;
border: none;
width: 100%;
width: calc(100% + 2px);
margin-left: -43px;
text-align: center;
border-top: 2px solid <<colour tiddler-info-background>>;
margin-top: 4px;
}
.tc-unfold-banner:hover {
background: <<colour tiddler-info-background>>;
border-top: 2px solid <<colour tiddler-info-border>>;
}
.tc-unfold-banner svg, .tc-fold-banner svg {
height: 0.75em;
fill: <<colour tiddler-controls-foreground>>;
}
.tc-unfold-banner:hover svg, .tc-fold-banner:hover svg {
fill: <<colour tiddler-controls-foreground-hover>>;
}
.tc-fold-banner {
position: absolute;
padding: 0;
margin: 0;
background: none;
border: none;
width: 23px;
text-align: center;
margin-left: -35px;
top: 6px;
bottom: 6px;
}
.tc-fold-banner:hover {
background: <<colour tiddler-info-background>>;
}
@media (max-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {
.tc-unfold-banner {
position: static;
width: calc(100% + 59px);
}
.tc-fold-banner {
width: 16px;
margin-left: -16px;
font-size: 0.75em;
}
}
/*
** Tags and missing tiddlers
*/
.tc-tag-list-item {
position: relative;
display: inline-block;
margin-right: 7px;
}
.tc-tags-wrapper {
margin: 4px 0 14px 0;
}
.tc-missing-tiddler-label {
font-style: italic;
font-weight: normal;
display: inline-block;
font-size: 11.844px;
line-height: 14px;
white-space: nowrap;
vertical-align: baseline;
}
button.tc-tag-label, span.tc-tag-label {
display: inline-block;
padding: 0.16em 0.7em;
font-size: 0.9em;
font-weight: 300;
line-height: 1.2em;
color: <<colour tag-foreground>>;
white-space: nowrap;
vertical-align: baseline;
background-color: <<colour tag-background>>;
border-radius: 1em;
}
.tc-untagged-separator {
width: 10em;
left: 0;
margin-left: 0;
border: 0;
height: 1px;
background: <<colour tab-divider>>;
}
button.tc-untagged-label {
background-color: <<colour untagged-background>>;
}
.tc-tag-label svg, .tc-tag-label img {
height: 1em;
width: 1em;
fill: <<colour tag-foreground>>;
}
.tc-tag-manager-table .tc-tag-label {
white-space: normal;
}
.tc-tag-manager-tag {
width: 100%;
}
/*
** Page layout
*/
.tc-topbar {
position: fixed;
z-index: 1200;
}
.tc-topbar-left {
left: 29px;
top: 5px;
}
.tc-topbar-right {
top: 5px;
right: 29px;
}
.tc-topbar button {
padding: 8px;
}
.tc-topbar svg {
fill: <<colour muted-foreground>>;
}
.tc-topbar button:hover svg {
fill: <<colour foreground>>;
}
.tc-sidebar-header {
color: <<colour sidebar-foreground>>;
fill: <<colour sidebar-foreground>>;
}
.tc-sidebar-header .tc-title a.tc-tiddlylink-resolves {
font-weight: 300;
}
.tc-sidebar-header .tc-sidebar-lists p {
margin-top: 3px;
margin-bottom: 3px;
}
.tc-sidebar-header .tc-missing-tiddler-label {
color: <<colour sidebar-foreground>>;
}
.tc-advanced-search input {
width: 60%;
}
.tc-search a svg {
width: 1.2em;
height: 1.2em;
vertical-align: middle;
}
.tc-page-controls {
margin-top: 14px;
font-size: 1.5em;
}
.tc-page-controls button {
margin-right: 0.5em;
}
.tc-page-controls a.tc-tiddlylink:hover {
text-decoration: none;
}
.tc-page-controls img {
width: 1em;
}
.tc-page-controls svg {
fill: <<colour sidebar-controls-foreground>>;
}
.tc-page-controls button:hover svg, .tc-page-controls a:hover svg {
fill: <<colour sidebar-controls-foreground-hover>>;
}
.tc-menu-list-item {
white-space: nowrap;
}
.tc-menu-list-count {
font-weight: bold;
}
.tc-menu-list-subitem {
padding-left: 7px;
}
.tc-story-river {
position: relative;
}
@media (max-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {
.tc-sidebar-header {
padding: 14px;
min-height: 32px;
margin-top: {{$:/themes/tiddlywiki/vanilla/metrics/storytop}};
}
.tc-story-river {
position: relative;
padding: 0;
}
}
@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {
.tc-message-box {
margin: 21px -21px 21px -21px;
}
.tc-sidebar-scrollable {
position: fixed;
top: {{$:/themes/tiddlywiki/vanilla/metrics/storytop}};
left: {{$:/themes/tiddlywiki/vanilla/metrics/storyright}};
bottom: 0;
right: 0;
overflow-y: auto;
overflow-x: auto;
-webkit-overflow-scrolling: touch;
margin: 0 0 0 -42px;
padding: 71px 0 28px 42px;
}
.tc-story-river {
position: relative;
left: {{$:/themes/tiddlywiki/vanilla/metrics/storyleft}};
top: {{$:/themes/tiddlywiki/vanilla/metrics/storytop}};
width: {{$:/themes/tiddlywiki/vanilla/metrics/storywidth}};
padding: 42px 42px 42px 42px;
}
<<if-no-sidebar "
.tc-story-river {
width: calc(100% - {{$:/themes/tiddlywiki/vanilla/metrics/storyleft}});
}
">>
}
@media print {
body.tc-body {
background-color: transparent;
}
.tc-sidebar-header, .tc-topbar {
display: none;
}
.tc-story-river {
margin: 0;
padding: 0;
}
.tc-story-river .tc-tiddler-frame {
margin: 0;
border: none;
padding: 0;
}
}
/*
** Tiddler styles
*/
.tc-tiddler-frame {
position: relative;
margin-bottom: 28px;
background-color: <<colour tiddler-background>>;
border: 1px solid <<colour tiddler-border>>;
}
{{$:/themes/tiddlywiki/vanilla/sticky}}
.tc-tiddler-info {
padding: 14px 42px 14px 42px;
background-color: <<colour tiddler-info-background>>;
border-top: 1px solid <<colour tiddler-info-border>>;
border-bottom: 1px solid <<colour tiddler-info-border>>;
}
.tc-tiddler-info p {
margin-top: 3px;
margin-bottom: 3px;
}
.tc-tiddler-info .tc-tab-buttons button.tc-tab-selected {
background-color: <<colour tiddler-info-tab-background>>;
border-bottom: 1px solid <<colour tiddler-info-tab-background>>;
}
.tc-view-field-table {
width: 100%;
}
.tc-view-field-name {
width: 1%; /* Makes this column be as narrow as possible */
text-align: right;
font-style: italic;
font-weight: 200;
}
.tc-view-field-value {
}
@media (max-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {
.tc-tiddler-frame {
padding: 14px 14px 14px 14px;
}
.tc-tiddler-info {
margin: 0 -14px 0 -14px;
}
}
@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {
.tc-tiddler-frame {
padding: 28px 42px 42px 42px;
width: {{$:/themes/tiddlywiki/vanilla/metrics/tiddlerwidth}};
border-radius: 2px;
}
<<if-no-sidebar "
.tc-tiddler-frame {
width: 100%;
}
">>
.tc-tiddler-info {
margin: 0 -42px 0 -42px;
}
}
.tc-site-title,
.tc-titlebar {
font-weight: 300;
font-size: 2.35em;
line-height: 1.2em;
color: <<colour tiddler-title-foreground>>;
margin: 0;
}
.tc-site-title {
color: <<colour site-title-foreground>>;
}
.tc-tiddler-title-icon {
vertical-align: middle;
}
.tc-system-title-prefix {
color: <<colour muted-foreground>>;
}
.tc-titlebar h2 {
font-size: 1em;
display: inline;
}
.tc-titlebar img {
height: 1em;
}
.tc-subtitle {
font-size: 0.9em;
color: <<colour tiddler-subtitle-foreground>>;
font-weight: 300;
}
.tc-tiddler-missing .tc-title {
font-style: italic;
font-weight: normal;
}
.tc-tiddler-frame .tc-tiddler-controls {
float: right;
}
.tc-tiddler-controls .tc-drop-down {
font-size: 0.6em;
}
.tc-tiddler-controls .tc-drop-down .tc-drop-down {
font-size: 1em;
}
.tc-tiddler-controls > span > button {
vertical-align: baseline;
margin-left:5px;
}
.tc-tiddler-controls button svg, .tc-tiddler-controls button img,
.tc-search button svg, .tc-search a svg {
height: 0.75em;
fill: <<colour tiddler-controls-foreground>>;
}
.tc-tiddler-controls button.tc-selected svg,
.tc-page-controls button.tc-selected svg {
fill: <<colour tiddler-controls-foreground-selected>>;
}
.tc-tiddler-controls button.tc-btn-invisible:hover svg,
.tc-search button:hover svg, .tc-search a:hover svg {
fill: <<colour tiddler-controls-foreground-hover>>;
}
@media print {
.tc-tiddler-controls {
display: none;
}
}
.tc-tiddler-help { /* Help prompts within tiddler template */
color: <<colour muted-foreground>>;
margin-top: 14px;
}
.tc-tiddler-help a.tc-tiddlylink {
color: <<colour very-muted-foreground>>;
}
.tc-tiddler-frame .tc-edit-texteditor {
width: 100%;
margin: 4px 0 4px 0;
}
.tc-tiddler-frame input.tc-edit-texteditor,
.tc-tiddler-frame textarea.tc-edit-texteditor,
.tc-tiddler-frame iframe.tc-edit-texteditor {
padding: 3px 3px 3px 3px;
border: 1px solid <<colour tiddler-editor-border>>;
line-height: 1.3em;
-webkit-appearance: none;
}
.tc-tiddler-frame .tc-binary-warning {
width: 100%;
height: 5em;
text-align: center;
padding: 3em 3em 6em 3em;
background: <<colour alert-background>>;
border: 1px solid <<colour alert-border>>;
}
.tc-tiddler-frame input.tc-edit-texteditor {
background-color: <<colour tiddler-editor-background>>;
}
canvas.tc-edit-bitmapeditor {
border: 6px solid <<colour tiddler-editor-border-image>>;
cursor: crosshair;
-moz-user-select: none;
-webkit-user-select: none;
-ms-user-select: none;
margin-top: 6px;
margin-bottom: 6px;
}
.tc-edit-bitmapeditor-width {
display: block;
}
.tc-edit-bitmapeditor-height {
display: block;
}
.tc-tiddler-body {
clear: both;
}
.tc-tiddler-frame .tc-tiddler-body {
font-size: {{$:/themes/tiddlywiki/vanilla/metrics/bodyfontsize}};
line-height: {{$:/themes/tiddlywiki/vanilla/metrics/bodylineheight}};
}
.tc-titlebar, .tc-tiddler-edit-title {
overflow: hidden; /* https://github.com/Jermolene/TiddlyWiki5/issues/282 */
}
html body.tc-body.tc-single-tiddler-window {
margin: 1em;
background: <<colour tiddler-background>>;
}
.tc-single-tiddler-window img,
.tc-single-tiddler-window svg,
.tc-single-tiddler-window canvas,
.tc-single-tiddler-window embed,
.tc-single-tiddler-window iframe {
max-width: 100%;
}
/*
** Editor
*/
.tc-editor-toolbar {
margin-top: 8px;
}
.tc-editor-toolbar button {
vertical-align: middle;
background-color: <<colour tiddler-controls-foreground>>;
fill: <<colour tiddler-controls-foreground-selected>>;
border-radius: 4px;
padding: 3px;
margin: 2px 0 2px 4px;
}
.tc-editor-toolbar button.tc-text-editor-toolbar-item-adjunct {
margin-left: 1px;
width: 1em;
border-radius: 8px;
}
.tc-editor-toolbar button.tc-text-editor-toolbar-item-start-group {
margin-left: 11px;
}
.tc-editor-toolbar button.tc-selected {
background-color: <<colour primary>>;
}
.tc-editor-toolbar button svg {
width: 1.6em;
height: 1.2em;
}
.tc-editor-toolbar button:hover {
background-color: <<colour tiddler-controls-foreground-selected>>;
fill: <<colour background>>;
}
.tc-editor-toolbar .tc-text-editor-toolbar-more {
white-space: normal;
}
.tc-editor-toolbar .tc-text-editor-toolbar-more button {
display: inline-block;
padding: 3px;
width: auto;
}
.tc-editor-toolbar .tc-search-results {
padding: 0;
}
/*
** Adjustments for fluid-fixed mode
*/
@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {
<<if-fluid-fixed text:"""
.tc-story-river {
padding-right: 0;
position: relative;
width: auto;
left: 0;
margin-left: {{$:/themes/tiddlywiki/vanilla/metrics/storyleft}};
margin-right: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth}};
}
.tc-tiddler-frame {
width: 100%;
}
.tc-sidebar-scrollable {
left: auto;
bottom: 0;
right: 0;
width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarwidth}};
}
body.tc-body .tc-storyview-zoomin-tiddler {
width: 100%;
width: calc(100% - 42px);
}
""" hiddenSidebarText:"""
.tc-story-river {
padding-right: 3em;
margin-right: 0;
}
body.tc-body .tc-storyview-zoomin-tiddler {
width: 100%;
width: calc(100% - 84px);
}
""">>
}
/*
** Toolbar buttons
*/
.tc-page-controls svg.tc-image-new-button {
fill: <<colour toolbar-new-button>>;
}
.tc-page-controls svg.tc-image-options-button {
fill: <<colour toolbar-options-button>>;
}
.tc-page-controls svg.tc-image-save-button {
fill: <<colour toolbar-save-button>>;
}
.tc-tiddler-controls button svg.tc-image-info-button {
fill: <<colour toolbar-info-button>>;
}
.tc-tiddler-controls button svg.tc-image-edit-button {
fill: <<colour toolbar-edit-button>>;
}
.tc-tiddler-controls button svg.tc-image-close-button {
fill: <<colour toolbar-close-button>>;
}
.tc-tiddler-controls button svg.tc-image-delete-button {
fill: <<colour toolbar-delete-button>>;
}
.tc-tiddler-controls button svg.tc-image-cancel-button {
fill: <<colour toolbar-cancel-button>>;
}
.tc-tiddler-controls button svg.tc-image-done-button {
fill: <<colour toolbar-done-button>>;
}
/*
** Tiddler edit mode
*/
.tc-tiddler-edit-frame em.tc-edit {
color: <<colour muted-foreground>>;
font-style: normal;
}
.tc-edit-type-dropdown a.tc-tiddlylink-missing {
font-style: normal;
}
.tc-edit-tags {
border: 1px solid <<colour tiddler-editor-border>>;
padding: 4px 8px 4px 8px;
}
.tc-edit-add-tag {
display: inline-block;
}
.tc-edit-add-tag .tc-add-tag-name input {
width: 50%;
}
.tc-edit-tags .tc-tag-label {
display: inline-block;
}
.tc-edit-tags-list {
margin: 14px 0 14px 0;
}
.tc-remove-tag-button {
padding-left: 4px;
}
.tc-tiddler-preview {
overflow: auto;
}
.tc-tiddler-preview-preview {
float: right;
width: 49%;
border: 1px solid <<colour tiddler-editor-border>>;
margin: 4px 3px 3px 3px;
padding: 3px 3px 3px 3px;
}
.tc-tiddler-frame .tc-tiddler-preview .tc-edit-texteditor {
width: 49%;
}
.tc-tiddler-frame .tc-tiddler-preview canvas.tc-edit-bitmapeditor {
max-width: 49%;
}
.tc-edit-fields {
width: 100%;
}
.tc-edit-fields table, .tc-edit-fields tr, .tc-edit-fields td {
border: none;
padding: 4px;
}
.tc-edit-fields > tbody > .tc-edit-field:nth-child(odd) {
background-color: <<colour tiddler-editor-fields-odd>>;
}
.tc-edit-fields > tbody > .tc-edit-field:nth-child(even) {
background-color: <<colour tiddler-editor-fields-even>>;
}
.tc-edit-field-name {
text-align: right;
}
.tc-edit-field-value input {
width: 100%;
}
.tc-edit-field-remove {
}
.tc-edit-field-remove svg {
height: 1em;
width: 1em;
fill: <<colour muted-foreground>>;
vertical-align: middle;
}
.tc-edit-field-add-name {
display: inline-block;
width: 15%;
}
.tc-edit-field-add-value {
display: inline-block;
width: 40%;
}
.tc-edit-field-add-button {
display: inline-block;
width: 10%;
}
/*
** Storyview Classes
*/
.tc-storyview-zoomin-tiddler {
position: absolute;
display: block;
width: 100%;
}
@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {
.tc-storyview-zoomin-tiddler {
width: calc(100% - 84px);
}
}
/*
** Dropdowns
*/
.tc-btn-dropdown {
text-align: left;
}
.tc-btn-dropdown svg, .tc-btn-dropdown img {
height: 1em;
width: 1em;
fill: <<colour muted-foreground>>;
}
.tc-drop-down-wrapper {
position: relative;
}
.tc-drop-down {
min-width: 380px;
border: 1px solid <<colour dropdown-border>>;
background-color: <<colour dropdown-background>>;
padding: 7px 0 7px 0;
margin: 4px 0 0 0;
white-space: nowrap;
text-shadow: none;
line-height: 1.4;
}
.tc-drop-down .tc-drop-down {
margin-left: 14px;
}
.tc-drop-down button svg, .tc-drop-down a svg {
fill: <<colour foreground>>;
}
.tc-drop-down button.tc-btn-invisible:hover svg {
fill: <<colour foreground>>;
}
.tc-drop-down p {
padding: 0 14px 0 14px;
}
.tc-drop-down svg {
width: 1em;
height: 1em;
}
.tc-drop-down img {
width: 1em;
}
.tc-drop-down-language-chooser img {
width: 2em;
vertical-align: baseline;
}
.tc-drop-down a, .tc-drop-down button {
display: block;
padding: 0 14px 0 14px;
width: 100%;
text-align: left;
color: <<colour foreground>>;
line-height: 1.4;
}
.tc-drop-down .tc-tab-set .tc-tab-buttons button {
display: inline-block;
width: auto;
margin-bottom: 0px;
border-bottom-left-radius: 0;
border-bottom-right-radius: 0;
}
.tc-drop-down .tc-prompt {
padding: 0 14px;
}
.tc-drop-down .tc-chooser {
border: none;
}
.tc-drop-down .tc-chooser .tc-swatches-horiz {
font-size: 0.4em;
padding-left: 1.2em;
}
.tc-drop-down .tc-file-input-wrapper {
width: 100%;
}
.tc-drop-down .tc-file-input-wrapper button {
color: <<colour foreground>>;
}
.tc-drop-down a:hover, .tc-drop-down button:hover, .tc-drop-down .tc-file-input-wrapper:hover button {
color: <<colour tiddler-link-background>>;
background-color: <<colour tiddler-link-foreground>>;
text-decoration: none;
}
.tc-drop-down .tc-tab-buttons button {
background-color: <<colour dropdown-tab-background>>;
}
.tc-drop-down .tc-tab-buttons button.tc-tab-selected {
background-color: <<colour dropdown-tab-background-selected>>;
border-bottom: 1px solid <<colour dropdown-tab-background-selected>>;
}
.tc-drop-down-bullet {
display: inline-block;
width: 0.5em;
}
.tc-drop-down .tc-tab-contents a {
padding: 0 0.5em 0 0.5em;
}
.tc-block-dropdown-wrapper {
position: relative;
}
.tc-block-dropdown {
position: absolute;
min-width: 220px;
border: 1px solid <<colour dropdown-border>>;
background-color: <<colour dropdown-background>>;
padding: 7px 0;
margin: 4px 0 0 0;
white-space: nowrap;
z-index: 1000;
text-shadow: none;
}
.tc-block-dropdown.tc-search-drop-down {
margin-left: -12px;
}
.tc-block-dropdown a {
display: block;
padding: 4px 14px 4px 14px;
}
.tc-block-dropdown.tc-search-drop-down a {
display: block;
padding: 0px 10px 0px 10px;
}
.tc-drop-down .tc-dropdown-item-plain,
.tc-block-dropdown .tc-dropdown-item-plain {
padding: 4px 14px 4px 7px;
}
.tc-drop-down .tc-dropdown-item,
.tc-block-dropdown .tc-dropdown-item {
padding: 4px 14px 4px 7px;
color: <<colour muted-foreground>>;
}
.tc-block-dropdown a:hover {
color: <<colour tiddler-link-background>>;
background-color: <<colour tiddler-link-foreground>>;
text-decoration: none;
}
.tc-search-results {
padding: 0 7px 0 7px;
}
.tc-image-chooser, .tc-colour-chooser {
white-space: normal;
}
.tc-image-chooser a,
.tc-colour-chooser a {
display: inline-block;
vertical-align: top;
text-align: center;
position: relative;
}
.tc-image-chooser a {
border: 1px solid <<colour muted-foreground>>;
padding: 2px;
margin: 2px;
width: 4em;
height: 4em;
}
.tc-colour-chooser a {
padding: 3px;
width: 2em;
height: 2em;
vertical-align: middle;
}
.tc-image-chooser a:hover,
.tc-colour-chooser a:hover {
background: <<colour primary>>;
padding: 0px;
border: 3px solid <<colour primary>>;
}
.tc-image-chooser a svg,
.tc-image-chooser a img {
display: inline-block;
width: auto;
height: auto;
max-width: 3.5em;
max-height: 3.5em;
position: absolute;
top: 0;
bottom: 0;
left: 0;
right: 0;
margin: auto;
}
/*
** Modals
*/
.tc-modal-wrapper {
position: fixed;
overflow: auto;
overflow-y: scroll;
top: 0;
right: 0;
bottom: 0;
left: 0;
z-index: 900;
}
.tc-modal-backdrop {
position: fixed;
top: 0;
right: 0;
bottom: 0;
left: 0;
z-index: 1000;
background-color: <<colour modal-backdrop>>;
}
.tc-modal {
z-index: 1100;
background-color: <<colour modal-background>>;
border: 1px solid <<colour modal-border>>;
}
@media (max-width: 55em) {
.tc-modal {
position: fixed;
top: 1em;
left: 1em;
right: 1em;
}
.tc-modal-body {
overflow-y: auto;
max-height: 400px;
max-height: 60vh;
}
}
@media (min-width: 55em) {
.tc-modal {
position: fixed;
top: 2em;
left: 25%;
width: 50%;
}
.tc-modal-body {
overflow-y: auto;
max-height: 400px;
max-height: 60vh;
}
}
.tc-modal-header {
padding: 9px 15px;
border-bottom: 1px solid <<colour modal-header-border>>;
}
.tc-modal-header h3 {
margin: 0;
line-height: 30px;
}
.tc-modal-header img, .tc-modal-header svg {
width: 1em;
height: 1em;
}
.tc-modal-body {
padding: 15px;
}
.tc-modal-footer {
padding: 14px 15px 15px;
margin-bottom: 0;
text-align: right;
background-color: <<colour modal-footer-background>>;
border-top: 1px solid <<colour modal-footer-border>>;
}
/*
** Notifications
*/
.tc-notification { position: fixed; top: 35px; right: 50px; z-index: 1300; width:300px; height:50px; background-color: #FABF67; border: none; color: black; text-align: center;}
/*
** Tabs
*/
.tc-tab-set.tc-vertical {
display: -webkit-flex;
display: flex;
}
.tc-tab-buttons {
font-size: 0.85em;
padding-top: 1em;
margin-bottom: -2px;
}
.tc-tab-buttons.tc-vertical {
z-index: 100;
display: block;
padding-top: 14px;
vertical-align: top;
text-align: right;
margin-bottom: inherit;
margin-right: -1px;
max-width: 33%;
-webkit-flex: 0 0 auto;
flex: 0 0 auto;
}
.tc-tab-buttons button.tc-tab-selected {
color: <<colour tab-foreground-selected>>;
background-color: <<colour tab-background-selected>>;
border-left: 1px solid <<colour tab-border-selected>>;
border-top: 1px solid <<colour tab-border-selected>>;
border-right: 1px solid <<colour tab-border-selected>>;
}
.tc-tab-buttons button {
color: <<colour tab-foreground>>;
padding: 3px 5px 3px 5px;
margin-right: 0.3em;
font-weight: 300;
border: none;
background: inherit;
background-color: <<colour tab-background>>;
border-left: 1px solid <<colour tab-border>>;
border-top: 1px solid <<colour tab-border>>;
border-right: 1px solid <<colour tab-border>>;
border-top-left-radius: 2px;
border-top-right-radius: 2px;
}
.tc-tab-buttons.tc-vertical button {
display: block;
width: 100%;
margin-top: 3px;
margin-right: 0;
text-align: right;
background-color: <<colour tab-background>>;
border-left: 1px solid <<colour tab-border>>;
border-bottom: 1px solid <<colour tab-border>>;
border-right: none;
border-top-left-radius: 2px;
border-bottom-left-radius: 2px;
}
.tc-tab-buttons.tc-vertical button.tc-tab-selected {
background-color: <<colour tab-background-selected>>;
border-right: 1px solid <<colour tab-background-selected>>;
}
.tc-tab-divider {
border-top: 1px solid <<colour tab-divider>>;
}
.tc-tab-divider.tc-vertical {
display: none;
}
.tc-tab-content {
margin-top: 14px;
}
.tc-tab-content.tc-vertical {
display: inline-block;
vertical-align: top;
padding-top: 0;
padding-left: 14px;
border-left: 1px solid <<colour tab-border>>;
-webkit-flex: 1 0 70%;
flex: 1 0 70%;
}
.tc-sidebar-lists .tc-tab-buttons {
margin-bottom: -1px;
}
.tc-sidebar-lists .tc-tab-buttons button.tc-tab-selected {
background-color: <<colour sidebar-tab-background-selected>>;
color: <<colour sidebar-tab-foreground-selected>>;
border-left: 1px solid <<colour sidebar-tab-border-selected>>;
border-top: 1px solid <<colour sidebar-tab-border-selected>>;
border-right: 1px solid <<colour sidebar-tab-border-selected>>;
}
.tc-sidebar-lists .tc-tab-buttons button {
background-color: <<colour sidebar-tab-background>>;
color: <<colour sidebar-tab-foreground>>;
border-left: 1px solid <<colour sidebar-tab-border>>;
border-top: 1px solid <<colour sidebar-tab-border>>;
border-right: 1px solid <<colour sidebar-tab-border>>;
}
.tc-sidebar-lists .tc-tab-divider {
border-top: 1px solid <<colour sidebar-tab-divider>>;
}
.tc-more-sidebar .tc-tab-buttons button {
display: block;
width: 100%;
background-color: <<colour sidebar-tab-background>>;
border-top: none;
border-left: none;
border-bottom: none;
border-right: 1px solid #ccc;
margin-bottom: inherit;
}
.tc-more-sidebar .tc-tab-buttons button.tc-tab-selected {
background-color: <<colour sidebar-tab-background-selected>>;
border: none;
}
/*
** Alerts
*/
.tc-alerts {
position: fixed;
top: 0;
left: 0;
max-width: 500px;
z-index: 20000;
}
.tc-alert {
position: relative;
margin: 28px;
padding: 14px 14px 14px 14px;
border: 2px solid <<colour alert-border>>;
background-color: <<colour alert-background>>;
}
.tc-alert-toolbar {
position: absolute;
top: 14px;
right: 14px;
}
.tc-alert-toolbar svg {
fill: <<colour alert-muted-foreground>>;
}
.tc-alert-subtitle {
color: <<colour alert-muted-foreground>>;
font-weight: bold;
}
.tc-alert-highlight {
color: <<colour alert-highlight>>;
}
@media (min-width: {{$:/themes/tiddlywiki/vanilla/metrics/sidebarbreakpoint}}) {
.tc-static-alert {
position: relative;
}
.tc-static-alert-inner {
position: absolute;
z-index: 100;
}
}
.tc-static-alert-inner {
padding: 0 2px 2px 42px;
color: <<colour static-alert-foreground>>;
}
/*
** Control panel
*/
.tc-control-panel td {
padding: 4px;
}
.tc-control-panel table, .tc-control-panel table input, .tc-control-panel table textarea {
width: 100%;
}
.tc-plugin-info {
display: block;
border: 1px solid <<colour muted-foreground>>;
background-colour: <<colour background>>;
margin: 0.5em 0 0.5em 0;
padding: 4px;
}
.tc-plugin-info-disabled {
background: -webkit-repeating-linear-gradient(45deg, #ff0, #ff0 10px, #eee 10px, #eee 20px);
background: repeating-linear-gradient(45deg, #ff0, #ff0 10px, #eee 10px, #eee 20px);
}
.tc-plugin-info-disabled:hover {
background: -webkit-repeating-linear-gradient(45deg, #aa0, #aa0 10px, #888 10px, #888 20px);
background: repeating-linear-gradient(45deg, #aa0, #aa0 10px, #888 10px, #888 20px);
}
a.tc-tiddlylink.tc-plugin-info:hover {
text-decoration: none;
background-color: <<colour primary>>;
color: <<colour background>>;
fill: <<colour foreground>>;
}
a.tc-tiddlylink.tc-plugin-info:hover .tc-plugin-info > .tc-plugin-info-chunk > svg {
fill: <<colour foreground>>;
}
.tc-plugin-info-chunk {
display: inline-block;
vertical-align: middle;
}
.tc-plugin-info-chunk h1 {
font-size: 1em;
margin: 2px 0 2px 0;
}
.tc-plugin-info-chunk h2 {
font-size: 0.8em;
margin: 2px 0 2px 0;
}
.tc-plugin-info-chunk div {
font-size: 0.7em;
margin: 2px 0 2px 0;
}
.tc-plugin-info:hover > .tc-plugin-info-chunk > img, .tc-plugin-info:hover > .tc-plugin-info-chunk > svg {
width: 2em;
height: 2em;
fill: <<colour foreground>>;
}
.tc-plugin-info > .tc-plugin-info-chunk > img, .tc-plugin-info > .tc-plugin-info-chunk > svg {
width: 2em;
height: 2em;
fill: <<colour muted-foreground>>;
}
.tc-plugin-info.tc-small-icon > .tc-plugin-info-chunk > img, .tc-plugin-info.tc-small-icon > .tc-plugin-info-chunk > svg {
width: 1em;
height: 1em;
}
.tc-plugin-info-dropdown {
border: 1px solid <<colour muted-foreground>>;
margin-top: -8px;
}
.tc-plugin-info-dropdown-message {
background: <<colour message-background>>;
padding: 0.5em 1em 0.5em 1em;
font-weight: bold;
font-size: 0.8em;
}
.tc-plugin-info-dropdown-body {
padding: 1em 1em 1em 1em;
}
/*
** Message boxes
*/
.tc-message-box {
border: 1px solid <<colour message-border>>;
background: <<colour message-background>>;
padding: 0px 21px 0px 21px;
font-size: 12px;
line-height: 18px;
color: <<colour message-foreground>>;
}
/*
** Pictures
*/
.tc-bordered-image {
border: 1px solid <<colour muted-foreground>>;
padding: 5px;
margin: 5px;
}
/*
** Floats
*/
.tc-float-right {
float: right;
}
/*
** Chooser
*/
.tc-chooser {
border: 1px solid <<colour table-border>>;
}
.tc-chooser-item {
border: 8px;
padding: 2px 4px;
}
.tc-chooser-item a.tc-tiddlylink {
display: block;
text-decoration: none;
color: <<colour tiddler-link-foreground>>;
background-color: <<colour tiddler-link-background>>;
}
.tc-chooser-item a.tc-tiddlylink:hover {
text-decoration: none;
color: <<colour tiddler-link-background>>;
background-color: <<colour tiddler-link-foreground>>;
}
/*
** Palette swatches
*/
.tc-swatches-horiz {
}
.tc-swatches-horiz .tc-swatch {
display: inline-block;
}
.tc-swatch {
width: 2em;
height: 2em;
margin: 0.4em;
border: 1px solid #888;
}
/*
** Table of contents
*/
.tc-sidebar-lists .tc-table-of-contents {
white-space: nowrap;
}
.tc-table-of-contents button {
color: <<colour sidebar-foreground>>;
}
.tc-table-of-contents svg {
width: 0.7em;
height: 0.7em;
vertical-align: middle;
fill: <<colour sidebar-foreground>>;
}
.tc-table-of-contents ol {
list-style-type: none;
padding-left: 0;
}
.tc-table-of-contents ol ol {
padding-left: 1em;
}
.tc-table-of-contents li {
font-size: 1.0em;
font-weight: bold;
}
.tc-table-of-contents li a {
font-weight: bold;
}
.tc-table-of-contents li li {
font-size: 0.95em;
font-weight: normal;
line-height: 1.4;
}
.tc-table-of-contents li li a {
font-weight: normal;
}
.tc-table-of-contents li li li {
font-size: 0.95em;
font-weight: 200;
line-height: 1.5;
}
.tc-table-of-contents li li li a {
font-weight: bold;
}
.tc-table-of-contents li li li li {
font-size: 0.95em;
font-weight: 200;
}
.tc-tabbed-table-of-contents {
display: -webkit-flex;
display: flex;
}
.tc-tabbed-table-of-contents .tc-table-of-contents {
z-index: 100;
display: inline-block;
padding-left: 1em;
max-width: 50%;
-webkit-flex: 0 0 auto;
flex: 0 0 auto;
background: <<colour tab-background>>;
border-left: 1px solid <<colour tab-border>>;
border-top: 1px solid <<colour tab-border>>;
border-bottom: 1px solid <<colour tab-border>>;
}
.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item > a,
.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item-selected > a {
display: block;
padding: 0.12em 1em 0.12em 0.25em;
}
.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item > a {
border-top: 1px solid <<colour tab-background>>;
border-left: 1px solid <<colour tab-background>>;
border-bottom: 1px solid <<colour tab-background>>;
}
.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item > a:hover {
text-decoration: none;
border-top: 1px solid <<colour tab-border>>;
border-left: 1px solid <<colour tab-border>>;
border-bottom: 1px solid <<colour tab-border>>;
background: <<colour tab-border>>;
}
.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item-selected > a {
border-top: 1px solid <<colour tab-border>>;
border-left: 1px solid <<colour tab-border>>;
border-bottom: 1px solid <<colour tab-border>>;
background: <<colour background>>;
margin-right: -1px;
}
.tc-tabbed-table-of-contents .tc-table-of-contents .toc-item-selected > a:hover {
text-decoration: none;
}
.tc-tabbed-table-of-contents .tc-tabbed-table-of-contents-content {
display: inline-block;
vertical-align: top;
padding-left: 1.5em;
padding-right: 1.5em;
border: 1px solid <<colour tab-border>>;
-webkit-flex: 1 0 50%;
flex: 1 0 50%;
}
/*
** Dirty indicator
*/
body.tc-dirty span.tc-dirty-indicator, body.tc-dirty span.tc-dirty-indicator svg {
fill: <<colour dirty-indicator>>;
color: <<colour dirty-indicator>>;
}
/*
** File inputs
*/
.tc-file-input-wrapper {
position: relative;
overflow: hidden;
display: inline-block;
vertical-align: middle;
}
.tc-file-input-wrapper input[type=file] {
position: absolute;
top: 0;
left: 0;
right: 0;
bottom: 0;
font-size: 999px;
max-width: 100%;
max-height: 100%;
filter: alpha(opacity=0);
opacity: 0;
outline: none;
background: white;
cursor: pointer;
display: inline-block;
}
/*
** Thumbnail macros
*/
.tc-thumbnail-wrapper {
position: relative;
display: inline-block;
margin: 6px;
vertical-align: top;
}
.tc-thumbnail-right-wrapper {
float:right;
margin: 0.5em 0 0.5em 0.5em;
}
.tc-thumbnail-image {
text-align: center;
overflow: hidden;
border-radius: 3px;
}
.tc-thumbnail-image svg,
.tc-thumbnail-image img {
filter: alpha(opacity=1);
opacity: 1;
min-width: 100%;
min-height: 100%;
max-width: 100%;
}
.tc-thumbnail-wrapper:hover .tc-thumbnail-image svg,
.tc-thumbnail-wrapper:hover .tc-thumbnail-image img {
filter: alpha(opacity=0.8);
opacity: 0.8;
}
.tc-thumbnail-background {
position: absolute;
border-radius: 3px;
}
.tc-thumbnail-icon svg,
.tc-thumbnail-icon img {
width: 3em;
height: 3em;
<<filter "drop-shadow(2px 2px 4px rgba(0,0,0,0.3))">>
}
.tc-thumbnail-wrapper:hover .tc-thumbnail-icon svg,
.tc-thumbnail-wrapper:hover .tc-thumbnail-icon img {
fill: #fff;
<<filter "drop-shadow(3px 3px 4px rgba(0,0,0,0.6))">>
}
.tc-thumbnail-icon {
position: absolute;
top: 0;
left: 0;
right: 0;
bottom: 0;
display: -webkit-flex;
-webkit-align-items: center;
-webkit-justify-content: center;
display: flex;
align-items: center;
justify-content: center;
}
.tc-thumbnail-caption {
position: absolute;
background-color: #777;
color: #fff;
text-align: center;
bottom: 0;
width: 100%;
filter: alpha(opacity=0.9);
opacity: 0.9;
line-height: 1.4;
border-bottom-left-radius: 3px;
border-bottom-right-radius: 3px;
}
.tc-thumbnail-wrapper:hover .tc-thumbnail-caption {
filter: alpha(opacity=1);
opacity: 1;
}
/*
** Errors
*/
.tc-error {
background: #f00;
color: #fff;
}
data:image/svg+xml;base64,PHN2ZyB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciIHdpZHRoPSI1IiBoZWlnaHQ9IjUiPgo8cmVjdCB3aWR0aD0iNSIgaGVpZ2h0PSI1IiBmaWxsPSIjZmZmIj48L3JlY3Q+CjxyZWN0IHdpZHRoPSIxIiBoZWlnaHQ9IjEiIGZpbGw9IiNjY2MiPjwvcmVjdD4KPC9zdmc+
<$set name=chapno filter=[[Cache]get[chap]get[chapter_no]]>
<$set name=dbprefix filter=[[Cache]get[chap]get[databaseprefix]]>
<$button set="$:/state/sidebar" setTo="no" tooltip="Go back to Translations list" class=<<tv-config-toolbar-class>>>
<$action-listops $tiddler="$:/VersePage/Nextbutton" $field=readtill $filter="[list[$:/StoryList]]"/>
<$action-listops $tiddler="$:/StoryList" $field="list" $filter="[interface_element[chapterintro]chapter_no<chapno>!sort[section]]"/>
<$action-navigate $to={{Cache!!chap}} /> <$action-setfield $tiddler="$:/Nuun/Stylesheet/Chaptersub" tags="$:/tags/Stylesheet"/>
<$action-listops $tiddler="$:/core/ui/TopBar/menu" $tags="-$:/tags/TopRightBar"/>
<$action-listops $tiddler="$:/VersePage/Nextbutton" $tags="-$:/tags/BelowStory"/>
{{$:/core/images/chevron-up}}
</$button></$set></$set>
\define transid()
$(verseno)$-Notes
\end
<$set name=verseno value={{!!uid}}>
<div style=overflow: visible; line-height:28px;><div class="add-button" style="right:4em;top:2em;">
<div class="sub-button tl"><$button class=tc-btn-invisible tooltip="Add a note about this verse"><$action-setfield $tiddler=Cache $field=versefield $value={{!!uid}}/><$action-sendmessage $message="tm-modal" $param="Notes" />@@font-size:2em;font-weight:bold;+@@</$button></div>
<div class="sub-button br"><$button class=tc-btn-invisible tooltip="Read notes on this verse"><$action-setfield $tiddler=Cache $field=versefield $value={{!!title}}/><$action-sendmessage $message="tm-modal" $param="$:/VersePage/NotesBasket" />@@font-size:1.6em;font-weight:bold;margin-top:1.3em;｢｣@@</$button></div>
</div></div>
<div class="headerBlack"><div class="circle">{{!!uid}}</div>{{!!title}} </div>
<$set name=chapname filter=[{Cache!!chap}]>
<$set name=chapno filter=[{Cache!!chap}get[chapter_no]]>
<$set name=databaseprefixvar filter=[{Cache!!chap}get[databaseprefix]]>
<div style="min-height:44em;padding:1em;">
<table class=tg style="width:100%;border:none;">
<$list filter="[prefix[dataArab]section{Cache!!section}indexes[]prefix<databaseprefixvar>]" variable="verseno">
<$list filter="[interface_element[database]prefix[dataArab]section{Cache!!section}getindex<verseno>]" variable="arabic">
<$list filter="[interface_element[database]database{Cache!!database}section{Cache!!section}getindex<verseno>]" variable="verse">
<tr> <td>
<$button class="tc-btn-invisible boldonhover" style=text-align:left;>
<$action-setfield $tiddler=<<verseno>> chapter=<<chapname>> chapter_no=<<chapno>> translation=<<verse>> caption=<<arabic>> uid=<<verseno>> tags="[[Current Session]] Arabic"/>
<$action-listops $tiddler="$:/StoryList" $field="list" $subfilter=<<verseno>>/>
<<verseno>>: <<verse>></$button>
</td></tr>
</$list></$list></$list></table></div></$set></$set></$set>
<$set name=chapname filter=[{Cache!!chap}]>
<$set name=chapno filter=[{Cache!!chap}get[chapter_no]]>
<$button class="widebluebtn">
<$action-setfield $tiddler="$:/StoryList" list=""/>
<$list filter="[list[!!lefttoread]limit[10]]" variable="verseno">
<$list filter="[interface_element[database]prefix[dataArab]section{Cache!!section}getindex<verseno>]" variable="verse">
<$list filter="[interface_element[database]database{!!database}section{Cache!!section}getindex<verseno>]" variable="translation">
<$action-setfield $tiddler=<<verseno>>/>
<$action-listops $tiddler="$:/StoryList" $field="list" $subfilter=<<verseno>>/>
<$action-setfield $tiddler=<<verseno>> chapter=<<chapname>> chapter_no=<<chapno>> caption=<<verse>> translation=<<translation>> uid=<<verseno>> tags="[[Current Session]] Arabic"/>
</$list>
</$list>
•
</$list> <$action-listops $tiddler="$:/StoryList" $field="list" $subfilter="+[sort[uid]]"/>
<$action-listops $tiddler="$:/StoryList" $field="list" $subfilter="+[prepend[Blank]]" />
<$action-navigate $to="Blank"/>
<$action-listops $field=lefttoread $subfilter="+[remove:10{!!lefttoread}]"/>
</$button>
<div style="min-height:95vh;padding:1em;">
<table class=tg style="width:100%;border:none;"><$list filter="[tag{Cache!!versefield}]">
<tr>
<td align="right" style="width:25%;font-weight:bold;">{{!!title}} :</td>
<td>{{!!text}}</td>
</tr>
</$list></table></div>
<$list filter="[is[current]tag[Arabic]]">
<div class="versecolor card">
<div class="wrapper">
<span class="versetextmain" lang="ar"> {{!!caption}}
</span></div></div>
<div>
<div style=overflow: visible; line-height:28px;><div class="add-button" >
<div class="sub-button tl"><$button class=tc-btn-invisible tooltip="Add a note about this verse"><$action-setfield $tiddler=Cache $field=versefield $value={{!!title}}/><$action-sendmessage $message="tm-modal" $param="Notes" />@@font-size:2em;font-weight:bold;+@@</$button></div>
<div class="sub-button tr"><$button class=tc-btn-invisible tooltip="Read notes on this verse"><$action-setfield $tiddler=Cache $field=versefield $value={{!!title}}/><$action-sendmessage $message="tm-modal" $param="$:/VersePage/NotesBasket"/>@@font-size:1.6em;font-weight:bold;margin-top:1.3em;｢｣@@</$button></div>
<div class="sub-button bl"><$button class=tc-btn-invisible tooltip="Bookmark this verse"> <$action-setfield $tiddler={{!!translation}} tags="Bookmark" text="{{||$:/VersePage/BookmarkTemplate}}"/><$action-setfield $tiddler={{!!translation}} $field=uid $value={{!!uid}}/><$action-sendmessage $message="tm-notify" $param="$:/VersePage/Bookmarknotify"/>@@font-size:1.8em;font-weight:bold;❤@@</$button></div>
<div class="sub-button br"><$button class=tc-btn-invisible tooltip="All verses of current chapter"><$action-setfield $tiddler="$:/VersePage/CurrentChapter"/><$action-sendmessage $message="tm-modal" $param="$:/VersePage/CurrentChapter"/>@@font-size:1.8em;font-weight:bold;❡@@</$button></div> </div></div>
<div class="headerBlack"><div class="circle">{{!!uid}} </div> {{!!translation}} </div></div>
@font-face {
font-family: 'PDMS_Saleem_QuranFont';
src: url('subset-_PDMS_Saleem_QuranFont.eot');
font-weight: normal;
font-style: normal;
}
@font-face {
font-family: 'PDMS_Saleem_QuranFont';
src: 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) format('woff'),
url('subset-_PDMS_Saleem_QuranFont.ttf') format('truetype');
font-weight: normal;
font-style: normal;
}
{{||$:/VersePage/BookmarkTemplate}}
{{||$:/VersePage/BookmarkTemplate}}
<div class="shrimpy card">
<div class="wrapper">
<span class="versetextmain" lang="ar"> بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ <br>@@font-size:0.5em;In the name of Allah, the Entirely Merciful, the Especially Merciful. @@
</span>
</div></div>
\define control-panel-button(class)
<$button to="$:/ControlPanel" tooltip={{$:/language/Buttons/ControlPanel/Hint}} aria-label={{$:/language/Buttons/ControlPanel/Caption}} class="""$(tv-config-toolbar-class)$ $class$""">
<$list filter="[<tv-config-toolbar-icons>prefix[yes]]">
@@fill:white;font-size:1.1em;{{$:/core/images/options-button}}@@
</$list>
<$list filter="[<tv-config-toolbar-text>prefix[yes]]">
<span class="tc-btn-text"><$text text={{$:/language/Buttons/ControlPanel/Caption}}/></span>
</$list>
</$button>
\end
<$list filter="[list[$:/StoryList]] +[field:title[$:/ControlPanel]]" emptyMessage=<<control-panel-button>>>
<<control-panel-button "tc-selected">>
</$list>
001/001:بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
001/002:ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
001/003:ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
001/004:مَٰلِكِ يَوْمِ ٱلدِّينِ
001/005:إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
001/006:ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
001/007:صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ
002/001: الٓمٓ
002/002:ذَٰلِكَ ٱلْكِتَٰبُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ
002/003:ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
002/004:وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْءَاخِرَةِ هُمْ يُوقِنُونَ
002/005:أُو۟لَٰٓئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
002/006:إِنَّ ٱلَّذِينَ كَفَرُوا۟ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
002/007:خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ وَعَلَىٰٓ أَبْصَٰرِهِمْ غِشَٰوَةٌ وَلَهُمْ عَذَابٌ عَظِيمٌ
002/008:وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْءَاخِرِ وَمَا هُم بِمُؤْمِنِينَ
002/009:يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
002/010:فِى قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ ٱللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَ
002/011:وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ قَالُوٓا۟ إِنَّمَا نَحْنُ مُصْلِحُونَ
002/012:أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَٰكِن لَّا يَشْعُرُونَ
002/013:وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓا۟ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعْلَمُونَ
002/014:وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ إِلَىٰ شَيَٰطِينِهِمْ قَالُوٓا۟ إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَ
002/015:ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
002/016:أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمْ وَمَا كَانُوا۟ مُهْتَدِينَ
002/017:مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَٰتٍ لَّا يُبْصِرُونَ
002/018:صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَرْجِعُونَ
002/019:أَوْ كَصَيِّبٍ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَٰبِعَهُمْ فِىٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِ وَٱللَّهُ مُحِيطٌۢ بِٱلْكَٰفِرِينَ
002/020:يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَٰرَهُمْ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْا۟ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُوا۟ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَٰرِهِمْ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
002/021:يَٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
002/022:ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًا وَٱلسَّمَآءَ بِنَآءً وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًا وَأَنتُمْ تَعْلَمُونَ
002/023:وَإِن كُنتُمْ فِى رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا۟ بِسُورَةٍ مِّن مِّثْلِهِۦ وَٱدْعُوا۟ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ
002/024:فَإِن لَّمْ تَفْعَلُوا۟ وَلَن تَفْعَلُوا۟ فَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِى وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ أُعِدَّتْ لِلْكَٰفِرِينَ
002/025:وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍ رِّزْقًا قَالُوا۟ هَٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ وَأُتُوا۟ بِهِۦ مُتَشَٰبِهًا وَلَهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ وَهُمْ فِيهَا خَٰلِدُونَ
002/026:إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا يُضِلُّ بِهِۦ كَثِيرًا وَيَهْدِى بِهِۦ كَثِيرًا وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَٰسِقِينَ
002/027:ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
002/028:كَيْفَ تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٰتًا فَأَحْيَٰكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ
002/029:هُوَ ٱلَّذِى خَلَقَ لَكُم مَّا فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبْعَ سَمَٰوَٰتٍ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
002/030:وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى جَاعِلٌ فِى ٱلْأَرْضِ خَلِيفَةً قَالُوٓا۟ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّىٓ أَعْلَمُ مَا لَا تَعْلَمُونَ
002/031:وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِى بِأَسْمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمْ صَٰدِقِينَ
002/032:قَالُوا۟ سُبْحَٰنَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُ
002/033:قَالَ يَٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ
002/034:وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ
002/035:وَقُلْنَا يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ
002/036:فَأَزَلَّهُمَا ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّ وَمَتَٰعٌ إِلَىٰ حِينٍ
002/037:فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٍ فَتَابَ عَلَيْهِ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
002/038:قُلْنَا ٱهْبِطُوا۟ مِنْهَا جَمِيعًا فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَن تَبِعَ هُدَاىَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
002/039:وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
002/040:يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا۟ بِعَهْدِىٓ أُوفِ بِعَهْدِكُمْ وَإِيَّٰىَ فَٱرْهَبُونِ
002/041:وَءَامِنُوا۟ بِمَآ أَنزَلْتُ مُصَدِّقًا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِرٍۭ بِهِۦ وَلَا تَشْتَرُوا۟ بِـَٔايَٰتِى ثَمَنًا قَلِيلًا وَإِيَّٰىَ فَٱتَّقُونِ
002/042:وَلَا تَلْبِسُوا۟ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُوا۟ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ
002/043:وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ
002/044:أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَٰبَ أَفَلَا تَعْقِلُونَ
002/045:وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ
002/046:ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَ
002/047:يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَ
002/048:وَٱتَّقُوا۟ يَوْمًا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍ شَيْـًٔا وَلَا يُقْبَلُ مِنْهَا شَفَٰعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنصَرُونَ
002/049:وَإِذْ نَجَّيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
002/050:وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَٰكُمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ
002/051:وَإِذْ وَٰعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةً ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَ
002/052:ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ
002/053:وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ
002/054:وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓا۟ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓا۟ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
002/055:وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهْرَةً فَأَخَذَتْكُمُ ٱلصَّٰعِقَةُ وَأَنتُمْ تَنظُرُونَ
002/056:ثُمَّ بَعَثْنَٰكُم مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ
002/057:وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
002/058:وَإِذْ قُلْنَا ٱدْخُلُوا۟ هَٰذِهِ ٱلْقَرْيَةَ فَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُولُوا۟ حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَٰيَٰكُمْ وَسَنَزِيدُ ٱلْمُحْسِنِينَ
002/059:فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُوا۟ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
002/060:وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ كُلُوا۟ وَٱشْرَبُوا۟ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
002/061:وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَٰحِدٍ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ٱهْبِطُوا۟ مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّۦنَ بِغَيْرِ ٱلْحَقِّ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ
002/062:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَعَمِلَ صَٰلِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
002/063:وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
002/064:ثُمَّ تَوَلَّيْتُم مِّنۢ بَعْدِ ذَٰلِكَ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَكُنتُم مِّنَ ٱلْخَٰسِرِينَ
002/065:وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْا۟ مِنكُمْ فِى ٱلسَّبْتِ فَقُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَٰسِـِٔينَ
002/066:فَجَعَلْنَٰهَا نَكَٰلًا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ
002/067:وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا۟ بَقَرَةً قَالُوٓا۟ أَتَتَّخِذُنَا هُزُوًا قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَٰهِلِينَ
002/068:قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا فَارِضٌ وَلَا بِكْرٌ عَوَانٌۢ بَيْنَ ذَٰلِكَ فَٱفْعَلُوا۟ مَا تُؤْمَرُونَ
002/069:قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَآءُ فَاقِعٌ لَّوْنُهَا تَسُرُّ ٱلنَّٰظِرِينَ
002/070:قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ إِنَّ ٱلْبَقَرَ تَشَٰبَهَ عَلَيْنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَ
002/071:قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌ لَّا ذَلُولٌ تُثِيرُ ٱلْأَرْضَ وَلَا تَسْقِى ٱلْحَرْثَ مُسَلَّمَةٌ لَّا شِيَةَ فِيهَا قَالُوا۟ ٱلْـَٰٔنَ جِئْتَ بِٱلْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا۟ يَفْعَلُونَ
002/072:وَإِذْ قَتَلْتُمْ نَفْسًا فَٱدَّٰرَْٰٔتُمْ فِيهَا وَٱللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ
002/073:فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَا كَذَٰلِكَ يُحْىِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
002/074:ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ فَهِىَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ ٱلْأَنْهَٰرُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
002/075:أَفَتَطْمَعُونَ أَن يُؤْمِنُوا۟ لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِّنْهُمْ يَسْمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ
002/076:وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوٓا۟ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْ أَفَلَا تَعْقِلُونَ
002/077:أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
002/078:وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَٰبَ إِلَّآ أَمَانِىَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ
002/079:فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَٰبَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُوا۟ بِهِۦ ثَمَنًا قَلِيلًا فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ
002/080:وَقَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَةً قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدًا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُۥٓ أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
002/081:بَلَىٰ مَن كَسَبَ سَيِّئَةً وَأَحَٰطَتْ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
002/082:وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ
002/083:وَإِذْ أَخَذْنَا مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ إِحْسَانًا وَذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَقُولُوا۟ لِلنَّاسِ حُسْنًا وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ
002/084:وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ
002/085:ثُمَّ أَنتُمْ هَٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِّنكُم مِّن دِيَٰرِهِمْ تَظَٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَٰرَىٰ تُفَٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَٰبِ وَتَكْفُرُونَ بِبَعْضٍ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْىٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيَوْمَ ٱلْقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
002/086:أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْءَاخِرَةِ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَ
002/087:وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ
002/088:وَقَالُوا۟ قُلُوبُنَا غُلْفٌۢ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَّا يُؤْمِنُونَ
002/089:وَلَمَّا جَآءَهُمْ كِتَٰبٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُوا۟ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُوا۟ فَلَمَّا جَآءَهُم مَّا عَرَفُوا۟ كَفَرُوا۟ بِهِۦ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَٰفِرِينَ
002/090:بِئْسَمَا ٱشْتَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُوا۟ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍ وَلِلْكَٰفِرِينَ عَذَابٌ مُّهِينٌ
002/091:وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ بِمَآ أَنزَلَ ٱللَّهُ قَالُوا۟ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ
002/092:وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَ
002/093:وَإِذْ أَخَذْنَا مِيثَٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍ وَٱسْمَعُوا۟ قَالُوا۟ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا۟ فِى قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِۦٓ إِيمَٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَ
002/094:قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْءَاخِرَةُ عِندَ ٱللَّهِ خَالِصَةً مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ
002/095:وَلَن يَتَمَنَّوْهُ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
002/096:وَلَتَجِدَنَّهُمْ أَحْرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٍ وَمِنَ ٱلَّذِينَ أَشْرَكُوا۟ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ ٱلْعَذَابِ أَن يُعَمَّرَ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ
002/097:قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلْبِكَ بِإِذْنِ ٱللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
002/098:مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوٌّ لِّلْكَٰفِرِينَ
002/099:وَلَقَدْ أَنزَلْنَآ إِلَيْكَ ءَايَٰتٍۭ بَيِّنَٰتٍ وَمَا يَكْفُرُ بِهَآ إِلَّا ٱلْفَٰسِقُونَ
002/100:أَوَكُلَّمَا عَٰهَدُوا۟ عَهْدًا نَّبَذَهُۥ فَرِيقٌ مِّنْهُم بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ
002/101:وَلَمَّا جَآءَهُمْ رَسُولٌ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
002/102:وَٱتَّبَعُوا۟ مَا تَتْلُوا۟ ٱلشَّيَٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَٰنَ وَمَا كَفَرَ سُلَيْمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُوا۟ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ وَزَوْجِهِۦ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَلَقَدْ عَلِمُوا۟ لَمَنِ ٱشْتَرَىٰهُ مَا لَهُۥ فِى ٱلْءَاخِرَةِ مِنْ خَلَٰقٍ وَلَبِئْسَ مَا شَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ لَوْ كَانُوا۟ يَعْلَمُونَ
002/103:وَلَوْ أَنَّهُمْ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَمَثُوبَةٌ مِّنْ عِندِ ٱللَّهِ خَيْرٌ لَّوْ كَانُوا۟ يَعْلَمُونَ
002/104:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقُولُوا۟ رَٰعِنَا وَقُولُوا۟ ٱنظُرْنَا وَٱسْمَعُوا۟ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمٌ
002/105:مَّا يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَلَا ٱلْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ وَٱللَّهُ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
002/106:مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَآ أَوْ مِثْلِهَآ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
002/107:أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
002/108:أَمْ تُرِيدُونَ أَن تَسْـَٔلُوا۟ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
002/109:وَدَّ كَثِيرٌ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَٰنِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّ فَٱعْفُوا۟ وَٱصْفَحُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
002/110:وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
002/111:وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَٰرَىٰ تِلْكَ أَمَانِيُّهُمْ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
002/112:بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُۥٓ أَجْرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
002/113:وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَىْءٍ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَىْءٍ وَهُمْ يَتْلُونَ ٱلْكِتَٰبَ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
002/114:وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُۥ وَسَعَىٰ فِى خَرَابِهَآ أُو۟لَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌ وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابٌ عَظِيمٌ
002/115:وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا۟ فَثَمَّ وَجْهُ ٱللَّهِ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٌ
002/116:وَقَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًا سُبْحَٰنَهُۥ بَل لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلٌّ لَّهُۥ قَٰنِتُونَ
002/117:بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
002/118:وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةٌ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ تَشَٰبَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا ٱلْءَايَٰتِ لِقَوْمٍ يُوقِنُونَ
002/119:إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا وَلَا تُسْـَٔلُ عَنْ أَصْحَٰبِ ٱلْجَحِيمِ
002/120:وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِى جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
002/121:ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَتْلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُو۟لَٰٓئِكَ يُؤْمِنُونَ بِهِۦ وَمَن يَكْفُرْ بِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
002/122:يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَٰلَمِينَ
002/123:وَٱتَّقُوا۟ يَوْمًا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍ شَيْـًٔا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَٰعَةٌ وَلَا هُمْ يُنصَرُونَ
002/124:وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِۦمَ رَبُّهُۥ بِكَلِمَٰتٍ فَأَتَمَّهُنَّ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِن ذُرِّيَّتِى قَالَ لَا يَنَالُ عَهْدِى ٱلظَّٰلِمِينَ
002/125:وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَٱتَّخِذُوا۟ مِن مَّقَامِ إِبْرَٰهِۦمَ مُصَلًّى وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِۦمَ وَإِسْمَٰعِيلَ أَن طَهِّرَا بَيْتِىَ لِلطَّآئِفِينَ وَٱلْعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
002/126:وَإِذْ قَالَ إِبْرَٰهِۦمُ رَبِّ ٱجْعَلْ هَٰذَا بَلَدًا ءَامِنًا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ وَبِئْسَ ٱلْمَصِيرُ
002/127:وَإِذْ يَرْفَعُ إِبْرَٰهِۦمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَٰعِيلُ رَبَّنَا تَقَبَّلْ مِنَّآ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ
002/128:رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ
002/129:رَبَّنَا وَٱبْعَثْ فِيهِمْ رَسُولًا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
002/130:وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٰهِۦمَ إِلَّا مَن سَفِهَ نَفْسَهُۥ وَلَقَدِ ٱصْطَفَيْنَٰهُ فِى ٱلدُّنْيَا وَإِنَّهُۥ فِى ٱلْءَاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
002/131:إِذْ قَالَ لَهُۥ رَبُّهُۥٓ أَسْلِمْ قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَٰلَمِينَ
002/132:وَوَصَّىٰ بِهَآ إِبْرَٰهِۦمُ بَنِيهِ وَيَعْقُوبُ يَٰبَنِىَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
002/133:أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُوا۟ نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبْرَٰهِۦمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ إِلَٰهًا وَٰحِدًا وَنَحْنُ لَهُۥ مُسْلِمُونَ
002/134:تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
002/135:وَقَالُوا۟ كُونُوا۟ هُودًا أَوْ نَصَٰرَىٰ تَهْتَدُوا۟ قُلْ بَلْ مِلَّةَ إِبْرَٰهِۦمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
002/136:قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِۦمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
002/137:فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍ فَسَيَكْفِيكَهُمُ ٱللَّهُ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
002/138:صِبْغَةَ ٱللَّهِ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةً وَنَحْنُ لَهُۥ عَٰبِدُونَ
002/139:قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ
002/140:أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِۦمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَٰرَىٰ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُۥ مِنَ ٱللَّهِ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
002/141:تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
002/142:سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِى كَانُوا۟ عَلَيْهَا قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
002/143:وَكَذَٰلِكَ جَعَلْنَٰكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِى كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمْ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌ رَّحِيمٌ
002/144:قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِى ٱلسَّمَآءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَىٰهَا فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا۟ وُجُوهَكُمْ شَطْرَهُۥ وَإِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ لَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعْمَلُونَ
002/145:وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ بِكُلِّ ءَايَةٍ مَّا تَبِعُوا۟ قِبْلَتَكَ وَمَآ أَنتَ بِتَابِعٍ قِبْلَتَهُمْ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ إِنَّكَ إِذًا لَّمِنَ ٱلظَّٰلِمِينَ
002/146:ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ ٱلْحَقَّ وَهُمْ يَعْلَمُونَ
002/147:ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
002/148:وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ أَيْنَ مَا تَكُونُوا۟ يَأْتِ بِكُمُ ٱللَّهُ جَمِيعًا إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
002/149:وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ وَإِنَّهُۥ لَلْحَقُّ مِن رَّبِّكَ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
002/150:وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا۟ وُجُوهَكُمْ شَطْرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِى وَلِأُتِمَّ نِعْمَتِى عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ
002/151:كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ
002/152:فَٱذْكُرُونِىٓ أَذْكُرْكُمْ وَٱشْكُرُوا۟ لِى وَلَا تَكْفُرُونِ
002/153:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
002/154:وَلَا تَقُولُوا۟ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتٌۢ بَلْ أَحْيَآءٌ وَلَٰكِن لَّا تَشْعُرُونَ
002/155:وَلَنَبْلُوَنَّكُم بِشَىْءٍ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ وَبَشِّرِ ٱلصَّٰبِرِينَ
002/156:ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةٌ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ
002/157:أُو۟لَٰٓئِكَ عَلَيْهِمْ صَلَوَٰتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ
002/158:إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِ فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ
002/159:إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلْنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلْهُدَىٰ مِنۢ بَعْدِ مَا بَيَّنَّٰهُ لِلنَّاسِ فِى ٱلْكِتَٰبِ أُو۟لَٰٓئِكَ يَلْعَنُهُمُ ٱللَّهُ وَيَلْعَنُهُمُ ٱللَّٰعِنُونَ
002/160:إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَبَيَّنُوا۟ فَأُو۟لَٰٓئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ
002/161:إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ أُو۟لَٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
002/162:خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ
002/163:وَإِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ
002/164:إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِى تَجْرِى فِى ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَتَصْرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَءَايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
002/165:وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِ وَٱلَّذِينَ ءَامَنُوٓا۟ أَشَدُّ حُبًّا لِّلَّهِ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓا۟ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ
002/166:إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُوا۟ مِنَ ٱلَّذِينَ ٱتَّبَعُوا۟ وَرَأَوُا۟ ٱلْعَذَابَ وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُ
002/167:وَقَالَ ٱلَّذِينَ ٱتَّبَعُوا۟ لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا۟ مِنَّا كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ
002/168:يَٰٓأَيُّهَا ٱلنَّاسُ كُلُوا۟ مِمَّا فِى ٱلْأَرْضِ حَلَٰلًا طَيِّبًا وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
002/169:إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
002/170:وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـًٔا وَلَا يَهْتَدُونَ
002/171:وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءً وَنِدَآءً صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَعْقِلُونَ
002/172:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
002/173:إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَآ إِثْمَ عَلَيْهِ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
002/174:إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنًا قَلِيلًا أُو۟لَٰٓئِكَ مَا يَأْكُلُونَ فِى بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
002/175:أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ
002/176:ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَٰبِ لَفِى شِقَاقٍۭ بَعِيدٍ
002/177:لَّيْسَ ٱلْبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَٱلْمَلَٰٓئِكَةِ وَٱلْكِتَٰبِ وَٱلنَّبِيِّۦنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَٰهَدُوا۟ وَٱلصَّٰبِرِينَ فِى ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ أُو۟لَٰٓئِكَ ٱلَّذِينَ صَدَقُوا۟ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
002/178:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِى ٱلْقَتْلَى ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰ فَمَنْ عُفِىَ لَهُۥ مِنْ أَخِيهِ شَىْءٌ فَٱتِّبَاعٌۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَٰنٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ
002/179:وَلَكُمْ فِى ٱلْقِصَاصِ حَيَوٰةٌ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تَتَّقُونَ
002/180:كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِ حَقًّا عَلَى ٱلْمُتَّقِينَ
002/181:فَمَنۢ بَدَّلَهُۥ بَعْدَمَا سَمِعَهُۥ فَإِنَّمَآ إِثْمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
002/182:فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
002/183:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
002/184:أَيَّامًا مَّعْدُودَٰتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُۥ وَأَن تَصُومُوا۟ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
002/185:شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
002/186:وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
002/187:أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ هُنَّ لِبَاسٌ لَّكُمْ وَأَنتُمْ لِبَاسٌ لَّهُنَّ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ فَٱلْـَٰٔنَ بَٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمْ عَٰكِفُونَ فِى ٱلْمَسَٰجِدِ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
002/188:وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
002/189:يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِ قُلْ هِىَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُوا۟ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ وَأْتُوا۟ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَا وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
002/190:وَقَٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمْ وَلَا تَعْتَدُوٓا۟ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ
002/191:وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ وَلَا تُقَٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمْ فِيهِ فَإِن قَٰتَلُوكُمْ فَٱقْتُلُوهُمْ كَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ
002/192:فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
002/193:وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ لِلَّهِ فَإِنِ ٱنتَهَوْا۟ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَ
002/194:ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَٰتُ قِصَاصٌ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
002/195:وَأَنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلَا تُلْقُوا۟ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ وَأَحْسِنُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ
002/196:وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًى مِّن رَّأْسِهِۦ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
002/197:ٱلْحَجُّ أَشْهُرٌ مَّعْلُومَٰتٌ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلْحَجِّ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ يَعْلَمْهُ ٱللَّهُ وَتَزَوَّدُوا۟ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ وَٱتَّقُونِ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ
002/198:لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَٰتٍ فَٱذْكُرُوا۟ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَ
002/199:ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
002/200:فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا وَمَا لَهُۥ فِى ٱلْءَاخِرَةِ مِنْ خَلَٰقٍ
002/201:وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْءَاخِرَةِ حَسَنَةً وَقِنَا عَذَابَ ٱلنَّارِ
002/202:أُو۟لَٰٓئِكَ لَهُمْ نَصِيبٌ مِّمَّا كَسَبُوا۟ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
002/203:وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍ مَّعْدُودَٰتٍ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ لِمَنِ ٱتَّقَىٰ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
002/204:وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُۥ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ
002/205:وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ
002/206:وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِ فَحَسْبُهُۥ جَهَنَّمُ وَلَبِئْسَ ٱلْمِهَادُ
002/207:وَمِنَ ٱلنَّاسِ مَن يَشْرِى نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
002/208:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱدْخُلُوا۟ فِى ٱلسِّلْمِ كَآفَّةً وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
002/209:فَإِن زَلَلْتُم مِّنۢ بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَٰتُ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
002/210:هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِى ظُلَلٍ مِّنَ ٱلْغَمَامِ وَٱلْمَلَٰٓئِكَةُ وَقُضِىَ ٱلْأَمْرُ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
002/211:سَلْ بَنِىٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَٰهُم مِّنْ ءَايَةٍۭ بَيِّنَةٍ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
002/212:زُيِّنَ لِلَّذِينَ كَفَرُوا۟ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ ٱتَّقَوْا۟ فَوْقَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ
002/213:كَانَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّۦنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُوا۟ فِيهِ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ بَغْيًۢا بَيْنَهُمْ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ لِمَا ٱخْتَلَفُوا۟ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
002/214:أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُم مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُوا۟ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصْرُ ٱللَّهِ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌ
002/215:يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٍ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
002/216:كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهٌ لَّكُمْ وَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَهُوَ خَيْرٌ لَّكُمْ وَعَسَىٰٓ أَن تُحِبُّوا۟ شَيْـًٔا وَهُوَ شَرٌّ لَّكُمْ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
002/217:يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرٌۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَٰعُوا۟ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌ فَأُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
002/218:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
002/219:يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِ قُلْ فِيهِمَآ إِثْمٌ كَبِيرٌ وَمَنَٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلِ ٱلْعَفْوَ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْءَايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
002/220:فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَٰمَىٰ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
002/221:وَلَا تَنكِحُوا۟ ٱلْمُشْرِكَٰتِ حَتَّىٰ يُؤْمِنَّ وَلَأَمَةٌ مُّؤْمِنَةٌ خَيْرٌ مِّن مُّشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنكِحُوا۟ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا۟ وَلَعَبْدٌ مُّؤْمِنٌ خَيْرٌ مِّن مُّشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُو۟لَٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِ وَٱللَّهُ يَدْعُوٓا۟ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
002/222:وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِ قُلْ هُوَ أَذًى فَٱعْتَزِلُوا۟ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ
002/223:نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا۟ حَرْثَكُمْ أَنَّىٰ شِئْتُمْ وَقَدِّمُوا۟ لِأَنفُسِكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُم مُّلَٰقُوهُ وَبَشِّرِ ٱلْمُؤْمِنِينَ
002/224:وَلَا تَجْعَلُوا۟ ٱللَّهَ عُرْضَةً لِّأَيْمَٰنِكُمْ أَن تَبَرُّوا۟ وَتَتَّقُوا۟ وَتُصْلِحُوا۟ بَيْنَ ٱلنَّاسِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
002/225:لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ وَٱللَّهُ غَفُورٌ حَلِيمٌ
002/226:لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
002/227:وَإِنْ عَزَمُوا۟ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
002/228:وَٱلْمُطَلَّقَٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٍ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٰلِكَ إِنْ أَرَادُوٓا۟ إِصْلَٰحًا وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
002/229:ٱلطَّلَٰقُ مَرَّتَانِ فَإِمْسَاكٌۢ بِمَعْرُوفٍ أَوْ تَسْرِيحٌۢ بِإِحْسَٰنٍ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا۟ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
002/230:فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ
002/231:وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُوا۟ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥ وَلَا تَتَّخِذُوٓا۟ ءَايَٰتِ ٱللَّهِ هُزُوًا وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
002/232:وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْا۟ بَيْنَهُم بِٱلْمَعْرُوفِ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
002/233:وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَ وَعَلَى ٱلْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا تُضَآرَّ وَٰلِدَةٌۢ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُۥ بِوَلَدِهِۦ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓا۟ أَوْلَٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
002/234:وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
002/235:وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ أَوْ أَكْنَنتُمْ فِىٓ أَنفُسِكُمْ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُوا۟ قَوْلًا مَّعْرُوفًا وَلَا تَعْزِمُوا۟ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَٰبُ أَجَلَهُۥ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِىٓ أَنفُسِكُمْ فَٱحْذَرُوهُ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٌ
002/236:لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَٰعًۢا بِٱلْمَعْرُوفِ حَقًّا عَلَى ٱلْمُحْسِنِينَ
002/237:وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَا۟ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ وَأَن تَعْفُوٓا۟ أَقْرَبُ لِلتَّقْوَىٰ وَلَا تَنسَوُا۟ ٱلْفَضْلَ بَيْنَكُمْ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
002/238:حَٰفِظُوا۟ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُوا۟ لِلَّهِ قَٰنِتِينَ
002/239:فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا فَإِذَآ أَمِنتُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ
002/240:وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا وَصِيَّةً لِّأَزْوَٰجِهِم مَّتَٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِى مَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ مِن مَّعْرُوفٍ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
002/241:وَلِلْمُطَلَّقَٰتِ مَتَٰعٌۢ بِٱلْمَعْرُوفِ حَقًّا عَلَى ٱلْمُتَّقِينَ
002/242:كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
002/243:أَلَمْ تَرَ إِلَى ٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُوا۟ ثُمَّ أَحْيَٰهُمْ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
002/244:وَقَٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
002/245:مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥٓ أَضْعَافًا كَثِيرَةً وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ
002/246:أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُوا۟ لِنَبِىٍّ لَّهُمُ ٱبْعَثْ لَنَا مَلِكًا نُّقَٰتِلْ فِى سَبِيلِ ٱللَّهِ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَٰتِلُوا۟ قَالُوا۟ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِى سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَٰرِنَا وَأَبْنَآئِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْا۟ إِلَّا قَلِيلًا مِّنْهُمْ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
002/247:وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوٓا۟ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ ٱلْمَالِ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُۥ بَسْطَةً فِى ٱلْعِلْمِ وَٱلْجِسْمِ وَٱللَّهُ يُؤْتِى مُلْكَهُۥ مَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
002/248:وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحْمِلُهُ ٱلْمَلَٰٓئِكَةُ إِنَّ فِى ذَٰلِكَ لَءَايَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
002/249:فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّى وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُۥ مِنِّىٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةًۢ بِيَدِهِۦ فَشَرِبُوا۟ مِنْهُ إِلَّا قَلِيلًا مِّنْهُمْ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ قَالُوا۟ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُوا۟ ٱللَّهِ كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةًۢ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ
002/250:وَلَمَّا بَرَزُوا۟ لِجَالُوتَ وَجُنُودِهِۦ قَالُوا۟ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
002/251:فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ ٱلْأَرْضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَٰلَمِينَ
002/252:تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
002/253:تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ ٱللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَٰتٍ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَٰتِ وَأَيَّدْنَٰهُ بِرُوحِ ٱلْقُدُسِ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ وَلَٰكِنِ ٱخْتَلَفُوا۟ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُوا۟ وَلَٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ
002/254:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِمَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَٰعَةٌ وَٱلْكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ
002/255:ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ
002/256:لَآ إِكْرَاهَ فِى ٱلدِّينِ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ فَمَن يَكْفُرْ بِٱلطَّٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا وَٱللَّهُ سَمِيعٌ عَلِيمٌ
002/257:ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
002/258:أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِۦمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِۦمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ قَالَ إِبْرَٰهِۦمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
002/259:أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
002/260:وَإِذْ قَالَ إِبْرَٰهِۦمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
002/261:مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ مِّا۟ئَةُ حَبَّةٍ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
002/262:ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُوا۟ مَنًّا وَلَآ أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
002/263:قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى وَٱللَّهُ غَنِىٌّ حَلِيمٌ
002/264:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُبْطِلُوا۟ صَدَقَٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِى يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ فَمَثَلُهُۥ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُۥ وَابِلٌ فَتَرَكَهُۥ صَلْدًا لَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّمَّا كَسَبُوا۟ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ
002/265:وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍۭ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
002/266:أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُۥ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُۥ ذُرِّيَّةٌ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارٌ فِيهِ نَارٌ فَٱحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْءَايَٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
002/267:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ وَلَا تَيَمَّمُوا۟ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُوا۟ فِيهِ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
002/268:ٱلشَّيْطَٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
002/269:يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
002/270:وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
002/271:إِن تُبْدُوا۟ ٱلصَّدَقَٰتِ فَنِعِمَّا هِىَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
002/272:لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
002/273:لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُوا۟ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِى ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافًا وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
002/274:ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
002/275:ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰا۟ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَٰنُ مِنَ ٱلْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓا۟ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰا۟ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰا۟ فَمَن جَآءَهُۥ مَوْعِظَةٌ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمْرُهُۥٓ إِلَى ٱللَّهِ وَمَنْ عَادَ فَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
002/276:يَمْحَقُ ٱللَّهُ ٱلرِّبَوٰا۟ وَيُرْبِى ٱلصَّدَقَٰتِ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
002/277:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
002/278:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَذَرُوا۟ مَا بَقِىَ مِنَ ٱلرِّبَوٰٓا۟ إِن كُنتُم مُّؤْمِنِينَ
002/279:فَإِن لَّمْ تَفْعَلُوا۟ فَأْذَنُوا۟ بِحَرْبٍ مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ
002/280:وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ وَأَن تَصَدَّقُوا۟ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
002/281:وَٱتَّقُوا۟ يَوْمًا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
002/282:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَٱكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِٱلْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْـًٔا فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ وَٱسْتَشْهِدُوا۟ شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُوا۟ وَلَا تَسْـَٔمُوٓا۟ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓا۟ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوٓا۟ إِذَا تَبَايَعْتُمْ وَلَا يُضَآرَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا۟ فَإِنَّهُۥ فُسُوقٌۢ بِكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَيُعَلِّمُكُمُ ٱللَّهُ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
002/283:وَإِن كُنتُمْ عَلَىٰ سَفَرٍ وَلَمْ تَجِدُوا۟ كَاتِبًا فَرِهَٰنٌ مَّقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًا فَلْيُؤَدِّ ٱلَّذِى ٱؤْتُمِنَ أَمَٰنَتَهُۥ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا تَكْتُمُوا۟ ٱلشَّهَٰدَةَ وَمَن يَكْتُمْهَا فَإِنَّهُۥٓ ءَاثِمٌ قَلْبُهُۥ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
002/284:لِّلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَإِن تُبْدُوا۟ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
002/285:ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
002/286:لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
003/001: الٓمٓ
003/002:ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ
003/003:نَزَّلَ عَلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ
003/004:مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ
003/005:إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَىْءٌ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
003/006:هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
003/007:هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتٌ مُّحْكَمَٰتٌ هُنَّ أُمُّ ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٌ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
003/008:رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ ٱلْوَهَّابُ
003/009:رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
003/010:إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا وَأُو۟لَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ
003/011:كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
003/012:قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ ٱلْمِهَادُ
003/013:قَدْ كَانَ لَكُمْ ءَايَةٌ فِى فِئَتَيْنِ ٱلْتَقَتَا فِئَةٌ تُقَٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّأُو۟لِى ٱلْأَبْصَٰرِ
003/014:زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ
003/015:قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجٌ مُّطَهَّرَةٌ وَرِضْوَٰنٌ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ
003/016:ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ
003/017:ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ
003/018:شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
003/019:إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَٰمُ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ وَمَن يَكْفُرْ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
003/020:فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِىَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْأُمِّيِّۦنَ ءَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا۟ فَقَدِ ٱهْتَدَوا۟ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ
003/021:إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّۦنَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
003/022:أُو۟لَٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ
003/023:أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ
003/024:ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَٰتٍ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ
003/025:فَكَيْفَ إِذَا جَمَعْنَٰهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
003/026:قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ بِيَدِكَ ٱلْخَيْرُ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
003/027:تُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَتُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٍ
003/028:لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةً وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
003/029:قُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ وَيَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
003/030:يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوٓءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًا وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
003/031:قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
003/032:قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٰفِرِينَ
003/033:إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَ
003/034:ذُرِّيَّةًۢ بَعْضُهَا مِنۢ بَعْضٍ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
003/035:إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًا فَتَقَبَّلْ مِنِّىٓ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ
003/036:فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّى وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰ وَإِنِّى سَمَّيْتُهَا مَرْيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ
003/037:فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنۢبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يَٰمَرْيَمُ أَنَّىٰ لَكِ هَٰذَا قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ
003/038:هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥ قَالَ رَبِّ هَبْ لِى مِن لَّدُنكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ ٱلدُّعَآءِ
003/039:فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمٌ يُصَلِّى فِى ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًۢا بِكَلِمَةٍ مِّنَ ٱللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
003/040:قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَقَدْ بَلَغَنِىَ ٱلْكِبَرُ وَٱمْرَأَتِى عَاقِرٌ قَالَ كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ
003/041:قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمْزًا وَٱذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِٱلْعَشِىِّ وَٱلْإِبْكَٰرِ
003/042:وَإِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَٰلَمِينَ
003/043:يَٰمَرْيَمُ ٱقْنُتِى لِرَبِّكِ وَٱسْجُدِى وَٱرْكَعِى مَعَ ٱلرَّٰكِعِينَ
003/044:ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
003/045:إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ
003/046:وَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا وَمِنَ ٱلصَّٰلِحِينَ
003/047:قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌ وَلَمْ يَمْسَسْنِى بَشَرٌ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
003/048:وَيُعَلِّمُهُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ
003/049:وَرَسُولًا إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنِّى قَدْ جِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ أَنِّىٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًۢا بِإِذْنِ ٱللَّهِ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْىِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِى بُيُوتِكُمْ إِنَّ فِى ذَٰلِكَ لَءَايَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
003/050:وَمُصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
003/051:إِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
003/052:فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ
003/053:رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَ
003/054:وَمَكَرُوا۟ وَمَكَرَ ٱللَّهُ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
003/055:إِذْ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
003/056:فَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ
003/057:وَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ
003/058:ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْءَايَٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ
003/059:إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ خَلَقَهُۥ مِن تُرَابٍ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ
003/060:ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ
003/061:فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَ
003/062:إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
003/063:فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ عَلِيمٌۢ بِٱلْمُفْسِدِينَ
003/064:قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ ٱللَّهِ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ
003/065:يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ أَفَلَا تَعْقِلُونَ
003/066:هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
003/067:مَا كَانَ إِبْرَٰهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
003/068:إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُوا۟ وَٱللَّهُ وَلِىُّ ٱلْمُؤْمِنِينَ
003/069:وَدَّت طَّآئِفَةٌ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
003/070:يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَ
003/071:يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ
003/072:وَقَالَت طَّآئِفَةٌ مِّنْ أَهْلِ ٱلْكِتَٰبِ ءَامِنُوا۟ بِٱلَّذِىٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓا۟ ءَاخِرَهُۥ لَعَلَّهُمْ يَرْجِعُونَ
003/073:وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
003/074:يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
003/075:وَمِنْ أَهْلِ ٱلْكِتَٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًا ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَيْسَ عَلَيْنَا فِى ٱلْأُمِّيِّۦنَ سَبِيلٌ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
003/076:بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
003/077:إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنًا قَلِيلًا أُو۟لَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِى ٱلْءَاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
003/078:وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُۥنَ أَلْسِنَتَهُم بِٱلْكِتَٰبِ لِتَحْسَبُوهُ مِنَ ٱلْكِتَٰبِ وَمَا هُوَ مِنَ ٱلْكِتَٰبِ وَيَقُولُونَ هُوَ مِنْ عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
003/079:مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا۟ عِبَادًا لِّى مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُوا۟ رَبَّٰنِيِّۦنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ
003/080:وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا۟ ٱلْمَلَٰٓئِكَةَ وَٱلنَّبِيِّۦنَ أَرْبَابًا أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ
003/081:وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّۦنَ لَمَآ ءَاتَيْتُكُم مِّن كِتَٰبٍ وَحِكْمَةٍ ثُمَّ جَآءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِى قَالُوٓا۟ أَقْرَرْنَا قَالَ فَٱشْهَدُوا۟ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّٰهِدِينَ
003/082:فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
003/083:أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُۥٓ أَسْلَمَ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ
003/084:قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
003/085:وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٰمِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى ٱلْءَاخِرَةِ مِنَ ٱلْخَٰسِرِينَ
003/086:كَيْفَ يَهْدِى ٱللَّهُ قَوْمًا كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓا۟ أَنَّ ٱلرَّسُولَ حَقٌّ وَجَآءَهُمُ ٱلْبَيِّنَٰتُ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
003/087:أُو۟لَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
003/088:خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ
003/089:إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
003/090:إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلضَّآلُّونَ
003/091:إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبًا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّٰصِرِينَ
003/092:لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
003/093:كُلُّ ٱلطَّعَامِ كَانَ حِلًّا لِّبَنِىٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُ قُلْ فَأْتُوا۟ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَٰدِقِينَ
003/094:فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
003/095:قُلْ صَدَقَ ٱللَّهُ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
003/096:إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَٰلَمِينَ
003/097:فِيهِ ءَايَٰتٌۢ بَيِّنَٰتٌ مَّقَامُ إِبْرَٰهِيمَ وَمَن دَخَلَهُۥ كَانَ ءَامِنًا وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَٰلَمِينَ
003/098:قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ
003/099:قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَآءُ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
003/100:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ فَرِيقًا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ يَرُدُّوكُم بَعْدَ إِيمَٰنِكُمْ كَٰفِرِينَ
003/101:وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُۥ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِىَ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
003/102:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
003/103:وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا۟ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ
003/104:وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
003/105:وَلَا تَكُونُوا۟ كَٱلَّذِينَ تَفَرَّقُوا۟ وَٱخْتَلَفُوا۟ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَٰتُ وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمٌ
003/106:يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَٰنِكُمْ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
003/107:وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِى رَحْمَةِ ٱللَّهِ هُمْ فِيهَا خَٰلِدُونَ
003/108:تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًا لِّلْعَٰلَمِينَ
003/109:وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
003/110:كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَٰبِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَٰسِقُونَ
003/111:لَن يَضُرُّوكُمْ إِلَّآ أَذًى وَإِن يُقَٰتِلُوكُمْ يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ
003/112:ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍ مِّنَ ٱللَّهِ وَحَبْلٍ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ
003/113:لَيْسُوا۟ سَوَآءً مِّنْ أَهْلِ ٱلْكِتَٰبِ أُمَّةٌ قَآئِمَةٌ يَتْلُونَ ءَايَٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ
003/114:يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَأُو۟لَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَ
003/115:وَمَا يَفْعَلُوا۟ مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ
003/116:إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
003/117:مَثَلُ مَا يُنفِقُونَ فِى هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ
003/118:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ ٱلْءَايَٰتِ إِن كُنتُمْ تَعْقِلُونَ
003/119:هَٰٓأَنتُمْ أُو۟لَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ عَضُّوا۟ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِ قُلْ مُوتُوا۟ بِغَيْظِكُمْ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
003/120:إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا۟ بِهَا وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ
003/121:وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
003/122:إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
003/123:وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ
003/124:إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُنزَلِينَ
003/125:بَلَىٰٓ إِن تَصْبِرُوا۟ وَتَتَّقُوا۟ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَٰفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُسَوِّمِينَ
003/126:وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
003/127:لِيَقْطَعَ طَرَفًا مِّنَ ٱلَّذِينَ كَفَرُوٓا۟ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا۟ خَآئِبِينَ
003/128:لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَٰلِمُونَ
003/129:وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
003/130:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَٰفًا مُّضَٰعَفَةً وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
003/131:وَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِىٓ أُعِدَّتْ لِلْكَٰفِرِينَ
003/132:وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
003/133:وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ
003/134:ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
003/135:وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ
003/136:أُو۟لَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
003/137:قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
003/138:هَٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ
003/139:وَلَا تَهِنُوا۟ وَلَا تَحْزَنُوا۟ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
003/140:إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحٌ مِّثْلُهُۥ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ
003/141:وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَمْحَقَ ٱلْكَٰفِرِينَ
003/142:أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُوا۟ مِنكُمْ وَيَعْلَمَ ٱلصَّٰبِرِينَ
003/143:وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ
003/144:وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـًٔا وَسَيَجْزِى ٱللَّهُ ٱلشَّٰكِرِينَ
003/145:وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَٰبًا مُّؤَجَّلًا وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْءَاخِرَةِ نُؤْتِهِۦ مِنْهَا وَسَنَجْزِى ٱلشَّٰكِرِينَ
003/146:وَكَأَيِّن مِّن نَّبِىٍّ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا۟ لِمَآ أَصَابَهُمْ فِى سَبِيلِ ٱللَّهِ وَمَا ضَعُفُوا۟ وَمَا ٱسْتَكَانُوا۟ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَ
003/147:وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
003/148:فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْءَاخِرَةِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
003/149:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ ٱلَّذِينَ كَفَرُوا۟ يَرُدُّوكُمْ عَلَىٰٓ أَعْقَٰبِكُمْ فَتَنقَلِبُوا۟ خَٰسِرِينَ
003/150:بَلِ ٱللَّهُ مَوْلَىٰكُمْ وَهُوَ خَيْرُ ٱلنَّٰصِرِينَ
003/151:سَنُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ بِمَآ أَشْرَكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَمَأْوَىٰهُمُ ٱلنَّارُ وَبِئْسَ مَثْوَى ٱلظَّٰلِمِينَ
003/152:وَلَقَدْ صَدَقَكُمُ ٱللَّهُ وَعْدَهُۥٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦ حَتَّىٰٓ إِذَا فَشِلْتُمْ وَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن يُرِيدُ ٱلْءَاخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَ
003/153:إِذْ تُصْعِدُونَ وَلَا تَلْوُۥنَ عَلَىٰٓ أَحَدٍ وَٱلرَّسُولُ يَدْعُوكُمْ فِىٓ أُخْرَىٰكُمْ فَأَثَٰبَكُمْ غَمًّۢا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَٰبَكُمْ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
003/154:ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَىٰ طَآئِفَةً مِّنكُمْ وَطَآئِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَٰهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَىْءٍ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُۥ لِلَّهِ يُخْفُونَ فِىٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَىْءٌ مَّا قُتِلْنَا هَٰهُنَا قُل لَّوْ كُنتُمْ فِى بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ وَلِيَبْتَلِىَ ٱللَّهُ مَا فِى صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِى قُلُوبِكُمْ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
003/155:إِنَّ ٱلَّذِينَ تَوَلَّوْا۟ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَٰنُ بِبَعْضِ مَا كَسَبُوا۟ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٌ
003/156:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ كَفَرُوا۟ وَقَالُوا۟ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُوا۟ فِى ٱلْأَرْضِ أَوْ كَانُوا۟ غُزًّى لَّوْ كَانُوا۟ عِندَنَا مَا مَاتُوا۟ وَمَا قُتِلُوا۟ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةً فِى قُلُوبِهِمْ وَٱللَّهُ يُحْىِۦ وَيُمِيتُ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
003/157:وَلَئِن قُتِلْتُمْ فِى سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ
003/158:وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ
003/159:فَبِمَا رَحْمَةٍ مِّنَ ٱللَّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ
003/160:إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
003/161:وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
003/162:أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
003/163:هُمْ دَرَجَٰتٌ عِندَ ٱللَّهِ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ
003/164:لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍ مُّبِينٍ
003/165:أَوَلَمَّآ أَصَٰبَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
003/166:وَمَآ أَصَٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ
003/167:وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُوا۟ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًا لَّٱتَّبَعْنَٰكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَٰنِ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ
003/168:ٱلَّذِينَ قَالُوا۟ لِإِخْوَٰنِهِمْ وَقَعَدُوا۟ لَوْ أَطَاعُونَا مَا قُتِلُوا۟ قُلْ فَٱدْرَءُوا۟ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ
003/169:وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتًۢا بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ
003/170:فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُوا۟ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
003/171:يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ
003/172:ٱلَّذِينَ ٱسْتَجَابُوا۟ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُ لِلَّذِينَ أَحْسَنُوا۟ مِنْهُمْ وَٱتَّقَوْا۟ أَجْرٌ عَظِيمٌ
003/173:ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا۟ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنًا وَقَالُوا۟ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ
003/174:فَٱنقَلَبُوا۟ بِنِعْمَةٍ مِّنَ ٱللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوٓءٌ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللَّهِ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ
003/175:إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ
003/176:وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ إِنَّهُمْ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِى ٱلْءَاخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ
003/177:إِنَّ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْكُفْرَ بِٱلْإِيمَٰنِ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا وَلَهُمْ عَذَابٌ أَلِيمٌ
003/178:وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّمَا نُمْلِى لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُوٓا۟ إِثْمًا وَلَهُمْ عَذَابٌ مُّهِينٌ
003/179:مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ عَلَى ٱلْغَيْبِ وَلَٰكِنَّ ٱللَّهَ يَجْتَبِى مِن رُّسُلِهِۦ مَن يَشَآءُ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ فَلَكُمْ أَجْرٌ عَظِيمٌ
003/180:وَلَا يَحْسَبَنَّ ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرًا لَّهُم بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا۟ بِهِۦ يَوْمَ ٱلْقِيَٰمَةِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
003/181:لَّقَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَآءُ سَنَكْتُبُ مَا قَالُوا۟ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
003/182:ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ
003/183:ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ ٱلنَّارُ قُلْ قَدْ جَآءَكُمْ رُسُلٌ مِّن قَبْلِى بِٱلْبَيِّنَٰتِ وَبِٱلَّذِى قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَٰدِقِينَ
003/184:فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلْكِتَٰبِ ٱلْمُنِيرِ
003/185:كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ
003/186:لَتُبْلَوُنَّ فِىٓ أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓا۟ أَذًى كَثِيرًا وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ
003/187:وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكْتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْا۟ بِهِۦ ثَمَنًا قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ
003/188:لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ ٱلْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ
003/189:وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
003/190:إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَءَايَٰتٍ لِّأُو۟لِى ٱلْأَلْبَٰبِ
003/191:ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلًا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ
003/192:رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
003/193:رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِى لِلْإِيمَٰنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّا رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ
003/194:رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٰمَةِ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ
003/195:فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّى لَآ أُضِيعُ عَمَلَ عَٰمِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ بَعْضُكُم مِّنۢ بَعْضٍ فَٱلَّذِينَ هَاجَرُوا۟ وَأُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأُوذُوا۟ فِى سَبِيلِى وَقَٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ثَوَابًا مِّنْ عِندِ ٱللَّهِ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلثَّوَابِ
003/196:لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُوا۟ فِى ٱلْبِلَٰدِ
003/197:مَتَٰعٌ قَلِيلٌ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُ وَبِئْسَ ٱلْمِهَادُ
003/198:لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نُزُلًا مِّنْ عِندِ ٱللَّهِ وَمَا عِندَ ٱللَّهِ خَيْرٌ لِّلْأَبْرَارِ
003/199:وَإِنَّ مِنْ أَهْلِ ٱلْكِتَٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَٰتِ ٱللَّهِ ثَمَنًا قَلِيلًا أُو۟لَٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
003/200:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱصْبِرُوا۟ وَصَابِرُوا۟ وَرَابِطُوا۟ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
004/001: يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَآءً وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا
004/002:وَءَاتُوا۟ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْ وَلَا تَتَبَدَّلُوا۟ ٱلْخَبِيثَ بِٱلطَّيِّبِ وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْ إِنَّهُۥ كَانَ حُوبًا كَبِيرًا
004/003:وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا۟ فِى ٱلْيَتَٰمَىٰ فَٱنكِحُوا۟ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا۟ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰنُكُمْ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُوا۟
004/004:وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَىْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيٓـًٔا مَّرِيٓـًٔا
004/005:وَلَا تُؤْتُوا۟ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِى جَعَلَ ٱللَّهُ لَكُمْ قِيَٰمًا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا
004/006:وَٱبْتَلُوا۟ ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ وَلَا تَأْكُلُوهَآ إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا۟ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ وَكَفَىٰ بِٱللَّهِ حَسِيبًا
004/007:لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا
004/008:وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُو۟لُوا۟ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُوا۟ لَهُمْ قَوْلًا مَّعْرُوفًا
004/009:وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُوا۟ مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَٰفًا خَافُوا۟ عَلَيْهِمْ فَلْيَتَّقُوا۟ ٱللَّهَ وَلْيَقُولُوا۟ قَوْلًا سَدِيدًا
004/010:إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا
004/011:يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَٰدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِّنَ ٱللَّهِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
004/012:وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَآ أَوْ دَيْنٍ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم مِّنۢ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَآ أَوْ دَيْنٍ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةٌ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ مِنۢ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ وَصِيَّةً مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَلِيمٌ
004/013:تِلْكَ حُدُودُ ٱللَّهِ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
004/014:وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَٰلِدًا فِيهَا وَلَهُۥ عَذَابٌ مُّهِينٌ
004/015:وَٱلَّٰتِى يَأْتِينَ ٱلْفَٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُوا۟ عَلَيْهِنَّ أَرْبَعَةً مِّنكُمْ فَإِن شَهِدُوا۟ فَأَمْسِكُوهُنَّ فِى ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلًا
004/016:وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ إِنَّ ٱللَّهَ كَانَ تَوَّابًا رَّحِيمًا
004/017:إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُو۟لَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
004/018:وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُو۟لَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
004/019:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا
004/020:وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا أَتَأْخُذُونَهُۥ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
004/021:وَكَيْفَ تَأْخُذُونَهُۥ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَٰقًا غَلِيظًا
004/022:وَلَا تَنكِحُوا۟ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدْ سَلَفَ إِنَّهُۥ كَانَ فَٰحِشَةً وَمَقْتًا وَسَآءَ سَبِيلًا
004/023:حُرِّمَتْ عَلَيْكُمْ أُمَّهَٰتُكُمْ وَبَنَاتُكُمْ وَأَخَوَٰتُكُمْ وَعَمَّٰتُكُمْ وَخَٰلَٰتُكُمْ وَبَنَاتُ ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِىٓ أَرْضَعْنَكُمْ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمْ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِى فِى حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِى دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا۟ دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ أَصْلَٰبِكُمْ وَأَن تَجْمَعُوا۟ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا
004/024:وَٱلْمُحْصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَٰنُكُمْ كِتَٰبَ ٱللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُوا۟ بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَٰفِحِينَ فَمَا ٱسْتَمْتَعْتُم بِهِۦ مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
004/025:وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ ٱلْمُحْصَنَٰتِ ٱلْمُؤْمِنَٰتِ فَمِن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن فَتَيَٰتِكُمُ ٱلْمُؤْمِنَٰتِ وَٱللَّهُ أَعْلَمُ بِإِيمَٰنِكُم بَعْضُكُم مِّنۢ بَعْضٍ فَٱنكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلْمَعْرُوفِ مُحْصَنَٰتٍ غَيْرَ مُسَٰفِحَٰتٍ وَلَا مُتَّخِذَٰتِ أَخْدَانٍ فَإِذَآ أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَٰحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى ٱلْمُحْصَنَٰتِ مِنَ ٱلْعَذَابِ ذَٰلِكَ لِمَنْ خَشِىَ ٱلْعَنَتَ مِنكُمْ وَأَن تَصْبِرُوا۟ خَيْرٌ لَّكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
004/026:يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
004/027:وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُوا۟ مَيْلًا عَظِيمًا
004/028:يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ وَخُلِقَ ٱلْإِنسَٰنُ ضَعِيفًا
004/029:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ إِلَّآ أَن تَكُونَ تِجَٰرَةً عَن تَرَاضٍ مِّنكُمْ وَلَا تَقْتُلُوٓا۟ أَنفُسَكُمْ إِنَّ ٱللَّهَ كَانَ بِكُمْ رَحِيمًا
004/030:وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
004/031:إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا
004/032:وَلَا تَتَمَنَّوْا۟ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعْضَكُمْ عَلَىٰ بَعْضٍ لِّلرِّجَالِ نَصِيبٌ مِّمَّا ٱكْتَسَبُوا۟ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا ٱكْتَسَبْنَ وَسْـَٔلُوا۟ ٱللَّهَ مِن فَضْلِهِۦٓ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًا
004/033:وَلِكُلٍّ جَعَلْنَا مَوَٰلِىَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَٱلَّذِينَ عَقَدَتْ أَيْمَٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا
004/034:ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا
004/035:وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُوا۟ حَكَمًا مِّنْ أَهْلِهِۦ وَحَكَمًا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَٰحًا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرًا
004/036:وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا وَبِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱلْجَارِ ذِى ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَٰنُكُمْ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا
004/037:ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَيَكْتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًا مُّهِينًا
004/038:وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْءَاخِرِ وَمَن يَكُنِ ٱلشَّيْطَٰنُ لَهُۥ قَرِينًا فَسَآءَ قَرِينًا
004/039:وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُوا۟ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَأَنفَقُوا۟ مِمَّا رَزَقَهُمُ ٱللَّهُ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًا
004/040:إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِن تَكُ حَسَنَةً يُضَٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا
004/041:فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدًا
004/042:يَوْمَئِذٍ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًا
004/043:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا
004/044:أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَٰبِ يَشْتَرُونَ ٱلضَّلَٰلَةَ وَيُرِيدُونَ أَن تَضِلُّوا۟ ٱلسَّبِيلَ
004/045:وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْ وَكَفَىٰ بِٱللَّهِ وَلِيًّا وَكَفَىٰ بِٱللَّهِ نَصِيرًا
004/046:مِّنَ ٱلَّذِينَ هَادُوا۟ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٍ وَرَٰعِنَا لَيًّۢا بِأَلْسِنَتِهِمْ وَطَعْنًا فِى ٱلدِّينِ وَلَوْ أَنَّهُمْ قَالُوا۟ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا
004/047:يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَٰبَ ٱلسَّبْتِ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا
004/048:إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا
004/049:أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُم بَلِ ٱللَّهُ يُزَكِّى مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًا
004/050:ٱنظُرْ كَيْفَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَكَفَىٰ بِهِۦٓ إِثْمًا مُّبِينًا
004/051:أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا۟ هَٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُوا۟ سَبِيلًا
004/052:أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا
004/053:أَمْ لَهُمْ نَصِيبٌ مِّنَ ٱلْمُلْكِ فَإِذًا لَّا يُؤْتُونَ ٱلنَّاسَ نَقِيرًا
004/054:أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَٰهُم مُّلْكًا عَظِيمًا
004/055:فَمِنْهُم مَّنْ ءَامَنَ بِهِۦ وَمِنْهُم مَّن صَدَّ عَنْهُ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا
004/056:إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا۟ ٱلْعَذَابَ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمًا
004/057:وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا لَّهُمْ فِيهَآ أَزْوَٰجٌ مُّطَهَّرَةٌ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا
004/058:إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا۟ ٱلْأَمَٰنَٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُوا۟ بِٱلْعَدْلِ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ إِنَّ ٱللَّهَ كَانَ سَمِيعًۢا بَصِيرًا
004/059:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَأُو۟لِى ٱلْأَمْرِ مِنكُمْ فَإِن تَنَٰزَعْتُمْ فِى شَىْءٍ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
004/060:أَلَمْ تَرَ إِلَى ٱلَّذِينَ يَزْعُمُونَ أَنَّهُمْ ءَامَنُوا۟ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓا۟ إِلَى ٱلطَّٰغُوتِ وَقَدْ أُمِرُوٓا۟ أَن يَكْفُرُوا۟ بِهِۦ وَيُرِيدُ ٱلشَّيْطَٰنُ أَن يُضِلَّهُمْ ضَلَٰلًۢا بَعِيدًا
004/061:وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيْتَ ٱلْمُنَٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودًا
004/062:فَكَيْفَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآءُوكَ يَحْلِفُونَ بِٱللَّهِ إِنْ أَرَدْنَآ إِلَّآ إِحْسَٰنًا وَتَوْفِيقًا
004/063:أُو۟لَٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۢا بَلِيغًا
004/064:وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًا رَّحِيمًا
004/065:فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًا
004/066:وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ ٱقْتُلُوٓا۟ أَنفُسَكُمْ أَوِ ٱخْرُجُوا۟ مِن دِيَٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُوا۟ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا
004/067:وَإِذًا لَّءَاتَيْنَٰهُم مِّن لَّدُنَّآ أَجْرًا عَظِيمًا
004/068:وَلَهَدَيْنَٰهُمْ صِرَٰطًا مُّسْتَقِيمًا
004/069:وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُو۟لَٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّٰلِحِينَ وَحَسُنَ أُو۟لَٰٓئِكَ رَفِيقًا
004/070:ذَٰلِكَ ٱلْفَضْلُ مِنَ ٱللَّهِ وَكَفَىٰ بِٱللَّهِ عَلِيمًا
004/071:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ خُذُوا۟ حِذْرَكُمْ فَٱنفِرُوا۟ ثُبَاتٍ أَوِ ٱنفِرُوا۟ جَمِيعًا
004/072:وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَٰبَتْكُم مُّصِيبَةٌ قَالَ قَدْ أَنْعَمَ ٱللَّهُ عَلَىَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًا
004/073:وَلَئِنْ أَصَٰبَكُمْ فَضْلٌ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُنۢ بَيْنَكُمْ وَبَيْنَهُۥ مَوَدَّةٌ يَٰلَيْتَنِى كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا
004/074:فَلْيُقَٰتِلْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشْرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْءَاخِرَةِ وَمَن يُقَٰتِلْ فِى سَبِيلِ ٱللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
004/075:وَمَا لَكُمْ لَا تُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخْرِجْنَا مِنْ هَٰذِهِ ٱلْقَرْيَةِ ٱلظَّالِمِ أَهْلُهَا وَٱجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّا وَٱجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا
004/076:ٱلَّذِينَ ءَامَنُوا۟ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ كَفَرُوا۟ يُقَٰتِلُونَ فِى سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓا۟ أَوْلِيَآءَ ٱلشَّيْطَٰنِ إِنَّ كَيْدَ ٱلشَّيْطَٰنِ كَانَ ضَعِيفًا
004/077:أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ قُلْ مَتَٰعُ ٱلدُّنْيَا قَلِيلٌ وَٱلْءَاخِرَةُ خَيْرٌ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا
004/078:أَيْنَمَا تَكُونُوا۟ يُدْرِككُّمُ ٱلْمَوْتُ وَلَوْ كُنتُمْ فِى بُرُوجٍ مُّشَيَّدَةٍ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُوا۟ هَٰذِهِۦ مِنْ عِندِ ٱللَّهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا۟ هَٰذِهِۦ مِنْ عِندِكَ قُلْ كُلٌّ مِّنْ عِندِ ٱللَّهِ فَمَالِ هَٰٓؤُلَآءِ ٱلْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا
004/079:مَّآ أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ ٱللَّهِ وَمَآ أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَٰكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِٱللَّهِ شَهِيدًا
004/080:مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَ وَمَن تَوَلَّىٰ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًا
004/081:وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا۟ مِنْ عِندِكَ بَيَّتَ طَآئِفَةٌ مِّنْهُمْ غَيْرَ ٱلَّذِى تَقُولُ وَٱللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
004/082:أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ ٱللَّهِ لَوَجَدُوا۟ فِيهِ ٱخْتِلَٰفًا كَثِيرًا
004/083:وَإِذَا جَآءَهُمْ أَمْرٌ مِّنَ ٱلْأَمْنِ أَوِ ٱلْخَوْفِ أَذَاعُوا۟ بِهِۦ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُو۟لِى ٱلْأَمْرِ مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُۥ مِنْهُمْ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَٱتَّبَعْتُمُ ٱلشَّيْطَٰنَ إِلَّا قَلِيلًا
004/084:فَقَٰتِلْ فِى سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ ٱلْمُؤْمِنِينَ عَسَى ٱللَّهُ أَن يَكُفَّ بَأْسَ ٱلَّذِينَ كَفَرُوا۟ وَٱللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلًا
004/085:مَّن يَشْفَعْ شَفَٰعَةً حَسَنَةً يَكُن لَّهُۥ نَصِيبٌ مِّنْهَا وَمَن يَشْفَعْ شَفَٰعَةً سَيِّئَةً يَكُن لَّهُۥ كِفْلٌ مِّنْهَا وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ مُّقِيتًا
004/086:وَإِذَا حُيِّيتُم بِتَحِيَّةٍ فَحَيُّوا۟ بِأَحْسَنَ مِنْهَآ أَوْ رُدُّوهَآ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ حَسِيبًا
004/087:ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثًا
004/088:فَمَا لَكُمْ فِى ٱلْمُنَٰفِقِينَ فِئَتَيْنِ وَٱللَّهُ أَرْكَسَهُم بِمَا كَسَبُوٓا۟ أَتُرِيدُونَ أَن تَهْدُوا۟ مَنْ أَضَلَّ ٱللَّهُ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًا
004/089:وَدُّوا۟ لَوْ تَكْفُرُونَ كَمَا كَفَرُوا۟ فَتَكُونُونَ سَوَآءً فَلَا تَتَّخِذُوا۟ مِنْهُمْ أَوْلِيَآءَ حَتَّىٰ يُهَاجِرُوا۟ فِى سَبِيلِ ٱللَّهِ فَإِن تَوَلَّوْا۟ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ وَلَا تَتَّخِذُوا۟ مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا
004/090:إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَٰتِلُوكُمْ أَوْ يُقَٰتِلُوا۟ قَوْمَهُمْ وَلَوْ شَآءَ ٱللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَٰتَلُوكُمْ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَٰتِلُوكُمْ وَأَلْقَوْا۟ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا
004/091:سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأُو۟لَٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَٰنًا مُّبِينًا
004/092:وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًٔا وَمَن قَتَلَ مُؤْمِنًا خَطَـًٔا فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ ٱللَّهِ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
004/093:وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدًا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًا
004/094:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا ضَرَبْتُمْ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَٰمَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓا۟ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
004/095:لَّا يَسْتَوِى ٱلْقَٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُو۟لِى ٱلضَّرَرِ وَٱلْمُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَٰعِدِينَ دَرَجَةً وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَفَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ عَلَى ٱلْقَٰعِدِينَ أَجْرًا عَظِيمًا
004/096:دَرَجَٰتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
004/097:إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ قَالُوا۟ فِيمَ كُنتُمْ قَالُوا۟ كُنَّا مُسْتَضْعَفِينَ فِى ٱلْأَرْضِ قَالُوٓا۟ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةً فَتُهَاجِرُوا۟ فِيهَا فَأُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَسَآءَتْ مَصِيرًا
004/098:إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا
004/099:فَأُو۟لَٰٓئِكَ عَسَى ٱللَّهُ أَن يَعْفُوَ عَنْهُمْ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورًا
004/100:وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًا كَثِيرًا وَسَعَةً وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
004/101:وَإِذَا ضَرَبْتُمْ فِى ٱلْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا۟ مِنَ ٱلصَّلَوٰةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ ٱلَّذِينَ كَفَرُوٓا۟ إِنَّ ٱلْكَٰفِرِينَ كَانُوا۟ لَكُمْ عَدُوًّا مُّبِينًا
004/102:وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ ٱلصَّلَوٰةَ فَلْتَقُمْ طَآئِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوٓا۟ أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا۟ فَلْيَكُونُوا۟ مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا۟ فَلْيُصَلُّوا۟ مَعَكَ وَلْيَأْخُذُوا۟ حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَٰحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰٓ أَن تَضَعُوٓا۟ أَسْلِحَتَكُمْ وَخُذُوا۟ حِذْرَكُمْ إِنَّ ٱللَّهَ أَعَدَّ لِلْكَٰفِرِينَ عَذَابًا مُّهِينًا
004/103:فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُوا۟ ٱللَّهَ قِيَٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِكُمْ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَٰبًا مَّوْقُوتًا
004/104:وَلَا تَهِنُوا۟ فِى ٱبْتِغَآءِ ٱلْقَوْمِ إِن تَكُونُوا۟ تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ وَتَرْجُونَ مِنَ ٱللَّهِ مَا لَا يَرْجُونَ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
004/105:إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمًا
004/106:وَٱسْتَغْفِرِ ٱللَّهَ إِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا
004/107:وَلَا تُجَٰدِلْ عَنِ ٱلَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمًا
004/108:يَسْتَخْفُونَ مِنَ ٱلنَّاسِ وَلَا يَسْتَخْفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ ٱلْقَوْلِ وَكَانَ ٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا
004/109:هَٰٓأَنتُمْ هَٰٓؤُلَآءِ جَٰدَلْتُمْ عَنْهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا فَمَن يُجَٰدِلُ ٱللَّهَ عَنْهُمْ يَوْمَ ٱلْقِيَٰمَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًا
004/110:وَمَن يَعْمَلْ سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُۥ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورًا رَّحِيمًا
004/111:وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُۥ عَلَىٰ نَفْسِهِۦ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
004/112:وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًٔا فَقَدِ ٱحْتَمَلَ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
004/113:وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكَ وَرَحْمَتُهُۥ لَهَمَّت طَّآئِفَةٌ مِّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَضُرُّونَكَ مِن شَىْءٍ وَأَنزَلَ ٱللَّهُ عَلَيْكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ وَكَانَ فَضْلُ ٱللَّهِ عَلَيْكَ عَظِيمًا
004/114:لَّا خَيْرَ فِى كَثِيرٍ مِّن نَّجْوَىٰهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَٰحٍۭ بَيْنَ ٱلنَّاسِ وَمَن يَفْعَلْ ذَٰلِكَ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
004/115:وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَ وَسَآءَتْ مَصِيرًا
004/116:إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَٰلًۢا بَعِيدًا
004/117:إِن يَدْعُونَ مِن دُونِهِۦٓ إِلَّآ إِنَٰثًا وَإِن يَدْعُونَ إِلَّا شَيْطَٰنًا مَّرِيدًا
004/118:لَّعَنَهُ ٱللَّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَّفْرُوضًا
004/119:وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَءَامُرَنَّهُمْ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلْأَنْعَٰمِ وَلَءَامُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ ٱللَّهِ وَمَن يَتَّخِذِ ٱلشَّيْطَٰنَ وَلِيًّا مِّن دُونِ ٱللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِينًا
004/120:يَعِدُهُمْ وَيُمَنِّيهِمْ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا غُرُورًا
004/121:أُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًا
004/122:وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا وَعْدَ ٱللَّهِ حَقًّا وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ قِيلًا
004/123:لَّيْسَ بِأَمَانِيِّكُمْ وَلَآ أَمَانِىِّ أَهْلِ ٱلْكِتَٰبِ مَن يَعْمَلْ سُوٓءًا يُجْزَ بِهِۦ وَلَا يَجِدْ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا
004/124:وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا
004/125:وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًا
004/126:وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ مُّحِيطًا
004/127:وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَٰبِ فِى يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَٰمَىٰ بِٱلْقِسْطِ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًا
004/128:وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا وَٱلصُّلْحُ خَيْرٌ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
004/129:وَلَن تَسْتَطِيعُوٓا۟ أَن تَعْدِلُوا۟ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيلُوا۟ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِ وَإِن تُصْلِحُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا
004/130:وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلًّا مِّن سَعَتِهِۦ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمًا
004/131:وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَلَقَدْ وَصَّيْنَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَإِيَّاكُمْ أَنِ ٱتَّقُوا۟ ٱللَّهَ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدًا
004/132:وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
004/133:إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا ٱلنَّاسُ وَيَأْتِ بِـَٔاخَرِينَ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًا
004/134:مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنْيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَكَانَ ٱللَّهُ سَمِيعًۢا بَصِيرًا
004/135:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَٱللَّهُ أَوْلَىٰ بِهِمَا فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
004/136:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلْكِتَٰبِ ٱلَّذِى نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلْكِتَٰبِ ٱلَّذِىٓ أَنزَلَ مِن قَبْلُ وَمَن يَكْفُرْ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلْيَوْمِ ٱلْءَاخِرِ فَقَدْ ضَلَّ ضَلَٰلًۢا بَعِيدًا
004/137:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًۢا
004/138:بَشِّرِ ٱلْمُنَٰفِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًا
004/139:ٱلَّذِينَ يَتَّخِذُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ أَيَبْتَغُونَ عِندَهُمُ ٱلْعِزَّةَ فَإِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا
004/140:وَقَدْ نَزَّلَ عَلَيْكُمْ فِى ٱلْكِتَٰبِ أَنْ إِذَا سَمِعْتُمْ ءَايَٰتِ ٱللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا۟ مَعَهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦٓ إِنَّكُمْ إِذًا مِّثْلُهُمْ إِنَّ ٱللَّهَ جَامِعُ ٱلْمُنَٰفِقِينَ وَٱلْكَٰفِرِينَ فِى جَهَنَّمَ جَمِيعًا
004/141:ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ ٱللَّهِ قَالُوٓا۟ أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَٰفِرِينَ نَصِيبٌ قَالُوٓا۟ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ ٱلْمُؤْمِنِينَ فَٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَن يَجْعَلَ ٱللَّهُ لِلْكَٰفِرِينَ عَلَى ٱلْمُؤْمِنِينَ سَبِيلًا
004/142:إِنَّ ٱلْمُنَٰفِقِينَ يُخَٰدِعُونَ ٱللَّهَ وَهُوَ خَٰدِعُهُمْ وَإِذَا قَامُوٓا۟ إِلَى ٱلصَّلَوٰةِ قَامُوا۟ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذْكُرُونَ ٱللَّهَ إِلَّا قَلِيلًا
004/143:مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَآ إِلَىٰ هَٰٓؤُلَآءِ وَلَآ إِلَىٰ هَٰٓؤُلَآءِ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًا
004/144:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَٰنًا مُّبِينًا
004/145:إِنَّ ٱلْمُنَٰفِقِينَ فِى ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا
004/146:إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَٱعْتَصَمُوا۟ بِٱللَّهِ وَأَخْلَصُوا۟ دِينَهُمْ لِلَّهِ فَأُو۟لَٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمًا
004/147:مَّا يَفْعَلُ ٱللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنتُمْ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمًا
004/148:لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا
004/149:إِن تُبْدُوا۟ خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا۟ عَن سُوٓءٍ فَإِنَّ ٱللَّهَ كَانَ عَفُوًّا قَدِيرًا
004/150:إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُوا۟ بَيْنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُوا۟ بَيْنَ ذَٰلِكَ سَبِيلًا
004/151:أُو۟لَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ حَقًّا وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًا مُّهِينًا
004/152:وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَمْ يُفَرِّقُوا۟ بَيْنَ أَحَدٍ مِّنْهُمْ أُو۟لَٰٓئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
004/153:يَسْـَٔلُكَ أَهْلُ ٱلْكِتَٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَٰبًا مِّنَ ٱلسَّمَآءِ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةً فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ بِظُلْمِهِمْ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَٰتُ فَعَفَوْنَا عَن ذَٰلِكَ وَءَاتَيْنَا مُوسَىٰ سُلْطَٰنًا مُّبِينًا
004/154:وَرَفَعْنَا فَوْقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا۟ فِى ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظًا
004/155:فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ وَكُفْرِهِم بِـَٔايَٰتِ ٱللَّهِ وَقَتْلِهِمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌۢ بَلْ طَبَعَ ٱللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا
004/156:وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَٰنًا عَظِيمًا
004/157:وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّ مِّنْهُ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ وَمَا قَتَلُوهُ يَقِينًۢا
004/158:بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
004/159:وَإِن مِّنْ أَهْلِ ٱلْكِتَٰبِ إِلَّا لَيُؤْمِنَنَّ بِهِۦ قَبْلَ مَوْتِهِۦ وَيَوْمَ ٱلْقِيَٰمَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا
004/160:فَبِظُلْمٍ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًا
004/161:وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَأَعْتَدْنَا لِلْكَٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا
004/162:لَّٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ أُو۟لَٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا
004/163:إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّۦنَ مِنۢ بَعْدِهِۦ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا
004/164:وَرُسُلًا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا
004/165:رُّسُلًا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
004/166:لَّٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ أَنزَلَهُۥ بِعِلْمِهِۦ وَٱلْمَلَٰٓئِكَةُ يَشْهَدُونَ وَكَفَىٰ بِٱللَّهِ شَهِيدًا
004/167:إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ قَدْ ضَلُّوا۟ ضَلَٰلًۢا بَعِيدًا
004/168:إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَظَلَمُوا۟ لَمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا
004/169:إِلَّا طَرِيقَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
004/170:يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ مِن رَّبِّكُمْ فَـَٔامِنُوا۟ خَيْرًا لَّكُمْ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
004/171:يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ وَلَا تَقُولُوا۟ ثَلَٰثَةٌ ٱنتَهُوا۟ خَيْرًا لَّكُمْ إِنَّمَا ٱللَّهُ إِلَٰهٌ وَٰحِدٌ سُبْحَٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٌ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
004/172:لَّن يَسْتَنكِفَ ٱلْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا ٱلْمَلَٰٓئِكَةُ ٱلْمُقَرَّبُونَ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا
004/173:فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦ وَأَمَّا ٱلَّذِينَ ٱسْتَنكَفُوا۟ وَٱسْتَكْبَرُوا۟ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا
004/174:يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُم بُرْهَٰنٌ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورًا مُّبِينًا
004/175:فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَٱعْتَصَمُوا۟ بِهِۦ فَسَيُدْخِلُهُمْ فِى رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَٰطًا مُّسْتَقِيمًا
004/176:يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُمْ فِى ٱلْكَلَٰلَةِ إِنِ ٱمْرُؤٌا۟ هَلَكَ لَيْسَ لَهُۥ وَلَدٌ وَلَهُۥٓ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌ فَإِن كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَ وَإِن كَانُوٓا۟ إِخْوَةً رِّجَالًا وَنِسَآءً فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ يُبَيِّنُ ٱللَّهُ لَكُمْ أَن تَضِلُّوا۟ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ
005/001: يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَوْفُوا۟ بِٱلْعُقُودِ أُحِلَّتْ لَكُم بَهِيمَةُ ٱلْأَنْعَٰمِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّى ٱلصَّيْدِ وَأَنتُمْ حُرُمٌ إِنَّ ٱللَّهَ يَحْكُمُ مَا يُرِيدُ
005/002:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْىَ وَلَا ٱلْقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلًا مِّن رَّبِّهِمْ وَرِضْوَٰنًا وَإِذَا حَلَلْتُمْ فَٱصْطَادُوا۟ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ أَن تَعْتَدُوا۟ وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
005/003:حُرِّمَتْ عَلَيْكُمُ ٱلْمَيْتَةُ وَٱلدَّمُ وَلَحْمُ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ وَٱلْمُنْخَنِقَةُ وَٱلْمَوْقُوذَةُ وَٱلْمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسْتَقْسِمُوا۟ بِٱلْأَزْلَٰمِ ذَٰلِكُمْ فِسْقٌ ٱلْيَوْمَ يَئِسَ ٱلَّذِينَ كَفَرُوا۟ مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِ ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَٰمَ دِينًا فَمَنِ ٱضْطُرَّ فِى مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
005/004:يَسْـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمْ قُلْ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَمَا عَلَّمْتُم مِّنَ ٱلْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ فَكُلُوا۟ مِمَّآ أَمْسَكْنَ عَلَيْكُمْ وَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهِ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
005/005:ٱلْيَوْمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَطَعَامُ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلٌّ لَّهُمْ وَٱلْمُحْصَنَٰتُ مِنَ ٱلْمُؤْمِنَٰتِ وَٱلْمُحْصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِىٓ أَخْدَانٍ وَمَن يَكْفُرْ بِٱلْإِيمَٰنِ فَقَدْ حَبِطَ عَمَلُهُۥ وَهُوَ فِى ٱلْءَاخِرَةِ مِنَ ٱلْخَٰسِرِينَ
005/006:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ وَإِن كُنتُمْ جُنُبًا فَٱطَّهَّرُوا۟ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ مَا يُرِيدُ ٱللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ
005/007:وَٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ وَمِيثَٰقَهُ ٱلَّذِى وَاثَقَكُم بِهِۦٓ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
005/008:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ عَلَىٰٓ أَلَّا تَعْدِلُوا۟ ٱعْدِلُوا۟ هُوَ أَقْرَبُ لِلتَّقْوَىٰ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
005/009:وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
005/010:وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
005/011:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
005/012:وَلَقَدْ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَىْ عَشَرَ نَقِيبًا وَقَالَ ٱللَّهُ إِنِّى مَعَكُمْ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
005/013:فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ لَعَنَّٰهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَٰسِيَةً يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُوا۟ حَظًّا مِّمَّا ذُكِّرُوا۟ بِهِۦ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٍ مِّنْهُمْ إِلَّا قَلِيلًا مِّنْهُمْ فَٱعْفُ عَنْهُمْ وَٱصْفَحْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ
005/014:وَمِنَ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَٰرَىٰٓ أَخَذْنَا مِيثَٰقَهُمْ فَنَسُوا۟ حَظًّا مِّمَّا ذُكِّرُوا۟ بِهِۦ فَأَغْرَيْنَا بَيْنَهُمُ ٱلْعَدَاوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَسَوْفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُوا۟ يَصْنَعُونَ
005/015:يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ ٱلْكِتَٰبِ وَيَعْفُوا۟ عَن كَثِيرٍ قَدْ جَآءَكُم مِّنَ ٱللَّهِ نُورٌ وَكِتَٰبٌ مُّبِينٌ
005/016:يَهْدِى بِهِ ٱللَّهُ مَنِ ٱتَّبَعَ رِضْوَٰنَهُۥ سُبُلَ ٱلسَّلَٰمِ وَيُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِهِۦ وَيَهْدِيهِمْ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
005/017:لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ قُلْ فَمَن يَمْلِكُ مِنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ أَن يُهْلِكَ ٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَأُمَّهُۥ وَمَن فِى ٱلْأَرْضِ جَمِيعًا وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
005/018:وَقَالَتِ ٱلْيَهُودُ وَٱلنَّصَٰرَىٰ نَحْنُ أَبْنَٰٓؤُا۟ ٱللَّهِ وَأَحِبَّٰٓؤُهُۥ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم بَلْ أَنتُم بَشَرٌ مِّمَّنْ خَلَقَ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَإِلَيْهِ ٱلْمَصِيرُ
005/019:يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍ مِّنَ ٱلرُّسُلِ أَن تَقُولُوا۟ مَا جَآءَنَا مِنۢ بَشِيرٍ وَلَا نَذِيرٍ فَقَدْ جَآءَكُم بَشِيرٌ وَنَذِيرٌ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
005/020:وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكًا وَءَاتَىٰكُم مَّا لَمْ يُؤْتِ أَحَدًا مِّنَ ٱلْعَٰلَمِينَ
005/021:يَٰقَوْمِ ٱدْخُلُوا۟ ٱلْأَرْضَ ٱلْمُقَدَّسَةَ ٱلَّتِى كَتَبَ ٱللَّهُ لَكُمْ وَلَا تَرْتَدُّوا۟ عَلَىٰٓ أَدْبَارِكُمْ فَتَنقَلِبُوا۟ خَٰسِرِينَ
005/022:قَالُوا۟ يَٰمُوسَىٰٓ إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُوا۟ مِنْهَا فَإِن يَخْرُجُوا۟ مِنْهَا فَإِنَّا دَٰخِلُونَ
005/023:قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنْعَمَ ٱللَّهُ عَلَيْهِمَا ٱدْخُلُوا۟ عَلَيْهِمُ ٱلْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَٰلِبُونَ وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓا۟ إِن كُنتُم مُّؤْمِنِينَ
005/024:قَالُوا۟ يَٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَدًا مَّا دَامُوا۟ فِيهَا فَٱذْهَبْ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ
005/025:قَالَ رَبِّ إِنِّى لَآ أَمْلِكُ إِلَّا نَفْسِى وَأَخِى فَٱفْرُقْ بَيْنَنَا وَبَيْنَ ٱلْقَوْمِ ٱلْفَٰسِقِينَ
005/026:قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِى ٱلْأَرْضِ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْفَٰسِقِينَ
005/027:وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَىْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْءَاخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلْمُتَّقِينَ
005/028:لَئِنۢ بَسَطتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِى مَآ أَنَا۠ بِبَاسِطٍ يَدِىَ إِلَيْكَ لِأَقْتُلَكَ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَ
005/029:إِنِّىٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِى وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَٰبِ ٱلنَّارِ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّٰلِمِينَ
005/030:فَطَوَّعَتْ لَهُۥ نَفْسُهُۥ قَتْلَ أَخِيهِ فَقَتَلَهُۥ فَأَصْبَحَ مِنَ ٱلْخَٰسِرِينَ
005/031:فَبَعَثَ ٱللَّهُ غُرَابًا يَبْحَثُ فِى ٱلْأَرْضِ لِيُرِيَهُۥ كَيْفَ يُوَٰرِى سَوْءَةَ أَخِيهِ قَالَ يَٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا ٱلْغُرَابِ فَأُوَٰرِىَ سَوْءَةَ أَخِى فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَ
005/032:مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفْسًۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِى ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعًا وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَٰلِكَ فِى ٱلْأَرْضِ لَمُسْرِفُونَ
005/033:إِنَّمَا جَزَٰٓؤُا۟ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓا۟ أَوْ يُصَلَّبُوٓا۟ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَٰفٍ أَوْ يُنفَوْا۟ مِنَ ٱلْأَرْضِ ذَٰلِكَ لَهُمْ خِزْىٌ فِى ٱلدُّنْيَا وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابٌ عَظِيمٌ
005/034:إِلَّا ٱلَّذِينَ تَابُوا۟ مِن قَبْلِ أَن تَقْدِرُوا۟ عَلَيْهِمْ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
005/035:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَٱبْتَغُوٓا۟ إِلَيْهِ ٱلْوَسِيلَةَ وَجَٰهِدُوا۟ فِى سَبِيلِهِۦ لَعَلَّكُمْ تُفْلِحُونَ
005/036:إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لِيَفْتَدُوا۟ بِهِۦ مِنْ عَذَابِ يَوْمِ ٱلْقِيَٰمَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
005/037:يُرِيدُونَ أَن يَخْرُجُوا۟ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُّقِيمٌ
005/038:وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقْطَعُوٓا۟ أَيْدِيَهُمَا جَزَآءًۢ بِمَا كَسَبَا نَكَٰلًا مِّنَ ٱللَّهِ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
005/039:فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيْهِ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
005/040:أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ لِمَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
005/041:يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓا۟ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ وَمِنَ ٱلَّذِينَ هَادُوا۟ سَمَّٰعُونَ لِلْكَذِبِ سَمَّٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُوا۟ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُۥ فَلَن تَمْلِكَ لَهُۥ مِنَ ٱللَّهِ شَيْـًٔا أُو۟لَٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌ وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابٌ عَظِيمٌ
005/042:سَمَّٰعُونَ لِلْكَذِبِ أَكَّٰلُونَ لِلسُّحْتِ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـًٔا وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
005/043:وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَ وَمَآ أُو۟لَٰٓئِكَ بِٱلْمُؤْمِنِينَ
005/044:إِنَّآ أَنزَلْنَا ٱلتَّوْرَىٰةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسْلَمُوا۟ لِلَّذِينَ هَادُوا۟ وَٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ بِمَا ٱسْتُحْفِظُوا۟ مِن كِتَٰبِ ٱللَّهِ وَكَانُوا۟ عَلَيْهِ شُهَدَآءَ فَلَا تَخْشَوُا۟ ٱلنَّاسَ وَٱخْشَوْنِ وَلَا تَشْتَرُوا۟ بِـَٔايَٰتِى ثَمَنًا قَلِيلًا وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ
005/045:وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌ لَّهُۥ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
005/046:وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ
005/047:وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
005/048:وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ وَمُهَيْمِنًا عَلَيْهِ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةً وَٰحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
005/049:وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ
005/050:أَفَحُكْمَ ٱلْجَٰهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ
005/051:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوْلِيَآءَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُۥ مِنْهُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
005/052:فَتَرَى ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يُسَٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٌ فَعَسَى ٱللَّهُ أَن يَأْتِىَ بِٱلْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِۦ فَيُصْبِحُوا۟ عَلَىٰ مَآ أَسَرُّوا۟ فِىٓ أَنفُسِهِمْ نَٰدِمِينَ
005/053:وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓا۟ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَٰلُهُمْ فَأَصْبَحُوا۟ خَٰسِرِينَ
005/054:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِى ٱللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَٰفِرِينَ يُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٍ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
005/055:إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُمْ رَٰكِعُونَ
005/056:وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُوا۟ فَإِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْغَٰلِبُونَ
005/057:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَكُمْ هُزُوًا وَلَعِبًا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَٱلْكُفَّارَ أَوْلِيَآءَ وَٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ
005/058:وَإِذَا نَادَيْتُمْ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوًا وَلَعِبًا ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ
005/059:قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ هَلْ تَنقِمُونَ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَٰسِقُونَ
005/060:قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَ أُو۟لَٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ
005/061:وَإِذَا جَآءُوكُمْ قَالُوٓا۟ ءَامَنَّا وَقَد دَّخَلُوا۟ بِٱلْكُفْرِ وَهُمْ قَدْ خَرَجُوا۟ بِهِۦ وَٱللَّهُ أَعْلَمُ بِمَا كَانُوا۟ يَكْتُمُونَ
005/062:وَتَرَىٰ كَثِيرًا مِّنْهُمْ يُسَٰرِعُونَ فِى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَأَكْلِهِمُ ٱلسُّحْتَ لَبِئْسَ مَا كَانُوا۟ يَعْمَلُونَ
005/063:لَوْلَا يَنْهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ عَن قَوْلِهِمُ ٱلْإِثْمَ وَأَكْلِهِمُ ٱلسُّحْتَ لَبِئْسَ مَا كَانُوا۟ يَصْنَعُونَ
005/064:وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا۟ بِمَا قَالُوا۟ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنًا وَكُفْرًا وَأَلْقَيْنَا بَيْنَهُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ كُلَّمَآ أَوْقَدُوا۟ نَارًا لِّلْحَرْبِ أَطْفَأَهَا ٱللَّهُ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًا وَٱللَّهُ لَا يُحِبُّ ٱلْمُفْسِدِينَ
005/065:وَلَوْ أَنَّ أَهْلَ ٱلْكِتَٰبِ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَكَفَّرْنَا عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأَدْخَلْنَٰهُمْ جَنَّٰتِ ٱلنَّعِيمِ
005/066:وَلَوْ أَنَّهُمْ أَقَامُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا۟ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم مِّنْهُمْ أُمَّةٌ مُّقْتَصِدَةٌ وَكَثِيرٌ مِّنْهُمْ سَآءَ مَا يَعْمَلُونَ
005/067:يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُۥ وَٱللَّهُ يَعْصِمُكَ مِنَ ٱلنَّاسِ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ
005/068:قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَسْتُمْ عَلَىٰ شَىْءٍ حَتَّىٰ تُقِيمُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنًا وَكُفْرًا فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ
005/069:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَعَمِلَ صَٰلِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
005/070:لَقَدْ أَخَذْنَا مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلًا كُلَّمَا جَآءَهُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقًا كَذَّبُوا۟ وَفَرِيقًا يَقْتُلُونَ
005/071:وَحَسِبُوٓا۟ أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا۟ وَصَمُّوا۟ ثُمَّ تَابَ ٱللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا۟ وَصَمُّوا۟ كَثِيرٌ مِّنْهُمْ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ
005/072:لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ وَقَالَ ٱلْمَسِيحُ يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ إِنَّهُۥ مَن يُشْرِكْ بِٱللَّهِ فَقَدْ حَرَّمَ ٱللَّهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
005/073:لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٍ وَمَا مِنْ إِلَٰهٍ إِلَّآ إِلَٰهٌ وَٰحِدٌ وَإِن لَّمْ يَنتَهُوا۟ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ
005/074:أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسْتَغْفِرُونَهُۥ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
005/075:مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٌ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْءَايَٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ
005/076:قُلْ أَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
005/077:قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ غَيْرَ ٱلْحَقِّ وَلَا تَتَّبِعُوٓا۟ أَهْوَآءَ قَوْمٍ قَدْ ضَلُّوا۟ مِن قَبْلُ وَأَضَلُّوا۟ كَثِيرًا وَضَلُّوا۟ عَن سَوَآءِ ٱلسَّبِيلِ
005/078:لُعِنَ ٱلَّذِينَ كَفَرُوا۟ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبْنِ مَرْيَمَ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ
005/079:كَانُوا۟ لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ لَبِئْسَ مَا كَانُوا۟ يَفْعَلُونَ
005/080:تَرَىٰ كَثِيرًا مِّنْهُمْ يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُوا۟ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ ٱللَّهُ عَلَيْهِمْ وَفِى ٱلْعَذَابِ هُمْ خَٰلِدُونَ
005/081:وَلَوْ كَانُوا۟ يُؤْمِنُونَ بِٱللَّهِ وَٱلنَّبِىِّ وَمَآ أُنزِلَ إِلَيْهِ مَا ٱتَّخَذُوهُمْ أَوْلِيَآءَ وَلَٰكِنَّ كَثِيرًا مِّنْهُمْ فَٰسِقُونَ
005/082:لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةً لِّلَّذِينَ ءَامَنُوا۟ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُوا۟ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَٰرَىٰ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ
005/083:وَإِذَا سَمِعُوا۟ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعْيُنَهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ مِمَّا عَرَفُوا۟ مِنَ ٱلْحَقِّ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَ
005/084:وَمَا لَنَا لَا نُؤْمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ ٱلْقَوْمِ ٱلصَّٰلِحِينَ
005/085:فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُوا۟ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ
005/086:وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
005/087:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحَرِّمُوا۟ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمْ وَلَا تَعْتَدُوٓا۟ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ
005/088:وَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًا طَيِّبًا وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
005/089:لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ
005/090:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ رِجْسٌ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ
005/091:إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِى ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِ فَهَلْ أَنتُم مُّنتَهُونَ
005/092:وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَٱحْذَرُوا۟ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ
005/093:لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جُنَاحٌ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحْسَنُوا۟ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
005/094:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَىْءٍ مِّنَ ٱلصَّيْدِ تَنَالُهُۥٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلْغَيْبِ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌ
005/095:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْتُلُوا۟ ٱلصَّيْدَ وَأَنتُمْ حُرُمٌ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًا فَجَزَآءٌ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًۢا بَٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّٰرَةٌ طَعَامُ مَسَٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ عَفَا ٱللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ
005/096:أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُۥ مَتَٰعًا لَّكُمْ وَلِلسَّيَّارَةِ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمًا وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ
005/097:جَعَلَ ٱللَّهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ قِيَٰمًا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْىَ وَٱلْقَلَٰٓئِدَ ذَٰلِكَ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
005/098:ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
005/099:مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
005/100:قُل لَّا يَسْتَوِى ٱلْخَبِيثُ وَٱلطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِ فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تُفْلِحُونَ
005/101:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا وَٱللَّهُ غَفُورٌ حَلِيمٌ
005/102:قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا۟ بِهَا كَٰفِرِينَ
005/103:مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٍ وَلَا سَآئِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُوا۟ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ
005/104:وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـًٔا وَلَا يَهْتَدُونَ
005/105:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ عَلَيْكُمْ أَنفُسَكُمْ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهْتَدَيْتُمْ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
005/106:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ شَهَٰدَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِى ٱلْأَرْضِ فَأَصَٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ فَيُقْسِمَانِ بِٱللَّهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِى بِهِۦ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَىٰ وَلَا نَكْتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذًا لَّمِنَ ٱلْءَاثِمِينَ
005/107:فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًا لَّمِنَ ٱلظَّٰلِمِينَ
005/108:ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُوا۟ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓا۟ أَن تُرَدَّ أَيْمَٰنٌۢ بَعْدَ أَيْمَٰنِهِمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱسْمَعُوا۟ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
005/109:يَوْمَ يَجْمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْ قَالُوا۟ لَا عِلْمَ لَنَآ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ
005/110:إِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِى عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِى فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًۢا بِإِذْنِى وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِى وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِى وَإِذْ كَفَفْتُ بَنِىٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
005/111:وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّۦنَ أَنْ ءَامِنُوا۟ بِى وَبِرَسُولِى قَالُوٓا۟ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ
005/112:إِذْ قَالَ ٱلْحَوَارِيُّونَ يَٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ قَالَ ٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ
005/113:قَالُوا۟ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَ
005/114:قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةً مِّنكَ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَ
005/115:قَالَ ٱللَّهُ إِنِّى مُنَزِّلُهَا عَلَيْكُمْ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّىٓ أُعَذِّبُهُۥ عَذَابًا لَّآ أُعَذِّبُهُۥٓ أَحَدًا مِّنَ ٱلْعَٰلَمِينَ
005/116:وَإِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِى وَأُمِّىَ إِلَٰهَيْنِ مِن دُونِ ٱللَّهِ قَالَ سُبْحَٰنَكَ مَا يَكُونُ لِىٓ أَنْ أَقُولَ مَا لَيْسَ لِى بِحَقٍّ إِن كُنتُ قُلْتُهُۥ فَقَدْ عَلِمْتَهُۥ تَعْلَمُ مَا فِى نَفْسِى وَلَآ أَعْلَمُ مَا فِى نَفْسِكَ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ
005/117:مَا قُلْتُ لَهُمْ إِلَّا مَآ أَمَرْتَنِى بِهِۦٓ أَنِ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِى كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْ وَأَنتَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
005/118:إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
005/119:قَالَ ٱللَّهُ هَٰذَا يَوْمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدْقُهُمْ لَهُمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
005/120:لِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌۢ
006/001: ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ
006/002:هُوَ ٱلَّذِى خَلَقَكُم مِّن طِينٍ ثُمَّ قَضَىٰٓ أَجَلًا وَأَجَلٌ مُّسَمًّى عِندَهُۥ ثُمَّ أَنتُمْ تَمْتَرُونَ
006/003:وَهُوَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَفِى ٱلْأَرْضِ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ
006/004:وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
006/005:فَقَدْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
006/006:أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ
006/007:وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبًا فِى قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
006/008:وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ مَلَكٌ وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِىَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَ
006/009:وَلَوْ جَعَلْنَٰهُ مَلَكًا لَّجَعَلْنَٰهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ
006/010:وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
006/011:قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
006/012:قُل لِّمَن مَّا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
006/013:وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
006/014:قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ
006/015:قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ
006/016:مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُۥ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ
006/017:وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
006/018:وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ
006/019:قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَٰدَةً قُلِ ٱللَّهُ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ وَأُوحِىَ إِلَىَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ قُل لَّآ أَشْهَدُ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ وَإِنَّنِى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ
006/020:ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
006/021:وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ
006/022:وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓا۟ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ
006/023:ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ
006/024:ٱنظُرْ كَيْفَ كَذَبُوا۟ عَلَىٰٓ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
006/025:وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا وَإِن يَرَوْا۟ كُلَّ ءَايَةٍ لَّا يُؤْمِنُوا۟ بِهَا حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
006/026:وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
006/027:وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ
006/028:بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَٰذِبُونَ
006/029:وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ
006/030:وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّ قَالُوا۟ بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
006/031:قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةً قَالُوا۟ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ أَلَا سَآءَ مَا يَزِرُونَ
006/032:وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبٌ وَلَهْوٌ وَلَلدَّارُ ٱلْءَاخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ
006/033:قَدْ نَعْلَمُ إِنَّهُۥ لَيَحْزُنُكَ ٱلَّذِى يَقُولُونَ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ
006/034:وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا۟ عَلَىٰ مَا كُذِّبُوا۟ وَأُوذُوا۟ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِ وَلَقَدْ جَآءَكَ مِن نَّبَإِى۟ ٱلْمُرْسَلِينَ
006/035:وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًا فِى ٱلْأَرْضِ أَوْ سُلَّمًا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَ
006/036:إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ
006/037:وَقَالُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
006/038:وَمَا مِن دَآبَّةٍ فِى ٱلْأَرْضِ وَلَا طَٰٓئِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُم مَّا فَرَّطْنَا فِى ٱلْكِتَٰبِ مِن شَىْءٍ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ
006/039:وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا صُمٌّ وَبُكْمٌ فِى ٱلظُّلُمَٰتِ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
006/040:قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ
006/041:بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ
006/042:وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَ
006/043:فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُوا۟ وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُوا۟ يَعْمَلُونَ
006/044:فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَىْءٍ حَتَّىٰٓ إِذَا فَرِحُوا۟ بِمَآ أُوتُوٓا۟ أَخَذْنَٰهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ
006/045:فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
006/046:قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ ثُمَّ هُمْ يَصْدِفُونَ
006/047:قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَ
006/048:وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
006/049:وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُوا۟ يَفْسُقُونَ
006/050:قُل لَّآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّى مَلَكٌ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَفَلَا تَتَفَكَّرُونَ
006/051:وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
006/052:وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ
006/053:وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوٓا۟ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ
006/054:وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَٰلَةٍ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌ رَّحِيمٌ
006/055:وَكَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ
006/056:قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ
006/057:قُلْ إِنِّى عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ يَقُصُّ ٱلْحَقَّ وَهُوَ خَيْرُ ٱلْفَٰصِلِينَ
006/058:قُل لَّوْ أَنَّ عِندِى مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِىَ ٱلْأَمْرُ بَيْنِى وَبَيْنَكُمْ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَ
006/059:وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِى ظُلُمَٰتِ ٱلْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِى كِتَٰبٍ مُّبِينٍ
006/060:وَهُوَ ٱلَّذِى يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلٌ مُّسَمًّى ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
006/061:وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ
006/062:ثُمَّ رُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَٰسِبِينَ
006/063:قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُۥ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَىٰنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ
006/064:قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ ثُمَّ أَنتُمْ تُشْرِكُونَ
006/065:قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْءَايَٰتِ لَعَلَّهُمْ يَفْقَهُونَ
006/066:وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ
006/067:لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ وَسَوْفَ تَعْلَمُونَ
006/068:وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
006/069:وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَىْءٍ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ
006/070:وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَآ أُو۟لَٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ
006/071:قُلْ أَنَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ هَدَىٰنَا ٱللَّهُ كَٱلَّذِى ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِى ٱلْأَرْضِ حَيْرَانَ لَهُۥٓ أَصْحَٰبٌ يَدْعُونَهُۥٓ إِلَى ٱلْهُدَى ٱئْتِنَا قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ
006/072:وَأَنْ أَقِيمُوا۟ ٱلصَّلَوٰةَ وَٱتَّقُوهُ وَهُوَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ
006/073:وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَيَوْمَ يَقُولُ كُن فَيَكُونُ قَوْلُهُ ٱلْحَقُّ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِى ٱلصُّورِ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ
006/074:وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً إِنِّىٓ أَرَىٰكَ وَقَوْمَكَ فِى ضَلَٰلٍ مُّبِينٍ
006/075:وَكَذَٰلِكَ نُرِىٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ
006/076:فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبًا قَالَ هَٰذَا رَبِّى فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْءَافِلِينَ
006/077:فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّى فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِى رَبِّى لَأَكُونَنَّ مِنَ ٱلْقَوْمِ ٱلضَّآلِّينَ
006/078:فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّى هَٰذَآ أَكْبَرُ فَلَمَّآ أَفَلَتْ قَالَ يَٰقَوْمِ إِنِّى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ
006/079:إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ حَنِيفًا وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ
006/080:وَحَآجَّهُۥ قَوْمُهُۥ قَالَ أَتُحَٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًٔا وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا أَفَلَا تَتَذَكَّرُونَ
006/081:وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنًا فَأَىُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِ إِن كُنتُمْ تَعْلَمُونَ
006/082:ٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يَلْبِسُوٓا۟ إِيمَٰنَهُم بِظُلْمٍ أُو۟لَٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَ
006/083:وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ نَرْفَعُ دَرَجَٰتٍ مَّن نَّشَآءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
006/084:وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ كُلًّا هَدَيْنَا وَنُوحًا هَدَيْنَا مِن قَبْلُ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
006/085:وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ كُلٌّ مِّنَ ٱلصَّٰلِحِينَ
006/086:وَإِسْمَٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطًا وَكُلًّا فَضَّلْنَا عَلَى ٱلْعَٰلَمِينَ
006/087:وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّٰتِهِمْ وَإِخْوَٰنِهِمْ وَٱجْتَبَيْنَٰهُمْ وَهَدَيْنَٰهُمْ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
006/088:ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ وَلَوْ أَشْرَكُوا۟ لَحَبِطَ عَنْهُم مَّا كَانُوا۟ يَعْمَلُونَ
006/089:أُو۟لَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا۟ بِهَا بِكَٰفِرِينَ
006/090:أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُ فَبِهُدَىٰهُمُ ٱقْتَدِهْ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَ
006/091:وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُوا۟ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٍ مِّن شَىْءٍ قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِى جَآءَ بِهِۦ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ تَجْعَلُونَهُۥ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓا۟ أَنتُمْ وَلَآ ءَابَآؤُكُمْ قُلِ ٱللَّهُ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ
006/092:وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌ مُّصَدِّقُ ٱلَّذِى بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْءَاخِرَةِ يُؤْمِنُونَ بِهِۦ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
006/093:وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِىَ إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِى غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓا۟ أَيْدِيهِمْ أَخْرِجُوٓا۟ أَنفُسَكُمُ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَ
006/094:وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ ظُهُورِكُمْ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَٰٓؤُا۟ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ
006/095:إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰ يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ ٱلْمَيِّتِ مِنَ ٱلْحَىِّ ذَٰلِكُمُ ٱللَّهُ فَأَنَّىٰ تُؤْفَكُونَ
006/096:فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنًا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانًا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
006/097:وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُوا۟ بِهَا فِى ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍ يَعْلَمُونَ
006/098:وَهُوَ ٱلَّذِىٓ أَنشَأَكُم مِّن نَّفْسٍ وَٰحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍ يَفْقَهُونَ
006/099:وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَىْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّٰتٍ مِّنْ أَعْنَابٍ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَٰبِهٍ ٱنظُرُوٓا۟ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓ إِنَّ فِى ذَٰلِكُمْ لَءَايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
006/100:وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْ وَخَرَقُوا۟ لَهُۥ بَنِينَ وَبَنَٰتٍۭ بِغَيْرِ عِلْمٍ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ
006/101:بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌ وَلَمْ تَكُن لَّهُۥ صَٰحِبَةٌ وَخَلَقَ كُلَّ شَىْءٍ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
006/102:ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَآ إِلَٰهَ إِلَّا هُوَ خَٰلِقُ كُلِّ شَىْءٍ فَٱعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
006/103:لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَٰرَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
006/104:قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦ وَمَنْ عَمِىَ فَعَلَيْهَا وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍ
006/105:وَكَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍ يَعْلَمُونَ
006/106:ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ لَآ إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
006/107:وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظًا وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ
006/108:وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
006/109:وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌ لَّيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا ٱلْءَايَٰتُ عِندَ ٱللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَ
006/110:وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
006/111:وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلًا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
006/112:وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ ٱلْقَوْلِ غُرُورًا وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
006/113:وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ
006/114:أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلًا وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌ مِّن رَّبِّكَ بِٱلْحَقِّ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
006/115:وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
006/116:وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
006/117:إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
006/118:فَكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَ
006/119:وَمَا لَكُمْ أَلَّا تَأْكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ
006/120:وَذَرُوا۟ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُۥٓ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا۟ يَقْتَرِفُونَ
006/121:وَلَا تَأْكُلُوا۟ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُۥ لَفِسْقٌ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
006/122:أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُۥ نُورًا يَمْشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِى ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَٰلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُوا۟ يَعْمَلُونَ
006/123:وَكَذَٰلِكَ جَعَلْنَا فِى كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُوا۟ فِيهَا وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ
006/124:وَإِذَا جَآءَتْهُمْ ءَايَةٌ قَالُوا۟ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِىَ رُسُلُ ٱللَّهِ ٱللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُۥ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُوا۟ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٌ شَدِيدٌۢ بِمَا كَانُوا۟ يَمْكُرُونَ
006/125:فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَٰمِ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَ
006/126:وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا ٱلْءَايَٰتِ لِقَوْمٍ يَذَّكَّرُونَ
006/127:لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمْ وَهُوَ وَلِيُّهُم بِمَا كَانُوا۟ يَعْمَلُونَ
006/128:وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
006/129:وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
006/130:يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ
006/131:ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا غَٰفِلُونَ
006/132:وَلِكُلٍّ دَرَجَٰتٌ مِّمَّا عَمِلُوا۟ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَ
006/133:وَرَبُّكَ ٱلْغَنِىُّ ذُو ٱلرَّحْمَةِ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ
006/134:إِنَّ مَا تُوعَدُونَ لَءَاتٍ وَمَآ أَنتُم بِمُعْجِزِينَ
006/135:قُلْ يَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَامِلٌ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ
006/136:وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبًا فَقَالُوا۟ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَا فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَ
006/137:وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
006/138:وَقَالُوا۟ هَٰذِهِۦٓ أَنْعَٰمٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمٌ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ
006/139:وَقَالُوا۟ مَا فِى بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَآءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُۥ حَكِيمٌ عَلِيمٌ
006/140:قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ
006/141:وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّٰتٍ مَّعْرُوشَٰتٍ وَغَيْرَ مَعْرُوشَٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهًا وَغَيْرَ مُتَشَٰبِهٍ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
006/142:وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةً وَفَرْشًا كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
006/143:ثَمَٰنِيَةَ أَزْوَٰجٍ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ
006/144:وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَا فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
006/145:قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ
006/146:وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْ وَإِنَّا لَصَٰدِقُونَ
006/147:فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَٰسِعَةٍ وَلَا يُرَدُّ بَأْسُهُۥ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ
006/148:سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ
006/149:قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
006/150:قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ
006/151:قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
006/152:وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ
006/153:وَأَنَّ هَٰذَا صِرَٰطِى مُسْتَقِيمًا فَٱتَّبِعُوهُ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ
006/154:ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ
006/155:وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكٌ فَٱتَّبِعُوهُ وَٱتَّقُوا۟ لَعَلَّكُمْ تُرْحَمُونَ
006/156:أَن تَقُولُوٓا۟ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَ
006/157:أَوْ تَقُولُوا۟ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْ فَقَدْ جَآءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِى ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُوا۟ يَصْدِفُونَ
006/158:هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ رَبُّكَ أَوْ يَأْتِىَ بَعْضُ ءَايَٰتِ رَبِّكَ يَوْمَ يَأْتِى بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِىٓ إِيمَٰنِهَا خَيْرًا قُلِ ٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ
006/159:إِنَّ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًا لَّسْتَ مِنْهُمْ فِى شَىْءٍ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا۟ يَفْعَلُونَ
006/160:مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
006/161:قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
006/162:قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
006/163:لَا شَرِيكَ لَهُۥ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ
006/164:قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّا وَهُوَ رَبُّ كُلِّ شَىْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
006/165:وَهُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُۥ لَغَفُورٌ رَّحِيمٌۢ
007/001: الٓمٓصٓ
007/002:كِتَٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِى صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَ
007/003:ٱتَّبِعُوا۟ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ قَلِيلًا مَّا تَذَكَّرُونَ
007/004:وَكَم مِّن قَرْيَةٍ أَهْلَكْنَٰهَا فَجَآءَهَا بَأْسُنَا بَيَٰتًا أَوْ هُمْ قَآئِلُونَ
007/005:فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓا۟ إِنَّا كُنَّا ظَٰلِمِينَ
007/006:فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ ٱلْمُرْسَلِينَ
007/007:فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ وَمَا كُنَّا غَآئِبِينَ
007/008:وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّ فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
007/009:وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُم بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَظْلِمُونَ
007/010:وَلَقَدْ مَكَّنَّٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ قَلِيلًا مَّا تَشْكُرُونَ
007/011:وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ
007/012:قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
007/013:قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ
007/014:قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
007/015:قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ
007/016:قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ
007/017:ثُمَّ لَءَاتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَٰنِهِمْ وَعَن شَمَآئِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَٰكِرِينَ
007/018:قَالَ ٱخْرُجْ مِنْهَا مَذْءُومًا مَّدْحُورًا لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ
007/019:وَيَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ
007/020:فَوَسْوَسَ لَهُمَا ٱلشَّيْطَٰنُ لِيُبْدِىَ لَهُمَا مَا وُۥرِىَ عَنْهُمَا مِن سَوْءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنْ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ ٱلْخَٰلِدِينَ
007/021:وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّٰصِحِينَ
007/022:فَدَلَّىٰهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوٌّ مُّبِينٌ
007/023:قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ
007/024:قَالَ ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّ وَمَتَٰعٌ إِلَىٰ حِينٍ
007/025:قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ
007/026:يَٰبَنِىٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَٰرِى سَوْءَٰتِكُمْ وَرِيشًا وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرٌ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ
007/027:يَٰبَنِىٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآ إِنَّهُۥ يَرَىٰكُمْ هُوَ وَقَبِيلُهُۥ مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا ٱلشَّيَٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ
007/028:وَإِذَا فَعَلُوا۟ فَٰحِشَةً قَالُوا۟ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَا قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
007/029:قُلْ أَمَرَ رَبِّى بِٱلْقِسْطِ وَأَقِيمُوا۟ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ
007/030:فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
007/031:يَٰبَنِىٓ ءَادَمَ خُذُوا۟ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا۟ وَٱشْرَبُوا۟ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
007/032:قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِىٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِ قُلْ هِىَ لِلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةً يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍ يَعْلَمُونَ
007/033:قُلْ إِنَّمَا حَرَّمَ رَبِّىَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْىَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
007/034:وَلِكُلِّ أُمَّةٍ أَجَلٌ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
007/035:يَٰبَنِىٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِى فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
007/036:وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
007/037:فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ أُو۟لَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓا۟ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِ قَالُوا۟ ضَلُّوا۟ عَنَّا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَٰفِرِينَ
007/038:قَالَ ٱدْخُلُوا۟ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِى ٱلنَّارِ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا حَتَّىٰٓ إِذَا ٱدَّارَكُوا۟ فِيهَا جَمِيعًا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ عَذَابًا ضِعْفًا مِّنَ ٱلنَّارِ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِن لَّا تَعْلَمُونَ
007/039:وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ
007/040:إِنَّ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُوا۟ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِى سَمِّ ٱلْخِيَاطِ وَكَذَٰلِكَ نَجْزِى ٱلْمُجْرِمِينَ
007/041:لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ وَكَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ
007/042:وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ
007/043:وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ وَنُودُوٓا۟ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
007/044:وَنَادَىٰٓ أَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا قَالُوا۟ نَعَمْ فَأَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ
007/045:ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِٱلْءَاخِرَةِ كَٰفِرُونَ
007/046:وَبَيْنَهُمَا حِجَابٌ وَعَلَى ٱلْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّۢا بِسِيمَىٰهُمْ وَنَادَوْا۟ أَصْحَٰبَ ٱلْجَنَّةِ أَن سَلَٰمٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ
007/047:وَإِذَا صُرِفَتْ أَبْصَٰرُهُمْ تِلْقَآءَ أَصْحَٰبِ ٱلنَّارِ قَالُوا۟ رَبَّنَا لَا تَجْعَلْنَا مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
007/048:وَنَادَىٰٓ أَصْحَٰبُ ٱلْأَعْرَافِ رِجَالًا يَعْرِفُونَهُم بِسِيمَىٰهُمْ قَالُوا۟ مَآ أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ
007/049:أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ ٱللَّهُ بِرَحْمَةٍ ٱدْخُلُوا۟ ٱلْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَآ أَنتُمْ تَحْزَنُونَ
007/050:وَنَادَىٰٓ أَصْحَٰبُ ٱلنَّارِ أَصْحَٰبَ ٱلْجَنَّةِ أَنْ أَفِيضُوا۟ عَلَيْنَا مِنَ ٱلْمَآءِ أَوْ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالُوٓا۟ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلْكَٰفِرِينَ
007/051:ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَهْوًا وَلَعِبًا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا فَٱلْيَوْمَ نَنسَىٰهُمْ كَمَا نَسُوا۟ لِقَآءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ
007/052:وَلَقَدْ جِئْنَٰهُم بِكِتَٰبٍ فَصَّلْنَٰهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
007/053:هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۥ يَوْمَ يَأْتِى تَأْوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُوا۟ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ قَدْ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
007/054:إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
007/055:ٱدْعُوا۟ رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُۥ لَا يُحِبُّ ٱلْمُعْتَدِينَ
007/056:وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفًا وَطَمَعًا إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبٌ مِّنَ ٱلْمُحْسِنِينَ
007/057:وَهُوَ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَٰهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ
007/058:وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُۥ بِإِذْنِ رَبِّهِۦ وَٱلَّذِى خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا كَذَٰلِكَ نُصَرِّفُ ٱلْءَايَٰتِ لِقَوْمٍ يَشْكُرُونَ
007/059:لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
007/060:قَالَ ٱلْمَلَأُ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى ضَلَٰلٍ مُّبِينٍ
007/061:قَالَ يَٰقَوْمِ لَيْسَ بِى ضَلَٰلَةٌ وَلَٰكِنِّى رَسُولٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
007/062:أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّى وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ
007/063:أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا۟ وَلَعَلَّكُمْ تُرْحَمُونَ
007/064:فَكَذَّبُوهُ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُۥ فِى ٱلْفُلْكِ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ إِنَّهُمْ كَانُوا۟ قَوْمًا عَمِينَ
007/065:وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ أَفَلَا تَتَّقُونَ
007/066:قَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِى سَفَاهَةٍ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلْكَٰذِبِينَ
007/067:قَالَ يَٰقَوْمِ لَيْسَ بِى سَفَاهَةٌ وَلَٰكِنِّى رَسُولٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
007/068:أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّى وَأَنَا۠ لَكُمْ نَاصِحٌ أَمِينٌ
007/069:أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِى ٱلْخَلْقِ بَصْۜطَةً فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ لَعَلَّكُمْ تُفْلِحُونَ
007/070:قَالُوٓا۟ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُۥ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
007/071:قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ أَتُجَٰدِلُونَنِى فِىٓ أَسْمَآءٍ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ
007/072:فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُۥ بِرَحْمَةٍ مِّنَّا وَقَطَعْنَا دَابِرَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَمَا كَانُوا۟ مُؤْمِنِينَ
007/073:وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًا قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ قَدْ جَآءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةً فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ وَلَا تَمَسُّوهَا بِسُوٓءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ
007/074:وَٱذْكُرُوٓا۟ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ عَادٍ وَبَوَّأَكُمْ فِى ٱلْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًا وَتَنْحِتُونَ ٱلْجِبَالَ بُيُوتًا فَٱذْكُرُوٓا۟ ءَالَآءَ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
007/075:قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُوا۟ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَٰلِحًا مُّرْسَلٌ مِّن رَّبِّهِۦ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلَ بِهِۦ مُؤْمِنُونَ
007/076:قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا بِٱلَّذِىٓ ءَامَنتُم بِهِۦ كَٰفِرُونَ
007/077:فَعَقَرُوا۟ ٱلنَّاقَةَ وَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا۟ يَٰصَٰلِحُ ٱئْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلْمُرْسَلِينَ
007/078:فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ
007/079:فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَ
007/080:وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ ٱلْعَٰلَمِينَ
007/081:إِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةً مِّن دُونِ ٱلنِّسَآءِ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
007/082:وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوهُم مِّن قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
007/083:فَأَنجَيْنَٰهُ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
007/084:وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ
007/085:وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ قَدْ جَآءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ فَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ وَلَا تَبْخَسُوا۟ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
007/086:وَلَا تَقْعُدُوا۟ بِكُلِّ صِرَٰطٍ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ بِهِۦ وَتَبْغُونَهَا عِوَجًا وَٱذْكُرُوٓا۟ إِذْ كُنتُمْ قَلِيلًا فَكَثَّرَكُمْ وَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ
007/087:وَإِن كَانَ طَآئِفَةٌ مِّنكُمْ ءَامَنُوا۟ بِٱلَّذِىٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةٌ لَّمْ يُؤْمِنُوا۟ فَٱصْبِرُوا۟ حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَا وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ
007/088:قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَٰشُعَيْبُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا قَالَ أَوَلَوْ كُنَّا كَٰرِهِينَ
007/089:قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِى مِلَّتِكُم بَعْدَ إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَا وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَا وَسِعَ رَبُّنَا كُلَّ شَىْءٍ عِلْمًا عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا ٱفْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَٰتِحِينَ
007/090:وَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَّخَٰسِرُونَ
007/091:فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ
007/092:ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًا كَأَن لَّمْ يَغْنَوْا۟ فِيهَا ٱلَّذِينَ كَذَّبُوا۟ شُعَيْبًا كَانُوا۟ هُمُ ٱلْخَٰسِرِينَ
007/093:فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَٰلَٰتِ رَبِّى وَنَصَحْتُ لَكُمْ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٍ كَٰفِرِينَ
007/094:وَمَآ أَرْسَلْنَا فِى قَرْيَةٍ مِّن نَّبِىٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَ
007/095:ثُمَّ بَدَّلْنَا مَكَانَ ٱلسَّيِّئَةِ ٱلْحَسَنَةَ حَتَّىٰ عَفَوا۟ وَّقَالُوا۟ قَدْ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذْنَٰهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
007/096:وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَفَتَحْنَا عَلَيْهِم بَرَكَٰتٍ مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَٰكِن كَذَّبُوا۟ فَأَخَذْنَٰهُم بِمَا كَانُوا۟ يَكْسِبُونَ
007/097:أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا بَيَٰتًا وَهُمْ نَآئِمُونَ
007/098:أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ
007/099:أَفَأَمِنُوا۟ مَكْرَ ٱللَّهِ فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَٰسِرُونَ
007/100:أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ أَصَبْنَٰهُم بِذُنُوبِهِمْ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ
007/101:تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَا وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ مِن قَبْلُ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَ
007/102:وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَٰسِقِينَ
007/103:ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَظَلَمُوا۟ بِهَا فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ
007/104:وَقَالَ مُوسَىٰ يَٰفِرْعَوْنُ إِنِّى رَسُولٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
007/105:حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ قَدْ جِئْتُكُم بِبَيِّنَةٍ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِىَ بَنِىٓ إِسْرَٰٓءِيلَ
007/106:قَالَ إِن كُنتَ جِئْتَ بِـَٔايَةٍ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
007/107:فَأَلْقَىٰ عَصَاهُ فَإِذَا هِىَ ثُعْبَانٌ مُّبِينٌ
007/108:وَنَزَعَ يَدَهُۥ فَإِذَا هِىَ بَيْضَآءُ لِلنَّٰظِرِينَ
007/109:قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٌ
007/110:يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ فَمَاذَا تَأْمُرُونَ
007/111:قَالُوٓا۟ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِى ٱلْمَدَآئِنِ حَٰشِرِينَ
007/112:يَأْتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٍ
007/113:وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓا۟ إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَ
007/114:قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَ
007/115:قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَ
007/116:قَالَ أَلْقُوا۟ فَلَمَّآ أَلْقَوْا۟ سَحَرُوٓا۟ أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٍ
007/117:وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ
007/118:فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُوا۟ يَعْمَلُونَ
007/119:فَغُلِبُوا۟ هُنَالِكَ وَٱنقَلَبُوا۟ صَٰغِرِينَ
007/120:وَأُلْقِىَ ٱلسَّحَرَةُ سَٰجِدِينَ
007/121:قَالُوٓا۟ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَ
007/122:رَبِّ مُوسَىٰ وَهَٰرُونَ
007/123:قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْ إِنَّ هَٰذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِى ٱلْمَدِينَةِ لِتُخْرِجُوا۟ مِنْهَآ أَهْلَهَا فَسَوْفَ تَعْلَمُونَ
007/124:لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
007/125:قَالُوٓا۟ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ
007/126:وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَا رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ
007/127:وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُۥ لِيُفْسِدُوا۟ فِى ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْىِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَ
007/128:قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُوا۟ بِٱللَّهِ وَٱصْبِرُوٓا۟ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ
007/129:قَالُوٓا۟ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَا قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ
007/130:وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ بِٱلسِّنِينَ وَنَقْصٍ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَ
007/131:فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُوا۟ لَنَا هَٰذِهِۦ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥٓ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
007/132:وَقَالُوا۟ مَهْمَا تَأْتِنَا بِهِۦ مِنْ ءَايَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ
007/133:فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٍ مُّفَصَّلَٰتٍ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا مُّجْرِمِينَ
007/134:وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُوا۟ يَٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِىٓ إِسْرَٰٓءِيلَ
007/135:فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَ
007/136:فَٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِى ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ
007/137:وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُوا۟ يُسْتَضْعَفُونَ مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِى بَٰرَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُوا۟ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُۥ وَمَا كَانُوا۟ يَعْرِشُونَ
007/138:وَجَٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْا۟ عَلَىٰ قَوْمٍ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٍ لَّهُمْ قَالُوا۟ يَٰمُوسَى ٱجْعَل لَّنَآ إِلَٰهًا كَمَا لَهُمْ ءَالِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ
007/139:إِنَّ هَٰٓؤُلَآءِ مُتَبَّرٌ مَّا هُمْ فِيهِ وَبَٰطِلٌ مَّا كَانُوا۟ يَعْمَلُونَ
007/140:قَالَ أَغَيْرَ ٱللَّهِ أَبْغِيكُمْ إِلَٰهًا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَٰلَمِينَ
007/141:وَإِذْ أَنجَيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُقَتِّلُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
007/142:وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةً وَأَتْمَمْنَٰهَا بِعَشْرٍ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ
007/143:وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ قَالَ لَن تَرَىٰنِى وَلَٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا فَلَمَّآ أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ
007/144:قَالَ يَٰمُوسَىٰٓ إِنِّى ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِى وَبِكَلَٰمِى فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ
007/145:وَكَتَبْنَا لَهُۥ فِى ٱلْأَلْوَاحِ مِن كُلِّ شَىْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ شَىْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا۟ بِأَحْسَنِهَا سَأُو۟رِيكُمْ دَارَ ٱلْفَٰسِقِينَ
007/146:سَأَصْرِفُ عَنْ ءَايَٰتِىَ ٱلَّذِينَ يَتَكَبَّرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍ لَّا يُؤْمِنُوا۟ بِهَا وَإِن يَرَوْا۟ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا۟ سَبِيلَ ٱلْغَىِّ يَتَّخِذُوهُ سَبِيلًا ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ عَنْهَا غَٰفِلِينَ
007/147:وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلْءَاخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ
007/148:وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ٱتَّخَذُوهُ وَكَانُوا۟ ظَٰلِمِينَ
007/149:وَلَمَّا سُقِطَ فِىٓ أَيْدِيهِمْ وَرَأَوْا۟ أَنَّهُمْ قَدْ ضَلُّوا۟ قَالُوا۟ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ
007/150:وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
007/151:قَالَ رَبِّ ٱغْفِرْ لِى وَلِأَخِى وَأَدْخِلْنَا فِى رَحْمَتِكَ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ
007/152:إِنَّ ٱلَّذِينَ ٱتَّخَذُوا۟ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَكَذَٰلِكَ نَجْزِى ٱلْمُفْتَرِينَ
007/153:وَٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُوا۟ مِنۢ بَعْدِهَا وَءَامَنُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
007/154:وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَ وَفِى نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ
007/155:وَٱخْتَارَ مُوسَىٰ قَوْمَهُۥ سَبْعِينَ رَجُلًا لِّمِيقَٰتِنَا فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰىَ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآ إِنْ هِىَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِى مَن تَشَآءُ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ
007/156:وَٱكْتُبْ لَنَا فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْءَاخِرَةِ إِنَّا هُدْنَآ إِلَيْكَ قَالَ عَذَابِىٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُ وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَ
007/157:ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِىَّ ٱلْأُمِّىَّ ٱلَّذِى يَجِدُونَهُۥ مَكْتُوبًا عِندَهُمْ فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِى كَانَتْ عَلَيْهِمْ فَٱلَّذِينَ ءَامَنُوا۟ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُوا۟ ٱلنُّورَ ٱلَّذِىٓ أُنزِلَ مَعَهُۥٓ أُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
007/158:قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِىِّ ٱلْأُمِّىِّ ٱلَّذِى يُؤْمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ
007/159:وَمِن قَوْمِ مُوسَىٰٓ أُمَّةٌ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ
007/160:وَقَطَّعْنَٰهُمُ ٱثْنَتَىْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُۥٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَٰمَ وَأَنزَلْنَا عَلَيْهِمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
007/161:وَإِذْ قِيلَ لَهُمُ ٱسْكُنُوا۟ هَٰذِهِ ٱلْقَرْيَةَ وَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا۟ حِطَّةٌ وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيٓـَٰٔتِكُمْ سَنَزِيدُ ٱلْمُحْسِنِينَ
007/162:فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَظْلِمُونَ
007/163:وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِى كَانَتْ حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِى ٱلسَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا۟ يَفْسُقُونَ
007/164:وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قَالُوا۟ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ
007/165:فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦٓ أَنجَيْنَا ٱلَّذِينَ يَنْهَوْنَ عَنِ ٱلسُّوٓءِ وَأَخَذْنَا ٱلَّذِينَ ظَلَمُوا۟ بِعَذَابٍۭ بَـِٔيسٍۭ بِمَا كَانُوا۟ يَفْسُقُونَ
007/166:فَلَمَّا عَتَوْا۟ عَن مَّا نُهُوا۟ عَنْهُ قُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَٰسِـِٔينَ
007/167:وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَن يَسُومُهُمْ سُوٓءَ ٱلْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ ٱلْعِقَابِ وَإِنَّهُۥ لَغَفُورٌ رَّحِيمٌ
007/168:وَقَطَّعْنَٰهُمْ فِى ٱلْأَرْضِ أُمَمًا مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ يَرْجِعُونَ
007/169:فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ وَرِثُوا۟ ٱلْكِتَٰبَ يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُۥ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ أَن لَّا يَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُوا۟ مَا فِيهِ وَٱلدَّارُ ٱلْءَاخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ
007/170:وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ
007/171:وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُۥ ظُلَّةٌ وَظَنُّوٓا۟ أَنَّهُۥ وَاقِعٌۢ بِهِمْ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
007/172:وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِىٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا۟ بَلَىٰ شَهِدْنَآ أَن تَقُولُوا۟ يَوْمَ ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَ
007/173:أَوْ تَقُولُوٓا۟ إِنَّمَآ أَشْرَكَ ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّنۢ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ ٱلْمُبْطِلُونَ
007/174:وَكَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ وَلَعَلَّهُمْ يَرْجِعُونَ
007/175:وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱلَّذِىٓ ءَاتَيْنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنْهَا فَأَتْبَعَهُ ٱلشَّيْطَٰنُ فَكَانَ مِنَ ٱلْغَاوِينَ
007/176:وَلَوْ شِئْنَا لَرَفَعْنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُ فَمَثَلُهُۥ كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَث ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَٱقْصُصِ ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ
007/177:سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا وَأَنفُسَهُمْ كَانُوا۟ يَظْلِمُونَ
007/178:مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِى وَمَن يُضْلِلْ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
007/179:وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ ٱلْجِنِّ وَٱلْإِنسِ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانٌ لَّا يَسْمَعُونَ بِهَآ أُو۟لَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ أُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ
007/180:وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَٰٓئِهِۦ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ
007/181:وَمِمَّنْ خَلَقْنَآ أُمَّةٌ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ
007/182:وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
007/183:وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
007/184:أَوَلَمْ يَتَفَكَّرُوا۟ مَا بِصَاحِبِهِم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ مُّبِينٌ
007/185:أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ
007/186:مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِىَ لَهُۥ وَيَذَرُهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
007/187:يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّى لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَ ثَقُلَتْ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْـَٔلُونَكَ كَأَنَّكَ حَفِىٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
007/188:قُل لَّآ أَمْلِكُ لِنَفْسِى نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِىَ ٱلسُّوٓءُ إِنْ أَنَا۠ إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ
007/189:هُوَ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِۦ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحًا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ
007/190:فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحًا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَا فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
007/191:أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـًٔا وَهُمْ يُخْلَقُونَ
007/192:وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَآ أَنفُسَهُمْ يَنصُرُونَ
007/193:وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَتَّبِعُوكُمْ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنتُمْ صَٰمِتُونَ
007/194:إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُوا۟ لَكُمْ إِن كُنتُمْ صَٰدِقِينَ
007/195:أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَآ أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَآ أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَآ أَمْ لَهُمْ ءَاذَانٌ يَسْمَعُونَ بِهَا قُلِ ٱدْعُوا۟ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ
007/196:إِنَّ وَلِۦِّىَ ٱللَّهُ ٱلَّذِى نَزَّلَ ٱلْكِتَٰبَ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَ
007/197:وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَآ أَنفُسَهُمْ يَنصُرُونَ
007/198:وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُوا۟ وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ
007/199:خُذِ ٱلْعَفْوَ وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَٰهِلِينَ
007/200:وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌ فَٱسْتَعِذْ بِٱللَّهِ إِنَّهُۥ سَمِيعٌ عَلِيمٌ
007/201:إِنَّ ٱلَّذِينَ ٱتَّقَوْا۟ إِذَا مَسَّهُمْ طَٰٓئِفٌ مِّنَ ٱلشَّيْطَٰنِ تَذَكَّرُوا۟ فَإِذَا هُم مُّبْصِرُونَ
007/202:وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِى ٱلْغَىِّ ثُمَّ لَا يُقْصِرُونَ
007/203:وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٍ قَالُوا۟ لَوْلَا ٱجْتَبَيْتَهَا قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَىَّ مِن رَّبِّى هَٰذَا بَصَآئِرُ مِن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ
007/204:وَإِذَا قُرِئَ ٱلْقُرْءَانُ فَٱسْتَمِعُوا۟ لَهُۥ وَأَنصِتُوا۟ لَعَلَّكُمْ تُرْحَمُونَ
007/205:وَٱذْكُر رَّبَّكَ فِى نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ ٱلْجَهْرِ مِنَ ٱلْقَوْلِ بِٱلْغُدُوِّ وَٱلْءَاصَالِ وَلَا تَكُن مِّنَ ٱلْغَٰفِلِينَ
007/206:إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُۥ وَلَهُۥ يَسْجُدُونَ
008/001: يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ
008/002:إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُۥ زَادَتْهُمْ إِيمَٰنًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
008/003:ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
008/004:أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
008/005:كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ
008/006:يُجَٰدِلُونَكَ فِى ٱلْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَ
008/007:وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ
008/008:لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ
008/009:إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّى مُمِدُّكُم بِأَلْفٍ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ
008/010:وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
008/011:إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءً لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ
008/012:إِذْ يُوحِى رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّى مَعَكُمْ فَثَبِّتُوا۟ ٱلَّذِينَ ءَامَنُوا۟ سَأُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ فَٱضْرِبُوا۟ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُوا۟ مِنْهُمْ كُلَّ بَنَانٍ
008/013:ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
008/014:ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِ
008/015:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ زَحْفًا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ
008/016:وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَآءَ بِغَضَبٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
008/017:فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِىَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًا إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
008/018:ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَ
008/019:إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ
008/020:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوْا۟ عَنْهُ وَأَنتُمْ تَسْمَعُونَ
008/021:وَلَا تَكُونُوا۟ كَٱلَّذِينَ قَالُوا۟ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ
008/022:إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَ
008/023:وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ
008/024:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَجِيبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُۥٓ إِلَيْهِ تُحْشَرُونَ
008/025:وَٱتَّقُوا۟ فِتْنَةً لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُوا۟ مِنكُمْ خَآصَّةً وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
008/026:وَٱذْكُرُوٓا۟ إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِى ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ
008/027:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَخُونُوا۟ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓا۟ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ
008/028:وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
008/029:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
008/030:وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
008/031:وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُوا۟ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
008/032:وَإِذْ قَالُوا۟ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٍ
008/033:وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
008/034:وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓا۟ أَوْلِيَآءَهُۥٓ إِنْ أَوْلِيَآؤُهُۥٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
008/035:وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءً وَتَصْدِيَةً فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
008/036:إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّوا۟ عَن سَبِيلِ ٱللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ يُحْشَرُونَ
008/037:لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُۥ عَلَىٰ بَعْضٍ فَيَرْكُمَهُۥ جَمِيعًا فَيَجْعَلَهُۥ فِى جَهَنَّمَ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
008/038:قُل لِّلَّذِينَ كَفَرُوٓا۟ إِن يَنتَهُوا۟ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا۟ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ
008/039:وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِ فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ
008/040:وَإِن تَوَلَّوْا۟ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَوْلَىٰكُمْ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ
008/041:وَٱعْلَمُوٓا۟ أَنَّمَا غَنِمْتُم مِّن شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
008/042:إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَٰدِ وَلَٰكِن لِّيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ
008/043:إِذْ يُرِيكَهُمُ ٱللَّهُ فِى مَنَامِكَ قَلِيلًا وَلَوْ أَرَىٰكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
008/044:وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِىٓ أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِىٓ أَعْيُنِهِمْ لِيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
008/045:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا لَقِيتُمْ فِئَةً فَٱثْبُتُوا۟ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
008/046:وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُوا۟ فَتَفْشَلُوا۟ وَتَذْهَبَ رِيحُكُمْ وَٱصْبِرُوٓا۟ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ
008/047:وَلَا تَكُونُوا۟ كَٱلَّذِينَ خَرَجُوا۟ مِن دِيَٰرِهِم بَطَرًا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ
008/048:وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّى جَارٌ لَّكُمْ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّى بَرِىٓءٌ مِّنكُمْ إِنِّىٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّىٓ أَخَافُ ٱللَّهَ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
008/049:إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
008/050:وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُوا۟ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
008/051:ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ
008/052:كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ إِنَّ ٱللَّهَ قَوِىٌّ شَدِيدُ ٱلْعِقَابِ
008/053:ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
008/054:كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا۟ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَكُلٌّ كَانُوا۟ ظَٰلِمِينَ
008/055:إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُوا۟ فَهُمْ لَا يُؤْمِنُونَ
008/056:ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِى كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ
008/057:فَإِمَّا تَثْقَفَنَّهُمْ فِى ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
008/058:وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَ
008/059:وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ سَبَقُوٓا۟ إِنَّهُمْ لَا يُعْجِزُونَ
008/060:وَأَعِدُّوا۟ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْ وَمَا تُنفِقُوا۟ مِن شَىْءٍ فِى سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
008/061:وَإِن جَنَحُوا۟ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
008/062:وَإِن يُرِيدُوٓا۟ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُ هُوَ ٱلَّذِىٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ
008/063:وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُۥ عَزِيزٌ حَكِيمٌ
008/064:يَٰٓأَيُّهَا ٱلنَّبِىُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ
008/065:يَٰٓأَيُّهَا ٱلنَّبِىُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُم مِّا۟ئَةٌ يَغْلِبُوٓا۟ أَلْفًا مِّنَ ٱلَّذِينَ كَفَرُوا۟ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
008/066:ٱلْـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّا۟ئَةٌ صَابِرَةٌ يَغْلِبُوا۟ مِا۟ئَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُوٓا۟ أَلْفَيْنِ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ
008/067:مَا كَانَ لِنَبِىٍّ أَن يَكُونَ لَهُۥٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِى ٱلْأَرْضِ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْءَاخِرَةَ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
008/068:لَّوْلَا كِتَٰبٌ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمٌ
008/069:فَكُلُوا۟ مِمَّا غَنِمْتُمْ حَلَٰلًا طَيِّبًا وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
008/070:يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
008/071:وَإِن يُرِيدُوا۟ خِيَانَتَكَ فَقَدْ خَانُوا۟ ٱللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
008/072:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يُهَاجِرُوا۟ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَىْءٍ حَتَّىٰ يُهَاجِرُوا۟ وَإِنِ ٱسْتَنصَرُوكُمْ فِى ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
008/073:وَٱلَّذِينَ كَفَرُوا۟ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِى ٱلْأَرْضِ وَفَسَادٌ كَبِيرٌ
008/074:وَٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
008/075:وَٱلَّذِينَ ءَامَنُوا۟ مِنۢ بَعْدُ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ مَعَكُمْ فَأُو۟لَٰٓئِكَ مِنكُمْ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِى كِتَٰبِ ٱللَّهِ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۢ
009/001:بَرَآءَةٌ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ
009/002:فَسِيحُوا۟ فِى ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ وَأَنَّ ٱللَّهَ مُخْزِى ٱلْكَٰفِرِينَ
009/003:وَأَذَٰنٌ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوْمَ ٱلْحَجِّ ٱلْأَكْبَرِ أَنَّ ٱللَّهَ بَرِىٓءٌ مِّنَ ٱلْمُشْرِكِينَ وَرَسُولُهُۥ فَإِن تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ وَبَشِّرِ ٱلَّذِينَ كَفَرُوا۟ بِعَذَابٍ أَلِيمٍ
009/004:إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْـًٔا وَلَمْ يُظَٰهِرُوا۟ عَلَيْكُمْ أَحَدًا فَأَتِمُّوٓا۟ إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
009/005:فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ فَٱقْتُلُوا۟ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ وَٱقْعُدُوا۟ لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَخَلُّوا۟ سَبِيلَهُمْ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
009/006:وَإِنْ أَحَدٌ مِّنَ ٱلْمُشْرِكِينَ ٱسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُۥ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْلَمُونَ
009/007:كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ فَمَا ٱسْتَقَٰمُوا۟ لَكُمْ فَٱسْتَقِيمُوا۟ لَهُمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
009/008:كَيْفَ وَإِن يَظْهَرُوا۟ عَلَيْكُمْ لَا يَرْقُبُوا۟ فِيكُمْ إِلًّا وَلَا ذِمَّةً يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَٰسِقُونَ
009/009:ٱشْتَرَوْا۟ بِـَٔايَٰتِ ٱللَّهِ ثَمَنًا قَلِيلًا فَصَدُّوا۟ عَن سَبِيلِهِۦٓ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ
009/010:لَا يَرْقُبُونَ فِى مُؤْمِنٍ إِلًّا وَلَا ذِمَّةً وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُعْتَدُونَ
009/011:فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ وَنُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍ يَعْلَمُونَ
009/012:وَإِن نَّكَثُوٓا۟ أَيْمَٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوا۟ فِى دِينِكُمْ فَقَٰتِلُوٓا۟ أَئِمَّةَ ٱلْكُفْرِ إِنَّهُمْ لَآ أَيْمَٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ
009/013:أَلَا تُقَٰتِلُونَ قَوْمًا نَّكَثُوٓا۟ أَيْمَٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ
009/014:قَٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ
009/015:وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
009/016:أَمْ حَسِبْتُمْ أَن تُتْرَكُوا۟ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُوا۟ مِنكُمْ وَلَمْ يَتَّخِذُوا۟ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةً وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
009/017:مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُوا۟ مَسَٰجِدَ ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلْكُفْرِ أُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ وَفِى ٱلنَّارِ هُمْ خَٰلِدُونَ
009/018:إِنَّمَا يَعْمُرُ مَسَٰجِدَ ٱللَّهِ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمْ يَخْشَ إِلَّا ٱللَّهَ فَعَسَىٰٓ أُو۟لَٰٓئِكَ أَن يَكُونُوا۟ مِنَ ٱلْمُهْتَدِينَ
009/019:أَجَعَلْتُمْ سِقَايَةَ ٱلْحَآجِّ وَعِمَارَةَ ٱلْمَسْجِدِ ٱلْحَرَامِ كَمَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَجَٰهَدَ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَوُۥنَ عِندَ ٱللَّهِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
009/020:ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ ٱللَّهِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْفَآئِزُونَ
009/021:يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٍ مِّنْهُ وَرِضْوَٰنٍ وَجَنَّٰتٍ لَّهُمْ فِيهَا نَعِيمٌ مُّقِيمٌ
009/022:خَٰلِدِينَ فِيهَآ أَبَدًا إِنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
009/023:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوٓا۟ ءَابَآءَكُمْ وَإِخْوَٰنَكُمْ أَوْلِيَآءَ إِنِ ٱسْتَحَبُّوا۟ ٱلْكُفْرَ عَلَى ٱلْإِيمَٰنِ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
009/024:قُلْ إِن كَانَ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَٰنُكُمْ وَأَزْوَٰجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَٰلٌ ٱقْتَرَفْتُمُوهَا وَتِجَٰرَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَٰكِنُ تَرْضَوْنَهَآ أَحَبَّ إِلَيْكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٍ فِى سَبِيلِهِۦ فَتَرَبَّصُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
009/025:لَقَدْ نَصَرَكُمُ ٱللَّهُ فِى مَوَاطِنَ كَثِيرَةٍ وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْـًٔا وَضَاقَتْ عَلَيْكُمُ ٱلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ
009/026:ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَنزَلَ جُنُودًا لَّمْ تَرَوْهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُوا۟ وَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ
009/027:ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
009/028:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْمُشْرِكُونَ نَجَسٌ فَلَا يَقْرَبُوا۟ ٱلْمَسْجِدَ ٱلْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا وَإِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيكُمُ ٱللَّهُ مِن فَضْلِهِۦٓ إِن شَآءَ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمٌ
009/029:قَٰتِلُوا۟ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْءَاخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُۥ وَلَا يَدِينُونَ دِينَ ٱلْحَقِّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ حَتَّىٰ يُعْطُوا۟ ٱلْجِزْيَةَ عَن يَدٍ وَهُمْ صَٰغِرُونَ
009/030:وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللَّهِ ذَٰلِكَ قَوْلُهُم بِأَفْوَٰهِهِمْ يُضَٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ قَٰتَلَهُمُ ٱللَّهُ أَنَّىٰ يُؤْفَكُونَ
009/031:ٱتَّخَذُوٓا۟ أَحْبَارَهُمْ وَرُهْبَٰنَهُمْ أَرْبَابًا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوٓا۟ إِلَٰهًا وَٰحِدًا لَّآ إِلَٰهَ إِلَّا هُوَ سُبْحَٰنَهُۥ عَمَّا يُشْرِكُونَ
009/032:يُرِيدُونَ أَن يُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَيَأْبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ
009/033:هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ
009/034:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ كَثِيرًا مِّنَ ٱلْأَحْبَارِ وَٱلرُّهْبَانِ لَيَأْكُلُونَ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلَّذِينَ يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِى سَبِيلِ ٱللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
009/035:يَوْمَ يُحْمَىٰ عَلَيْهَا فِى نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا۟ مَا كُنتُمْ تَكْنِزُونَ
009/036:إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًا فِى كِتَٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ وَقَٰتِلُوا۟ ٱلْمُشْرِكِينَ كَآفَّةً كَمَا يُقَٰتِلُونَكُمْ كَآفَّةً وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
009/037:إِنَّمَا ٱلنَّسِىٓءُ زِيَادَةٌ فِى ٱلْكُفْرِ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُوا۟ يُحِلُّونَهُۥ عَامًا وَيُحَرِّمُونَهُۥ عَامًا لِّيُوَاطِـُٔوا۟ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّوا۟ مَا حَرَّمَ ٱللَّهُ زُيِّنَ لَهُمْ سُوٓءُ أَعْمَٰلِهِمْ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ
009/038:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُوا۟ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْءَاخِرَةِ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِى ٱلْءَاخِرَةِ إِلَّا قَلِيلٌ
009/039:إِلَّا تَنفِرُوا۟ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـًٔا وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
009/040:إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ ٱللَّهُ إِذْ أَخْرَجَهُ ٱلَّذِينَ كَفَرُوا۟ ثَانِىَ ٱثْنَيْنِ إِذْ هُمَا فِى ٱلْغَارِ إِذْ يَقُولُ لِصَٰحِبِهِۦ لَا تَحْزَنْ إِنَّ ٱللَّهَ مَعَنَا فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيْهِ وَأَيَّدَهُۥ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُوا۟ ٱلسُّفْلَىٰ وَكَلِمَةُ ٱللَّهِ هِىَ ٱلْعُلْيَا وَٱللَّهُ عَزِيزٌ حَكِيمٌ
009/041:ٱنفِرُوا۟ خِفَافًا وَثِقَالًا وَجَٰهِدُوا۟ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ فِى سَبِيلِ ٱللَّهِ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
009/042:لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتْ عَلَيْهِمُ ٱلشُّقَّةُ وَسَيَحْلِفُونَ بِٱللَّهِ لَوِ ٱسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَٱللَّهُ يَعْلَمُ إِنَّهُمْ لَكَٰذِبُونَ
009/043:عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُوا۟ وَتَعْلَمَ ٱلْكَٰذِبِينَ
009/044:لَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ أَن يُجَٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ
009/045:إِنَّمَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَٱرْتَابَتْ قُلُوبُهُمْ فَهُمْ فِى رَيْبِهِمْ يَتَرَدَّدُونَ
009/046:وَلَوْ أَرَادُوا۟ ٱلْخُرُوجَ لَأَعَدُّوا۟ لَهُۥ عُدَّةً وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ ٱقْعُدُوا۟ مَعَ ٱلْقَٰعِدِينَ
009/047:لَوْ خَرَجُوا۟ فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا۟ خِلَٰلَكُمْ يَبْغُونَكُمُ ٱلْفِتْنَةَ وَفِيكُمْ سَمَّٰعُونَ لَهُمْ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
009/048:لَقَدِ ٱبْتَغَوُا۟ ٱلْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا۟ لَكَ ٱلْأُمُورَ حَتَّىٰ جَآءَ ٱلْحَقُّ وَظَهَرَ أَمْرُ ٱللَّهِ وَهُمْ كَٰرِهُونَ
009/049:وَمِنْهُم مَّن يَقُولُ ٱئْذَن لِّى وَلَا تَفْتِنِّىٓ أَلَا فِى ٱلْفِتْنَةِ سَقَطُوا۟ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ
009/050:إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا۟ قَدْ أَخَذْنَآ أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا۟ وَّهُمْ فَرِحُونَ
009/051:قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوْلَىٰنَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
009/052:قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ إِحْدَى ٱلْحُسْنَيَيْنِ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٍ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَا فَتَرَبَّصُوٓا۟ إِنَّا مَعَكُم مُّتَرَبِّصُونَ
009/053:قُلْ أَنفِقُوا۟ طَوْعًا أَوْ كَرْهًا لَّن يُتَقَبَّلَ مِنكُمْ إِنَّكُمْ كُنتُمْ قَوْمًا فَٰسِقِينَ
009/054:وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَٰتُهُمْ إِلَّآ أَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأْتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَٰرِهُونَ
009/055:فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُمْ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ
009/056:وَيَحْلِفُونَ بِٱللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ قَوْمٌ يَفْرَقُونَ
009/057:لَوْ يَجِدُونَ مَلْجَـًٔا أَوْ مَغَٰرَٰتٍ أَوْ مُدَّخَلًا لَّوَلَّوْا۟ إِلَيْهِ وَهُمْ يَجْمَحُونَ
009/058:وَمِنْهُم مَّن يَلْمِزُكَ فِى ٱلصَّدَقَٰتِ فَإِنْ أُعْطُوا۟ مِنْهَا رَضُوا۟ وَإِن لَّمْ يُعْطَوْا۟ مِنْهَآ إِذَا هُمْ يَسْخَطُونَ
009/059:وَلَوْ أَنَّهُمْ رَضُوا۟ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُوا۟ حَسْبُنَا ٱللَّهُ سَيُؤْتِينَا ٱللَّهُ مِن فَضْلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ
009/060:إِنَّمَا ٱلصَّدَقَٰتُ لِلْفُقَرَآءِ وَٱلْمَسَٰكِينِ وَٱلْعَٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِى ٱلرِّقَابِ وَٱلْغَٰرِمِينَ وَفِى سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِ فَرِيضَةً مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
009/061:وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ
009/062:يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا۟ مُؤْمِنِينَ
009/063:أَلَمْ يَعْلَمُوٓا۟ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدًا فِيهَا ذَٰلِكَ ٱلْخِزْىُ ٱلْعَظِيمُ
009/064:يَحْذَرُ ٱلْمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُم بِمَا فِى قُلُوبِهِمْ قُلِ ٱسْتَهْزِءُوٓا۟ إِنَّ ٱللَّهَ مُخْرِجٌ مَّا تَحْذَرُونَ
009/065:وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ قُلْ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ
009/066:لَا تَعْتَذِرُوا۟ قَدْ كَفَرْتُم بَعْدَ إِيمَٰنِكُمْ إِن نَّعْفُ عَن طَآئِفَةٍ مِّنكُمْ نُعَذِّبْ طَآئِفَةًۢ بِأَنَّهُمْ كَانُوا۟ مُجْرِمِينَ
009/067:ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ بَعْضُهُم مِّنۢ بَعْضٍ يَأْمُرُونَ بِٱلْمُنكَرِ وَيَنْهَوْنَ عَنِ ٱلْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا۟ ٱللَّهَ فَنَسِيَهُمْ إِنَّ ٱلْمُنَٰفِقِينَ هُمُ ٱلْفَٰسِقُونَ
009/068:وَعَدَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَا هِىَ حَسْبُهُمْ وَلَعَنَهُمُ ٱللَّهُ وَلَهُمْ عَذَابٌ مُّقِيمٌ
009/069:كَٱلَّذِينَ مِن قَبْلِكُمْ كَانُوٓا۟ أَشَدَّ مِنكُمْ قُوَّةً وَأَكْثَرَ أَمْوَٰلًا وَأَوْلَٰدًا فَٱسْتَمْتَعُوا۟ بِخَلَٰقِهِمْ فَٱسْتَمْتَعْتُم بِخَلَٰقِكُمْ كَمَا ٱسْتَمْتَعَ ٱلَّذِينَ مِن قَبْلِكُم بِخَلَٰقِهِمْ وَخُضْتُمْ كَٱلَّذِى خَاضُوٓا۟ أُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
009/070:أَلَمْ يَأْتِهِمْ نَبَأُ ٱلَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَقَوْمِ إِبْرَٰهِيمَ وَأَصْحَٰبِ مَدْيَنَ وَٱلْمُؤْتَفِكَٰتِ أَتَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
009/071:وَٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ يَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓ أُو۟لَٰٓئِكَ سَيَرْحَمُهُمُ ٱللَّهُ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
009/072:وَعَدَ ٱللَّهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةً فِى جَنَّٰتِ عَدْنٍ وَرِضْوَٰنٌ مِّنَ ٱللَّهِ أَكْبَرُ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
009/073:يَٰٓأَيُّهَا ٱلنَّبِىُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ وَمَأْوَىٰهُمْ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
009/074:يَحْلِفُونَ بِٱللَّهِ مَا قَالُوا۟ وَلَقَدْ قَالُوا۟ كَلِمَةَ ٱلْكُفْرِ وَكَفَرُوا۟ بَعْدَ إِسْلَٰمِهِمْ وَهَمُّوا۟ بِمَا لَمْ يَنَالُوا۟ وَمَا نَقَمُوٓا۟ إِلَّآ أَنْ أَغْنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضْلِهِۦ فَإِن يَتُوبُوا۟ يَكُ خَيْرًا لَّهُمْ وَإِن يَتَوَلَّوْا۟ يُعَذِّبْهُمُ ٱللَّهُ عَذَابًا أَلِيمًا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَمَا لَهُمْ فِى ٱلْأَرْضِ مِن وَلِىٍّ وَلَا نَصِيرٍ
009/075:وَمِنْهُم مَّنْ عَٰهَدَ ٱللَّهَ لَئِنْ ءَاتَىٰنَا مِن فَضْلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَ
009/076:فَلَمَّآ ءَاتَىٰهُم مِّن فَضْلِهِۦ بَخِلُوا۟ بِهِۦ وَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ
009/077:فَأَعْقَبَهُمْ نِفَاقًا فِى قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُۥ بِمَآ أَخْلَفُوا۟ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا۟ يَكْذِبُونَ
009/078:أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلْغُيُوبِ
009/079:ٱلَّذِينَ يَلْمِزُونَ ٱلْمُطَّوِّعِينَ مِنَ ٱلْمُؤْمِنِينَ فِى ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ ٱللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
009/080:ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
009/081:فَرِحَ ٱلْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓا۟ أَن يُجَٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَقَالُوا۟ لَا تَنفِرُوا۟ فِى ٱلْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا لَّوْ كَانُوا۟ يَفْقَهُونَ
009/082:فَلْيَضْحَكُوا۟ قَلِيلًا وَلْيَبْكُوا۟ كَثِيرًا جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ
009/083:فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًا وَلَن تُقَٰتِلُوا۟ مَعِىَ عَدُوًّا إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍ فَٱقْعُدُوا۟ مَعَ ٱلْخَٰلِفِينَ
009/084:وَلَا تُصَلِّ عَلَىٰٓ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُوا۟ وَهُمْ فَٰسِقُونَ
009/085:وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَٰدُهُمْ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِى ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ
009/086:وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُوا۟ بِٱللَّهِ وَجَٰهِدُوا۟ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ أُو۟لُوا۟ ٱلطَّوْلِ مِنْهُمْ وَقَالُوا۟ ذَرْنَا نَكُن مَّعَ ٱلْقَٰعِدِينَ
009/087:رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
009/088:لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ جَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ وَأُو۟لَٰٓئِكَ لَهُمُ ٱلْخَيْرَٰتُ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
009/089:أَعَدَّ ٱللَّهُ لَهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
009/090:وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُوا۟ ٱللَّهَ وَرَسُولَهُۥ سَيُصِيبُ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ
009/091:لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
009/092:وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ أَجِدُ مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا۟ وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ حَزَنًا أَلَّا يَجِدُوا۟ مَا يُنفِقُونَ
009/093:إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ وَهُمْ أَغْنِيَآءُ رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ
009/094:يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُل لَّا تَعْتَذِرُوا۟ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
009/095:سَيَحْلِفُونَ بِٱللَّهِ لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا۟ عَنْهُمْ فَأَعْرِضُوا۟ عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ
009/096:يَحْلِفُونَ لَكُمْ لِتَرْضَوْا۟ عَنْهُمْ فَإِن تَرْضَوْا۟ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَٰسِقِينَ
009/097:ٱلْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا۟ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
009/098:وَمِنَ ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
009/099:وَمِنَ ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِ أَلَآ إِنَّهَا قُرْبَةٌ لَّهُمْ سَيُدْخِلُهُمُ ٱللَّهُ فِى رَحْمَتِهِۦٓ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
009/100:وَٱلسَّٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحْسَٰنٍ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّٰتٍ تَجْرِى تَحْتَهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
009/101:وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَ وَمِنْ أَهْلِ ٱلْمَدِينَةِ مَرَدُوا۟ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ
009/102:وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًا صَٰلِحًا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
009/103:خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَوٰتَكَ سَكَنٌ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
009/104:أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
009/105:وَقُلِ ٱعْمَلُوا۟ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ وَٱلْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
009/106:وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
009/107:وَٱلَّذِينَ ٱتَّخَذُوا۟ مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ
009/108:لَا تَقُمْ فِيهِ أَبَدًا لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُوا۟ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ
009/109:أَفَمَنْ أَسَّسَ بُنْيَٰنَهُۥ عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَٱنْهَارَ بِهِۦ فِى نَارِ جَهَنَّمَ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
009/110:لَا يَزَالُ بُنْيَٰنُهُمُ ٱلَّذِى بَنَوْا۟ رِيبَةً فِى قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
009/111:إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِ فَٱسْتَبْشِرُوا۟ بِبَيْعِكُمُ ٱلَّذِى بَايَعْتُم بِهِۦ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
009/112:ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْءَامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ وَبَشِّرِ ٱلْمُؤْمِنِينَ
009/113:مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓا۟ أَن يَسْتَغْفِرُوا۟ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓا۟ أُو۟لِى قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِ
009/114:وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌ
009/115:وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
009/116:إِنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُحْىِۦ وَيُمِيتُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
009/117:لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِىِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِى سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُۥ بِهِمْ رَءُوفٌ رَّحِيمٌ
009/118:وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُوا۟ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓا۟ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
009/119:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَكُونُوا۟ مَعَ ٱلصَّٰدِقِينَ
009/120:مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌ صَٰلِحٌ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
009/121:وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُوا۟ يَعْمَلُونَ
009/122:وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُوا۟ كَآفَّةً فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّيَتَفَقَّهُوا۟ فِى ٱلدِّينِ وَلِيُنذِرُوا۟ قَوْمَهُمْ إِذَا رَجَعُوٓا۟ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ
009/123:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قَٰتِلُوا۟ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ وَلْيَجِدُوا۟ فِيكُمْ غِلْظَةً وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
009/124:وَإِذَا مَآ أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِۦٓ إِيمَٰنًا فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَزَادَتْهُمْ إِيمَٰنًا وَهُمْ يَسْتَبْشِرُونَ
009/125:وَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا۟ وَهُمْ كَٰفِرُونَ
009/126:أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِى كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ
009/127:وَإِذَا مَآ أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم مِّنْ أَحَدٍ ثُمَّ ٱنصَرَفُوا۟ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
009/128:لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ
009/129:فَإِن تَوَلَّوْا۟ فَقُلْ حَسْبِىَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ
010/001: الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ
010/002:أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓا۟ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ ٱلْكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرٌ مُّبِينٌ
010/003:إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُدَبِّرُ ٱلْأَمْرَ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُ أَفَلَا تَذَكَّرُونَ
010/004:إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا وَعْدَ ٱللَّهِ حَقًّا إِنَّهُۥ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ بِٱلْقِسْطِ وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ
010/005:هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِيَآءً وَٱلْقَمَرَ نُورًا وَقَدَّرَهُۥ مَنَازِلَ لِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّ يُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍ يَعْلَمُونَ
010/006:إِنَّ فِى ٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَءَايَٰتٍ لِّقَوْمٍ يَتَّقُونَ
010/007:إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّوا۟ بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَٰتِنَا غَٰفِلُونَ
010/008:أُو۟لَٰٓئِكَ مَأْوَىٰهُمُ ٱلنَّارُ بِمَا كَانُوا۟ يَكْسِبُونَ
010/009:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَٰنِهِمْ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ فِى جَنَّٰتِ ٱلنَّعِيمِ
010/010:دَعْوَىٰهُمْ فِيهَا سُبْحَٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَٰمٌ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
010/011:وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِىَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
010/012:وَإِذَا مَسَّ ٱلْإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُۥ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرٍّ مَّسَّهُۥ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا۟ يَعْمَلُونَ
010/013:وَلَقَدْ أَهْلَكْنَا ٱلْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا۟ وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَمَا كَانُوا۟ لِيُؤْمِنُوا۟ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ
010/014:ثُمَّ جَعَلْنَٰكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ مِنۢ بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ
010/015:وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَاتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا ٱئْتِ بِقُرْءَانٍ غَيْرِ هَٰذَآ أَوْ بَدِّلْهُ قُلْ مَا يَكُونُ لِىٓ أَنْ أُبَدِّلَهُۥ مِن تِلْقَآئِ نَفْسِىٓ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ
010/016:قُل لَّوْ شَآءَ ٱللَّهُ مَا تَلَوْتُهُۥ عَلَيْكُمْ وَلَآ أَدْرَىٰكُم بِهِۦ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًا مِّن قَبْلِهِۦٓ أَفَلَا تَعْقِلُونَ
010/017:فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓ إِنَّهُۥ لَا يُفْلِحُ ٱلْمُجْرِمُونَ
010/018:وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا عِندَ ٱللَّهِ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
010/019:وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةً وَٰحِدَةً فَٱخْتَلَفُوا۟ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ
010/020:وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ فَقُلْ إِنَّمَا ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ
010/021:وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةً مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِىٓ ءَايَاتِنَا قُلِ ٱللَّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
010/022:هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ
010/023:فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم مَّتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
010/024:إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَٰهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍ يَتَفَكَّرُونَ
010/025:وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
010/026:لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ
010/027:وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ ٱلَّيْلِ مُظْلِمًا أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
010/028:وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ
010/029:فَكَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَٰفِلِينَ
010/030:هُنَالِكَ تَبْلُوا۟ كُلُّ نَفْسٍ مَّآ أَسْلَفَتْ وَرُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
010/031:قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَمَن يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَمَن يُدَبِّرُ ٱلْأَمْرَ فَسَيَقُولُونَ ٱللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ
010/032:فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَٰلُ فَأَنَّىٰ تُصْرَفُونَ
010/033:كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓا۟ أَنَّهُمْ لَا يُؤْمِنُونَ
010/034:قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ قُلِ ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ فَأَنَّىٰ تُؤْفَكُونَ
010/035:قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ
010/036:وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ
010/037:وَمَا كَانَ هَٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ مِن دُونِ ٱللَّهِ وَلَٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ
010/038:أَمْ يَقُولُونَ ٱفْتَرَىٰهُ قُلْ فَأْتُوا۟ بِسُورَةٍ مِّثْلِهِۦ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ
010/039:بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ
010/040:وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَ
010/041:وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا۠ بَرِىٓءٌ مِّمَّا تَعْمَلُونَ
010/042:وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُوا۟ لَا يَعْقِلُونَ
010/043:وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ أَفَأَنتَ تَهْدِى ٱلْعُمْىَ وَلَوْ كَانُوا۟ لَا يُبْصِرُونَ
010/044:إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـًٔا وَلَٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ يَظْلِمُونَ
010/045:وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةً مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ وَمَا كَانُوا۟ مُهْتَدِينَ
010/046:وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ
010/047:وَلِكُلِّ أُمَّةٍ رَّسُولٌ فَإِذَا جَآءَ رَسُولُهُمْ قُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ
010/048:وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
010/049:قُل لَّآ أَمْلِكُ لِنَفْسِى ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ لِكُلِّ أُمَّةٍ أَجَلٌ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
010/050:قُلْ أَرَءَيْتُمْ إِنْ أَتَىٰكُمْ عَذَابُهُۥ بَيَٰتًا أَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ ٱلْمُجْرِمُونَ
010/051:أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓ ءَآلْـَٰٔنَ وَقَدْ كُنتُم بِهِۦ تَسْتَعْجِلُونَ
010/052:ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ
010/053:وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَ قُلْ إِى وَرَبِّىٓ إِنَّهُۥ لَحَقٌّ وَمَآ أَنتُم بِمُعْجِزِينَ
010/054:وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِى ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ وَقُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ
010/055:أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
010/056:هُوَ يُحْىِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ
010/057:يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَآءٌ لِّمَا فِى ٱلصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
010/058:قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُوا۟ هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ
010/059:قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَٰلًا قُلْ ءَآللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَ
010/060:وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
010/061:وَمَا تَكُونُ فِى شَأْنٍ وَمَا تَتْلُوا۟ مِنْهُ مِن قُرْءَانٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِى كِتَٰبٍ مُّبِينٍ
010/062:أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
010/063:ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
010/064:لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ لَا تَبْدِيلَ لِكَلِمَٰتِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
010/065:وَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
010/066:أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
010/067:هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ
010/068:قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًا سُبْحَٰنَهُۥ هُوَ ٱلْغَنِىُّ لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ إِنْ عِندَكُم مِّن سُلْطَٰنٍۭ بِهَٰذَآ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
010/069:قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ
010/070:مَتَٰعٌ فِى ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُوا۟ يَكْفُرُونَ
010/071:وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَٰقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِى وَتَذْكِيرِى بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ فَأَجْمِعُوٓا۟ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ ٱقْضُوٓا۟ إِلَىَّ وَلَا تُنظِرُونِ
010/072:فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ
010/073:فَكَذَّبُوهُ فَنَجَّيْنَٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ وَجَعَلْنَٰهُمْ خَلَٰٓئِفَ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ
010/074:ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ بِهِۦ مِن قَبْلُ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ ٱلْمُعْتَدِينَ
010/075:ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَٰرُونَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ بِـَٔايَٰتِنَا فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا مُّجْرِمِينَ
010/076:فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓا۟ إِنَّ هَٰذَا لَسِحْرٌ مُّبِينٌ
010/077:قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ ٱلسَّٰحِرُونَ
010/078:قَالُوٓا۟ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِى ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ
010/079:وَقَالَ فِرْعَوْنُ ٱئْتُونِى بِكُلِّ سَٰحِرٍ عَلِيمٍ
010/080:فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ
010/081:فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ
010/082:وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ
010/083:فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌ مِّن قَوْمِهِۦ عَلَىٰ خَوْفٍ مِّن فِرْعَوْنَ وَمَلَإِي۟هِمْ أَن يَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِى ٱلْأَرْضِ وَإِنَّهُۥ لَمِنَ ٱلْمُسْرِفِينَ
010/084:وَقَالَ مُوسَىٰ يَٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓا۟ إِن كُنتُم مُّسْلِمِينَ
010/085:فَقَالُوا۟ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ ٱلظَّٰلِمِينَ
010/086:وَنَجِّنَا بِرَحْمَتِكَ مِنَ ٱلْقَوْمِ ٱلْكَٰفِرِينَ
010/087:وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَٱجْعَلُوا۟ بُيُوتَكُمْ قِبْلَةً وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَبَشِّرِ ٱلْمُؤْمِنِينَ
010/088:وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُۥ زِينَةً وَأَمْوَٰلًا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّوا۟ عَن سَبِيلِكَ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا۟ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ
010/089:قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعْلَمُونَ
010/090:وَجَٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًا وَعَدْوًا حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ
010/091:ءَآلْـَٰٔنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ ٱلْمُفْسِدِينَ
010/092:فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةً وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ عَنْ ءَايَٰتِنَا لَغَٰفِلُونَ
010/093:وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
010/094:فَإِن كُنتَ فِى شَكٍّ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَٰبَ مِن قَبْلِكَ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
010/095:وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَٰسِرِينَ
010/096:إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ
010/097:وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ
010/098:فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُوا۟ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍ
010/099:وَلَوْ شَآءَ رَبُّكَ لَءَامَنَ مَن فِى ٱلْأَرْضِ كُلُّهُمْ جَمِيعًا أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُوا۟ مُؤْمِنِينَ
010/100:وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِ وَيَجْعَلُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يَعْقِلُونَ
010/101:قُلِ ٱنظُرُوا۟ مَاذَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا تُغْنِى ٱلْءَايَٰتُ وَٱلنُّذُرُ عَن قَوْمٍ لَّا يُؤْمِنُونَ
010/102:فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِهِمْ قُلْ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ
010/103:ثُمَّ نُنَجِّى رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ
010/104:قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى شَكٍّ مِّن دِينِى فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِى يَتَوَفَّىٰكُمْ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ
010/105:وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ
010/106:وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ ٱلظَّٰلِمِينَ
010/107:وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَآدَّ لِفَضْلِهِۦ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
010/108:قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَآ أَنَا۠ عَلَيْكُم بِوَكِيلٍ
010/109:وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ
011/001: الٓر كِتَٰبٌ أُحْكِمَتْ ءَايَٰتُهُۥ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ
011/002:أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنَّنِى لَكُم مِّنْهُ نَذِيرٌ وَبَشِيرٌ
011/003:وَأَنِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٍ مُّسَمًّى وَيُؤْتِ كُلَّ ذِى فَضْلٍ فَضْلَهُۥ وَإِن تَوَلَّوْا۟ فَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ
011/004:إِلَى ٱللَّهِ مَرْجِعُكُمْ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
011/005:أَلَآ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا۟ مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
011/006:وَمَا مِن دَآبَّةٍ فِى ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِى كِتَٰبٍ مُّبِينٍ
011/007:وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
011/008:وَلَئِنْ أَخَّرْنَا عَنْهُمُ ٱلْعَذَابَ إِلَىٰٓ أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُۥٓ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
011/009:وَلَئِنْ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَٰهَا مِنْهُ إِنَّهُۥ لَيَـُٔوسٌ كَفُورٌ
011/010:وَلَئِنْ أَذَقْنَٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّىٓ إِنَّهُۥ لَفَرِحٌ فَخُورٌ
011/011:إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
011/012:فَلَعَلَّكَ تَارِكٌۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ وَضَآئِقٌۢ بِهِۦ صَدْرُكَ أَن يَقُولُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ مَعَهُۥ مَلَكٌ إِنَّمَآ أَنتَ نَذِيرٌ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
011/013:أَمْ يَقُولُونَ ٱفْتَرَىٰهُ قُلْ فَأْتُوا۟ بِعَشْرِ سُوَرٍ مِّثْلِهِۦ مُفْتَرَيَٰتٍ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ
011/014:فَإِلَّمْ يَسْتَجِيبُوا۟ لَكُمْ فَٱعْلَمُوٓا۟ أَنَّمَآ أُنزِلَ بِعِلْمِ ٱللَّهِ وَأَن لَّآ إِلَٰهَ إِلَّا هُوَ فَهَلْ أَنتُم مُّسْلِمُونَ
011/015:مَن كَانَ يُرِيدُ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَٰلَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ
011/016:أُو۟لَٰٓئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِى ٱلْءَاخِرَةِ إِلَّا ٱلنَّارُ وَحَبِطَ مَا صَنَعُوا۟ فِيهَا وَبَٰطِلٌ مَّا كَانُوا۟ يَعْمَلُونَ
011/017:أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِۦ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامًا وَرَحْمَةً أُو۟لَٰٓئِكَ يُؤْمِنُونَ بِهِۦ وَمَن يَكْفُرْ بِهِۦ مِنَ ٱلْأَحْزَابِ فَٱلنَّارُ مَوْعِدُهُۥ فَلَا تَكُ فِى مِرْيَةٍ مِّنْهُ إِنَّهُ ٱلْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ
011/018:وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أُو۟لَٰٓئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ ٱلْأَشْهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُوا۟ عَلَىٰ رَبِّهِمْ أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ
011/019:ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِٱلْءَاخِرَةِ هُمْ كَٰفِرُونَ
011/020:أُو۟لَٰٓئِكَ لَمْ يَكُونُوا۟ مُعْجِزِينَ فِى ٱلْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ يُضَٰعَفُ لَهُمُ ٱلْعَذَابُ مَا كَانُوا۟ يَسْتَطِيعُونَ ٱلسَّمْعَ وَمَا كَانُوا۟ يُبْصِرُونَ
011/021:أُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
011/022:لَا جَرَمَ أَنَّهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْأَخْسَرُونَ
011/023:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓا۟ إِلَىٰ رَبِّهِمْ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ هُمْ فِيهَا خَٰلِدُونَ
011/024:مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ وَٱلْبَصِيرِ وَٱلسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا تَذَكَّرُونَ
011/025:وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّى لَكُمْ نَذِيرٌ مُّبِينٌ
011/026:أَن لَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍ
011/027:فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرًا مِّثْلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِىَ ٱلرَّأْىِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَ
011/028:قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَءَاتَىٰنِى رَحْمَةً مِّنْ عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَٰرِهُونَ
011/029:وَيَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ مَالًا إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًا تَجْهَلُونَ
011/030:وَيَٰقَوْمِ مَن يَنصُرُنِى مِنَ ٱللَّهِ إِن طَرَدتُّهُمْ أَفَلَا تَذَكَّرُونَ
011/031:وَلَآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّى مَلَكٌ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِىٓ أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًا ٱللَّهُ أَعْلَمُ بِمَا فِىٓ أَنفُسِهِمْ إِنِّىٓ إِذًا لَّمِنَ ٱلظَّٰلِمِينَ
011/032:قَالُوا۟ يَٰنُوحُ قَدْ جَٰدَلْتَنَا فَأَكْثَرْتَ جِدَٰلَنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
011/033:قَالَ إِنَّمَا يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَ
011/034:وَلَا يَنفَعُكُمْ نُصْحِىٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ
011/035:أَمْ يَقُولُونَ ٱفْتَرَىٰهُ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَعَلَىَّ إِجْرَامِى وَأَنَا۠ بَرِىٓءٌ مِّمَّا تُجْرِمُونَ
011/036:وَأُوحِىَ إِلَىٰ نُوحٍ أَنَّهُۥ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ ءَامَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَفْعَلُونَ
011/037:وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ إِنَّهُم مُّغْرَقُونَ
011/038:وَيَصْنَعُ ٱلْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِّن قَوْمِهِۦ سَخِرُوا۟ مِنْهُ قَالَ إِن تَسْخَرُوا۟ مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ
011/039:فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ
011/040:حَتَّىٰٓ إِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ قُلْنَا ٱحْمِلْ فِيهَا مِن كُلٍّ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ وَمَنْ ءَامَنَ وَمَآ ءَامَنَ مَعَهُۥٓ إِلَّا قَلِيلٌ
011/041:وَقَالَ ٱرْكَبُوا۟ فِيهَا بِسْمِ ٱللَّهِ مَجْر۪ىٰهَا وَمُرْسَىٰهَآ إِنَّ رَبِّى لَغَفُورٌ رَّحِيمٌ
011/042:وَهِىَ تَجْرِى بِهِمْ فِى مَوْجٍ كَٱلْجِبَالِ وَنَادَىٰ نُوحٌ ٱبْنَهُۥ وَكَانَ فِى مَعْزِلٍ يَٰبُنَىَّ ٱرْكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلْكَٰفِرِينَ
011/043:قَالَ سَـَٔاوِىٓ إِلَىٰ جَبَلٍ يَعْصِمُنِى مِنَ ٱلْمَآءِ قَالَ لَا عَاصِمَ ٱلْيَوْمَ مِنْ أَمْرِ ٱللَّهِ إِلَّا مَن رَّحِمَ وَحَالَ بَيْنَهُمَا ٱلْمَوْجُ فَكَانَ مِنَ ٱلْمُغْرَقِينَ
011/044:وَقِيلَ يَٰٓأَرْضُ ٱبْلَعِى مَآءَكِ وَيَٰسَمَآءُ أَقْلِعِى وَغِيضَ ٱلْمَآءُ وَقُضِىَ ٱلْأَمْرُ وَٱسْتَوَتْ عَلَى ٱلْجُودِىِّ وَقِيلَ بُعْدًا لِّلْقَوْمِ ٱلظَّٰلِمِينَ
011/045:وَنَادَىٰ نُوحٌ رَّبَّهُۥ فَقَالَ رَبِّ إِنَّ ٱبْنِى مِنْ أَهْلِى وَإِنَّ وَعْدَكَ ٱلْحَقُّ وَأَنتَ أَحْكَمُ ٱلْحَٰكِمِينَ
011/046:قَالَ يَٰنُوحُ إِنَّهُۥ لَيْسَ مِنْ أَهْلِكَ إِنَّهُۥ عَمَلٌ غَيْرُ صَٰلِحٍ فَلَا تَسْـَٔلْنِ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ إِنِّىٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلْجَٰهِلِينَ
011/047:قَالَ رَبِّ إِنِّىٓ أَعُوذُ بِكَ أَنْ أَسْـَٔلَكَ مَا لَيْسَ لِى بِهِۦ عِلْمٌ وَإِلَّا تَغْفِرْ لِى وَتَرْحَمْنِىٓ أَكُن مِّنَ ٱلْخَٰسِرِينَ
011/048:قِيلَ يَٰنُوحُ ٱهْبِطْ بِسَلَٰمٍ مِّنَّا وَبَرَكَٰتٍ عَلَيْكَ وَعَلَىٰٓ أُمَمٍ مِّمَّن مَّعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌ
011/049:تِلْكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهَآ إِلَيْكَ مَا كُنتَ تَعْلَمُهَآ أَنتَ وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَا فَٱصْبِرْ إِنَّ ٱلْعَٰقِبَةَ لِلْمُتَّقِينَ
011/050:وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَ
011/051:يَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِنْ أَجْرِىَ إِلَّا عَلَى ٱلَّذِى فَطَرَنِىٓ أَفَلَا تَعْقِلُونَ
011/052:وَيَٰقَوْمِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْا۟ مُجْرِمِينَ
011/053:قَالُوا۟ يَٰهُودُ مَا جِئْتَنَا بِبَيِّنَةٍ وَمَا نَحْنُ بِتَارِكِىٓ ءَالِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ
011/054:إِن نَّقُولُ إِلَّا ٱعْتَرَىٰكَ بَعْضُ ءَالِهَتِنَا بِسُوٓءٍ قَالَ إِنِّىٓ أُشْهِدُ ٱللَّهَ وَٱشْهَدُوٓا۟ أَنِّى بَرِىٓءٌ مِّمَّا تُشْرِكُونَ
011/055:مِن دُونِهِۦ فَكِيدُونِى جَمِيعًا ثُمَّ لَا تُنظِرُونِ
011/056:إِنِّى تَوَكَّلْتُ عَلَى ٱللَّهِ رَبِّى وَرَبِّكُم مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذٌۢ بِنَاصِيَتِهَآ إِنَّ رَبِّى عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
011/057:فَإِن تَوَلَّوْا۟ فَقَدْ أَبْلَغْتُكُم مَّآ أُرْسِلْتُ بِهِۦٓ إِلَيْكُمْ وَيَسْتَخْلِفُ رَبِّى قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُۥ شَيْـًٔا إِنَّ رَبِّى عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌ
011/058:وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا هُودًا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍ مِّنَّا وَنَجَّيْنَٰهُم مِّنْ عَذَابٍ غَلِيظٍ
011/059:وَتِلْكَ عَادٌ جَحَدُوا۟ بِـَٔايَٰتِ رَبِّهِمْ وَعَصَوْا۟ رُسُلَهُۥ وَٱتَّبَعُوٓا۟ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ
011/060:وَأُتْبِعُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا لَعْنَةً وَيَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ عَادًا كَفَرُوا۟ رَبَّهُمْ أَلَا بُعْدًا لِّعَادٍ قَوْمِ هُودٍ
011/061:وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًا قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ هُوَ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَٱسْتَعْمَرَكُمْ فِيهَا فَٱسْتَغْفِرُوهُ ثُمَّ تُوبُوٓا۟ إِلَيْهِ إِنَّ رَبِّى قَرِيبٌ مُّجِيبٌ
011/062:قَالُوا۟ يَٰصَٰلِحُ قَدْ كُنتَ فِينَا مَرْجُوًّا قَبْلَ هَٰذَآ أَتَنْهَىٰنَآ أَن نَّعْبُدَ مَا يَعْبُدُ ءَابَآؤُنَا وَإِنَّنَا لَفِى شَكٍّ مِّمَّا تَدْعُونَآ إِلَيْهِ مُرِيبٍ
011/063:قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَءَاتَىٰنِى مِنْهُ رَحْمَةً فَمَن يَنصُرُنِى مِنَ ٱللَّهِ إِنْ عَصَيْتُهُۥ فَمَا تَزِيدُونَنِى غَيْرَ تَخْسِيرٍ
011/064:وَيَٰقَوْمِ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةً فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ وَلَا تَمَسُّوهَا بِسُوٓءٍ فَيَأْخُذَكُمْ عَذَابٌ قَرِيبٌ
011/065:فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا۟ فِى دَارِكُمْ ثَلَٰثَةَ أَيَّامٍ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ
011/066:فَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا صَٰلِحًا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍ مِّنَّا وَمِنْ خِزْىِ يَوْمِئِذٍ إِنَّ رَبَّكَ هُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ
011/067:وَأَخَذَ ٱلَّذِينَ ظَلَمُوا۟ ٱلصَّيْحَةُ فَأَصْبَحُوا۟ فِى دِيَٰرِهِمْ جَٰثِمِينَ
011/068:كَأَن لَّمْ يَغْنَوْا۟ فِيهَآ أَلَآ إِنَّ ثَمُودَا۟ كَفَرُوا۟ رَبَّهُمْ أَلَا بُعْدًا لِّثَمُودَ
011/069:وَلَقَدْ جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٍ
011/070:فَلَمَّا رَءَآ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٍ
011/071:وَٱمْرَأَتُهُۥ قَآئِمَةٌ فَضَحِكَتْ فَبَشَّرْنَٰهَا بِإِسْحَٰقَ وَمِن وَرَآءِ إِسْحَٰقَ يَعْقُوبَ
011/072:قَالَتْ يَٰوَيْلَتَىٰٓ ءَأَلِدُ وَأَنَا۠ عَجُوزٌ وَهَٰذَا بَعْلِى شَيْخًا إِنَّ هَٰذَا لَشَىْءٌ عَجِيبٌ
011/073:قَالُوٓا۟ أَتَعْجَبِينَ مِنْ أَمْرِ ٱللَّهِ رَحْمَتُ ٱللَّهِ وَبَرَكَٰتُهُۥ عَلَيْكُمْ أَهْلَ ٱلْبَيْتِ إِنَّهُۥ حَمِيدٌ مَّجِيدٌ
011/074:فَلَمَّا ذَهَبَ عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَٰدِلُنَا فِى قَوْمِ لُوطٍ
011/075:إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهٌ مُّنِيبٌ
011/076:يَٰٓإِبْرَٰهِيمُ أَعْرِضْ عَنْ هَٰذَآ إِنَّهُۥ قَدْ جَآءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ ءَاتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ
011/077:وَلَمَّا جَآءَتْ رُسُلُنَا لُوطًا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَٰذَا يَوْمٌ عَصِيبٌ
011/078:وَجَآءَهُۥ قَوْمُهُۥ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُوا۟ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ قَالَ يَٰقَوْمِ هَٰٓؤُلَآءِ بَنَاتِى هُنَّ أَطْهَرُ لَكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَلَا تُخْزُونِ فِى ضَيْفِىٓ أَلَيْسَ مِنكُمْ رَجُلٌ رَّشِيدٌ
011/079:قَالُوا۟ لَقَدْ عَلِمْتَ مَا لَنَا فِى بَنَاتِكَ مِنْ حَقٍّ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ
011/080:قَالَ لَوْ أَنَّ لِى بِكُمْ قُوَّةً أَوْ ءَاوِىٓ إِلَىٰ رُكْنٍ شَدِيدٍ
011/081:قَالُوا۟ يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓا۟ إِلَيْكَ فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ ٱلَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا ٱمْرَأَتَكَ إِنَّهُۥ مُصِيبُهَا مَآ أَصَابَهُمْ إِنَّ مَوْعِدَهُمُ ٱلصُّبْحُ أَلَيْسَ ٱلصُّبْحُ بِقَرِيبٍ
011/082:فَلَمَّا جَآءَ أَمْرُنَا جَعَلْنَا عَٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِّن سِجِّيلٍ مَّنضُودٍ
011/083:مُّسَوَّمَةً عِندَ رَبِّكَ وَمَا هِىَ مِنَ ٱلظَّٰلِمِينَ بِبَعِيدٍ
011/084:وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥ وَلَا تَنقُصُوا۟ ٱلْمِكْيَالَ وَٱلْمِيزَانَ إِنِّىٓ أَرَىٰكُم بِخَيْرٍ وَإِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُّحِيطٍ
011/085:وَيَٰقَوْمِ أَوْفُوا۟ ٱلْمِكْيَالَ وَٱلْمِيزَانَ بِٱلْقِسْطِ وَلَا تَبْخَسُوا۟ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
011/086:بَقِيَّتُ ٱللَّهِ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍ
011/087:قَالُوا۟ يَٰشُعَيْبُ أَصَلَوٰتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ ءَابَآؤُنَآ أَوْ أَن نَّفْعَلَ فِىٓ أَمْوَٰلِنَا مَا نَشَٰٓؤُا۟ إِنَّكَ لَأَنتَ ٱلْحَلِيمُ ٱلرَّشِيدُ
011/088:قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَرَزَقَنِى مِنْهُ رِزْقًا حَسَنًا وَمَآ أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَآ أَنْهَىٰكُمْ عَنْهُ إِنْ أُرِيدُ إِلَّا ٱلْإِصْلَٰحَ مَا ٱسْتَطَعْتُ وَمَا تَوْفِيقِىٓ إِلَّا بِٱللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
011/089:وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِىٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٍ وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيدٍ
011/090:وَٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ إِنَّ رَبِّى رَحِيمٌ وَدُودٌ
011/091:قَالُوا۟ يَٰشُعَيْبُ مَا نَفْقَهُ كَثِيرًا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفًا وَلَوْلَا رَهْطُكَ لَرَجَمْنَٰكَ وَمَآ أَنتَ عَلَيْنَا بِعَزِيزٍ
011/092:قَالَ يَٰقَوْمِ أَرَهْطِىٓ أَعَزُّ عَلَيْكُم مِّنَ ٱللَّهِ وَٱتَّخَذْتُمُوهُ وَرَآءَكُمْ ظِهْرِيًّا إِنَّ رَبِّى بِمَا تَعْمَلُونَ مُحِيطٌ
011/093:وَيَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَٰمِلٌ سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ كَٰذِبٌ وَٱرْتَقِبُوٓا۟ إِنِّى مَعَكُمْ رَقِيبٌ
011/094:وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍ مِّنَّا وَأَخَذَتِ ٱلَّذِينَ ظَلَمُوا۟ ٱلصَّيْحَةُ فَأَصْبَحُوا۟ فِى دِيَٰرِهِمْ جَٰثِمِينَ
011/095:كَأَن لَّمْ يَغْنَوْا۟ فِيهَآ أَلَا بُعْدًا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ
011/096:وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٍ مُّبِينٍ
011/097:إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَٱتَّبَعُوٓا۟ أَمْرَ فِرْعَوْنَ وَمَآ أَمْرُ فِرْعَوْنَ بِرَشِيدٍ
011/098:يَقْدُمُ قَوْمَهُۥ يَوْمَ ٱلْقِيَٰمَةِ فَأَوْرَدَهُمُ ٱلنَّارَ وَبِئْسَ ٱلْوِرْدُ ٱلْمَوْرُودُ
011/099:وَأُتْبِعُوا۟ فِى هَٰذِهِۦ لَعْنَةً وَيَوْمَ ٱلْقِيَٰمَةِ بِئْسَ ٱلرِّفْدُ ٱلْمَرْفُودُ
011/100:ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْقُرَىٰ نَقُصُّهُۥ عَلَيْكَ مِنْهَا قَآئِمٌ وَحَصِيدٌ
011/101:وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن ظَلَمُوٓا۟ أَنفُسَهُمْ فَمَآ أَغْنَتْ عَنْهُمْ ءَالِهَتُهُمُ ٱلَّتِى يَدْعُونَ مِن دُونِ ٱللَّهِ مِن شَىْءٍ لَّمَّا جَآءَ أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ
011/102:وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَآ أَخَذَ ٱلْقُرَىٰ وَهِىَ ظَٰلِمَةٌ إِنَّ أَخْذَهُۥٓ أَلِيمٌ شَدِيدٌ
011/103:إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّمَنْ خَافَ عَذَابَ ٱلْءَاخِرَةِ ذَٰلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوْمٌ مَّشْهُودٌ
011/104:وَمَا نُؤَخِّرُهُۥٓ إِلَّا لِأَجَلٍ مَّعْدُودٍ
011/105:يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِۦ فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ
011/106:فَأَمَّا ٱلَّذِينَ شَقُوا۟ فَفِى ٱلنَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ
011/107:خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِّمَا يُرِيدُ
011/108:وَأَمَّا ٱلَّذِينَ سُعِدُوا۟ فَفِى ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ عَطَآءً غَيْرَ مَجْذُوذٍ
011/109:فَلَا تَكُ فِى مِرْيَةٍ مِّمَّا يَعْبُدُ هَٰٓؤُلَآءِ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ ءَابَآؤُهُم مِّن قَبْلُ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍ
011/110:وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
011/111:وَإِنَّ كُلًّا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَٰلَهُمْ إِنَّهُۥ بِمَا يَعْمَلُونَ خَبِيرٌ
011/112:فَٱسْتَقِمْ كَمَآ أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا۟ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌ
011/113:وَلَا تَرْكَنُوٓا۟ إِلَى ٱلَّذِينَ ظَلَمُوا۟ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ثُمَّ لَا تُنصَرُونَ
011/114:وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَىِ ٱلنَّهَارِ وَزُلَفًا مِّنَ ٱلَّيْلِ إِنَّ ٱلْحَسَنَٰتِ يُذْهِبْنَ ٱلسَّيِّـَٔاتِ ذَٰلِكَ ذِكْرَىٰ لِلذَّٰكِرِينَ
011/115:وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
011/116:فَلَوْلَا كَانَ مِنَ ٱلْقُرُونِ مِن قَبْلِكُمْ أُو۟لُوا۟ بَقِيَّةٍ يَنْهَوْنَ عَنِ ٱلْفَسَادِ فِى ٱلْأَرْضِ إِلَّا قَلِيلًا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَٱتَّبَعَ ٱلَّذِينَ ظَلَمُوا۟ مَآ أُتْرِفُوا۟ فِيهِ وَكَانُوا۟ مُجْرِمِينَ
011/117:وَمَا كَانَ رَبُّكَ لِيُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ
011/118:وَلَوْ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةً وَٰحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ
011/119:إِلَّا مَن رَّحِمَ رَبُّكَ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
011/120:وَكُلًّا نَّقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَ وَجَآءَكَ فِى هَٰذِهِ ٱلْحَقُّ وَمَوْعِظَةٌ وَذِكْرَىٰ لِلْمُؤْمِنِينَ
011/121:وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنَّا عَٰمِلُونَ
011/122:وَٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ
011/123:وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَيْهِ يُرْجَعُ ٱلْأَمْرُ كُلُّهُۥ فَٱعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
012/001: الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ
012/002:إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
012/003:نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَٰفِلِينَ
012/004:إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّى رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِى سَٰجِدِينَ
012/005:قَالَ يَٰبُنَىَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُوا۟ لَكَ كَيْدًا إِنَّ ٱلشَّيْطَٰنَ لِلْإِنسَٰنِ عَدُوٌّ مُّبِينٌ
012/006:وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُۥ عَلَيْكَ وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ وَإِسْحَٰقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ
012/007:لَّقَدْ كَانَ فِى يُوسُفَ وَإِخْوَتِهِۦٓ ءَايَٰتٌ لِّلسَّآئِلِينَ
012/008:إِذْ قَالُوا۟ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِى ضَلَٰلٍ مُّبِينٍ
012/009:ٱقْتُلُوا۟ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا۟ مِنۢ بَعْدِهِۦ قَوْمًا صَٰلِحِينَ
012/010:قَالَ قَآئِلٌ مِّنْهُمْ لَا تَقْتُلُوا۟ يُوسُفَ وَأَلْقُوهُ فِى غَيَٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ ٱلسَّيَّارَةِ إِن كُنتُمْ فَٰعِلِينَ
012/011:قَالُوا۟ يَٰٓأَبَانَا مَا لَكَ لَا تَأْمَ۫نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَٰصِحُونَ
012/012:أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُۥ لَحَٰفِظُونَ
012/013:قَالَ إِنِّى لَيَحْزُنُنِىٓ أَن تَذْهَبُوا۟ بِهِۦ وَأَخَافُ أَن يَأْكُلَهُ ٱلذِّئْبُ وَأَنتُمْ عَنْهُ غَٰفِلُونَ
012/014:قَالُوا۟ لَئِنْ أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذًا لَّخَٰسِرُونَ
012/015:فَلَمَّا ذَهَبُوا۟ بِهِۦ وَأَجْمَعُوٓا۟ أَن يَجْعَلُوهُ فِى غَيَٰبَتِ ٱلْجُبِّ وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ
012/016:وَجَآءُوٓ أَبَاهُمْ عِشَآءً يَبْكُونَ
012/017:قَالُوا۟ يَٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئْبُ وَمَآ أَنتَ بِمُؤْمِنٍ لَّنَا وَلَوْ كُنَّا صَٰدِقِينَ
012/018:وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٍ كَذِبٍ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ
012/019:وَجَآءَتْ سَيَّارَةٌ فَأَرْسَلُوا۟ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۥ قَالَ يَٰبُشْرَىٰ هَٰذَا غُلَٰمٌ وَأَسَرُّوهُ بِضَٰعَةً وَٱللَّهُ عَلِيمٌۢ بِمَا يَعْمَلُونَ
012/020:وَشَرَوْهُ بِثَمَنٍۭ بَخْسٍ دَرَٰهِمَ مَعْدُودَةٍ وَكَانُوا۟ فِيهِ مِنَ ٱلزَّٰهِدِينَ
012/021:وَقَالَ ٱلَّذِى ٱشْتَرَىٰهُ مِن مِّصْرَ لِٱمْرَأَتِهِۦٓ أَكْرِمِى مَثْوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًا وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ وَلِنُعَلِّمَهُۥ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمْرِهِۦ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
012/022:وَلَمَّا بَلَغَ أَشُدَّهُۥٓ ءَاتَيْنَٰهُ حُكْمًا وَعِلْمًا وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
012/023:وَرَٰوَدَتْهُ ٱلَّتِى هُوَ فِى بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ ٱللَّهِ إِنَّهُۥ رَبِّىٓ أَحْسَنَ مَثْوَاىَ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ
012/024:وَلَقَدْ هَمَّتْ بِهِۦ وَهَمَّ بِهَا لَوْلَآ أَن رَّءَا بُرْهَٰنَ رَبِّهِۦ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ وَٱلْفَحْشَآءَ إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَ
012/025:وَٱسْتَبَقَا ٱلْبَابَ وَقَدَّتْ قَمِيصَهُۥ مِن دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَا ٱلْبَابِ قَالَتْ مَا جَزَآءُ مَنْ أَرَادَ بِأَهْلِكَ سُوٓءًا إِلَّآ أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ
012/026:قَالَ هِىَ رَٰوَدَتْنِى عَن نَّفْسِى وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَآ إِن كَانَ قَمِيصُهُۥ قُدَّ مِن قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ ٱلْكَٰذِبِينَ
012/027:وَإِن كَانَ قَمِيصُهُۥ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ ٱلصَّٰدِقِينَ
012/028:فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرٍ قَالَ إِنَّهُۥ مِن كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ
012/029:يُوسُفُ أَعْرِضْ عَنْ هَٰذَا وَٱسْتَغْفِرِى لِذَنۢبِكِ إِنَّكِ كُنتِ مِنَ ٱلْخَاطِـِٔينَ
012/030:وَقَالَ نِسْوَةٌ فِى ٱلْمَدِينَةِ ٱمْرَأَتُ ٱلْعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفْسِهِۦ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَىٰهَا فِى ضَلَٰلٍ مُّبِينٍ
012/031:فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَـًٔا وَءَاتَتْ كُلَّ وَٰحِدَةٍ مِّنْهُنَّ سِكِّينًا وَقَالَتِ ٱخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُۥٓ أَكْبَرْنَهُۥ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَآ إِلَّا مَلَكٌ كَرِيمٌ
012/032:قَالَتْ فَذَٰلِكُنَّ ٱلَّذِى لُمْتُنَّنِى فِيهِ وَلَقَدْ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ فَٱسْتَعْصَمَ وَلَئِن لَّمْ يَفْعَلْ مَآ ءَامُرُهُۥ لَيُسْجَنَنَّ وَلَيَكُونًا مِّنَ ٱلصَّٰغِرِينَ
012/033:قَالَ رَبِّ ٱلسِّجْنُ أَحَبُّ إِلَىَّ مِمَّا يَدْعُونَنِىٓ إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّى كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ ٱلْجَٰهِلِينَ
012/034:فَٱسْتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنْهُ كَيْدَهُنَّ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
012/035:ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُا۟ ٱلْءَايَٰتِ لَيَسْجُنُنَّهُۥ حَتَّىٰ حِينٍ
012/036:وَدَخَلَ مَعَهُ ٱلسِّجْنَ فَتَيَانِ قَالَ أَحَدُهُمَآ إِنِّىٓ أَرَىٰنِىٓ أَعْصِرُ خَمْرًا وَقَالَ ٱلْءَاخَرُ إِنِّىٓ أَرَىٰنِىٓ أَحْمِلُ فَوْقَ رَأْسِى خُبْزًا تَأْكُلُ ٱلطَّيْرُ مِنْهُ نَبِّئْنَا بِتَأْوِيلِهِۦٓ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ
012/037:قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَا ذَٰلِكُمَا مِمَّا عَلَّمَنِى رَبِّىٓ إِنِّى تَرَكْتُ مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْءَاخِرَةِ هُمْ كَٰفِرُونَ
012/038:وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِىٓ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَىْءٍ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
012/039:يَٰصَىٰحِبَىِ ٱلسِّجْنِ ءَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
012/040:مَا تَعْبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسْمَآءً سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
012/041:يَٰصَىٰحِبَىِ ٱلسِّجْنِ أَمَّآ أَحَدُكُمَا فَيَسْقِى رَبَّهُۥ خَمْرًا وَأَمَّا ٱلْءَاخَرُ فَيُصْلَبُ فَتَأْكُلُ ٱلطَّيْرُ مِن رَّأْسِهِۦ قُضِىَ ٱلْأَمْرُ ٱلَّذِى فِيهِ تَسْتَفْتِيَانِ
012/042:وَقَالَ لِلَّذِى ظَنَّ أَنَّهُۥ نَاجٍ مِّنْهُمَا ٱذْكُرْنِى عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيْطَٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِى ٱلسِّجْنِ بِضْعَ سِنِينَ
012/043:وَقَالَ ٱلْمَلِكُ إِنِّىٓ أَرَىٰ سَبْعَ بَقَرَٰتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنۢبُلَٰتٍ خُضْرٍ وَأُخَرَ يَابِسَٰتٍ يَٰٓأَيُّهَا ٱلْمَلَأُ أَفْتُونِى فِى رُءْيَٰىَ إِن كُنتُمْ لِلرُّءْيَا تَعْبُرُونَ
012/044:قَالُوٓا۟ أَضْغَٰثُ أَحْلَٰمٍ وَمَا نَحْنُ بِتَأْوِيلِ ٱلْأَحْلَٰمِ بِعَٰلِمِينَ
012/045:وَقَالَ ٱلَّذِى نَجَا مِنْهُمَا وَٱدَّكَرَ بَعْدَ أُمَّةٍ أَنَا۠ أُنَبِّئُكُم بِتَأْوِيلِهِۦ فَأَرْسِلُونِ
012/046:يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِى سَبْعِ بَقَرَٰتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنۢبُلَٰتٍ خُضْرٍ وَأُخَرَ يَابِسَٰتٍ لَّعَلِّىٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَ
012/047:قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدتُّمْ فَذَرُوهُ فِى سُنۢبُلِهِۦٓ إِلَّا قَلِيلًا مِّمَّا تَأْكُلُونَ
012/048:ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ
012/049:ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَ
012/050:وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرْجِعْ إِلَىٰ رَبِّكَ فَسْـَٔلْهُ مَا بَالُ ٱلنِّسْوَةِ ٱلَّٰتِى قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّى بِكَيْدِهِنَّ عَلِيمٌ
012/051:قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦ قُلْنَ حَٰشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٍ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٰٔنَ حَصْحَصَ ٱلْحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَ
012/052:ذَٰلِكَ لِيَعْلَمَ أَنِّى لَمْ أَخُنْهُ بِٱلْغَيْبِ وَأَنَّ ٱللَّهَ لَا يَهْدِى كَيْدَ ٱلْخَآئِنِينَ
012/053:وَمَآ أُبَرِّئُ نَفْسِىٓ إِنَّ ٱلنَّفْسَ لَأَمَّارَةٌۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّىٓ إِنَّ رَبِّى غَفُورٌ رَّحِيمٌ
012/054:وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦٓ أَسْتَخْلِصْهُ لِنَفْسِى فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ
012/055:قَالَ ٱجْعَلْنِى عَلَىٰ خَزَآئِنِ ٱلْأَرْضِ إِنِّى حَفِيظٌ عَلِيمٌ
012/056:وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
012/057:وَلَأَجْرُ ٱلْءَاخِرَةِ خَيْرٌ لِّلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
012/058:وَجَآءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا۟ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُۥ مُنكِرُونَ
012/059:وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِى بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ أَلَا تَرَوْنَ أَنِّىٓ أُوفِى ٱلْكَيْلَ وَأَنَا۠ خَيْرُ ٱلْمُنزِلِينَ
012/060:فَإِن لَّمْ تَأْتُونِى بِهِۦ فَلَا كَيْلَ لَكُمْ عِندِى وَلَا تَقْرَبُونِ
012/061:قَالُوا۟ سَنُرَٰوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَ
012/062:وَقَالَ لِفِتْيَٰنِهِ ٱجْعَلُوا۟ بِضَٰعَتَهُمْ فِى رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ
012/063:فَلَمَّا رَجَعُوٓا۟ إِلَىٰٓ أَبِيهِمْ قَالُوا۟ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُۥ لَحَٰفِظُونَ
012/064:قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ فَٱللَّهُ خَيْرٌ حَٰفِظًا وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ
012/065:وَلَمَّا فَتَحُوا۟ مَتَٰعَهُمْ وَجَدُوا۟ بِضَٰعَتَهُمْ رُدَّتْ إِلَيْهِمْ قَالُوا۟ يَٰٓأَبَانَا مَا نَبْغِى هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتْ إِلَيْنَا وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ذَٰلِكَ كَيْلٌ يَسِيرٌ
012/066:قَالَ لَنْ أُرْسِلَهُۥ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًا مِّنَ ٱللَّهِ لَتَأْتُنَّنِى بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمْ فَلَمَّآ ءَاتَوْهُ مَوْثِقَهُمْ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ
012/067:وَقَالَ يَٰبَنِىَّ لَا تَدْخُلُوا۟ مِنۢ بَابٍ وَٰحِدٍ وَٱدْخُلُوا۟ مِنْ أَبْوَٰبٍ مُّتَفَرِّقَةٍ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
012/068:وَلَمَّا دَخَلُوا۟ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةً فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا وَإِنَّهُۥ لَذُو عِلْمٍ لِّمَا عَلَّمْنَٰهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
012/069:وَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُ قَالَ إِنِّىٓ أَنَا۠ أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَعْمَلُونَ
012/070:فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِى رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَٰرِقُونَ
012/071:قَالُوا۟ وَأَقْبَلُوا۟ عَلَيْهِم مَّاذَا تَفْقِدُونَ
012/072:قَالُوا۟ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٍ وَأَنَا۠ بِهِۦ زَعِيمٌ
012/073:قَالُوا۟ تَٱللَّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِى ٱلْأَرْضِ وَمَا كُنَّا سَٰرِقِينَ
012/074:قَالُوا۟ فَمَا جَزَٰٓؤُهُۥٓ إِن كُنتُمْ كَٰذِبِينَ
012/075:قَالُوا۟ جَزَٰٓؤُهُۥ مَن وُجِدَ فِى رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۥ كَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ
012/076:فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِ كَذَٰلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِى دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُ نَرْفَعُ دَرَجَٰتٍ مَّن نَّشَآءُ وَفَوْقَ كُلِّ ذِى عِلْمٍ عَلِيمٌ
012/077:قَالُوٓا۟ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُۥ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِى نَفْسِهِۦ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَانًا وَٱللَّهُ أَعْلَمُ بِمَا تَصِفُونَ
012/078:قَالُوا۟ يَٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُۥٓ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُۥٓ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ
012/079:قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذًا لَّظَٰلِمُونَ
012/080:فَلَمَّا ٱسْتَيْـَٔسُوا۟ مِنْهُ خَلَصُوا۟ نَجِيًّا قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓا۟ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقًا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِى يُوسُفَ فَلَنْ أَبْرَحَ ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِىٓ أَبِىٓ أَوْ يَحْكُمَ ٱللَّهُ لِى وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ
012/081:ٱرْجِعُوٓا۟ إِلَىٰٓ أَبِيكُمْ فَقُولُوا۟ يَٰٓأَبَانَآ إِنَّ ٱبْنَكَ سَرَقَ وَمَا شَهِدْنَآ إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَٰفِظِينَ
012/082:وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِى كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِىٓ أَقْبَلْنَا فِيهَا وَإِنَّا لَصَٰدِقُونَ
012/083:قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ عَسَى ٱللَّهُ أَن يَأْتِيَنِى بِهِمْ جَمِيعًا إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ
012/084:وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمٌ
012/085:قَالُوا۟ تَٱللَّهِ تَفْتَؤُا۟ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَٰلِكِينَ
012/086:قَالَ إِنَّمَآ أَشْكُوا۟ بَثِّى وَحُزْنِىٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ
012/087:يَٰبَنِىَّ ٱذْهَبُوا۟ فَتَحَسَّسُوا۟ مِن يُوسُفَ وَأَخِيهِ وَلَا تَا۟يْـَٔسُوا۟ مِن رَّوْحِ ٱللَّهِ إِنَّهُۥ لَا يَا۟يْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْكَٰفِرُونَ
012/088:فَلَمَّا دَخَلُوا۟ عَلَيْهِ قَالُوا۟ يَٰٓأَيُّهَا ٱلْعَزِيزُ مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَٰعَةٍ مُّزْجَىٰةٍ فَأَوْفِ لَنَا ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآ إِنَّ ٱللَّهَ يَجْزِى ٱلْمُتَصَدِّقِينَ
012/089:قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَٰهِلُونَ
012/090:قَالُوٓا۟ أَءِنَّكَ لَأَنتَ يُوسُفُ قَالَ أَنَا۠ يُوسُفُ وَهَٰذَآ أَخِى قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
012/091:قَالُوا۟ تَٱللَّهِ لَقَدْ ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَٰطِـِٔينَ
012/092:قَالَ لَا تَثْرِيبَ عَلَيْكُمُ ٱلْيَوْمَ يَغْفِرُ ٱللَّهُ لَكُمْ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ
012/093:ٱذْهَبُوا۟ بِقَمِيصِى هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِى يَأْتِ بَصِيرًا وَأْتُونِى بِأَهْلِكُمْ أَجْمَعِينَ
012/094:وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّى لَأَجِدُ رِيحَ يُوسُفَ لَوْلَآ أَن تُفَنِّدُونِ
012/095:قَالُوا۟ تَٱللَّهِ إِنَّكَ لَفِى ضَلَٰلِكَ ٱلْقَدِيمِ
012/096:فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرًا قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ
012/097:قَالُوا۟ يَٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ
012/098:قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّىٓ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
012/099:فَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُوا۟ مِصْرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ
012/100:وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّوا۟ لَهُۥ سُجَّدًا وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأْوِيلُ رُءْيَٰىَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّى حَقًّا وَقَدْ أَحْسَنَ بِىٓ إِذْ أَخْرَجَنِى مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَٰنُ بَيْنِى وَبَيْنَ إِخْوَتِىٓ إِنَّ رَبِّى لَطِيفٌ لِّمَا يَشَآءُ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ
012/101:رَبِّ قَدْ ءَاتَيْتَنِى مِنَ ٱلْمُلْكِ وَعَلَّمْتَنِى مِن تَأْوِيلِ ٱلْأَحَادِيثِ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنتَ وَلِىِّۦ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ تَوَفَّنِى مُسْلِمًا وَأَلْحِقْنِى بِٱلصَّٰلِحِينَ
012/102:ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوٓا۟ أَمْرَهُمْ وَهُمْ يَمْكُرُونَ
012/103:وَمَآ أَكْثَرُ ٱلنَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ
012/104:وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
012/105:وَكَأَيِّن مِّنْ ءَايَةٍ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ
012/106:وَمَا يُؤْمِنُ أَكْثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشْرِكُونَ
012/107:أَفَأَمِنُوٓا۟ أَن تَأْتِيَهُمْ غَٰشِيَةٌ مِّنْ عَذَابِ ٱللَّهِ أَوْ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
012/108:قُلْ هَٰذِهِۦ سَبِيلِىٓ أَدْعُوٓا۟ إِلَى ٱللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِى وَسُبْحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ
012/109:وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِىٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ ٱلْءَاخِرَةِ خَيْرٌ لِّلَّذِينَ ٱتَّقَوْا۟ أَفَلَا تَعْقِلُونَ
012/110:حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓا۟ أَنَّهُمْ قَدْ كُذِبُوا۟ جَآءَهُمْ نَصْرُنَا فَنُجِّىَ مَن نَّشَآءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ
012/111:لَقَدْ كَانَ فِى قَصَصِهِمْ عِبْرَةٌ لِّأُو۟لِى ٱلْأَلْبَٰبِ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
013/001: الٓمٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ
013/002:ٱللَّهُ ٱلَّذِى رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْءَايَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ
013/003:وَهُوَ ٱلَّذِى مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِىَ وَأَنْهَٰرًا وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
013/004:وَفِى ٱلْأَرْضِ قِطَعٌ مُّتَجَٰوِرَٰتٌ وَجَنَّٰتٌ مِّنْ أَعْنَٰبٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَآءٍ وَٰحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ فِى ٱلْأُكُلِ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
013/005:وَإِن تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِى خَلْقٍ جَدِيدٍ أُو۟لَٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ وَأُو۟لَٰٓئِكَ ٱلْأَغْلَٰلُ فِىٓ أَعْنَاقِهِمْ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
013/006:وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ ٱلْمَثُلَٰتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِ
013/007:وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦٓ إِنَّمَآ أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ هَادٍ
013/008:ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَىْءٍ عِندَهُۥ بِمِقْدَارٍ
013/009:عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِ
013/010:سَوَآءٌ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفٍۭ بِٱلَّيْلِ وَسَارِبٌۢ بِٱلنَّهَارِ
013/011:لَهُۥ مُعَقِّبَٰتٌ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ يَحْفَظُونَهُۥ مِنْ أَمْرِ ٱللَّهِ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٍ سُوٓءًا فَلَا مَرَدَّ لَهُۥ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ
013/012:هُوَ ٱلَّذِى يُرِيكُمُ ٱلْبَرْقَ خَوْفًا وَطَمَعًا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ
013/013:وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ وَٱلْمَلَٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمْ يُجَٰدِلُونَ فِى ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِ
013/014:لَهُۥ دَعْوَةُ ٱلْحَقِّ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَىْءٍ إِلَّا كَبَٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦ وَمَا دُعَآءُ ٱلْكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍ
013/015:وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَٰلُهُم بِٱلْغُدُوِّ وَٱلْءَاصَالِ
013/016:قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَٰتُ وَٱلنُّورُ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُ
013/017:أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدًا رَّابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِى ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٍ زَبَدٌ مِّثْلُهُۥ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَٰطِلَ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءً وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِى ٱلْأَرْضِ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ
013/018:لِلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمُ ٱلْحُسْنَىٰ وَٱلَّذِينَ لَمْ يَسْتَجِيبُوا۟ لَهُۥ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦٓ أُو۟لَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُ وَبِئْسَ ٱلْمِهَادُ
013/019:أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
013/020:ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَ
013/021:وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ
013/022:وَٱلَّذِينَ صَبَرُوا۟ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُو۟لَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ
013/023:جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ
013/024:سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى ٱلدَّارِ
013/025:وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ أُو۟لَٰٓئِكَ لَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ
013/026:ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ وَفَرِحُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِى ٱلْءَاخِرَةِ إِلَّا مَتَٰعٌ
013/027:وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ قُلْ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَنْ أَنَابَ
013/028:ٱلَّذِينَ ءَامَنُوا۟ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ
013/029:ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٍ
013/030:كَذَٰلِكَ أَرْسَلْنَٰكَ فِىٓ أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمٌ لِّتَتْلُوَا۟ عَلَيْهِمُ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَٰنِ قُلْ هُوَ رَبِّى لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ
013/031:وَلَوْ أَنَّ قُرْءَانًا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًا وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
013/032:وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا۟ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ
013/033:أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسٍۭ بِمَا كَسَبَتْ وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْ أَمْ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعْلَمُ فِى ٱلْأَرْضِ أَم بِظَٰهِرٍ مِّنَ ٱلْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا۟ مَكْرُهُمْ وَصُدُّوا۟ عَنِ ٱلسَّبِيلِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
013/034:لَّهُمْ عَذَابٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَعَذَابُ ٱلْءَاخِرَةِ أَشَقُّ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٍ
013/035:مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ أُكُلُهَا دَآئِمٌ وَظِلُّهَا تِلْكَ عُقْبَى ٱلَّذِينَ ٱتَّقَوا۟ وَّعُقْبَى ٱلْكَٰفِرِينَ ٱلنَّارُ
013/036:وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَفْرَحُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۥ قُلْ إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓ إِلَيْهِ أَدْعُوا۟ وَإِلَيْهِ مَـَٔابِ
013/037:وَكَذَٰلِكَ أَنزَلْنَٰهُ حُكْمًا عَرَبِيًّا وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَمَا جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّ وَلَا وَاقٍ
013/038:وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجًا وَذُرِّيَّةً وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ لِكُلِّ أَجَلٍ كِتَابٌ
013/039:يَمْحُوا۟ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُ وَعِندَهُۥٓ أُمُّ ٱلْكِتَٰبِ
013/040:وَإِن مَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَعَلَيْنَا ٱلْحِسَابُ
013/041:أَوَلَمْ يَرَوْا۟ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦ وَهُوَ سَرِيعُ ٱلْحِسَابِ
013/042:وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعًا يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ وَسَيَعْلَمُ ٱلْكُفَّٰرُ لِمَنْ عُقْبَى ٱلدَّارِ
013/043:وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَسْتَ مُرْسَلًا قُلْ كَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ وَمَنْ عِندَهُۥ عِلْمُ ٱلْكِتَٰبِ
014/001: الٓر كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ
014/002:ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَوَيْلٌ لِّلْكَٰفِرِينَ مِنْ عَذَابٍ شَدِيدٍ
014/003:ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْءَاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۭ بَعِيدٍ
014/004:وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
014/005:وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
014/006:وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
014/007:وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌ
014/008:وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ
014/009:أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓا۟ أَيْدِيَهُمْ فِىٓ أَفْوَٰهِهِمْ وَقَالُوٓا۟ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِى شَكٍّ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٍ
014/010:قَالَتْ رُسُلُهُمْ أَفِى ٱللَّهِ شَكٌّ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى قَالُوٓا۟ إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٍ مُّبِينٍ
014/011:قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
014/012:وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
014/013:وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّٰلِمِينَ
014/014:وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ
014/015:وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ
014/016:مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍ صَدِيدٍ
014/017:يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٌ
014/018:مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
014/019:أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
014/020:وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
014/021:وَبَرَزُوا۟ لِلَّهِ جَمِيعًا فَقَالَ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
014/022:وَقَالَ ٱلشَّيْطَٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
014/023:وَأُدْخِلَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ فِيهَا سَلَٰمٌ
014/024:أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِى ٱلسَّمَآءِ
014/025:تُؤْتِىٓ أُكُلَهَا كُلَّ حِينٍۭ بِإِذْنِ رَبِّهَا وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
014/026:وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن قَرَارٍ
014/027:يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ بِٱلْقَوْلِ ٱلثَّابِتِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُ
014/028:أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ
014/029:جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ ٱلْقَرَارُ
014/030:وَجَعَلُوا۟ لِلَّهِ أَندَادًا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ
014/031:قُل لِّعِبَادِىَ ٱلَّذِينَ ءَامَنُوا۟ يُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُنفِقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَٰلٌ
014/032:ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ
014/033:وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ
014/034:وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّوا۟ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ إِنَّ ٱلْإِنسَٰنَ لَظَلُومٌ كَفَّارٌ
014/035:وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنًا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ
014/036:رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ ٱلنَّاسِ فَمَن تَبِعَنِى فَإِنَّهُۥ مِنِّى وَمَنْ عَصَانِى فَإِنَّكَ غَفُورٌ رَّحِيمٌ
014/037:رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةً مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ
014/038:رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
014/039:ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ
014/040:رَبِّ ٱجْعَلْنِى مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِى رَبَّنَا وَتَقَبَّلْ دُعَآءِ
014/041:رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ
014/042:وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ
014/043:مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْـِٔدَتُهُمْ هَوَآءٌ
014/044:وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُوا۟ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ أَوَلَمْ تَكُونُوٓا۟ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ
014/045:وَسَكَنتُمْ فِى مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓا۟ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَ
014/046:وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ
014/047:فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُۥٓ إِنَّ ٱللَّهَ عَزِيزٌ ذُو ٱنتِقَامٍ
014/048:يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
014/049:وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ
014/050:سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ
014/051:لِيَجْزِىَ ٱللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
014/052:هَٰذَا بَلَٰغٌ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
015/001: الٓر تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَقُرْءَانٍ مُّبِينٍ
015/002:رُّبَمَا يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ لَوْ كَانُوا۟ مُسْلِمِينَ
015/003:ذَرْهُمْ يَأْكُلُوا۟ وَيَتَمَتَّعُوا۟ وَيُلْهِهِمُ ٱلْأَمَلُ فَسَوْفَ يَعْلَمُونَ
015/004:وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا وَلَهَا كِتَابٌ مَّعْلُومٌ
015/005:مَّا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ
015/006:وَقَالُوا۟ يَٰٓأَيُّهَا ٱلَّذِى نُزِّلَ عَلَيْهِ ٱلذِّكْرُ إِنَّكَ لَمَجْنُونٌ
015/007:لَّوْ مَا تَأْتِينَا بِٱلْمَلَٰٓئِكَةِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
015/008:مَا نُنَزِّلُ ٱلْمَلَٰٓئِكَةَ إِلَّا بِٱلْحَقِّ وَمَا كَانُوٓا۟ إِذًا مُّنظَرِينَ
015/009:إِنَّا نَحْنُ نَزَّلْنَا ٱلذِّكْرَ وَإِنَّا لَهُۥ لَحَٰفِظُونَ
015/010:وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ فِى شِيَعِ ٱلْأَوَّلِينَ
015/011:وَمَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
015/012:كَذَٰلِكَ نَسْلُكُهُۥ فِى قُلُوبِ ٱلْمُجْرِمِينَ
015/013:لَا يُؤْمِنُونَ بِهِۦ وَقَدْ خَلَتْ سُنَّةُ ٱلْأَوَّلِينَ
015/014:وَلَوْ فَتَحْنَا عَلَيْهِم بَابًا مِّنَ ٱلسَّمَآءِ فَظَلُّوا۟ فِيهِ يَعْرُجُونَ
015/015:لَقَالُوٓا۟ إِنَّمَا سُكِّرَتْ أَبْصَٰرُنَا بَلْ نَحْنُ قَوْمٌ مَّسْحُورُونَ
015/016:وَلَقَدْ جَعَلْنَا فِى ٱلسَّمَآءِ بُرُوجًا وَزَيَّنَّٰهَا لِلنَّٰظِرِينَ
015/017:وَحَفِظْنَٰهَا مِن كُلِّ شَيْطَٰنٍ رَّجِيمٍ
015/018:إِلَّا مَنِ ٱسْتَرَقَ ٱلسَّمْعَ فَأَتْبَعَهُۥ شِهَابٌ مُّبِينٌ
015/019:وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ شَىْءٍ مَّوْزُونٍ
015/020:وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ وَمَن لَّسْتُمْ لَهُۥ بِرَٰزِقِينَ
015/021:وَإِن مِّن شَىْءٍ إِلَّا عِندَنَا خَزَآئِنُهُۥ وَمَا نُنَزِّلُهُۥٓ إِلَّا بِقَدَرٍ مَّعْلُومٍ
015/022:وَأَرْسَلْنَا ٱلرِّيَٰحَ لَوَٰقِحَ فَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً فَأَسْقَيْنَٰكُمُوهُ وَمَآ أَنتُمْ لَهُۥ بِخَٰزِنِينَ
015/023:وَإِنَّا لَنَحْنُ نُحْىِۦ وَنُمِيتُ وَنَحْنُ ٱلْوَٰرِثُونَ
015/024:وَلَقَدْ عَلِمْنَا ٱلْمُسْتَقْدِمِينَ مِنكُمْ وَلَقَدْ عَلِمْنَا ٱلْمُسْتَـْٔخِرِينَ
015/025:وَإِنَّ رَبَّكَ هُوَ يَحْشُرُهُمْ إِنَّهُۥ حَكِيمٌ عَلِيمٌ
015/026:وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ
015/027:وَٱلْجَآنَّ خَلَقْنَٰهُ مِن قَبْلُ مِن نَّارِ ٱلسَّمُومِ
015/028:وَإِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًا مِّن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ
015/029:فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ
015/030:فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ
015/031:إِلَّآ إِبْلِيسَ أَبَىٰٓ أَن يَكُونَ مَعَ ٱلسَّٰجِدِينَ
015/032:قَالَ يَٰٓإِبْلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّٰجِدِينَ
015/033:قَالَ لَمْ أَكُن لِّأَسْجُدَ لِبَشَرٍ خَلَقْتَهُۥ مِن صَلْصَٰلٍ مِّنْ حَمَإٍ مَّسْنُونٍ
015/034:قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
015/035:وَإِنَّ عَلَيْكَ ٱللَّعْنَةَ إِلَىٰ يَوْمِ ٱلدِّينِ
015/036:قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
015/037:قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ
015/038:إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ
015/039:قَالَ رَبِّ بِمَآ أَغْوَيْتَنِى لَأُزَيِّنَنَّ لَهُمْ فِى ٱلْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ
015/040:إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ
015/041:قَالَ هَٰذَا صِرَٰطٌ عَلَىَّ مُسْتَقِيمٌ
015/042:إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌ إِلَّا مَنِ ٱتَّبَعَكَ مِنَ ٱلْغَاوِينَ
015/043:وَإِنَّ جَهَنَّمَ لَمَوْعِدُهُمْ أَجْمَعِينَ
015/044:لَهَا سَبْعَةُ أَبْوَٰبٍ لِّكُلِّ بَابٍ مِّنْهُمْ جُزْءٌ مَّقْسُومٌ
015/045:إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
015/046:ٱدْخُلُوهَا بِسَلَٰمٍ ءَامِنِينَ
015/047:وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّ إِخْوَٰنًا عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
015/048:لَا يَمَسُّهُمْ فِيهَا نَصَبٌ وَمَا هُم مِّنْهَا بِمُخْرَجِينَ
015/049:نَبِّئْ عِبَادِىٓ أَنِّىٓ أَنَا ٱلْغَفُورُ ٱلرَّحِيمُ
015/050:وَأَنَّ عَذَابِى هُوَ ٱلْعَذَابُ ٱلْأَلِيمُ
015/051:وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَٰهِيمَ
015/052:إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ إِنَّا مِنكُمْ وَجِلُونَ
015/053:قَالُوا۟ لَا تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ عَلِيمٍ
015/054:قَالَ أَبَشَّرْتُمُونِى عَلَىٰٓ أَن مَّسَّنِىَ ٱلْكِبَرُ فَبِمَ تُبَشِّرُونَ
015/055:قَالُوا۟ بَشَّرْنَٰكَ بِٱلْحَقِّ فَلَا تَكُن مِّنَ ٱلْقَٰنِطِينَ
015/056:قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِۦٓ إِلَّا ٱلضَّآلُّونَ
015/057:قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
015/058:قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
015/059:إِلَّآ ءَالَ لُوطٍ إِنَّا لَمُنَجُّوهُمْ أَجْمَعِينَ
015/060:إِلَّا ٱمْرَأَتَهُۥ قَدَّرْنَآ إِنَّهَا لَمِنَ ٱلْغَٰبِرِينَ
015/061:فَلَمَّا جَآءَ ءَالَ لُوطٍ ٱلْمُرْسَلُونَ
015/062:قَالَ إِنَّكُمْ قَوْمٌ مُّنكَرُونَ
015/063:قَالُوا۟ بَلْ جِئْنَٰكَ بِمَا كَانُوا۟ فِيهِ يَمْتَرُونَ
015/064:وَأَتَيْنَٰكَ بِٱلْحَقِّ وَإِنَّا لَصَٰدِقُونَ
015/065:فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ ٱلَّيْلِ وَٱتَّبِعْ أَدْبَٰرَهُمْ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ وَٱمْضُوا۟ حَيْثُ تُؤْمَرُونَ
015/066:وَقَضَيْنَآ إِلَيْهِ ذَٰلِكَ ٱلْأَمْرَ أَنَّ دَابِرَ هَٰٓؤُلَآءِ مَقْطُوعٌ مُّصْبِحِينَ
015/067:وَجَآءَ أَهْلُ ٱلْمَدِينَةِ يَسْتَبْشِرُونَ
015/068:قَالَ إِنَّ هَٰٓؤُلَآءِ ضَيْفِى فَلَا تَفْضَحُونِ
015/069:وَٱتَّقُوا۟ ٱللَّهَ وَلَا تُخْزُونِ
015/070:قَالُوٓا۟ أَوَلَمْ نَنْهَكَ عَنِ ٱلْعَٰلَمِينَ
015/071:قَالَ هَٰٓؤُلَآءِ بَنَاتِىٓ إِن كُنتُمْ فَٰعِلِينَ
015/072:لَعَمْرُكَ إِنَّهُمْ لَفِى سَكْرَتِهِمْ يَعْمَهُونَ
015/073:فَأَخَذَتْهُمُ ٱلصَّيْحَةُ مُشْرِقِينَ
015/074:فَجَعَلْنَا عَٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهِمْ حِجَارَةً مِّن سِجِّيلٍ
015/075:إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّلْمُتَوَسِّمِينَ
015/076:وَإِنَّهَا لَبِسَبِيلٍ مُّقِيمٍ
015/077:إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّلْمُؤْمِنِينَ
015/078:وَإِن كَانَ أَصْحَٰبُ ٱلْأَيْكَةِ لَظَٰلِمِينَ
015/079:فَٱنتَقَمْنَا مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٍ مُّبِينٍ
015/080:وَلَقَدْ كَذَّبَ أَصْحَٰبُ ٱلْحِجْرِ ٱلْمُرْسَلِينَ
015/081:وَءَاتَيْنَٰهُمْ ءَايَٰتِنَا فَكَانُوا۟ عَنْهَا مُعْرِضِينَ
015/082:وَكَانُوا۟ يَنْحِتُونَ مِنَ ٱلْجِبَالِ بُيُوتًا ءَامِنِينَ
015/083:فَأَخَذَتْهُمُ ٱلصَّيْحَةُ مُصْبِحِينَ
015/084:فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ
015/085:وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَإِنَّ ٱلسَّاعَةَ لَءَاتِيَةٌ فَٱصْفَحِ ٱلصَّفْحَ ٱلْجَمِيلَ
015/086:إِنَّ رَبَّكَ هُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
015/087:وَلَقَدْ ءَاتَيْنَٰكَ سَبْعًا مِّنَ ٱلْمَثَانِى وَٱلْقُرْءَانَ ٱلْعَظِيمَ
015/088:لَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ وَلَا تَحْزَنْ عَلَيْهِمْ وَٱخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ
015/089:وَقُلْ إِنِّىٓ أَنَا ٱلنَّذِيرُ ٱلْمُبِينُ
015/090:كَمَآ أَنزَلْنَا عَلَى ٱلْمُقْتَسِمِينَ
015/091:ٱلَّذِينَ جَعَلُوا۟ ٱلْقُرْءَانَ عِضِينَ
015/092:فَوَرَبِّكَ لَنَسْـَٔلَنَّهُمْ أَجْمَعِينَ
015/093:عَمَّا كَانُوا۟ يَعْمَلُونَ
015/094:فَٱصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
015/095:إِنَّا كَفَيْنَٰكَ ٱلْمُسْتَهْزِءِينَ
015/096:ٱلَّذِينَ يَجْعَلُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَسَوْفَ يَعْلَمُونَ
015/097:وَلَقَدْ نَعْلَمُ أَنَّكَ يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَ
015/098:فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ ٱلسَّٰجِدِينَ
015/099:وَٱعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ ٱلْيَقِينُ
016/001: أَتَىٰٓ أَمْرُ ٱللَّهِ فَلَا تَسْتَعْجِلُوهُ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
016/002:يُنَزِّلُ ٱلْمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ أَنْ أَنذِرُوٓا۟ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ
016/003:خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ تَعَٰلَىٰ عَمَّا يُشْرِكُونَ
016/004:خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
016/005:وَٱلْأَنْعَٰمَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَٰفِعُ وَمِنْهَا تَأْكُلُونَ
016/006:وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ
016/007:وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَّمْ تَكُونُوا۟ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ
016/008:وَٱلْخَيْلَ وَٱلْبِغَالَ وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً وَيَخْلُقُ مَا لَا تَعْلَمُونَ
016/009:وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرٌ وَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
016/010:هُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً لَّكُم مِّنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ فِيهِ تُسِيمُونَ
016/011:يُنۢبِتُ لَكُم بِهِ ٱلزَّرْعَ وَٱلزَّيْتُونَ وَٱلنَّخِيلَ وَٱلْأَعْنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِ إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّقَوْمٍ يَتَفَكَّرُونَ
016/012:وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
016/013:وَمَا ذَرَأَ لَكُمْ فِى ٱلْأَرْضِ مُخْتَلِفًا أَلْوَٰنُهُۥٓ إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّقَوْمٍ يَذَّكَّرُونَ
016/014:وَهُوَ ٱلَّذِى سَخَّرَ ٱلْبَحْرَ لِتَأْكُلُوا۟ مِنْهُ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُوا۟ مِنْهُ حِلْيَةً تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
016/015:وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَأَنْهَٰرًا وَسُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
016/016:وَعَلَٰمَٰتٍ وَبِٱلنَّجْمِ هُمْ يَهْتَدُونَ
016/017:أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ أَفَلَا تَذَكَّرُونَ
016/018:وَإِن تَعُدُّوا۟ نِعْمَةَ ٱللَّهِ لَا تُحْصُوهَآ إِنَّ ٱللَّهَ لَغَفُورٌ رَّحِيمٌ
016/019:وَٱللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ
016/020:وَٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ لَا يَخْلُقُونَ شَيْـًٔا وَهُمْ يُخْلَقُونَ
016/021:أَمْوَٰتٌ غَيْرُ أَحْيَآءٍ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
016/022:إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ قُلُوبُهُم مُّنكِرَةٌ وَهُم مُّسْتَكْبِرُونَ
016/023:لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ
016/024:وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمْ قَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ
016/025:لِيَحْمِلُوٓا۟ أَوْزَارَهُمْ كَامِلَةً يَوْمَ ٱلْقِيَٰمَةِ وَمِنْ أَوْزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ أَلَا سَآءَ مَا يَزِرُونَ
016/026:قَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَى ٱللَّهُ بُنْيَٰنَهُم مِّنَ ٱلْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ ٱلسَّقْفُ مِن فَوْقِهِمْ وَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
016/027:ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تُشَٰٓقُّونَ فِيهِمْ قَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ إِنَّ ٱلْخِزْىَ ٱلْيَوْمَ وَٱلسُّوٓءَ عَلَى ٱلْكَٰفِرِينَ
016/028:ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ فَأَلْقَوُا۟ ٱلسَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوٓءٍۭ بَلَىٰٓ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا كُنتُمْ تَعْمَلُونَ
016/029:فَٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ
016/030:وَقِيلَ لِلَّذِينَ ٱتَّقَوْا۟ مَاذَآ أَنزَلَ رَبُّكُمْ قَالُوا۟ خَيْرًا لِّلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌ وَلَدَارُ ٱلْءَاخِرَةِ خَيْرٌ وَلَنِعْمَ دَارُ ٱلْمُتَّقِينَ
016/031:جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ لَهُمْ فِيهَا مَا يَشَآءُونَ كَذَٰلِكَ يَجْزِى ٱللَّهُ ٱلْمُتَّقِينَ
016/032:ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ طَيِّبِينَ يَقُولُونَ سَلَٰمٌ عَلَيْكُمُ ٱدْخُلُوا۟ ٱلْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ
016/033:هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِىَ أَمْرُ رَبِّكَ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
016/034:فَأَصَابَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
016/035:وَقَالَ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَا عَبَدْنَا مِن دُونِهِۦ مِن شَىْءٍ نَّحْنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِۦ مِن شَىْءٍ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ فَهَلْ عَلَى ٱلرُّسُلِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
016/036:وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّٰغُوتَ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَٰلَةُ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
016/037:إِن تَحْرِصْ عَلَىٰ هُدَىٰهُمْ فَإِنَّ ٱللَّهَ لَا يَهْدِى مَن يُضِلُّ وَمَا لَهُم مِّن نَّٰصِرِينَ
016/038:وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
016/039:لِيُبَيِّنَ لَهُمُ ٱلَّذِى يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ كَانُوا۟ كَٰذِبِينَ
016/040:إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ
016/041:وَٱلَّذِينَ هَاجَرُوا۟ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمْ فِى ٱلدُّنْيَا حَسَنَةً وَلَأَجْرُ ٱلْءَاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
016/042:ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
016/043:وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِىٓ إِلَيْهِمْ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ
016/044:بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَأَنزَلْنَآ إِلَيْكَ ٱلذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ
016/045:أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
016/046:أَوْ يَأْخُذَهُمْ فِى تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ
016/047:أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ
016/048:أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍ يَتَفَيَّؤُا۟ ظِلَٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًا لِّلَّهِ وَهُمْ دَٰخِرُونَ
016/049:وَلِلَّهِ يَسْجُدُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مِن دَآبَّةٍ وَٱلْمَلَٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ
016/050:يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
016/051:وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓا۟ إِلَٰهَيْنِ ٱثْنَيْنِ إِنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ فَإِيَّٰىَ فَٱرْهَبُونِ
016/052:وَلَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًا أَفَغَيْرَ ٱللَّهِ تَتَّقُونَ
016/053:وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ ٱللَّهِ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ
016/054:ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ
016/055:لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ فَتَمَتَّعُوا۟ فَسَوْفَ تَعْلَمُونَ
016/056:وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِّمَّا رَزَقْنَٰهُمْ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ
016/057:وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَٰتِ سُبْحَٰنَهُۥ وَلَهُم مَّا يَشْتَهُونَ
016/058:وَإِذَا بُشِّرَ أَحَدُهُم بِٱلْأُنثَىٰ ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
016/059:يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓ أَيُمْسِكُهُۥ عَلَىٰ هُونٍ أَمْ يَدُسُّهُۥ فِى ٱلتُّرَابِ أَلَا سَآءَ مَا يَحْكُمُونَ
016/060:لِلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ مَثَلُ ٱلسَّوْءِ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
016/061:وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
016/062:وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ ٱلْكَذِبَ أَنَّ لَهُمُ ٱلْحُسْنَىٰ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفْرَطُونَ
016/063:تَٱللَّهِ لَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَهُوَ وَلِيُّهُمُ ٱلْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ
016/064:وَمَآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِى ٱخْتَلَفُوا۟ فِيهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
016/065:وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّقَوْمٍ يَسْمَعُونَ
016/066:وَإِنَّ لَكُمْ فِى ٱلْأَنْعَٰمِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَآئِغًا لِّلشَّٰرِبِينَ
016/067:وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلْأَعْنَٰبِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّقَوْمٍ يَعْقِلُونَ
016/068:وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ أَنِ ٱتَّخِذِى مِنَ ٱلْجِبَالِ بُيُوتًا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَ
016/069:ثُمَّ كُلِى مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِى سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِنۢ بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَٰنُهُۥ فِيهِ شِفَآءٌ لِّلنَّاسِ إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّقَوْمٍ يَتَفَكَّرُونَ
016/070:وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَىْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْـًٔا إِنَّ ٱللَّهَ عَلِيمٌ قَدِيرٌ
016/071:وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِى ٱلرِّزْقِ فَمَا ٱلَّذِينَ فُضِّلُوا۟ بِرَآدِّى رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَ
016/072:وَٱللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا وَجَعَلَ لَكُم مِّنْ أَزْوَٰجِكُم بَنِينَ وَحَفَدَةً وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ ٱللَّهِ هُمْ يَكْفُرُونَ
016/073:وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ شَيْـًٔا وَلَا يَسْتَطِيعُونَ
016/074:فَلَا تَضْرِبُوا۟ لِلَّهِ ٱلْأَمْثَالَ إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
016/075:ضَرَبَ ٱللَّهُ مَثَلًا عَبْدًا مَّمْلُوكًا لَّا يَقْدِرُ عَلَىٰ شَىْءٍ وَمَن رَّزَقْنَٰهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُۥنَ ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
016/076:وَضَرَبَ ٱللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَىْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِى هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ وَهُوَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
016/077:وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَآ أَمْرُ ٱلسَّاعَةِ إِلَّا كَلَمْحِ ٱلْبَصَرِ أَوْ هُوَ أَقْرَبُ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
016/078:وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمْ لَا تَعْلَمُونَ شَيْـًٔا وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ لَعَلَّكُمْ تَشْكُرُونَ
016/079:أَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ مُسَخَّرَٰتٍ فِى جَوِّ ٱلسَّمَآءِ مَا يُمْسِكُهُنَّ إِلَّا ٱللَّهُ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
016/080:وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلْأَنْعَٰمِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَآ أَثَٰثًا وَمَتَٰعًا إِلَىٰ حِينٍ
016/081:وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلًا وَجَعَلَ لَكُم مِّنَ ٱلْجِبَالِ أَكْنَٰنًا وَجَعَلَ لَكُمْ سَرَٰبِيلَ تَقِيكُمُ ٱلْحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأْسَكُمْ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ
016/082:فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ ٱلْمُبِينُ
016/083:يَعْرِفُونَ نِعْمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ ٱلْكَٰفِرُونَ
016/084:وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍ شَهِيدًا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا۟ وَلَا هُمْ يُسْتَعْتَبُونَ
016/085:وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُوا۟ ٱلْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَ
016/086:وَإِذَا رَءَا ٱلَّذِينَ أَشْرَكُوا۟ شُرَكَآءَهُمْ قَالُوا۟ رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدْعُوا۟ مِن دُونِكَ فَأَلْقَوْا۟ إِلَيْهِمُ ٱلْقَوْلَ إِنَّكُمْ لَكَٰذِبُونَ
016/087:وَأَلْقَوْا۟ إِلَى ٱللَّهِ يَوْمَئِذٍ ٱلسَّلَمَ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
016/088:ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ زِدْنَٰهُمْ عَذَابًا فَوْقَ ٱلْعَذَابِ بِمَا كَانُوا۟ يُفْسِدُونَ
016/089:وَيَوْمَ نَبْعَثُ فِى كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِ وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَٰبَ تِبْيَٰنًا لِّكُلِّ شَىْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ
016/090:إِنَّ ٱللَّهَ يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَٰنِ وَإِيتَآئِ ذِى ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْىِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ
016/091:وَأَوْفُوا۟ بِعَهْدِ ٱللَّهِ إِذَا عَٰهَدتُّمْ وَلَا تَنقُضُوا۟ ٱلْأَيْمَٰنَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ ٱللَّهَ عَلَيْكُمْ كَفِيلًا إِنَّ ٱللَّهَ يَعْلَمُ مَا تَفْعَلُونَ
016/092:وَلَا تَكُونُوا۟ كَٱلَّتِى نَقَضَتْ غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَٰثًا تَتَّخِذُونَ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِىَ أَرْبَىٰ مِنْ أُمَّةٍ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ بِهِۦ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
016/093:وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةً وَٰحِدَةً وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَلَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ
016/094:وَلَا تَتَّخِذُوٓا۟ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ فَتَزِلَّ قَدَمٌۢ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا۟ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ
016/095:وَلَا تَشْتَرُوا۟ بِعَهْدِ ٱللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
016/096:مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقٍ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓا۟ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ
016/097:مَنْ عَمِلَ صَٰلِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُۥ حَيَوٰةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ
016/098:فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ
016/099:إِنَّهُۥ لَيْسَ لَهُۥ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
016/100:إِنَّمَا سُلْطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَ
016/101:وَإِذَا بَدَّلْنَآ ءَايَةً مَّكَانَ ءَايَةٍ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
016/102:قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ
016/103:وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٌ لِّسَانُ ٱلَّذِى يُلْحِدُونَ إِلَيْهِ أَعْجَمِىٌّ وَهَٰذَا لِسَانٌ عَرَبِىٌّ مُّبِينٌ
016/104:إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ
016/105:إِنَّمَا يَفْتَرِى ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰذِبُونَ
016/106:مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُۥ مُطْمَئِنٌّۢ بِٱلْإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ
016/107:ذَٰلِكَ بِأَنَّهُمُ ٱسْتَحَبُّوا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْءَاخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ
016/108:أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَٰرِهِمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ
016/109:لَا جَرَمَ أَنَّهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْخَٰسِرُونَ
016/110:ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
016/111:يَوْمَ تَأْتِى كُلُّ نَفْسٍ تُجَٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ
016/112:وَضَرَبَ ٱللَّهُ مَثَلًا قَرْيَةً كَانَتْ ءَامِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ
016/113:وَلَقَدْ جَآءَهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَ
016/114:فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلًا طَيِّبًا وَٱشْكُرُوا۟ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
016/115:إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
016/116:وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَٰذَا حَلَٰلٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ
016/117:مَتَٰعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ
016/118:وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
016/119:ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا۟ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
016/120:إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ
016/121:شَاكِرًا لِّأَنْعُمِهِ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
016/122:وَءَاتَيْنَٰهُ فِى ٱلدُّنْيَا حَسَنَةً وَإِنَّهُۥ فِى ٱلْءَاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
016/123:ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
016/124:إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
016/125:ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِ وَجَٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
016/126:وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا۟ بِمِثْلِ مَا عُوقِبْتُم بِهِۦ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّٰبِرِينَ
016/127:وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِى ضَيْقٍ مِّمَّا يَمْكُرُونَ
016/128:إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَوا۟ وَّٱلَّذِينَ هُم مُّحْسِنُونَ
017/001: سُبْحَٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَٰتِنَآ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
017/002:وَءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُوا۟ مِن دُونِى وَكِيلًا
017/003:ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ إِنَّهُۥ كَانَ عَبْدًا شَكُورًا
017/004:وَقَضَيْنَآ إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ فِى ٱلْكِتَٰبِ لَتُفْسِدُنَّ فِى ٱلْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا
017/005:فَإِذَا جَآءَ وَعْدُ أُولَىٰهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَآ أُو۟لِى بَأْسٍ شَدِيدٍ فَجَاسُوا۟ خِلَٰلَ ٱلدِّيَارِ وَكَانَ وَعْدًا مَّفْعُولًا
017/006:ثُمَّ رَدَدْنَا لَكُمُ ٱلْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَٰكُم بِأَمْوَٰلٍ وَبَنِينَ وَجَعَلْنَٰكُمْ أَكْثَرَ نَفِيرًا
017/007:إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا جَآءَ وَعْدُ ٱلْءَاخِرَةِ لِيَسُۥٓـُٔوا۟ وُجُوهَكُمْ وَلِيَدْخُلُوا۟ ٱلْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا۟ مَا عَلَوْا۟ تَتْبِيرًا
017/008:عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَٰفِرِينَ حَصِيرًا
017/009:إِنَّ هَٰذَا ٱلْقُرْءَانَ يَهْدِى لِلَّتِى هِىَ أَقْوَمُ وَيُبَشِّرُ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا
017/010:وَأَنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
017/011:وَيَدْعُ ٱلْإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ وَكَانَ ٱلْإِنسَٰنُ عَجُولًا
017/012:وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ وَكُلَّ شَىْءٍ فَصَّلْنَٰهُ تَفْصِيلًا
017/013:وَكُلَّ إِنسَٰنٍ أَلْزَمْنَٰهُ طَٰٓئِرَهُۥ فِى عُنُقِهِۦ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَٰمَةِ كِتَٰبًا يَلْقَىٰهُ مَنشُورًا
017/014:ٱقْرَأْ كِتَٰبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبًا
017/015:مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا
017/016:وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَٰهَا تَدْمِيرًا
017/017:وَكَمْ أَهْلَكْنَا مِنَ ٱلْقُرُونِ مِنۢ بَعْدِ نُوحٍ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرًۢا بَصِيرًا
017/018:مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُۥ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومًا مَّدْحُورًا
017/019:وَمَنْ أَرَادَ ٱلْءَاخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورًا
017/020:كُلًّا نُّمِدُّ هَٰٓؤُلَآءِ وَهَٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا
017/021:ٱنظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ وَلَلْءَاخِرَةُ أَكْبَرُ دَرَجَٰتٍ وَأَكْبَرُ تَفْضِيلًا
017/022:لَّا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا
017/023:وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا
017/024:وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًا
017/025:رَّبُّكُمْ أَعْلَمُ بِمَا فِى نُفُوسِكُمْ إِن تَكُونُوا۟ صَٰلِحِينَ فَإِنَّهُۥ كَانَ لِلْأَوَّٰبِينَ غَفُورًا
017/026:وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا
017/027:إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَٰطِينِ وَكَانَ ٱلشَّيْطَٰنُ لِرَبِّهِۦ كَفُورًا
017/028:وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًا مَّيْسُورًا
017/029:وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا
017/030:إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًا
017/031:وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُمْ خَشْيَةَ إِمْلَٰقٍ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ إِنَّ قَتْلَهُمْ كَانَ خِطْـًٔا كَبِيرًا
017/032:وَلَا تَقْرَبُوا۟ ٱلزِّنَىٰٓ إِنَّهُۥ كَانَ فَٰحِشَةً وَسَآءَ سَبِيلًا
017/033:وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَٰنًا فَلَا يُسْرِف فِّى ٱلْقَتْلِ إِنَّهُۥ كَانَ مَنصُورًا
017/034:وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ وَأَوْفُوا۟ بِٱلْعَهْدِ إِنَّ ٱلْعَهْدَ كَانَ مَسْـُٔولًا
017/035:وَأَوْفُوا۟ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا۟ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
017/036:وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًا
017/037:وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولًا
017/038:كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكْرُوهًا
017/039:ذَٰلِكَ مِمَّآ أَوْحَىٰٓ إِلَيْكَ رَبُّكَ مِنَ ٱلْحِكْمَةِ وَلَا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتُلْقَىٰ فِى جَهَنَّمَ مَلُومًا مَّدْحُورًا
017/040:أَفَأَصْفَىٰكُمْ رَبُّكُم بِٱلْبَنِينَ وَٱتَّخَذَ مِنَ ٱلْمَلَٰٓئِكَةِ إِنَٰثًا إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا
017/041:وَلَقَدْ صَرَّفْنَا فِى هَٰذَا ٱلْقُرْءَانِ لِيَذَّكَّرُوا۟ وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا
017/042:قُل لَّوْ كَانَ مَعَهُۥٓ ءَالِهَةٌ كَمَا يَقُولُونَ إِذًا لَّٱبْتَغَوْا۟ إِلَىٰ ذِى ٱلْعَرْشِ سَبِيلًا
017/043:سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا
017/044:تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ ٱلسَّبْعُ وَٱلْأَرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَىْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِۦ وَلَٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا
017/045:وَإِذَا قَرَأْتَ ٱلْقُرْءَانَ جَعَلْنَا بَيْنَكَ وَبَيْنَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ حِجَابًا مَّسْتُورًا
017/046:وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا وَإِذَا ذَكَرْتَ رَبَّكَ فِى ٱلْقُرْءَانِ وَحْدَهُۥ وَلَّوْا۟ عَلَىٰٓ أَدْبَٰرِهِمْ نُفُورًا
017/047:نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِۦٓ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰٓ إِذْ يَقُولُ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
017/048:ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَالَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا
017/049:وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا
017/050:قُلْ كُونُوا۟ حِجَارَةً أَوْ حَدِيدًا
017/051:أَوْ خَلْقًا مِّمَّا يَكْبُرُ فِى صُدُورِكُمْ فَسَيَقُولُونَ مَن يُعِيدُنَا قُلِ ٱلَّذِى فَطَرَكُمْ أَوَّلَ مَرَّةٍ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ قُلْ عَسَىٰٓ أَن يَكُونَ قَرِيبًا
017/052:يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِۦ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا
017/053:وَقُل لِّعِبَادِى يَقُولُوا۟ ٱلَّتِى هِىَ أَحْسَنُ إِنَّ ٱلشَّيْطَٰنَ يَنزَغُ بَيْنَهُمْ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلْإِنسَٰنِ عَدُوًّا مُّبِينًا
017/054:رَّبُّكُمْ أَعْلَمُ بِكُمْ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْ وَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ وَكِيلًا
017/055:وَرَبُّكَ أَعْلَمُ بِمَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ ٱلنَّبِيِّۦنَ عَلَىٰ بَعْضٍ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا
017/056:قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِهِۦ فَلَا يَمْلِكُونَ كَشْفَ ٱلضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا
017/057:أُو۟لَٰٓئِكَ ٱلَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ ٱلْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا
017/058:وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ ٱلْقِيَٰمَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًا
017/059:وَمَا مَنَعَنَآ أَن نُّرْسِلَ بِٱلْءَايَٰتِ إِلَّآ أَن كَذَّبَ بِهَا ٱلْأَوَّلُونَ وَءَاتَيْنَا ثَمُودَ ٱلنَّاقَةَ مُبْصِرَةً فَظَلَمُوا۟ بِهَا وَمَا نُرْسِلُ بِٱلْءَايَٰتِ إِلَّا تَخْوِيفًا
017/060:وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِ وَمَا جَعَلْنَا ٱلرُّءْيَا ٱلَّتِىٓ أَرَيْنَٰكَ إِلَّا فِتْنَةً لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلْمَلْعُونَةَ فِى ٱلْقُرْءَانِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَٰنًا كَبِيرًا
017/061:وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ قَالَ ءَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا
017/062:قَالَ أَرَءَيْتَكَ هَٰذَا ٱلَّذِى كَرَّمْتَ عَلَىَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُۥٓ إِلَّا قَلِيلًا
017/063:قَالَ ٱذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَآءً مَّوْفُورًا
017/064:وَٱسْتَفْزِزْ مَنِ ٱسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ وَعِدْهُمْ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا غُرُورًا
017/065:إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌ وَكَفَىٰ بِرَبِّكَ وَكِيلًا
017/066:رَّبُّكُمُ ٱلَّذِى يُزْجِى لَكُمُ ٱلْفُلْكَ فِى ٱلْبَحْرِ لِتَبْتَغُوا۟ مِن فَضْلِهِۦٓ إِنَّهُۥ كَانَ بِكُمْ رَحِيمًا
017/067:وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ وَكَانَ ٱلْإِنسَٰنُ كَفُورًا
017/068:أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا۟ لَكُمْ وَكِيلًا
017/069:أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ ٱلرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ثُمَّ لَا تَجِدُوا۟ لَكُمْ عَلَيْنَا بِهِۦ تَبِيعًا
017/070:وَلَقَدْ كَرَّمْنَا بَنِىٓ ءَادَمَ وَحَمَلْنَٰهُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا
017/071:يَوْمَ نَدْعُوا۟ كُلَّ أُنَاسٍۭ بِإِمَٰمِهِمْ فَمَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَأُو۟لَٰٓئِكَ يَقْرَءُونَ كِتَٰبَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا
017/072:وَمَن كَانَ فِى هَٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِى ٱلْءَاخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا
017/073:وَإِن كَادُوا۟ لَيَفْتِنُونَكَ عَنِ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ لِتَفْتَرِىَ عَلَيْنَا غَيْرَهُۥ وَإِذًا لَّٱتَّخَذُوكَ خَلِيلًا
017/074:وَلَوْلَآ أَن ثَبَّتْنَٰكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْـًٔا قَلِيلًا
017/075:إِذًا لَّأَذَقْنَٰكَ ضِعْفَ ٱلْحَيَوٰةِ وَضِعْفَ ٱلْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا
017/076:وَإِن كَادُوا۟ لَيَسْتَفِزُّونَكَ مِنَ ٱلْأَرْضِ لِيُخْرِجُوكَ مِنْهَا وَإِذًا لَّا يَلْبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلًا
017/077:سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا
017/078:أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَىٰ غَسَقِ ٱلَّيْلِ وَقُرْءَانَ ٱلْفَجْرِ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًا
017/079:وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةً لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا
017/080:وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَٰنًا نَّصِيرًا
017/081:وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَٰطِلُ إِنَّ ٱلْبَٰطِلَ كَانَ زَهُوقًا
017/082:وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارًا
017/083:وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسًا
017/084:قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا
017/085:وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلًا
017/086:وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيْنَا وَكِيلًا
017/087:إِلَّا رَحْمَةً مِّن رَّبِّكَ إِنَّ فَضْلَهُۥ كَانَ عَلَيْكَ كَبِيرًا
017/088:قُل لَّئِنِ ٱجْتَمَعَتِ ٱلْإِنسُ وَٱلْجِنُّ عَلَىٰٓ أَن يَأْتُوا۟ بِمِثْلِ هَٰذَا ٱلْقُرْءَانِ لَا يَأْتُونَ بِمِثْلِهِۦ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا
017/089:وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا
017/090:وَقَالُوا۟ لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ لَنَا مِنَ ٱلْأَرْضِ يَنۢبُوعًا
017/091:أَوْ تَكُونَ لَكَ جَنَّةٌ مِّن نَّخِيلٍ وَعِنَبٍ فَتُفَجِّرَ ٱلْأَنْهَٰرَ خِلَٰلَهَا تَفْجِيرًا
017/092:أَوْ تُسْقِطَ ٱلسَّمَآءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِىَ بِٱللَّهِ وَٱلْمَلَٰٓئِكَةِ قَبِيلًا
017/093:أَوْ يَكُونَ لَكَ بَيْتٌ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِى ٱلسَّمَآءِ وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَٰبًا نَّقْرَؤُهُۥ قُلْ سُبْحَانَ رَبِّى هَلْ كُنتُ إِلَّا بَشَرًا رَّسُولًا
017/094:وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰٓ إِلَّآ أَن قَالُوٓا۟ أَبَعَثَ ٱللَّهُ بَشَرًا رَّسُولًا
017/095:قُل لَّوْ كَانَ فِى ٱلْأَرْضِ مَلَٰٓئِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ ٱلسَّمَآءِ مَلَكًا رَّسُولًا
017/096:قُلْ كَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًا
017/097:وَمَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَآءَ مِن دُونِهِۦ وَنَحْشُرُهُمْ يَوْمَ ٱلْقِيَٰمَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَّأْوَىٰهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَٰهُمْ سَعِيرًا
017/098:ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمْ كَفَرُوا۟ بِـَٔايَٰتِنَا وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا
017/099:أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ قَادِرٌ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًا لَّا رَيْبَ فِيهِ فَأَبَى ٱلظَّٰلِمُونَ إِلَّا كُفُورًا
017/100:قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَآئِنَ رَحْمَةِ رَبِّىٓ إِذًا لَّأَمْسَكْتُمْ خَشْيَةَ ٱلْإِنفَاقِ وَكَانَ ٱلْإِنسَٰنُ قَتُورًا
017/101:وَلَقَدْ ءَاتَيْنَا مُوسَىٰ تِسْعَ ءَايَٰتٍۭ بَيِّنَٰتٍ فَسْـَٔلْ بَنِىٓ إِسْرَٰٓءِيلَ إِذْ جَآءَهُمْ فَقَالَ لَهُۥ فِرْعَوْنُ إِنِّى لَأَظُنُّكَ يَٰمُوسَىٰ مَسْحُورًا
017/102:قَالَ لَقَدْ عَلِمْتَ مَآ أَنزَلَ هَٰٓؤُلَآءِ إِلَّا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ بَصَآئِرَ وَإِنِّى لَأَظُنُّكَ يَٰفِرْعَوْنُ مَثْبُورًا
017/103:فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ ٱلْأَرْضِ فَأَغْرَقْنَٰهُ وَمَن مَّعَهُۥ جَمِيعًا
017/104:وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْءَاخِرَةِ جِئْنَا بِكُمْ لَفِيفًا
017/105:وَبِٱلْحَقِّ أَنزَلْنَٰهُ وَبِٱلْحَقِّ نَزَلَ وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
017/106:وَقُرْءَانًا فَرَقْنَٰهُ لِتَقْرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَٰهُ تَنزِيلًا
017/107:قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا
017/108:وَيَقُولُونَ سُبْحَٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًا
017/109:وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًا
017/110:قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَٰنَ أَيًّا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا
017/111:وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّ مِّنَ ٱلذُّلِّ وَكَبِّرْهُ تَكْبِيرًۢا
018/001: ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَنزَلَ عَلَىٰ عَبْدِهِ ٱلْكِتَٰبَ وَلَمْ يَجْعَل لَّهُۥ عِوَجَا
018/002:قَيِّمًا لِّيُنذِرَ بَأْسًا شَدِيدًا مِّن لَّدُنْهُ وَيُبَشِّرَ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا
018/003:مَّٰكِثِينَ فِيهِ أَبَدًا
018/004:وَيُنذِرَ ٱلَّذِينَ قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًا
018/005:مَّا لَهُم بِهِۦ مِنْ عِلْمٍ وَلَا لِءَابَآئِهِمْ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَٰهِهِمْ إِن يَقُولُونَ إِلَّا كَذِبًا
018/006:فَلَعَلَّكَ بَٰخِعٌ نَّفْسَكَ عَلَىٰٓ ءَاثَٰرِهِمْ إِن لَّمْ يُؤْمِنُوا۟ بِهَٰذَا ٱلْحَدِيثِ أَسَفًا
018/007:إِنَّا جَعَلْنَا مَا عَلَى ٱلْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
018/008:وَإِنَّا لَجَٰعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا
018/009:أَمْ حَسِبْتَ أَنَّ أَصْحَٰبَ ٱلْكَهْفِ وَٱلرَّقِيمِ كَانُوا۟ مِنْ ءَايَٰتِنَا عَجَبًا
018/010:إِذْ أَوَى ٱلْفِتْيَةُ إِلَى ٱلْكَهْفِ فَقَالُوا۟ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
018/011:فَضَرَبْنَا عَلَىٰٓ ءَاذَانِهِمْ فِى ٱلْكَهْفِ سِنِينَ عَدَدًا
018/012:ثُمَّ بَعَثْنَٰهُمْ لِنَعْلَمَ أَىُّ ٱلْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوٓا۟ أَمَدًا
018/013:نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَٰهُمْ هُدًى
018/014:وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَٰهًا لَّقَدْ قُلْنَآ إِذًا شَطَطًا
018/015:هَٰٓؤُلَآءِ قَوْمُنَا ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَٰنٍۭ بَيِّنٍ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا
018/016:وَإِذِ ٱعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا ٱللَّهَ فَأْوُۥٓا۟ إِلَى ٱلْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِۦ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًا
018/017:وَتَرَى ٱلشَّمْسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهْفِهِمْ ذَاتَ ٱلْيَمِينِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ ٱلشِّمَالِ وَهُمْ فِى فَجْوَةٍ مِّنْهُ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُۥ وَلِيًّا مُّرْشِدًا
018/018:وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ وَنُقَلِّبُهُمْ ذَاتَ ٱلْيَمِينِ وَذَاتَ ٱلشِّمَالِ وَكَلْبُهُم بَٰسِطٌ ذِرَاعَيْهِ بِٱلْوَصِيدِ لَوِ ٱطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا
018/019:وَكَذَٰلِكَ بَعَثْنَٰهُمْ لِيَتَسَآءَلُوا۟ بَيْنَهُمْ قَالَ قَآئِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالُوا۟ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَٱبْعَثُوٓا۟ أَحَدَكُم بِوَرِقِكُمْ هَٰذِهِۦٓ إِلَى ٱلْمَدِينَةِ فَلْيَنظُرْ أَيُّهَآ أَزْكَىٰ طَعَامًا فَلْيَأْتِكُم بِرِزْقٍ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا
018/020:إِنَّهُمْ إِن يَظْهَرُوا۟ عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِى مِلَّتِهِمْ وَلَن تُفْلِحُوٓا۟ إِذًا أَبَدًا
018/021:وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوٓا۟ أَنَّ وَعْدَ ٱللَّهِ حَقٌّ وَأَنَّ ٱلسَّاعَةَ لَا رَيْبَ فِيهَآ إِذْ يَتَنَٰزَعُونَ بَيْنَهُمْ أَمْرَهُمْ فَقَالُوا۟ ٱبْنُوا۟ عَلَيْهِم بُنْيَٰنًا رَّبُّهُمْ أَعْلَمُ بِهِمْ قَالَ ٱلَّذِينَ غَلَبُوا۟ عَلَىٰٓ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِم مَّسْجِدًا
018/022:سَيَقُولُونَ ثَلَٰثَةٌ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًۢا بِٱلْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُل رَّبِّىٓ أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَآءً ظَٰهِرًا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا
018/023:وَلَا تَقُولَنَّ لِشَا۟ىْءٍ إِنِّى فَاعِلٌ ذَٰلِكَ غَدًا
018/024:إِلَّآ أَن يَشَآءَ ٱللَّهُ وَٱذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰٓ أَن يَهْدِيَنِ رَبِّى لِأَقْرَبَ مِنْ هَٰذَا رَشَدًا
018/025:وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَٰثَ مِا۟ئَةٍ سِنِينَ وَٱزْدَادُوا۟ تِسْعًا
018/026:قُلِ ٱللَّهُ أَعْلَمُ بِمَا لَبِثُوا۟ لَهُۥ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَبْصِرْ بِهِۦ وَأَسْمِعْ مَا لَهُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا يُشْرِكُ فِى حُكْمِهِۦٓ أَحَدًا
018/027:وَٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِن كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
018/028:وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًا
018/029:وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ إِنَّآ أَعْتَدْنَا لِلظَّٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا
018/030:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا
018/031:أُو۟لَٰٓئِكَ لَهُمْ جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِّن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ نِعْمَ ٱلثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا
018/032:وَٱضْرِبْ لَهُم مَّثَلًا رَّجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَٰبٍ وَحَفَفْنَٰهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا
018/033:كِلْتَا ٱلْجَنَّتَيْنِ ءَاتَتْ أُكُلَهَا وَلَمْ تَظْلِم مِّنْهُ شَيْـًٔا وَفَجَّرْنَا خِلَٰلَهُمَا نَهَرًا
018/034:وَكَانَ لَهُۥ ثَمَرٌ فَقَالَ لِصَٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكْثَرُ مِنكَ مَالًا وَأَعَزُّ نَفَرًا
018/035:وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَٰذِهِۦٓ أَبَدًا
018/036:وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّى لَأَجِدَنَّ خَيْرًا مِّنْهَا مُنقَلَبًا
018/037:قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ سَوَّىٰكَ رَجُلًا
018/038:لَّٰكِنَّا۠ هُوَ ٱللَّهُ رَبِّى وَلَآ أُشْرِكُ بِرَبِّىٓ أَحَدًا
018/039:وَلَوْلَآ إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِ إِن تَرَنِ أَنَا۠ أَقَلَّ مِنكَ مَالًا وَوَلَدًا
018/040:فَعَسَىٰ رَبِّىٓ أَن يُؤْتِيَنِ خَيْرًا مِّن جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًا مِّنَ ٱلسَّمَآءِ فَتُصْبِحَ صَعِيدًا زَلَقًا
018/041:أَوْ يُصْبِحَ مَآؤُهَا غَوْرًا فَلَن تَسْتَطِيعَ لَهُۥ طَلَبًا
018/042:وَأُحِيطَ بِثَمَرِهِۦ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَٰلَيْتَنِى لَمْ أُشْرِكْ بِرَبِّىٓ أَحَدًا
018/043:وَلَمْ تَكُن لَّهُۥ فِئَةٌ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مُنتَصِرًا
018/044:هُنَالِكَ ٱلْوَلَٰيَةُ لِلَّهِ ٱلْحَقِّ هُوَ خَيْرٌ ثَوَابًا وَخَيْرٌ عُقْبًا
018/045:وَٱضْرِبْ لَهُم مَّثَلَ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ ٱلرِّيَٰحُ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ مُّقْتَدِرًا
018/046:ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا
018/047:وَيَوْمَ نُسَيِّرُ ٱلْجِبَالَ وَتَرَى ٱلْأَرْضَ بَارِزَةً وَحَشَرْنَٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا
018/048:وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍۭ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًا
018/049:وَوُضِعَ ٱلْكِتَٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيْلَتَنَا مَالِ هَٰذَا ٱلْكِتَٰبِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
018/050:وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ بِئْسَ لِلظَّٰلِمِينَ بَدَلًا
018/051:مَّآ أَشْهَدتُّهُمْ خَلْقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ ٱلْمُضِلِّينَ عَضُدًا
018/052:وَيَوْمَ يَقُولُ نَادُوا۟ شُرَكَآءِىَ ٱلَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًا
018/053:وَرَءَا ٱلْمُجْرِمُونَ ٱلنَّارَ فَظَنُّوٓا۟ أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا۟ عَنْهَا مَصْرِفًا
018/054:وَلَقَدْ صَرَّفْنَا فِى هَٰذَا ٱلْقُرْءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٍ وَكَانَ ٱلْإِنسَٰنُ أَكْثَرَ شَىْءٍ جَدَلًا
018/055:وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰ وَيَسْتَغْفِرُوا۟ رَبَّهُمْ إِلَّآ أَن تَأْتِيَهُمْ سُنَّةُ ٱلْأَوَّلِينَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ قُبُلًا
018/056:وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ وَيُجَٰدِلُ ٱلَّذِينَ كَفَرُوا۟ بِٱلْبَٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ وَٱتَّخَذُوٓا۟ ءَايَٰتِى وَمَآ أُنذِرُوا۟ هُزُوًا
018/057:وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ فَأَعْرَضَ عَنْهَا وَنَسِىَ مَا قَدَّمَتْ يَدَاهُ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا وَإِن تَدْعُهُمْ إِلَى ٱلْهُدَىٰ فَلَن يَهْتَدُوٓا۟ إِذًا أَبَدًا
018/058:وَرَبُّكَ ٱلْغَفُورُ ذُو ٱلرَّحْمَةِ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا۟ لَعَجَّلَ لَهُمُ ٱلْعَذَابَ بَل لَّهُم مَّوْعِدٌ لَّن يَجِدُوا۟ مِن دُونِهِۦ مَوْئِلًا
018/059:وَتِلْكَ ٱلْقُرَىٰٓ أَهْلَكْنَٰهُمْ لَمَّا ظَلَمُوا۟ وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًا
018/060:وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًا
018/061:فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًا
018/062:فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبًا
018/063:قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَٰنُ أَنْ أَذْكُرَهُۥ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًا
018/064:قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًا
018/065:فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَآ ءَاتَيْنَٰهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَٰهُ مِن لَّدُنَّا عِلْمًا
018/066:قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا
018/067:قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
018/068:وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًا
018/069:قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًا وَلَآ أَعْصِى لَكَ أَمْرًا
018/070:قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا
018/071:فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًا
018/072:قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
018/073:قَالَ لَا تُؤَاخِذْنِى بِمَا نَسِيتُ وَلَا تُرْهِقْنِى مِنْ أَمْرِى عُسْرًا
018/074:فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَٰمًا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةًۢ بِغَيْرِ نَفْسٍ لَّقَدْ جِئْتَ شَيْـًٔا نُّكْرًا
018/075:قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
018/076:قَالَ إِن سَأَلْتُكَ عَن شَىْءٍۭ بَعْدَهَا فَلَا تُصَٰحِبْنِى قَدْ بَلَغْتَ مِن لَّدُنِّى عُذْرًا
018/077:فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهْلَ قَرْيَةٍ ٱسْتَطْعَمَآ أَهْلَهَا فَأَبَوْا۟ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ أَجْرًا
018/078:قَالَ هَٰذَا فِرَاقُ بَيْنِى وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا
018/079:أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا
018/080:وَأَمَّا ٱلْغُلَٰمُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَآ أَن يُرْهِقَهُمَا طُغْيَٰنًا وَكُفْرًا
018/081:فَأَرَدْنَآ أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكَوٰةً وَأَقْرَبَ رُحْمًا
018/082:وَأَمَّا ٱلْجِدَارُ فَكَانَ لِغُلَٰمَيْنِ يَتِيمَيْنِ فِى ٱلْمَدِينَةِ وَكَانَ تَحْتَهُۥ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ وَمَا فَعَلْتُهُۥ عَنْ أَمْرِى ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا
018/083:وَيَسْـَٔلُونَكَ عَن ذِى ٱلْقَرْنَيْنِ قُلْ سَأَتْلُوا۟ عَلَيْكُم مِّنْهُ ذِكْرًا
018/084:إِنَّا مَكَّنَّا لَهُۥ فِى ٱلْأَرْضِ وَءَاتَيْنَٰهُ مِن كُلِّ شَىْءٍ سَبَبًا
018/085:فَأَتْبَعَ سَبَبًا
018/086:حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا قُلْنَا يَٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًا
018/087:قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابًا نُّكْرًا
018/088:وَأَمَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحًا فَلَهُۥ جَزَآءً ٱلْحُسْنَىٰ وَسَنَقُولُ لَهُۥ مِنْ أَمْرِنَا يُسْرًا
018/089:ثُمَّ أَتْبَعَ سَبَبًا
018/090:حَتَّىٰٓ إِذَا بَلَغَ مَطْلِعَ ٱلشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا
018/091:كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا
018/092:ثُمَّ أَتْبَعَ سَبَبًا
018/093:حَتَّىٰٓ إِذَا بَلَغَ بَيْنَ ٱلسَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًا
018/094:قَالُوا۟ يَٰذَا ٱلْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِى ٱلْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰٓ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا
018/095:قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيْرٌ فَأَعِينُونِى بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا
018/096:ءَاتُونِى زُبَرَ ٱلْحَدِيدِ حَتَّىٰٓ إِذَا سَاوَىٰ بَيْنَ ٱلصَّدَفَيْنِ قَالَ ٱنفُخُوا۟ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارًا قَالَ ءَاتُونِىٓ أُفْرِغْ عَلَيْهِ قِطْرًا
018/097:فَمَا ٱسْطَٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَٰعُوا۟ لَهُۥ نَقْبًا
018/098:قَالَ هَٰذَا رَحْمَةٌ مِّن رَّبِّى فَإِذَا جَآءَ وَعْدُ رَبِّى جَعَلَهُۥ دَكَّآءَ وَكَانَ وَعْدُ رَبِّى حَقًّا
018/099:وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِى بَعْضٍ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعْنَٰهُمْ جَمْعًا
018/100:وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكَٰفِرِينَ عَرْضًا
018/101:ٱلَّذِينَ كَانَتْ أَعْيُنُهُمْ فِى غِطَآءٍ عَن ذِكْرِى وَكَانُوا۟ لَا يَسْتَطِيعُونَ سَمْعًا
018/102:أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓا۟ أَن يَتَّخِذُوا۟ عِبَادِى مِن دُونِىٓ أَوْلِيَآءَ إِنَّآ أَعْتَدْنَا جَهَنَّمَ لِلْكَٰفِرِينَ نُزُلًا
018/103:قُلْ هَلْ نُنَبِّئُكُم بِٱلْأَخْسَرِينَ أَعْمَٰلًا
018/104:ٱلَّذِينَ ضَلَّ سَعْيُهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا
018/105:أُو۟لَٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ وَلِقَآئِهِۦ فَحَبِطَتْ أَعْمَٰلُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ وَزْنًا
018/106:ذَٰلِكَ جَزَآؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا۟ وَٱتَّخَذُوٓا۟ ءَايَٰتِى وَرُسُلِى هُزُوًا
018/107:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ كَانَتْ لَهُمْ جَنَّٰتُ ٱلْفِرْدَوْسِ نُزُلًا
018/108:خَٰلِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا
018/109:قُل لَّوْ كَانَ ٱلْبَحْرُ مِدَادًا لِّكَلِمَٰتِ رَبِّى لَنَفِدَ ٱلْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَٰتُ رَبِّى وَلَوْ جِئْنَا بِمِثْلِهِۦ مَدَدًا
018/110:قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًا صَٰلِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدًۢا
019/001: كٓهيعٓصٓ
019/002:ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ
019/003:إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّا
019/004:قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا
019/005:وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّا
019/006:يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ وَٱجْعَلْهُ رَبِّ رَضِيًّا
019/007:يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّا
019/008:قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَكَانَتِ ٱمْرَأَتِى عَاقِرًا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّا
019/009:قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًٔا
019/010:قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍ سَوِيًّا
019/011:فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا
019/012:يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّا
019/013:وَحَنَانًا مِّن لَّدُنَّا وَزَكَوٰةً وَكَانَ تَقِيًّا
019/014:وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
019/015:وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
019/016:وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
019/017:فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
019/018:قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
019/019:قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًا زَكِيًّا
019/020:قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا
019/021:قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ وَلِنَجْعَلَهُۥٓ ءَايَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا
019/022:فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا
019/023:فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
019/024:فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
019/025:وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
019/026:فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
019/027:فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا
019/028:يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
019/029:فَأَشَارَتْ إِلَيْهِ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا
019/030:قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّا
019/031:وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا
019/032:وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا
019/033:وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
019/034:ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ
019/035:مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَٰنَهُۥٓ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
019/036:وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
019/037:فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
019/038:أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍ مُّبِينٍ
019/039:وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
019/040:إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
019/041:وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
019/042:إِذْ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًٔا
019/043:يَٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًا سَوِيًّا
019/044:يَٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَٰنَ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا
019/045:يَٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ ٱلرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَٰنِ وَلِيًّا
019/046:قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ وَٱهْجُرْنِى مَلِيًّا
019/047:قَالَ سَلَٰمٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ إِنَّهُۥ كَانَ بِى حَفِيًّا
019/048:وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا
019/049:فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَكُلًّا جَعَلْنَا نَبِيًّا
019/050:وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
019/051:وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا
019/052:وَنَٰدَيْنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَٰهُ نَجِيًّا
019/053:وَوَهَبْنَا لَهُۥ مِن رَّحْمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيًّا
019/054:وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِسْمَٰعِيلَ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا
019/055:وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّا
019/056:وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِدْرِيسَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
019/057:وَرَفَعْنَٰهُ مَكَانًا عَلِيًّا
019/058:أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ إِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُ ٱلرَّحْمَٰنِ خَرُّوا۟ سُجَّدًا وَبُكِيًّا
019/059:فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ فَسَوْفَ يَلْقَوْنَ غَيًّا
019/060:إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا
019/061:جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا
019/062:لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
019/063:تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا
019/064:وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا
019/065:رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَٰدَتِهِۦ هَلْ تَعْلَمُ لَهُۥ سَمِيًّا
019/066:وَيَقُولُ ٱلْإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
019/067:أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًٔا
019/068:فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
019/069:ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّا
019/070:ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
019/071:وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
019/072:ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّا
019/073:وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا
019/074:وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَٰثًا وَرِءْيًا
019/075:قُلْ مَن كَانَ فِى ٱلضَّلَٰلَةِ فَلْيَمْدُدْ لَهُ ٱلرَّحْمَٰنُ مَدًّا حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ إِمَّا ٱلْعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا
019/076:وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهْتَدَوْا۟ هُدًى وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا
019/077:أَفَرَءَيْتَ ٱلَّذِى كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا
019/078:أَطَّلَعَ ٱلْغَيْبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
019/079:كَلَّا سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلْعَذَابِ مَدًّا
019/080:وَنَرِثُهُۥ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
019/081:وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لِّيَكُونُوا۟ لَهُمْ عِزًّا
019/082:كَلَّا سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
019/083:أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا ٱلشَّيَٰطِينَ عَلَى ٱلْكَٰفِرِينَ تَؤُزُّهُمْ أَزًّا
019/084:فَلَا تَعْجَلْ عَلَيْهِمْ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا
019/085:يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًا
019/086:وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا
019/087:لَّا يَمْلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
019/088:وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا
019/089:لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّا
019/090:تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا
019/091:أَن دَعَوْا۟ لِلرَّحْمَٰنِ وَلَدًا
019/092:وَمَا يَنۢبَغِى لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا
019/093:إِن كُلُّ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَٰنِ عَبْدًا
019/094:لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّا
019/095:وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَٰمَةِ فَرْدًا
019/096:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَيَجْعَلُ لَهُمُ ٱلرَّحْمَٰنُ وُدًّا
019/097:فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمًا لُّدًّا
019/098:وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا
020/001: طه
020/002:مَآ أَنزَلْنَا عَلَيْكَ ٱلْقُرْءَانَ لِتَشْقَىٰٓ
020/003:إِلَّا تَذْكِرَةً لِّمَن يَخْشَىٰ
020/004:تَنزِيلًا مِّمَّنْ خَلَقَ ٱلْأَرْضَ وَٱلسَّمَٰوَٰتِ ٱلْعُلَى
020/005:ٱلرَّحْمَٰنُ عَلَى ٱلْعَرْشِ ٱسْتَوَىٰ
020/006:لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ ٱلثَّرَىٰ
020/007:وَإِن تَجْهَرْ بِٱلْقَوْلِ فَإِنَّهُۥ يَعْلَمُ ٱلسِّرَّ وَأَخْفَى
020/008:ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ
020/009:وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
020/010:إِذْ رَءَا نَارًا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًى
020/011:فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ
020/012:إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
020/013:وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ
020/014:إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ
020/015:إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ
020/016:فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ
020/017:وَمَا تِلْكَ بِيَمِينِكَ يَٰمُوسَىٰ
020/018:قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا۟ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِى وَلِىَ فِيهَا مَـَٔارِبُ أُخْرَىٰ
020/019:قَالَ أَلْقِهَا يَٰمُوسَىٰ
020/020:فَأَلْقَىٰهَا فَإِذَا هِىَ حَيَّةٌ تَسْعَىٰ
020/021:قَالَ خُذْهَا وَلَا تَخَفْ سَنُعِيدُهَا سِيرَتَهَا ٱلْأُولَىٰ
020/022:وَٱضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ ءَايَةً أُخْرَىٰ
020/023:لِنُرِيَكَ مِنْ ءَايَٰتِنَا ٱلْكُبْرَى
020/024:ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
020/025:قَالَ رَبِّ ٱشْرَحْ لِى صَدْرِى
020/026:وَيَسِّرْ لِىٓ أَمْرِى
020/027:وَٱحْلُلْ عُقْدَةً مِّن لِّسَانِى
020/028:يَفْقَهُوا۟ قَوْلِى
020/029:وَٱجْعَل لِّى وَزِيرًا مِّنْ أَهْلِى
020/030:هَٰرُونَ أَخِى
020/031:ٱشْدُدْ بِهِۦٓ أَزْرِى
020/032:وَأَشْرِكْهُ فِىٓ أَمْرِى
020/033:كَىْ نُسَبِّحَكَ كَثِيرًا
020/034:وَنَذْكُرَكَ كَثِيرًا
020/035:إِنَّكَ كُنتَ بِنَا بَصِيرًا
020/036:قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَٰمُوسَىٰ
020/037:وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰٓ
020/038:إِذْ أَوْحَيْنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ
020/039:أَنِ ٱقْذِفِيهِ فِى ٱلتَّابُوتِ فَٱقْذِفِيهِ فِى ٱلْيَمِّ فَلْيُلْقِهِ ٱلْيَمُّ بِٱلسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّى وَعَدُوٌّ لَّهُۥ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّى وَلِتُصْنَعَ عَلَىٰ عَيْنِىٓ
020/040:إِذْ تَمْشِىٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۥ فَرَجَعْنَٰكَ إِلَىٰٓ أُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّٰكَ فُتُونًا فَلَبِثْتَ سِنِينَ فِىٓ أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَٰمُوسَىٰ
020/041:وَٱصْطَنَعْتُكَ لِنَفْسِى
020/042:ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَٰتِى وَلَا تَنِيَا فِى ذِكْرِى
020/043:ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
020/044:فَقُولَا لَهُۥ قَوْلًا لَّيِّنًا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ
020/045:قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَآ أَوْ أَن يَطْغَىٰ
020/046:قَالَ لَا تَخَافَآ إِنَّنِى مَعَكُمَآ أَسْمَعُ وَأَرَىٰ
020/047:فَأْتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِىٓ إِسْرَٰٓءِيلَ وَلَا تُعَذِّبْهُمْ قَدْ جِئْنَٰكَ بِـَٔايَةٍ مِّن رَّبِّكَ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلْهُدَىٰٓ
020/048:إِنَّا قَدْ أُوحِىَ إِلَيْنَآ أَنَّ ٱلْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ
020/049:قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ
020/050:قَالَ رَبُّنَا ٱلَّذِىٓ أَعْطَىٰ كُلَّ شَىْءٍ خَلْقَهُۥ ثُمَّ هَدَىٰ
020/051:قَالَ فَمَا بَالُ ٱلْقُرُونِ ٱلْأُولَىٰ
020/052:قَالَ عِلْمُهَا عِندَ رَبِّى فِى كِتَٰبٍ لَّا يَضِلُّ رَبِّى وَلَا يَنسَى
020/053:ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجًا مِّن نَّبَاتٍ شَتَّىٰ
020/054:كُلُوا۟ وَٱرْعَوْا۟ أَنْعَٰمَكُمْ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ
020/055:مِنْهَا خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ
020/056:وَلَقَدْ أَرَيْنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ
020/057:قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَٰمُوسَىٰ
020/058:فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِۦ فَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُۥ نَحْنُ وَلَآ أَنتَ مَكَانًا سُوًى
020/059:قَالَ مَوْعِدُكُمْ يَوْمُ ٱلزِّينَةِ وَأَن يُحْشَرَ ٱلنَّاسُ ضُحًى
020/060:فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُۥ ثُمَّ أَتَىٰ
020/061:قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا۟ عَلَى ٱللَّهِ كَذِبًا فَيُسْحِتَكُم بِعَذَابٍ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ
020/062:فَتَنَٰزَعُوٓا۟ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَىٰ
020/063:قَالُوٓا۟ إِنْ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ
020/064:فَأَجْمِعُوا۟ كَيْدَكُمْ ثُمَّ ٱئْتُوا۟ صَفًّا وَقَدْ أَفْلَحَ ٱلْيَوْمَ مَنِ ٱسْتَعْلَىٰ
020/065:قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ
020/066:قَالَ بَلْ أَلْقُوا۟ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ
020/067:فَأَوْجَسَ فِى نَفْسِهِۦ خِيفَةً مُّوسَىٰ
020/068:قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ ٱلْأَعْلَىٰ
020/069:وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ إِنَّمَا صَنَعُوا۟ كَيْدُ سَٰحِرٍ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ
020/070:فَأُلْقِىَ ٱلسَّحَرَةُ سُجَّدًا قَالُوٓا۟ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ
020/071:قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍ وَلَأُصَلِّبَنَّكُمْ فِى جُذُوعِ ٱلنَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابًا وَأَبْقَىٰ
020/072:قَالُوا۟ لَن نُّؤْثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلَّذِى فَطَرَنَا فَٱقْضِ مَآ أَنتَ قَاضٍ إِنَّمَا تَقْضِى هَٰذِهِ ٱلْحَيَوٰةَ ٱلدُّنْيَآ
020/073:إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكْرَهْتَنَا عَلَيْهِ مِنَ ٱلسِّحْرِ وَٱللَّهُ خَيْرٌ وَأَبْقَىٰٓ
020/074:إِنَّهُۥ مَن يَأْتِ رَبَّهُۥ مُجْرِمًا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ
020/075:وَمَن يَأْتِهِۦ مُؤْمِنًا قَدْ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُو۟لَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلْعُلَىٰ
020/076:جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ
020/077:وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًا فِى ٱلْبَحْرِ يَبَسًا لَّا تَخَٰفُ دَرَكًا وَلَا تَخْشَىٰ
020/078:فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلْيَمِّ مَا غَشِيَهُمْ
020/079:وَأَضَلَّ فِرْعَوْنُ قَوْمَهُۥ وَمَا هَدَىٰ
020/080:يَٰبَنِىٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَٰكُمْ جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ
020/081:كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَلَا تَطْغَوْا۟ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِى وَمَن يَحْلِلْ عَلَيْهِ غَضَبِى فَقَدْ هَوَىٰ
020/082:وَإِنِّى لَغَفَّارٌ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا ثُمَّ ٱهْتَدَىٰ
020/083:وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَٰمُوسَىٰ
020/084:قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ
020/085:قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنۢ بَعْدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِىُّ
020/086:فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًا قَالَ يَٰقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا أَفَطَالَ عَلَيْكُمُ ٱلْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِى
020/087:قَالُوا۟ مَآ أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَآ أَوْزَارًا مِّن زِينَةِ ٱلْقَوْمِ فَقَذَفْنَٰهَا فَكَذَٰلِكَ أَلْقَى ٱلسَّامِرِىُّ
020/088:فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا۟ هَٰذَآ إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِىَ
020/089:أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُ لَهُمْ ضَرًّا وَلَا نَفْعًا
020/090:وَلَقَدْ قَالَ لَهُمْ هَٰرُونُ مِن قَبْلُ يَٰقَوْمِ إِنَّمَا فُتِنتُم بِهِۦ وَإِنَّ رَبَّكُمُ ٱلرَّحْمَٰنُ فَٱتَّبِعُونِى وَأَطِيعُوٓا۟ أَمْرِى
020/091:قَالُوا۟ لَن نَّبْرَحَ عَلَيْهِ عَٰكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ
020/092:قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوٓا۟
020/093:أَلَّا تَتَّبِعَنِ أَفَعَصَيْتَ أَمْرِى
020/094:قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِى وَلَا بِرَأْسِىٓ إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ وَلَمْ تَرْقُبْ قَوْلِى
020/095:قَالَ فَمَا خَطْبُكَ يَٰسَٰمِرِىُّ
020/096:قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى
020/097:قَالَ فَٱذْهَبْ فَإِنَّ لَكَ فِى ٱلْحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَ وَإِنَّ لَكَ مَوْعِدًا لَّن تُخْلَفَهُۥ وَٱنظُرْ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِى ظَلْتَ عَلَيْهِ عَاكِفًا لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِى ٱلْيَمِّ نَسْفًا
020/098:إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ وَسِعَ كُلَّ شَىْءٍ عِلْمًا
020/099:كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ مَا قَدْ سَبَقَ وَقَدْ ءَاتَيْنَٰكَ مِن لَّدُنَّا ذِكْرًا
020/100:مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُۥ يَحْمِلُ يَوْمَ ٱلْقِيَٰمَةِ وِزْرًا
020/101:خَٰلِدِينَ فِيهِ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ حِمْلًا
020/102:يَوْمَ يُنفَخُ فِى ٱلصُّورِ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا
020/103:يَتَخَٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا
020/104:نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًا
020/105:وَيَسْـَٔلُونَكَ عَنِ ٱلْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفًا
020/106:فَيَذَرُهَا قَاعًا صَفْصَفًا
020/107:لَّا تَرَىٰ فِيهَا عِوَجًا وَلَآ أَمْتًا
020/108:يَوْمَئِذٍ يَتَّبِعُونَ ٱلدَّاعِىَ لَا عِوَجَ لَهُۥ وَخَشَعَتِ ٱلْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا
020/109:يَوْمَئِذٍ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَرَضِىَ لَهُۥ قَوْلًا
020/110:يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمًا
020/111:وَعَنَتِ ٱلْوُجُوهُ لِلْحَىِّ ٱلْقَيُّومِ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا
020/112:وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا
020/113:وَكَذَٰلِكَ أَنزَلْنَٰهُ قُرْءَانًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا
020/114:فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ وَقُل رَّبِّ زِدْنِى عِلْمًا
020/115:وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًا
020/116:وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ
020/117:فَقُلْنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوٌّ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓ
020/118:إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ
020/119:وَأَنَّكَ لَا تَظْمَؤُا۟ فِيهَا وَلَا تَضْحَىٰ
020/120:فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍ لَّا يَبْلَىٰ
020/121:فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ
020/122:ثُمَّ ٱجْتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيْهِ وَهَدَىٰ
020/123:قَالَ ٱهْبِطَا مِنْهَا جَمِيعًۢا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ
020/124:وَمَنْ أَعْرَضَ عَن ذِكْرِى فَإِنَّ لَهُۥ مَعِيشَةً ضَنكًا وَنَحْشُرُهُۥ يَوْمَ ٱلْقِيَٰمَةِ أَعْمَىٰ
020/125:قَالَ رَبِّ لِمَ حَشَرْتَنِىٓ أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا
020/126:قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَٰتُنَا فَنَسِيتَهَا وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ
020/127:وَكَذَٰلِكَ نَجْزِى مَنْ أَسْرَفَ وَلَمْ يُؤْمِنۢ بِـَٔايَٰتِ رَبِّهِۦ وَلَعَذَابُ ٱلْءَاخِرَةِ أَشَدُّ وَأَبْقَىٰٓ
020/128:أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّأُو۟لِى ٱلنُّهَىٰ
020/129:وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًا وَأَجَلٌ مُّسَمًّى
020/130:فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ
020/131:وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ
020/132:وَأْمُرْ أَهْلَكَ بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَا لَا نَسْـَٔلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَٱلْعَٰقِبَةُ لِلتَّقْوَىٰ
020/133:وَقَالُوا۟ لَوْلَا يَأْتِينَا بِـَٔايَةٍ مِّن رَّبِّهِۦٓ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِى ٱلصُّحُفِ ٱلْأُولَىٰ
020/134:وَلَوْ أَنَّآ أَهْلَكْنَٰهُم بِعَذَابٍ مِّن قَبْلِهِۦ لَقَالُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ
020/135:قُلْ كُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوا۟ فَسَتَعْلَمُونَ مَنْ أَصْحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِىِّ وَمَنِ ٱهْتَدَىٰ
021/001: ٱقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِى غَفْلَةٍ مُّعْرِضُونَ
021/002:مَا يَأْتِيهِم مِّن ذِكْرٍ مِّن رَّبِّهِم مُّحْدَثٍ إِلَّا ٱسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ
021/003:لَاهِيَةً قُلُوبُهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَى ٱلَّذِينَ ظَلَمُوا۟ هَلْ هَٰذَآ إِلَّا بَشَرٌ مِّثْلُكُمْ أَفَتَأْتُونَ ٱلسِّحْرَ وَأَنتُمْ تُبْصِرُونَ
021/004:قَالَ رَبِّى يَعْلَمُ ٱلْقَوْلَ فِى ٱلسَّمَآءِ وَٱلْأَرْضِ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
021/005:بَلْ قَالُوٓا۟ أَضْغَٰثُ أَحْلَٰمٍۭ بَلِ ٱفْتَرَىٰهُ بَلْ هُوَ شَاعِرٌ فَلْيَأْتِنَا بِـَٔايَةٍ كَمَآ أُرْسِلَ ٱلْأَوَّلُونَ
021/006:مَآ ءَامَنَتْ قَبْلَهُم مِّن قَرْيَةٍ أَهْلَكْنَٰهَآ أَفَهُمْ يُؤْمِنُونَ
021/007:وَمَآ أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُّوحِىٓ إِلَيْهِمْ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ
021/008:وَمَا جَعَلْنَٰهُمْ جَسَدًا لَّا يَأْكُلُونَ ٱلطَّعَامَ وَمَا كَانُوا۟ خَٰلِدِينَ
021/009:ثُمَّ صَدَقْنَٰهُمُ ٱلْوَعْدَ فَأَنجَيْنَٰهُمْ وَمَن نَّشَآءُ وَأَهْلَكْنَا ٱلْمُسْرِفِينَ
021/010:لَقَدْ أَنزَلْنَآ إِلَيْكُمْ كِتَٰبًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ
021/011:وَكَمْ قَصَمْنَا مِن قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنشَأْنَا بَعْدَهَا قَوْمًا ءَاخَرِينَ
021/012:فَلَمَّآ أَحَسُّوا۟ بَأْسَنَآ إِذَا هُم مِّنْهَا يَرْكُضُونَ
021/013:لَا تَرْكُضُوا۟ وَٱرْجِعُوٓا۟ إِلَىٰ مَآ أُتْرِفْتُمْ فِيهِ وَمَسَٰكِنِكُمْ لَعَلَّكُمْ تُسْـَٔلُونَ
021/014:قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ
021/015:فَمَا زَالَت تِّلْكَ دَعْوَىٰهُمْ حَتَّىٰ جَعَلْنَٰهُمْ حَصِيدًا خَٰمِدِينَ
021/016:وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ
021/017:لَوْ أَرَدْنَآ أَن نَّتَّخِذَ لَهْوًا لَّٱتَّخَذْنَٰهُ مِن لَّدُنَّآ إِن كُنَّا فَٰعِلِينَ
021/018:بَلْ نَقْذِفُ بِٱلْحَقِّ عَلَى ٱلْبَٰطِلِ فَيَدْمَغُهُۥ فَإِذَا هُوَ زَاهِقٌ وَلَكُمُ ٱلْوَيْلُ مِمَّا تَصِفُونَ
021/019:وَلَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَنْ عِندَهُۥ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَلَا يَسْتَحْسِرُونَ
021/020:يُسَبِّحُونَ ٱلَّيْلَ وَٱلنَّهَارَ لَا يَفْتُرُونَ
021/021:أَمِ ٱتَّخَذُوٓا۟ ءَالِهَةً مِّنَ ٱلْأَرْضِ هُمْ يُنشِرُونَ
021/022:لَوْ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَا فَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ
021/023:لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَهُمْ يُسْـَٔلُونَ
021/024:أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ هَٰذَا ذِكْرُ مَن مَّعِىَ وَذِكْرُ مَن قَبْلِى بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٱلْحَقَّ فَهُم مُّعْرِضُونَ
021/025:وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِىٓ إِلَيْهِ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدُونِ
021/026:وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا سُبْحَٰنَهُۥ بَلْ عِبَادٌ مُّكْرَمُونَ
021/027:لَا يَسْبِقُونَهُۥ بِٱلْقَوْلِ وَهُم بِأَمْرِهِۦ يَعْمَلُونَ
021/028:يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ٱرْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِۦ مُشْفِقُونَ
021/029:وَمَن يَقُلْ مِنْهُمْ إِنِّىٓ إِلَٰهٌ مِّن دُونِهِۦ فَذَٰلِكَ نَجْزِيهِ جَهَنَّمَ كَذَٰلِكَ نَجْزِى ٱلظَّٰلِمِينَ
021/030:أَوَلَمْ يَرَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَٰهُمَا وَجَعَلْنَا مِنَ ٱلْمَآءِ كُلَّ شَىْءٍ حَىٍّ أَفَلَا يُؤْمِنُونَ
021/031:وَجَعَلْنَا فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا لَّعَلَّهُمْ يَهْتَدُونَ
021/032:وَجَعَلْنَا ٱلسَّمَآءَ سَقْفًا مَّحْفُوظًا وَهُمْ عَنْ ءَايَٰتِهَا مُعْرِضُونَ
021/033:وَهُوَ ٱلَّذِى خَلَقَ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ فِى فَلَكٍ يَسْبَحُونَ
021/034:وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ ٱلْخُلْدَ أَفَإِي۟ن مِّتَّ فَهُمُ ٱلْخَٰلِدُونَ
021/035:كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ وَنَبْلُوكُم بِٱلشَّرِّ وَٱلْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ
021/036:وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓا۟ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى يَذْكُرُ ءَالِهَتَكُمْ وَهُم بِذِكْرِ ٱلرَّحْمَٰنِ هُمْ كَٰفِرُونَ
021/037:خُلِقَ ٱلْإِنسَٰنُ مِنْ عَجَلٍ سَأُو۟رِيكُمْ ءَايَٰتِى فَلَا تَسْتَعْجِلُونِ
021/038:وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
021/039:لَوْ يَعْلَمُ ٱلَّذِينَ كَفَرُوا۟ حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ
021/040:بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ فَلَا يَسْتَطِيعُونَ رَدَّهَا وَلَا هُمْ يُنظَرُونَ
021/041:وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
021/042:قُلْ مَن يَكْلَؤُكُم بِٱلَّيْلِ وَٱلنَّهَارِ مِنَ ٱلرَّحْمَٰنِ بَلْ هُمْ عَن ذِكْرِ رَبِّهِم مُّعْرِضُونَ
021/043:أَمْ لَهُمْ ءَالِهَةٌ تَمْنَعُهُم مِّن دُونِنَا لَا يَسْتَطِيعُونَ نَصْرَ أَنفُسِهِمْ وَلَا هُم مِّنَّا يُصْحَبُونَ
021/044:بَلْ مَتَّعْنَا هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ طَالَ عَلَيْهِمُ ٱلْعُمُرُ أَفَلَا يَرَوْنَ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَآ أَفَهُمُ ٱلْغَٰلِبُونَ
021/045:قُلْ إِنَّمَآ أُنذِرُكُم بِٱلْوَحْىِ وَلَا يَسْمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَ
021/046:وَلَئِن مَّسَّتْهُمْ نَفْحَةٌ مِّنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيْلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ
021/047:وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَٰمَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَىٰ بِنَا حَٰسِبِينَ
021/048:وَلَقَدْ ءَاتَيْنَا مُوسَىٰ وَهَٰرُونَ ٱلْفُرْقَانَ وَضِيَآءً وَذِكْرًا لِّلْمُتَّقِينَ
021/049:ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشْفِقُونَ
021/050:وَهَٰذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَٰهُ أَفَأَنتُمْ لَهُۥ مُنكِرُونَ
021/051:وَلَقَدْ ءَاتَيْنَآ إِبْرَٰهِيمَ رُشْدَهُۥ مِن قَبْلُ وَكُنَّا بِهِۦ عَٰلِمِينَ
021/052:إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِىٓ أَنتُمْ لَهَا عَٰكِفُونَ
021/053:قَالُوا۟ وَجَدْنَآ ءَابَآءَنَا لَهَا عَٰبِدِينَ
021/054:قَالَ لَقَدْ كُنتُمْ أَنتُمْ وَءَابَآؤُكُمْ فِى ضَلَٰلٍ مُّبِينٍ
021/055:قَالُوٓا۟ أَجِئْتَنَا بِٱلْحَقِّ أَمْ أَنتَ مِنَ ٱللَّٰعِبِينَ
021/056:قَالَ بَل رَّبُّكُمْ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلَّذِى فَطَرَهُنَّ وَأَنَا۠ عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّٰهِدِينَ
021/057:وَتَٱللَّهِ لَأَكِيدَنَّ أَصْنَٰمَكُم بَعْدَ أَن تُوَلُّوا۟ مُدْبِرِينَ
021/058:فَجَعَلَهُمْ جُذَٰذًا إِلَّا كَبِيرًا لَّهُمْ لَعَلَّهُمْ إِلَيْهِ يَرْجِعُونَ
021/059:قَالُوا۟ مَن فَعَلَ هَٰذَا بِـَٔالِهَتِنَآ إِنَّهُۥ لَمِنَ ٱلظَّٰلِمِينَ
021/060:قَالُوا۟ سَمِعْنَا فَتًى يَذْكُرُهُمْ يُقَالُ لَهُۥٓ إِبْرَٰهِيمُ
021/061:قَالُوا۟ فَأْتُوا۟ بِهِۦ عَلَىٰٓ أَعْيُنِ ٱلنَّاسِ لَعَلَّهُمْ يَشْهَدُونَ
021/062:قَالُوٓا۟ ءَأَنتَ فَعَلْتَ هَٰذَا بِـَٔالِهَتِنَا يَٰٓإِبْرَٰهِيمُ
021/063:قَالَ بَلْ فَعَلَهُۥ كَبِيرُهُمْ هَٰذَا فَسْـَٔلُوهُمْ إِن كَانُوا۟ يَنطِقُونَ
021/064:فَرَجَعُوٓا۟ إِلَىٰٓ أَنفُسِهِمْ فَقَالُوٓا۟ إِنَّكُمْ أَنتُمُ ٱلظَّٰلِمُونَ
021/065:ثُمَّ نُكِسُوا۟ عَلَىٰ رُءُوسِهِمْ لَقَدْ عَلِمْتَ مَا هَٰٓؤُلَآءِ يَنطِقُونَ
021/066:قَالَ أَفَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمْ شَيْـًٔا وَلَا يَضُرُّكُمْ
021/067:أُفٍّ لَّكُمْ وَلِمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَفَلَا تَعْقِلُونَ
021/068:قَالُوا۟ حَرِّقُوهُ وَٱنصُرُوٓا۟ ءَالِهَتَكُمْ إِن كُنتُمْ فَٰعِلِينَ
021/069:قُلْنَا يَٰنَارُ كُونِى بَرْدًا وَسَلَٰمًا عَلَىٰٓ إِبْرَٰهِيمَ
021/070:وَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَٰهُمُ ٱلْأَخْسَرِينَ
021/071:وَنَجَّيْنَٰهُ وَلُوطًا إِلَى ٱلْأَرْضِ ٱلَّتِى بَٰرَكْنَا فِيهَا لِلْعَٰلَمِينَ
021/072:وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ نَافِلَةً وَكُلًّا جَعَلْنَا صَٰلِحِينَ
021/073:وَجَعَلْنَٰهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَآ إِلَيْهِمْ فِعْلَ ٱلْخَيْرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِ وَكَانُوا۟ لَنَا عَٰبِدِينَ
021/074:وَلُوطًا ءَاتَيْنَٰهُ حُكْمًا وَعِلْمًا وَنَجَّيْنَٰهُ مِنَ ٱلْقَرْيَةِ ٱلَّتِى كَانَت تَّعْمَلُ ٱلْخَبَٰٓئِثَ إِنَّهُمْ كَانُوا۟ قَوْمَ سَوْءٍ فَٰسِقِينَ
021/075:وَأَدْخَلْنَٰهُ فِى رَحْمَتِنَآ إِنَّهُۥ مِنَ ٱلصَّٰلِحِينَ
021/076:وَنُوحًا إِذْ نَادَىٰ مِن قَبْلُ فَٱسْتَجَبْنَا لَهُۥ فَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
021/077:وَنَصَرْنَٰهُ مِنَ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَآ إِنَّهُمْ كَانُوا۟ قَوْمَ سَوْءٍ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ
021/078:وَدَاوُۥدَ وَسُلَيْمَٰنَ إِذْ يَحْكُمَانِ فِى ٱلْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ ٱلْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَٰهِدِينَ
021/079:فَفَهَّمْنَٰهَا سُلَيْمَٰنَ وَكُلًّا ءَاتَيْنَا حُكْمًا وَعِلْمًا وَسَخَّرْنَا مَعَ دَاوُۥدَ ٱلْجِبَالَ يُسَبِّحْنَ وَٱلطَّيْرَ وَكُنَّا فَٰعِلِينَ
021/080:وَعَلَّمْنَٰهُ صَنْعَةَ لَبُوسٍ لَّكُمْ لِتُحْصِنَكُم مِّنۢ بَأْسِكُمْ فَهَلْ أَنتُمْ شَٰكِرُونَ
021/081:وَلِسُلَيْمَٰنَ ٱلرِّيحَ عَاصِفَةً تَجْرِى بِأَمْرِهِۦٓ إِلَى ٱلْأَرْضِ ٱلَّتِى بَٰرَكْنَا فِيهَا وَكُنَّا بِكُلِّ شَىْءٍ عَٰلِمِينَ
021/082:وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُۥ وَيَعْمَلُونَ عَمَلًا دُونَ ذَٰلِكَ وَكُنَّا لَهُمْ حَٰفِظِينَ
021/083:وَأَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلضُّرُّ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ
021/084:فَٱسْتَجَبْنَا لَهُۥ فَكَشَفْنَا مَا بِهِۦ مِن ضُرٍّ وَءَاتَيْنَٰهُ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَٰبِدِينَ
021/085:وَإِسْمَٰعِيلَ وَإِدْرِيسَ وَذَا ٱلْكِفْلِ كُلٌّ مِّنَ ٱلصَّٰبِرِينَ
021/086:وَأَدْخَلْنَٰهُمْ فِى رَحْمَتِنَآ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَ
021/087:وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِى ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبْحَٰنَكَ إِنِّى كُنتُ مِنَ ٱلظَّٰلِمِينَ
021/088:فَٱسْتَجَبْنَا لَهُۥ وَنَجَّيْنَٰهُ مِنَ ٱلْغَمِّ وَكَذَٰلِكَ نُۨجِى ٱلْمُؤْمِنِينَ
021/089:وَزَكَرِيَّآ إِذْ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرْنِى فَرْدًا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَ
021/090:فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ إِنَّهُمْ كَانُوا۟ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا وَكَانُوا۟ لَنَا خَٰشِعِينَ
021/091:وَٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَٰهَا وَٱبْنَهَآ ءَايَةً لِّلْعَٰلَمِينَ
021/092:إِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱعْبُدُونِ
021/093:وَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَٰجِعُونَ
021/094:فَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ
021/095:وَحَرَٰمٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَٰهَآ أَنَّهُمْ لَا يَرْجِعُونَ
021/096:حَتَّىٰٓ إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُم مِّن كُلِّ حَدَبٍ يَنسِلُونَ
021/097:وَٱقْتَرَبَ ٱلْوَعْدُ ٱلْحَقُّ فَإِذَا هِىَ شَٰخِصَةٌ أَبْصَٰرُ ٱلَّذِينَ كَفَرُوا۟ يَٰوَيْلَنَا قَدْ كُنَّا فِى غَفْلَةٍ مِّنْ هَٰذَا بَلْ كُنَّا ظَٰلِمِينَ
021/098:إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَٰرِدُونَ
021/099:لَوْ كَانَ هَٰٓؤُلَآءِ ءَالِهَةً مَّا وَرَدُوهَا وَكُلٌّ فِيهَا خَٰلِدُونَ
021/100:لَهُمْ فِيهَا زَفِيرٌ وَهُمْ فِيهَا لَا يَسْمَعُونَ
021/101:إِنَّ ٱلَّذِينَ سَبَقَتْ لَهُم مِّنَّا ٱلْحُسْنَىٰٓ أُو۟لَٰٓئِكَ عَنْهَا مُبْعَدُونَ
021/102:لَا يَسْمَعُونَ حَسِيسَهَا وَهُمْ فِى مَا ٱشْتَهَتْ أَنفُسُهُمْ خَٰلِدُونَ
021/103:لَا يَحْزُنُهُمُ ٱلْفَزَعُ ٱلْأَكْبَرُ وَتَتَلَقَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ هَٰذَا يَوْمُكُمُ ٱلَّذِى كُنتُمْ تُوعَدُونَ
021/104:يَوْمَ نَطْوِى ٱلسَّمَآءَ كَطَىِّ ٱلسِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَآ أَوَّلَ خَلْقٍ نُّعِيدُهُۥ وَعْدًا عَلَيْنَآ إِنَّا كُنَّا فَٰعِلِينَ
021/105:وَلَقَدْ كَتَبْنَا فِى ٱلزَّبُورِ مِنۢ بَعْدِ ٱلذِّكْرِ أَنَّ ٱلْأَرْضَ يَرِثُهَا عِبَادِىَ ٱلصَّٰلِحُونَ
021/106:إِنَّ فِى هَٰذَا لَبَلَٰغًا لِّقَوْمٍ عَٰبِدِينَ
021/107:وَمَآ أَرْسَلْنَٰكَ إِلَّا رَحْمَةً لِّلْعَٰلَمِينَ
021/108:قُلْ إِنَّمَا يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَهَلْ أَنتُم مُّسْلِمُونَ
021/109:فَإِن تَوَلَّوْا۟ فَقُلْ ءَاذَنتُكُمْ عَلَىٰ سَوَآءٍ وَإِنْ أَدْرِىٓ أَقَرِيبٌ أَم بَعِيدٌ مَّا تُوعَدُونَ
021/110:إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ مِنَ ٱلْقَوْلِ وَيَعْلَمُ مَا تَكْتُمُونَ
021/111:وَإِنْ أَدْرِى لَعَلَّهُۥ فِتْنَةٌ لَّكُمْ وَمَتَٰعٌ إِلَىٰ حِينٍ
021/112:قَٰلَ رَبِّ ٱحْكُم بِٱلْحَقِّ وَرَبُّنَا ٱلرَّحْمَٰنُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ
022/001: يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَىْءٌ عَظِيمٌ
022/002:يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٌ
022/003:وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ شَيْطَٰنٍ مَّرِيدٍ
022/004:كُتِبَ عَلَيْهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ
022/005:يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَٰكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍ شَيْـًٔا وَتَرَى ٱلْأَرْضَ هَامِدَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍ
022/006:ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُۥ يُحْىِ ٱلْمَوْتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
022/007:وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِى ٱلْقُبُورِ
022/008:وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ
022/009:ثَانِىَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ لَهُۥ فِى ٱلدُّنْيَا خِزْىٌ وَنُذِيقُهُۥ يَوْمَ ٱلْقِيَٰمَةِ عَذَابَ ٱلْحَرِيقِ
022/010:ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ
022/011:وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْءَاخِرَةَ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ
022/012:يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
022/013:يَدْعُوا۟ لَمَن ضَرُّهُۥٓ أَقْرَبُ مِن نَّفْعِهِۦ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ
022/014:إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ
022/015:مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُۥ مَا يَغِيظُ
022/016:وَكَذَٰلِكَ أَنزَلْنَٰهُ ءَايَٰتٍۭ بَيِّنَٰتٍ وَأَنَّ ٱللَّهَ يَهْدِى مَن يُرِيدُ
022/017:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
022/018:أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌ مِّنَ ٱلنَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ
022/019:هَٰذَانِ خَصْمَانِ ٱخْتَصَمُوا۟ فِى رَبِّهِمْ فَٱلَّذِينَ كَفَرُوا۟ قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ
022/020:يُصْهَرُ بِهِۦ مَا فِى بُطُونِهِمْ وَٱلْجُلُودُ
022/021:وَلَهُم مَّقَٰمِعُ مِنْ حَدِيدٍ
022/022:كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَا مِنْ غَمٍّ أُعِيدُوا۟ فِيهَا وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
022/023:إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
022/024:وَهُدُوٓا۟ إِلَى ٱلطَّيِّبِ مِنَ ٱلْقَوْلِ وَهُدُوٓا۟ إِلَىٰ صِرَٰطِ ٱلْحَمِيدِ
022/025:إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلْمَسْجِدِ ٱلْحَرَامِ ٱلَّذِى جَعَلْنَٰهُ لِلنَّاسِ سَوَآءً ٱلْعَٰكِفُ فِيهِ وَٱلْبَادِ وَمَن يُرِدْ فِيهِ بِإِلْحَادٍۭ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ
022/026:وَإِذْ بَوَّأْنَا لِإِبْرَٰهِيمَ مَكَانَ ٱلْبَيْتِ أَن لَّا تُشْرِكْ بِى شَيْـًٔا وَطَهِّرْ بَيْتِىَ لِلطَّآئِفِينَ وَٱلْقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
022/027:وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
022/028:لِّيَشْهَدُوا۟ مَنَٰفِعَ لَهُمْ وَيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ فِىٓ أَيَّامٍ مَّعْلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْبَآئِسَ ٱلْفَقِيرَ
022/029:ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ
022/030:ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيْرٌ لَّهُۥ عِندَ رَبِّهِۦ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ فَٱجْتَنِبُوا۟ ٱلرِّجْسَ مِنَ ٱلْأَوْثَٰنِ وَٱجْتَنِبُوا۟ قَوْلَ ٱلزُّورِ
022/031:حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِى بِهِ ٱلرِّيحُ فِى مَكَانٍ سَحِيقٍ
022/032:ذَٰلِكَ وَمَن يُعَظِّمْ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقْوَى ٱلْقُلُوبِ
022/033:لَكُمْ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِ
022/034:وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ فَإِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَلَهُۥٓ أَسْلِمُوا۟ وَبَشِّرِ ٱلْمُخْبِتِينَ
022/035:ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِى ٱلصَّلَوٰةِ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
022/036:وَٱلْبُدْنَ جَعَلْنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ كَذَٰلِكَ سَخَّرْنَٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
022/037:لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَبَشِّرِ ٱلْمُحْسِنِينَ
022/038:إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ
022/039:أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمْ ظُلِمُوا۟ وَإِنَّ ٱللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ
022/040:ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِم بِغَيْرِ حَقٍّ إِلَّآ أَن يَقُولُوا۟ رَبُّنَا ٱللَّهُ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ صَوَٰمِعُ وَبِيَعٌ وَصَلَوَٰتٌ وَمَسَٰجِدُ يُذْكَرُ فِيهَا ٱسْمُ ٱللَّهِ كَثِيرًا وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُۥٓ إِنَّ ٱللَّهَ لَقَوِىٌّ عَزِيزٌ
022/041:ٱلَّذِينَ إِن مَّكَّنَّٰهُمْ فِى ٱلْأَرْضِ أَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ وَأَمَرُوا۟ بِٱلْمَعْرُوفِ وَنَهَوْا۟ عَنِ ٱلْمُنكَرِ وَلِلَّهِ عَٰقِبَةُ ٱلْأُمُورِ
022/042:وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ
022/043:وَقَوْمُ إِبْرَٰهِيمَ وَقَوْمُ لُوطٍ
022/044:وَأَصْحَٰبُ مَدْيَنَ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَٰفِرِينَ ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ
022/045:فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَٰهَا وَهِىَ ظَالِمَةٌ فَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ
022/046:أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى ٱلْأَبْصَٰرُ وَلَٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِى فِى ٱلصُّدُورِ
022/047:وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَن يُخْلِفَ ٱللَّهُ وَعْدَهُۥ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ
022/048:وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِىَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَىَّ ٱلْمَصِيرُ
022/049:قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمْ نَذِيرٌ مُّبِينٌ
022/050:فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
022/051:وَٱلَّذِينَ سَعَوْا۟ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
022/052:وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِىٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلْقَى ٱلشَّيْطَٰنُ فِىٓ أُمْنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلْقِى ٱلشَّيْطَٰنُ ثُمَّ يُحْكِمُ ٱللَّهُ ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
022/053:لِّيَجْعَلَ مَا يُلْقِى ٱلشَّيْطَٰنُ فِتْنَةً لِّلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ ٱلظَّٰلِمِينَ لَفِى شِقَاقٍۭ بَعِيدٍ
022/054:وَلِيَعْلَمَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا۟ بِهِۦ فَتُخْبِتَ لَهُۥ قُلُوبُهُمْ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓا۟ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
022/055:وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ فِى مِرْيَةٍ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ
022/056:ٱلْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فِى جَنَّٰتِ ٱلنَّعِيمِ
022/057:وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَا فَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
022/058:وَٱلَّذِينَ هَاجَرُوا۟ فِى سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓا۟ أَوْ مَاتُوا۟ لَيَرْزُقَنَّهُمُ ٱللَّهُ رِزْقًا حَسَنًا وَإِنَّ ٱللَّهَ لَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
022/059:لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُۥ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمٌ
022/060:ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِىَ عَلَيْهِ لَيَنصُرَنَّهُ ٱللَّهُ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٌ
022/061:ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَأَنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌ
022/062:ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِۦ هُوَ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ
022/063:أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَتُصْبِحُ ٱلْأَرْضُ مُخْضَرَّةً إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
022/064:لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
022/065:أَلَمْ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلْأَرْضِ وَٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَيُمْسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلْأَرْضِ إِلَّا بِإِذْنِهِۦٓ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌ رَّحِيمٌ
022/066:وَهُوَ ٱلَّذِىٓ أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ
022/067:لِّكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ فَلَا يُنَٰزِعُنَّكَ فِى ٱلْأَمْرِ وَٱدْعُ إِلَىٰ رَبِّكَ إِنَّكَ لَعَلَىٰ هُدًى مُّسْتَقِيمٍ
022/068:وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ
022/069:ٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
022/070:أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّ ذَٰلِكَ فِى كِتَٰبٍ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
022/071:وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًا وَمَا لَيْسَ لَهُم بِهِۦ عِلْمٌ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ
022/072:وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ تَعْرِفُ فِى وُجُوهِ ٱلَّذِينَ كَفَرُوا۟ ٱلْمُنكَرَ يَكَادُونَ يَسْطُونَ بِٱلَّذِينَ يَتْلُونَ عَلَيْهِمْ ءَايَٰتِنَا قُلْ أَفَأُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكُمُ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُوا۟ وَبِئْسَ ٱلْمَصِيرُ
022/073:يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلٌ فَٱسْتَمِعُوا۟ لَهُۥٓ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَن يَخْلُقُوا۟ ذُبَابًا وَلَوِ ٱجْتَمَعُوا۟ لَهُۥ وَإِن يَسْلُبْهُمُ ٱلذُّبَابُ شَيْـًٔا لَّا يَسْتَنقِذُوهُ مِنْهُ ضَعُفَ ٱلطَّالِبُ وَٱلْمَطْلُوبُ
022/074:مَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِنَّ ٱللَّهَ لَقَوِىٌّ عَزِيزٌ
022/075:ٱللَّهُ يَصْطَفِى مِنَ ٱلْمَلَٰٓئِكَةِ رُسُلًا وَمِنَ ٱلنَّاسِ إِنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌ
022/076:يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
022/077:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱرْكَعُوا۟ وَٱسْجُدُوا۟ وَٱعْبُدُوا۟ رَبَّكُمْ وَٱفْعَلُوا۟ ٱلْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ
022/078:وَجَٰهِدُوا۟ فِى ٱللَّهِ حَقَّ جِهَادِهِۦ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِى ٱلدِّينِ مِنْ حَرَجٍ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَ هُوَ سَمَّىٰكُمُ ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِى هَٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱعْتَصِمُوا۟ بِٱللَّهِ هُوَ مَوْلَىٰكُمْ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ
023/001: قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَ
023/002:ٱلَّذِينَ هُمْ فِى صَلَاتِهِمْ خَٰشِعُونَ
023/003:وَٱلَّذِينَ هُمْ عَنِ ٱللَّغْوِ مُعْرِضُونَ
023/004:وَٱلَّذِينَ هُمْ لِلزَّكَوٰةِ فَٰعِلُونَ
023/005:وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
023/006:إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
023/007:فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
023/008:وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
023/009:وَٱلَّذِينَ هُمْ عَلَىٰ صَلَوَٰتِهِمْ يُحَافِظُونَ
023/010:أُو۟لَٰٓئِكَ هُمُ ٱلْوَٰرِثُونَ
023/011:ٱلَّذِينَ يَرِثُونَ ٱلْفِرْدَوْسَ هُمْ فِيهَا خَٰلِدُونَ
023/012:وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن سُلَٰلَةٍ مِّن طِينٍ
023/013:ثُمَّ جَعَلْنَٰهُ نُطْفَةً فِى قَرَارٍ مَّكِينٍ
023/014:ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةً فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةً فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٰمًا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمًا ثُمَّ أَنشَأْنَٰهُ خَلْقًا ءَاخَرَ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَ
023/015:ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ
023/016:ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ تُبْعَثُونَ
023/017:وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلْخَلْقِ غَٰفِلِينَ
023/018:وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَسْكَنَّٰهُ فِى ٱلْأَرْضِ وَإِنَّا عَلَىٰ ذَهَابٍۭ بِهِۦ لَقَٰدِرُونَ
023/019:فَأَنشَأْنَا لَكُم بِهِۦ جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ لَّكُمْ فِيهَا فَوَٰكِهُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ
023/020:وَشَجَرَةً تَخْرُجُ مِن طُورِ سَيْنَآءَ تَنۢبُتُ بِٱلدُّهْنِ وَصِبْغٍ لِّلْءَاكِلِينَ
023/021:وَإِنَّ لَكُمْ فِى ٱلْأَنْعَٰمِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِى بُطُونِهَا وَلَكُمْ فِيهَا مَنَٰفِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَ
023/022:وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ
023/023:وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ أَفَلَا تَتَّقُونَ
023/024:فَقَالَ ٱلْمَلَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا هَٰذَآ إِلَّا بَشَرٌ مِّثْلُكُمْ يُرِيدُ أَن يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَآءَ ٱللَّهُ لَأَنزَلَ مَلَٰٓئِكَةً مَّا سَمِعْنَا بِهَٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ
023/025:إِنْ هُوَ إِلَّا رَجُلٌۢ بِهِۦ جِنَّةٌ فَتَرَبَّصُوا۟ بِهِۦ حَتَّىٰ حِينٍ
023/026:قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ
023/027:فَأَوْحَيْنَآ إِلَيْهِ أَنِ ٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ فَٱسْلُكْ فِيهَا مِن كُلٍّ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ مِنْهُمْ وَلَا تُخَٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ إِنَّهُم مُّغْرَقُونَ
023/028:فَإِذَا ٱسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلْفُلْكِ فَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى نَجَّىٰنَا مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
023/029:وَقُل رَّبِّ أَنزِلْنِى مُنزَلًا مُّبَارَكًا وَأَنتَ خَيْرُ ٱلْمُنزِلِينَ
023/030:إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ وَإِن كُنَّا لَمُبْتَلِينَ
023/031:ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ
023/032:فَأَرْسَلْنَا فِيهِمْ رَسُولًا مِّنْهُمْ أَنِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۥٓ أَفَلَا تَتَّقُونَ
023/033:وَقَالَ ٱلْمَلَأُ مِن قَوْمِهِ ٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِلِقَآءِ ٱلْءَاخِرَةِ وَأَتْرَفْنَٰهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا مَا هَٰذَآ إِلَّا بَشَرٌ مِّثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ
023/034:وَلَئِنْ أَطَعْتُم بَشَرًا مِّثْلَكُمْ إِنَّكُمْ إِذًا لَّخَٰسِرُونَ
023/035:أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَٰمًا أَنَّكُم مُّخْرَجُونَ
023/036:هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ
023/037:إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ
023/038:إِنْ هُوَ إِلَّا رَجُلٌ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا وَمَا نَحْنُ لَهُۥ بِمُؤْمِنِينَ
023/039:قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ
023/040:قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَٰدِمِينَ
023/041:فَأَخَذَتْهُمُ ٱلصَّيْحَةُ بِٱلْحَقِّ فَجَعَلْنَٰهُمْ غُثَآءً فَبُعْدًا لِّلْقَوْمِ ٱلظَّٰلِمِينَ
023/042:ثُمَّ أَنشَأْنَا مِنۢ بَعْدِهِمْ قُرُونًا ءَاخَرِينَ
023/043:مَا تَسْبِقُ مِنْ أُمَّةٍ أَجَلَهَا وَمَا يَسْتَـْٔخِرُونَ
023/044:ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَا كُلَّ مَا جَآءَ أُمَّةً رَّسُولُهَا كَذَّبُوهُ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا وَجَعَلْنَٰهُمْ أَحَادِيثَ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ
023/045:ثُمَّ أَرْسَلْنَا مُوسَىٰ وَأَخَاهُ هَٰرُونَ بِـَٔايَٰتِنَا وَسُلْطَٰنٍ مُّبِينٍ
023/046:إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًا عَالِينَ
023/047:فَقَالُوٓا۟ أَنُؤْمِنُ لِبَشَرَيْنِ مِثْلِنَا وَقَوْمُهُمَا لَنَا عَٰبِدُونَ
023/048:فَكَذَّبُوهُمَا فَكَانُوا۟ مِنَ ٱلْمُهْلَكِينَ
023/049:وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ لَعَلَّهُمْ يَهْتَدُونَ
023/050:وَجَعَلْنَا ٱبْنَ مَرْيَمَ وَأُمَّهُۥٓ ءَايَةً وَءَاوَيْنَٰهُمَآ إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ
023/051:يَٰٓأَيُّهَا ٱلرُّسُلُ كُلُوا۟ مِنَ ٱلطَّيِّبَٰتِ وَٱعْمَلُوا۟ صَٰلِحًا إِنِّى بِمَا تَعْمَلُونَ عَلِيمٌ
023/052:وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةً وَٰحِدَةً وَأَنَا۠ رَبُّكُمْ فَٱتَّقُونِ
023/053:فَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ زُبُرًا كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ
023/054:فَذَرْهُمْ فِى غَمْرَتِهِمْ حَتَّىٰ حِينٍ
023/055:أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِۦ مِن مَّالٍ وَبَنِينَ
023/056:نُسَارِعُ لَهُمْ فِى ٱلْخَيْرَٰتِ بَل لَّا يَشْعُرُونَ
023/057:إِنَّ ٱلَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ
023/058:وَٱلَّذِينَ هُم بِـَٔايَٰتِ رَبِّهِمْ يُؤْمِنُونَ
023/059:وَٱلَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ
023/060:وَٱلَّذِينَ يُؤْتُونَ مَآ ءَاتَوا۟ وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَٰجِعُونَ
023/061:أُو۟لَٰٓئِكَ يُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَهُمْ لَهَا سَٰبِقُونَ
023/062:وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَٰبٌ يَنطِقُ بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
023/063:بَلْ قُلُوبُهُمْ فِى غَمْرَةٍ مِّنْ هَٰذَا وَلَهُمْ أَعْمَٰلٌ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَٰمِلُونَ
023/064:حَتَّىٰٓ إِذَآ أَخَذْنَا مُتْرَفِيهِم بِٱلْعَذَابِ إِذَا هُمْ يَجْـَٔرُونَ
023/065:لَا تَجْـَٔرُوا۟ ٱلْيَوْمَ إِنَّكُم مِّنَّا لَا تُنصَرُونَ
023/066:قَدْ كَانَتْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ تَنكِصُونَ
023/067:مُسْتَكْبِرِينَ بِهِۦ سَٰمِرًا تَهْجُرُونَ
023/068:أَفَلَمْ يَدَّبَّرُوا۟ ٱلْقَوْلَ أَمْ جَآءَهُم مَّا لَمْ يَأْتِ ءَابَآءَهُمُ ٱلْأَوَّلِينَ
023/069:أَمْ لَمْ يَعْرِفُوا۟ رَسُولَهُمْ فَهُمْ لَهُۥ مُنكِرُونَ
023/070:أَمْ يَقُولُونَ بِهِۦ جِنَّةٌۢ بَلْ جَآءَهُم بِٱلْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَٰرِهُونَ
023/071:وَلَوِ ٱتَّبَعَ ٱلْحَقُّ أَهْوَآءَهُمْ لَفَسَدَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ وَمَن فِيهِنَّ بَلْ أَتَيْنَٰهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَ
023/072:أَمْ تَسْـَٔلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
023/073:وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
023/074:وَإِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ عَنِ ٱلصِّرَٰطِ لَنَٰكِبُونَ
023/075:وَلَوْ رَحِمْنَٰهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا۟ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
023/076:وَلَقَدْ أَخَذْنَٰهُم بِٱلْعَذَابِ فَمَا ٱسْتَكَانُوا۟ لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ
023/077:حَتَّىٰٓ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ
023/078:وَهُوَ ٱلَّذِىٓ أَنشَأَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
023/079:وَهُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
023/080:وَهُوَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ وَلَهُ ٱخْتِلَٰفُ ٱلَّيْلِ وَٱلنَّهَارِ أَفَلَا تَعْقِلُونَ
023/081:بَلْ قَالُوا۟ مِثْلَ مَا قَالَ ٱلْأَوَّلُونَ
023/082:قَالُوٓا۟ أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
023/083:لَقَدْ وُعِدْنَا نَحْنُ وَءَابَآؤُنَا هَٰذَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
023/084:قُل لِّمَنِ ٱلْأَرْضُ وَمَن فِيهَآ إِن كُنتُمْ تَعْلَمُونَ
023/085:سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَذَكَّرُونَ
023/086:قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ ٱلسَّبْعِ وَرَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ
023/087:سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ
023/088:قُلْ مَنۢ بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ
023/089:سَيَقُولُونَ لِلَّهِ قُلْ فَأَنَّىٰ تُسْحَرُونَ
023/090:بَلْ أَتَيْنَٰهُم بِٱلْحَقِّ وَإِنَّهُمْ لَكَٰذِبُونَ
023/091:مَا ٱتَّخَذَ ٱللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُۥ مِنْ إِلَٰهٍ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍۭ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
023/092:عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
023/093:قُل رَّبِّ إِمَّا تُرِيَنِّى مَا يُوعَدُونَ
023/094:رَبِّ فَلَا تَجْعَلْنِى فِى ٱلْقَوْمِ ٱلظَّٰلِمِينَ
023/095:وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَٰدِرُونَ
023/096:ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ ٱلسَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ
023/097:وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَٰتِ ٱلشَّيَٰطِينِ
023/098:وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ
023/099:حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ رَبِّ ٱرْجِعُونِ
023/100:لَعَلِّىٓ أَعْمَلُ صَٰلِحًا فِيمَا تَرَكْتُ كَلَّآ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَا وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ
023/101:فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَآءَلُونَ
023/102:فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
023/103:وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فِى جَهَنَّمَ خَٰلِدُونَ
023/104:تَلْفَحُ وُجُوهَهُمُ ٱلنَّارُ وَهُمْ فِيهَا كَٰلِحُونَ
023/105:أَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَكُنتُم بِهَا تُكَذِّبُونَ
023/106:قَالُوا۟ رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْمًا ضَآلِّينَ
023/107:رَبَّنَآ أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَٰلِمُونَ
023/108:قَالَ ٱخْسَـُٔوا۟ فِيهَا وَلَا تُكَلِّمُونِ
023/109:إِنَّهُۥ كَانَ فَرِيقٌ مِّنْ عِبَادِى يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا وَٱرْحَمْنَا وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ
023/110:فَٱتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰٓ أَنسَوْكُمْ ذِكْرِى وَكُنتُم مِّنْهُمْ تَضْحَكُونَ
023/111:إِنِّى جَزَيْتُهُمُ ٱلْيَوْمَ بِمَا صَبَرُوٓا۟ أَنَّهُمْ هُمُ ٱلْفَآئِزُونَ
023/112:قَٰلَ كَمْ لَبِثْتُمْ فِى ٱلْأَرْضِ عَدَدَ سِنِينَ
023/113:قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ فَسْـَٔلِ ٱلْعَآدِّينَ
023/114:قَٰلَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَ
023/115:أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَٰكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ
023/116:فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْكَرِيمِ
023/117:وَمَن يَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ لَا بُرْهَٰنَ لَهُۥ بِهِۦ فَإِنَّمَا حِسَابُهُۥ عِندَ رَبِّهِۦٓ إِنَّهُۥ لَا يُفْلِحُ ٱلْكَٰفِرُونَ
023/118:وَقُل رَّبِّ ٱغْفِرْ وَٱرْحَمْ وَأَنتَ خَيْرُ ٱلرَّٰحِمِينَ
024/001: سُورَةٌ أَنزَلْنَٰهَا وَفَرَضْنَٰهَا وَأَنزَلْنَا فِيهَآ ءَايَٰتٍۭ بَيِّنَٰتٍ لَّعَلَّكُمْ تَذَكَّرُونَ
024/002:ٱلزَّانِيَةُ وَٱلزَّانِى فَٱجْلِدُوا۟ كُلَّ وَٰحِدٍ مِّنْهُمَا مِا۟ئَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِى دِينِ ٱللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَآئِفَةٌ مِّنَ ٱلْمُؤْمِنِينَ
024/003:ٱلزَّانِى لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلْمُؤْمِنِينَ
024/004:وَٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ثُمَّ لَمْ يَأْتُوا۟ بِأَرْبَعَةِ شُهَدَآءَ فَٱجْلِدُوهُمْ ثَمَٰنِينَ جَلْدَةً وَلَا تَقْبَلُوا۟ لَهُمْ شَهَٰدَةً أَبَدًا وَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
024/005:إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
024/006:وَٱلَّذِينَ يَرْمُونَ أَزْوَٰجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَآءُ إِلَّآ أَنفُسُهُمْ فَشَهَٰدَةُ أَحَدِهِمْ أَرْبَعُ شَهَٰدَٰتٍۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَ
024/007:وَٱلْخَٰمِسَةُ أَنَّ لَعْنَتَ ٱللَّهِ عَلَيْهِ إِن كَانَ مِنَ ٱلْكَٰذِبِينَ
024/008:وَيَدْرَؤُا۟ عَنْهَا ٱلْعَذَابَ أَن تَشْهَدَ أَرْبَعَ شَهَٰدَٰتٍۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلْكَٰذِبِينَ
024/009:وَٱلْخَٰمِسَةَ أَنَّ غَضَبَ ٱللَّهِ عَلَيْهَآ إِن كَانَ مِنَ ٱلصَّٰدِقِينَ
024/010:وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِيمٌ
024/011:إِنَّ ٱلَّذِينَ جَآءُو بِٱلْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرًّا لَّكُم بَلْ هُوَ خَيْرٌ لَّكُمْ لِكُلِّ ٱمْرِئٍ مِّنْهُم مَّا ٱكْتَسَبَ مِنَ ٱلْإِثْمِ وَٱلَّذِى تَوَلَّىٰ كِبْرَهُۥ مِنْهُمْ لَهُۥ عَذَابٌ عَظِيمٌ
024/012:لَّوْلَآ إِذْ سَمِعْتُمُوهُ ظَنَّ ٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا۟ هَٰذَآ إِفْكٌ مُّبِينٌ
024/013:لَّوْلَا جَآءُو عَلَيْهِ بِأَرْبَعَةِ شُهَدَآءَ فَإِذْ لَمْ يَأْتُوا۟ بِٱلشُّهَدَآءِ فَأُو۟لَٰٓئِكَ عِندَ ٱللَّهِ هُمُ ٱلْكَٰذِبُونَ
024/014:وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ لَمَسَّكُمْ فِى مَآ أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ
024/015:إِذْ تَلَقَّوْنَهُۥ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِۦ عِلْمٌ وَتَحْسَبُونَهُۥ هَيِّنًا وَهُوَ عِندَ ٱللَّهِ عَظِيمٌ
024/016:وَلَوْلَآ إِذْ سَمِعْتُمُوهُ قُلْتُم مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَٰذَا سُبْحَٰنَكَ هَٰذَا بُهْتَٰنٌ عَظِيمٌ
024/017:يَعِظُكُمُ ٱللَّهُ أَن تَعُودُوا۟ لِمِثْلِهِۦٓ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ
024/018:وَيُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْءَايَٰتِ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
024/019:إِنَّ ٱلَّذِينَ يُحِبُّونَ أَن تَشِيعَ ٱلْفَٰحِشَةُ فِى ٱلَّذِينَ ءَامَنُوا۟ لَهُمْ عَذَابٌ أَلِيمٌ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
024/020:وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ وَأَنَّ ٱللَّهَ رَءُوفٌ رَّحِيمٌ
024/021:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ وَمَن يَتَّبِعْ خُطُوَٰتِ ٱلشَّيْطَٰنِ فَإِنَّهُۥ يَأْمُرُ بِٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ أَبَدًا وَلَٰكِنَّ ٱللَّهَ يُزَكِّى مَن يَشَآءُ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
024/022:وَلَا يَأْتَلِ أُو۟لُوا۟ ٱلْفَضْلِ مِنكُمْ وَٱلسَّعَةِ أَن يُؤْتُوٓا۟ أُو۟لِى ٱلْقُرْبَىٰ وَٱلْمَسَٰكِينَ وَٱلْمُهَٰجِرِينَ فِى سَبِيلِ ٱللَّهِ وَلْيَعْفُوا۟ وَلْيَصْفَحُوٓا۟ أَلَا تُحِبُّونَ أَن يَغْفِرَ ٱللَّهُ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
024/023:إِنَّ ٱلَّذِينَ يَرْمُونَ ٱلْمُحْصَنَٰتِ ٱلْغَٰفِلَٰتِ ٱلْمُؤْمِنَٰتِ لُعِنُوا۟ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ
024/024:يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
024/025:يَوْمَئِذٍ يُوَفِّيهِمُ ٱللَّهُ دِينَهُمُ ٱلْحَقَّ وَيَعْلَمُونَ أَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ ٱلْمُبِينُ
024/026:ٱلْخَبِيثَٰتُ لِلْخَبِيثِينَ وَٱلْخَبِيثُونَ لِلْخَبِيثَٰتِ وَٱلطَّيِّبَٰتُ لِلطَّيِّبِينَ وَٱلطَّيِّبُونَ لِلطَّيِّبَٰتِ أُو۟لَٰٓئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
024/027:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا۟ وَتُسَلِّمُوا۟ عَلَىٰٓ أَهْلِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ
024/028:فَإِن لَّمْ تَجِدُوا۟ فِيهَآ أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ وَإِن قِيلَ لَكُمُ ٱرْجِعُوا۟ فَٱرْجِعُوا۟ هُوَ أَزْكَىٰ لَكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
024/029:لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا۟ بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَٰعٌ لَّكُمْ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
024/030:قُل لِّلْمُؤْمِنِينَ يَغُضُّوا۟ مِنْ أَبْصَٰرِهِمْ وَيَحْفَظُوا۟ فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا يَصْنَعُونَ
024/031:وَقُل لِّلْمُؤْمِنَٰتِ يَغْضُضْنَ مِنْ أَبْصَٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوٓا۟ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
024/032:وَأَنكِحُوا۟ ٱلْأَيَٰمَىٰ مِنكُمْ وَٱلصَّٰلِحِينَ مِنْ عِبَادِكُمْ وَإِمَآئِكُمْ إِن يَكُونُوا۟ فُقَرَآءَ يُغْنِهِمُ ٱللَّهُ مِن فَضْلِهِۦ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
024/033:وَلْيَسْتَعْفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَٱلَّذِينَ يَبْتَغُونَ ٱلْكِتَٰبَ مِمَّا مَلَكَتْ أَيْمَٰنُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِىٓ ءَاتَىٰكُمْ وَلَا تُكْرِهُوا۟ فَتَيَٰتِكُمْ عَلَى ٱلْبِغَآءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا۟ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعْدِ إِكْرَٰهِهِنَّ غَفُورٌ رَّحِيمٌ
024/034:وَلَقَدْ أَنزَلْنَآ إِلَيْكُمْ ءَايَٰتٍ مُّبَيِّنَٰتٍ وَمَثَلًا مِّنَ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ
024/035:ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ مَثَلُ نُورِهِۦ كَمِشْكَوٰةٍ فِيهَا مِصْبَاحٌ ٱلْمِصْبَاحُ فِى زُجَاجَةٍ ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّىٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَٰرَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِىٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِى ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَٰلَ لِلنَّاسِ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
024/036:فِى بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا ٱسْمُهُۥ يُسَبِّحُ لَهُۥ فِيهَا بِٱلْغُدُوِّ وَٱلْءَاصَالِ
024/037:رِجَالٌ لَّا تُلْهِيهِمْ تِجَٰرَةٌ وَلَا بَيْعٌ عَن ذِكْرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ ٱلْقُلُوبُ وَٱلْأَبْصَٰرُ
024/038:لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا عَمِلُوا۟ وَيَزِيدَهُم مِّن فَضْلِهِۦ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ
024/039:وَٱلَّذِينَ كَفَرُوٓا۟ أَعْمَٰلُهُمْ كَسَرَابٍۭ بِقِيعَةٍ يَحْسَبُهُ ٱلظَّمْـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمْ يَجِدْهُ شَيْـًٔا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
024/040:أَوْ كَظُلُمَٰتٍ فِى بَحْرٍ لُّجِّىٍّ يَغْشَىٰهُ مَوْجٌ مِّن فَوْقِهِۦ مَوْجٌ مِّن فَوْقِهِۦ سَحَابٌ ظُلُمَٰتٌۢ بَعْضُهَا فَوْقَ بَعْضٍ إِذَآ أَخْرَجَ يَدَهُۥ لَمْ يَكَدْ يَرَىٰهَا وَمَن لَّمْ يَجْعَلِ ٱللَّهُ لَهُۥ نُورًا فَمَا لَهُۥ مِن نُّورٍ
024/041:أَلَمْ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلطَّيْرُ صَٰٓفَّٰتٍ كُلٌّ قَدْ عَلِمَ صَلَاتَهُۥ وَتَسْبِيحَهُۥ وَٱللَّهُ عَلِيمٌۢ بِمَا يَفْعَلُونَ
024/042:وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
024/043:أَلَمْ تَرَ أَنَّ ٱللَّهَ يُزْجِى سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُۥ ثُمَّ يَجْعَلُهُۥ رُكَامًا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٍ فِيهَا مِنۢ بَرَدٍ فَيُصِيبُ بِهِۦ مَن يَشَآءُ وَيَصْرِفُهُۥ عَن مَّن يَشَآءُ يَكَادُ سَنَا بَرْقِهِۦ يَذْهَبُ بِٱلْأَبْصَٰرِ
024/044:يُقَلِّبُ ٱللَّهُ ٱلَّيْلَ وَٱلنَّهَارَ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّأُو۟لِى ٱلْأَبْصَٰرِ
024/045:وَٱللَّهُ خَلَقَ كُلَّ دَآبَّةٍ مِّن مَّآءٍ فَمِنْهُم مَّن يَمْشِى عَلَىٰ بَطْنِهِۦ وَمِنْهُم مَّن يَمْشِى عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِى عَلَىٰٓ أَرْبَعٍ يَخْلُقُ ٱللَّهُ مَا يَشَآءُ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
024/046:لَّقَدْ أَنزَلْنَآ ءَايَٰتٍ مُّبَيِّنَٰتٍ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
024/047:وَيَقُولُونَ ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّنۢ بَعْدِ ذَٰلِكَ وَمَآ أُو۟لَٰٓئِكَ بِٱلْمُؤْمِنِينَ
024/048:وَإِذَا دُعُوٓا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ
024/049:وَإِن يَكُن لَّهُمُ ٱلْحَقُّ يَأْتُوٓا۟ إِلَيْهِ مُذْعِنِينَ
024/050:أَفِى قُلُوبِهِم مَّرَضٌ أَمِ ٱرْتَابُوٓا۟ أَمْ يَخَافُونَ أَن يَحِيفَ ٱللَّهُ عَلَيْهِمْ وَرَسُولُهُۥ بَلْ أُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
024/051:إِنَّمَا كَانَ قَوْلَ ٱلْمُؤْمِنِينَ إِذَا دُعُوٓا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا۟ سَمِعْنَا وَأَطَعْنَا وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
024/052:وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَيَخْشَ ٱللَّهَ وَيَتَّقْهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَآئِزُونَ
024/053:وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ قُل لَّا تُقْسِمُوا۟ طَاعَةٌ مَّعْرُوفَةٌ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
024/054:قُلْ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ وَإِن تُطِيعُوهُ تَهْتَدُوا۟ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
024/055:وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَيَسْتَخْلِفَنَّهُمْ فِى ٱلْأَرْضِ كَمَا ٱسْتَخْلَفَ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ ٱلَّذِى ٱرْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِى لَا يُشْرِكُونَ بِى شَيْـًٔا وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
024/056:وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
024/057:لَا تَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ مُعْجِزِينَ فِى ٱلْأَرْضِ وَمَأْوَىٰهُمُ ٱلنَّارُ وَلَبِئْسَ ٱلْمَصِيرُ
024/058:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِيَسْتَـْٔذِنكُمُ ٱلَّذِينَ مَلَكَتْ أَيْمَٰنُكُمْ وَٱلَّذِينَ لَمْ يَبْلُغُوا۟ ٱلْحُلُمَ مِنكُمْ ثَلَٰثَ مَرَّٰتٍ مِّن قَبْلِ صَلَوٰةِ ٱلْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعْدِ صَلَوٰةِ ٱلْعِشَآءِ ثَلَٰثُ عَوْرَٰتٍ لَّكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌۢ بَعْدَهُنَّ طَوَّٰفُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٍ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْءَايَٰتِ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
024/059:وَإِذَا بَلَغَ ٱلْأَطْفَٰلُ مِنكُمُ ٱلْحُلُمَ فَلْيَسْتَـْٔذِنُوا۟ كَمَا ٱسْتَـْٔذَنَ ٱلَّذِينَ مِن قَبْلِهِمْ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
024/060:وَٱلْقَوَٰعِدُ مِنَ ٱلنِّسَآءِ ٱلَّٰتِى لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَن يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَٰتٍۭ بِزِينَةٍ وَأَن يَسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
024/061:لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌ وَلَا عَلَىٰٓ أَنفُسِكُمْ أَن تَأْكُلُوا۟ مِنۢ بُيُوتِكُمْ أَوْ بُيُوتِ ءَابَآئِكُمْ أَوْ بُيُوتِ أُمَّهَٰتِكُمْ أَوْ بُيُوتِ إِخْوَٰنِكُمْ أَوْ بُيُوتِ أَخَوَٰتِكُمْ أَوْ بُيُوتِ أَعْمَٰمِكُمْ أَوْ بُيُوتِ عَمَّٰتِكُمْ أَوْ بُيُوتِ أَخْوَٰلِكُمْ أَوْ بُيُوتِ خَٰلَٰتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُۥٓ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُوا۟ جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا۟ عَلَىٰٓ أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ ٱللَّهِ مُبَٰرَكَةً طَيِّبَةً كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْءَايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ
024/062:إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُوا۟ مَعَهُۥ عَلَىٰٓ أَمْرٍ جَامِعٍ لَّمْ يَذْهَبُوا۟ حَتَّىٰ يَسْتَـْٔذِنُوهُ إِنَّ ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ أُو۟لَٰٓئِكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ فَإِذَا ٱسْتَـْٔذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَٱسْتَغْفِرْ لَهُمُ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
024/063:لَّا تَجْعَلُوا۟ دُعَآءَ ٱلرَّسُولِ بَيْنَكُمْ كَدُعَآءِ بَعْضِكُم بَعْضًا قَدْ يَعْلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمْ لِوَاذًا فَلْيَحْذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِۦٓ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ
024/064:أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قَدْ يَعْلَمُ مَآ أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا۟ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ
025/001: تَبَارَكَ ٱلَّذِى نَزَّلَ ٱلْفُرْقَانَ عَلَىٰ عَبْدِهِۦ لِيَكُونَ لِلْعَٰلَمِينَ نَذِيرًا
025/002:ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُۥ شَرِيكٌ فِى ٱلْمُلْكِ وَخَلَقَ كُلَّ شَىْءٍ فَقَدَّرَهُۥ تَقْدِيرًا
025/003:وَٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّا يَخْلُقُونَ شَيْـًٔا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَوٰةً وَلَا نُشُورًا
025/004:وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّآ إِفْكٌ ٱفْتَرَىٰهُ وَأَعَانَهُۥ عَلَيْهِ قَوْمٌ ءَاخَرُونَ فَقَدْ جَآءُو ظُلْمًا وَزُورًا
025/005:وَقَالُوٓا۟ أَسَٰطِيرُ ٱلْأَوَّلِينَ ٱكْتَتَبَهَا فَهِىَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا
025/006:قُلْ أَنزَلَهُ ٱلَّذِى يَعْلَمُ ٱلسِّرَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ كَانَ غَفُورًا رَّحِيمًا
025/007:وَقَالُوا۟ مَالِ هَٰذَا ٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِى فِى ٱلْأَسْوَاقِ لَوْلَآ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُۥ نَذِيرًا
025/008:أَوْ يُلْقَىٰٓ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُۥ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
025/009:ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَٰلَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا
025/010:تَبَارَكَ ٱلَّذِىٓ إِن شَآءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَيَجْعَل لَّكَ قُصُورًۢا
025/011:بَلْ كَذَّبُوا۟ بِٱلسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا
025/012:إِذَا رَأَتْهُم مِّن مَّكَانٍۭ بَعِيدٍ سَمِعُوا۟ لَهَا تَغَيُّظًا وَزَفِيرًا
025/013:وَإِذَآ أُلْقُوا۟ مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا۟ هُنَالِكَ ثُبُورًا
025/014:لَّا تَدْعُوا۟ ٱلْيَوْمَ ثُبُورًا وَٰحِدًا وَٱدْعُوا۟ ثُبُورًا كَثِيرًا
025/015:قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ كَانَتْ لَهُمْ جَزَآءً وَمَصِيرًا
025/016:لَّهُمْ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْـُٔولًا
025/017:وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمْ أَضْلَلْتُمْ عِبَادِى هَٰٓؤُلَآءِ أَمْ هُمْ ضَلُّوا۟ ٱلسَّبِيلَ
025/018:قَالُوا۟ سُبْحَٰنَكَ مَا كَانَ يَنۢبَغِى لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَآءَ وَلَٰكِن مَّتَّعْتَهُمْ وَءَابَآءَهُمْ حَتَّىٰ نَسُوا۟ ٱلذِّكْرَ وَكَانُوا۟ قَوْمًۢا بُورًا
025/019:فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا
025/020:وَمَآ أَرْسَلْنَا قَبْلَكَ مِنَ ٱلْمُرْسَلِينَ إِلَّآ إِنَّهُمْ لَيَأْكُلُونَ ٱلطَّعَامَ وَيَمْشُونَ فِى ٱلْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرًا
025/021:وَقَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا لَوْلَآ أُنزِلَ عَلَيْنَا ٱلْمَلَٰٓئِكَةُ أَوْ نَرَىٰ رَبَّنَا لَقَدِ ٱسْتَكْبَرُوا۟ فِىٓ أَنفُسِهِمْ وَعَتَوْ عُتُوًّا كَبِيرًا
025/022:يَوْمَ يَرَوْنَ ٱلْمَلَٰٓئِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا
025/023:وَقَدِمْنَآ إِلَىٰ مَا عَمِلُوا۟ مِنْ عَمَلٍ فَجَعَلْنَٰهُ هَبَآءً مَّنثُورًا
025/024:أَصْحَٰبُ ٱلْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا
025/025:وَيَوْمَ تَشَقَّقُ ٱلسَّمَآءُ بِٱلْغَمَٰمِ وَنُزِّلَ ٱلْمَلَٰٓئِكَةُ تَنزِيلًا
025/026:ٱلْمُلْكُ يَوْمَئِذٍ ٱلْحَقُّ لِلرَّحْمَٰنِ وَكَانَ يَوْمًا عَلَى ٱلْكَٰفِرِينَ عَسِيرًا
025/027:وَيَوْمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَٰلَيْتَنِى ٱتَّخَذْتُ مَعَ ٱلرَّسُولِ سَبِيلًا
025/028:يَٰوَيْلَتَىٰ لَيْتَنِى لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا
025/029:لَّقَدْ أَضَلَّنِى عَنِ ٱلذِّكْرِ بَعْدَ إِذْ جَآءَنِى وَكَانَ ٱلشَّيْطَٰنُ لِلْإِنسَٰنِ خَذُولًا
025/030:وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا
025/031:وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
025/032:وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ٱلْقُرْءَانُ جُمْلَةً وَٰحِدَةً كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَ وَرَتَّلْنَٰهُ تَرْتِيلًا
025/033:وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَٰكَ بِٱلْحَقِّ وَأَحْسَنَ تَفْسِيرًا
025/034:ٱلَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُو۟لَٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا
025/035:وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرًا
025/036:فَقُلْنَا ٱذْهَبَآ إِلَى ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَدَمَّرْنَٰهُمْ تَدْمِيرًا
025/037:وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا۟ ٱلرُّسُلَ أَغْرَقْنَٰهُمْ وَجَعَلْنَٰهُمْ لِلنَّاسِ ءَايَةً وَأَعْتَدْنَا لِلظَّٰلِمِينَ عَذَابًا أَلِيمًا
025/038:وَعَادًا وَثَمُودَا۟ وَأَصْحَٰبَ ٱلرَّسِّ وَقُرُونًۢا بَيْنَ ذَٰلِكَ كَثِيرًا
025/039:وَكُلًّا ضَرَبْنَا لَهُ ٱلْأَمْثَٰلَ وَكُلًّا تَبَّرْنَا تَتْبِيرًا
025/040:وَلَقَدْ أَتَوْا۟ عَلَى ٱلْقَرْيَةِ ٱلَّتِىٓ أُمْطِرَتْ مَطَرَ ٱلسَّوْءِ أَفَلَمْ يَكُونُوا۟ يَرَوْنَهَا بَلْ كَانُوا۟ لَا يَرْجُونَ نُشُورًا
025/041:وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِى بَعَثَ ٱللَّهُ رَسُولًا
025/042:إِن كَادَ لَيُضِلُّنَا عَنْ ءَالِهَتِنَا لَوْلَآ أَن صَبَرْنَا عَلَيْهَا وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ ٱلْعَذَابَ مَنْ أَضَلُّ سَبِيلًا
025/043:أَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا
025/044:أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّ سَبِيلًا
025/045:أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ ٱلظِّلَّ وَلَوْ شَآءَ لَجَعَلَهُۥ سَاكِنًا ثُمَّ جَعَلْنَا ٱلشَّمْسَ عَلَيْهِ دَلِيلًا
025/046:ثُمَّ قَبَضْنَٰهُ إِلَيْنَا قَبْضًا يَسِيرًا
025/047:وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِبَاسًا وَٱلنَّوْمَ سُبَاتًا وَجَعَلَ ٱلنَّهَارَ نُشُورًا
025/048:وَهُوَ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً طَهُورًا
025/049:لِّنُحْۦِىَ بِهِۦ بَلْدَةً مَّيْتًا وَنُسْقِيَهُۥ مِمَّا خَلَقْنَآ أَنْعَٰمًا وَأَنَاسِىَّ كَثِيرًا
025/050:وَلَقَدْ صَرَّفْنَٰهُ بَيْنَهُمْ لِيَذَّكَّرُوا۟ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًا
025/051:وَلَوْ شِئْنَا لَبَعَثْنَا فِى كُلِّ قَرْيَةٍ نَّذِيرًا
025/052:فَلَا تُطِعِ ٱلْكَٰفِرِينَ وَجَٰهِدْهُم بِهِۦ جِهَادًا كَبِيرًا
025/053:وَهُوَ ٱلَّذِى مَرَجَ ٱلْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا
025/054:وَهُوَ ٱلَّذِى خَلَقَ مِنَ ٱلْمَآءِ بَشَرًا فَجَعَلَهُۥ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا
025/055:وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ وَكَانَ ٱلْكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرًا
025/056:وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
025/057:قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
025/058:وَتَوَكَّلْ عَلَى ٱلْحَىِّ ٱلَّذِى لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِۦ وَكَفَىٰ بِهِۦ بِذُنُوبِ عِبَادِهِۦ خَبِيرًا
025/059:ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ٱلرَّحْمَٰنُ فَسْـَٔلْ بِهِۦ خَبِيرًا
025/060:وَإِذَا قِيلَ لَهُمُ ٱسْجُدُوا۟ لِلرَّحْمَٰنِ قَالُوا۟ وَمَا ٱلرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا
025/061:تَبَارَكَ ٱلَّذِى جَعَلَ فِى ٱلسَّمَآءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَٰجًا وَقَمَرًا مُّنِيرًا
025/062:وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا
025/063:وَعِبَادُ ٱلرَّحْمَٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ ٱلْجَٰهِلُونَ قَالُوا۟ سَلَٰمًا
025/064:وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَٰمًا
025/065:وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا
025/066:إِنَّهَا سَآءَتْ مُسْتَقَرًّا وَمُقَامًا
025/067:وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا
025/068:وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا
025/069:يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا
025/070:إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
025/071:وَمَن تَابَ وَعَمِلَ صَٰلِحًا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابًا
025/072:وَٱلَّذِينَ لَا يَشْهَدُونَ ٱلزُّورَ وَإِذَا مَرُّوا۟ بِٱللَّغْوِ مَرُّوا۟ كِرَامًا
025/073:وَٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَمْ يَخِرُّوا۟ عَلَيْهَا صُمًّا وَعُمْيَانًا
025/074:وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعْيُنٍ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
025/075:أُو۟لَٰٓئِكَ يُجْزَوْنَ ٱلْغُرْفَةَ بِمَا صَبَرُوا۟ وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَٰمًا
025/076:خَٰلِدِينَ فِيهَا حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا
025/077:قُلْ مَا يَعْبَؤُا۟ بِكُمْ رَبِّى لَوْلَا دُعَآؤُكُمْ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًۢا
026/001: طسٓمٓ
026/002:تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ
026/003:لَعَلَّكَ بَٰخِعٌ نَّفْسَكَ أَلَّا يَكُونُوا۟ مُؤْمِنِينَ
026/004:إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ ٱلسَّمَآءِ ءَايَةً فَظَلَّتْ أَعْنَٰقُهُمْ لَهَا خَٰضِعِينَ
026/005:وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ ٱلرَّحْمَٰنِ مُحْدَثٍ إِلَّا كَانُوا۟ عَنْهُ مُعْرِضِينَ
026/006:فَقَدْ كَذَّبُوا۟ فَسَيَأْتِيهِمْ أَنۢبَٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
026/007:أَوَلَمْ يَرَوْا۟ إِلَى ٱلْأَرْضِ كَمْ أَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ
026/008:إِنَّ فِى ذَٰلِكَ لَءَايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
026/009:وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
026/010:وَإِذْ نَادَىٰ رَبُّكَ مُوسَىٰٓ أَنِ ٱئْتِ ٱلْقَوْمَ ٱلظَّٰلِمِينَ
026/011:قَوْمَ فِرْعَوْنَ أَلَا يَتَّقُونَ
026/012:قَالَ رَبِّ إِنِّىٓ أَخَافُ أَن يُكَذِّبُونِ
026/013:وَيَضِيقُ صَدْرِى وَلَا يَنطَلِقُ لِسَانِى فَأَرْسِلْ إِلَىٰ هَٰرُونَ
026/014:وَلَهُمْ عَلَىَّ ذَنۢبٌ فَأَخَافُ أَن يَقْتُلُونِ
026/015:قَالَ كَلَّا فَٱذْهَبَا بِـَٔايَٰتِنَآ إِنَّا مَعَكُم مُّسْتَمِعُونَ
026/016:فَأْتِيَا فِرْعَوْنَ فَقُولَآ إِنَّا رَسُولُ رَبِّ ٱلْعَٰلَمِينَ
026/017:أَنْ أَرْسِلْ مَعَنَا بَنِىٓ إِسْرَٰٓءِيلَ
026/018:قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ
026/019:وَفَعَلْتَ فَعْلَتَكَ ٱلَّتِى فَعَلْتَ وَأَنتَ مِنَ ٱلْكَٰفِرِينَ
026/020:قَالَ فَعَلْتُهَآ إِذًا وَأَنَا۠ مِنَ ٱلضَّآلِّينَ
026/021:فَفَرَرْتُ مِنكُمْ لَمَّا خِفْتُكُمْ فَوَهَبَ لِى رَبِّى حُكْمًا وَجَعَلَنِى مِنَ ٱلْمُرْسَلِينَ
026/022:وَتِلْكَ نِعْمَةٌ تَمُنُّهَا عَلَىَّ أَنْ عَبَّدتَّ بَنِىٓ إِسْرَٰٓءِيلَ
026/023:قَالَ فِرْعَوْنُ وَمَا رَبُّ ٱلْعَٰلَمِينَ
026/024:قَالَ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُم مُّوقِنِينَ
026/025:قَالَ لِمَنْ حَوْلَهُۥٓ أَلَا تَسْتَمِعُونَ
026/026:قَالَ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
026/027:قَالَ إِنَّ رَسُولَكُمُ ٱلَّذِىٓ أُرْسِلَ إِلَيْكُمْ لَمَجْنُونٌ
026/028:قَالَ رَبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَمَا بَيْنَهُمَآ إِن كُنتُمْ تَعْقِلُونَ
026/029:قَالَ لَئِنِ ٱتَّخَذْتَ إِلَٰهًا غَيْرِى لَأَجْعَلَنَّكَ مِنَ ٱلْمَسْجُونِينَ
026/030:قَالَ أَوَلَوْ جِئْتُكَ بِشَىْءٍ مُّبِينٍ
026/031:قَالَ فَأْتِ بِهِۦٓ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
026/032:فَأَلْقَىٰ عَصَاهُ فَإِذَا هِىَ ثُعْبَانٌ مُّبِينٌ
026/033:وَنَزَعَ يَدَهُۥ فَإِذَا هِىَ بَيْضَآءُ لِلنَّٰظِرِينَ
026/034:قَالَ لِلْمَلَإِ حَوْلَهُۥٓ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٌ
026/035:يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُم بِسِحْرِهِۦ فَمَاذَا تَأْمُرُونَ
026/036:قَالُوٓا۟ أَرْجِهْ وَأَخَاهُ وَٱبْعَثْ فِى ٱلْمَدَآئِنِ حَٰشِرِينَ
026/037:يَأْتُوكَ بِكُلِّ سَحَّارٍ عَلِيمٍ
026/038:فَجُمِعَ ٱلسَّحَرَةُ لِمِيقَٰتِ يَوْمٍ مَّعْلُومٍ
026/039:وَقِيلَ لِلنَّاسِ هَلْ أَنتُم مُّجْتَمِعُونَ
026/040:لَعَلَّنَا نَتَّبِعُ ٱلسَّحَرَةَ إِن كَانُوا۟ هُمُ ٱلْغَٰلِبِينَ
026/041:فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالُوا۟ لِفِرْعَوْنَ أَئِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَ
026/042:قَالَ نَعَمْ وَإِنَّكُمْ إِذًا لَّمِنَ ٱلْمُقَرَّبِينَ
026/043:قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ
026/044:فَأَلْقَوْا۟ حِبَالَهُمْ وَعِصِيَّهُمْ وَقَالُوا۟ بِعِزَّةِ فِرْعَوْنَ إِنَّا لَنَحْنُ ٱلْغَٰلِبُونَ
026/045:فَأَلْقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ
026/046:فَأُلْقِىَ ٱلسَّحَرَةُ سَٰجِدِينَ
026/047:قَالُوٓا۟ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَ
026/048:رَبِّ مُوسَىٰ وَهَٰرُونَ
026/049:قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ فَلَسَوْفَ تَعْلَمُونَ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍ وَلَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
026/050:قَالُوا۟ لَا ضَيْرَ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ
026/051:إِنَّا نَطْمَعُ أَن يَغْفِرَ لَنَا رَبُّنَا خَطَٰيَٰنَآ أَن كُنَّآ أَوَّلَ ٱلْمُؤْمِنِينَ
026/052:وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِىٓ إِنَّكُم مُّتَّبَعُونَ
026/053:فَأَرْسَلَ فِرْعَوْنُ فِى ٱلْمَدَآئِنِ حَٰشِرِينَ
026/054:إِنَّ هَٰٓؤُلَآءِ لَشِرْذِمَةٌ قَلِيلُونَ
026/055:وَإِنَّهُمْ لَنَا لَغَآئِظُونَ
026/056:وَإِنَّا لَجَمِيعٌ حَٰذِرُونَ
026/057:فَأَخْرَجْنَٰهُم مِّن جَنَّٰتٍ وَعُيُونٍ
026/058:وَكُنُوزٍ وَمَقَامٍ كَرِيمٍ
026/059:كَذَٰلِكَ وَأَوْرَثْنَٰهَا بَنِىٓ إِسْرَٰٓءِيلَ
026/060:فَأَتْبَعُوهُم مُّشْرِقِينَ
026/061:فَلَمَّا تَرَٰٓءَا ٱلْجَمْعَانِ قَالَ أَصْحَٰبُ مُوسَىٰٓ إِنَّا لَمُدْرَكُونَ
026/062:قَالَ كَلَّآ إِنَّ مَعِىَ رَبِّى سَيَهْدِينِ
026/063:فَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْبَحْرَ فَٱنفَلَقَ فَكَانَ كُلُّ فِرْقٍ كَٱلطَّوْدِ ٱلْعَظِيمِ
026/064:وَأَزْلَفْنَا ثَمَّ ٱلْءَاخَرِينَ
026/065:وَأَنجَيْنَا مُوسَىٰ وَمَن مَّعَهُۥٓ أَجْمَعِينَ
026/066:ثُمَّ أَغْرَقْنَا ٱلْءَاخَرِينَ
026/067:إِنَّ فِى ذَٰلِكَ لَءَايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
026/068:وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
026/069:وَٱتْلُ عَلَيْهِمْ نَبَأَ إِبْرَٰهِيمَ
026/070:إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا تَعْبُدُونَ
026/071:قَالُوا۟ نَعْبُدُ أَصْنَامًا فَنَظَلُّ لَهَا عَٰكِفِينَ
026/072:قَالَ هَلْ يَسْمَعُونَكُمْ إِذْ تَدْعُونَ
026/073:أَوْ يَنفَعُونَكُمْ أَوْ يَضُرُّونَ
026/074:قَالُوا۟ بَلْ وَجَدْنَآ ءَابَآءَنَا كَذَٰلِكَ يَفْعَلُونَ
026/075:قَالَ أَفَرَءَيْتُم مَّا كُنتُمْ تَعْبُدُونَ
026/076:أَنتُمْ وَءَابَآؤُكُمُ ٱلْأَقْدَمُونَ
026/077:فَإِنَّهُمْ عَدُوٌّ لِّىٓ إِلَّا رَبَّ ٱلْعَٰلَمِينَ
026/078:ٱلَّذِى خَلَقَنِى فَهُوَ يَهْدِينِ
026/079:وَٱلَّذِى هُوَ يُطْعِمُنِى وَيَسْقِينِ
026/080:وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ
026/081:وَٱلَّذِى يُمِيتُنِى ثُمَّ يُحْيِينِ
026/082:وَٱلَّذِىٓ أَطْمَعُ أَن يَغْفِرَ لِى خَطِيٓـَٔتِى يَوْمَ ٱلدِّينِ
026/083:رَبِّ هَبْ لِى حُكْمًا وَأَلْحِقْنِى بِٱلصَّٰلِحِينَ
026/084:وَٱجْعَل لِّى لِسَانَ صِدْقٍ فِى ٱلْءَاخِرِينَ
026/085:وَٱجْعَلْنِى مِن وَرَثَةِ جَنَّةِ ٱلنَّعِيمِ
026/086:وَٱغْفِرْ لِأَبِىٓ إِنَّهُۥ كَانَ مِنَ ٱلضَّآلِّينَ
026/087:وَلَا تُخْزِنِى يَوْمَ يُبْعَثُونَ
026/088:يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ
026/089:إِلَّا مَنْ أَتَى ٱللَّهَ بِقَلْبٍ سَلِيمٍ
026/090:وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ
026/091:وَبُرِّزَتِ ٱلْجَحِيمُ لِلْغَاوِينَ
026/092:وَقِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تَعْبُدُونَ
026/093:مِن دُونِ ٱللَّهِ هَلْ يَنصُرُونَكُمْ أَوْ يَنتَصِرُونَ
026/094:فَكُبْكِبُوا۟ فِيهَا هُمْ وَٱلْغَاوُۥنَ
026/095:وَجُنُودُ إِبْلِيسَ أَجْمَعُونَ
026/096:قَالُوا۟ وَهُمْ فِيهَا يَخْتَصِمُونَ
026/097:تَٱللَّهِ إِن كُنَّا لَفِى ضَلَٰلٍ مُّبِينٍ
026/098:إِذْ نُسَوِّيكُم بِرَبِّ ٱلْعَٰلَمِينَ
026/099:وَمَآ أَضَلَّنَآ إِلَّا ٱلْمُجْرِمُونَ
026/100:فَمَا لَنَا مِن شَٰفِعِينَ
026/101:وَلَا صَدِيقٍ حَمِيمٍ
026/102:فَلَوْ أَنَّ لَنَا كَرَّةً فَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ
026/103:إِنَّ فِى ذَٰلِكَ لَءَايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
026/104:وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
026/105:كَذَّبَتْ قَوْمُ نُوحٍ ٱلْمُرْسَلِينَ
026/106:إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ
026/107:إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
026/108:فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
026/109:وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ
026/110:فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
026/111:قَالُوٓا۟ أَنُؤْمِنُ لَكَ وَٱتَّبَعَكَ ٱلْأَرْذَلُونَ
026/112:قَالَ وَمَا عِلْمِى بِمَا كَانُوا۟ يَعْمَلُونَ
026/113:إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ رَبِّى لَوْ تَشْعُرُونَ
026/114:وَمَآ أَنَا۠ بِطَارِدِ ٱلْمُؤْمِنِينَ
026/115:إِنْ أَنَا۠ إِلَّا نَذِيرٌ مُّبِينٌ
026/116:قَالُوا۟ لَئِن لَّمْ تَنتَهِ يَٰنُوحُ لَتَكُونَنَّ مِنَ ٱلْمَرْجُومِينَ
026/117:قَالَ رَبِّ إِنَّ قَوْمِى كَذَّبُونِ
026/118:فَٱفْتَحْ بَيْنِى وَبَيْنَهُمْ فَتْحًا وَنَجِّنِى وَمَن مَّعِىَ مِنَ ٱلْمُؤْمِنِينَ
026/119:فَأَنجَيْنَٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
026/120:ثُمَّ أَغْرَقْنَا بَعْدُ ٱلْبَاقِينَ
026/121:إِنَّ فِى ذَٰلِكَ لَءَايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
026/122:وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
026/123:كَذَّبَتْ عَادٌ ٱلْمُرْسَلِينَ
026/124:إِذْ قَالَ لَهُمْ أَخُوهُمْ هُودٌ أَلَا تَتَّقُونَ
026/125:إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
026/126:فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
026/127:وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ
026/128:أَتَبْنُونَ بِكُلِّ رِيعٍ ءَايَةً تَعْبَثُونَ
026/129:وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ
026/130:وَإِذَا بَطَشْتُم بَطَشْتُمْ جَبَّارِينَ
026/131:فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
026/132:وَٱتَّقُوا۟ ٱلَّذِىٓ أَمَدَّكُم بِمَا تَعْلَمُونَ
026/133:أَمَدَّكُم بِأَنْعَٰمٍ وَبَنِينَ
026/134:وَجَنَّٰتٍ وَعُيُونٍ
026/135:إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
026/136:قَالُوا۟ سَوَآءٌ عَلَيْنَآ أَوَعَظْتَ أَمْ لَمْ تَكُن مِّنَ ٱلْوَٰعِظِينَ
026/137:إِنْ هَٰذَآ إِلَّا خُلُقُ ٱلْأَوَّلِينَ
026/138:وَمَا نَحْنُ بِمُعَذَّبِينَ
026/139:فَكَذَّبُوهُ فَأَهْلَكْنَٰهُمْ إِنَّ فِى ذَٰلِكَ لَءَايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
026/140:وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
026/141:كَذَّبَتْ ثَمُودُ ٱلْمُرْسَلِينَ
026/142:إِذْ قَالَ لَهُمْ أَخُوهُمْ صَٰلِحٌ أَلَا تَتَّقُونَ
026/143:إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
026/144:فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
026/145:وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ
026/146:أَتُتْرَكُونَ فِى مَا هَٰهُنَآ ءَامِنِينَ
026/147:فِى جَنَّٰتٍ وَعُيُونٍ
026/148:وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ
026/149:وَتَنْحِتُونَ مِنَ ٱلْجِبَالِ بُيُوتًا فَٰرِهِينَ
026/150:فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
026/151:وَلَا تُطِيعُوٓا۟ أَمْرَ ٱلْمُسْرِفِينَ
026/152:ٱلَّذِينَ يُفْسِدُونَ فِى ٱلْأَرْضِ وَلَا يُصْلِحُونَ
026/153:قَالُوٓا۟ إِنَّمَآ أَنتَ مِنَ ٱلْمُسَحَّرِينَ
026/154:مَآ أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا فَأْتِ بِـَٔايَةٍ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
026/155:قَالَ هَٰذِهِۦ نَاقَةٌ لَّهَا شِرْبٌ وَلَكُمْ شِرْبُ يَوْمٍ مَّعْلُومٍ
026/156:وَلَا تَمَسُّوهَا بِسُوٓءٍ فَيَأْخُذَكُمْ عَذَابُ يَوْمٍ عَظِيمٍ
026/157:فَعَقَرُوهَا فَأَصْبَحُوا۟ نَٰدِمِينَ
026/158:فَأَخَذَهُمُ ٱلْعَذَابُ إِنَّ فِى ذَٰلِكَ لَءَايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
026/159:وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
026/160:كَذَّبَتْ قَوْمُ لُوطٍ ٱلْمُرْسَلِينَ
026/161:إِذْ قَالَ لَهُمْ أَخُوهُمْ لُوطٌ أَلَا تَتَّقُونَ
026/162:إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
026/163:فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
026/164:وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ
026/165:أَتَأْتُونَ ٱلذُّكْرَانَ مِنَ ٱلْعَٰلَمِينَ
026/166:وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُم مِّنْ أَزْوَٰجِكُم بَلْ أَنتُمْ قَوْمٌ عَادُونَ
026/167:قَالُوا۟ لَئِن لَّمْ تَنتَهِ يَٰلُوطُ لَتَكُونَنَّ مِنَ ٱلْمُخْرَجِينَ
026/168:قَالَ إِنِّى لِعَمَلِكُم مِّنَ ٱلْقَالِينَ
026/169:رَبِّ نَجِّنِى وَأَهْلِى مِمَّا يَعْمَلُونَ
026/170:فَنَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ
026/171:إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ
026/172:ثُمَّ دَمَّرْنَا ٱلْءَاخَرِينَ
026/173:وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا فَسَآءَ مَطَرُ ٱلْمُنذَرِينَ
026/174:إِنَّ فِى ذَٰلِكَ لَءَايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
026/175:وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
026/176:كَذَّبَ أَصْحَٰبُ لْـَٔيْكَةِ ٱلْمُرْسَلِينَ
026/177:إِذْ قَالَ لَهُمْ شُعَيْبٌ أَلَا تَتَّقُونَ
026/178:إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
026/179:فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
026/180:وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ
026/181:أَوْفُوا۟ ٱلْكَيْلَ وَلَا تَكُونُوا۟ مِنَ ٱلْمُخْسِرِينَ
026/182:وَزِنُوا۟ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ
026/183:وَلَا تَبْخَسُوا۟ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
026/184:وَٱتَّقُوا۟ ٱلَّذِى خَلَقَكُمْ وَٱلْجِبِلَّةَ ٱلْأَوَّلِينَ
026/185:قَالُوٓا۟ إِنَّمَآ أَنتَ مِنَ ٱلْمُسَحَّرِينَ
026/186:وَمَآ أَنتَ إِلَّا بَشَرٌ مِّثْلُنَا وَإِن نَّظُنُّكَ لَمِنَ ٱلْكَٰذِبِينَ
026/187:فَأَسْقِطْ عَلَيْنَا كِسَفًا مِّنَ ٱلسَّمَآءِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
026/188:قَالَ رَبِّىٓ أَعْلَمُ بِمَا تَعْمَلُونَ
026/189:فَكَذَّبُوهُ فَأَخَذَهُمْ عَذَابُ يَوْمِ ٱلظُّلَّةِ إِنَّهُۥ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ
026/190:إِنَّ فِى ذَٰلِكَ لَءَايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
026/191:وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
026/192:وَإِنَّهُۥ لَتَنزِيلُ رَبِّ ٱلْعَٰلَمِينَ
026/193:نَزَلَ بِهِ ٱلرُّوحُ ٱلْأَمِينُ
026/194:عَلَىٰ قَلْبِكَ لِتَكُونَ مِنَ ٱلْمُنذِرِينَ
026/195:بِلِسَانٍ عَرَبِىٍّ مُّبِينٍ
026/196:وَإِنَّهُۥ لَفِى زُبُرِ ٱلْأَوَّلِينَ
026/197:أَوَلَمْ يَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُۥ عُلَمَٰٓؤُا۟ بَنِىٓ إِسْرَٰٓءِيلَ
026/198:وَلَوْ نَزَّلْنَٰهُ عَلَىٰ بَعْضِ ٱلْأَعْجَمِينَ
026/199:فَقَرَأَهُۥ عَلَيْهِم مَّا كَانُوا۟ بِهِۦ مُؤْمِنِينَ
026/200:كَذَٰلِكَ سَلَكْنَٰهُ فِى قُلُوبِ ٱلْمُجْرِمِينَ
026/201:لَا يُؤْمِنُونَ بِهِۦ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ
026/202:فَيَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
026/203:فَيَقُولُوا۟ هَلْ نَحْنُ مُنظَرُونَ
026/204:أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
026/205:أَفَرَءَيْتَ إِن مَّتَّعْنَٰهُمْ سِنِينَ
026/206:ثُمَّ جَآءَهُم مَّا كَانُوا۟ يُوعَدُونَ
026/207:مَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يُمَتَّعُونَ
026/208:وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلَّا لَهَا مُنذِرُونَ
026/209:ذِكْرَىٰ وَمَا كُنَّا ظَٰلِمِينَ
026/210:وَمَا تَنَزَّلَتْ بِهِ ٱلشَّيَٰطِينُ
026/211:وَمَا يَنۢبَغِى لَهُمْ وَمَا يَسْتَطِيعُونَ
026/212:إِنَّهُمْ عَنِ ٱلسَّمْعِ لَمَعْزُولُونَ
026/213:فَلَا تَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَكُونَ مِنَ ٱلْمُعَذَّبِينَ
026/214:وَأَنذِرْ عَشِيرَتَكَ ٱلْأَقْرَبِينَ
026/215:وَٱخْفِضْ جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ
026/216:فَإِنْ عَصَوْكَ فَقُلْ إِنِّى بَرِىٓءٌ مِّمَّا تَعْمَلُونَ
026/217:وَتَوَكَّلْ عَلَى ٱلْعَزِيزِ ٱلرَّحِيمِ
026/218:ٱلَّذِى يَرَىٰكَ حِينَ تَقُومُ
026/219:وَتَقَلُّبَكَ فِى ٱلسَّٰجِدِينَ
026/220:إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
026/221:هَلْ أُنَبِّئُكُمْ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَٰطِينُ
026/222:تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ
026/223:يُلْقُونَ ٱلسَّمْعَ وَأَكْثَرُهُمْ كَٰذِبُونَ
026/224:وَٱلشُّعَرَآءُ يَتَّبِعُهُمُ ٱلْغَاوُۥنَ
026/225:أَلَمْ تَرَ أَنَّهُمْ فِى كُلِّ وَادٍ يَهِيمُونَ
026/226:وَأَنَّهُمْ يَقُولُونَ مَا لَا يَفْعَلُونَ
026/227:إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَذَكَرُوا۟ ٱللَّهَ كَثِيرًا وَٱنتَصَرُوا۟ مِنۢ بَعْدِ مَا ظُلِمُوا۟ وَسَيَعْلَمُ ٱلَّذِينَ ظَلَمُوٓا۟ أَىَّ مُنقَلَبٍ يَنقَلِبُونَ
027/001: طسٓ تِلْكَ ءَايَٰتُ ٱلْقُرْءَانِ وَكِتَابٍ مُّبِينٍ
027/002:هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
027/003:ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْءَاخِرَةِ هُمْ يُوقِنُونَ
027/004:إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ زَيَّنَّا لَهُمْ أَعْمَٰلَهُمْ فَهُمْ يَعْمَهُونَ
027/005:أُو۟لَٰٓئِكَ ٱلَّذِينَ لَهُمْ سُوٓءُ ٱلْعَذَابِ وَهُمْ فِى ٱلْءَاخِرَةِ هُمُ ٱلْأَخْسَرُونَ
027/006:وَإِنَّكَ لَتُلَقَّى ٱلْقُرْءَانَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ
027/007:إِذْ قَالَ مُوسَىٰ لِأَهْلِهِۦٓ إِنِّىٓ ءَانَسْتُ نَارًا سَـَٔاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ ءَاتِيكُم بِشِهَابٍ قَبَسٍ لَّعَلَّكُمْ تَصْطَلُونَ
027/008:فَلَمَّا جَآءَهَا نُودِىَ أَنۢ بُورِكَ مَن فِى ٱلنَّارِ وَمَنْ حَوْلَهَا وَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَٰلَمِينَ
027/009:يَٰمُوسَىٰٓ إِنَّهُۥٓ أَنَا ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ
027/010:وَأَلْقِ عَصَاكَ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ يَٰمُوسَىٰ لَا تَخَفْ إِنِّى لَا يَخَافُ لَدَىَّ ٱلْمُرْسَلُونَ
027/011:إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًۢا بَعْدَ سُوٓءٍ فَإِنِّى غَفُورٌ رَّحِيمٌ
027/012:وَأَدْخِلْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ فِى تِسْعِ ءَايَٰتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِۦٓ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
027/013:فَلَمَّا جَآءَتْهُمْ ءَايَٰتُنَا مُبْصِرَةً قَالُوا۟ هَٰذَا سِحْرٌ مُّبِينٌ
027/014:وَجَحَدُوا۟ بِهَا وَٱسْتَيْقَنَتْهَآ أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ
027/015:وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ وَسُلَيْمَٰنَ عِلْمًا وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ
027/016:وَوَرِثَ سُلَيْمَٰنُ دَاوُۥدَ وَقَالَ يَٰٓأَيُّهَا ٱلنَّاسُ عُلِّمْنَا مَنطِقَ ٱلطَّيْرِ وَأُوتِينَا مِن كُلِّ شَىْءٍ إِنَّ هَٰذَا لَهُوَ ٱلْفَضْلُ ٱلْمُبِينُ
027/017:وَحُشِرَ لِسُلَيْمَٰنَ جُنُودُهُۥ مِنَ ٱلْجِنِّ وَٱلْإِنسِ وَٱلطَّيْرِ فَهُمْ يُوزَعُونَ
027/018:حَتَّىٰٓ إِذَآ أَتَوْا۟ عَلَىٰ وَادِ ٱلنَّمْلِ قَالَتْ نَمْلَةٌ يَٰٓأَيُّهَا ٱلنَّمْلُ ٱدْخُلُوا۟ مَسَٰكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَٰنُ وَجُنُودُهُۥ وَهُمْ لَا يَشْعُرُونَ
027/019:فَتَبَسَّمَ ضَاحِكًا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًا تَرْضَىٰهُ وَأَدْخِلْنِى بِرَحْمَتِكَ فِى عِبَادِكَ ٱلصَّٰلِحِينَ
027/020:وَتَفَقَّدَ ٱلطَّيْرَ فَقَالَ مَا لِىَ لَآ أَرَى ٱلْهُدْهُدَ أَمْ كَانَ مِنَ ٱلْغَآئِبِينَ
027/021:لَأُعَذِّبَنَّهُۥ عَذَابًا شَدِيدًا أَوْ لَأَا۟ذْبَحَنَّهُۥٓ أَوْ لَيَأْتِيَنِّى بِسُلْطَٰنٍ مُّبِينٍ
027/022:فَمَكَثَ غَيْرَ بَعِيدٍ فَقَالَ أَحَطتُ بِمَا لَمْ تُحِطْ بِهِۦ وَجِئْتُكَ مِن سَبَإٍۭ بِنَبَإٍ يَقِينٍ
027/023:إِنِّى وَجَدتُّ ٱمْرَأَةً تَمْلِكُهُمْ وَأُوتِيَتْ مِن كُلِّ شَىْءٍ وَلَهَا عَرْشٌ عَظِيمٌ
027/024:وَجَدتُّهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِن دُونِ ٱللَّهِ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ فَهُمْ لَا يَهْتَدُونَ
027/025:أَلَّا يَسْجُدُوا۟ لِلَّهِ ٱلَّذِى يُخْرِجُ ٱلْخَبْءَ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ
027/026:ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ
027/027:قَالَ سَنَنظُرُ أَصَدَقْتَ أَمْ كُنتَ مِنَ ٱلْكَٰذِبِينَ
027/028:ٱذْهَب بِّكِتَٰبِى هَٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَٱنظُرْ مَاذَا يَرْجِعُونَ
027/029:قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ إِنِّىٓ أُلْقِىَ إِلَىَّ كِتَٰبٌ كَرِيمٌ
027/030:إِنَّهُۥ مِن سُلَيْمَٰنَ وَإِنَّهُۥ
027/031:أَلَّا تَعْلُوا۟ عَلَىَّ وَأْتُونِى مُسْلِمِينَ
027/032:قَالَتْ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَفْتُونِى فِىٓ أَمْرِى مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ
027/033:قَالُوا۟ نَحْنُ أُو۟لُوا۟ قُوَّةٍ وَأُو۟لُوا۟ بَأْسٍ شَدِيدٍ وَٱلْأَمْرُ إِلَيْكِ فَٱنظُرِى مَاذَا تَأْمُرِينَ
027/034:قَالَتْ إِنَّ ٱلْمُلُوكَ إِذَا دَخَلُوا۟ قَرْيَةً أَفْسَدُوهَا وَجَعَلُوٓا۟ أَعِزَّةَ أَهْلِهَآ أَذِلَّةً وَكَذَٰلِكَ يَفْعَلُونَ
027/035:وَإِنِّى مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍ فَنَاظِرَةٌۢ بِمَ يَرْجِعُ ٱلْمُرْسَلُونَ
027/036:فَلَمَّا جَآءَ سُلَيْمَٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيْرٌ مِّمَّآ ءَاتَىٰكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ
027/037:ٱرْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةً وَهُمْ صَٰغِرُونَ
027/038:قَالَ يَٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَيُّكُمْ يَأْتِينِى بِعَرْشِهَا قَبْلَ أَن يَأْتُونِى مُسْلِمِينَ
027/039:قَالَ عِفْرِيتٌ مِّنَ ٱلْجِنِّ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ وَإِنِّى عَلَيْهِ لَقَوِىٌّ أَمِينٌ
027/040:قَالَ ٱلَّذِى عِندَهُۥ عِلْمٌ مِّنَ ٱلْكِتَٰبِ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ فَلَمَّا رَءَاهُ مُسْتَقِرًّا عِندَهُۥ قَالَ هَٰذَا مِن فَضْلِ رَبِّى لِيَبْلُوَنِىٓ ءَأَشْكُرُ أَمْ أَكْفُرُ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ وَمَن كَفَرَ فَإِنَّ رَبِّى غَنِىٌّ كَرِيمٌ
027/041:قَالَ نَكِّرُوا۟ لَهَا عَرْشَهَا نَنظُرْ أَتَهْتَدِىٓ أَمْ تَكُونُ مِنَ ٱلَّذِينَ لَا يَهْتَدُونَ
027/042:فَلَمَّا جَآءَتْ قِيلَ أَهَٰكَذَا عَرْشُكِ قَالَتْ كَأَنَّهُۥ هُوَ وَأُوتِينَا ٱلْعِلْمَ مِن قَبْلِهَا وَكُنَّا مُسْلِمِينَ
027/043:وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ ٱللَّهِ إِنَّهَا كَانَتْ مِن قَوْمٍ كَٰفِرِينَ
027/044:قِيلَ لَهَا ٱدْخُلِى ٱلصَّرْحَ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَن سَاقَيْهَا قَالَ إِنَّهُۥ صَرْحٌ مُّمَرَّدٌ مِّن قَوَارِيرَ قَالَتْ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى وَأَسْلَمْتُ مَعَ سُلَيْمَٰنَ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
027/045:وَلَقَدْ أَرْسَلْنَآ إِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ
027/046:قَالَ يَٰقَوْمِ لِمَ تَسْتَعْجِلُونَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ لَوْلَا تَسْتَغْفِرُونَ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
027/047:قَالُوا۟ ٱطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ قَالَ طَٰٓئِرُكُمْ عِندَ ٱللَّهِ بَلْ أَنتُمْ قَوْمٌ تُفْتَنُونَ
027/048:وَكَانَ فِى ٱلْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِى ٱلْأَرْضِ وَلَا يُصْلِحُونَ
027/049:قَالُوا۟ تَقَاسَمُوا۟ بِٱللَّهِ لَنُبَيِّتَنَّهُۥ وَأَهْلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِۦ وَإِنَّا لَصَٰدِقُونَ
027/050:وَمَكَرُوا۟ مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ
027/051:فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَٰهُمْ وَقَوْمَهُمْ أَجْمَعِينَ
027/052:فَتِلْكَ بُيُوتُهُمْ خَاوِيَةًۢ بِمَا ظَلَمُوٓا۟ إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّقَوْمٍ يَعْلَمُونَ
027/053:وَأَنجَيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
027/054:وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ وَأَنتُمْ تُبْصِرُونَ
027/055:أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةً مِّن دُونِ ٱلنِّسَآءِ بَلْ أَنتُمْ قَوْمٌ تَجْهَلُونَ
027/056:فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوٓا۟ ءَالَ لُوطٍ مِّن قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
027/057:فَأَنجَيْنَٰهُ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ قَدَّرْنَٰهَا مِنَ ٱلْغَٰبِرِينَ
027/058:وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا فَسَآءَ مَطَرُ ٱلْمُنذَرِينَ
027/059:قُلِ ٱلْحَمْدُ لِلَّهِ وَسَلَٰمٌ عَلَىٰ عِبَادِهِ ٱلَّذِينَ ٱصْطَفَىٰٓ ءَآللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ
027/060:أَمَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ لَكُم مِّنَ ٱلسَّمَآءِ مَآءً فَأَنۢبَتْنَا بِهِۦ حَدَآئِقَ ذَاتَ بَهْجَةٍ مَّا كَانَ لَكُمْ أَن تُنۢبِتُوا۟ شَجَرَهَآ أَءِلَٰهٌ مَّعَ ٱللَّهِ بَلْ هُمْ قَوْمٌ يَعْدِلُونَ
027/061:أَمَّن جَعَلَ ٱلْأَرْضَ قَرَارًا وَجَعَلَ خِلَٰلَهَآ أَنْهَٰرًا وَجَعَلَ لَهَا رَوَٰسِىَ وَجَعَلَ بَيْنَ ٱلْبَحْرَيْنِ حَاجِزًا أَءِلَٰهٌ مَّعَ ٱللَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
027/062:أَمَّن يُجِيبُ ٱلْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ ٱلسُّوٓءَ وَيَجْعَلُكُمْ خُلَفَآءَ ٱلْأَرْضِ أَءِلَٰهٌ مَّعَ ٱللَّهِ قَلِيلًا مَّا تَذَكَّرُونَ
027/063:أَمَّن يَهْدِيكُمْ فِى ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ وَمَن يُرْسِلُ ٱلرِّيَٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦٓ أَءِلَٰهٌ مَّعَ ٱللَّهِ تَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
027/064:أَمَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَمَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَءِلَٰهٌ مَّعَ ٱللَّهِ قُلْ هَاتُوا۟ بُرْهَٰنَكُمْ إِن كُنتُمْ صَٰدِقِينَ
027/065:قُل لَّا يَعْلَمُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلْغَيْبَ إِلَّا ٱللَّهُ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
027/066:بَلِ ٱدَّٰرَكَ عِلْمُهُمْ فِى ٱلْءَاخِرَةِ بَلْ هُمْ فِى شَكٍّ مِّنْهَا بَلْ هُم مِّنْهَا عَمُونَ
027/067:وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ أَءِذَا كُنَّا تُرَٰبًا وَءَابَآؤُنَآ أَئِنَّا لَمُخْرَجُونَ
027/068:لَقَدْ وُعِدْنَا هَٰذَا نَحْنُ وَءَابَآؤُنَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
027/069:قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ
027/070:وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُن فِى ضَيْقٍ مِّمَّا يَمْكُرُونَ
027/071:وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
027/072:قُلْ عَسَىٰٓ أَن يَكُونَ رَدِفَ لَكُم بَعْضُ ٱلَّذِى تَسْتَعْجِلُونَ
027/073:وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
027/074:وَإِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ
027/075:وَمَا مِنْ غَآئِبَةٍ فِى ٱلسَّمَآءِ وَٱلْأَرْضِ إِلَّا فِى كِتَٰبٍ مُّبِينٍ
027/076:إِنَّ هَٰذَا ٱلْقُرْءَانَ يَقُصُّ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَكْثَرَ ٱلَّذِى هُمْ فِيهِ يَخْتَلِفُونَ
027/077:وَإِنَّهُۥ لَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
027/078:إِنَّ رَبَّكَ يَقْضِى بَيْنَهُم بِحُكْمِهِۦ وَهُوَ ٱلْعَزِيزُ ٱلْعَلِيمُ
027/079:فَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّكَ عَلَى ٱلْحَقِّ ٱلْمُبِينِ
027/080:إِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْا۟ مُدْبِرِينَ
027/081:وَمَآ أَنتَ بِهَٰدِى ٱلْعُمْىِ عَن ضَلَٰلَتِهِمْ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِـَٔايَٰتِنَا فَهُم مُّسْلِمُونَ
027/082:وَإِذَا وَقَعَ ٱلْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَآبَّةً مِّنَ ٱلْأَرْضِ تُكَلِّمُهُمْ أَنَّ ٱلنَّاسَ كَانُوا۟ بِـَٔايَٰتِنَا لَا يُوقِنُونَ
027/083:وَيَوْمَ نَحْشُرُ مِن كُلِّ أُمَّةٍ فَوْجًا مِّمَّن يُكَذِّبُ بِـَٔايَٰتِنَا فَهُمْ يُوزَعُونَ
027/084:حَتَّىٰٓ إِذَا جَآءُو قَالَ أَكَذَّبْتُم بِـَٔايَٰتِى وَلَمْ تُحِيطُوا۟ بِهَا عِلْمًا أَمَّاذَا كُنتُمْ تَعْمَلُونَ
027/085:وَوَقَعَ ٱلْقَوْلُ عَلَيْهِم بِمَا ظَلَمُوا۟ فَهُمْ لَا يَنطِقُونَ
027/086:أَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا ٱلَّيْلَ لِيَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
027/087:وَيَوْمَ يُنفَخُ فِى ٱلصُّورِ فَفَزِعَ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُ وَكُلٌّ أَتَوْهُ دَٰخِرِينَ
027/088:وَتَرَى ٱلْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِىَ تَمُرُّ مَرَّ ٱلسَّحَابِ صُنْعَ ٱللَّهِ ٱلَّذِىٓ أَتْقَنَ كُلَّ شَىْءٍ إِنَّهُۥ خَبِيرٌۢ بِمَا تَفْعَلُونَ
027/089:مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌ مِّنْهَا وَهُم مِّن فَزَعٍ يَوْمَئِذٍ ءَامِنُونَ
027/090:وَمَن جَآءَ بِٱلسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِى ٱلنَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
027/091:إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ رَبَّ هَٰذِهِ ٱلْبَلْدَةِ ٱلَّذِى حَرَّمَهَا وَلَهُۥ كُلُّ شَىْءٍ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ
027/092:وَأَنْ أَتْلُوَا۟ ٱلْقُرْءَانَ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ وَمَن ضَلَّ فَقُلْ إِنَّمَآ أَنَا۠ مِنَ ٱلْمُنذِرِينَ
027/093:وَقُلِ ٱلْحَمْدُ لِلَّهِ سَيُرِيكُمْ ءَايَٰتِهِۦ فَتَعْرِفُونَهَا وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
028/001: طسٓمٓ
028/002:تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ
028/003:نَتْلُوا۟ عَلَيْكَ مِن نَّبَإِ مُوسَىٰ وَفِرْعَوْنَ بِٱلْحَقِّ لِقَوْمٍ يُؤْمِنُونَ
028/004:إِنَّ فِرْعَوْنَ عَلَا فِى ٱلْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَآئِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَآءَهُمْ وَيَسْتَحْىِۦ نِسَآءَهُمْ إِنَّهُۥ كَانَ مِنَ ٱلْمُفْسِدِينَ
028/005:وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسْتُضْعِفُوا۟ فِى ٱلْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ ٱلْوَٰرِثِينَ
028/006:وَنُمَكِّنَ لَهُمْ فِى ٱلْأَرْضِ وَنُرِىَ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا۟ يَحْذَرُونَ
028/007:وَأَوْحَيْنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِى ٱلْيَمِّ وَلَا تَخَافِى وَلَا تَحْزَنِىٓ إِنَّا رَآدُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ ٱلْمُرْسَلِينَ
028/008:فَٱلْتَقَطَهُۥٓ ءَالُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا إِنَّ فِرْعَوْنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُوا۟ خَٰطِـِٔينَ
028/009:وَقَالَتِ ٱمْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِّى وَلَكَ لَا تَقْتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًا وَهُمْ لَا يَشْعُرُونَ
028/010:وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًا إِن كَادَتْ لَتُبْدِى بِهِۦ لَوْلَآ أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ ٱلْمُؤْمِنِينَ
028/011:وَقَالَتْ لِأُخْتِهِۦ قُصِّيهِ فَبَصُرَتْ بِهِۦ عَن جُنُبٍ وَهُمْ لَا يَشْعُرُونَ
028/012:وَحَرَّمْنَا عَلَيْهِ ٱلْمَرَاضِعَ مِن قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰٓ أَهْلِ بَيْتٍ يَكْفُلُونَهُۥ لَكُمْ وَهُمْ لَهُۥ نَٰصِحُونَ
028/013:فَرَدَدْنَٰهُ إِلَىٰٓ أُمِّهِۦ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ ٱللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
028/014:وَلَمَّا بَلَغَ أَشُدَّهُۥ وَٱسْتَوَىٰٓ ءَاتَيْنَٰهُ حُكْمًا وَعِلْمًا وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
028/015:وَدَخَلَ ٱلْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَٰذَا مِن شِيعَتِهِۦ وَهَٰذَا مِنْ عَدُوِّهِۦ فَٱسْتَغَٰثَهُ ٱلَّذِى مِن شِيعَتِهِۦ عَلَى ٱلَّذِى مِنْ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيْهِ قَالَ هَٰذَا مِنْ عَمَلِ ٱلشَّيْطَٰنِ إِنَّهُۥ عَدُوٌّ مُّضِلٌّ مُّبِينٌ
028/016:قَالَ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى فَٱغْفِرْ لِى فَغَفَرَ لَهُۥٓ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
028/017:قَالَ رَبِّ بِمَآ أَنْعَمْتَ عَلَىَّ فَلَنْ أَكُونَ ظَهِيرًا لِّلْمُجْرِمِينَ
028/018:فَأَصْبَحَ فِى ٱلْمَدِينَةِ خَآئِفًا يَتَرَقَّبُ فَإِذَا ٱلَّذِى ٱسْتَنصَرَهُۥ بِٱلْأَمْسِ يَسْتَصْرِخُهُۥ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِىٌّ مُّبِينٌ
028/019:فَلَمَّآ أَنْ أَرَادَ أَن يَبْطِشَ بِٱلَّذِى هُوَ عَدُوٌّ لَّهُمَا قَالَ يَٰمُوسَىٰٓ أَتُرِيدُ أَن تَقْتُلَنِى كَمَا قَتَلْتَ نَفْسًۢا بِٱلْأَمْسِ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارًا فِى ٱلْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلْمُصْلِحِينَ
028/020:وَجَآءَ رَجُلٌ مِّنْ أَقْصَا ٱلْمَدِينَةِ يَسْعَىٰ قَالَ يَٰمُوسَىٰٓ إِنَّ ٱلْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَٱخْرُجْ إِنِّى لَكَ مِنَ ٱلنَّٰصِحِينَ
028/021:فَخَرَجَ مِنْهَا خَآئِفًا يَتَرَقَّبُ قَالَ رَبِّ نَجِّنِى مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
028/022:وَلَمَّا تَوَجَّهَ تِلْقَآءَ مَدْيَنَ قَالَ عَسَىٰ رَبِّىٓ أَن يَهْدِيَنِى سَوَآءَ ٱلسَّبِيلِ
028/023:وَلَمَّا وَرَدَ مَآءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِّنَ ٱلنَّاسِ يَسْقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمْرَأَتَيْنِ تَذُودَانِ قَالَ مَا خَطْبُكُمَا قَالَتَا لَا نَسْقِى حَتَّىٰ يُصْدِرَ ٱلرِّعَآءُ وَأَبُونَا شَيْخٌ كَبِيرٌ
028/024:فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰٓ إِلَى ٱلظِّلِّ فَقَالَ رَبِّ إِنِّى لِمَآ أَنزَلْتَ إِلَىَّ مِنْ خَيْرٍ فَقِيرٌ
028/025:فَجَآءَتْهُ إِحْدَىٰهُمَا تَمْشِى عَلَى ٱسْتِحْيَآءٍ قَالَتْ إِنَّ أَبِى يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا فَلَمَّا جَآءَهُۥ وَقَصَّ عَلَيْهِ ٱلْقَصَصَ قَالَ لَا تَخَفْ نَجَوْتَ مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
028/026:قَالَتْ إِحْدَىٰهُمَا يَٰٓأَبَتِ ٱسْتَـْٔجِرْهُ إِنَّ خَيْرَ مَنِ ٱسْتَـْٔجَرْتَ ٱلْقَوِىُّ ٱلْأَمِينُ
028/027:قَالَ إِنِّىٓ أُرِيدُ أَنْ أُنكِحَكَ إِحْدَى ٱبْنَتَىَّ هَٰتَيْنِ عَلَىٰٓ أَن تَأْجُرَنِى ثَمَٰنِىَ حِجَجٍ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِندِكَ وَمَآ أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰلِحِينَ
028/028:قَالَ ذَٰلِكَ بَيْنِى وَبَيْنَكَ أَيَّمَا ٱلْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَٰنَ عَلَىَّ وَٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ
028/029:فَلَمَّا قَضَىٰ مُوسَى ٱلْأَجَلَ وَسَارَ بِأَهْلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارًا قَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ جَذْوَةٍ مِّنَ ٱلنَّارِ لَعَلَّكُمْ تَصْطَلُونَ
028/030:فَلَمَّآ أَتَىٰهَا نُودِىَ مِن شَٰطِئِ ٱلْوَادِ ٱلْأَيْمَنِ فِى ٱلْبُقْعَةِ ٱلْمُبَٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَٰمُوسَىٰٓ إِنِّىٓ أَنَا ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
028/031:وَأَنْ أَلْقِ عَصَاكَ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ يَٰمُوسَىٰٓ أَقْبِلْ وَلَا تَخَفْ إِنَّكَ مِنَ ٱلْءَامِنِينَ
028/032:ٱسْلُكْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ وَٱضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ ٱلرَّهْبِ فَذَٰنِكَ بُرْهَٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦٓ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
028/033:قَالَ رَبِّ إِنِّى قَتَلْتُ مِنْهُمْ نَفْسًا فَأَخَافُ أَن يَقْتُلُونِ
028/034:وَأَخِى هَٰرُونُ هُوَ أَفْصَحُ مِنِّى لِسَانًا فَأَرْسِلْهُ مَعِىَ رِدْءًا يُصَدِّقُنِىٓ إِنِّىٓ أَخَافُ أَن يُكَذِّبُونِ
028/035:قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجْعَلُ لَكُمَا سُلْطَٰنًا فَلَا يَصِلُونَ إِلَيْكُمَا بِـَٔايَٰتِنَآ أَنتُمَا وَمَنِ ٱتَّبَعَكُمَا ٱلْغَٰلِبُونَ
028/036:فَلَمَّا جَآءَهُم مُّوسَىٰ بِـَٔايَٰتِنَا بَيِّنَٰتٍ قَالُوا۟ مَا هَٰذَآ إِلَّا سِحْرٌ مُّفْتَرًى وَمَا سَمِعْنَا بِهَٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ
028/037:وَقَالَ مُوسَىٰ رَبِّىٓ أَعْلَمُ بِمَن جَآءَ بِٱلْهُدَىٰ مِنْ عِندِهِۦ وَمَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّٰلِمُونَ
028/038:وَقَالَ فِرْعَوْنُ يَٰٓأَيُّهَا ٱلْمَلَأُ مَا عَلِمْتُ لَكُم مِّنْ إِلَٰهٍ غَيْرِى فَأَوْقِدْ لِى يَٰهَٰمَٰنُ عَلَى ٱلطِّينِ فَٱجْعَل لِّى صَرْحًا لَّعَلِّىٓ أَطَّلِعُ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّى لَأَظُنُّهُۥ مِنَ ٱلْكَٰذِبِينَ
028/039:وَٱسْتَكْبَرَ هُوَ وَجُنُودُهُۥ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَظَنُّوٓا۟ أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ
028/040:فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ
028/041:وَجَعَلْنَٰهُمْ أَئِمَّةً يَدْعُونَ إِلَى ٱلنَّارِ وَيَوْمَ ٱلْقِيَٰمَةِ لَا يُنصَرُونَ
028/042:وَأَتْبَعْنَٰهُمْ فِى هَٰذِهِ ٱلدُّنْيَا لَعْنَةً وَيَوْمَ ٱلْقِيَٰمَةِ هُم مِّنَ ٱلْمَقْبُوحِينَ
028/043:وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ مِنۢ بَعْدِ مَآ أَهْلَكْنَا ٱلْقُرُونَ ٱلْأُولَىٰ بَصَآئِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَّعَلَّهُمْ يَتَذَكَّرُونَ
028/044:وَمَا كُنتَ بِجَانِبِ ٱلْغَرْبِىِّ إِذْ قَضَيْنَآ إِلَىٰ مُوسَى ٱلْأَمْرَ وَمَا كُنتَ مِنَ ٱلشَّٰهِدِينَ
028/045:وَلَٰكِنَّآ أَنشَأْنَا قُرُونًا فَتَطَاوَلَ عَلَيْهِمُ ٱلْعُمُرُ وَمَا كُنتَ ثَاوِيًا فِىٓ أَهْلِ مَدْيَنَ تَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِنَا وَلَٰكِنَّا كُنَّا مُرْسِلِينَ
028/046:وَمَا كُنتَ بِجَانِبِ ٱلطُّورِ إِذْ نَادَيْنَا وَلَٰكِن رَّحْمَةً مِّن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ
028/047:وَلَوْلَآ أَن تُصِيبَهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ ءَايَٰتِكَ وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ
028/048:فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوا۟ لَوْلَآ أُوتِىَ مِثْلَ مَآ أُوتِىَ مُوسَىٰٓ أَوَلَمْ يَكْفُرُوا۟ بِمَآ أُوتِىَ مُوسَىٰ مِن قَبْلُ قَالُوا۟ سِحْرَانِ تَظَٰهَرَا وَقَالُوٓا۟ إِنَّا بِكُلٍّ كَٰفِرُونَ
028/049:قُلْ فَأْتُوا۟ بِكِتَٰبٍ مِّنْ عِندِ ٱللَّهِ هُوَ أَهْدَىٰ مِنْهُمَآ أَتَّبِعْهُ إِن كُنتُمْ صَٰدِقِينَ
028/050:فَإِن لَّمْ يَسْتَجِيبُوا۟ لَكَ فَٱعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَآءَهُمْ وَمَنْ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَىٰهُ بِغَيْرِ هُدًى مِّنَ ٱللَّهِ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
028/051:وَلَقَدْ وَصَّلْنَا لَهُمُ ٱلْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُونَ
028/052:ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ مِن قَبْلِهِۦ هُم بِهِۦ يُؤْمِنُونَ
028/053:وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوٓا۟ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلْحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبْلِهِۦ مُسْلِمِينَ
028/054:أُو۟لَٰٓئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا۟ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
028/055:وَإِذَا سَمِعُوا۟ ٱللَّغْوَ أَعْرَضُوا۟ عَنْهُ وَقَالُوا۟ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ سَلَٰمٌ عَلَيْكُمْ لَا نَبْتَغِى ٱلْجَٰهِلِينَ
028/056:إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
028/057:وَقَالُوٓا۟ إِن نَّتَّبِعِ ٱلْهُدَىٰ مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَآ أَوَلَمْ نُمَكِّن لَّهُمْ حَرَمًا ءَامِنًا يُجْبَىٰٓ إِلَيْهِ ثَمَرَٰتُ كُلِّ شَىْءٍ رِّزْقًا مِّن لَّدُنَّا وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
028/058:وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍۭ بَطِرَتْ مَعِيشَتَهَا فَتِلْكَ مَسَٰكِنُهُمْ لَمْ تُسْكَن مِّنۢ بَعْدِهِمْ إِلَّا قَلِيلًا وَكُنَّا نَحْنُ ٱلْوَٰرِثِينَ
028/059:وَمَا كَانَ رَبُّكَ مُهْلِكَ ٱلْقُرَىٰ حَتَّىٰ يَبْعَثَ فِىٓ أُمِّهَا رَسُولًا يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِنَا وَمَا كُنَّا مُهْلِكِى ٱلْقُرَىٰٓ إِلَّا وَأَهْلُهَا ظَٰلِمُونَ
028/060:وَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَزِينَتُهَا وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰٓ أَفَلَا تَعْقِلُونَ
028/061:أَفَمَن وَعَدْنَٰهُ وَعْدًا حَسَنًا فَهُوَ لَٰقِيهِ كَمَن مَّتَّعْنَٰهُ مَتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ هُوَ يَوْمَ ٱلْقِيَٰمَةِ مِنَ ٱلْمُحْضَرِينَ
028/062:وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ
028/063:قَالَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ رَبَّنَا هَٰٓؤُلَآءِ ٱلَّذِينَ أَغْوَيْنَآ أَغْوَيْنَٰهُمْ كَمَا غَوَيْنَا تَبَرَّأْنَآ إِلَيْكَ مَا كَانُوٓا۟ إِيَّانَا يَعْبُدُونَ
028/064:وَقِيلَ ٱدْعُوا۟ شُرَكَآءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَرَأَوُا۟ ٱلْعَذَابَ لَوْ أَنَّهُمْ كَانُوا۟ يَهْتَدُونَ
028/065:وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ مَاذَآ أَجَبْتُمُ ٱلْمُرْسَلِينَ
028/066:فَعَمِيَتْ عَلَيْهِمُ ٱلْأَنۢبَآءُ يَوْمَئِذٍ فَهُمْ لَا يَتَسَآءَلُونَ
028/067:فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَعَسَىٰٓ أَن يَكُونَ مِنَ ٱلْمُفْلِحِينَ
028/068:وَرَبُّكَ يَخْلُقُ مَا يَشَآءُ وَيَخْتَارُ مَا كَانَ لَهُمُ ٱلْخِيَرَةُ سُبْحَٰنَ ٱللَّهِ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
028/069:وَرَبُّكَ يَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ
028/070:وَهُوَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ لَهُ ٱلْحَمْدُ فِى ٱلْأُولَىٰ وَٱلْءَاخِرَةِ وَلَهُ ٱلْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ
028/071:قُلْ أَرَءَيْتُمْ إِن جَعَلَ ٱللَّهُ عَلَيْكُمُ ٱلَّيْلَ سَرْمَدًا إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِضِيَآءٍ أَفَلَا تَسْمَعُونَ
028/072:قُلْ أَرَءَيْتُمْ إِن جَعَلَ ٱللَّهُ عَلَيْكُمُ ٱلنَّهَارَ سَرْمَدًا إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِلَيْلٍ تَسْكُنُونَ فِيهِ أَفَلَا تُبْصِرُونَ
028/073:وَمِن رَّحْمَتِهِۦ جَعَلَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ لِتَسْكُنُوا۟ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
028/074:وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ
028/075:وَنَزَعْنَا مِن كُلِّ أُمَّةٍ شَهِيدًا فَقُلْنَا هَاتُوا۟ بُرْهَٰنَكُمْ فَعَلِمُوٓا۟ أَنَّ ٱلْحَقَّ لِلَّهِ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
028/076:إِنَّ قَٰرُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ وَءَاتَيْنَٰهُ مِنَ ٱلْكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلْعُصْبَةِ أُو۟لِى ٱلْقُوَّةِ إِذْ قَالَ لَهُۥ قَوْمُهُۥ لَا تَفْرَحْ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْفَرِحِينَ
028/077:وَٱبْتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلْءَاخِرَةَ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنْيَا وَأَحْسِن كَمَآ أَحْسَنَ ٱللَّهُ إِلَيْكَ وَلَا تَبْغِ ٱلْفَسَادَ فِى ٱلْأَرْضِ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُفْسِدِينَ
028/078:قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍ عِندِىٓ أَوَلَمْ يَعْلَمْ أَنَّ ٱللَّهَ قَدْ أَهْلَكَ مِن قَبْلِهِۦ مِنَ ٱلْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا وَلَا يُسْـَٔلُ عَن ذُنُوبِهِمُ ٱلْمُجْرِمُونَ
028/079:فَخَرَجَ عَلَىٰ قَوْمِهِۦ فِى زِينَتِهِۦ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا يَٰلَيْتَ لَنَا مِثْلَ مَآ أُوتِىَ قَٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِيمٍ
028/080:وَقَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَيْلَكُمْ ثَوَابُ ٱللَّهِ خَيْرٌ لِّمَنْ ءَامَنَ وَعَمِلَ صَٰلِحًا وَلَا يُلَقَّىٰهَآ إِلَّا ٱلصَّٰبِرُونَ
028/081:فَخَسَفْنَا بِهِۦ وَبِدَارِهِ ٱلْأَرْضَ فَمَا كَانَ لَهُۥ مِن فِئَةٍ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلْمُنتَصِرِينَ
028/082:وَأَصْبَحَ ٱلَّذِينَ تَمَنَّوْا۟ مَكَانَهُۥ بِٱلْأَمْسِ يَقُولُونَ وَيْكَأَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَوْلَآ أَن مَّنَّ ٱللَّهُ عَلَيْنَا لَخَسَفَ بِنَا وَيْكَأَنَّهُۥ لَا يُفْلِحُ ٱلْكَٰفِرُونَ
028/083:تِلْكَ ٱلدَّارُ ٱلْءَاخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِى ٱلْأَرْضِ وَلَا فَسَادًا وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ
028/084:مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌ مِّنْهَا وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَى ٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ
028/085:إِنَّ ٱلَّذِى فَرَضَ عَلَيْكَ ٱلْقُرْءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٍ قُل رَّبِّىٓ أَعْلَمُ مَن جَآءَ بِٱلْهُدَىٰ وَمَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ
028/086:وَمَا كُنتَ تَرْجُوٓا۟ أَن يُلْقَىٰٓ إِلَيْكَ ٱلْكِتَٰبُ إِلَّا رَحْمَةً مِّن رَّبِّكَ فَلَا تَكُونَنَّ ظَهِيرًا لِّلْكَٰفِرِينَ
028/087:وَلَا يَصُدُّنَّكَ عَنْ ءَايَٰتِ ٱللَّهِ بَعْدَ إِذْ أُنزِلَتْ إِلَيْكَ وَٱدْعُ إِلَىٰ رَبِّكَ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ
028/088:وَلَا تَدْعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ لَآ إِلَٰهَ إِلَّا هُوَ كُلُّ شَىْءٍ هَالِكٌ إِلَّا وَجْهَهُۥ لَهُ ٱلْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ
029/001: الٓمٓ
029/002:أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ
029/003:وَلَقَدْ فَتَنَّا ٱلَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُوا۟ وَلَيَعْلَمَنَّ ٱلْكَٰذِبِينَ
029/004:أَمْ حَسِبَ ٱلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ أَن يَسْبِقُونَا سَآءَ مَا يَحْكُمُونَ
029/005:مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَءَاتٍ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
029/006:وَمَن جَٰهَدَ فَإِنَّمَا يُجَٰهِدُ لِنَفْسِهِۦٓ إِنَّ ٱللَّهَ لَغَنِىٌّ عَنِ ٱلْعَٰلَمِينَ
029/007:وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَنَجْزِيَنَّهُمْ أَحْسَنَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
029/008:وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حُسْنًا وَإِن جَٰهَدَاكَ لِتُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَآ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
029/009:وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُدْخِلَنَّهُمْ فِى ٱلصَّٰلِحِينَ
029/010:وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ فَإِذَآ أُوذِىَ فِى ٱللَّهِ جَعَلَ فِتْنَةَ ٱلنَّاسِ كَعَذَابِ ٱللَّهِ وَلَئِن جَآءَ نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِمَا فِى صُدُورِ ٱلْعَٰلَمِينَ
029/011:وَلَيَعْلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَلَيَعْلَمَنَّ ٱلْمُنَٰفِقِينَ
029/012:وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ ٱتَّبِعُوا۟ سَبِيلَنَا وَلْنَحْمِلْ خَطَٰيَٰكُمْ وَمَا هُم بِحَٰمِلِينَ مِنْ خَطَٰيَٰهُم مِّن شَىْءٍ إِنَّهُمْ لَكَٰذِبُونَ
029/013:وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ
029/014:وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَ
029/015:فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةً لِّلْعَٰلَمِينَ
029/016:وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
029/017:إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَٰنًا وَتَخْلُقُونَ إِفْكًا إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُوا۟ لَهُۥٓ إِلَيْهِ تُرْجَعُونَ
029/018:وَإِن تُكَذِّبُوا۟ فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
029/019:أَوَلَمْ يَرَوْا۟ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥٓ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
029/020:قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ بَدَأَ ٱلْخَلْقَ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْءَاخِرَةَ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
029/021:يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ وَإِلَيْهِ تُقْلَبُونَ
029/022:وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
029/023:وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَلِقَآئِهِۦٓ أُو۟لَٰٓئِكَ يَئِسُوا۟ مِن رَّحْمَتِى وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
029/024:فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
029/025:وَقَالَ إِنَّمَا ٱتَّخَذْتُم مِّن دُونِ ٱللَّهِ أَوْثَٰنًا مَّوَدَّةَ بَيْنِكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ يَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُ بَعْضُكُم بِبَعْضٍ وَيَلْعَنُ بَعْضُكُم بَعْضًا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
029/026:فَـَٔامَنَ لَهُۥ لُوطٌ وَقَالَ إِنِّى مُهَاجِرٌ إِلَىٰ رَبِّىٓ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
029/027:وَوَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ وَءَاتَيْنَٰهُ أَجْرَهُۥ فِى ٱلدُّنْيَا وَإِنَّهُۥ فِى ٱلْءَاخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
029/028:وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ إِنَّكُمْ لَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ ٱلْعَٰلَمِينَ
029/029:أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ وَتَقْطَعُونَ ٱلسَّبِيلَ وَتَأْتُونَ فِى نَادِيكُمُ ٱلْمُنكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱئْتِنَا بِعَذَابِ ٱللَّهِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
029/030:قَالَ رَبِّ ٱنصُرْنِى عَلَى ٱلْقَوْمِ ٱلْمُفْسِدِينَ
029/031:وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ إِنَّ أَهْلَهَا كَانُوا۟ ظَٰلِمِينَ
029/032:قَالَ إِنَّ فِيهَا لُوطًا قَالُوا۟ نَحْنُ أَعْلَمُ بِمَن فِيهَا لَنُنَجِّيَنَّهُۥ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
029/033:وَلَمَّآ أَن جَآءَتْ رُسُلُنَا لُوطًا سِىٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالُوا۟ لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا ٱمْرَأَتَكَ كَانَتْ مِنَ ٱلْغَٰبِرِينَ
029/034:إِنَّا مُنزِلُونَ عَلَىٰٓ أَهْلِ هَٰذِهِ ٱلْقَرْيَةِ رِجْزًا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
029/035:وَلَقَد تَّرَكْنَا مِنْهَآ ءَايَةًۢ بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ
029/036:وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا فَقَالَ يَٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ وَٱرْجُوا۟ ٱلْيَوْمَ ٱلْءَاخِرَ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
029/037:فَكَذَّبُوهُ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُوا۟ فِى دَارِهِمْ جَٰثِمِينَ
029/038:وَعَادًا وَثَمُودَا۟ وَقَد تَّبَيَّنَ لَكُم مِّن مَّسَٰكِنِهِمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ وَكَانُوا۟ مُسْتَبْصِرِينَ
029/039:وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ وَمَا كَانُوا۟ سَٰبِقِينَ
029/040:فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
029/041:مَثَلُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ ٱتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِ لَوْ كَانُوا۟ يَعْلَمُونَ
029/042:إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن دُونِهِۦ مِن شَىْءٍ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
029/043:وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ
029/044:خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّلْمُؤْمِنِينَ
029/045:ٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَ
029/046:وَلَا تُجَٰدِلُوٓا۟ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ وَقُولُوٓا۟ ءَامَنَّا بِٱلَّذِىٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدٌ وَنَحْنُ لَهُۥ مُسْلِمُونَ
029/047:وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ
029/048:وَمَا كُنتَ تَتْلُوا۟ مِن قَبْلِهِۦ مِن كِتَٰبٍ وَلَا تَخُطُّهُۥ بِيَمِينِكَ إِذًا لَّٱرْتَابَ ٱلْمُبْطِلُونَ
029/049:بَلْ هُوَ ءَايَٰتٌۢ بَيِّنَٰتٌ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَ
029/050:وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتٌ مِّن رَّبِّهِۦ قُلْ إِنَّمَا ٱلْءَايَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
029/051:أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِى ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ
029/052:قُلْ كَفَىٰ بِٱللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيدًا يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ ءَامَنُوا۟ بِٱلْبَٰطِلِ وَكَفَرُوا۟ بِٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
029/053:وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَوْلَآ أَجَلٌ مُّسَمًّى لَّجَآءَهُمُ ٱلْعَذَابُ وَلَيَأْتِيَنَّهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
029/054:يَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ
029/055:يَوْمَ يَغْشَىٰهُمُ ٱلْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا۟ مَا كُنتُمْ تَعْمَلُونَ
029/056:يَٰعِبَادِىَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ أَرْضِى وَٰسِعَةٌ فَإِيَّٰىَ فَٱعْبُدُونِ
029/057:كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ
029/058:وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفًا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
029/059:ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
029/060:وَكَأَيِّن مِّن دَآبَّةٍ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
029/061:وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
029/062:ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
029/063:وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُ قُلِ ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ
029/064:وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ ٱلدَّارَ ٱلْءَاخِرَةَ لَهِىَ ٱلْحَيَوَانُ لَوْ كَانُوا۟ يَعْلَمُونَ
029/065:فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
029/066:لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُوا۟ فَسَوْفَ يَعْلَمُونَ
029/067:أَوَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا حَرَمًا ءَامِنًا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ
029/068:وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُۥٓ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
029/069:وَٱلَّذِينَ جَٰهَدُوا۟ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ
030/001: الٓمٓ
030/002:غُلِبَتِ ٱلرُّومُ
030/003:فِىٓ أَدْنَى ٱلْأَرْضِ وَهُم مِّنۢ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ
030/004:فِى بِضْعِ سِنِينَ لِلَّهِ ٱلْأَمْرُ مِن قَبْلُ وَمِنۢ بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ ٱلْمُؤْمِنُونَ
030/005:بِنَصْرِ ٱللَّهِ يَنصُرُ مَن يَشَآءُ وَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
030/006:وَعْدَ ٱللَّهِ لَا يُخْلِفُ ٱللَّهُ وَعْدَهُۥ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
030/007:يَعْلَمُونَ ظَٰهِرًا مِّنَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ عَنِ ٱلْءَاخِرَةِ هُمْ غَٰفِلُونَ
030/008:أَوَلَمْ يَتَفَكَّرُوا۟ فِىٓ أَنفُسِهِم مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍ مُّسَمًّى وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ بِلِقَآئِ رَبِّهِمْ لَكَٰفِرُونَ
030/009:أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ كَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةً وَأَثَارُوا۟ ٱلْأَرْضَ وَعَمَرُوهَآ أَكْثَرَ مِمَّا عَمَرُوهَا وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
030/010:ثُمَّ كَانَ عَٰقِبَةَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ ٱلسُّوٓأَىٰٓ أَن كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَكَانُوا۟ بِهَا يَسْتَهْزِءُونَ
030/011:ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ثُمَّ إِلَيْهِ تُرْجَعُونَ
030/012:وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُبْلِسُ ٱلْمُجْرِمُونَ
030/013:وَلَمْ يَكُن لَّهُم مِّن شُرَكَآئِهِمْ شُفَعَٰٓؤُا۟ وَكَانُوا۟ بِشُرَكَآئِهِمْ كَٰفِرِينَ
030/014:وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ
030/015:فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَهُمْ فِى رَوْضَةٍ يُحْبَرُونَ
030/016:وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَا وَلِقَآئِ ٱلْءَاخِرَةِ فَأُو۟لَٰٓئِكَ فِى ٱلْعَذَابِ مُحْضَرُونَ
030/017:فَسُبْحَٰنَ ٱللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ
030/018:وَلَهُ ٱلْحَمْدُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ
030/019:يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَيُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَٰلِكَ تُخْرَجُونَ
030/020:وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَآ أَنتُم بَشَرٌ تَنتَشِرُونَ
030/021:وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا لِّتَسْكُنُوٓا۟ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
030/022:وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّلْعَٰلِمِينَ
030/023:وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَسْمَعُونَ
030/024:وَمِنْ ءَايَٰتِهِۦ يُرِيكُمُ ٱلْبَرْقَ خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءً فَيُحْىِۦ بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
030/025:وَمِنْ ءَايَٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلْأَرْضُ بِأَمْرِهِۦ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِّنَ ٱلْأَرْضِ إِذَآ أَنتُمْ تَخْرُجُونَ
030/026:وَلَهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلٌّ لَّهُۥ قَٰنِتُونَ
030/027:وَهُوَ ٱلَّذِى يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ ٱلْمَثَلُ ٱلْأَعْلَىٰ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
030/028:ضَرَبَ لَكُم مَّثَلًا مِّنْ أَنفُسِكُمْ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن شُرَكَآءَ فِى مَا رَزَقْنَٰكُمْ فَأَنتُمْ فِيهِ سَوَآءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ كَذَٰلِكَ نُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍ يَعْقِلُونَ
030/029:بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓا۟ أَهْوَآءَهُم بِغَيْرِ عِلْمٍ فَمَن يَهْدِى مَنْ أَضَلَّ ٱللَّهُ وَمَا لَهُم مِّن نَّٰصِرِينَ
030/030:فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ ٱللَّهِ ٱلَّتِى فَطَرَ ٱلنَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
030/031:مُنِيبِينَ إِلَيْهِ وَٱتَّقُوهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَلَا تَكُونُوا۟ مِنَ ٱلْمُشْرِكِينَ
030/032:مِنَ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًا كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ
030/033:وَإِذَا مَسَّ ٱلنَّاسَ ضُرٌّ دَعَوْا۟ رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنْهُ رَحْمَةً إِذَا فَرِيقٌ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ
030/034:لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ فَتَمَتَّعُوا۟ فَسَوْفَ تَعْلَمُونَ
030/035:أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَٰنًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا۟ بِهِۦ يُشْرِكُونَ
030/036:وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةً فَرِحُوا۟ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ
030/037:أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
030/038:فَـَٔاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجْهَ ٱللَّهِ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
030/039:وَمَآ ءَاتَيْتُم مِّن رِّبًا لِّيَرْبُوَا۟ فِىٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُوا۟ عِندَ ٱللَّهِ وَمَآ ءَاتَيْتُم مِّن زَكَوٰةٍ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَ
030/040:ٱللَّهُ ٱلَّذِى خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ هَلْ مِن شُرَكَآئِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَىْءٍ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
030/041:ظَهَرَ ٱلْفَسَادُ فِى ٱلْبَرِّ وَٱلْبَحْرِ بِمَا كَسَبَتْ أَيْدِى ٱلنَّاسِ لِيُذِيقَهُم بَعْضَ ٱلَّذِى عَمِلُوا۟ لَعَلَّهُمْ يَرْجِعُونَ
030/042:قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلُ كَانَ أَكْثَرُهُم مُّشْرِكِينَ
030/043:فَأَقِمْ وَجْهَكَ لِلدِّينِ ٱلْقَيِّمِ مِن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِ يَوْمَئِذٍ يَصَّدَّعُونَ
030/044:مَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ وَمَنْ عَمِلَ صَٰلِحًا فَلِأَنفُسِهِمْ يَمْهَدُونَ
030/045:لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِن فَضْلِهِۦٓ إِنَّهُۥ لَا يُحِبُّ ٱلْكَٰفِرِينَ
030/046:وَمِنْ ءَايَٰتِهِۦٓ أَن يُرْسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٍ وَلِيُذِيقَكُم مِّن رَّحْمَتِهِۦ وَلِتَجْرِىَ ٱلْفُلْكُ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
030/047:وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَٱنتَقَمْنَا مِنَ ٱلَّذِينَ أَجْرَمُوا۟ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَ
030/048:ٱللَّهُ ٱلَّذِى يُرْسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُۥ فِى ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُۥ كِسَفًا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
030/049:وَإِن كَانُوا۟ مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِۦ لَمُبْلِسِينَ
030/050:فَٱنظُرْ إِلَىٰٓ ءَاثَٰرِ رَحْمَتِ ٱللَّهِ كَيْفَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ إِنَّ ذَٰلِكَ لَمُحْىِ ٱلْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
030/051:وَلَئِنْ أَرْسَلْنَا رِيحًا فَرَأَوْهُ مُصْفَرًّا لَّظَلُّوا۟ مِنۢ بَعْدِهِۦ يَكْفُرُونَ
030/052:فَإِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْا۟ مُدْبِرِينَ
030/053:وَمَآ أَنتَ بِهَٰدِ ٱلْعُمْىِ عَن ضَلَٰلَتِهِمْ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِـَٔايَٰتِنَا فَهُم مُّسْلِمُونَ
030/054:ٱللَّهُ ٱلَّذِى خَلَقَكُم مِّن ضَعْفٍ ثُمَّ جَعَلَ مِنۢ بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِنۢ بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَآءُ وَهُوَ ٱلْعَلِيمُ ٱلْقَدِيرُ
030/055:وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُقْسِمُ ٱلْمُجْرِمُونَ مَا لَبِثُوا۟ غَيْرَ سَاعَةٍ كَذَٰلِكَ كَانُوا۟ يُؤْفَكُونَ
030/056:وَقَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَٱلْإِيمَٰنَ لَقَدْ لَبِثْتُمْ فِى كِتَٰبِ ٱللَّهِ إِلَىٰ يَوْمِ ٱلْبَعْثِ فَهَٰذَا يَوْمُ ٱلْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَ
030/057:فَيَوْمَئِذٍ لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُوا۟ مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ
030/058:وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ وَلَئِن جِئْتَهُم بِـَٔايَةٍ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ أَنتُمْ إِلَّا مُبْطِلُونَ
030/059:كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعْلَمُونَ
030/060:فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ
031/001: الٓمٓ
031/002:تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ
031/003:هُدًى وَرَحْمَةً لِّلْمُحْسِنِينَ
031/004:ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْءَاخِرَةِ هُمْ يُوقِنُونَ
031/005:أُو۟لَٰٓئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
031/006:وَمِنَ ٱلنَّاسِ مَن يَشْتَرِى لَهْوَ ٱلْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
031/007:وَإِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا وَلَّىٰ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا كَأَنَّ فِىٓ أُذُنَيْهِ وَقْرًا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ
031/008:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتُ ٱلنَّعِيمِ
031/009:خَٰلِدِينَ فِيهَا وَعْدَ ٱللَّهِ حَقًّا وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
031/010:خَلَقَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءً فَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ
031/011:هَٰذَا خَلْقُ ٱللَّهِ فَأَرُونِى مَاذَا خَلَقَ ٱلَّذِينَ مِن دُونِهِۦ بَلِ ٱلظَّٰلِمُونَ فِى ضَلَٰلٍ مُّبِينٍ
031/012:وَلَقَدْ ءَاتَيْنَا لُقْمَٰنَ ٱلْحِكْمَةَ أَنِ ٱشْكُرْ لِلَّهِ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
031/013:وَإِذْ قَالَ لُقْمَٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُۥ يَٰبُنَىَّ لَا تُشْرِكْ بِٱللَّهِ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمٌ
031/014:وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حَمَلَتْهُ أُمُّهُۥ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَٰلُهُۥ فِى عَامَيْنِ أَنِ ٱشْكُرْ لِى وَلِوَٰلِدَيْكَ إِلَىَّ ٱلْمَصِيرُ
031/015:وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشْرِكَ بِى مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِى ٱلدُّنْيَا مَعْرُوفًا وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَىَّ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
031/016:يَٰبُنَىَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِى صَخْرَةٍ أَوْ فِى ٱلسَّمَٰوَٰتِ أَوْ فِى ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌ
031/017:يَٰبُنَىَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَ إِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ
031/018:وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
031/019:وَٱقْصِدْ فِى مَشْيِكَ وَٱغْضُضْ مِن صَوْتِكَ إِنَّ أَنكَرَ ٱلْأَصْوَٰتِ لَصَوْتُ ٱلْحَمِيرِ
031/020:أَلَمْ تَرَوْا۟ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُۥ ظَٰهِرَةً وَبَاطِنَةً وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَٰبٍ مُّنِيرٍ
031/021:وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ أَوَلَوْ كَانَ ٱلشَّيْطَٰنُ يَدْعُوهُمْ إِلَىٰ عَذَابِ ٱلسَّعِيرِ
031/022:وَمَن يُسْلِمْ وَجْهَهُۥٓ إِلَى ٱللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ وَإِلَى ٱللَّهِ عَٰقِبَةُ ٱلْأُمُورِ
031/023:وَمَن كَفَرَ فَلَا يَحْزُنكَ كُفْرُهُۥٓ إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُوٓا۟ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
031/024:نُمَتِّعُهُمْ قَلِيلًا ثُمَّ نَضْطَرُّهُمْ إِلَىٰ عَذَابٍ غَلِيظٍ
031/025:وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ قُلِ ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
031/026:لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
031/027:وَلَوْ أَنَّمَا فِى ٱلْأَرْضِ مِن شَجَرَةٍ أَقْلَٰمٌ وَٱلْبَحْرُ يَمُدُّهُۥ مِنۢ بَعْدِهِۦ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَٰتُ ٱللَّهِ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
031/028:مَّا خَلْقُكُمْ وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٍ وَٰحِدَةٍ إِنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌ
031/029:أَلَمْ تَرَ أَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِىٓ إِلَىٰٓ أَجَلٍ مُّسَمًّى وَأَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ
031/030:ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ
031/031:أَلَمْ تَرَ أَنَّ ٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِنِعْمَتِ ٱللَّهِ لِيُرِيَكُم مِّنْ ءَايَٰتِهِۦٓ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
031/032:وَإِذَا غَشِيَهُم مَّوْجٌ كَٱلظُّلَلِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ فَمِنْهُم مُّقْتَصِدٌ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا كُلُّ خَتَّارٍ كَفُورٍ
031/033:يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ وَٱخْشَوْا۟ يَوْمًا لَّا يَجْزِى وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَيْـًٔا إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ
031/034:إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ وَمَا تَدْرِى نَفْسٌ مَّاذَا تَكْسِبُ غَدًا وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍ تَمُوتُ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ
032/001: الٓمٓ
032/002:تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ
032/003:أَمْ يَقُولُونَ ٱفْتَرَىٰهُ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
032/004:ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ
032/005:يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
032/006:ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ
032/007:ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٍ
032/008:ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍ مِّن مَّآءٍ مَّهِينٍ
032/009:ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
032/010:وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ
032/011:قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
032/012:وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ
032/013:وَلَوْ شِئْنَا لَءَاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
032/014:فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
032/015:إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ
032/016:تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
032/017:فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
032/018:أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُۥنَ
032/019:أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ
032/020:وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
032/021:وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
032/022:وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ
032/023:وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ وَجَعَلْنَٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ
032/024:وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ وَكَانُوا۟ بِـَٔايَٰتِنَا يُوقِنُونَ
032/025:إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
032/026:أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ أَفَلَا يَسْمَعُونَ
032/027:أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ
032/028:وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ
032/029:قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَ
032/030:فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ
033/001: يَٰٓأَيُّهَا ٱلنَّبِىُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
033/002:وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
033/003:وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
033/004:مَّا جَعَلَ ٱللَّهُ لِرَجُلٍ مِّن قَلْبَيْنِ فِى جَوْفِهِۦ وَمَا جَعَلَ أَزْوَٰجَكُمُ ٱلَّٰٓـِٔى تُظَٰهِرُونَ مِنْهُنَّ أُمَّهَٰتِكُمْ وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَٰهِكُمْ وَٱللَّهُ يَقُولُ ٱلْحَقَّ وَهُوَ يَهْدِى ٱلسَّبِيلَ
033/005:ٱدْعُوهُمْ لِءَابَآئِهِمْ هُوَ أَقْسَطُ عِندَ ٱللَّهِ فَإِن لَّمْ تَعْلَمُوٓا۟ ءَابَآءَهُمْ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ وَمَوَٰلِيكُمْ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَآ أَخْطَأْتُم بِهِۦ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
033/006:ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَٰجُهُۥٓ أُمَّهَٰتُهُمْ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِى كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًا كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًا
033/007:وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّۦنَ مِيثَٰقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظًا
033/008:لِّيَسْـَٔلَ ٱلصَّٰدِقِينَ عَن صِدْقِهِمْ وَأَعَدَّ لِلْكَٰفِرِينَ عَذَابًا أَلِيمًا
033/009:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَآءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَّمْ تَرَوْهَا وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا
033/010:إِذْ جَآءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ ٱلْأَبْصَٰرُ وَبَلَغَتِ ٱلْقُلُوبُ ٱلْحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا۠
033/011:هُنَالِكَ ٱبْتُلِىَ ٱلْمُؤْمِنُونَ وَزُلْزِلُوا۟ زِلْزَالًا شَدِيدًا
033/012:وَإِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥٓ إِلَّا غُرُورًا
033/013:وَإِذْ قَالَت طَّآئِفَةٌ مِّنْهُمْ يَٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُوا۟ وَيَسْتَـْٔذِنُ فَرِيقٌ مِّنْهُمُ ٱلنَّبِىَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌ وَمَا هِىَ بِعَوْرَةٍ إِن يُرِيدُونَ إِلَّا فِرَارًا
033/014:وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا۟ ٱلْفِتْنَةَ لَءَاتَوْهَا وَمَا تَلَبَّثُوا۟ بِهَآ إِلَّا يَسِيرًا
033/015:وَلَقَدْ كَانُوا۟ عَٰهَدُوا۟ ٱللَّهَ مِن قَبْلُ لَا يُوَلُّونَ ٱلْأَدْبَٰرَ وَكَانَ عَهْدُ ٱللَّهِ مَسْـُٔولًا
033/016:قُل لَّن يَنفَعَكُمُ ٱلْفِرَارُ إِن فَرَرْتُم مِّنَ ٱلْمَوْتِ أَوِ ٱلْقَتْلِ وَإِذًا لَّا تُمَتَّعُونَ إِلَّا قَلِيلًا
033/017:قُلْ مَن ذَا ٱلَّذِى يَعْصِمُكُم مِّنَ ٱللَّهِ إِنْ أَرَادَ بِكُمْ سُوٓءًا أَوْ أَرَادَ بِكُمْ رَحْمَةً وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا
033/018:قَدْ يَعْلَمُ ٱللَّهُ ٱلْمُعَوِّقِينَ مِنكُمْ وَٱلْقَآئِلِينَ لِإِخْوَٰنِهِمْ هَلُمَّ إِلَيْنَا وَلَا يَأْتُونَ ٱلْبَأْسَ إِلَّا قَلِيلًا
033/019:أَشِحَّةً عَلَيْكُمْ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَٱلَّذِى يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِ أُو۟لَٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَٰلَهُمْ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
033/020:يَحْسَبُونَ ٱلْأَحْزَابَ لَمْ يَذْهَبُوا۟ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّوا۟ لَوْ أَنَّهُم بَادُونَ فِى ٱلْأَعْرَابِ يَسْـَٔلُونَ عَنْ أَنۢبَآئِكُمْ وَلَوْ كَانُوا۟ فِيكُم مَّا قَٰتَلُوٓا۟ إِلَّا قَلِيلًا
033/021:لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًا
033/022:وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُوا۟ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنًا وَتَسْلِيمًا
033/023:مِّنَ ٱلْمُؤْمِنِينَ رِجَالٌ صَدَقُوا۟ مَا عَٰهَدُوا۟ ٱللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُۥ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا۟ تَبْدِيلًا
033/024:لِّيَجْزِىَ ٱللَّهُ ٱلصَّٰدِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ إِن شَآءَ أَوْ يَتُوبَ عَلَيْهِمْ إِنَّ ٱللَّهَ كَانَ غَفُورًا رَّحِيمًا
033/025:وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُوا۟ بِغَيْظِهِمْ لَمْ يَنَالُوا۟ خَيْرًا وَكَفَى ٱللَّهُ ٱلْمُؤْمِنِينَ ٱلْقِتَالَ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزًا
033/026:وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنْ أَهْلِ ٱلْكِتَٰبِ مِن صَيَاصِيهِمْ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ فَرِيقًا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًا
033/027:وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَٰرَهُمْ وَأَمْوَٰلَهُمْ وَأَرْضًا لَّمْ تَطَـُٔوهَا وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرًا
033/028:يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا
033/029:وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُۥ وَٱلدَّارَ ٱلْءَاخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَٰتِ مِنكُنَّ أَجْرًا عَظِيمًا
033/030:يَٰنِسَآءَ ٱلنَّبِىِّ مَن يَأْتِ مِنكُنَّ بِفَٰحِشَةٍ مُّبَيِّنَةٍ يُضَٰعَفْ لَهَا ٱلْعَذَابُ ضِعْفَيْنِ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
033/031:وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحًا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا
033/032:يَٰنِسَآءَ ٱلنَّبِىِّ لَسْتُنَّ كَأَحَدٍ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ فَيَطْمَعَ ٱلَّذِى فِى قَلْبِهِۦ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا
033/033:وَقَرْنَ فِى بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُۥٓ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
033/034:وَٱذْكُرْنَ مَا يُتْلَىٰ فِى بُيُوتِكُنَّ مِنْ ءَايَٰتِ ٱللَّهِ وَٱلْحِكْمَةِ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًا
033/035:إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱلْقَٰنِتِينَ وَٱلْقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ وَٱلصَّٰبِرَٰتِ وَٱلْخَٰشِعِينَ وَٱلْخَٰشِعَٰتِ وَٱلْمُتَصَدِّقِينَ وَٱلْمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلْحَٰفِظِينَ فُرُوجَهُمْ وَٱلْحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرًا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا
033/036:وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَٰلًا مُّبِينًا
033/037:وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُ فَلَمَّا قَضَىٰ زَيْدٌ مِّنْهَا وَطَرًا زَوَّجْنَٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا۟ مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا
033/038:مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًا مَّقْدُورًا
033/039:ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخْشَوْنَهُۥ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ وَكَفَىٰ بِٱللَّهِ حَسِيبًا
033/040:مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّۦنَ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًا
033/041:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ ٱللَّهَ ذِكْرًا كَثِيرًا
033/042:وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
033/043:هُوَ ٱلَّذِى يُصَلِّى عَلَيْكُمْ وَمَلَٰٓئِكَتُهُۥ لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمًا
033/044:تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُۥ سَلَٰمٌ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا
033/045:يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًا وَمُبَشِّرًا وَنَذِيرًا
033/046:وَدَاعِيًا إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجًا مُّنِيرًا
033/047:وَبَشِّرِ ٱلْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضْلًا كَبِيرًا
033/048:وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ وَدَعْ أَذَىٰهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
033/049:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا
033/050:يَٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
033/051:تُرْجِى مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِىٓ إِلَيْكَ مَن تَشَآءُ وَمَنِ ٱبْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّ وَٱللَّهُ يَعْلَمُ مَا فِى قُلُوبِكُمْ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمًا
033/052:لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ رَّقِيبًا
033/053:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا
033/054:إِن تُبْدُوا۟ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًا
033/055:لَّا جُنَاحَ عَلَيْهِنَّ فِىٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَٰنُهُنَّ وَٱتَّقِينَ ٱللَّهَ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا
033/056:إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا
033/057:إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا
033/058:وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ بِغَيْرِ مَا ٱكْتَسَبُوا۟ فَقَدِ ٱحْتَمَلُوا۟ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
033/059:يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
033/060:لَّئِن لَّمْ يَنتَهِ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْمُرْجِفُونَ فِى ٱلْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلًا
033/061:مَّلْعُونِينَ أَيْنَمَا ثُقِفُوٓا۟ أُخِذُوا۟ وَقُتِّلُوا۟ تَقْتِيلًا
033/062:سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًا
033/063:يَسْـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا
033/064:إِنَّ ٱللَّهَ لَعَنَ ٱلْكَٰفِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا
033/065:خَٰلِدِينَ فِيهَآ أَبَدًا لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
033/066:يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِى ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَا۠
033/067:وَقَالُوا۟ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠
033/068:رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ ٱلْعَذَابِ وَٱلْعَنْهُمْ لَعْنًا كَبِيرًا
033/069:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ ءَاذَوْا۟ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُوا۟ وَكَانَ عِندَ ٱللَّهِ وَجِيهًا
033/070:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَقُولُوا۟ قَوْلًا سَدِيدًا
033/071:يُصْلِحْ لَكُمْ أَعْمَٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ فَازَ فَوْزًا عَظِيمًا
033/072:إِنَّا عَرَضْنَا ٱلْأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا ٱلْإِنسَٰنُ إِنَّهُۥ كَانَ ظَلُومًا جَهُولًا
033/073:لِّيُعَذِّبَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًۢا
034/001: ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَلَهُ ٱلْحَمْدُ فِى ٱلْءَاخِرَةِ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ
034/002:يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ ٱلرَّحِيمُ ٱلْغَفُورُ
034/003:وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَأْتِينَا ٱلسَّاعَةُ قُلْ بَلَىٰ وَرَبِّى لَتَأْتِيَنَّكُمْ عَٰلِمِ ٱلْغَيْبِ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَلَآ أَصْغَرُ مِن ذَٰلِكَ وَلَآ أَكْبَرُ إِلَّا فِى كِتَٰبٍ مُّبِينٍ
034/004:لِّيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
034/005:وَٱلَّذِينَ سَعَوْ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ
034/006:وَيَرَى ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ ٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ ٱلْحَقَّ وَيَهْدِىٓ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ
034/007:وَقَالَ ٱلَّذِينَ كَفَرُوا۟ هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِى خَلْقٍ جَدِيدٍ
034/008:أَفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةٌۢ بَلِ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ فِى ٱلْعَذَابِ وَٱلضَّلَٰلِ ٱلْبَعِيدِ
034/009:أَفَلَمْ يَرَوْا۟ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ ٱلسَّمَآءِ إِنَّ فِى ذَٰلِكَ لَءَايَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ
034/010:وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ مِنَّا فَضْلًا يَٰجِبَالُ أَوِّبِى مَعَهُۥ وَٱلطَّيْرَ وَأَلَنَّا لَهُ ٱلْحَدِيدَ
034/011:أَنِ ٱعْمَلْ سَٰبِغَٰتٍ وَقَدِّرْ فِى ٱلسَّرْدِ وَٱعْمَلُوا۟ صَٰلِحًا إِنِّى بِمَا تَعْمَلُونَ بَصِيرٌ
034/012:وَلِسُلَيْمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُۥ عَيْنَ ٱلْقِطْرِ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ
034/013:يَعْمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٍ كَٱلْجَوَابِ وَقُدُورٍ رَّاسِيَٰتٍ ٱعْمَلُوٓا۟ ءَالَ دَاوُۥدَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِىَ ٱلشَّكُورُ
034/014:فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِ
034/015:لَقَدْ كَانَ لِسَبَإٍ فِى مَسْكَنِهِمْ ءَايَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ كُلُوا۟ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُوا۟ لَهُۥ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ
034/016:فَأَعْرَضُوا۟ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَٰهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَىْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَىْءٍ مِّن سِدْرٍ قَلِيلٍ
034/017:ذَٰلِكَ جَزَيْنَٰهُم بِمَا كَفَرُوا۟ وَهَلْ نُجَٰزِىٓ إِلَّا ٱلْكَفُورَ
034/018:وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِى بَٰرَكْنَا فِيهَا قُرًى ظَٰهِرَةً وَقَدَّرْنَا فِيهَا ٱلسَّيْرَ سِيرُوا۟ فِيهَا لَيَالِىَ وَأَيَّامًا ءَامِنِينَ
034/019:فَقَالُوا۟ رَبَّنَا بَٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓا۟ أَنفُسَهُمْ فَجَعَلْنَٰهُمْ أَحَادِيثَ وَمَزَّقْنَٰهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
034/020:وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقًا مِّنَ ٱلْمُؤْمِنِينَ
034/021:وَمَا كَانَ لَهُۥ عَلَيْهِم مِّن سُلْطَٰنٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِٱلْءَاخِرَةِ مِمَّنْ هُوَ مِنْهَا فِى شَكٍّ وَرَبُّكَ عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌ
034/022:قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِ ٱللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُۥ مِنْهُم مِّن ظَهِيرٍ
034/023:وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُۥٓ إِلَّا لِمَنْ أَذِنَ لَهُۥ حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا۟ مَاذَا قَالَ رَبُّكُمْ قَالُوا۟ ٱلْحَقَّ وَهُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ
034/024:قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِى ضَلَٰلٍ مُّبِينٍ
034/025:قُل لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَ
034/026:قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِٱلْحَقِّ وَهُوَ ٱلْفَتَّاحُ ٱلْعَلِيمُ
034/027:قُلْ أَرُونِىَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَ كَلَّا بَلْ هُوَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ
034/028:وَمَآ أَرْسَلْنَٰكَ إِلَّا كَآفَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
034/029:وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
034/030:قُل لَّكُم مِّيعَادُ يَوْمٍ لَّا تَسْتَـْٔخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ
034/031:وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَن نُّؤْمِنَ بِهَٰذَا ٱلْقُرْءَانِ وَلَا بِٱلَّذِى بَيْنَ يَدَيْهِ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ ٱلْقَوْلَ يَقُولُ ٱلَّذِينَ ٱسْتُضْعِفُوا۟ لِلَّذِينَ ٱسْتَكْبَرُوا۟ لَوْلَآ أَنتُمْ لَكُنَّا مُؤْمِنِينَ
034/032:قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ لِلَّذِينَ ٱسْتُضْعِفُوٓا۟ أَنَحْنُ صَدَدْنَٰكُمْ عَنِ ٱلْهُدَىٰ بَعْدَ إِذْ جَآءَكُم بَلْ كُنتُم مُّجْرِمِينَ
034/033:وَقَالَ ٱلَّذِينَ ٱسْتُضْعِفُوا۟ لِلَّذِينَ ٱسْتَكْبَرُوا۟ بَلْ مَكْرُ ٱلَّيْلِ وَٱلنَّهَارِ إِذْ تَأْمُرُونَنَآ أَن نَّكْفُرَ بِٱللَّهِ وَنَجْعَلَ لَهُۥٓ أَندَادًا وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ وَجَعَلْنَا ٱلْأَغْلَٰلَ فِىٓ أَعْنَاقِ ٱلَّذِينَ كَفَرُوا۟ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ
034/034:وَمَآ أَرْسَلْنَا فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
034/035:وَقَالُوا۟ نَحْنُ أَكْثَرُ أَمْوَٰلًا وَأَوْلَٰدًا وَمَا نَحْنُ بِمُعَذَّبِينَ
034/036:قُلْ إِنَّ رَبِّى يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
034/037:وَمَآ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُم بِٱلَّتِى تُقَرِّبُكُمْ عِندَنَا زُلْفَىٰٓ إِلَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ لَهُمْ جَزَآءُ ٱلضِّعْفِ بِمَا عَمِلُوا۟ وَهُمْ فِى ٱلْغُرُفَٰتِ ءَامِنُونَ
034/038:وَٱلَّذِينَ يَسْعَوْنَ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُو۟لَٰٓئِكَ فِى ٱلْعَذَابِ مُحْضَرُونَ
034/039:قُلْ إِنَّ رَبِّى يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥ وَمَآ أَنفَقْتُم مِّن شَىْءٍ فَهُوَ يُخْلِفُهُۥ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
034/040:وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَٰٓئِكَةِ أَهَٰٓؤُلَآءِ إِيَّاكُمْ كَانُوا۟ يَعْبُدُونَ
034/041:قَالُوا۟ سُبْحَٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا۟ يَعْبُدُونَ ٱلْجِنَّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ
034/042:فَٱلْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَّفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
034/043:وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالُوا۟ مَا هَٰذَآ إِلَّا رَجُلٌ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ ءَابَآؤُكُمْ وَقَالُوا۟ مَا هَٰذَآ إِلَّآ إِفْكٌ مُّفْتَرًى وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلْحَقِّ لَمَّا جَآءَهُمْ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
034/044:وَمَآ ءَاتَيْنَٰهُم مِّن كُتُبٍ يَدْرُسُونَهَا وَمَآ أَرْسَلْنَآ إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٍ
034/045:وَكَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُوا۟ مِعْشَارَ مَآ ءَاتَيْنَٰهُمْ فَكَذَّبُوا۟ رُسُلِى فَكَيْفَ كَانَ نَكِيرِ
034/046:قُلْ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍ أَن تَقُومُوا۟ لِلَّهِ مَثْنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُوا۟ مَا بِصَاحِبِكُم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَّكُم بَيْنَ يَدَىْ عَذَابٍ شَدِيدٍ
034/047:قُلْ مَا سَأَلْتُكُم مِّنْ أَجْرٍ فَهُوَ لَكُمْ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
034/048:قُلْ إِنَّ رَبِّى يَقْذِفُ بِٱلْحَقِّ عَلَّٰمُ ٱلْغُيُوبِ
034/049:قُلْ جَآءَ ٱلْحَقُّ وَمَا يُبْدِئُ ٱلْبَٰطِلُ وَمَا يُعِيدُ
034/050:قُلْ إِن ضَلَلْتُ فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفْسِى وَإِنِ ٱهْتَدَيْتُ فَبِمَا يُوحِىٓ إِلَىَّ رَبِّىٓ إِنَّهُۥ سَمِيعٌ قَرِيبٌ
034/051:وَلَوْ تَرَىٰٓ إِذْ فَزِعُوا۟ فَلَا فَوْتَ وَأُخِذُوا۟ مِن مَّكَانٍ قَرِيبٍ
034/052:وَقَالُوٓا۟ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن مَّكَانٍۭ بَعِيدٍ
034/053:وَقَدْ كَفَرُوا۟ بِهِۦ مِن قَبْلُ وَيَقْذِفُونَ بِٱلْغَيْبِ مِن مَّكَانٍۭ بَعِيدٍ
034/054:وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ فِى شَكٍّ مُّرِيبٍۭ
035/001: ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُو۟لِىٓ أَجْنِحَةٍ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَ يَزِيدُ فِى ٱلْخَلْقِ مَا يَشَآءُ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
035/002:مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
035/003:يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
035/004:وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
035/005:يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ
035/006:إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوٌّ فَٱتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ
035/007:ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌ شَدِيدٌ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
035/008:أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًا فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ
035/009:وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَسُقْنَٰهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا كَذَٰلِكَ ٱلنُّشُورُ
035/010:مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۥ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُو۟لَٰٓئِكَ هُوَ يَبُورُ
035/011:وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَٰجًا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَٰبٍ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
035/012:وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَآئِغٌ شَرَابُهُۥ وَهَٰذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
035/013:يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
035/014:إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
035/015:يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
035/016:إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
035/017:وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
035/018:وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰٓ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
035/019:وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ
035/020:وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ
035/021:وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ
035/022:وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ وَمَآ أَنتَ بِمُسْمِعٍ مَّن فِى ٱلْقُبُورِ
035/023:إِنْ أَنتَ إِلَّا نَذِيرٌ
035/024:إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ
035/025:وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ
035/026:ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ فَكَيْفَ كَانَ نَكِيرِ
035/027:أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍ مُّخْتَلِفًا أَلْوَٰنُهَا وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌ
035/028:وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُا۟ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ
035/029:إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَٰرَةً لَّن تَبُورَ
035/030:لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ إِنَّهُۥ غَفُورٌ شَكُورٌ
035/031:وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ
035/032:ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
035/033:جَنَّٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
035/034:وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ
035/035:ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ
035/036:وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍ
035/037:وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ فَذُوقُوا۟ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ
035/038:إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
035/039:هُوَ ٱلَّذِى جَعَلَكُمْ خَلَٰٓئِفَ فِى ٱلْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا
035/040:قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا
035/041:إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّنۢ بَعْدِهِۦٓ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا
035/042:وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِ فَلَمَّا جَآءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا
035/043:ٱسْتِكْبَارًا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا
035/044:أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُۥ مِن شَىْءٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِ إِنَّهُۥ كَانَ عَلِيمًا قَدِيرًا
035/045:وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا
036/001: يسٓ
036/002:وَٱلْقُرْءَانِ ٱلْحَكِيمِ
036/003:إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
036/004:عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
036/005:تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
036/006:لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ
036/007:لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
036/008:إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ
036/009:وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ
036/010:وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
036/011:إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
036/012:إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ
036/013:وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
036/014:إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
036/015:قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
036/016:قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
036/017:وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
036/018:قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
036/019:قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
036/020:وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
036/021:ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
036/022:وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ
036/023:ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
036/024:إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ
036/025:إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ
036/026:قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
036/027:بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ
036/028:وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
036/029:إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
036/030:يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
036/031:أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
036/032:وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
036/033:وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
036/034:وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
036/035:لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
036/036:سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
036/037:وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
036/038:وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
036/039:وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ
036/040:لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
036/041:وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
036/042:وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
036/043:وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
036/044:إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
036/045:وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
036/046:وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
036/047:وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
036/048:وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
036/049:مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
036/050:فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
036/051:وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
036/052:قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
036/053:إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
036/054:فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
036/055:إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
036/056:هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
036/057:لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
036/058:سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
036/059:وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
036/060:أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
036/061:وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
036/062:وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
036/063:هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
036/064:ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
036/065:ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
036/066:وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
036/067:وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
036/068:وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
036/069:وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
036/070:لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
036/071:أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
036/072:وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
036/073:وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ
036/074:وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
036/075:لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
036/076:فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
036/077:أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
036/078:وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
036/079:قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
036/080:ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
036/081:أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
036/082:إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
036/083:فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ
037/001: وَٱلصَّٰٓفَّٰتِ صَفًّا
037/002:فَٱلزَّٰجِرَٰتِ زَجْرًا
037/003:فَٱلتَّٰلِيَٰتِ ذِكْرًا
037/004:إِنَّ إِلَٰهَكُمْ لَوَٰحِدٌ
037/005:رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ
037/006:إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ
037/007:وَحِفْظًا مِّن كُلِّ شَيْطَٰنٍ مَّارِدٍ
037/008:لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ
037/009:دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ
037/010:إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُۥ شِهَابٌ ثَاقِبٌ
037/011:فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآ إِنَّا خَلَقْنَٰهُم مِّن طِينٍ لَّازِبٍۭ
037/012:بَلْ عَجِبْتَ وَيَسْخَرُونَ
037/013:وَإِذَا ذُكِّرُوا۟ لَا يَذْكُرُونَ
037/014:وَإِذَا رَأَوْا۟ ءَايَةً يَسْتَسْخِرُونَ
037/015:وَقَالُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
037/016:أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
037/017:أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
037/018:قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ
037/019:فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ
037/020:وَقَالُوا۟ يَٰوَيْلَنَا هَٰذَا يَوْمُ ٱلدِّينِ
037/021:هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
037/022:ٱحْشُرُوا۟ ٱلَّذِينَ ظَلَمُوا۟ وَأَزْوَٰجَهُمْ وَمَا كَانُوا۟ يَعْبُدُونَ
037/023:مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ
037/024:وَقِفُوهُمْ إِنَّهُم مَّسْـُٔولُونَ
037/025:مَا لَكُمْ لَا تَنَاصَرُونَ
037/026:بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ
037/027:وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
037/028:قَالُوٓا۟ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ
037/029:قَالُوا۟ بَل لَّمْ تَكُونُوا۟ مُؤْمِنِينَ
037/030:وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنٍۭ بَلْ كُنتُمْ قَوْمًا طَٰغِينَ
037/031:فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآ إِنَّا لَذَآئِقُونَ
037/032:فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَ
037/033:فَإِنَّهُمْ يَوْمَئِذٍ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
037/034:إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
037/035:إِنَّهُمْ كَانُوٓا۟ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ
037/036:وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍ مَّجْنُونٍۭ
037/037:بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ
037/038:إِنَّكُمْ لَذَآئِقُوا۟ ٱلْعَذَابِ ٱلْأَلِيمِ
037/039:وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
037/040:إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
037/041:أُو۟لَٰٓئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ
037/042:فَوَٰكِهُ وَهُم مُّكْرَمُونَ
037/043:فِى جَنَّٰتِ ٱلنَّعِيمِ
037/044:عَلَىٰ سُرُرٍ مُّتَقَٰبِلِينَ
037/045:يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍۭ
037/046:بَيْضَآءَ لَذَّةٍ لِّلشَّٰرِبِينَ
037/047:لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ
037/048:وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ عِينٌ
037/049:كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ
037/050:فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
037/051:قَالَ قَآئِلٌ مِّنْهُمْ إِنِّى كَانَ لِى قَرِينٌ
037/052:يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ
037/053:أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَ
037/054:قَالَ هَلْ أَنتُم مُّطَّلِعُونَ
037/055:فَٱطَّلَعَ فَرَءَاهُ فِى سَوَآءِ ٱلْجَحِيمِ
037/056:قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ
037/057:وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ
037/058:أَفَمَا نَحْنُ بِمَيِّتِينَ
037/059:إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ
037/060:إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
037/061:لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ
037/062:أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِ
037/063:إِنَّا جَعَلْنَٰهَا فِتْنَةً لِّلظَّٰلِمِينَ
037/064:إِنَّهَا شَجَرَةٌ تَخْرُجُ فِىٓ أَصْلِ ٱلْجَحِيمِ
037/065:طَلْعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِ
037/066:فَإِنَّهُمْ لَءَاكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
037/067:ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ
037/068:ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ
037/069:إِنَّهُمْ أَلْفَوْا۟ ءَابَآءَهُمْ ضَآلِّينَ
037/070:فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ
037/071:وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ
037/072:وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ
037/073:فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ
037/074:إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
037/075:وَلَقَدْ نَادَىٰنَا نُوحٌ فَلَنِعْمَ ٱلْمُجِيبُونَ
037/076:وَنَجَّيْنَٰهُ وَأَهْلَهُۥ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
037/077:وَجَعَلْنَا ذُرِّيَّتَهُۥ هُمُ ٱلْبَاقِينَ
037/078:وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
037/079:سَلَٰمٌ عَلَىٰ نُوحٍ فِى ٱلْعَٰلَمِينَ
037/080:إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
037/081:إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
037/082:ثُمَّ أَغْرَقْنَا ٱلْءَاخَرِينَ
037/083:وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَ
037/084:إِذْ جَآءَ رَبَّهُۥ بِقَلْبٍ سَلِيمٍ
037/085:إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ
037/086:أَئِفْكًا ءَالِهَةً دُونَ ٱللَّهِ تُرِيدُونَ
037/087:فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَ
037/088:فَنَظَرَ نَظْرَةً فِى ٱلنُّجُومِ
037/089:فَقَالَ إِنِّى سَقِيمٌ
037/090:فَتَوَلَّوْا۟ عَنْهُ مُدْبِرِينَ
037/091:فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ
037/092:مَا لَكُمْ لَا تَنطِقُونَ
037/093:فَرَاغَ عَلَيْهِمْ ضَرْبًۢا بِٱلْيَمِينِ
037/094:فَأَقْبَلُوٓا۟ إِلَيْهِ يَزِفُّونَ
037/095:قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
037/096:وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ
037/097:قَالُوا۟ ٱبْنُوا۟ لَهُۥ بُنْيَٰنًا فَأَلْقُوهُ فِى ٱلْجَحِيمِ
037/098:فَأَرَادُوا۟ بِهِۦ كَيْدًا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ
037/099:وَقَالَ إِنِّى ذَاهِبٌ إِلَىٰ رَبِّى سَيَهْدِينِ
037/100:رَبِّ هَبْ لِى مِنَ ٱلصَّٰلِحِينَ
037/101:فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٍ
037/102:فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْىَ قَالَ يَٰبُنَىَّ إِنِّىٓ أَرَىٰ فِى ٱلْمَنَامِ أَنِّىٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ
037/103:فَلَمَّآ أَسْلَمَا وَتَلَّهُۥ لِلْجَبِينِ
037/104:وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ
037/105:قَدْ صَدَّقْتَ ٱلرُّءْيَآ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
037/106:إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُا۟ ٱلْمُبِينُ
037/107:وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٍ
037/108:وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
037/109:سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ
037/110:كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
037/111:إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
037/112:وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيًّا مِّنَ ٱلصَّٰلِحِينَ
037/113:وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِۦ مُبِينٌ
037/114:وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَ
037/115:وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ
037/116:وَنَصَرْنَٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَٰلِبِينَ
037/117:وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ
037/118:وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
037/119:وَتَرَكْنَا عَلَيْهِمَا فِى ٱلْءَاخِرِينَ
037/120:سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَ
037/121:إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
037/122:إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
037/123:وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ
037/124:إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ
037/125:أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَ
037/126:ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
037/127:فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ
037/128:إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
037/129:وَتَرَكْنَا عَلَيْهِ فِى ٱلْءَاخِرِينَ
037/130:سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ
037/131:إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
037/132:إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ
037/133:وَإِنَّ لُوطًا لَّمِنَ ٱلْمُرْسَلِينَ
037/134:إِذْ نَجَّيْنَٰهُ وَأَهْلَهُۥٓ أَجْمَعِينَ
037/135:إِلَّا عَجُوزًا فِى ٱلْغَٰبِرِينَ
037/136:ثُمَّ دَمَّرْنَا ٱلْءَاخَرِينَ
037/137:وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ
037/138:وَبِٱلَّيْلِ أَفَلَا تَعْقِلُونَ
037/139:وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ
037/140:إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ
037/141:فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ
037/142:فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ
037/143:فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ
037/144:لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
037/145:فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ
037/146:وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
037/147:وَأَرْسَلْنَٰهُ إِلَىٰ مِا۟ئَةِ أَلْفٍ أَوْ يَزِيدُونَ
037/148:فَـَٔامَنُوا۟ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٍ
037/149:فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ
037/150:أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ إِنَٰثًا وَهُمْ شَٰهِدُونَ
037/151:أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ
037/152:وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَ
037/153:أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ
037/154:مَا لَكُمْ كَيْفَ تَحْكُمُونَ
037/155:أَفَلَا تَذَكَّرُونَ
037/156:أَمْ لَكُمْ سُلْطَٰنٌ مُّبِينٌ
037/157:فَأْتُوا۟ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ
037/158:وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
037/159:سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَ
037/160:إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
037/161:فَإِنَّكُمْ وَمَا تَعْبُدُونَ
037/162:مَآ أَنتُمْ عَلَيْهِ بِفَٰتِنِينَ
037/163:إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِ
037/164:وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٌ مَّعْلُومٌ
037/165:وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ
037/166:وَإِنَّا لَنَحْنُ ٱلْمُسَبِّحُونَ
037/167:وَإِن كَانُوا۟ لَيَقُولُونَ
037/168:لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ ٱلْأَوَّلِينَ
037/169:لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ
037/170:فَكَفَرُوا۟ بِهِۦ فَسَوْفَ يَعْلَمُونَ
037/171:وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَ
037/172:إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ
037/173:وَإِنَّ جُندَنَا لَهُمُ ٱلْغَٰلِبُونَ
037/174:فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
037/175:وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ
037/176:أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ
037/177:فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ
037/178:وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ
037/179:وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ
037/180:سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَ
037/181:وَسَلَٰمٌ عَلَى ٱلْمُرْسَلِينَ
037/182:وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
038/001: صٓ وَٱلْقُرْءَانِ ذِى ٱلذِّكْرِ
038/002:بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى عِزَّةٍ وَشِقَاقٍ
038/003:كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا۟ وَّلَاتَ حِينَ مَنَاصٍ
038/004:وَعَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌ مِّنْهُمْ وَقَالَ ٱلْكَٰفِرُونَ هَٰذَا سَٰحِرٌ كَذَّابٌ
038/005:أَجَعَلَ ٱلْءَالِهَةَ إِلَٰهًا وَٰحِدًا إِنَّ هَٰذَا لَشَىْءٌ عُجَابٌ
038/006:وَٱنطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا۟ وَٱصْبِرُوا۟ عَلَىٰٓ ءَالِهَتِكُمْ إِنَّ هَٰذَا لَشَىْءٌ يُرَادُ
038/007:مَا سَمِعْنَا بِهَٰذَا فِى ٱلْمِلَّةِ ٱلْءَاخِرَةِ إِنْ هَٰذَآ إِلَّا ٱخْتِلَٰقٌ
038/008:أَءُنزِلَ عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَا بَلْ هُمْ فِى شَكٍّ مِّن ذِكْرِى بَل لَّمَّا يَذُوقُوا۟ عَذَابِ
038/009:أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِ
038/010:أَمْ لَهُم مُّلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَلْيَرْتَقُوا۟ فِى ٱلْأَسْبَٰبِ
038/011:جُندٌ مَّا هُنَالِكَ مَهْزُومٌ مِّنَ ٱلْأَحْزَابِ
038/012:كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ
038/013:وَثَمُودُ وَقَوْمُ لُوطٍ وَأَصْحَٰبُ لْـَٔيْكَةِ أُو۟لَٰٓئِكَ ٱلْأَحْزَابُ
038/014:إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ
038/015:وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيْحَةً وَٰحِدَةً مَّا لَهَا مِن فَوَاقٍ
038/016:وَقَالُوا۟ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِ
038/017:ٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱذْكُرْ عَبْدَنَا دَاوُۥدَ ذَا ٱلْأَيْدِ إِنَّهُۥٓ أَوَّابٌ
038/018:إِنَّا سَخَّرْنَا ٱلْجِبَالَ مَعَهُۥ يُسَبِّحْنَ بِٱلْعَشِىِّ وَٱلْإِشْرَاقِ
038/019:وَٱلطَّيْرَ مَحْشُورَةً كُلٌّ لَّهُۥٓ أَوَّابٌ
038/020:وَشَدَدْنَا مُلْكَهُۥ وَءَاتَيْنَٰهُ ٱلْحِكْمَةَ وَفَصْلَ ٱلْخِطَابِ
038/021:وَهَلْ أَتَىٰكَ نَبَؤُا۟ ٱلْخَصْمِ إِذْ تَسَوَّرُوا۟ ٱلْمِحْرَابَ
038/022:إِذْ دَخَلُوا۟ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنْهُمْ قَالُوا۟ لَا تَخَفْ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ
038/023:إِنَّ هَٰذَآ أَخِى لَهُۥ تِسْعٌ وَتِسْعُونَ نَعْجَةً وَلِىَ نَعْجَةٌ وَٰحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِى فِى ٱلْخِطَابِ
038/024:قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦ وَإِنَّ كَثِيرًا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِى بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَقَلِيلٌ مَّا هُمْ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّٰهُ فَٱسْتَغْفَرَ رَبَّهُۥ وَخَرَّ رَاكِعًا وَأَنَابَ
038/025:فَغَفَرْنَا لَهُۥ ذَٰلِكَ وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍ
038/026:يَٰدَاوُۥدُ إِنَّا جَعَلْنَٰكَ خَلِيفَةً فِى ٱلْأَرْضِ فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمْ عَذَابٌ شَدِيدٌۢ بِمَا نَسُوا۟ يَوْمَ ٱلْحِسَابِ
038/027:وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَٰطِلًا ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُوا۟ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِنَ ٱلنَّارِ
038/028:أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ كَٱلْمُفْسِدِينَ فِى ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِ
038/029:كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ مُبَٰرَكٌ لِّيَدَّبَّرُوٓا۟ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
038/030:وَوَهَبْنَا لِدَاوُۥدَ سُلَيْمَٰنَ نِعْمَ ٱلْعَبْدُ إِنَّهُۥٓ أَوَّابٌ
038/031:إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِىِّ ٱلصَّٰفِنَٰتُ ٱلْجِيَادُ
038/032:فَقَالَ إِنِّىٓ أَحْبَبْتُ حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّى حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِ
038/033:رُدُّوهَا عَلَىَّ فَطَفِقَ مَسْحًۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِ
038/034:وَلَقَدْ فَتَنَّا سُلَيْمَٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدًا ثُمَّ أَنَابَ
038/035:قَالَ رَبِّ ٱغْفِرْ لِى وَهَبْ لِى مُلْكًا لَّا يَنۢبَغِى لِأَحَدٍ مِّنۢ بَعْدِىٓ إِنَّكَ أَنتَ ٱلْوَهَّابُ
038/036:فَسَخَّرْنَا لَهُ ٱلرِّيحَ تَجْرِى بِأَمْرِهِۦ رُخَآءً حَيْثُ أَصَابَ
038/037:وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٍ وَغَوَّاصٍ
038/038:وَءَاخَرِينَ مُقَرَّنِينَ فِى ٱلْأَصْفَادِ
038/039:هَٰذَا عَطَآؤُنَا فَٱمْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ
038/040:وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍ
038/041:وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلشَّيْطَٰنُ بِنُصْبٍ وَعَذَابٍ
038/042:ٱرْكُضْ بِرِجْلِكَ هَٰذَا مُغْتَسَلٌۢ بَارِدٌ وَشَرَابٌ
038/043:وَوَهَبْنَا لَهُۥٓ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ
038/044:وَخُذْ بِيَدِكَ ضِغْثًا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ إِنَّا وَجَدْنَٰهُ صَابِرًا نِّعْمَ ٱلْعَبْدُ إِنَّهُۥٓ أَوَّابٌ
038/045:وَٱذْكُرْ عِبَٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ أُو۟لِى ٱلْأَيْدِى وَٱلْأَبْصَٰرِ
038/046:إِنَّآ أَخْلَصْنَٰهُم بِخَالِصَةٍ ذِكْرَى ٱلدَّارِ
038/047:وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِ
038/048:وَٱذْكُرْ إِسْمَٰعِيلَ وَٱلْيَسَعَ وَذَا ٱلْكِفْلِ وَكُلٌّ مِّنَ ٱلْأَخْيَارِ
038/049:هَٰذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَـَٔابٍ
038/050:جَنَّٰتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ ٱلْأَبْوَٰبُ
038/051:مُتَّكِـِٔينَ فِيهَا يَدْعُونَ فِيهَا بِفَٰكِهَةٍ كَثِيرَةٍ وَشَرَابٍ
038/052:وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ أَتْرَابٌ
038/053:هَٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِ
038/054:إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُۥ مِن نَّفَادٍ
038/055:هَٰذَا وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٍ
038/056:جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُ
038/057:هَٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ
038/058:وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌ
038/059:هَٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًۢا بِهِمْ إِنَّهُمْ صَالُوا۟ ٱلنَّارِ
038/060:قَالُوا۟ بَلْ أَنتُمْ لَا مَرْحَبًۢا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ ٱلْقَرَارُ
038/061:قَالُوا۟ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِى ٱلنَّارِ
038/062:وَقَالُوا۟ مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِ
038/063:أَتَّخَذْنَٰهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَٰرُ
038/064:إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ ٱلنَّارِ
038/065:قُلْ إِنَّمَآ أَنَا۠ مُنذِرٌ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
038/066:رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّٰرُ
038/067:قُلْ هُوَ نَبَؤٌا۟ عَظِيمٌ
038/068:أَنتُمْ عَنْهُ مُعْرِضُونَ
038/069:مَا كَانَ لِىَ مِنْ عِلْمٍۭ بِٱلْمَلَإِ ٱلْأَعْلَىٰٓ إِذْ يَخْتَصِمُونَ
038/070:إِن يُوحَىٰٓ إِلَىَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
038/071:إِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًا مِّن طِينٍ
038/072:فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ
038/073:فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ
038/074:إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ
038/075:قَالَ يَٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَىَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَ
038/076:قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
038/077:قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
038/078:وَإِنَّ عَلَيْكَ لَعْنَتِىٓ إِلَىٰ يَوْمِ ٱلدِّينِ
038/079:قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
038/080:قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ
038/081:إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ
038/082:قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ
038/083:إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ
038/084:قَالَ فَٱلْحَقُّ وَٱلْحَقَّ أَقُولُ
038/085:لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ
038/086:قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَآ أَنَا۠ مِنَ ٱلْمُتَكَلِّفِينَ
038/087:إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
038/088:وَلَتَعْلَمُنَّ نَبَأَهُۥ بَعْدَ حِينٍۭ
039/001: تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
039/002:إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ
039/003:أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَٰذِبٌ كَفَّارٌ
039/004:لَّوْ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدًا لَّٱصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَآءُ سُبْحَٰنَهُۥ هُوَ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
039/005:خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ يُكَوِّرُ ٱلَّيْلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّى أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّٰرُ
039/006:خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَٰمِ ثَمَٰنِيَةَ أَزْوَٰجٍ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَٰتِكُمْ خَلْقًا مِّنۢ بَعْدِ خَلْقٍ فِى ظُلُمَٰتٍ ثَلَٰثٍ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ لَآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُصْرَفُونَ
039/007:إِن تَكْفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنكُمْ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
039/008:وَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةً مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِۦ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَٰبِ ٱلنَّارِ
039/009:أَمَّنْ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدًا وَقَآئِمًا يَحْذَرُ ٱلْءَاخِرَةَ وَيَرْجُوا۟ رَحْمَةَ رَبِّهِۦ قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
039/010:قُلْ يَٰعِبَادِ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا۟ فِى هَٰذِهِ ٱلدُّنْيَا حَسَنَةٌ وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ
039/011:قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصًا لَّهُ ٱلدِّينَ
039/012:وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ ٱلْمُسْلِمِينَ
039/013:قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍ
039/014:قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصًا لَّهُۥ دِينِى
039/015:فَٱعْبُدُوا۟ مَا شِئْتُم مِّن دُونِهِۦ قُلْ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ
039/016:لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ ٱلنَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ذَٰلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۥ يَٰعِبَادِ فَٱتَّقُونِ
039/017:وَٱلَّذِينَ ٱجْتَنَبُوا۟ ٱلطَّٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓا۟ إِلَى ٱللَّهِ لَهُمُ ٱلْبُشْرَىٰ فَبَشِّرْ عِبَادِ
039/018:ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُۥٓ أُو۟لَٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُ وَأُو۟لَٰٓئِكَ هُمْ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
039/019:أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِى ٱلنَّارِ
039/020:لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَعْدَ ٱللَّهِ لَا يُخْلِفُ ٱللَّهُ ٱلْمِيعَادَ
039/021:أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَلَكَهُۥ يَنَٰبِيعَ فِى ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعًا مُّخْتَلِفًا أَلْوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُۥ حُطَٰمًا إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ
039/022:أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦ فَوَيْلٌ لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ
039/023:ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبًا مُّتَشَٰبِهًا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
039/024:أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ
039/025:كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
039/026:فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
039/027:وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ
039/028:قُرْءَانًا عَرَبِيًّا غَيْرَ ذِى عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ
039/029:ضَرَبَ ٱللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
039/030:إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ
039/031:ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ
039/032:فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ إِذْ جَآءَهُۥٓ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
039/033:وَٱلَّذِى جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
039/034:لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ
039/035:لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِى عَمِلُوا۟ وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
039/036:أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُۥ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
039/037:وَمَن يَهْدِ ٱللَّهُ فَمَا لَهُۥ مِن مُّضِلٍّ أَلَيْسَ ٱللَّهُ بِعَزِيزٍ ذِى ٱنتِقَامٍ
039/038:وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِىَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِى بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَٰتُ رَحْمَتِهِۦ قُلْ حَسْبِىَ ٱللَّهُ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ
039/039:قُلْ يَٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَٰمِلٌ فَسَوْفَ تَعْلَمُونَ
039/040:مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ
039/041:إِنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ لِلنَّاسِ بِٱلْحَقِّ فَمَنِ ٱهْتَدَىٰ فَلِنَفْسِهِۦ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ
039/042:ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِى لَمْ تَمُتْ فِى مَنَامِهَا فَيُمْسِكُ ٱلَّتِى قَضَىٰ عَلَيْهَا ٱلْمَوْتَ وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٍ مُّسَمًّى إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
039/043:أَمِ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ شُفَعَآءَ قُلْ أَوَلَوْ كَانُوا۟ لَا يَمْلِكُونَ شَيْـًٔا وَلَا يَعْقِلُونَ
039/044:قُل لِّلَّهِ ٱلشَّفَٰعَةُ جَمِيعًا لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ
039/045:وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
039/046:قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ عَٰلِمَ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
039/047:وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا۟ مَا فِى ٱلْأَرْضِ جَمِيعًا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُوا۟ يَحْتَسِبُونَ
039/048:وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
039/049:فَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَٰهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍۭ بَلْ هِىَ فِتْنَةٌ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
039/050:قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ
039/051:فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ
039/052:أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
039/053:قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
039/054:وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ
039/055:وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ
039/056:أَن تَقُولَ نَفْسٌ يَٰحَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِى جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّٰخِرِينَ
039/057:أَوْ تَقُولَ لَوْ أَنَّ ٱللَّهَ هَدَىٰنِى لَكُنتُ مِنَ ٱلْمُتَّقِينَ
039/058:أَوْ تَقُولَ حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِى كَرَّةً فَأَكُونَ مِنَ ٱلْمُحْسِنِينَ
039/059:بَلَىٰ قَدْ جَآءَتْكَ ءَايَٰتِى فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ مِنَ ٱلْكَٰفِرِينَ
039/060:وَيَوْمَ ٱلْقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُوا۟ عَلَى ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ
039/061:وَيُنَجِّى ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْا۟ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمْ يَحْزَنُونَ
039/062:ٱللَّهُ خَٰلِقُ كُلِّ شَىْءٍ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ وَكِيلٌ
039/063:لَّهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
039/064:قُلْ أَفَغَيْرَ ٱللَّهِ تَأْمُرُوٓنِّىٓ أَعْبُدُ أَيُّهَا ٱلْجَٰهِلُونَ
039/065:وَلَقَدْ أُوحِىَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ
039/066:بَلِ ٱللَّهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّٰكِرِينَ
039/067:وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعًا قَبْضَتُهُۥ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطْوِيَّٰتٌۢ بِيَمِينِهِۦ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
039/068:وَنُفِخَ فِى ٱلصُّورِ فَصَعِقَ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ
039/069:وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَٰبُ وَجِا۟ىٓءَ بِٱلنَّبِيِّۦنَ وَٱلشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
039/070:وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ
039/071:وَسِيقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ زُمَرًا حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ ءَايَٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا قَالُوا۟ بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَٰفِرِينَ
039/072:قِيلَ ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ
039/073:وَسِيقَ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ إِلَى ٱلْجَنَّةِ زُمَرًا حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَٰلِدِينَ
039/074:وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى صَدَقَنَا وَعْدَهُۥ وَأَوْرَثَنَا ٱلْأَرْضَ نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُ فَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
039/075:وَتَرَى ٱلْمَلَٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
040/001: حمٓ
040/002:تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْعَلِيمِ
040/003:غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوْبِ شَدِيدِ ٱلْعِقَابِ ذِى ٱلطَّوْلِ لَآ إِلَٰهَ إِلَّا هُوَ إِلَيْهِ ٱلْمَصِيرُ
040/004:مَا يُجَٰدِلُ فِىٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُوا۟ فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِى ٱلْبِلَٰدِ
040/005:كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَٱلْأَحْزَابُ مِنۢ بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍۭ بِرَسُولِهِمْ لِيَأْخُذُوهُ وَجَٰدَلُوا۟ بِٱلْبَٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ
040/006:وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ أَصْحَٰبُ ٱلنَّارِ
040/007:ٱلَّذِينَ يَحْمِلُونَ ٱلْعَرْشَ وَمَنْ حَوْلَهُۥ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِۦ وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُوا۟ رَبَّنَا وَسِعْتَ كُلَّ شَىْءٍ رَّحْمَةً وَعِلْمًا فَٱغْفِرْ لِلَّذِينَ تَابُوا۟ وَٱتَّبَعُوا۟ سَبِيلَكَ وَقِهِمْ عَذَابَ ٱلْجَحِيمِ
040/008:رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
040/009:وَقِهِمُ ٱلسَّيِّـَٔاتِ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُۥ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
040/010:إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنَادَوْنَ لَمَقْتُ ٱللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى ٱلْإِيمَٰنِ فَتَكْفُرُونَ
040/011:قَالُوا۟ رَبَّنَآ أَمَتَّنَا ٱثْنَتَيْنِ وَأَحْيَيْتَنَا ٱثْنَتَيْنِ فَٱعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَىٰ خُرُوجٍ مِّن سَبِيلٍ
040/012:ذَٰلِكُم بِأَنَّهُۥٓ إِذَا دُعِىَ ٱللَّهُ وَحْدَهُۥ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِۦ تُؤْمِنُوا۟ فَٱلْحُكْمُ لِلَّهِ ٱلْعَلِىِّ ٱلْكَبِيرِ
040/013:هُوَ ٱلَّذِى يُرِيكُمْ ءَايَٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ ٱلسَّمَآءِ رِزْقًا وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ
040/014:فَٱدْعُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ
040/015:رَفِيعُ ٱلدَّرَجَٰتِ ذُو ٱلْعَرْشِ يُلْقِى ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِ
040/016:يَوْمَ هُم بَٰرِزُونَ لَا يَخْفَىٰ عَلَى ٱللَّهِ مِنْهُمْ شَىْءٌ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
040/017:ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ لَا ظُلْمَ ٱلْيَوْمَ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
040/018:وَأَنذِرْهُمْ يَوْمَ ٱلْءَازِفَةِ إِذِ ٱلْقُلُوبُ لَدَى ٱلْحَنَاجِرِ كَٰظِمِينَ مَا لِلظَّٰلِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ
040/019:يَعْلَمُ خَآئِنَةَ ٱلْأَعْيُنِ وَمَا تُخْفِى ٱلصُّدُورُ
040/020:وَٱللَّهُ يَقْضِى بِٱلْحَقِّ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَقْضُونَ بِشَىْءٍ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
040/021:أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ كَانُوا۟ مِن قَبْلِهِمْ كَانُوا۟ هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَءَاثَارًا فِى ٱلْأَرْضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٍ
040/022:ذَٰلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَكَفَرُوا۟ فَأَخَذَهُمُ ٱللَّهُ إِنَّهُۥ قَوِىٌّ شَدِيدُ ٱلْعِقَابِ
040/023:وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٍ مُّبِينٍ
040/024:إِلَىٰ فِرْعَوْنَ وَهَٰمَٰنَ وَقَٰرُونَ فَقَالُوا۟ سَٰحِرٌ كَذَّابٌ
040/025:فَلَمَّا جَآءَهُم بِٱلْحَقِّ مِنْ عِندِنَا قَالُوا۟ ٱقْتُلُوٓا۟ أَبْنَآءَ ٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ وَٱسْتَحْيُوا۟ نِسَآءَهُمْ وَمَا كَيْدُ ٱلْكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍ
040/026:وَقَالَ فِرْعَوْنُ ذَرُونِىٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُۥٓ إِنِّىٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِى ٱلْأَرْضِ ٱلْفَسَادَ
040/027:وَقَالَ مُوسَىٰٓ إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ ٱلْحِسَابِ
040/028:وَقَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ ءَالِ فِرْعَوْنَ يَكْتُمُ إِيمَٰنَهُۥٓ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّىَ ٱللَّهُ وَقَدْ جَآءَكُم بِٱلْبَيِّنَٰتِ مِن رَّبِّكُمْ وَإِن يَكُ كَٰذِبًا فَعَلَيْهِ كَذِبُهُۥ وَإِن يَكُ صَادِقًا يُصِبْكُم بَعْضُ ٱلَّذِى يَعِدُكُمْ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ مُسْرِفٌ كَذَّابٌ
040/029:يَٰقَوْمِ لَكُمُ ٱلْمُلْكُ ٱلْيَوْمَ ظَٰهِرِينَ فِى ٱلْأَرْضِ فَمَن يَنصُرُنَا مِنۢ بَأْسِ ٱللَّهِ إِن جَآءَنَا قَالَ فِرْعَوْنُ مَآ أُرِيكُمْ إِلَّا مَآ أَرَىٰ وَمَآ أَهْدِيكُمْ إِلَّا سَبِيلَ ٱلرَّشَادِ
040/030:وَقَالَ ٱلَّذِىٓ ءَامَنَ يَٰقَوْمِ إِنِّىٓ أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ ٱلْأَحْزَابِ
040/031:مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ
040/032:وَيَٰقَوْمِ إِنِّىٓ أَخَافُ عَلَيْكُمْ يَوْمَ ٱلتَّنَادِ
040/033:يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
040/034:وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَٰتِ فَمَا زِلْتُمْ فِى شَكٍّ مِّمَّا جَآءَكُم بِهِۦ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ مِنۢ بَعْدِهِۦ رَسُولًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ
040/035:ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ كَبُرَ مَقْتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُوا۟ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ
040/036:وَقَالَ فِرْعَوْنُ يَٰهَٰمَٰنُ ٱبْنِ لِى صَرْحًا لَّعَلِّىٓ أَبْلُغُ ٱلْأَسْبَٰبَ
040/037:أَسْبَٰبَ ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّى لَأَظُنُّهُۥ كَٰذِبًا وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِى تَبَابٍ
040/038:وَقَالَ ٱلَّذِىٓ ءَامَنَ يَٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِ
040/039:يَٰقَوْمِ إِنَّمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَٰعٌ وَإِنَّ ٱلْءَاخِرَةَ هِىَ دَارُ ٱلْقَرَارِ
040/040:مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَٰلِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ
040/041:وَيَٰقَوْمِ مَا لِىٓ أَدْعُوكُمْ إِلَى ٱلنَّجَوٰةِ وَتَدْعُونَنِىٓ إِلَى ٱلنَّارِ
040/042:تَدْعُونَنِى لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِى بِهِۦ عِلْمٌ وَأَنَا۠ أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّٰرِ
040/043:لَا جَرَمَ أَنَّمَا تَدْعُونَنِىٓ إِلَيْهِ لَيْسَ لَهُۥ دَعْوَةٌ فِى ٱلدُّنْيَا وَلَا فِى ٱلْءَاخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلْمُسْرِفِينَ هُمْ أَصْحَٰبُ ٱلنَّارِ
040/044:فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِىٓ إِلَى ٱللَّهِ إِنَّ ٱللَّهَ بَصِيرٌۢ بِٱلْعِبَادِ
040/045:فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُوا۟ وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِ
040/046:ٱلنَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ ٱلسَّاعَةُ أَدْخِلُوٓا۟ ءَالَ فِرْعَوْنَ أَشَدَّ ٱلْعَذَابِ
040/047:وَإِذْ يَتَحَآجُّونَ فِى ٱلنَّارِ فَيَقُولُ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبًا مِّنَ ٱلنَّارِ
040/048:قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُلٌّ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ بَيْنَ ٱلْعِبَادِ
040/049:وَقَالَ ٱلَّذِينَ فِى ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ ٱدْعُوا۟ رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ ٱلْعَذَابِ
040/050:قَالُوٓا۟ أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِٱلْبَيِّنَٰتِ قَالُوا۟ بَلَىٰ قَالُوا۟ فَٱدْعُوا۟ وَمَا دُعَٰٓؤُا۟ ٱلْكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍ
040/051:إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيَوْمَ يَقُومُ ٱلْأَشْهَٰدُ
040/052:يَوْمَ لَا يَنفَعُ ٱلظَّٰلِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ
040/053:وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْهُدَىٰ وَأَوْرَثْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ
040/054:هُدًى وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَٰبِ
040/055:فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِٱلْعَشِىِّ وَٱلْإِبْكَٰرِ
040/056:إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ إِن فِى صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَٰلِغِيهِ فَٱسْتَعِذْ بِٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
040/057:لَخَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَكْبَرُ مِنْ خَلْقِ ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
040/058:وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَلَا ٱلْمُسِىٓءُ قَلِيلًا مَّا تَتَذَكَّرُونَ
040/059:إِنَّ ٱلسَّاعَةَ لَءَاتِيَةٌ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ
040/060:وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ
040/061:ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
040/062:ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ خَٰلِقُ كُلِّ شَىْءٍ لَّآ إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ
040/063:كَذَٰلِكَ يُؤْفَكُ ٱلَّذِينَ كَانُوا۟ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ
040/064:ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ قَرَارًا وَٱلسَّمَآءَ بِنَآءً وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
040/065:هُوَ ٱلْحَىُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
040/066:قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِىَ ٱلْبَيِّنَٰتُ مِن رَّبِّى وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ
040/067:هُوَ ٱلَّذِى خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ ثُمَّ لِتَكُونُوا۟ شُيُوخًا وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُ وَلِتَبْلُغُوٓا۟ أَجَلًا مُّسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَ
040/068:هُوَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ فَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
040/069:أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصْرَفُونَ
040/070:ٱلَّذِينَ كَذَّبُوا۟ بِٱلْكِتَٰبِ وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ
040/071:إِذِ ٱلْأَغْلَٰلُ فِىٓ أَعْنَٰقِهِمْ وَٱلسَّلَٰسِلُ يُسْحَبُونَ
040/072:فِى ٱلْحَمِيمِ ثُمَّ فِى ٱلنَّارِ يُسْجَرُونَ
040/073:ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ
040/074:مِن دُونِ ٱللَّهِ قَالُوا۟ ضَلُّوا۟ عَنَّا بَل لَّمْ نَكُن نَّدْعُوا۟ مِن قَبْلُ شَيْـًٔا كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَٰفِرِينَ
040/075:ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَمْرَحُونَ
040/076:ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ
040/077:فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ
040/078:وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِىَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَ
040/079:ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَنْعَٰمَ لِتَرْكَبُوا۟ مِنْهَا وَمِنْهَا تَأْكُلُونَ
040/080:وَلَكُمْ فِيهَا مَنَٰفِعُ وَلِتَبْلُغُوا۟ عَلَيْهَا حَاجَةً فِى صُدُورِكُمْ وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ
040/081:وَيُرِيكُمْ ءَايَٰتِهِۦ فَأَىَّ ءَايَٰتِ ٱللَّهِ تُنكِرُونَ
040/082:أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ كَانُوٓا۟ أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَءَاثَارًا فِى ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ
040/083:فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرِحُوا۟ بِمَا عِندَهُم مِّنَ ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
040/084:فَلَمَّا رَأَوْا۟ بَأْسَنَا قَالُوٓا۟ ءَامَنَّا بِٱللَّهِ وَحْدَهُۥ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ مُشْرِكِينَ
040/085:فَلَمْ يَكُ يَنفَعُهُمْ إِيمَٰنُهُمْ لَمَّا رَأَوْا۟ بَأْسَنَا سُنَّتَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ فِى عِبَادِهِۦ وَخَسِرَ هُنَالِكَ ٱلْكَٰفِرُونَ
041/001: حمٓ
041/002:تَنزِيلٌ مِّنَ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
041/003:كِتَٰبٌ فُصِّلَتْ ءَايَٰتُهُۥ قُرْءَانًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ
041/004:بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ
041/005:وَقَالُوا۟ قُلُوبُنَا فِىٓ أَكِنَّةٍ مِّمَّا تَدْعُونَآ إِلَيْهِ وَفِىٓ ءَاذَانِنَا وَقْرٌ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَٱعْمَلْ إِنَّنَا عَٰمِلُونَ
041/006:قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَٱسْتَقِيمُوٓا۟ إِلَيْهِ وَٱسْتَغْفِرُوهُ وَوَيْلٌ لِّلْمُشْرِكِينَ
041/007:ٱلَّذِينَ لَا يُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْءَاخِرَةِ هُمْ كَٰفِرُونَ
041/008:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
041/009:قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِى خَلَقَ ٱلْأَرْضَ فِى يَوْمَيْنِ وَتَجْعَلُونَ لَهُۥٓ أَندَادًا ذَٰلِكَ رَبُّ ٱلْعَٰلَمِينَ
041/010:وَجَعَلَ فِيهَا رَوَٰسِىَ مِن فَوْقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِىٓ أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ
041/011:ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِىَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَآ أَتَيْنَا طَآئِعِينَ
041/012:فَقَضَىٰهُنَّ سَبْعَ سَمَٰوَاتٍ فِى يَوْمَيْنِ وَأَوْحَىٰ فِى كُلِّ سَمَآءٍ أَمْرَهَا وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَحِفْظًا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
041/013:فَإِنْ أَعْرَضُوا۟ فَقُلْ أَنذَرْتُكُمْ صَٰعِقَةً مِّثْلَ صَٰعِقَةِ عَادٍ وَثَمُودَ
041/014:إِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ قَالُوا۟ لَوْ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةً فَإِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
041/015:فَأَمَّا عَادٌ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُوا۟ مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ
041/016:فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِىٓ أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَعَذَابُ ٱلْءَاخِرَةِ أَخْزَىٰ وَهُمْ لَا يُنصَرُونَ
041/017:وَأَمَّا ثَمُودُ فَهَدَيْنَٰهُمْ فَٱسْتَحَبُّوا۟ ٱلْعَمَىٰ عَلَى ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُوا۟ يَكْسِبُونَ
041/018:وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
041/019:وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَ
041/020:حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
041/021:وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ
041/022:وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ
041/023:وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَٰسِرِينَ
041/024:فَإِن يَصْبِرُوا۟ فَٱلنَّارُ مَثْوًى لَّهُمْ وَإِن يَسْتَعْتِبُوا۟ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ
041/025:وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُوا۟ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ
041/026:وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَسْمَعُوا۟ لِهَٰذَا ٱلْقُرْءَانِ وَٱلْغَوْا۟ فِيهِ لَعَلَّكُمْ تَغْلِبُونَ
041/027:فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُوا۟ عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
041/028:ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ ٱلنَّارُ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ جَزَآءًۢ بِمَا كَانُوا۟ بِـَٔايَٰتِنَا يَجْحَدُونَ
041/029:وَقَالَ ٱلَّذِينَ كَفَرُوا۟ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَ
041/030:إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ تَتَنَزَّلُ عَلَيْهِمُ ٱلْمَلَٰٓئِكَةُ أَلَّا تَخَافُوا۟ وَلَا تَحْزَنُوا۟ وَأَبْشِرُوا۟ بِٱلْجَنَّةِ ٱلَّتِى كُنتُمْ تُوعَدُونَ
041/031:نَحْنُ أَوْلِيَآؤُكُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْءَاخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِىٓ أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ
041/032:نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ
041/033:وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحًا وَقَالَ إِنَّنِى مِنَ ٱلْمُسْلِمِينَ
041/034:وَلَا تَسْتَوِى ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌ
041/035:وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَمَا يُلَقَّىٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٍ
041/036:وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغٌ فَٱسْتَعِذْ بِٱللَّهِ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
041/037:وَمِنْ ءَايَٰتِهِ ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُ لَا تَسْجُدُوا۟ لِلشَّمْسِ وَلَا لِلْقَمَرِ وَٱسْجُدُوا۟ لِلَّهِ ٱلَّذِى خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
041/038:فَإِنِ ٱسْتَكْبَرُوا۟ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُۥ بِٱلَّيْلِ وَٱلنَّهَارِ وَهُمْ لَا يَسْـَٔمُونَ
041/039:وَمِنْ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَٰشِعَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ إِنَّ ٱلَّذِىٓ أَحْيَاهَا لَمُحْىِ ٱلْمَوْتَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
041/040:إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِىٓ ءَايَٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآ أَفَمَن يُلْقَىٰ فِى ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِىٓ ءَامِنًا يَوْمَ ٱلْقِيَٰمَةِ ٱعْمَلُوا۟ مَا شِئْتُمْ إِنَّهُۥ بِمَا تَعْمَلُونَ بَصِيرٌ
041/041:إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِٱلذِّكْرِ لَمَّا جَآءَهُمْ وَإِنَّهُۥ لَكِتَٰبٌ عَزِيزٌ
041/042:لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ
041/043:مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
041/044:وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيًّا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَٰتُهُۥٓ ءَا۬عْجَمِىٌّ وَعَرَبِىٌّ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًى وَشِفَآءٌ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُو۟لَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍ
041/045:وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ وَإِنَّهُمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
041/046:مَّنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٍ لِّلْعَبِيدِ
041/047:إِلَيْهِ يُرَدُّ عِلْمُ ٱلسَّاعَةِ وَمَا تَخْرُجُ مِن ثَمَرَٰتٍ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَآءِى قَالُوٓا۟ ءَاذَنَّٰكَ مَا مِنَّا مِن شَهِيدٍ
041/048:وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَدْعُونَ مِن قَبْلُ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِيصٍ
041/049:لَّا يَسْـَٔمُ ٱلْإِنسَٰنُ مِن دُعَآءِ ٱلْخَيْرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسٌ قَنُوطٌ
041/050:وَلَئِنْ أَذَقْنَٰهُ رَحْمَةً مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِى وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّىٓ إِنَّ لِى عِندَهُۥ لَلْحُسْنَىٰ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ
041/051:وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٍ
041/052:قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِى شِقَاقٍۭ بَعِيدٍ
041/053:سَنُرِيهِمْ ءَايَٰتِنَا فِى ٱلْءَافَاقِ وَفِىٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
041/054:أَلَآ إِنَّهُمْ فِى مِرْيَةٍ مِّن لِّقَآءِ رَبِّهِمْ أَلَآ إِنَّهُۥ بِكُلِّ شَىْءٍ مُّحِيطٌۢ
042/001: حمٓ
042/002:عٓسٓقٓ
042/003:كَذَٰلِكَ يُوحِىٓ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ
042/004:لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ
042/005:تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ وَٱلْمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِى ٱلْأَرْضِ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
042/006:وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ ٱللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ
042/007:وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ قُرْءَانًا عَرَبِيًّا لِّتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ ٱلْجَمْعِ لَا رَيْبَ فِيهِ فَرِيقٌ فِى ٱلْجَنَّةِ وَفَرِيقٌ فِى ٱلسَّعِيرِ
042/008:وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَهُمْ أُمَّةً وَٰحِدَةً وَلَٰكِن يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِىٍّ وَلَا نَصِيرٍ
042/009:أَمِ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ فَٱللَّهُ هُوَ ٱلْوَلِىُّ وَهُوَ يُحْىِ ٱلْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
042/010:وَمَا ٱخْتَلَفْتُمْ فِيهِ مِن شَىْءٍ فَحُكْمُهُۥٓ إِلَى ٱللَّهِ ذَٰلِكُمُ ٱللَّهُ رَبِّى عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
042/011:فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًا وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِۦ شَىْءٌ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
042/012:لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّهُۥ بِكُلِّ شَىْءٍ عَلِيمٌ
042/013:شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ
042/014:وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍ مُّسَمًّى لَّقُضِىَ بَيْنَهُمْ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّ مِّنْهُ مُرِيبٍ
042/015:فَلِذَٰلِكَ فَٱدْعُ وَٱسْتَقِمْ كَمَآ أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَقُلْ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ ٱللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ ٱللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ ٱلْمَصِيرُ
042/016:وَٱلَّذِينَ يُحَآجُّونَ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ٱسْتُجِيبَ لَهُۥ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ
042/017:ٱللَّهُ ٱلَّذِىٓ أَنزَلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَٱلْمِيزَانَ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبٌ
042/018:يَسْتَعْجِلُ بِهَا ٱلَّذِينَ لَا يُؤْمِنُونَ بِهَا وَٱلَّذِينَ ءَامَنُوا۟ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا ٱلْحَقُّ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِى ٱلسَّاعَةِ لَفِى ضَلَٰلٍۭ بَعِيدٍ
042/019:ٱللَّهُ لَطِيفٌۢ بِعِبَادِهِۦ يَرْزُقُ مَن يَشَآءُ وَهُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ
042/020:مَن كَانَ يُرِيدُ حَرْثَ ٱلْءَاخِرَةِ نَزِدْ لَهُۥ فِى حَرْثِهِۦ وَمَن كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُۥ فِى ٱلْءَاخِرَةِ مِن نَّصِيبٍ
042/021:أَمْ لَهُمْ شُرَكَٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
042/022:تَرَى ٱلظَّٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا۟ وَهُوَ وَاقِعٌۢ بِهِمْ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فِى رَوْضَاتِ ٱلْجَنَّاتِ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
042/023:ذَٰلِكَ ٱلَّذِى يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ٱلْمَوَدَّةَ فِى ٱلْقُرْبَىٰ وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُۥ فِيهَا حُسْنًا إِنَّ ٱللَّهَ غَفُورٌ شَكُورٌ
042/024:أَمْ يَقُولُونَ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا فَإِن يَشَإِ ٱللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ وَيَمْحُ ٱللَّهُ ٱلْبَٰطِلَ وَيُحِقُّ ٱلْحَقَّ بِكَلِمَٰتِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
042/025:وَهُوَ ٱلَّذِى يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَعْفُوا۟ عَنِ ٱلسَّيِّـَٔاتِ وَيَعْلَمُ مَا تَفْعَلُونَ
042/026:وَيَسْتَجِيبُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَيَزِيدُهُم مِّن فَضْلِهِۦ وَٱلْكَٰفِرُونَ لَهُمْ عَذَابٌ شَدِيدٌ
042/027:وَلَوْ بَسَطَ ٱللَّهُ ٱلرِّزْقَ لِعِبَادِهِۦ لَبَغَوْا۟ فِى ٱلْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَآءُ إِنَّهُۥ بِعِبَادِهِۦ خَبِيرٌۢ بَصِيرٌ
042/028:وَهُوَ ٱلَّذِى يُنَزِّلُ ٱلْغَيْثَ مِنۢ بَعْدِ مَا قَنَطُوا۟ وَيَنشُرُ رَحْمَتَهُۥ وَهُوَ ٱلْوَلِىُّ ٱلْحَمِيدُ
042/029:وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَآبَّةٍ وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَآءُ قَدِيرٌ
042/030:وَمَآ أَصَٰبَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُوا۟ عَن كَثِيرٍ
042/031:وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
042/032:وَمِنْ ءَايَٰتِهِ ٱلْجَوَارِ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
042/033:إِن يَشَأْ يُسْكِنِ ٱلرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِۦٓ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
042/034:أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا۟ وَيَعْفُ عَن كَثِيرٍ
042/035:وَيَعْلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٍ
042/036:فَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
042/037:وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا غَضِبُوا۟ هُمْ يَغْفِرُونَ
042/038:وَٱلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
042/039:وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلْبَغْىُ هُمْ يَنتَصِرُونَ
042/040:وَجَزَٰٓؤُا۟ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُۥ عَلَى ٱللَّهِ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَ
042/041:وَلَمَنِ ٱنتَصَرَ بَعْدَ ظُلْمِهِۦ فَأُو۟لَٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ
042/042:إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظْلِمُونَ ٱلنَّاسَ وَيَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
042/043:وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ ٱلْأُمُورِ
042/044:وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِىٍّ مِّنۢ بَعْدِهِۦ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِّن سَبِيلٍ
042/045:وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِىٍّ وَقَالَ ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِى عَذَابٍ مُّقِيمٍ
042/046:وَمَا كَانَ لَهُم مِّنْ أَوْلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن سَبِيلٍ
042/047:ٱسْتَجِيبُوا۟ لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِ مَا لَكُم مِّن مَّلْجَإٍ يَوْمَئِذٍ وَمَا لَكُم مِّن نَّكِيرٍ
042/048:فَإِنْ أَعْرَضُوا۟ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا ٱلْبَلَٰغُ وَإِنَّآ إِذَآ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَٰنَ كَفُورٌ
042/049:لِّلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَخْلُقُ مَا يَشَآءُ يَهَبُ لِمَن يَشَآءُ إِنَٰثًا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ
042/050:أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَٰثًا وَيَجْعَلُ مَن يَشَآءُ عَقِيمًا إِنَّهُۥ عَلِيمٌ قَدِيرٌ
042/051:وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ إِنَّهُۥ عَلِىٌّ حَكِيمٌ
042/052:وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا ٱلْكِتَٰبُ وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورًا نَّهْدِى بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِىٓ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
042/053:صِرَٰطِ ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلْأُمُورُ
043/001: حمٓ
043/002:وَٱلْكِتَٰبِ ٱلْمُبِينِ
043/003:إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
043/004:وَإِنَّهُۥ فِىٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا لَعَلِىٌّ حَكِيمٌ
043/005:أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ
043/006:وَكَمْ أَرْسَلْنَا مِن نَّبِىٍّ فِى ٱلْأَوَّلِينَ
043/007:وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
043/008:فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ
043/009:وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ
043/010:ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
043/011:وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ تُخْرَجُونَ
043/012:وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ
043/013:لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَٰنَ ٱلَّذِى سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ
043/014:وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
043/015:وَجَعَلُوا۟ لَهُۥ مِنْ عِبَادِهِۦ جُزْءًا إِنَّ ٱلْإِنسَٰنَ لَكَفُورٌ مُّبِينٌ
043/016:أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ
043/017:وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
043/018:أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ
043/019:وَجَعَلُوا۟ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًا أَشَهِدُوا۟ خَلْقَهُمْ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ
043/020:وَقَالُوا۟ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ
043/021:أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ
043/022:بَلْ قَالُوٓا۟ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَ
043/023:وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ
043/024:قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
043/025:فَٱنتَقَمْنَا مِنْهُمْ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
043/026:وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌ مِّمَّا تَعْبُدُونَ
043/027:إِلَّا ٱلَّذِى فَطَرَنِى فَإِنَّهُۥ سَيَهْدِينِ
043/028:وَجَعَلَهَا كَلِمَةًۢ بَاقِيَةً فِى عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ
043/029:بَلْ مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولٌ مُّبِينٌ
043/030:وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُوا۟ هَٰذَا سِحْرٌ وَإِنَّا بِهِۦ كَٰفِرُونَ
043/031:وَقَالُوا۟ لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٍ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ
043/032:أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَٰتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ
043/033:وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةً وَٰحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ
043/034:وَلِبُيُوتِهِمْ أَبْوَٰبًا وَسُرُرًا عَلَيْهَا يَتَّكِـُٔونَ
043/035:وَزُخْرُفًا وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱلْءَاخِرَةُ عِندَ رَبِّكَ لِلْمُتَّقِينَ
043/036:وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَٰنِ نُقَيِّضْ لَهُۥ شَيْطَٰنًا فَهُوَ لَهُۥ قَرِينٌ
043/037:وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ ٱلسَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
043/038:حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيْتَ بَيْنِى وَبَيْنَكَ بُعْدَ ٱلْمَشْرِقَيْنِ فَبِئْسَ ٱلْقَرِينُ
043/039:وَلَن يَنفَعَكُمُ ٱلْيَوْمَ إِذ ظَّلَمْتُمْ أَنَّكُمْ فِى ٱلْعَذَابِ مُشْتَرِكُونَ
043/040:أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ أَوْ تَهْدِى ٱلْعُمْىَ وَمَن كَانَ فِى ضَلَٰلٍ مُّبِينٍ
043/041:فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُم مُّنتَقِمُونَ
043/042:أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ
043/043:فَٱسْتَمْسِكْ بِٱلَّذِىٓ أُوحِىَ إِلَيْكَ إِنَّكَ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
043/044:وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ وَسَوْفَ تُسْـَٔلُونَ
043/045:وَسْـَٔلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَآ أَجَعَلْنَا مِن دُونِ ٱلرَّحْمَٰنِ ءَالِهَةً يُعْبَدُونَ
043/046:وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَقَالَ إِنِّى رَسُولُ رَبِّ ٱلْعَٰلَمِينَ
043/047:فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنْهَا يَضْحَكُونَ
043/048:وَمَا نُرِيهِم مِّنْ ءَايَةٍ إِلَّا هِىَ أَكْبَرُ مِنْ أُخْتِهَا وَأَخَذْنَٰهُم بِٱلْعَذَابِ لَعَلَّهُمْ يَرْجِعُونَ
043/049:وَقَالُوا۟ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ
043/050:فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلْعَذَابَ إِذَا هُمْ يَنكُثُونَ
043/051:وَنَادَىٰ فِرْعَوْنُ فِى قَوْمِهِۦ قَالَ يَٰقَوْمِ أَلَيْسَ لِى مُلْكُ مِصْرَ وَهَٰذِهِ ٱلْأَنْهَٰرُ تَجْرِى مِن تَحْتِىٓ أَفَلَا تُبْصِرُونَ
043/052:أَمْ أَنَا۠ خَيْرٌ مِّنْ هَٰذَا ٱلَّذِى هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ
043/053:فَلَوْلَآ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ ٱلْمَلَٰٓئِكَةُ مُقْتَرِنِينَ
043/054:فَٱسْتَخَفَّ قَوْمَهُۥ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
043/055:فَلَمَّآ ءَاسَفُونَا ٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ أَجْمَعِينَ
043/056:فَجَعَلْنَٰهُمْ سَلَفًا وَمَثَلًا لِّلْءَاخِرِينَ
043/057:وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ
043/058:وَقَالُوٓا۟ ءَأَٰلِهَتُنَا خَيْرٌ أَمْ هُوَ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلًۢا بَلْ هُمْ قَوْمٌ خَصِمُونَ
043/059:إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَٰهُ مَثَلًا لِّبَنِىٓ إِسْرَٰٓءِيلَ
043/060:وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَٰٓئِكَةً فِى ٱلْأَرْضِ يَخْلُفُونَ
043/061:وَإِنَّهُۥ لَعِلْمٌ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
043/062:وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَٰنُ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
043/063:وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِى تَخْتَلِفُونَ فِيهِ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
043/064:إِنَّ ٱللَّهَ هُوَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
043/065:فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ
043/066:هَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
043/067:ٱلْأَخِلَّآءُ يَوْمَئِذٍۭ بَعْضُهُمْ لِبَعْضٍ عَدُوٌّ إِلَّا ٱلْمُتَّقِينَ
043/068:يَٰعِبَادِ لَا خَوْفٌ عَلَيْكُمُ ٱلْيَوْمَ وَلَآ أَنتُمْ تَحْزَنُونَ
043/069:ٱلَّذِينَ ءَامَنُوا۟ بِـَٔايَٰتِنَا وَكَانُوا۟ مُسْلِمِينَ
043/070:ٱدْخُلُوا۟ ٱلْجَنَّةَ أَنتُمْ وَأَزْوَٰجُكُمْ تُحْبَرُونَ
043/071:يُطَافُ عَلَيْهِم بِصِحَافٍ مِّن ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ ٱلْأَنفُسُ وَتَلَذُّ ٱلْأَعْيُنُ وَأَنتُمْ فِيهَا خَٰلِدُونَ
043/072:وَتِلْكَ ٱلْجَنَّةُ ٱلَّتِىٓ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
043/073:لَكُمْ فِيهَا فَٰكِهَةٌ كَثِيرَةٌ مِّنْهَا تَأْكُلُونَ
043/074:إِنَّ ٱلْمُجْرِمِينَ فِى عَذَابِ جَهَنَّمَ خَٰلِدُونَ
043/075:لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ
043/076:وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوا۟ هُمُ ٱلظَّٰلِمِينَ
043/077:وَنَادَوْا۟ يَٰمَٰلِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُم مَّٰكِثُونَ
043/078:لَقَدْ جِئْنَٰكُم بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَٰرِهُونَ
043/079:أَمْ أَبْرَمُوٓا۟ أَمْرًا فَإِنَّا مُبْرِمُونَ
043/080:أَمْ يَحْسَبُونَ أَنَّا لَا نَسْمَعُ سِرَّهُمْ وَنَجْوَىٰهُم بَلَىٰ وَرُسُلُنَا لَدَيْهِمْ يَكْتُبُونَ
043/081:قُلْ إِن كَانَ لِلرَّحْمَٰنِ وَلَدٌ فَأَنَا۠ أَوَّلُ ٱلْعَٰبِدِينَ
043/082:سُبْحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبِّ ٱلْعَرْشِ عَمَّا يَصِفُونَ
043/083:فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
043/084:وَهُوَ ٱلَّذِى فِى ٱلسَّمَآءِ إِلَٰهٌ وَفِى ٱلْأَرْضِ إِلَٰهٌ وَهُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
043/085:وَتَبَارَكَ ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ
043/086:وَلَا يَمْلِكُ ٱلَّذِينَ يَدْعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا مَن شَهِدَ بِٱلْحَقِّ وَهُمْ يَعْلَمُونَ
043/087:وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
043/088:وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوْمٌ لَّا يُؤْمِنُونَ
043/089:فَٱصْفَحْ عَنْهُمْ وَقُلْ سَلَٰمٌ فَسَوْفَ يَعْلَمُونَ
044/001: حمٓ
044/002:وَٱلْكِتَٰبِ ٱلْمُبِينِ
044/003:إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍ مُّبَٰرَكَةٍ إِنَّا كُنَّا مُنذِرِينَ
044/004:فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
044/005:أَمْرًا مِّنْ عِندِنَآ إِنَّا كُنَّا مُرْسِلِينَ
044/006:رَحْمَةً مِّن رَّبِّكَ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
044/007:رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُم مُّوقِنِينَ
044/008:لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
044/009:بَلْ هُمْ فِى شَكٍّ يَلْعَبُونَ
044/010:فَٱرْتَقِبْ يَوْمَ تَأْتِى ٱلسَّمَآءُ بِدُخَانٍ مُّبِينٍ
044/011:يَغْشَى ٱلنَّاسَ هَٰذَا عَذَابٌ أَلِيمٌ
044/012:رَّبَّنَا ٱكْشِفْ عَنَّا ٱلْعَذَابَ إِنَّا مُؤْمِنُونَ
044/013:أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولٌ مُّبِينٌ
044/014:ثُمَّ تَوَلَّوْا۟ عَنْهُ وَقَالُوا۟ مُعَلَّمٌ مَّجْنُونٌ
044/015:إِنَّا كَاشِفُوا۟ ٱلْعَذَابِ قَلِيلًا إِنَّكُمْ عَآئِدُونَ
044/016:يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَ
044/017:وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَآءَهُمْ رَسُولٌ كَرِيمٌ
044/018:أَنْ أَدُّوٓا۟ إِلَىَّ عِبَادَ ٱللَّهِ إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
044/019:وَأَن لَّا تَعْلُوا۟ عَلَى ٱللَّهِ إِنِّىٓ ءَاتِيكُم بِسُلْطَٰنٍ مُّبِينٍ
044/020:وَإِنِّى عُذْتُ بِرَبِّى وَرَبِّكُمْ أَن تَرْجُمُونِ
044/021:وَإِن لَّمْ تُؤْمِنُوا۟ لِى فَٱعْتَزِلُونِ
044/022:فَدَعَا رَبَّهُۥٓ أَنَّ هَٰٓؤُلَآءِ قَوْمٌ مُّجْرِمُونَ
044/023:فَأَسْرِ بِعِبَادِى لَيْلًا إِنَّكُم مُّتَّبَعُونَ
044/024:وَٱتْرُكِ ٱلْبَحْرَ رَهْوًا إِنَّهُمْ جُندٌ مُّغْرَقُونَ
044/025:كَمْ تَرَكُوا۟ مِن جَنَّٰتٍ وَعُيُونٍ
044/026:وَزُرُوعٍ وَمَقَامٍ كَرِيمٍ
044/027:وَنَعْمَةٍ كَانُوا۟ فِيهَا فَٰكِهِينَ
044/028:كَذَٰلِكَ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ
044/029:فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُوا۟ مُنظَرِينَ
044/030:وَلَقَدْ نَجَّيْنَا بَنِىٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِ
044/031:مِن فِرْعَوْنَ إِنَّهُۥ كَانَ عَالِيًا مِّنَ ٱلْمُسْرِفِينَ
044/032:وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَ
044/033:وَءَاتَيْنَٰهُم مِّنَ ٱلْءَايَٰتِ مَا فِيهِ بَلَٰٓؤٌا۟ مُّبِينٌ
044/034:إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَ
044/035:إِنْ هِىَ إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ
044/036:فَأْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ
044/037:أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَٱلَّذِينَ مِن قَبْلِهِمْ أَهْلَكْنَٰهُمْ إِنَّهُمْ كَانُوا۟ مُجْرِمِينَ
044/038:وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ
044/039:مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
044/040:إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَٰتُهُمْ أَجْمَعِينَ
044/041:يَوْمَ لَا يُغْنِى مَوْلًى عَن مَّوْلًى شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
044/042:إِلَّا مَن رَّحِمَ ٱللَّهُ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
044/043:إِنَّ شَجَرَتَ ٱلزَّقُّومِ
044/044:طَعَامُ ٱلْأَثِيمِ
044/045:كَٱلْمُهْلِ يَغْلِى فِى ٱلْبُطُونِ
044/046:كَغَلْىِ ٱلْحَمِيمِ
044/047:خُذُوهُ فَٱعْتِلُوهُ إِلَىٰ سَوَآءِ ٱلْجَحِيمِ
044/048:ثُمَّ صُبُّوا۟ فَوْقَ رَأْسِهِۦ مِنْ عَذَابِ ٱلْحَمِيمِ
044/049:ذُقْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْكَرِيمُ
044/050:إِنَّ هَٰذَا مَا كُنتُم بِهِۦ تَمْتَرُونَ
044/051:إِنَّ ٱلْمُتَّقِينَ فِى مَقَامٍ أَمِينٍ
044/052:فِى جَنَّٰتٍ وَعُيُونٍ
044/053:يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَٰبِلِينَ
044/054:كَذَٰلِكَ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
044/055:يَدْعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَ
044/056:لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا ٱلْمَوْتَةَ ٱلْأُولَىٰ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِ
044/057:فَضْلًا مِّن رَّبِّكَ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
044/058:فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ
044/059:فَٱرْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ
045/001: حمٓ
045/002:تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
045/003:إِنَّ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَءَايَٰتٍ لِّلْمُؤْمِنِينَ
045/004:وَفِى خَلْقِكُمْ وَمَا يَبُثُّ مِن دَآبَّةٍ ءَايَٰتٌ لِّقَوْمٍ يُوقِنُونَ
045/005:وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن رِّزْقٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ ٱلرِّيَٰحِ ءَايَٰتٌ لِّقَوْمٍ يَعْقِلُونَ
045/006:تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ فَبِأَىِّ حَدِيثٍۭ بَعْدَ ٱللَّهِ وَءَايَٰتِهِۦ يُؤْمِنُونَ
045/007:وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ
045/008:يَسْمَعُ ءَايَٰتِ ٱللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ
045/009:وَإِذَا عَلِمَ مِنْ ءَايَٰتِنَا شَيْـًٔا ٱتَّخَذَهَا هُزُوًا أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ مُّهِينٌ
045/010:مِّن وَرَآئِهِمْ جَهَنَّمُ وَلَا يُغْنِى عَنْهُم مَّا كَسَبُوا۟ شَيْـًٔا وَلَا مَا ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ وَلَهُمْ عَذَابٌ عَظِيمٌ
045/011:هَٰذَا هُدًى وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ
045/012:ٱللَّهُ ٱلَّذِى سَخَّرَ لَكُمُ ٱلْبَحْرَ لِتَجْرِىَ ٱلْفُلْكُ فِيهِ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
045/013:وَسَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ جَمِيعًا مِّنْهُ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
045/014:قُل لِّلَّذِينَ ءَامَنُوا۟ يَغْفِرُوا۟ لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ ٱللَّهِ لِيَجْزِىَ قَوْمًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
045/015:مَنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
045/016:وَلَقَدْ ءَاتَيْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَى ٱلْعَٰلَمِينَ
045/017:وَءَاتَيْنَٰهُم بَيِّنَٰتٍ مِّنَ ٱلْأَمْرِ فَمَا ٱخْتَلَفُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
045/018:ثُمَّ جَعَلْنَٰكَ عَلَىٰ شَرِيعَةٍ مِّنَ ٱلْأَمْرِ فَٱتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ لَا يَعْلَمُونَ
045/019:إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًٔا وَإِنَّ ٱلظَّٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ
045/020:هَٰذَا بَصَٰٓئِرُ لِلنَّاسِ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُوقِنُونَ
045/021:أَمْ حَسِبَ ٱلَّذِينَ ٱجْتَرَحُوا۟ ٱلسَّيِّـَٔاتِ أَن نَّجْعَلَهُمْ كَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَوَآءً مَّحْيَاهُمْ وَمَمَاتُهُمْ سَآءَ مَا يَحْكُمُونَ
045/022:وَخَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
045/023:أَفَرَءَيْتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ وَأَضَلَّهُ ٱللَّهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِۦ وَقَلْبِهِۦ وَجَعَلَ عَلَىٰ بَصَرِهِۦ غِشَٰوَةً فَمَن يَهْدِيهِ مِنۢ بَعْدِ ٱللَّهِ أَفَلَا تَذَكَّرُونَ
045/024:وَقَالُوا۟ مَا هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَآ إِلَّا ٱلدَّهْرُ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَظُنُّونَ
045/025:وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ مَّا كَانَ حُجَّتَهُمْ إِلَّآ أَن قَالُوا۟ ٱئْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ
045/026:قُلِ ٱللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
045/027:وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٍ يَخْسَرُ ٱلْمُبْطِلُونَ
045/028:وَتَرَىٰ كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَىٰٓ إِلَىٰ كِتَٰبِهَا ٱلْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
045/029:هَٰذَا كِتَٰبُنَا يَنطِقُ عَلَيْكُم بِٱلْحَقِّ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ
045/030:فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِى رَحْمَتِهِۦ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْمُبِينُ
045/031:وَأَمَّا ٱلَّذِينَ كَفَرُوٓا۟ أَفَلَمْ تَكُنْ ءَايَٰتِى تُتْلَىٰ عَلَيْكُمْ فَٱسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمًا مُّجْرِمِينَ
045/032:وَإِذَا قِيلَ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ وَٱلسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُم مَّا نَدْرِى مَا ٱلسَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ
045/033:وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
045/034:وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ وَمَا لَكُم مِّن نَّٰصِرِينَ
045/035:ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوًا وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
045/036:فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَ
045/037:وَلَهُ ٱلْكِبْرِيَآءُ فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
046/001: حمٓ
046/002:تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
046/003:مَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍ مُّسَمًّى وَٱلَّذِينَ كَفَرُوا۟ عَمَّآ أُنذِرُوا۟ مُعْرِضُونَ
046/004:قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ ٱئْتُونِى بِكِتَٰبٍ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَٰدِقِينَ
046/005:وَمَنْ أَضَلُّ مِمَّن يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَن لَّا يَسْتَجِيبُ لَهُۥٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَ
046/006:وَإِذَا حُشِرَ ٱلنَّاسُ كَانُوا۟ لَهُمْ أَعْدَآءً وَكَانُوا۟ بِعِبَادَتِهِمْ كَٰفِرِينَ
046/007:وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلْحَقِّ لَمَّا جَآءَهُمْ هَٰذَا سِحْرٌ مُّبِينٌ
046/008:أَمْ يَقُولُونَ ٱفْتَرَىٰهُ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَلَا تَمْلِكُونَ لِى مِنَ ٱللَّهِ شَيْـًٔا هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ كَفَىٰ بِهِۦ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
046/009:قُلْ مَا كُنتُ بِدْعًا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِى مَا يُفْعَلُ بِى وَلَا بِكُمْ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٌ مُّبِينٌ
046/010:قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
046/011:وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ لَوْ كَانَ خَيْرًا مَّا سَبَقُونَآ إِلَيْهِ وَإِذْ لَمْ يَهْتَدُوا۟ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفْكٌ قَدِيمٌ
046/012:وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامًا وَرَحْمَةً وَهَٰذَا كِتَٰبٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُوا۟ وَبُشْرَىٰ لِلْمُحْسِنِينَ
046/013:إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
046/014:أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
046/015:وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًا حَمَلَتْهُ أُمُّهُۥ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهْرًا حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًا تَرْضَىٰهُ وَأَصْلِحْ لِى فِى ذُرِّيَّتِىٓ إِنِّى تُبْتُ إِلَيْكَ وَإِنِّى مِنَ ٱلْمُسْلِمِينَ
046/016:أُو۟لَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا۟ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِىٓ أَصْحَٰبِ ٱلْجَنَّةِ وَعْدَ ٱلصِّدْقِ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
046/017:وَٱلَّذِى قَالَ لِوَٰلِدَيْهِ أُفٍّ لَّكُمَآ أَتَعِدَانِنِىٓ أَنْ أُخْرَجَ وَقَدْ خَلَتِ ٱلْقُرُونُ مِن قَبْلِى وَهُمَا يَسْتَغِيثَانِ ٱللَّهَ وَيْلَكَ ءَامِنْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
046/018:أُو۟لَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ
046/019:وَلِكُلٍّ دَرَجَٰتٌ مِّمَّا عَمِلُوا۟ وَلِيُوَفِّيَهُمْ أَعْمَٰلَهُمْ وَهُمْ لَا يُظْلَمُونَ
046/020:وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُوا۟ عَلَى ٱلنَّارِ أَذْهَبْتُمْ طَيِّبَٰتِكُمْ فِى حَيَاتِكُمُ ٱلدُّنْيَا وَٱسْتَمْتَعْتُم بِهَا فَٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ
046/021:وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُۥ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
046/022:قَالُوٓا۟ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ
046/023:قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًا تَجْهَلُونَ
046/024:فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا۟ هَٰذَا عَارِضٌ مُّمْطِرُنَا بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ
046/025:تُدَمِّرُ كُلَّ شَىْءٍۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا۟ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمْ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ
046/026:وَلَقَدْ مَكَّنَّٰهُمْ فِيمَآ إِن مَّكَّنَّٰكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَٰرًا وَأَفْـِٔدَةً فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَآ أَبْصَٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَىْءٍ إِذْ كَانُوا۟ يَجْحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
046/027:وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْءَايَٰتِ لَعَلَّهُمْ يَرْجِعُونَ
046/028:فَلَوْلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ قُرْبَانًا ءَالِهَةًۢ بَلْ ضَلُّوا۟ عَنْهُمْ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا۟ يَفْتَرُونَ
046/029:وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَرًا مِّنَ ٱلْجِنِّ يَسْتَمِعُونَ ٱلْقُرْءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓا۟ أَنصِتُوا۟ فَلَمَّا قُضِىَ وَلَّوْا۟ إِلَىٰ قَوْمِهِم مُّنذِرِينَ
046/030:قَالُوا۟ يَٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِىٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٍ مُّسْتَقِيمٍ
046/031:يَٰقَوْمَنَآ أَجِيبُوا۟ دَاعِىَ ٱللَّهِ وَءَامِنُوا۟ بِهِۦ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ
046/032:وَمَن لَّا يُجِبْ دَاعِىَ ٱللَّهِ فَلَيْسَ بِمُعْجِزٍ فِى ٱلْأَرْضِ وَلَيْسَ لَهُۥ مِن دُونِهِۦٓ أَوْلِيَآءُ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ
046/033:أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَمْ يَعْىَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ بَلَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
046/034:وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُوا۟ عَلَى ٱلنَّارِ أَلَيْسَ هَٰذَا بِٱلْحَقِّ قَالُوا۟ بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
046/035:فَٱصْبِرْ كَمَا صَبَرَ أُو۟لُوا۟ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةً مِّن نَّهَارٍۭ بَلَٰغٌ فَهَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلْفَٰسِقُونَ
047/001: ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعْمَٰلَهُمْ
047/002:وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَءَامَنُوا۟ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ ٱلْحَقُّ مِن رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَأَصْلَحَ بَالَهُمْ
047/003:ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُوا۟ ٱتَّبَعُوا۟ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّبَعُوا۟ ٱلْحَقَّ مِن رَّبِّهِمْ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ لِلنَّاسِ أَمْثَٰلَهُمْ
047/004:فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُوا۟ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّوا۟ ٱلْوَثَاقَ فَإِمَّا مَنًّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ أَوْزَارَهَا ذَٰلِكَ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَا۟ بَعْضَكُم بِبَعْضٍ وَٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَٰلَهُمْ
047/005:سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ
047/006:وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْ
047/007:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَنصُرُوا۟ ٱللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ
047/008:وَٱلَّذِينَ كَفَرُوا۟ فَتَعْسًا لَّهُمْ وَأَضَلَّ أَعْمَٰلَهُمْ
047/009:ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا۟ مَآ أَنزَلَ ٱللَّهُ فَأَحْبَطَ أَعْمَٰلَهُمْ
047/010:أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ دَمَّرَ ٱللَّهُ عَلَيْهِمْ وَلِلْكَٰفِرِينَ أَمْثَٰلُهَا
047/011:ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوْلَى ٱلَّذِينَ ءَامَنُوا۟ وَأَنَّ ٱلْكَٰفِرِينَ لَا مَوْلَىٰ لَهُمْ
047/012:إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَٱلَّذِينَ كَفَرُوا۟ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ وَٱلنَّارُ مَثْوًى لَّهُمْ
047/013:وَكَأَيِّن مِّن قَرْيَةٍ هِىَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ ٱلَّتِىٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْ
047/014:أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُم
047/015:مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ فِيهَآ أَنْهَٰرٌ مِّن مَّآءٍ غَيْرِ ءَاسِنٍ وَأَنْهَٰرٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُۥ وَأَنْهَٰرٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّٰرِبِينَ وَأَنْهَٰرٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ كَمَنْ هُوَ خَٰلِدٌ فِى ٱلنَّارِ وَسُقُوا۟ مَآءً حَمِيمًا فَقَطَّعَ أَمْعَآءَهُمْ
047/016:وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا خَرَجُوا۟ مِنْ عِندِكَ قَالُوا۟ لِلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًا أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ
047/017:وَٱلَّذِينَ ٱهْتَدَوْا۟ زَادَهُمْ هُدًى وَءَاتَىٰهُمْ تَقْوَىٰهُمْ
047/018:فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَآءَ أَشْرَاطُهَا فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَىٰهُمْ
047/019:فَٱعْلَمْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ
047/020:وَيَقُولُ ٱلَّذِينَ ءَامَنُوا۟ لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَآ أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا ٱلْقِتَالُ رَأَيْتَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِىِّ عَلَيْهِ مِنَ ٱلْمَوْتِ فَأَوْلَىٰ لَهُمْ
047/021:طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُوا۟ ٱللَّهَ لَكَانَ خَيْرًا لَّهُمْ
047/022:فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا۟ فِى ٱلْأَرْضِ وَتُقَطِّعُوٓا۟ أَرْحَامَكُمْ
047/023:أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ
047/024:أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ
047/025:إِنَّ ٱلَّذِينَ ٱرْتَدُّوا۟ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ
047/026:ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لِلَّذِينَ كَرِهُوا۟ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِى بَعْضِ ٱلْأَمْرِ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ
047/027:فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ
047/028:ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُوا۟ مَآ أَسْخَطَ ٱللَّهَ وَكَرِهُوا۟ رِضْوَٰنَهُۥ فَأَحْبَطَ أَعْمَٰلَهُمْ
047/029:أَمْ حَسِبَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ ٱللَّهُ أَضْغَٰنَهُمْ
047/030:وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْ وَلَتَعْرِفَنَّهُمْ فِى لَحْنِ ٱلْقَوْلِ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْ
047/031:وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَا۟ أَخْبَارَكُمْ
047/032:إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ وَشَآقُّوا۟ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًٔا وَسَيُحْبِطُ أَعْمَٰلَهُمْ
047/033:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَلَا تُبْطِلُوٓا۟ أَعْمَٰلَكُمْ
047/034:إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ ثُمَّ مَاتُوا۟ وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ
047/035:فَلَا تَهِنُوا۟ وَتَدْعُوٓا۟ إِلَى ٱلسَّلْمِ وَأَنتُمُ ٱلْأَعْلَوْنَ وَٱللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَٰلَكُمْ
047/036:إِنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْـَٔلْكُمْ أَمْوَٰلَكُمْ
047/037:إِن يَسْـَٔلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُوا۟ وَيُخْرِجْ أَضْغَٰنَكُمْ
047/038:هَٰٓأَنتُمْ هَٰٓؤُلَآءِ تُدْعَوْنَ لِتُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦ وَٱللَّهُ ٱلْغَنِىُّ وَأَنتُمُ ٱلْفُقَرَآءُ وَإِن تَتَوَلَّوْا۟ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓا۟ أَمْثَٰلَكُم
048/001: إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا
048/002:لِّيَغْفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُۥ عَلَيْكَ وَيَهْدِيَكَ صِرَٰطًا مُّسْتَقِيمًا
048/003:وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًا
048/004:هُوَ ٱلَّذِىٓ أَنزَلَ ٱلسَّكِينَةَ فِى قُلُوبِ ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓا۟ إِيمَٰنًا مَّعَ إِيمَٰنِهِمْ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
048/005:لِّيُدْخِلَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوْزًا عَظِيمًا
048/006:وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوْءِ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَآءَتْ مَصِيرًا
048/007:وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
048/008:إِنَّآ أَرْسَلْنَٰكَ شَٰهِدًا وَمُبَشِّرًا وَنَذِيرًا
048/009:لِّتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
048/010:إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦ وَمَنْ أَوْفَىٰ بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا
048/011:سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًۢا بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرًۢا
048/012:بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلْمُؤْمِنُونَ إِلَىٰٓ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِى قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ ٱلسَّوْءِ وَكُنتُمْ قَوْمًۢا بُورًا
048/013:وَمَن لَّمْ يُؤْمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَعِيرًا
048/014:وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
048/015:سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَن يُبَدِّلُوا۟ كَلَٰمَ ٱللَّهِ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا۟ لَا يَفْقَهُونَ إِلَّا قَلِيلًا
048/016:قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُو۟لِى بَأْسٍ شَدِيدٍ تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِن تُطِيعُوا۟ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنًا وَإِن تَتَوَلَّوْا۟ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا
048/017:لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا
048/018:لَّقَدْ رَضِىَ ٱللَّهُ عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِى قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَٰبَهُمْ فَتْحًا قَرِيبًا
048/019:وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
048/020:وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِىَ ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطًا مُّسْتَقِيمًا
048/021:وَأُخْرَىٰ لَمْ تَقْدِرُوا۟ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَا وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرًا
048/022:وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُوا۟ لَوَلَّوُا۟ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
048/023:سُنَّةَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًا
048/024:وَهُوَ ٱلَّذِى كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا
048/025:هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَآءٌ مُّؤْمِنَٰتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌۢ بِغَيْرِ عِلْمٍ لِّيُدْخِلَ ٱللَّهُ فِى رَحْمَتِهِۦ مَن يَشَآءُ لَوْ تَزَيَّلُوا۟ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابًا أَلِيمًا
048/026:إِذْ جَعَلَ ٱلَّذِينَ كَفَرُوا۟ فِى قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ وَكَانُوٓا۟ أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًا
048/027:لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا۟ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا
048/028:هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَكَفَىٰ بِٱللَّهِ شَهِيدًا
048/029:مُّحَمَّدٌ رَّسُولُ ٱللَّهِ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ تَرَىٰهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا سِيمَاهُمْ فِى وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِ ذَٰلِكَ مَثَلُهُمْ فِى ٱلتَّوْرَىٰةِ وَمَثَلُهُمْ فِى ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُۥ فَـَٔازَرَهُۥ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًۢا
049/001: يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ يَدَىِ ٱللَّهِ وَرَسُولِهِۦ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ
049/002:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَرْفَعُوٓا۟ أَصْوَٰتَكُمْ فَوْقَ صَوْتِ ٱلنَّبِىِّ وَلَا تَجْهَرُوا۟ لَهُۥ بِٱلْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَٰلُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ
049/003:إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
049/004:إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ
049/005:وَلَوْ أَنَّهُمْ صَبَرُوا۟ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
049/006:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَٰلَةٍ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ
049/007:وَٱعْلَمُوٓا۟ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِ لَوْ يُطِيعُكُمْ فِى كَثِيرٍ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُۥ فِى قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَ أُو۟لَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ
049/008:فَضْلًا مِّنَ ٱللَّهِ وَنِعْمَةً وَٱللَّهُ عَلِيمٌ حَكِيمٌ
049/009:وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
049/010:إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا۟ بَيْنَ أَخَوَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
049/011:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
049/012:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
049/013:يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
049/014:قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
049/015:إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
049/016:قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
049/017:يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا۟ قُل لَّا تَمُنُّوا۟ عَلَىَّ إِسْلَٰمَكُم بَلِ ٱللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَٰنِ إِن كُنتُمْ صَٰدِقِينَ
049/018:إِنَّ ٱللَّهَ يَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ بَصِيرٌۢ بِمَا تَعْمَلُونَ
050/001: قٓ وَٱلْقُرْءَانِ ٱلْمَجِيدِ
050/002:بَلْ عَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌ مِّنْهُمْ فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَىْءٌ عَجِيبٌ
050/003:أَءِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ رَجْعٌۢ بَعِيدٌ
050/004:قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَٰبٌ حَفِيظٌۢ
050/005:بَلْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِىٓ أَمْرٍ مَّرِيجٍ
050/006:أَفَلَمْ يَنظُرُوٓا۟ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٍ
050/007:وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۭ بَهِيجٍ
050/008:تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ
050/009:وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءً مُّبَٰرَكًا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٍ وَحَبَّ ٱلْحَصِيدِ
050/010:وَٱلنَّخْلَ بَاسِقَٰتٍ لَّهَا طَلْعٌ نَّضِيدٌ
050/011:رِّزْقًا لِّلْعِبَادِ وَأَحْيَيْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ ٱلْخُرُوجُ
050/012:كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ
050/013:وَعَادٌ وَفِرْعَوْنُ وَإِخْوَٰنُ لُوطٍ
050/014:وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ
050/015:أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِ بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
050/016:وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ
050/017:إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ
050/018:مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
050/019:وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ
050/020:وَنُفِخَ فِى ٱلصُّورِ ذَٰلِكَ يَوْمُ ٱلْوَعِيدِ
050/021:وَجَآءَتْ كُلُّ نَفْسٍ مَّعَهَا سَآئِقٌ وَشَهِيدٌ
050/022:لَّقَدْ كُنتَ فِى غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌ
050/023:وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَىَّ عَتِيدٌ
050/024:أَلْقِيَا فِى جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ
050/025:مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ
050/026:ٱلَّذِى جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلْقِيَاهُ فِى ٱلْعَذَابِ ٱلشَّدِيدِ
050/027:قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطْغَيْتُهُۥ وَلَٰكِن كَانَ فِى ضَلَٰلٍۭ بَعِيدٍ
050/028:قَالَ لَا تَخْتَصِمُوا۟ لَدَىَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِ
050/029:مَا يُبَدَّلُ ٱلْقَوْلُ لَدَىَّ وَمَآ أَنَا۠ بِظَلَّٰمٍ لِّلْعَبِيدِ
050/030:يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ
050/031:وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
050/032:هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ
050/033:مَّنْ خَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٍ مُّنِيبٍ
050/034:ٱدْخُلُوهَا بِسَلَٰمٍ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ
050/035:لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
050/036:وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا۟ فِى ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ
050/037:إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ
050/038:وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ
050/039:فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ
050/040:وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِ
050/041:وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٍ قَرِيبٍ
050/042:يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِ
050/043:إِنَّا نَحْنُ نُحْىِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُ
050/044:يَوْمَ تَشَقَّقُ ٱلْأَرْضُ عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ
050/045:نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ
051/001: وَٱلذَّٰرِيَٰتِ ذَرْوًا
051/002:فَٱلْحَٰمِلَٰتِ وِقْرًا
051/003:فَٱلْجَٰرِيَٰتِ يُسْرًا
051/004:فَٱلْمُقَسِّمَٰتِ أَمْرًا
051/005:إِنَّمَا تُوعَدُونَ لَصَادِقٌ
051/006:وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
051/007:وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
051/008:إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
051/009:يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
051/010:قُتِلَ ٱلْخَرَّٰصُونَ
051/011:ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
051/012:يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
051/013:يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
051/014:ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
051/015:إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
051/016:ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
051/017:كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
051/018:وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
051/019:وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
051/020:وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
051/021:وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
051/022:وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
051/023:فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
051/024:هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
051/025:إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ قَوْمٌ مُّنكَرُونَ
051/026:فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
051/027:فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
051/028:فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍ
051/029:فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
051/030:قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
051/031:قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
051/032:قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
051/033:لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
051/034:مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
051/035:فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
051/036:فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ
051/037:وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
051/038:وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍ مُّبِينٍ
051/039:فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ
051/040:فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
051/041:وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
051/042:مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
051/043:وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍ
051/044:فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ
051/045:فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
051/046:وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
051/047:وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
051/048:وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ
051/049:وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
051/050:فَفِرُّوٓا۟ إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
051/051:وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
051/052:كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
051/053:أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ
051/054:فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
051/055:وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
051/056:وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
051/057:مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
051/058:إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
051/059:فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
051/060:فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ
052/001: وَٱلطُّورِ
052/002:وَكِتَٰبٍ مَّسْطُورٍ
052/003:فِى رَقٍّ مَّنشُورٍ
052/004:وَٱلْبَيْتِ ٱلْمَعْمُورِ
052/005:وَٱلسَّقْفِ ٱلْمَرْفُوعِ
052/006:وَٱلْبَحْرِ ٱلْمَسْجُورِ
052/007:إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ
052/008:مَّا لَهُۥ مِن دَافِعٍ
052/009:يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا
052/010:وَتَسِيرُ ٱلْجِبَالُ سَيْرًا
052/011:فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
052/012:ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ
052/013:يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
052/014:هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
052/015:أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
052/016:ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
052/017:إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَعِيمٍ
052/018:فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
052/019:كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
052/020:مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
052/021:وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
052/022:وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
052/023:يَتَنَٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
052/024:وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
052/025:وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
052/026:قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
052/027:فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
052/028:إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
052/029:فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
052/030:أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
052/031:قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
052/032:أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ
052/033:أَمْ يَقُولُونَ تَقَوَّلَهُۥ بَل لَّا يُؤْمِنُونَ
052/034:فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ
052/035:أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ
052/036:أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بَل لَّا يُوقِنُونَ
052/037:أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
052/038:أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ
052/039:أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ
052/040:أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
052/041:أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
052/042:أَمْ يُرِيدُونَ كَيْدًا فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
052/043:أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
052/044:وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ
052/045:فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
052/046:يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
052/047:وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
052/048:وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
052/049:وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ
053/001: وَٱلنَّجْمِ إِذَا هَوَىٰ
053/002:مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
053/003:وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
053/004:إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ
053/005:عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
053/006:ذُو مِرَّةٍ فَٱسْتَوَىٰ
053/007:وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
053/008:ثُمَّ دَنَا فَتَدَلَّىٰ
053/009:فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
053/010:فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
053/011:مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
053/012:أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
053/013:وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
053/014:عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
053/015:عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
053/016:إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ
053/017:مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
053/018:لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
053/019:أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ
053/020:وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
053/021:أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
053/022:تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ
053/023:إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ
053/024:أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ
053/025:فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ
053/026:وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
053/027:إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
053/028:وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا
053/029:فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
053/030:ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
053/031:وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
053/032:ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّهَٰتِكُمْ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ
053/033:أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ
053/034:وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ
053/035:أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ
053/036:أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
053/037:وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
053/038:أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
053/039:وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ
053/040:وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
053/041:ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
053/042:وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ
053/043:وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
053/044:وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا
053/045:وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ
053/046:مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
053/047:وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ
053/048:وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ
053/049:وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ
053/050:وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
053/051:وَثَمُودَا۟ فَمَآ أَبْقَىٰ
053/052:وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ
053/053:وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ
053/054:فَغَشَّىٰهَا مَا غَشَّىٰ
053/055:فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
053/056:هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ
053/057:أَزِفَتِ ٱلْءَازِفَةُ
053/058:لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
053/059:أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ
053/060:وَتَضْحَكُونَ وَلَا تَبْكُونَ
053/061:وَأَنتُمْ سَٰمِدُونَ
053/062:فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟
054/001: ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
054/002:وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ
054/003:وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
054/004:وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
054/005:حِكْمَةٌۢ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ
054/006:فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ
054/007:خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
054/008:مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
054/009:كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
054/010:فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
054/011:فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
054/012:وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
054/013:وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
054/014:تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
054/015:وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
054/016:فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
054/017:وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
054/018:كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
054/019:إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
054/020:تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
054/021:فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
054/022:وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
054/023:كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
054/024:فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ
054/025:أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
054/026:سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
054/027:إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
054/028:وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ
054/029:فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
054/030:فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
054/031:إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
054/032:وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
054/033:كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
054/034:إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ
054/035:نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ
054/036:وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
054/037:وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
054/038:وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
054/039:فَذُوقُوا۟ عَذَابِى وَنُذُرِ
054/040:وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
054/041:وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
054/042:كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
054/043:أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
054/044:أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
054/045:سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
054/046:بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
054/047:إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ
054/048:يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
054/049:إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ
054/050:وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ
054/051:وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ
054/052:وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ
054/053:وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
054/054:إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَهَرٍ
054/055:فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍۭ
055/001: ٱلرَّحْمَٰنُ
055/002:عَلَّمَ ٱلْقُرْءَانَ
055/003:خَلَقَ ٱلْإِنسَٰنَ
055/004:عَلَّمَهُ ٱلْبَيَانَ
055/005:ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
055/006:وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
055/007:وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
055/008:أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
055/009:وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
055/010:وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
055/011:فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
055/012:وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
055/013:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/014:خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
055/015:وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
055/016:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/017:رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
055/018:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/019:مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
055/020:بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
055/021:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/022:يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
055/023:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/024:وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
055/025:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/026:كُلُّ مَنْ عَلَيْهَا فَانٍ
055/027:وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
055/028:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/029:يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
055/030:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/031:سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
055/032:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/033:يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
055/034:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/035:يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
055/036:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/037:فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
055/038:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/039:فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
055/040:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/041:يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
055/042:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/043:هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
055/044:يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
055/045:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/046:وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
055/047:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/048:ذَوَاتَآ أَفْنَانٍ
055/049:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/050:فِيهِمَا عَيْنَانِ تَجْرِيَانِ
055/051:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/052:فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
055/053:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/054:مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
055/055:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/056:فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
055/057:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/058:كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
055/059:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/060:هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ
055/061:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/062:وَمِن دُونِهِمَا جَنَّتَانِ
055/063:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/064:مُدْهَآمَّتَانِ
055/065:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/066:فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
055/067:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/068:فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
055/069:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/070:فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
055/071:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/072:حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
055/073:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/074:لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
055/075:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/076:مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ
055/077:فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
055/078:تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
056/001: إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
056/002:لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
056/003:خَافِضَةٌ رَّافِعَةٌ
056/004:إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
056/005:وَبُسَّتِ ٱلْجِبَالُ بَسًّا
056/006:فَكَانَتْ هَبَآءً مُّنۢبَثًّا
056/007:وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
056/008:فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
056/009:وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
056/010:وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
056/011:أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
056/012:فِى جَنَّٰتِ ٱلنَّعِيمِ
056/013:ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
056/014:وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
056/015:عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
056/016:مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
056/017:يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
056/018:بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
056/019:لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
056/020:وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
056/021:وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
056/022:وَحُورٌ عِينٌ
056/023:كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
056/024:جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
056/025:لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
056/026:إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
056/027:وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
056/028:فِى سِدْرٍ مَّخْضُودٍ
056/029:وَطَلْحٍ مَّنضُودٍ
056/030:وَظِلٍّ مَّمْدُودٍ
056/031:وَمَآءٍ مَّسْكُوبٍ
056/032:وَفَٰكِهَةٍ كَثِيرَةٍ
056/033:لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
056/034:وَفُرُشٍ مَّرْفُوعَةٍ
056/035:إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
056/036:فَجَعَلْنَٰهُنَّ أَبْكَارًا
056/037:عُرُبًا أَتْرَابًا
056/038:لِّأَصْحَٰبِ ٱلْيَمِينِ
056/039:ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
056/040:وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
056/041:وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
056/042:فِى سَمُومٍ وَحَمِيمٍ
056/043:وَظِلٍّ مِّن يَحْمُومٍ
056/044:لَّا بَارِدٍ وَلَا كَرِيمٍ
056/045:إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
056/046:وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
056/047:وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
056/048:أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
056/049:قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
056/050:لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
056/051:ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
056/052:لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
056/053:فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
056/054:فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
056/055:فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
056/056:هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
056/057:نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
056/058:أَفَرَءَيْتُم مَّا تُمْنُونَ
056/059:ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
056/060:نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
056/061:عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
056/062:وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
056/063:أَفَرَءَيْتُم مَّا تَحْرُثُونَ
056/064:ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
056/065:لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
056/066:إِنَّا لَمُغْرَمُونَ
056/067:بَلْ نَحْنُ مَحْرُومُونَ
056/068:أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
056/069:ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
056/070:لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
056/071:أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
056/072:ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
056/073:نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
056/074:فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
056/075:فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
056/076:وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
056/077:إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
056/078:فِى كِتَٰبٍ مَّكْنُونٍ
056/079:لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
056/080:تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
056/081:أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
056/082:وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
056/083:فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
056/084:وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
056/085:وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
056/086:فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
056/087:تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
056/088:فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
056/089:فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
056/090:وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
056/091:فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
056/092:وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
056/093:فَنُزُلٌ مِّنْ حَمِيمٍ
056/094:وَتَصْلِيَةُ جَحِيمٍ
056/095:إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
056/096:فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
057/001: سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
057/002:لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُحْىِۦ وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
057/003:هُوَ ٱلْأَوَّلُ وَٱلْءَاخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
057/004:هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
057/005:لَّهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
057/006:يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَهُوَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
057/007:ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُوا۟ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَأَنفَقُوا۟ لَهُمْ أَجْرٌ كَبِيرٌ
057/008:وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا۟ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ
057/009:هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتٍۭ بَيِّنَٰتٍ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ
057/010:وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَ أُو۟لَٰٓئِكَ أَعْظَمُ دَرَجَةً مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَٰتَلُوا۟ وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
057/011:مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌ كَرِيمٌ
057/012:يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
057/013:يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ
057/014:يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا۟ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
057/015:فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ ٱلَّذِينَ كَفَرُوا۟ مَأْوَىٰكُمُ ٱلنَّارُ هِىَ مَوْلَىٰكُمْ وَبِئْسَ ٱلْمَصِيرُ
057/016:أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓا۟ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا۟ كَٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
057/017:ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ ٱلْءَايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ
057/018:إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ
057/019:وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦٓ أُو۟لَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ
057/020:ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَٰمًا وَفِى ٱلْءَاخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرِضْوَٰنٌ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ
057/021:سَابِقُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
057/022:مَآ أَصَابَ مِن مُّصِيبَةٍ فِى ٱلْأَرْضِ وَلَا فِىٓ أَنفُسِكُمْ إِلَّا فِى كِتَٰبٍ مِّن قَبْلِ أَن نَّبْرَأَهَآ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
057/023:لِّكَيْلَا تَأْسَوْا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا۟ بِمَآ ءَاتَىٰكُمْ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
057/024:ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
057/025:لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلْغَيْبِ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ
057/026:وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
057/027:ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُوا۟ مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ
057/028:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَءَامِنُوا۟ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
057/029:لِّئَلَّا يَعْلَمَ أَهْلُ ٱلْكِتَٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّن فَضْلِ ٱللَّهِ وَأَنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
058/001: قَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّتِى تُجَٰدِلُكَ فِى زَوْجِهَا وَتَشْتَكِىٓ إِلَى ٱللَّهِ وَٱللَّهُ يَسْمَعُ تَحَاوُرَكُمَآ إِنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌ
058/002:ٱلَّذِينَ يُظَٰهِرُونَ مِنكُم مِّن نِّسَآئِهِم مَّا هُنَّ أُمَّهَٰتِهِمْ إِنْ أُمَّهَٰتُهُمْ إِلَّا ٱلَّٰٓـِٔى وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنكَرًا مِّنَ ٱلْقَوْلِ وَزُورًا وَإِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٌ
058/003:وَٱلَّذِينَ يُظَٰهِرُونَ مِن نِّسَآئِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا۟ فَتَحْرِيرُ رَقَبَةٍ مِّن قَبْلِ أَن يَتَمَآسَّا ذَٰلِكُمْ تُوعَظُونَ بِهِۦ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
058/004:فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَآسَّا فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَٰلِكَ لِتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَتِلْكَ حُدُودُ ٱللَّهِ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمٌ
058/005:إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُۥ كُبِتُوا۟ كَمَا كُبِتَ ٱلَّذِينَ مِن قَبْلِهِمْ وَقَدْ أَنزَلْنَآ ءَايَٰتٍۭ بَيِّنَٰتٍ وَلِلْكَٰفِرِينَ عَذَابٌ مُّهِينٌ
058/006:يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعًا فَيُنَبِّئُهُم بِمَا عَمِلُوٓا۟ أَحْصَىٰهُ ٱللَّهُ وَنَسُوهُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
058/007:أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَآ أَدْنَىٰ مِن ذَٰلِكَ وَلَآ أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا۟ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا۟ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
058/008:أَلَمْ تَرَ إِلَى ٱلَّذِينَ نُهُوا۟ عَنِ ٱلنَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا۟ عَنْهُ وَيَتَنَٰجَوْنَ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِىٓ أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ ٱلْمَصِيرُ
058/009:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَنَٰجَيْتُمْ فَلَا تَتَنَٰجَوْا۟ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَتَنَٰجَوْا۟ بِٱلْبِرِّ وَٱلتَّقْوَىٰ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ
058/010:إِنَّمَا ٱلنَّجْوَىٰ مِنَ ٱلشَّيْطَٰنِ لِيَحْزُنَ ٱلَّذِينَ ءَامَنُوا۟ وَلَيْسَ بِضَآرِّهِمْ شَيْـًٔا إِلَّا بِإِذْنِ ٱللَّهِ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
058/011:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قِيلَ لَكُمْ تَفَسَّحُوا۟ فِى ٱلْمَجَٰلِسِ فَٱفْسَحُوا۟ يَفْسَحِ ٱللَّهُ لَكُمْ وَإِذَا قِيلَ ٱنشُزُوا۟ فَٱنشُزُوا۟ يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ دَرَجَٰتٍ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
058/012:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نَٰجَيْتُمُ ٱلرَّسُولَ فَقَدِّمُوا۟ بَيْنَ يَدَىْ نَجْوَىٰكُمْ صَدَقَةً ذَٰلِكَ خَيْرٌ لَّكُمْ وَأَطْهَرُ فَإِن لَّمْ تَجِدُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
058/013:ءَأَشْفَقْتُمْ أَن تُقَدِّمُوا۟ بَيْنَ يَدَىْ نَجْوَىٰكُمْ صَدَقَٰتٍ فَإِذْ لَمْ تَفْعَلُوا۟ وَتَابَ ٱللَّهُ عَلَيْكُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
058/014:أَلَمْ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوْا۟ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى ٱلْكَذِبِ وَهُمْ يَعْلَمُونَ
058/015:أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ
058/016:ٱتَّخَذُوٓا۟ أَيْمَٰنَهُمْ جُنَّةً فَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ فَلَهُمْ عَذَابٌ مُّهِينٌ
058/017:لَّن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ
058/018:يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُۥ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَىْءٍ أَلَآ إِنَّهُمْ هُمُ ٱلْكَٰذِبُونَ
058/019:ٱسْتَحْوَذَ عَلَيْهِمُ ٱلشَّيْطَٰنُ فَأَنسَىٰهُمْ ذِكْرَ ٱللَّهِ أُو۟لَٰٓئِكَ حِزْبُ ٱلشَّيْطَٰنِ أَلَآ إِنَّ حِزْبَ ٱلشَّيْطَٰنِ هُمُ ٱلْخَٰسِرُونَ
058/020:إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُۥٓ أُو۟لَٰٓئِكَ فِى ٱلْأَذَلِّينَ
058/021:كَتَبَ ٱللَّهُ لَأَغْلِبَنَّ أَنَا۠ وَرُسُلِىٓ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ
058/022:لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ يُوَآدُّونَ مَنْ حَآدَّ ٱللَّهَ وَرَسُولَهُۥ وَلَوْ كَانُوٓا۟ ءَابَآءَهُمْ أَوْ أَبْنَآءَهُمْ أَوْ إِخْوَٰنَهُمْ أَوْ عَشِيرَتَهُمْ أُو۟لَٰٓئِكَ كَتَبَ فِى قُلُوبِهِمُ ٱلْإِيمَٰنَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ وَيُدْخِلُهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا رَضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ أُو۟لَٰٓئِكَ حِزْبُ ٱللَّهِ أَلَآ إِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْمُفْلِحُونَ
059/001: سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
059/002:هُوَ ٱلَّذِىٓ أَخْرَجَ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ مِن دِيَٰرِهِمْ لِأَوَّلِ ٱلْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا۟ وَظَنُّوٓا۟ أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا۟ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِى ٱلْمُؤْمِنِينَ فَٱعْتَبِرُوا۟ يَٰٓأُو۟لِى ٱلْأَبْصَٰرِ
059/003:وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ ٱلْجَلَآءَ لَعَذَّبَهُمْ فِى ٱلدُّنْيَا وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابُ ٱلنَّارِ
059/004:ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
059/005:مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِىَ ٱلْفَٰسِقِينَ
059/006:وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
059/007:مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةًۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
059/008:لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
059/009:وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةً مِّمَّآ أُوتُوا۟ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
059/010:وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌ رَّحِيمٌ
059/011:أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُوا۟ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ
059/012:لَئِنْ أُخْرِجُوا۟ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا۟ لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَ
059/013:لَأَنتُمْ أَشَدُّ رَهْبَةً فِى صُدُورِهِم مِّنَ ٱللَّهِ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
059/014:لَا يُقَٰتِلُونَكُمْ جَمِيعًا إِلَّا فِى قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَآءِ جُدُرٍۭ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّىٰ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ
059/015:كَمَثَلِ ٱلَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ذَاقُوا۟ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
059/016:كَمَثَلِ ٱلشَّيْطَٰنِ إِذْ قَالَ لِلْإِنسَٰنِ ٱكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّى بَرِىٓءٌ مِّنكَ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَ
059/017:فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِى ٱلنَّارِ خَٰلِدَيْنِ فِيهَا وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّٰلِمِينَ
059/018:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
059/019:وَلَا تَكُونُوا۟ كَٱلَّذِينَ نَسُوا۟ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْ أُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
059/020:لَا يَسْتَوِىٓ أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَ
059/021:لَوْ أَنزَلْنَا هَٰذَا ٱلْقُرْءَانَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُۥ خَٰشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ ٱللَّهِ وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
059/022:هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ
059/023:هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ ٱلْمَلِكُ ٱلْقُدُّوسُ ٱلسَّلَٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ ٱلْمُتَكَبِّرُ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
059/024:هُوَ ٱللَّهُ ٱلْخَٰلِقُ ٱلْبَارِئُ ٱلْمُصَوِّرُ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ يُسَبِّحُ لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
060/001: يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ عَدُوِّى وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُوا۟ بِمَا جَآءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا۟ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَٰدًا فِى سَبِيلِى وَٱبْتِغَآءَ مَرْضَاتِى تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا۠ أَعْلَمُ بِمَآ أَخْفَيْتُمْ وَمَآ أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
060/002:إِن يَثْقَفُوكُمْ يَكُونُوا۟ لَكُمْ أَعْدَآءً وَيَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّوا۟ لَوْ تَكْفُرُونَ
060/003:لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
060/004:قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ
060/005:رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ وَٱغْفِرْ لَنَا رَبَّنَآ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
060/006:لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
060/007:عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَٱللَّهُ قَدِيرٌ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
060/008:لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِى ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓا۟ إِلَيْهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
060/009:إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِى ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُوا۟ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ
060/010:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٍ فَٱمْتَحِنُوهُنَّ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٍ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَءَاتُوهُم مَّآ أَنفَقُوا۟ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا۟ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُوا۟ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُوا۟ مَآ أَنفَقُوا۟ ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
060/011:وَإِن فَاتَكُمْ شَىْءٌ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُوا۟ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُوا۟ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ
060/012:يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـًٔا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٍ يَفْتَرِينَهُۥ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
060/013:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَوَلَّوْا۟ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا۟ مِنَ ٱلْءَاخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَٰبِ ٱلْقُبُورِ
061/001: سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
061/002:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ
061/003:كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُوا۟ مَا لَا تَفْعَلُونَ
061/004:إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِى سَبِيلِهِۦ صَفًّا كَأَنَّهُم بُنْيَٰنٌ مَّرْصُوصٌ
061/005:وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ لِمَ تُؤْذُونَنِى وَقَد تَّعْلَمُونَ أَنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوٓا۟ أَزَاغَ ٱللَّهُ قُلُوبَهُمْ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
061/006:وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِىٓ إِسْرَٰٓءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًۢا بِرَسُولٍ يَأْتِى مِنۢ بَعْدِى ٱسْمُهُۥٓ أَحْمَدُ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُوا۟ هَٰذَا سِحْرٌ مُّبِينٌ
061/007:وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
061/008:يُرِيدُونَ لِيُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ
061/009:هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ
061/010:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ هَلْ أَدُلُّكُمْ عَلَىٰ تِجَٰرَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ
061/011:تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
061/012:يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةً فِى جَنَّٰتِ عَدْنٍ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
061/013:وَأُخْرَىٰ تُحِبُّونَهَا نَصْرٌ مِّنَ ٱللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ ٱلْمُؤْمِنِينَ
061/014:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوٓا۟ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّۦنَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ فَـَٔامَنَت طَّآئِفَةٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةٌ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُوا۟ عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا۟ ظَٰهِرِينَ
062/001: يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ
062/002:هُوَ ٱلَّذِى بَعَثَ فِى ٱلْأُمِّيِّۦنَ رَسُولًا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍ مُّبِينٍ
062/003:وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا۟ بِهِمْ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
062/004:ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
062/005:مَثَلُ ٱلَّذِينَ حُمِّلُوا۟ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارًۢا بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
062/006:قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓا۟ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ
062/007:وَلَا يَتَمَنَّوْنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
062/008:قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
062/009:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
062/010:فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا۟ فِى ٱلْأَرْضِ وَٱبْتَغُوا۟ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
062/011:وَإِذَا رَأَوْا۟ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًا قُلْ مَا عِندَ ٱللَّهِ خَيْرٌ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ
063/001: إِذَا جَآءَكَ ٱلْمُنَٰفِقُونَ قَالُوا۟ نَشْهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ وَٱللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُۥ وَٱللَّهُ يَشْهَدُ إِنَّ ٱلْمُنَٰفِقِينَ لَكَٰذِبُونَ
063/002:ٱتَّخَذُوٓا۟ أَيْمَٰنَهُمْ جُنَّةً فَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ
063/003:ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
063/004:وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا۟ تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْ قَٰتَلَهُمُ ٱللَّهُ أَنَّىٰ يُؤْفَكُونَ
063/005:وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْا۟ رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ
063/006:سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
063/007:هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُوا۟ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّوا۟ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَ
063/008:يَقُولُونَ لَئِن رَّجَعْنَآ إِلَى ٱلْمَدِينَةِ لَيُخْرِجَنَّ ٱلْأَعَزُّ مِنْهَا ٱلْأَذَلَّ وَلِلَّهِ ٱلْعِزَّةُ وَلِرَسُولِهِۦ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَعْلَمُونَ
063/009:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُلْهِكُمْ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُمْ عَن ذِكْرِ ٱللَّهِ وَمَن يَفْعَلْ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
063/010:وَأَنفِقُوا۟ مِن مَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِىٓ إِلَىٰٓ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ
063/011:وَلَن يُؤَخِّرَ ٱللَّهُ نَفْسًا إِذَا جَآءَ أَجَلُهَا وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
064/001: يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
064/002:هُوَ ٱلَّذِى خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم مُّؤْمِنٌ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
064/003:خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَإِلَيْهِ ٱلْمَصِيرُ
064/004:يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
064/005:أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ فَذَاقُوا۟ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
064/006:ذَٰلِكَ بِأَنَّهُۥ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَقَالُوٓا۟ أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا۟ وَتَوَلَّوا۟ وَّٱسْتَغْنَى ٱللَّهُ وَٱللَّهُ غَنِىٌّ حَمِيدٌ
064/007:زَعَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَن لَّن يُبْعَثُوا۟ قُلْ بَلَىٰ وَرَبِّى لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ وَذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
064/008:فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِىٓ أَنزَلْنَا وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
064/009:يَوْمَ يَجْمَعُكُمْ لِيَوْمِ ٱلْجَمْعِ ذَٰلِكَ يَوْمُ ٱلتَّغَابُنِ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
064/010:وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ خَٰلِدِينَ فِيهَا وَبِئْسَ ٱلْمَصِيرُ
064/011:مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ ٱللَّهِ وَمَن يُؤْمِنۢ بِٱللَّهِ يَهْدِ قَلْبَهُۥ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
064/012:وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ
064/013:ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
064/014:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَٰدِكُمْ عَدُوًّا لَّكُمْ فَٱحْذَرُوهُمْ وَإِن تَعْفُوا۟ وَتَصْفَحُوا۟ وَتَغْفِرُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
064/015:إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَٱللَّهُ عِندَهُۥٓ أَجْرٌ عَظِيمٌ
064/016:فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُوا۟ وَأَطِيعُوا۟ وَأَنفِقُوا۟ خَيْرًا لِّأَنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
064/017:إِن تُقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ شَكُورٌ حَلِيمٌ
064/018:عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلْحَكِيمُ
065/001: يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا۟ ٱلْعِدَّةَ وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ ٱللَّهِ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۥ لَا تَدْرِى لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا
065/002:فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَٰدَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًا
065/003:وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍ قَدْرًا
065/004:وَٱلَّٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٍ وَٱلَّٰٓـِٔى لَمْ يَحِضْنَ وَأُو۟لَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًا
065/005:ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيْكُمْ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُۥٓ أَجْرًا
065/006:أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ وَإِن كُنَّ أُو۟لَٰتِ حَمْلٍ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ
065/007:لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِۦ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَا سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍ يُسْرًا
065/008:وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابًا شَدِيدًا وَعَذَّبْنَٰهَا عَذَابًا نُّكْرًا
065/009:فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا
065/010:أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَٱتَّقُوا۟ ٱللَّهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُوا۟ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًا
065/011:رَّسُولًا يَتْلُوا۟ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٍ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا
065/012:ٱللَّهُ ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًۢا
066/001: يَٰٓأَيُّهَا ٱلنَّبِىُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَ تَبْتَغِى مَرْضَاتَ أَزْوَٰجِكَ وَٱللَّهُ غَفُورٌ رَّحِيمٌ
066/002:قَدْ فَرَضَ ٱللَّهُ لَكُمْ تَحِلَّةَ أَيْمَٰنِكُمْ وَٱللَّهُ مَوْلَىٰكُمْ وَهُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ
066/003:وَإِذْ أَسَرَّ ٱلنَّبِىُّ إِلَىٰ بَعْضِ أَزْوَٰجِهِۦ حَدِيثًا فَلَمَّا نَبَّأَتْ بِهِۦ وَأَظْهَرَهُ ٱللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُۥ وَأَعْرَضَ عَنۢ بَعْضٍ فَلَمَّا نَبَّأَهَا بِهِۦ قَالَتْ مَنْ أَنۢبَأَكَ هَٰذَا قَالَ نَبَّأَنِىَ ٱلْعَلِيمُ ٱلْخَبِيرُ
066/004:إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا وَإِن تَظَٰهَرَا عَلَيْهِ فَإِنَّ ٱللَّهَ هُوَ مَوْلَىٰهُ وَجِبْرِيلُ وَصَٰلِحُ ٱلْمُؤْمِنِينَ وَٱلْمَلَٰٓئِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌ
066/005:عَسَىٰ رَبُّهُۥٓ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُۥٓ أَزْوَٰجًا خَيْرًا مِّنكُنَّ مُسْلِمَٰتٍ مُّؤْمِنَٰتٍ قَٰنِتَٰتٍ تَٰٓئِبَٰتٍ عَٰبِدَٰتٍ سَٰٓئِحَٰتٍ ثَيِّبَٰتٍ وَأَبْكَارًا
066/006:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قُوٓا۟ أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَٰٓئِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
066/007:يَٰٓأَيُّهَا ٱلَّذِينَ كَفَرُوا۟ لَا تَعْتَذِرُوا۟ ٱلْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
066/008:يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ تُوبُوٓا۟ إِلَى ٱللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّـَٔاتِكُمْ وَيُدْخِلَكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يَوْمَ لَا يُخْزِى ٱللَّهُ ٱلنَّبِىَّ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِمْ يَقُولُونَ رَبَّنَآ أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
066/009:يَٰٓأَيُّهَا ٱلنَّبِىُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ وَمَأْوَىٰهُمْ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
066/010:ضَرَبَ ٱللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا۟ ٱمْرَأَتَ نُوحٍ وَٱمْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّهِ شَيْـًٔا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ
066/011:وَضَرَبَ ٱللَّهُ مَثَلًا لِّلَّذِينَ ءَامَنُوا۟ ٱمْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ٱبْنِ لِى عِندَكَ بَيْتًا فِى ٱلْجَنَّةِ وَنَجِّنِى مِن فِرْعَوْنَ وَعَمَلِهِۦ وَنَجِّنِى مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
066/012:وَمَرْيَمَ ٱبْنَتَ عِمْرَٰنَ ٱلَّتِىٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَٰتِ رَبِّهَا وَكُتُبِهِۦ وَكَانَتْ مِنَ ٱلْقَٰنِتِينَ
067/001: تَبَٰرَكَ ٱلَّذِى بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
067/002:ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ
067/003:ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ طِبَاقًا مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ
067/004:ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ
067/005:وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًا لِّلشَّيَٰطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ
067/006:وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ ٱلْمَصِيرُ
067/007:إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًا وَهِىَ تَفُورُ
067/008:تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌ
067/009:قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ كَبِيرٍ
067/010:وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَٰبِ ٱلسَّعِيرِ
067/011:فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًا لِّأَصْحَٰبِ ٱلسَّعِيرِ
067/012:إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
067/013:وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
067/014:أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
067/015:هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ وَإِلَيْهِ ٱلنُّشُورُ
067/016:ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ
067/017:أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ
067/018:وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ
067/019:أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ
067/020:أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ
067/021:أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ بَل لَّجُّوا۟ فِى عُتُوٍّ وَنُفُورٍ
067/022:أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
067/023:قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ قَلِيلًا مَّا تَشْكُرُونَ
067/024:قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
067/025:وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
067/026:قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
067/027:فَلَمَّا رَأَوْهُ زُلْفَةً سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ
067/028:قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍ
067/029:قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ
067/030:قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَآءٍ مَّعِينٍۭ
068/001: نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
068/002:مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
068/003:وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
068/004:وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
068/005:فَسَتُبْصِرُ وَيُبْصِرُونَ
068/006:بِأَييِّكُمُ ٱلْمَفْتُونُ
068/007:إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
068/008:فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
068/009:وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
068/010:وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
068/011:هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ
068/012:مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
068/013:عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
068/014:أَن كَانَ ذَا مَالٍ وَبَنِينَ
068/015:إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
068/016:سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
068/017:إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
068/018:وَلَا يَسْتَثْنُونَ
068/019:فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
068/020:فَأَصْبَحَتْ كَٱلصَّرِيمِ
068/021:فَتَنَادَوْا۟ مُصْبِحِينَ
068/022:أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
068/023:فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
068/024:أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
068/025:وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
068/026:فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
068/027:بَلْ نَحْنُ مَحْرُومُونَ
068/028:قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
068/029:قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
068/030:فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
068/031:قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
068/032:عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
068/033:كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
068/034:إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
068/035:أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
068/036:مَا لَكُمْ كَيْفَ تَحْكُمُونَ
068/037:أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
068/038:إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
068/039:أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
068/040:سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
068/041:أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
068/042:يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
068/043:خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
068/044:فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
068/045:وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
068/046:أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
068/047:أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
068/048:فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
068/049:لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
068/050:فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
068/051:وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ
068/052:وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
069/001: ٱلْحَآقَّةُ
069/002:مَا ٱلْحَآقَّةُ
069/003:وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ
069/004:كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ
069/005:فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ
069/006:وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
069/007:سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
069/008:فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ
069/009:وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ
069/010:فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً
069/011:إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ
069/012:لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ
069/013:فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ
069/014:وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً
069/015:فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ
069/016:وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ
069/017:وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ
069/018:يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ
069/019:فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَٰبِيَهْ
069/020:إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ
069/021:فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
069/022:فِى جَنَّةٍ عَالِيَةٍ
069/023:قُطُوفُهَا دَانِيَةٌ
069/024:كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ
069/025:وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ
069/026:وَلَمْ أَدْرِ مَا حِسَابِيَهْ
069/027:يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ
069/028:مَآ أَغْنَىٰ عَنِّى مَالِيَهْ
069/029:هَلَكَ عَنِّى سُلْطَٰنِيَهْ
069/030:خُذُوهُ فَغُلُّوهُ
069/031:ثُمَّ ٱلْجَحِيمَ صَلُّوهُ
069/032:ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ
069/033:إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ
069/034:وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
069/035:فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ
069/036:وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ
069/037:لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَٰطِـُٔونَ
069/038:فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ
069/039:وَمَا لَا تُبْصِرُونَ
069/040:إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
069/041:وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ
069/042:وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
069/043:تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
069/044:وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
069/045:لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
069/046:ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
069/047:فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
069/048:وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ
069/049:وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ
069/050:وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
069/051:وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ
069/052:فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
070/001: سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ
070/002:لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ
070/003:مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ
070/004:تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ
070/005:فَٱصْبِرْ صَبْرًا جَمِيلًا
070/006:إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا
070/007:وَنَرَىٰهُ قَرِيبًا
070/008:يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ
070/009:وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ
070/010:وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا
070/011:يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ
070/012:وَصَٰحِبَتِهِۦ وَأَخِيهِ
070/013:وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ
070/014:وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
070/015:كَلَّآ إِنَّهَا لَظَىٰ
070/016:نَزَّاعَةً لِّلشَّوَىٰ
070/017:تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ
070/018:وَجَمَعَ فَأَوْعَىٰٓ
070/019:إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا
070/020:إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا
070/021:وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا
070/022:إِلَّا ٱلْمُصَلِّينَ
070/023:ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ
070/024:وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ
070/025:لِّلسَّآئِلِ وَٱلْمَحْرُومِ
070/026:وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ
070/027:وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ
070/028:إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ
070/029:وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
070/030:إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
070/031:فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
070/032:وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
070/033:وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ
070/034:وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
070/035:أُو۟لَٰٓئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ
070/036:فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ
070/037:عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ
070/038:أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ
070/039:كَلَّآ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ
070/040:فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ
070/041:عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ
070/042:فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ
070/043:يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ
070/044:خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ
071/001: إِنَّآ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ عَذَابٌ أَلِيمٌ
071/002:قَالَ يَٰقَوْمِ إِنِّى لَكُمْ نَذِيرٌ مُّبِينٌ
071/003:أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِ
071/004:يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى إِنَّ أَجَلَ ٱللَّهِ إِذَا جَآءَ لَا يُؤَخَّرُ لَوْ كُنتُمْ تَعْلَمُونَ
071/005:قَالَ رَبِّ إِنِّى دَعَوْتُ قَوْمِى لَيْلًا وَنَهَارًا
071/006:فَلَمْ يَزِدْهُمْ دُعَآءِىٓ إِلَّا فِرَارًا
071/007:وَإِنِّى كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوٓا۟ أَصَٰبِعَهُمْ فِىٓ ءَاذَانِهِمْ وَٱسْتَغْشَوْا۟ ثِيَابَهُمْ وَأَصَرُّوا۟ وَٱسْتَكْبَرُوا۟ ٱسْتِكْبَارًا
071/008:ثُمَّ إِنِّى دَعَوْتُهُمْ جِهَارًا
071/009:ثُمَّ إِنِّىٓ أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارًا
071/010:فَقُلْتُ ٱسْتَغْفِرُوا۟ رَبَّكُمْ إِنَّهُۥ كَانَ غَفَّارًا
071/011:يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًا
071/012:وَيُمْدِدْكُم بِأَمْوَٰلٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّٰتٍ وَيَجْعَل لَّكُمْ أَنْهَٰرًا
071/013:مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا
071/014:وَقَدْ خَلَقَكُمْ أَطْوَارًا
071/015:أَلَمْ تَرَوْا۟ كَيْفَ خَلَقَ ٱللَّهُ سَبْعَ سَمَٰوَٰتٍ طِبَاقًا
071/016:وَجَعَلَ ٱلْقَمَرَ فِيهِنَّ نُورًا وَجَعَلَ ٱلشَّمْسَ سِرَاجًا
071/017:وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلْأَرْضِ نَبَاتًا
071/018:ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجًا
071/019:وَٱللَّهُ جَعَلَ لَكُمُ ٱلْأَرْضَ بِسَاطًا
071/020:لِّتَسْلُكُوا۟ مِنْهَا سُبُلًا فِجَاجًا
071/021:قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِى وَٱتَّبَعُوا۟ مَن لَّمْ يَزِدْهُ مَالُهُۥ وَوَلَدُهُۥٓ إِلَّا خَسَارًا
071/022:وَمَكَرُوا۟ مَكْرًا كُبَّارًا
071/023:وَقَالُوا۟ لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّا وَلَا سُوَاعًا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرًا
071/024:وَقَدْ أَضَلُّوا۟ كَثِيرًا وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا ضَلَٰلًا
071/025:مِّمَّا خَطِيٓـَٰٔتِهِمْ أُغْرِقُوا۟ فَأُدْخِلُوا۟ نَارًا فَلَمْ يَجِدُوا۟ لَهُم مِّن دُونِ ٱللَّهِ أَنصَارًا
071/026:وَقَالَ نُوحٌ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَٰفِرِينَ دَيَّارًا
071/027:إِنَّكَ إِن تَذَرْهُمْ يُضِلُّوا۟ عِبَادَكَ وَلَا يَلِدُوٓا۟ إِلَّا فَاجِرًا كَفَّارًا
071/028:رَّبِّ ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِمَن دَخَلَ بَيْتِىَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارًۢا
072/001: قُلْ أُوحِىَ إِلَىَّ أَنَّهُ ٱسْتَمَعَ نَفَرٌ مِّنَ ٱلْجِنِّ فَقَالُوٓا۟ إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًا
072/002:يَهْدِىٓ إِلَى ٱلرُّشْدِ فَـَٔامَنَّا بِهِۦ وَلَن نُّشْرِكَ بِرَبِّنَآ أَحَدًا
072/003:وَأَنَّهُۥ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةً وَلَا وَلَدًا
072/004:وَأَنَّهُۥ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًا
072/005:وَأَنَّا ظَنَنَّآ أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًا
072/006:وَأَنَّهُۥ كَانَ رِجَالٌ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًا
072/007:وَأَنَّهُمْ ظَنُّوا۟ كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًا
072/008:وَأَنَّا لَمَسْنَا ٱلسَّمَآءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا
072/009:وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِ فَمَن يَسْتَمِعِ ٱلْءَانَ يَجِدْ لَهُۥ شِهَابًا رَّصَدًا
072/010:وَأَنَّا لَا نَدْرِىٓ أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا
072/011:وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَآئِقَ قِدَدًا
072/012:وَأَنَّا ظَنَنَّآ أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُۥ هَرَبًا
072/013:وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
072/014:وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَ فَمَنْ أَسْلَمَ فَأُو۟لَٰٓئِكَ تَحَرَّوْا۟ رَشَدًا
072/015:وَأَمَّا ٱلْقَٰسِطُونَ فَكَانُوا۟ لِجَهَنَّمَ حَطَبًا
072/016:وَأَلَّوِ ٱسْتَقَٰمُوا۟ عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَٰهُم مَّآءً غَدَقًا
072/017:لِّنَفْتِنَهُمْ فِيهِ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِۦ يَسْلُكْهُ عَذَابًا صَعَدًا
072/018:وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا
072/019:وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًا
072/020:قُلْ إِنَّمَآ أَدْعُوا۟ رَبِّى وَلَآ أُشْرِكُ بِهِۦٓ أَحَدًا
072/021:قُلْ إِنِّى لَآ أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا
072/022:قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
072/023:إِلَّا بَلَٰغًا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِۦ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أَبَدًا
072/024:حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا
072/025:قُلْ إِنْ أَدْرِىٓ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُۥ رَبِّىٓ أَمَدًا
072/026:عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِۦٓ أَحَدًا
072/027:إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُۥ يَسْلُكُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ رَصَدًا
072/028:لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا۟ رِسَٰلَٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًۢا
073/001: يَٰٓأَيُّهَا ٱلْمُزَّمِّلُ
073/002:قُمِ ٱلَّيْلَ إِلَّا قَلِيلًا
073/003:نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا
073/004:أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا
073/005:إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا
073/006:إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا
073/007:إِنَّ لَكَ فِى ٱلنَّهَارِ سَبْحًا طَوِيلًا
073/008:وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا
073/009:رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَآ إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلًا
073/010:وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرًا جَمِيلًا
073/011:وَذَرْنِى وَٱلْمُكَذِّبِينَ أُو۟لِى ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا
073/012:إِنَّ لَدَيْنَآ أَنكَالًا وَجَحِيمًا
073/013:وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا
073/014:يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبًا مَّهِيلًا
073/015:إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولًا شَٰهِدًا عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولًا
073/016:فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَٰهُ أَخْذًا وَبِيلًا
073/017:فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا
073/018:ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ كَانَ وَعْدُهُۥ مَفْعُولًا
073/019:إِنَّ هَٰذِهِۦ تَذْكِرَةٌ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
073/020:إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَىِ ٱلَّيْلِ وَنِصْفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٌ مِّنَ ٱلَّذِينَ مَعَكَ وَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ وَءَاخَرُونَ يَضْرِبُونَ فِى ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّهِ وَءَاخَرُونَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنْهُ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا وَٱسْتَغْفِرُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌۢ
074/001: يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
074/002:قُمْ فَأَنذِرْ
074/003:وَرَبَّكَ فَكَبِّرْ
074/004:وَثِيَابَكَ فَطَهِّرْ
074/005:وَٱلرُّجْزَ فَٱهْجُرْ
074/006:وَلَا تَمْنُن تَسْتَكْثِرُ
074/007:وَلِرَبِّكَ فَٱصْبِرْ
074/008:فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
074/009:فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
074/010:عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
074/011:ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
074/012:وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
074/013:وَبَنِينَ شُهُودًا
074/014:وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
074/015:ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
074/016:كَلَّآ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًا
074/017:سَأُرْهِقُهُۥ صَعُودًا
074/018:إِنَّهُۥ فَكَّرَ وَقَدَّرَ
074/019:فَقُتِلَ كَيْفَ قَدَّرَ
074/020:ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
074/021:ثُمَّ نَظَرَ
074/022:ثُمَّ عَبَسَ وَبَسَرَ
074/023:ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
074/024:فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
074/025:إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
074/026:سَأُصْلِيهِ سَقَرَ
074/027:وَمَآ أَدْرَىٰكَ مَا سَقَرُ
074/028:لَا تُبْقِى وَلَا تَذَرُ
074/029:لَوَّاحَةٌ لِّلْبَشَرِ
074/030:عَلَيْهَا تِسْعَةَ عَشَرَ
074/031:وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
074/032:كَلَّا وَٱلْقَمَرِ
074/033:وَٱلَّيْلِ إِذْ أَدْبَرَ
074/034:وَٱلصُّبْحِ إِذَآ أَسْفَرَ
074/035:إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
074/036:نَذِيرًا لِّلْبَشَرِ
074/037:لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
074/038:كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
074/039:إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
074/040:فِى جَنَّٰتٍ يَتَسَآءَلُونَ
074/041:عَنِ ٱلْمُجْرِمِينَ
074/042:مَا سَلَكَكُمْ فِى سَقَرَ
074/043:قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
074/044:وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
074/045:وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
074/046:وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
074/047:حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
074/048:فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
074/049:فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
074/050:كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
074/051:فَرَّتْ مِن قَسْوَرَةٍۭ
074/052:بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
074/053:كَلَّا بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
074/054:كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
074/055:فَمَن شَآءَ ذَكَرَهُۥ
074/056:وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ
075/001: لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
075/002:وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
075/003:أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
075/004:بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
075/005:بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
075/006:يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
075/007:فَإِذَا بَرِقَ ٱلْبَصَرُ
075/008:وَخَسَفَ ٱلْقَمَرُ
075/009:وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
075/010:يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
075/011:كَلَّا لَا وَزَرَ
075/012:إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
075/013:يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
075/014:بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
075/015:وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
075/016:لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
075/017:إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
075/018:فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
075/019:ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
075/020:كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
075/021:وَتَذَرُونَ ٱلْءَاخِرَةَ
075/022:وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
075/023:إِلَىٰ رَبِّهَا نَاظِرَةٌ
075/024:وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
075/025:تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
075/026:كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
075/027:وَقِيلَ مَنْ رَاقٍ
075/028:وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
075/029:وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
075/030:إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
075/031:فَلَا صَدَّقَ وَلَا صَلَّىٰ
075/032:وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
075/033:ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
075/034:أَوْلَىٰ لَكَ فَأَوْلَىٰ
075/035:ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
075/036:أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
075/037:أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
075/038:ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
075/039:فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
075/040:أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ
076/001: هَلْ أَتَىٰ عَلَى ٱلْإِنسَٰنِ حِينٌ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيْـًٔا مَّذْكُورًا
076/002:إِنَّا خَلَقْنَا ٱلْإِنسَٰنَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَٰهُ سَمِيعًۢا بَصِيرًا
076/003:إِنَّا هَدَيْنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا
076/004:إِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَلَٰسِلَا۟ وَأَغْلَٰلًا وَسَعِيرًا
076/005:إِنَّ ٱلْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا
076/006:عَيْنًا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا
076/007:يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُۥ مُسْتَطِيرًا
076/008:وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا
076/009:إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَآءً وَلَا شُكُورًا
076/010:إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا
076/011:فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةً وَسُرُورًا
076/012:وَجَزَىٰهُم بِمَا صَبَرُوا۟ جَنَّةً وَحَرِيرًا
076/013:مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا
076/014:وَدَانِيَةً عَلَيْهِمْ ظِلَٰلُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا
076/015:وَيُطَافُ عَلَيْهِم بِـَٔانِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا۠
076/016:قَوَارِيرَا۟ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا
076/017:وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا
076/018:عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا
076/019:وَيَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا
076/020:وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا
076/021:عَٰلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ وَحُلُّوٓا۟ أَسَاوِرَ مِن فِضَّةٍ وَسَقَىٰهُمْ رَبُّهُمْ شَرَابًا طَهُورًا
076/022:إِنَّ هَٰذَا كَانَ لَكُمْ جَزَآءً وَكَانَ سَعْيُكُم مَّشْكُورًا
076/023:إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ ٱلْقُرْءَانَ تَنزِيلًا
076/024:فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ ءَاثِمًا أَوْ كَفُورًا
076/025:وَٱذْكُرِ ٱسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا
076/026:وَمِنَ ٱلَّيْلِ فَٱسْجُدْ لَهُۥ وَسَبِّحْهُ لَيْلًا طَوِيلًا
076/027:إِنَّ هَٰٓؤُلَآءِ يُحِبُّونَ ٱلْعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمْ يَوْمًا ثَقِيلًا
076/028:نَّحْنُ خَلَقْنَٰهُمْ وَشَدَدْنَآ أَسْرَهُمْ وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَٰلَهُمْ تَبْدِيلًا
076/029:إِنَّ هَٰذِهِۦ تَذْكِرَةٌ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
076/030:وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا
076/031:يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًۢا
077/001: وَٱلْمُرْسَلَٰتِ عُرْفًا
077/002:فَٱلْعَٰصِفَٰتِ عَصْفًا
077/003:وَٱلنَّٰشِرَٰتِ نَشْرًا
077/004:فَٱلْفَٰرِقَٰتِ فَرْقًا
077/005:فَٱلْمُلْقِيَٰتِ ذِكْرًا
077/006:عُذْرًا أَوْ نُذْرًا
077/007:إِنَّمَا تُوعَدُونَ لَوَٰقِعٌ
077/008:فَإِذَا ٱلنُّجُومُ طُمِسَتْ
077/009:وَإِذَا ٱلسَّمَآءُ فُرِجَتْ
077/010:وَإِذَا ٱلْجِبَالُ نُسِفَتْ
077/011:وَإِذَا ٱلرُّسُلُ أُقِّتَتْ
077/012:لِأَىِّ يَوْمٍ أُجِّلَتْ
077/013:لِيَوْمِ ٱلْفَصْلِ
077/014:وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ
077/015:وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
077/016:أَلَمْ نُهْلِكِ ٱلْأَوَّلِينَ
077/017:ثُمَّ نُتْبِعُهُمُ ٱلْءَاخِرِينَ
077/018:كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
077/019:وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
077/020:أَلَمْ نَخْلُقكُّم مِّن مَّآءٍ مَّهِينٍ
077/021:فَجَعَلْنَٰهُ فِى قَرَارٍ مَّكِينٍ
077/022:إِلَىٰ قَدَرٍ مَّعْلُومٍ
077/023:فَقَدَرْنَا فَنِعْمَ ٱلْقَٰدِرُونَ
077/024:وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
077/025:أَلَمْ نَجْعَلِ ٱلْأَرْضَ كِفَاتًا
077/026:أَحْيَآءً وَأَمْوَٰتًا
077/027:وَجَعَلْنَا فِيهَا رَوَٰسِىَ شَٰمِخَٰتٍ وَأَسْقَيْنَٰكُم مَّآءً فُرَاتًا
077/028:وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
077/029:ٱنطَلِقُوٓا۟ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ
077/030:ٱنطَلِقُوٓا۟ إِلَىٰ ظِلٍّ ذِى ثَلَٰثِ شُعَبٍ
077/031:لَّا ظَلِيلٍ وَلَا يُغْنِى مِنَ ٱللَّهَبِ
077/032:إِنَّهَا تَرْمِى بِشَرَرٍ كَٱلْقَصْرِ
077/033:كَأَنَّهُۥ جِمَٰلَتٌ صُفْرٌ
077/034:وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
077/035:هَٰذَا يَوْمُ لَا يَنطِقُونَ
077/036:وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ
077/037:وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
077/038:هَٰذَا يَوْمُ ٱلْفَصْلِ جَمَعْنَٰكُمْ وَٱلْأَوَّلِينَ
077/039:فَإِن كَانَ لَكُمْ كَيْدٌ فَكِيدُونِ
077/040:وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
077/041:إِنَّ ٱلْمُتَّقِينَ فِى ظِلَٰلٍ وَعُيُونٍ
077/042:وَفَوَٰكِهَ مِمَّا يَشْتَهُونَ
077/043:كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
077/044:إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
077/045:وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
077/046:كُلُوا۟ وَتَمَتَّعُوا۟ قَلِيلًا إِنَّكُم مُّجْرِمُونَ
077/047:وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
077/048:وَإِذَا قِيلَ لَهُمُ ٱرْكَعُوا۟ لَا يَرْكَعُونَ
077/049:وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
077/050:فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ
078/001: عَمَّ يَتَسَآءَلُونَ
078/002:عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ
078/003:ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ
078/004:كَلَّا سَيَعْلَمُونَ
078/005:ثُمَّ كَلَّا سَيَعْلَمُونَ
078/006:أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا
078/007:وَٱلْجِبَالَ أَوْتَادًا
078/008:وَخَلَقْنَٰكُمْ أَزْوَٰجًا
078/009:وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
078/010:وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا
078/011:وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا
078/012:وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
078/013:وَجَعَلْنَا سِرَاجًا وَهَّاجًا
078/014:وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءً ثَجَّاجًا
078/015:لِّنُخْرِجَ بِهِۦ حَبًّا وَنَبَاتًا
078/016:وَجَنَّٰتٍ أَلْفَافًا
078/017:إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا
078/018:يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا
078/019:وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًا
078/020:وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
078/021:إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا
078/022:لِّلطَّٰغِينَ مَـَٔابًا
078/023:لَّٰبِثِينَ فِيهَآ أَحْقَابًا
078/024:لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا
078/025:إِلَّا حَمِيمًا وَغَسَّاقًا
078/026:جَزَآءً وِفَاقًا
078/027:إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًا
078/028:وَكَذَّبُوا۟ بِـَٔايَٰتِنَا كِذَّابًا
078/029:وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا
078/030:فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
078/031:إِنَّ لِلْمُتَّقِينَ مَفَازًا
078/032:حَدَآئِقَ وَأَعْنَٰبًا
078/033:وَكَوَاعِبَ أَتْرَابًا
078/034:وَكَأْسًا دِهَاقًا
078/035:لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا
078/036:جَزَآءً مِّن رَّبِّكَ عَطَآءً حِسَابًا
078/037:رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا
078/038:يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰٓئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا
078/039:ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
078/040:إِنَّآ أَنذَرْنَٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًۢا
079/001: وَٱلنَّٰزِعَٰتِ غَرْقًا
079/002:وَٱلنَّٰشِطَٰتِ نَشْطًا
079/003:وَٱلسَّٰبِحَٰتِ سَبْحًا
079/004:فَٱلسَّٰبِقَٰتِ سَبْقًا
079/005:فَٱلْمُدَبِّرَٰتِ أَمْرًا
079/006:يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
079/007:تَتْبَعُهَا ٱلرَّادِفَةُ
079/008:قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
079/009:أَبْصَٰرُهَا خَٰشِعَةٌ
079/010:يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
079/011:أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
079/012:قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
079/013:فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
079/014:فَإِذَا هُم بِٱلسَّاهِرَةِ
079/015:هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
079/016:إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
079/017:ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
079/018:فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
079/019:وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
079/020:فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ
079/021:فَكَذَّبَ وَعَصَىٰ
079/022:ثُمَّ أَدْبَرَ يَسْعَىٰ
079/023:فَحَشَرَ فَنَادَىٰ
079/024:فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
079/025:فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰٓ
079/026:إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
079/027:ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
079/028:رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
079/029:وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
079/030:وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
079/031:أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
079/032:وَٱلْجِبَالَ أَرْسَىٰهَا
079/033:مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
079/034:فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
079/035:يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
079/036:وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
079/037:فَأَمَّا مَن طَغَىٰ
079/038:وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
079/039:فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
079/040:وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
079/041:فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
079/042:يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
079/043:فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
079/044:إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
079/045:إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
079/046:كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا
080/001: عَبَسَ وَتَوَلَّىٰٓ
080/002:أَن جَآءَهُ ٱلْأَعْمَىٰ
080/003:وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
080/004:أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
080/005:أَمَّا مَنِ ٱسْتَغْنَىٰ
080/006:فَأَنتَ لَهُۥ تَصَدَّىٰ
080/007:وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
080/008:وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
080/009:وَهُوَ يَخْشَىٰ
080/010:فَأَنتَ عَنْهُ تَلَهَّىٰ
080/011:كَلَّآ إِنَّهَا تَذْكِرَةٌ
080/012:فَمَن شَآءَ ذَكَرَهُۥ
080/013:فِى صُحُفٍ مُّكَرَّمَةٍ
080/014:مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
080/015:بِأَيْدِى سَفَرَةٍ
080/016:كِرَامٍۭ بَرَرَةٍ
080/017:قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
080/018:مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
080/019:مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
080/020:ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
080/021:ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
080/022:ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
080/023:كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
080/024:فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
080/025:أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
080/026:ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
080/027:فَأَنۢبَتْنَا فِيهَا حَبًّا
080/028:وَعِنَبًا وَقَضْبًا
080/029:وَزَيْتُونًا وَنَخْلًا
080/030:وَحَدَآئِقَ غُلْبًا
080/031:وَفَٰكِهَةً وَأَبًّا
080/032:مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
080/033:فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
080/034:يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
080/035:وَأُمِّهِۦ وَأَبِيهِ
080/036:وَصَٰحِبَتِهِۦ وَبَنِيهِ
080/037:لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
080/038:وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
080/039:ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
080/040:وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
080/041:تَرْهَقُهَا قَتَرَةٌ
080/042:أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ
081/001: إِذَا ٱلشَّمْسُ كُوِّرَتْ
081/002:وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتْ
081/003:وَإِذَا ٱلْجِبَالُ سُيِّرَتْ
081/004:وَإِذَا ٱلْعِشَارُ عُطِّلَتْ
081/005:وَإِذَا ٱلْوُحُوشُ حُشِرَتْ
081/006:وَإِذَا ٱلْبِحَارُ سُجِّرَتْ
081/007:وَإِذَا ٱلنُّفُوسُ زُوِّجَتْ
081/008:وَإِذَا ٱلْمَوْءُۥدَةُ سُئِلَتْ
081/009:بِأَىِّ ذَنۢبٍ قُتِلَتْ
081/010:وَإِذَا ٱلصُّحُفُ نُشِرَتْ
081/011:وَإِذَا ٱلسَّمَآءُ كُشِطَتْ
081/012:وَإِذَا ٱلْجَحِيمُ سُعِّرَتْ
081/013:وَإِذَا ٱلْجَنَّةُ أُزْلِفَتْ
081/014:عَلِمَتْ نَفْسٌ مَّآ أَحْضَرَتْ
081/015:فَلَآ أُقْسِمُ بِٱلْخُنَّسِ
081/016:ٱلْجَوَارِ ٱلْكُنَّسِ
081/017:وَٱلَّيْلِ إِذَا عَسْعَسَ
081/018:وَٱلصُّبْحِ إِذَا تَنَفَّسَ
081/019:إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
081/020:ذِى قُوَّةٍ عِندَ ذِى ٱلْعَرْشِ مَكِينٍ
081/021:مُّطَاعٍ ثَمَّ أَمِينٍ
081/022:وَمَا صَاحِبُكُم بِمَجْنُونٍ
081/023:وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِ
081/024:وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٍ
081/025:وَمَا هُوَ بِقَوْلِ شَيْطَٰنٍ رَّجِيمٍ
081/026:فَأَيْنَ تَذْهَبُونَ
081/027:إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
081/028:لِمَن شَآءَ مِنكُمْ أَن يَسْتَقِيمَ
081/029:وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
082/001: إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْ
082/002:وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْ
082/003:وَإِذَا ٱلْبِحَارُ فُجِّرَتْ
082/004:وَإِذَا ٱلْقُبُورُ بُعْثِرَتْ
082/005:عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ وَأَخَّرَتْ
082/006:يَٰٓأَيُّهَا ٱلْإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ
082/007:ٱلَّذِى خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ
082/008:فِىٓ أَىِّ صُورَةٍ مَّا شَآءَ رَكَّبَكَ
082/009:كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِ
082/010:وَإِنَّ عَلَيْكُمْ لَحَٰفِظِينَ
082/011:كِرَامًا كَٰتِبِينَ
082/012:يَعْلَمُونَ مَا تَفْعَلُونَ
082/013:إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ
082/014:وَإِنَّ ٱلْفُجَّارَ لَفِى جَحِيمٍ
082/015:يَصْلَوْنَهَا يَوْمَ ٱلدِّينِ
082/016:وَمَا هُمْ عَنْهَا بِغَآئِبِينَ
082/017:وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ
082/018:ثُمَّ مَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ
082/019:يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْـًٔا وَٱلْأَمْرُ يَوْمَئِذٍ لِّلَّهِ
083/001: وَيْلٌ لِّلْمُطَفِّفِينَ
083/002:ٱلَّذِينَ إِذَا ٱكْتَالُوا۟ عَلَى ٱلنَّاسِ يَسْتَوْفُونَ
083/003:وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ
083/004:أَلَا يَظُنُّ أُو۟لَٰٓئِكَ أَنَّهُم مَّبْعُوثُونَ
083/005:لِيَوْمٍ عَظِيمٍ
083/006:يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَٰلَمِينَ
083/007:كَلَّآ إِنَّ كِتَٰبَ ٱلْفُجَّارِ لَفِى سِجِّينٍ
083/008:وَمَآ أَدْرَىٰكَ مَا سِجِّينٌ
083/009:كِتَٰبٌ مَّرْقُومٌ
083/010:وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
083/011:ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِ
083/012:وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ
083/013:إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
083/014:كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ
083/015:كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ
083/016:ثُمَّ إِنَّهُمْ لَصَالُوا۟ ٱلْجَحِيمِ
083/017:ثُمَّ يُقَالُ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
083/018:كَلَّآ إِنَّ كِتَٰبَ ٱلْأَبْرَارِ لَفِى عِلِّيِّينَ
083/019:وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَ
083/020:كِتَٰبٌ مَّرْقُومٌ
083/021:يَشْهَدُهُ ٱلْمُقَرَّبُونَ
083/022:إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ
083/023:عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ
083/024:تَعْرِفُ فِى وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِ
083/025:يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ
083/026:خِتَٰمُهُۥ مِسْكٌ وَفِى ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَ
083/027:وَمِزَاجُهُۥ مِن تَسْنِيمٍ
083/028:عَيْنًا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَ
083/029:إِنَّ ٱلَّذِينَ أَجْرَمُوا۟ كَانُوا۟ مِنَ ٱلَّذِينَ ءَامَنُوا۟ يَضْحَكُونَ
083/030:وَإِذَا مَرُّوا۟ بِهِمْ يَتَغَامَزُونَ
083/031:وَإِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُوا۟ فَكِهِينَ
083/032:وَإِذَا رَأَوْهُمْ قَالُوٓا۟ إِنَّ هَٰٓؤُلَآءِ لَضَآلُّونَ
083/033:وَمَآ أُرْسِلُوا۟ عَلَيْهِمْ حَٰفِظِينَ
083/034:فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُوا۟ مِنَ ٱلْكُفَّارِ يَضْحَكُونَ
083/035:عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ
083/036:هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُوا۟ يَفْعَلُونَ
084/001: إِذَا ٱلسَّمَآءُ ٱنشَقَّتْ
084/002:وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ
084/003:وَإِذَا ٱلْأَرْضُ مُدَّتْ
084/004:وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ
084/005:وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ
084/006:يَٰٓأَيُّهَا ٱلْإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَٰقِيهِ
084/007:فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ
084/008:فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا
084/009:وَيَنقَلِبُ إِلَىٰٓ أَهْلِهِۦ مَسْرُورًا
084/010:وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُۥ وَرَآءَ ظَهْرِهِۦ
084/011:فَسَوْفَ يَدْعُوا۟ ثُبُورًا
084/012:وَيَصْلَىٰ سَعِيرًا
084/013:إِنَّهُۥ كَانَ فِىٓ أَهْلِهِۦ مَسْرُورًا
084/014:إِنَّهُۥ ظَنَّ أَن لَّن يَحُورَ
084/015:بَلَىٰٓ إِنَّ رَبَّهُۥ كَانَ بِهِۦ بَصِيرًا
084/016:فَلَآ أُقْسِمُ بِٱلشَّفَقِ
084/017:وَٱلَّيْلِ وَمَا وَسَقَ
084/018:وَٱلْقَمَرِ إِذَا ٱتَّسَقَ
084/019:لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ
084/020:فَمَا لَهُمْ لَا يُؤْمِنُونَ
084/021:وَإِذَا قُرِئَ عَلَيْهِمُ ٱلْقُرْءَانُ لَا يَسْجُدُونَ
084/022:بَلِ ٱلَّذِينَ كَفَرُوا۟ يُكَذِّبُونَ
084/023:وَٱللَّهُ أَعْلَمُ بِمَا يُوعُونَ
084/024:فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
084/025:إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۭ
085/001: وَٱلسَّمَآءِ ذَاتِ ٱلْبُرُوجِ
085/002:وَٱلْيَوْمِ ٱلْمَوْعُودِ
085/003:وَشَاهِدٍ وَمَشْهُودٍ
085/004:قُتِلَ أَصْحَٰبُ ٱلْأُخْدُودِ
085/005:ٱلنَّارِ ذَاتِ ٱلْوَقُودِ
085/006:إِذْ هُمْ عَلَيْهَا قُعُودٌ
085/007:وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِٱلْمُؤْمِنِينَ شُهُودٌ
085/008:وَمَا نَقَمُوا۟ مِنْهُمْ إِلَّآ أَن يُؤْمِنُوا۟ بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِ
085/009:ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
085/010:إِنَّ ٱلَّذِينَ فَتَنُوا۟ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُوا۟ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِ
085/011:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ
085/012:إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ
085/013:إِنَّهُۥ هُوَ يُبْدِئُ وَيُعِيدُ
085/014:وَهُوَ ٱلْغَفُورُ ٱلْوَدُودُ
085/015:ذُو ٱلْعَرْشِ ٱلْمَجِيدُ
085/016:فَعَّالٌ لِّمَا يُرِيدُ
085/017:هَلْ أَتَىٰكَ حَدِيثُ ٱلْجُنُودِ
085/018:فِرْعَوْنَ وَثَمُودَ
085/019:بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى تَكْذِيبٍ
085/020:وَٱللَّهُ مِن وَرَآئِهِم مُّحِيطٌۢ
085/021:بَلْ هُوَ قُرْءَانٌ مَّجِيدٌ
085/022:فِى لَوْحٍ مَّحْفُوظٍۭ
086/001: وَٱلسَّمَآءِ وَٱلطَّارِقِ
086/002:وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ
086/003:ٱلنَّجْمُ ٱلثَّاقِبُ
086/004:إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
086/005:فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
086/006:خُلِقَ مِن مَّآءٍ دَافِقٍ
086/007:يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ
086/008:إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ
086/009:يَوْمَ تُبْلَى ٱلسَّرَآئِرُ
086/010:فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ
086/011:وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ
086/012:وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ
086/013:إِنَّهُۥ لَقَوْلٌ فَصْلٌ
086/014:وَمَا هُوَ بِٱلْهَزْلِ
086/015:إِنَّهُمْ يَكِيدُونَ كَيْدًا
086/016:وَأَكِيدُ كَيْدًا
086/017:فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا
087/001: سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى
087/002:ٱلَّذِى خَلَقَ فَسَوَّىٰ
087/003:وَٱلَّذِى قَدَّرَ فَهَدَىٰ
087/004:وَٱلَّذِىٓ أَخْرَجَ ٱلْمَرْعَىٰ
087/005:فَجَعَلَهُۥ غُثَآءً أَحْوَىٰ
087/006:سَنُقْرِئُكَ فَلَا تَنسَىٰٓ
087/007:إِلَّا مَا شَآءَ ٱللَّهُ إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ
087/008:وَنُيَسِّرُكَ لِلْيُسْرَىٰ
087/009:فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ
087/010:سَيَذَّكَّرُ مَن يَخْشَىٰ
087/011:وَيَتَجَنَّبُهَا ٱلْأَشْقَى
087/012:ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ
087/013:ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ
087/014:قَدْ أَفْلَحَ مَن تَزَكَّىٰ
087/015:وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ
087/016:بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
087/017:وَٱلْءَاخِرَةُ خَيْرٌ وَأَبْقَىٰٓ
087/018:إِنَّ هَٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ
087/019:صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ
088/001: هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِ
088/002:وُجُوهٌ يَوْمَئِذٍ خَٰشِعَةٌ
088/003:عَامِلَةٌ نَّاصِبَةٌ
088/004:تَصْلَىٰ نَارًا حَامِيَةً
088/005:تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٍ
088/006:لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍ
088/007:لَّا يُسْمِنُ وَلَا يُغْنِى مِن جُوعٍ
088/008:وُجُوهٌ يَوْمَئِذٍ نَّاعِمَةٌ
088/009:لِّسَعْيِهَا رَاضِيَةٌ
088/010:فِى جَنَّةٍ عَالِيَةٍ
088/011:لَّا تَسْمَعُ فِيهَا لَٰغِيَةً
088/012:فِيهَا عَيْنٌ جَارِيَةٌ
088/013:فِيهَا سُرُرٌ مَّرْفُوعَةٌ
088/014:وَأَكْوَابٌ مَّوْضُوعَةٌ
088/015:وَنَمَارِقُ مَصْفُوفَةٌ
088/016:وَزَرَابِىُّ مَبْثُوثَةٌ
088/017:أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ
088/018:وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْ
088/019:وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْ
088/020:وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ
088/021:فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌ
088/022:لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ
088/023:إِلَّا مَن تَوَلَّىٰ وَكَفَرَ
088/024:فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ
088/025:إِنَّ إِلَيْنَآ إِيَابَهُمْ
088/026:ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم
089/001: وَٱلْفَجْرِ
089/002:وَلَيَالٍ عَشْرٍ
089/003:وَٱلشَّفْعِ وَٱلْوَتْرِ
089/004:وَٱلَّيْلِ إِذَا يَسْرِ
089/005:هَلْ فِى ذَٰلِكَ قَسَمٌ لِّذِى حِجْرٍ
089/006:أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ
089/007:إِرَمَ ذَاتِ ٱلْعِمَادِ
089/008:ٱلَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى ٱلْبِلَٰدِ
089/009:وَثَمُودَ ٱلَّذِينَ جَابُوا۟ ٱلصَّخْرَ بِٱلْوَادِ
089/010:وَفِرْعَوْنَ ذِى ٱلْأَوْتَادِ
089/011:ٱلَّذِينَ طَغَوْا۟ فِى ٱلْبِلَٰدِ
089/012:فَأَكْثَرُوا۟ فِيهَا ٱلْفَسَادَ
089/013:فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ
089/014:إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ
089/015:فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ
089/016:وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَٰنَنِ
089/017:كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ
089/018:وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
089/019:وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا
089/020:وَتُحِبُّونَ ٱلْمَالَ حُبًّا جَمًّا
089/021:كَلَّآ إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّا دَكًّا
089/022:وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفًّا صَفًّا
089/023:وَجِا۟ىٓءَ يَوْمَئِذٍۭ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ
089/024:يَقُولُ يَٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى
089/025:فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٌ
089/026:وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٌ
089/027:يَٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ
089/028:ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً
089/029:فَٱدْخُلِى فِى عِبَٰدِى
089/030:وَٱدْخُلِى جَنَّتِى
090/001: لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ
090/002:وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ
090/003:وَوَالِدٍ وَمَا وَلَدَ
090/004:لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
090/005:أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
090/006:يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
090/007:أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ
090/008:أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ
090/009:وَلِسَانًا وَشَفَتَيْنِ
090/010:وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ
090/011:فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ
090/012:وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
090/013:فَكُّ رَقَبَةٍ
090/014:أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ
090/015:يَتِيمًا ذَا مَقْرَبَةٍ
090/016:أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
090/017:ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ
090/018:أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ
090/019:وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
090/020:عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌۢ
091/001: وَٱلشَّمْسِ وَضُحَىٰهَا
091/002:وَٱلْقَمَرِ إِذَا تَلَىٰهَا
091/003:وَٱلنَّهَارِ إِذَا جَلَّىٰهَا
091/004:وَٱلَّيْلِ إِذَا يَغْشَىٰهَا
091/005:وَٱلسَّمَآءِ وَمَا بَنَىٰهَا
091/006:وَٱلْأَرْضِ وَمَا طَحَىٰهَا
091/007:وَنَفْسٍ وَمَا سَوَّىٰهَا
091/008:فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا
091/009:قَدْ أَفْلَحَ مَن زَكَّىٰهَا
091/010:وَقَدْ خَابَ مَن دَسَّىٰهَا
091/011:كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ
091/012:إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا
091/013:فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا
091/014:فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا
091/015:وَلَا يَخَافُ عُقْبَٰهَا
092/001: وَٱلَّيْلِ إِذَا يَغْشَىٰ
092/002:وَٱلنَّهَارِ إِذَا تَجَلَّىٰ
092/003:وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
092/004:إِنَّ سَعْيَكُمْ لَشَتَّىٰ
092/005:فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ
092/006:وَصَدَّقَ بِٱلْحُسْنَىٰ
092/007:فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
092/008:وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
092/009:وَكَذَّبَ بِٱلْحُسْنَىٰ
092/010:فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
092/011:وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
092/012:إِنَّ عَلَيْنَا لَلْهُدَىٰ
092/013:وَإِنَّ لَنَا لَلْءَاخِرَةَ وَٱلْأُولَىٰ
092/014:فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
092/015:لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
092/016:ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ
092/017:وَسَيُجَنَّبُهَا ٱلْأَتْقَى
092/018:ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
092/019:وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ
092/020:إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
092/021:وَلَسَوْفَ يَرْضَىٰ
093/001: وَٱلضُّحَىٰ
093/002:وَٱلَّيْلِ إِذَا سَجَىٰ
093/003:مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ
093/004:وَلَلْءَاخِرَةُ خَيْرٌ لَّكَ مِنَ ٱلْأُولَىٰ
093/005:وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓ
093/006:أَلَمْ يَجِدْكَ يَتِيمًا فَـَٔاوَىٰ
093/007:وَوَجَدَكَ ضَآلًّا فَهَدَىٰ
093/008:وَوَجَدَكَ عَآئِلًا فَأَغْنَىٰ
093/009:فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ
093/010:وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْ
093/011:وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
094/001: أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ
094/002:وَوَضَعْنَا عَنكَ وِزْرَكَ
094/003:ٱلَّذِىٓ أَنقَضَ ظَهْرَكَ
094/004:وَرَفَعْنَا لَكَ ذِكْرَكَ
094/005:فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا
094/006:إِنَّ مَعَ ٱلْعُسْرِ يُسْرًا
094/007:فَإِذَا فَرَغْتَ فَٱنصَبْ
094/008:وَإِلَىٰ رَبِّكَ فَٱرْغَب
095/001:بِّسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلتِّينِ وَٱلزَّيْتُونِ
095/002:وَطُورِ سِينِينَ
095/003:وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ
095/004:لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍ
095/005:ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ
095/006:إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
095/007:فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ
095/008:أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ
096/001: ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ
096/002:خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ
096/003:ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ
096/004:ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ
096/005:عَلَّمَ ٱلْإِنسَٰنَ مَا لَمْ يَعْلَمْ
096/006:كَلَّآ إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰٓ
096/007:أَن رَّءَاهُ ٱسْتَغْنَىٰٓ
096/008:إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓ
096/009:أَرَءَيْتَ ٱلَّذِى يَنْهَىٰ
096/010:عَبْدًا إِذَا صَلَّىٰٓ
096/011:أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓ
096/012:أَوْ أَمَرَ بِٱلتَّقْوَىٰٓ
096/013:أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓ
096/014:أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ
096/015:كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ
096/016:نَاصِيَةٍ كَٰذِبَةٍ خَاطِئَةٍ
096/017:فَلْيَدْعُ نَادِيَهُۥ
096/018:سَنَدْعُ ٱلزَّبَانِيَةَ
096/019:كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب
097/001:بِّسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةِ ٱلْقَدْرِ
097/002:وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ
097/003:لَيْلَةُ ٱلْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ
097/004:تَنَزَّلُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ
097/005:سَلَٰمٌ هِىَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ
098/001: لَمْ يَكُنِ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ ٱلْبَيِّنَةُ
098/002:رَسُولٌ مِّنَ ٱللَّهِ يَتْلُوا۟ صُحُفًا مُّطَهَّرَةً
098/003:فِيهَا كُتُبٌ قَيِّمَةٌ
098/004:وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَةُ
098/005:وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُؤْتُوا۟ ٱلزَّكَوٰةَ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ
098/006:إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآ أُو۟لَٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ
098/007:إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ
098/008:جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًا رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ذَٰلِكَ لِمَنْ خَشِىَ رَبَّهُۥ
099/001: إِذَا زُلْزِلَتِ ٱلْأَرْضُ زِلْزَالَهَا
099/002:وَأَخْرَجَتِ ٱلْأَرْضُ أَثْقَالَهَا
099/003:وَقَالَ ٱلْإِنسَٰنُ مَا لَهَا
099/004:يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا
099/005:بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا
099/006:يَوْمَئِذٍ يَصْدُرُ ٱلنَّاسُ أَشْتَاتًا لِّيُرَوْا۟ أَعْمَٰلَهُمْ
099/007:فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُۥ
099/008:وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُۥ
100/001: وَٱلْعَٰدِيَٰتِ ضَبْحًا
100/002:فَٱلْمُورِيَٰتِ قَدْحًا
100/003:فَٱلْمُغِيرَٰتِ صُبْحًا
100/004:فَأَثَرْنَ بِهِۦ نَقْعًا
100/005:فَوَسَطْنَ بِهِۦ جَمْعًا
100/006:إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٌ
100/007:وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ
100/008:وَإِنَّهُۥ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌ
100/009:أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِى ٱلْقُبُورِ
100/010:وَحُصِّلَ مَا فِى ٱلصُّدُورِ
100/011:إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌۢ
101/001: ٱلْقَارِعَةُ
101/002:مَا ٱلْقَارِعَةُ
101/003:وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُ
101/004:يَوْمَ يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِ
101/005:وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٱلْمَنفُوشِ
101/006:فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُۥ
101/007:فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ
101/008:وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُۥ
101/009:فَأُمُّهُۥ هَاوِيَةٌ
101/010:وَمَآ أَدْرَىٰكَ مَا هِيَهْ
101/011:نَارٌ حَامِيَةٌۢ
102/001: أَلْهَىٰكُمُ ٱلتَّكَاثُرُ
102/002:حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَ
102/003:كَلَّا سَوْفَ تَعْلَمُونَ
102/004:ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ
102/005:كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ
102/006:لَتَرَوُنَّ ٱلْجَحِيمَ
102/007:ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِ
102/008:ثُمَّ لَتُسْـَٔلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِ
103/001: وَٱلْعَصْرِ
103/002:إِنَّ ٱلْإِنسَٰنَ لَفِى خُسْرٍ
103/003:إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ
104/001: وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ
104/002:ٱلَّذِى جَمَعَ مَالًا وَعَدَّدَهُۥ
104/003:يَحْسَبُ أَنَّ مَالَهُۥٓ أَخْلَدَهُۥ
104/004:كَلَّا لَيُنۢبَذَنَّ فِى ٱلْحُطَمَةِ
104/005:وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُ
104/006:نَارُ ٱللَّهِ ٱلْمُوقَدَةُ
104/007:ٱلَّتِى تَطَّلِعُ عَلَى ٱلْأَفْـِٔدَةِ
104/008:إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌ
104/009:فِى عَمَدٍ مُّمَدَّدَةٍۭ
105/001: أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَٰبِ ٱلْفِيلِ
105/002:أَلَمْ يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍ
105/003:وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ
105/004:تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ
105/005:فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍۭ
106/001: لِإِيلَٰفِ قُرَيْشٍ
106/002:إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ
106/003:فَلْيَعْبُدُوا۟ رَبَّ هَٰذَا ٱلْبَيْتِ
106/004:ٱلَّذِىٓ أَطْعَمَهُم مِّن جُوعٍ وَءَامَنَهُم مِّنْ خَوْفٍۭ
107/001: أَرَءَيْتَ ٱلَّذِى يُكَذِّبُ بِٱلدِّينِ
107/002:فَذَٰلِكَ ٱلَّذِى يَدُعُّ ٱلْيَتِيمَ
107/003:وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
107/004:فَوَيْلٌ لِّلْمُصَلِّينَ
107/005:ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ
107/006:ٱلَّذِينَ هُمْ يُرَآءُونَ
107/007:وَيَمْنَعُونَ ٱلْمَاعُونَ
108/001: إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَ
108/002:فَصَلِّ لِرَبِّكَ وَٱنْحَرْ
108/003:إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ
109/001: قُلْ يَٰٓأَيُّهَا ٱلْكَٰفِرُونَ
109/002:لَآ أَعْبُدُ مَا تَعْبُدُونَ
109/003:وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُ
109/004:وَلَآ أَنَا۠ عَابِدٌ مَّا عَبَدتُّمْ
109/005:وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُ
109/006:لَكُمْ دِينُكُمْ وَلِىَ دِينِ
110/001: إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ
110/002:وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًا
110/003:فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ إِنَّهُۥ كَانَ تَوَّابًۢا
111/001: تَبَّتْ يَدَآ أَبِى لَهَبٍ وَتَبَّ
111/002:مَآ أَغْنَىٰ عَنْهُ مَالُهُۥ وَمَا كَسَبَ
111/003:سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ
111/004:وَٱمْرَأَتُهُۥ حَمَّالَةَ ٱلْحَطَبِ
111/005:فِى جِيدِهَا حَبْلٌ مِّن مَّسَدٍۭ
112/001: قُلْ هُوَ ٱللَّهُ أَحَدٌ
112/002:ٱللَّهُ ٱلصَّمَدُ
112/003:لَمْ يَلِدْ وَلَمْ يُولَدْ
112/004:وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ
113/001: قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ
113/002:مِن شَرِّ مَا خَلَقَ
113/003:وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
113/004:وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِى ٱلْعُقَدِ
113/005:وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
114/001: قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ
114/002:مَلِكِ ٱلنَّاسِ
114/003:إِلَٰهِ ٱلنَّاسِ
114/004:مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ
114/005:ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ
114/006:مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ
001/001:In the name of Allah, the Merciful, the Compassionate
001/002:Praise be to Allah, the Lord of the entire universe.
001/003:The Merciful, the Compassionate
001/004:The Master of the Day of Recompense.
001/005:You alone do we worship, and You alone do we turn for help
001/006:Direct us on to the Straight Way,
001/007:The way of those whom You have favoured, who did not incur Your wrath, who are not astray.
002/001:Alif. Lam. Mim.
002/002:This is the Book of Allah: there is no doubt about it. It is guidance to Godfearing people,
002/003:who believe in the unseen, establish the Salats and expend (in Our way) out of what We have bestowed on them;
002/004:who believe in the Book We have sent down to you (i.e. the Qur'an) and in the Books sent down before you, and firmly believe in the Hereafter.
002/005:Such people are on the right way from their Lord and such are truly successful.
002/006:As for those who have rejected (these things), it is all the same to them whether you warn them or do not warn them: they are not going to believe.
002/007:Allah has sealed up their hearts and ears and a covering has fallen over their eyes, and they have incurred the severest punishment.
002/008:Then there are some who say, "We believe in Allah and the Last Day", whereas they do not believe at all.
002/009:They thus try to deceive Allah and the Believers, but they succeed in deceiving none except themselves and they realize it not.
002/010:In their hearts is a disease which Allah has increased all the more and a painful doom is in store for them for the lie they utter.
002/011:Whenever it is said to them, "Spread not disorder on the earth", their reply is, "We only seek to put things aright".
002/012:Beware! they do spread disorder but they realize it not.
002/013:And when it is said to them, "Believe sincerely as the other people have believed", they reply, "Should we believe as fools have believed?" Beware! they themselves are the fools, but they know it not.
002/014:When they meet those who believe, they say, "We, too, are believers", but when they privily meet their evil geniuses, they say, "Indeed we are with you: we are only mocking at these people".
002/015:(Little do they realize that) Allah is mocking at them. He gives them rope enough, and they wander on and on blindly in their mischief and rebellion.
002/016:These are the people who have bartered away Guidance for error, but this is a profitless bargain that they have made, and they are not at all on the right way.
002/017:Their condition may be described in a parable: a man kindled a fire and when it illuminated all around him, Allah took away the light from their eyes and left them in utter darkness, where they could not see anything.
002/018:They are deaf; they are dumb; they are blind so they will not return (to the right way).
002/019:Or (still another parable may be cited to depict their condition): heavy rain is falling from the sky, accompanied by pitch darkness, thunder and lightning. When they hear the thunderclap, they thrust their fingers into their ears for fear of death, but Allah is encircling the disbelievers on all sides.
002/020:The lightning terrifies them as if it were going to snatch away their eyesight from them. When they see light, they move on a little further and When it becomes dark for them, they stand still. Had Allah so willed, He could have deprived them totally of their hearing and their sight. Most surely Allah has power over everything.
002/021:O Mankind, submit to your Lord Who created you and those who were before you; in this way only you may expect to save yourselves.
002/022:It is He Who has made the earth a bed for you and the sky a canopy; and it is He Who sends down rain from above for the growth of every kind of food products for your sustenance. So, when you know this, you should not set up equals to rank with Allah.
002/023:And if you be in doubt whether the Book We have sent down to Our Servant is from Us or not, then produce, at least, one Surah like this. You may call all your associates to assist you and avail yourselves of the help of any one other than Allah. If you are genuine in your doubt, do this.
002/024:But if you do not do this, and you can never do this, then fear the Fire which has been prepared for the disbelievers and which shall have men and stones for fuel.
002/025:And give good news (O Muhammad), to those who believe in this Book and do good deeds (in accordance with its teachings). For them there will be gardens underneath which canals flow. Their fruits will so resemble the fruits on the Earth that every time they will be provided with fruits, they will say, "Such fruits were provided to us before on the Earth. " And there will be pure spouses for them and therein they will live for ever.
002/026:Well, Allah is not ashamed to cite the similitude of a gnat or of something even more insignificant than this. As for those who believe, they come to know from the same similitude that it is the Revelation from their Lord; but those who disbelieve, say, "What does Allah mean by such similitudes?" Allah leads astray many and guides many to the right way by the same thing. And He leads astray only those who disobey Allah;
002/027:who break Allah's covenant after ratifying it; who cut asunder what Allah has ordered to be joined, and who produce chaos on the Earth. These are the people who are indeed the losers.
002/028:How is it that you adopt the attitude of disbelief towards Allah when the fact is that you were lifeless and He gave you life, and He will take away life from you and will again restore you to life: then you shall ultimately return to Him.
002/029:He it is Who created for you all that there is on the Earth; He then turned to the sky and ordered it into seven heavens. And He has full knowledge of everything.
002/030:Just recall the time when your Lord said to the angels, "I am going to appoint a vicegerent on the Earth." They humbly enquired, "Are you going to appoint such a one as will cause disorder and shed blood on the Earth? We are already engaged in hymning Your praise, and hallowing Your name".
002/031:Allah replied, "I know what you do not know." After this he taught Adam the names of all things. Then He set these before the angels and asked, "Tell Me the names of these things, if you are right (in thinking that the appointment of a vicegerent will cause disorder)".
002/032:They replied, "Glory be to You. You alone are free from defect. We possess only that much knowledge which You have given us. Indeed You alone are All-Knowing and All-Wise."
002/033:Then Allah said to Adam, "Tell them the names of these things." When Adam told them the names of all those things, Allah declared, "Did I not tell you that I know those truths about the Earth and the Heavens which are hidden from you? I know what you disclose and what you hide."
002/034:Then We commanded the angels, "Bow yourselves to Adam. "All bowed but Iblis refused to do so; he waxed proud and joined the defiers.
002/035:Then We said, "O Adam, you and your wife, both dwell in the Garden and eat to your hearts' content where from you will, but do not go near this tree; otherwise you shall become transgressors"
002/036:After a time Satan tempted them with that tree to disobey. Our Command and brought them out of the state they were in, and We decreed, "Now, go down all of you from here; you are enemies of one another. Henceforth you shall dwell and provide for yourselves on the Earth for a specified period."
002/037:At that time Adam learnt appropriate words from his Lord and repented, and his Lord accepted his repentance, for He is very Relenting and very Merciful.
002/038:We said, "Now go down, all of you from here. Henceforth there shall come to you Guidance from Me now and again: whoever will follow it shall have neither fear nor sorrow
002/039:and whoever will refuse to accept it and defy Our Revelations they shall be doomed to the Fire wherein they shall remain for ever.
002/040:O children of Israel! Just recall to mind My favour wherewith I blessed you fulfil your covenant with Me and I shall fulfil My covenant with you, and fear Me alone.
002/041:And believe in the Book I have now sent down; as it confirms the Scriptures you already possess, be not the first to reject it; barter not away My Revelations for paltry worldly gain, and guard yourselves against My wrath
002/042:Confound not the Truth with falsehood nor conceal it knowingly.
002/043:Establish the Salat, pay the Zakat and bow down before Me along with those who bow down.
002/044:How is it that you enjoin others to follow the Right Way, but forget it yourselves, though you read the Scriptures? Have you no sense at all?
002/045:Seek help with the Salat and fortitude: no doubt, Salat is a hard task but not for those obedient servants,
002/046:who realize that ultimately they shall meet their Lord and shall return to Him.
002/047:O Children of Israel! Just recall to mind My favour that bestowed upon you, and remember that I exalted you above all the peoples of the world.
002/048:And guard yourselves against the Day when no one shall avail anyone anything; nor shall intercession be accepted from anyone; nor shall anyone be acquitted for any (amount of) ransom; nor shall the guilty ones be helped from any quarter.
002/049:Recall the time when We delivered you from the slavery of Pharaoh's people. They had inflicted a dreadful torment on you: they killed your sons and let your daughters live. And in this there was a hard trial for you from your your Lord.
002/050:Remember the time when We parted the sea to make way for you and let you pass safely through it and then drowned Pharaoh's people before your very eyes.
002/051:Call to mind that when We invited Moses for a fixed term of forty nights and days, you took to calf worship in his absence. Though you had committed a wicked transgression,
002/052:yet We pardoned you even after that so that you might become grateful.
002/053:Remember that (at that very time, when you were committing this gross iniquity) We gave Moses the Book and the criterion of right and wrong so that you might be guided aright.
002/054:Remember that when Moses (returned with the Divine Gift, he) said to his people, "O my people, you have wronged yourselves grievously by taking the calf for worship. Therefore, turn to your Creator. in penitence and slay the guilty ones among you. This is best for you in the sight of your Creator." At that time your Creator accepted your repentance because He is Relenting 'and Merciful.
002/055:Remember when you said, "O Moses, we are not going to believe you until we see with our own eyes Allah (talking to you)". At that very time a thunderbolt struck you while you were looking on and you fell lifeless.
002/056:Then We raised you to life so that you might become grateful for this favour.
002/057:(Remember that) We caused the cloud to overshadow you and provided you with manna and salva for your food, saying, "Eat of the clean and pure things We have bestowed upon you" (In spite of this, your forefathers violated Our commands:) however, they did not harm Us but harmed only themselves.
002/058:Then call to mind the time when We said, "Go into the town' before you and eat to your hearts' content therein, wherefrom you will, but enter the gate bowing down with humility, repeating 'hittatun'; We will forgive your sins and increase the reward of the righteous".
002/059:But the transgressors perverted the words said to them entirely into a different thing. So We sent down upon the transgressors a severe torment from the sky: that was the punishment for the disobedience they were showing.
002/060:Remember that when Moses prayed for water for his people, We answered, "Strike the rock with your staff": whereupon twelve springs gushed forth from it; the people of every clan came to know their drinking place. (Then they were enjoined:) "Eat and drink of what Allah has provided and do not spread disorder on the earth."
002/061:Remember: You grumbled: "O Moses, we cannot endure one and the same sort of food. Pray your Lord to bring for us the products of the earth green herbs, vegetables, corn, garlic, onions, pulses and the like." Moses replied: "What! would you exchange that which is meaner for that which is nobler? Well, go and live in a town and you will get there what you demand." By and by, they became so degraded that disgrace and humiliation, misery and wretchedness were stamped upon them and they incurred Allah's wrath. That was because they began to reject the Revelations of Allah and kill His Messengers without any just cause; that was the consequence of their disobedience and their persistent transgression against the Law.
002/062:Rest assured that whosoever from among the Muslims or the Jews or the Christians or the Sabaeans believes in Allah and the Last Day, and performs good deeds, he will have his reward with his Lord and he will have no cause for fear and grief.
002/063:Call to mind the time when We raised above you the Tur and made a covenant with you, saying, "Hold fast to the Book which We are giving you and bear in mind the commands and precepts contained therein. It is expected that this will lead you on to the paths of virtue and piety."
002/064:But even after that you forsook the Covenant: nevertheless Allah did not withhold His grace and mercy from you; otherwise you would have been utterly ruined long before this.
002/065:And you know well the story of those among you who broke Sabbath. We said to them, "Be apes despised and hated by all.
002/066:Thus We made their end a warning to the people of their time and succeeding generations, and an admonition for God-fearing people.
002/067:Then call to mind the other event: when Moses said to his people, "Allah commands you to sacrifice a cow," they replied, "Do you mean to have a jest with us?" He answered, "I crave Allah's protection from behaving like ignorant people."
002/068:Then they said, "Please make a request to your Lord to give us some details of the cow." Moses answered, "Allah says that the cow should neither be old nor immature but of middle age. Do, therefore, as you are bidden."
002/069:But they further asked, "Please request your Lord to make it clear to us of what colour she should be." Moses answered, "He says that she should be of yellow colour, so deep and bright as to delight the beholders."
002/070:Again they said, "Pray your Lord to specify for us the kind of cow that is required; for cows (of this type) look alike to us. We shall then find her, if God so wills."
002/071:Moses answered, "Allah says that she should be a cow which has not been yoked nor has ploughed the land nor watered the fields; which is sound and whole, without belemish. " Then they cried out, "Now you have given an accurate description. " Then they sacrificed her but they did not appear to be doing this willingly.
002/072:You should also recall to mind another incident: You slew a man and began to dispute about the murder and accuse one another of it, but Allah had decreed that what you were trying to hide should be disclosed.
002/073:So We commanded, "Strike the corpse of the murdered man with a part of the sacrificed cow. See how Allah brings the dead to life and shows you His Signs, so that you may understand".
002/074:But even after seeing these Signs your hearts hardened and became as hard as rocks; nay, even harder than rocks. For there are some rocks out of which springs gush forth, and others which split open, and water issues out of them; then there are some which tumble down for fear of Allah. And Allah is not unaware of what you are doing.
002/075:O Muslims, do you then expect that these people will accept your invitation and become believers? whereas there have always been among them some who have been hearing the Word of God, understanding it well and then perverting and tampering with it knowingly.
002/076:When they meet those who believe in Muhammad, they say, "We also believe in him." But when they meet one another in private, they say, "Have you got no sense that you disclose to them those things which Allah has revealed to you so that they might bring them as a proof against you before your Lord?
002/077:Do they really not know that Allah is fully aware of what they hide and what they disclose?
002/078:Then there are among them some un-lettered people who have no knowledge of the Book but depend upon empty hopes and are guided by mere conjecture and guess-work.
002/079:So woe to their learned people, who write the law with their own hands and then say to the people, "This is from Allah," so that they might gain some paltry worldly end. (They do not see that) this writing of their hands will bring woe to them and what they gain thereby will lead to their ruin.
002/080:They also say, "The fire of Hell is not going to touch us, and even if it does at all, it will be only for a few days". Say, "Have you obtained a promise from Allah which He would not break? Or, do you attribute to Allah things you do not know? Why will not the fire of Hell touch you?
002/081:Whoever earns evil and becomes engrossed in sin shall be doomed to Hell and abide therein for ever.
002/082:Only those people who believe and do good deeds, will be the dwellers of the Garden and live there for ever.
002/083:Remember that We made a solemn covenant with the children of Israel to this effect: worship none save Allah: be good to your parents, to your relatives, to the orphans and to the helpless; speak aright with the people: establish the Salat and pay the Zakat. But with the exception of a few, you all slid back from it and are paying no heed to it even now.
002/084:Remember also that We made another solemn covenant with you: you shall not shed blood among yourselves nor expel one another from your homes. And you confirmed it and you are a witness to it.
002/085:But inspite of this, you are killing your brethren and driving them out from their homes and making unjust and aggressive alliances against one another. And when they come to you as captives, you trade on their ransoms whereas their expulsion itself was unlawful for you. Do you then believe in one part of the Scriptures and disbelieve in the other? What other punishment do such people from among you deserve except an ignominious life in this world and the most grievous doom on the Day of Resurrection? Allah is not unaware of what you are doing.
002/086:These are the people who have preferred the worldly life to the life in the Hereafter. Therefore their torment shall not be lightened nor shall help be given to them (from any quarter).
002/087:And We gave Moses the Book and sent after him a train of Messengers in succession. Then We sent Jesus, son of Mary, with clear Signs and supported him with the Holy Spirit. Then how is it that whenever a Messenger came to you wish that which did not suit your lusts, you grew rebellious against him, and repudiated some and slew others.
002/088:They say, "Our hearts are secure." Nay, the fact is that Allah has cursed them for their disbelief; so they are little disposed to believe.
002/089:And how are they behaving now towards a Book which has come to them from Allah? Inspite of the fact that it confirms the Scriptures which they already possessed. and, inspite of the fact that, before it came, they used to pray for a signal victory over the disbelievers, they rejected it when it came, although they recognized it. May Allah's curse be upon such disbelievers!
002/090:What a mean thing it is with which they delude their minds. They reject the Guidance which Allah has sent down merely because of their grudge why Allah has in His bounty sent it to whom He chose from amongst His servants. They have thus incurred wrath after wrath, and for such disbelievers there is a disgraceful doom.
002/091:When it is said to them, "Believe in that which Allah has sent down," they say, "We believe only in that which has been sent to us", and reject everything else, though it is the Truth and confirms what is with them. Well, ask them, "If you sincerely believed in what was sent down to you, why did you kill the Messengers of Allah (who were sent to you from amongst yourselves)?
002/092:(More than that:) Moses came to you with clear Signs, yet no sooner was he away from you than you transgressed and took the calf for worship.
002/093:Recall also to mind the Covenant We made with you while We raised the Tur over you: `Follow strictly the precepts We are giving you and give ear to Our Commandments.' Your forefathers replied, "We have heard but we will not obey." They were so prone to unbelief that they cherished the calf in their hearts. Tell them (O Muhammad). "If indeed you are believers, yours is a strange Faith that enjoins you to do such evil things."
002/094:Say to them, "If the abode of the Hereafter with Allah is exclusively reserved for you and not for the rest of mankind, then you should long for death, if you arc sincere in your claim."
002/095:Believe it that they will never wish for it, for (they are fully aware of the consequences of) what they have sent before them for the Hereafter. And Allah knows well the mentality of the transgressors.
002/096:You will find that, of all mankind, they are the greediest for life, nay, they are even greedier than the mushriks. Each one of them longs to have a life Of a thousand years, but a long life can, by no means, remove them away from the scourge, for Allah is watching whatever they are doing.
002/097:Say to them, "Whoever is enemy to Gabriel, should understand that he has, by Allah's command, revealed to your heart the Qur'an which confirms what was revealed before it, and brings Guidance and glad tidings to the Believers.
002/098:(If their enmity to Gabriel is due to this, let them understand that) whoever is enemy to Allah, His Angels, His Messengers, Gabriel and Michael, Allah is enemy to such disbelievers."
002/099:We have sent down to you Revelations that clearly expound the Truth, and none but the disobedient reject them.
002/100:Has it not always been so that every time they made a covenant, some of them set it aside? Nay, most of them never believe in it sincerely.
002/101:And whenever a Messenger came to them from Allah, confirming that Scripture which they already possessed, some from among the people of the Book threw the Book of Allah behind their backs as though they knew nothing about it.
002/102:(Instead of this,) they began to follow that (magic) to which the devils falsely attributed (the greatness of) the kingdom of Solomon. In fact Solomon was never involved in any practice of disbelief, but the satans, who taught magic to the people were themselves guilty of disbelief. They were after that thing which was sent to Harut and Marut, the two angels at Babylon. Whenever these two angels taught black art to anyone, they would always give a clear warning beforehand, saying, "We are merely a trial for you; so you should not commit blasphemy. But in spite of this warning, those people used to learn from the angels the art which caused division between husband and wife. Although it was obvious that they could not do any harm to anyone by means of this magic without Allah's permission, yet they learnt that art which could not be profitable even for them but was actually harmful. Moreover, they knew it full well that anyone, who purchased that art, would have no share in the Hereafter. What a vile commodity it was for which they sold off their souls, if they had but known it!
002/103:Had they believed in Allah and practised piety, they would have received a far better reward from AIIah, if they had but known it.
002/104:O Believers, do not say. "Ra 'ina" but say, "Unzurna " and listen a to what is said; for the disbelievers deserve a painful punishment.
002/105:The people who have rejected the message of Truth, be they the people of the Book or the mushriks, would never like that any good be sent down to you from your Lord, but Allah chooses for His mercy whom He wills, and Allah is Most Bountiful.
002/106:We bring a better verse or at least the like of it for whatever we abrogate or cause it to be forgotten.
002/107:Do you not know that Allah has full power over everything? Do you not know that the sovereignty of the heavens and the earth belongs to Allah alone and that you have neither any protector nor helper beside Him?
002/108:Would you then ask your Prophet such questions as were asked of Moses in former times? In fact, anyone, who changes the way of belief for that of disbelief, has surely swerved from the Right way.
002/109:Many of the people of the Book desire to turn you anyhow back to unbelief. They wish this out of the envy of their hearts though the Truth has become quite clear to them. Yet, you should show forbearance and forgiveness to them' till Allah Himself enforces His judgement.
002/110:(Rest assured that) Allah has full power over everything: establish the Salat and pay the Zakat. you will find with Allah whatever good you send forward for your future; Allah is watching everything you do.
002/111:They say, "None shall enter Paradise unless he be a Jew or according to the Christians) a Christian." These are their wishful fancies. Say to them, "Bring your proof, if you are right in your claim."
002/112:The fact is that no one has any special claim to Paradise; whoever surrenders himself to Allah in obedience and follows the Right Way, shall get his reward from his Lord: there shall be neither fear nor grief for such people.
002/113:The Jews say that the Christians have nothing (of the Truth) and the Christians say that the Jews have nothing of it, though both read the Scripture. And those who have no knowledge of the Scripture also make similar claims. Allah will surely give His judgement on the Day of Resurrection in all the matters in which they differ.
002/114:And who could be a greater wrongdoer than the one who forbids the mention of Allah's name in places of worship and strives for their ruin? Such people do not deserve to enter the places of worship, and, if they enter at all, they should do so in fear; for there is ignominy for them in this world and an awful punishment in the Hereafter.
002/115:The East and the West, all belong to Allah: you will face Allah in whichsoever direction you turn your face: Allah is All-Embracing and All-Knowing.
002/116:They say "Allah has adopted a son." Allah is above such things. As a matter of fact, whatever is in the heavens and on the earth belongs to Him and all are obedient to Him.
002/117:He is the Creator of the heavens and the earth: when He decrees a thing, He merely says, "Be," and there it is.
002/118:The ignorant people say, "Why does not Allah Himself talk to us or why does not a Sign come to us?" The people before them also talked like this, for all (who swerve from the Right Path) have the same mentality. We have already shown clear Signs to those who believe;
002/119:(what greater Sign could there be than that) We have sent you with the knowledge of the Truth and made you a bearer of good tidings and a Warner? Now, you are not responsible and answerable for those who are bent upon going to Hell.
002/120:The Jews and the Christians will never be satisfied with you, O Muhammad, until you follow their way. Tell them plainly, "The right way is shown by Allah." And if, after all the' knowledge you have received, you were to yield to their desires, you shall find neither any friend nor helper to protect you from Allah's wrath.
002/121:There are those, even among the people of the Scripture, who read the Book as it should be read and believe in it sincerely; as for those who reject it, they are indeed the losers.
002/122:O children of Israel, remember that special favour I bestowed upon you, and that I exalted you above all the communities of the world.
002/123:And dread the Day when no one shall avail anyone in any way; nor shall any ransom be accepted from anyone; nor shall intercession profit any body; nor shall the offenders be helped from any quarter.
002/124:Recall to mind that when his Lord put Abraham to test in certain things and he fulfilled all of them, He said, "I am going to make you the leader of mankind." Abraham humbly asked, "Does this promise apply to my descendants also?" He replied, "My promise does not apply to the transgressors."
002/125:And remember that We made this House (the Ka'bah) the centre and sanctuary for mankind and enjoined the people to dedicate to worship the place where Abraham used to stand for prayer, and We urged Abraham and Ismail to keep My House pure for those who would go round it and those who would retire to it for devotion and prayer and for those who would bow down and prostrate themselves there in worhsip.
002/126:And remember that Abraham prayed, "Lord, make this city a city of peace and security, and provide with every kind of fruit those of its people, who believe in Allah and the Last Day'. Allah answered, "As for the disbelievers, I will also provide them with the necessities of life in this world, though in the Next World I will drag them to the torment of Hell, and that is the worst abode."
002/127:And remember that when Abraham and Ishmael were raising the walls of the House, they prayed, "Lord, accept this service from us; You are All-Hearing and All-Knowing.
002/128:Lord, make us Your Muslims (submissive servants) and also raise from our offspring a community which should be Muslim (submissive to Your Will). Show us the ways of Your worship and forbear our shortcomings: You are Forgiving and Merciful.
002/129:Lord, raise up from among them a Messenger who shall recite Your Revelations to them and teach them the Book and Wisdom and purify their lives. You art All-Powerful and AllWise".
002/130:Now, who else can have aversion to the way of Abraham but the one who has debased himself with folly and ignorance? Abraham was the man whom We chose for Our service in this world, and in the Next World he shall be among the righteous.
002/131:When his Lord said to him, "Surrender," he promptly responded, "I have surrendered to the Lord of the Universe (and become a Muslim)."
002/132:He also enjoined on his children to follow the same way. Jacob also did the same and his last will to his sons was, "O my children, Allah has chosen the same way of life for you. Hence remain Muslims up to your last breath."
002/133:Were you present at the time when Jacob was on the point of death? He asked his children, "Whom will you worship after me?" They all answered, "We will worship the same One Allah Whom you, your forefathers Abraham. Ismail and Isaac acknowledged as their Allah and to Him we all surrender as Muslims."
002/134:They were a people who passed away; they shall receive the reward of what they earned and you shall have the reward of what you will earn; and you will not be questioned as to what they did.
002/135:The Jews say, "Become Jews and you will be rightly guided"; the Christians say, "Become Christians and you will have the true guidance." Say to them, "Nay, we turn away from every other way and accept the way of Abraham, and Abraham did not associate other gods with Allah."
002/136:O Muslims, say to them, "We believe in Allah and the Guidance which has been sent down to us and which was sent to Abraham, Ismail, Isaac and Jacob and his descendants and which was given by their Lord to Moses and Jesus and to all other Prophets. We do not discriminate against any of them and we have completely surrendered to Allah as Muslims."
002/137:Then if they believe the way you have believed, they have the right guidance, and if they turn away from this, it will become obvious that they are obdurate. Therefore, rest assured that AIIah will suffice to defend you against them: He hears everything and knows every thing.
002/138:Say, "Take Allah's colour, and who can give a better colour than Allah? Therefore, we worship and submit to Him alone. "
002/139:O Prophet, say to them, "Do you argue with us concerning AIIah, whereas He is our Lord and also your Lord? We shall be accountable to Him for our deeds and you for yours; so we have dedicated our worship to Him alone.
002/140:Or do you say that Abraham, Ismail, Isaac, Jacob and his children were all Jews or Christians? Ask them, "Do you know more than Allah does? And who is more unjust than the one who hides the testimony which Allah has entrusted to him? Allah is not unaware of what you are doing.
002/141:They were a people who have passed away and they shall be repaid for what they earned and you for what you earn: you will not be questioned as to what they did. "
002/142:Of course, the foolish people will say, "What has turned them abruptly away from the giblah towards which they formerly used to turn their faces in prayer?" Tell them, O Messenger, `'East and West all belong to Allah; He shows the Right Way to anyone He wills."
002/143:Thus have We made you a Community of the "Golden Mean" so that you may be witnesses in regard to mankind and the Messenger may be a witness in regard to you. We had appointed the former giblah towards which you used to turn your face merely to test who would follow the Messenger and who would turn back. It was indeed a hard test but not for those who had been blessed with Guidance from Allah. Allah will not let go to waste this faith of yours; rest assured that He is full of pity and mercy for mankind.
002/144:We have seen you (O Muhammad), turning your face over and over again towards Heaven. Now, therefore, We turn you towards the giblah that you like best: so turn your face towards the Masjid Haram. Henceforth, wheresoever you may be, turn your face at prayer towards it. The people who were given the Book know it well that the commandment (about the change of giblah) is in fact from their Lord, and is based on the Truth, but Allah is not unaware of what they are doing (in spite of this)
002/145:Even though you may show every kind of sign to the people of the Book, they will not adopt your giblah, nor are you going to adopt their giblah; nor will any of them adopt the giblah of the other; therefore if, after the knowledge you have received, you follow their desires, you will certainly be counted among the transgressors.
002/146:As for those to whom We gave the Book, they recognise the place (which has now been made giblah), as clearly as they recognise their own children. But some of them are knowingly concealing the truth.
002/147:This is in fact a Commandment from your Lord; so you should not have any doubt concerning this.
002/148:Everyone has a direction towards which he turns in Prayer: so try to excel one another in good works. Allah will find you wheresoever you be, for nothing is out of Allah's reach.
002/149:At whatever place you may be, turn your face towards Masjid Haram (at Prayer time) for this is, in fact, a Commandment of your Lord, and Allah is not unaware of what you do.
002/150:At whatever place you may be, you must turn your face towards the Masjid Haram, and wherever you may be, you must turn your face towards the same at prayer so that people might not find an argument against you. As for the unjust people, they will never stop talking; so do not fear them but fear Me -- (Do this) so that I may complete My favour upon you and you may find the way to real success,
002/151:just as (you have found from this: that) We sent the Messenger to you from among you, who recites to you Our Revelations; who purifies your lives; who instructs you in the Book and in Wisdom and teaches you those things that you did not know.
002/152:So remember Me and I will remember you, and give thanks to Me and be not ungrateful.
002/153:O Believers, seek help with fortitude and Salat, for Allah is with those who show fortitude.
002/154:And do not say of those who are slain in the way of Allah, "they are dead." In fact, they are alive but you do not perceive that life.
002/155:We will surely put you to trial by involving you in fear and hunger and by causing loss of property, life and earnings. And give good tidings to those who remain steadfast in these trials:
002/156:when a misfortune comes to them, they say, "We are Allah's and we shall certainly return to Him,''
002/157:Their Lord will bestow great blessings and mercy upon them; such are the people who are rightly guided.
002/158:Indeed Safa and Marwah are among the emblems of Allah: it is, therefore, no sin for him, who performs Hajj or `Umrah to the House of AIIah, to run between the two hills; and Allah knows and appreciates him who does any good with a willing heart.
002/159:Indeed Allah curses, and the cursers, too, curse those who conceal the clear teachings and guidance We have sent down, after We have made these plain in the Book for the guidance of all mankind.
002/160:I, however, will forgive those of them who repent of it, mend their ways and make own what they were concealing: for I am very generous in accepting repentance and showing mercy.
002/161:Those who adopted the way of disbelief and died as disbelievers, are accursed of Allah and of angels and of all mankind: they shall remain accursed for ever.
002/162:Their punishment shall not be lightened, nor shall they be reprieved.
002/163:Your Deity is Allah alone: there is no deity save the All-Beneficent and All-Merciful Allah.
002/164:(If they want a sign for the perception of this Reality) surety there are countless signs for those who use their common sense; they can see alternation of the night and day, in the ships that sail the ocean laden with cargoes beneficial to mankind, and in the rain-water which Allah sends down from the sky and thereby gives life to the earth after its death and spreads over it all kinds of animate creatures, in the blowing of the winds and in the clouds which obediently wait for orders between the sky and the earth.
002/165:(In spite of such clear signs of the Oneness of Allah), there are people who set up equals and rivals with Allah and adore them with the adoration due to Allah. whereas the Believers adore Allah most ardently. Would that these transgressors could realize now what they will realize, when they will see the chastisement before them that power and authority wholly belong to Allah and that Allah is severe in punishment!
002/166:When He will inflict punishment, those very leaders and guides whom they followed in the world will disown them. But punishment they shall get and all their bonds shall be cut off.
002/167:Then those who followed them will say, "Would that we were given another chance to return to the world: then we will disown them just as they have disowned us today." Thus will Allah bring before them the deeds they did in the world in such a manner as to make them wring their hands in regret but they shall be unable to come out of the Fire.
002/168:O people, eat of what is lawful and clean in the earth and do not follow the ways of Satan, for he is your avowed enemy.
002/169:He enjoins you to commit vice and indecency and induces you to attribute to Allah's name things you do not know to be from Him.
002/170:When it is said to them, "Follow the Commands that Allah has sent down," they reply, "We will follow only what we found our forefathers practising., Well, will they go on following their forefathers even though they did not use common sense and did not find the right way?
002/171:The mental condition of those who rejected the way of Allah may be likened to that of the cattle whom the shepherd calls but they hear nothing except the sound of shouts and cries. They are deaf, they are dumb, they are blind; therefore they do not understand anything.
002/172:O Believers, if you are true worshippers of Allah alone, eat without hesitation of the good and clean things wherewith We have provided you and be grateful to Allah.
002/173:Allah has only forbidden you to eat what dies of itself, and blood and swine flesh and what has been consecrated to any other name than of Allah. But one will incur no sin if, forced by absolute necessity, he eats of any of these forbidden things, provided he has no intention of transgressing the law and does not take more than what is absolutely indispensable: for Allah is very Forgiving and very Merciful.
002/174:Indeed those, who conceal the Commands that Allah has sent down in His Book and barter them away for paltry worldly gains, fill their bellies with fire. Allah will not speak to them on the Day of Resurrection, nor will He regard them as pure; "a there is a painful torment for them.
002/175:They are the people who have bartered away Guidance for error and Allah's pardon for His punishment. How audacious they are: they are ready even to endure the fire of Hell.
002/176:This was inspite of the fact that Allah had sent down the Book with the Truth but the people who sought differences in the Book swerved far away from the Truth in their disputes.
002/177:It is no virtue. That you turn your faces towards the east or the west, but virtue is that one should sincerely believe in Allah and the Last Day and the Angels and the Book and the Prophets and, out of His love, spend of one's choice wealth for relatives and orphans, for the needy and the wayfarer, for beggars and for the ransom of slaves, and establish the Salat and pay the Zakat. And the virtuous are those who keep their pledges when they make them and show fortitude in hardships and adversity and in the struggle between the Truth and falsehood; such are the truthful people and such are the pious.
002/178:O Believers, the lawn of retribution has been prescribed for you in cases of murder; if a free man commits a murder, the free man shall he punished for it and a slave for a slave: likewise if a woman is guilty of murder the same shall he accountable for it. But in case the injured brother is willing to show leniency to the murderer, the blood money should he decided in accordance with the common law and the murderer should pay it in a genuine way. This is an allowance and mercy from your Lord. Now there shall be a painful torment for anyone who transgresses the limits after this. O men of understanding.
002/179:There is security of life for you in the law of retribution. It is expected that you will refrain from breaking this law.
002/180:It has been prescribed for you that when death approaches one of you and he is leaving some property behind him, he should bequeath it equitably for his parents and relatives: it is an obligation on those who fear AIIah.
002/181:Then if those, who heard the will, change it, they themselves shall bear the sin of this. Allah hears everything and knows everything.
002/182:If, however. one apprehends genuinely that the testator had intentionally or unintentionally done some injustice, and then alters the will to set things right between the parties concerned, in that case he does not incur any sin. Allah is Forgiving and Merciful.
002/183:O Believers, the Fast has been made obligatory on you just as it was prescribed for the followers of the Prophets before you. It is expected that this will produce piety in you.
002/184:The Fast is to be observed for a fixed number of days. If, however, anyone of you be sick or on a journey, he should fast the same number of other days. As for those who can fast (but do not), the expiation of this shall be the feeding of one needy person for one fast day, and whoso does more than this with a willing heart does it for his own good. But if you understand the thing, it is better for you to observe the Fast.
002/185:Ramadan is the month in which the Qur'an was sent down: this Book is a perfect guidance for mankind and consists of clear teachings which show the right way and are a criterion of Truth and falsehood. Therefore from now on whoever witnesses it, it is obligatory on hire to fast the whole month, but if one be ill or on a journey, he should make up for the same number by fasting on other days. Allah desires to show leniency to you and does not desire to show any hardship. "therefore this method is being shown to you so that you may complete the number of Fast days and glorify Allah for the Guidance He has shown to you and be grateful to Him.
002/186:And if My servants ask you, O Prophet. concerning Me, tell them that I am quite near to them. I hear and answer the prayer of the suppliant, when he calls to Me. So let them respond to My call and believe in Me. Convey this to them, O Prophet; perhaps they may be guided aright.
002/187:It has been made lawful for you to go to your wives during the nights of the fast days. They are as a garment to you and you are as a garment to them. Though Allah knew that you were secretly dishonest to yourselves, He has pardoned your guilt and forgiven you. NOW you are permitted to have intercourse with your wives and enjoy what Allah has made lawful for you. You are also pemitted to eat and drink during the nights of the Fast months. until you can discern the white streak of dawn from the blackness of night. " Then (abstain from all these things and) complete your fast till night-fall. But you should not have intercourse with your wives while you confine yourselves to mosques. These are the bounds set by Allah; so do nut go near them. In this way Allah makes His Commands clear to mankind. It is expected that they will guard themselves against wrong ways.
002/188:Do not usurp one another's property by unjust means nor offer it to the judges so that you may devour knowingly and unjustly a portion of the goods of others.
002/189:They ask you about the phases of the moon. Say, "These are signs for the people to reckon dates and fix the periods for hajj." Also tell them, "It is no virtue to enter your houses from their backs during the Hajj days); real virtue is that one should refrain from incurring the displeasure of Allah; so enter your houses by their proper doors. and fear Allah so that you may gain (true) success.
002/190:And fight in the way of Allah with those who fight against you but do not commit aggression because AIIah does not like aggressors.
002/191:Fight against them wherever they confront you in combat and drive them out from where they drove you out. Though killing is bad. persecution is worse than killing Do not fight against them near the Masjid Haram unless they attack you there.
002/192:And if they attack you first (even in that sacred area), strike them (without any hesitation); this is the due punishment for such disbelievers. If, however, they desist from fighting (you should also do likewise), and know that Allah is Forgiving and Merciful.
002/193:Go on fighting with them till there is no more a state of tribulation and Allah's way is established instead. Then if they desist from it, there should be no more hostility except against those who had been guilty of cruelty and brutality.
002/194:A prohibited month is to be respected, if the same is respected (by the enemy), and likewise there is the law of just retribution for the violation of all prohibited things. Therefore, if anyone transgresses a prohibition by attacking you, you may do likewise, but always fear AIIah and bear in mind that Allah is with those who desist from breaking Allah's bounds.
002/195:Spend your wealth in the Way of Allah and do not cast yourselves into ruin with your own hands. Do all things gracefully, for Allah loves those who do all things with excellence
002/196:When you make up your mind to perform Hajj and `Umrah, accomplish these to please Allah. But if you are hemmed in somewhere, then offer to Allah whatever sacrifice you can afford. And do not shave your heads until the sacrifice reaches its place. But whoever among you is sick or has an ailment of the head and has his head shaved shall atone for this either by fasting or by alms-giving or by offering a sacrifice However, when you are secure (and you reach Makkah before the Hajj season begins), whoever takes advantage of this opportunity to perform `Umrah shall offer the sacrifice that he can afford. But if he cannot afford a sacrifice, he shall fast three days during the Hajj season and seven days after reaching home, that is, ten days in all. This concession is only for those whose homes are not near the Masjid Haram, refrain from transgressing these Commandments of Allah and know it well that Allah is very severe in punishment.
002/197:The months for Hajj are well known to all; whoever makes up his mind to perform Hajj during these fixed months, let him totally abstain from all sorts of sexual indulgence, wickedness and wrangling during the Hajj and remember that Allah knows whatever good you do. Take necessary provisions for Hajj, and piety is the best of all provisions: so refrain from disobeying Me, O men of understanding!
002/198:And there is nothing wrong if you also seek the bounty of your Lord during the pilgrimage. Moreover, when you return from 'Arafat, stay at Mash'aril-Haram (Muzdalifah) and remember Allah. And remember Him just as He has enjoined you, for you had gone astray before this.
002/199:Then return from where others return and ask Allah's forgiveness. Most surely He is Forgiving and Merciful.
002/200:And when you have performed your Hajj rites, remember Allah as you had been remembering your own forefathers, or even with greater zeal. (Even those who remember Allah do it in different ways). Some say, "Our Lord, give us all the good things here in this world. " Such people shall have no share in the Hereafter.
002/201:Then there are others who say, "Our Lord, give us what is good in this world and also what is good in the Hereafter and save us from the torment of Fire."
002/202:Such people shall have their due share (in both the worlds) according to what they earn. And Allah is swift at settling accounts.
002/203:So pass these few appointed days in remembering Allah; then there is nothing wrong if one hastens on (from Mina) after two days or stays there (a day) longer, " provided that he spends these days it piety. Do not disobey Him and remember that One Day you shall be mustered before Him.
002/204:There is a certain type of man who charms you in this worldly life with his glib talk. He calls Allah to witness again and again that he cherishes good intentions in his heart, whereas, in fact, he is the deadliest opponent of the Truth.
002/205:When he gets power he directs all his efforts towards spreading mischief in the land, destroying harvests and killing the human race whereas Allah (Whom he makes his witness) does not like mischief.
002/206:And when it is said to him, "Fear Allah," vanity seizes him and makes him adhere to the sin. Hell is the proper place for such a person and it is a very bad dwelling indeed.
002/207:On the other side, there is another type of man who devotes his whole life to please Allah, and Allah is gracious to such of His servants.
002/208:O Believers, enter completely into Islam and do not follow in" the footsteps of Satan, for he is your avowed enemy.
002/209:If you lapse back after receiving the clear teachings that have come to you, know it well that Allah is All-Powerful, All-Wise.
002/210:(If people do not follow the right way even after receiving such clear admonitions), do they await that Allah Himself should come down to them in the canopies of clouds with a retinue of angels, and seal their doom Ultimately every thing shall be presented before Allah (for judgement).
002/211:Ask the children of Israel how many a clear sign We have shown to them: (also ask them) what a severe chastisement Allah inflicts on the community that, after receiving Allah's favour exchanges it (for wretchdness).
002/212:This worldly life has been made very charming and alluring for those who have adopted the way of disbelief. So they mock at those who have adopted the way of belief, but (they forget that) the pious people will rank above them on the Day of Resurrection. As to the wordly provisions, Allah has full authority and power to bestow these without measure on anyone He wills.
002/213:In the beginning all the people followed the same way. (Afterwards there came a change and differences arose). Then Allah sent Prophets to give good tidings to those who followed the Right Way and warnings to those who swerved from it. And He sent down with them the Book based on the Truth so that it should judge between the people concerning their differences. (Differences arose not because people were not given the knowledge of the Truth in the beginning, nay), differences arose between those very people who had been given clear teachings, and (for no other reasons than that) they wanted to tyrannize over one another. So Allah, by His leave, guided those who believed in the Prophets to the Truth about which they had differed; AIIah guides whomever He pleases to the Right Way.
002/214:Do you think that you will enter Paradise without undergoing such trials as were experienced by the believers before you? They met with adversity and affliction and were so shaken by trials that the Prophet of the time and his followers cried out: "When will Allah's help come"? (Then they were comforted with the good tidings): "Yes, Allah's help is near."
002/215:The people ask, "What should we spend?" Tell them, "Whatever you spend, spend for your parents, your relatives, orphans, the needy and the wayfarer; and whatever good you do, Allah has knowledge of it.
002/216:You have been enjoined to go to war, and you dislike it; it may be that you dislike a thing and the same is good for you, and you love a thing and the same is bad for you: Allah knows but you do not.
002/217:They ask you (O Muhammad) concerning warfare in the prohibited month. Say, "Fighting is a heinous offence in this month, but in the sight of Allah it is far worse to hinder people from the Way of Allah and to deny Him and to prevent His worshippers from visiting the Masjidal-Haram, and to expel the dwellers of the sacred place from it; and persecution is far worse than bloodshed. As for them, they will go on fighting with you till they succeed in turning you away from your Faith, if they can. But (note it well that) whosoever renounces his Faith and dies a renegade, all his works shall be fruitless both in this world and in the Hereafter. All such people deserve the Fire and shall abide in Hell for ever.
002/218:In contrast to them, those, who have believed And left their homes in the way of Allah and exerted their utmost in His cause, rightly look forward to His mercy: and Allah is Forgiving and full of mercy.
002/219:They ask you about drinking and gambling. Say, "There is great harm in both, though there is some benefit also for the people. But the harm of the sin thereof is far greater than their benefit. "
002/220:And they ask "What ought we to spend (in the way of Allah)"? Say "Spend whatever you can spare." Thus Allah makes His commands clear to you so that you may think about the good of both this world and the Hereafter. They ask you about the right way of dealing with orphans. Say "The right way is that which is for their good." Then there is no harm if you live a common life with them for they are after all your own brethren. Allah knows well the one who means harm and also the one who means good. If Allah had willed He would have been hard upon you in this matter for He is All-Powerful but He is at the same time AlI-Wise.
002/221:Do not marry mushrik women unless they believe; a slave woman who believes is better than a free woman who does not believe, even though the latter may appear very attractive to you. (Likewise) do not wed your women to mushrik men unless they believe; a slave man who believes is better than a free man who does not, even though he may be very pleasing to you. These mushrik people invite you to the Fire while Allah by His grace invites you to the Garden and His pardon, and He makes His revelations plain to the people so that they should learn a lesson and follow the admonition.
002/222:They ask about the monthly course. Say, "It is a state of impurity; so keep apart from women during their monthly course and do not go near them until they are clean. When they have cleansed themselves, then you may go to them in the manner Allah has enjoined you." Most surely Allah loves those people who refrain from evil and keep themselves pure and clean.
002/223:Your wives are your tilth: so you may go to your tilth as you please, but you should take care of your future and refrain from the displeasure of Allah. Know it well that One Day you shall meet Him. (O Prophet!) bear good tidings to the Believers.
002/224:Do not use Allah's name for such oaths which are taken to keep back from virtue, piety and the welfare of mankind:
002/225:Allah hears everything you utter and knows everything. Allah does not call you to Account for unintentional and meaningless oaths, but will surely take you to task for oaths taken deliberately and in earnest: Allah is Forgiving and Forbearing.
002/226:Those who take an oath to keep apart from their wives are given four months (for a final decision), Then if they resume their relations, Allah is Forgiving and Merciful.
002/227:And if they resolve on divorce, (let them remember that Allah hears everything and knows everything.
002/228:Divorced women shall keep themselves in waiting for three menstrual courses and it is unlawful for them, if they believe in Allah and the Last Day, to hide whatever Allah might have created in their wombs. Should their husbands desire reconciliation during this time they are entitled to take them back into wedlock. Women have the same rights against their men as men have against them; but men have a degree above them. Allah is All- Powerful, All-Wise.
002/229:Divorce may be pronounced twice; then either the wife be kept honourably or parted with gracefully. And it is not lawful for you to take back anything out of what you have given them. There is, however, an exception to this; if you fear that they might not be able to keep within the limits imposed by Allah, there is no harm if both agree mutually that the wife should obtain divorce by giving something as compensation to the husband. These are the bounds set by Allah; therefore do not violate them, for those who violate the bounds of AIIah are the tansgressors.
002/230:And if the husband divorces his wife (for the third time), she shall not remain his lawful wife after this (absolute) divorce, unless she marries another husband and the second husband divorces her. (In that case) there is no harm if they re-marry, provided that the woman and her first husband are convinced that they will be able to keep within the bounds fixed by Allah. And these are Allah's bounds, which He makes clear for the guidance of those who know (the consequences of transgression).
002/231:And when you have divorced your wives and they are about to complete their prescribed term, then either retain them gracefully or release them generously. It is transgression to retain them merely for harassment; and whoever' does that indeed wrongs his own self. Do not play with Allah's Commandments, and remember that Allah has blessed you with a great favour. He admonishes you to show due respect to the Book and the Wisdom He has sent to you. Fear Allah and know that He is fully aware of everything.
002/232:When you have divorced your wives absolutely and they have completed their prescribed term, then you should not prevent them from marrying their prospective husbands, if they mutually agree to marry each other in a lawful way. You are enjoined not to commit such an offence, if you sincerely believe in Allah and the Last Day. It is most decent and pure for you to desist from this; Allah knows and you do not know.
002/233:The (divorced) mothers shall suckle their children for two whole years, if the fathers desire the suckling to be completed. In that case the father of the child shall, in the fair known way, be responsible for their food and clothing. But none should be burdened with more than one can bear: neither the mother should be pressed unjustly (to accept unfair terms) just because she is the mother nor should the father be burdened just because he is the father. And the same responsibility for the maintenance of the mother devolves upon the father of the child and his heir. There is no harm if they wean the child by mutual consent and consultation. Moreover, there is no harm if you choose to give your children a suckle by a wet nurse, provided that you pay her fairly. Fear Allah and know it well that whatever you do is in the sight of Allah.
002/234:If those of you, who die, leave wives behind, they should abstain (from marriage) for four months and ten days. Then when their waiting term expires, they are free to do whatever they choose for themselves, provided that it is decent; you shall not be answerable for this; Allah is fully aware of what you do.
002/235:It is no offence if you make indirect proposal of marriage to widows during their waiting term or keep it concealed in your hearts: for Allah knows that you will naturally think of them. But be careful not to make any secret engagement. If you have to do anything, do it in an honourable way. And you should not settle anything finally about the marriage until the waiting term expires. Understand it well that Allah even knows what is hidden in your hearts; so fear Him. Also know that Allah is Lenient and Forgiving.
002/236:It is no sin if you divorce your wives while you have not yet touched them or fixed any dower for them. In such a case, pay them something anyhow. A rich man should pay fairly according to his means and a poor man according to his resources, for this is an obligation on the righteous people.
002/237:In case you fixed a dower for them and then divorced them before you touched them, you should pay half of the fixed dower. But there is no harm if the woman agrees to forego it or the man, in whose hands is the marriage tie, is generous enough (to pay the dower in full). And if you (men) act generously, it is akin to piety. Do not forget to show generosity in your dealings with one another for Allah sees what you do.
002/238:Take great care of your Prayers, especially of a Prayer that has excellent qualities of Salat and stand before Allah like devoted servants.
002/239:Even if you are in danger, you must offer your Prayers anyhow on foot or on horseback. And when you have peace again, remember Allah in the manner He has taught you, which you did not know before.
002/240:Those of you, who shall die and leave wives behind them, should make a will to the effect that they should be provided with a year's maintenance and should not be turned out of their homes. But if they leave their homes of their own accord, you shall not be answerable for whatever they choose for themselves in a fair way; Allah is All-Powerful, All-Wise.
002/241:Likewise, the divorced women should also be given something in accordance with the known fair standard. This is an obligation upon the God-fearing people.
002/242:Thus Allah makes clear His commandments for you: it is expected that you will use your common sense.
002/243:Have you ever reflected upon the case of those who fled their homes for fear of death, and they were thousands in number? So Allah said to them, "Die"; then He again gave them life. Indeed Allah is bountiful to mankind, but most of the people are ungrateful.
002/244:O Muslims, fight in the way of Allah and know that Allah hears everything and knows everything.
002/245:Who is there among you who will lend to Allah a good loan that He may return it after multiplying it manifold? Allah alone can decrease and increase (wealth) and to Him you shall all return.
002/246:Have you also reflected upon the matter concerning the chiefs of the Israelites after (the death of) Moses? They said to their Prophet, "Appoint a king for us so that we may fight in the way of Allah." The Prophet asked them, "Might it be that you will not fight, if fighting is prescribed for you?" They replied, "How can it be that we would refuse to fight in the way of Allah when we have been turned out of our homes and separated from our children?" But (in spite of this assurance) when they were enjoined to fight, they all, except a few of them, turned their backs. And Allah knows each and everyone of these transgressors.
002/247:Their Prophet said to them, "Allah has appointed Saul to be king over you." Hearing this, they replied, "How has he been entitled to become king over us? We have a better right to kingship than he, for he does not even possess enough riches." The Prophet replied, "Allah has preferred him to you and blessed him with abundant powers of mind and body. And Allah has the power to give His kingdom to whomever He wills: Allah is All-Embracing, All-Knowing."
002/248:Their Prophet further informed them, "The sign of his appointment as king from Allah is that during his reign you will get back the Ark, wherein are the means of your peace of mind from your Lord, and which contains the sacred relics of the family of Moses and Aaron, and which is being borne at this time by the angels. Herein is a great Sign for you, if you are true believers."
002/249:And when Saul marched out with his army, he warned: "Allah is going to put you to a test by the side of a river: whoso drinks of its water shall cease to be my companion: he alone shall be~my companion who does not quench his thirst with its water: one may, however, take except a few, drank their fill of it. Afterwards when Saul, and those who had believed with him, crossed the river and advanced forward, the former said to Saul, "We have no power left this day to fight against Goliath and his hosts." But those who believed that one Day they shall meet Allah, declared, "lt has often been that a small host has, by Allah's grace, overcome a big host: for Allah is with those who show fortitude."
002/250:Accordingly, when they marched forward to fight with Goliath and his hosts, they prayed, "Our Lord, bless us with fortitude, make firm our foothold and give us victory over the unbelieving host."
002/251:Consequently, by Allah's grace, they routed the unbelievers, and David killed Goliath; and Allah gave him kingship and wisdom and taught him whatever other things He willed. And if Allah had not been repelling one set of people by means of another, the earth would have been filled with chaos. But Allah is bountiful to the world (and so repels chaos in this way).
002/252:These are Allah's revelations, which We are conveying to you accurately. And O Muhammad, most surely you are of those who have been sent as Messengers.
002/253:Of these Messengers (whom We sent for the guidance of mankind), We raised some above the others in rank. Among them was one with whom Allah Himself had direct talks. There were others whom He raised high in rank in other ways. Likewise We gave clear signs to Jesus, son of Mary, and supported him with the Holy Spirit. Had Allah so willed the people who had seen clear signs would not have fought against one another after the Prophets. But (it was not Allah's will to prevent people forcibly from differences: so) they disagreed; then some of them accepted the Truth and others rejected it. If Allah had so willed they would have never fought against one another, but Allah does whatever He pleases (to fulfil His designs.
002/254:O Believers, spend of the wealth We have bestowed upon you (in Our way) before the Day comes when there shall be no buying and no selling: when neither friendship nor intercession will be of any avail. Those, who adopt the way of disbelief are indeed the wrongdoers. '
002/255:Allah: the Everlasting, the Sustainer of the whole Universe; there is no god but He. He does neither slumber nor sleep. Whatsoever is in the heavens and in the earth is His. Who is there that can intercede with Him except by His own permission.? He knows what is before the people and also what is hidden from them. And they cannot comprehend anything of His knowledge save whatever He Himself pleases to reveal. His Kingdom spreads over the heavens and the earth and the guarding of these does not weary Him. He alone is the Supreme and the Exalted.
002/256:There is no compulsion and coercion in regard to religion. The right thing has been made distinct from the wrong thing: now whoever rejects taghut and believes in Allah has taken a firm support that never gives way.
002/257:And Allah (Whose support he takes) hears everything and knows everything. Allah is the Helper and Protector of those who believe in Him: He brings them out of the depths of darkness into the light. As for the disbelievers, they have taghut as their patron, who drives them out of light into the depths of darkness. These are the people who are doomed to the Fire, wherein they shall live for ever.
002/258:Have you not considered the case of the person who had an argument with Abraham as to `Whom Abraham acknowledged as his Lord?' The dispute arose because Allah had given him the kingship, (which had made him arrogant). When Abraham said, "My Lord is He Who gives life and causes death," he answered, "I give life and cause death." Then Abraham said, "Well, Allah brings the sun from the east: just bring it from the west." At this the disbeliever was confounded: (yet he did not believe), for Allah does not show guidance to unjust people.
002/259:Or take the case of the one who passed by a township that had fallen down upon its roofs. He exclaimed, "How shall Allah bring back to life this township that has become dead?" At this Allah caused him to die and he lay dead for a hundred years. Then Allah brought him back to life and asked him, "How long have you lain here?" He answered. "I might have lain here for a day or a few hours." Allah said, "Nay, you have been lying here in this state for a hundred years: now, just have a look at your food and your drink; they have not become spoiled in the least. Then have a look at your ass, (and see that his very bones have become rotten) and We have done this in order to make you a Sign for the people. Look, how We raise up the skeleton and set the bones (of the ass) and cover them with flesh and (put breath of life into them)." And when the Reality became manifest to him, he said, "I know that Allah has power over everything."
002/260:Call to mind the other event also, when Abraham said, "My Lord, show me how Thou bringest the dead back to life?" He said "Have you no faith in this?" Abraham humbly replied, "I do believe but I ask this to reassure my heart." Allah said, "Well, take four birds and tame them with yourself and then (cut them into pieces) and place a piece of each of them on each hill. Then call them and they will come running to you; know this for certain that Allah is All-Powerful, All-Wise."
002/261:The charity of those who expend their wealth in the way of Allah may be likened to a grain of corn, which produces seven ears and each ear yields a hundred grains. Likewise Allah develops manifold the charity of anyone He pleases, for He is All-Embracing, All-Wise.
002/262:Those people who expend their wealth in the way of Allah, and then do not follow up their charity with reminders of their generosity nor injure the feelings of the recipient, shall get their reward from their Lord; they will have no fear and no sorrow of any kind.
002/263:A kind word and forbearance is better than that charity which is followed up by insult or injury. Allah is Self-Sufficient and Forbearing.
002/264:O Believers, do not spoil your charity by taunts and injury to the recipients like the one who practises charity to be seen by men, while he neither believes in Allah nor in the Last Day. His charity may be likened to the rainfall on a rock which had only a thin layer of soil upon it. When heavy rain fell on it, the whole of the soil washed away and the rock was left bare Such people do not gain the reward they imagine they have earned by their seeming charity; Allah does not show the Right Way to the ungrateful.
002/265:In contrast to them, the charity of those, who expend their wealth sincerely with the sole desire of pleasing Allah, may be likened to a garden on a plateau. If heavy rain falls, it yields its produce twofold: and even if there is no heavy rain but only a light shower, that too, is sufficient for it: whatever you do is in the sight of Allah.
002/266:Would anyone of you wish that he should have a green garden of palm trees and vines, watered by canals and laden with all sorts of fruit and then it should be consumed by a fiery whirlwind at the very time when he himself has grown very old and his small children are too feeble to earn anything? Thus Allah makes His revelations clear and plain to you that you may ponder over them.
002/267:O Believers, expend in Allah's Way the best portion of the wealth you have earned and of that We have produced for you from the earth, and do not pick out for charity those worthless things which you yourselves would only accept in disdain by connivance, if they were offered to you. Understand it well that Allah does not stand in need of anything whatsoever and has all the praise-worthy attributes.
002/268:Satan holds out to you the threat of poverty and prompts you to adopt a shameless niggardly conduct, but Allah holds out from Himself the promise of pardon and bounty: Allah is All-Embracing, All-Knowing.
002/269:He bestows wisdom upon anyone He wills, and he who is given wisdom is in fact given great wealth, but only those who have common sense learn lessons from these things.
002/270:Surely Allah knows whatever you may have spent and whatever vow you may have made, and the wrong-doers (who spend in the way of Satan) shall have no helpers.
002/271:If you practise charity publicly, it is good; but if you give charity secretly to the needy, it is much better for you, for this will expiate many of your sins. Anyhow, Allah is well aware of whatever you do.
002/272:O Prophet, you are not responsible for their guidance; Allah Himself shows guidance to anyone He pleases. And whatever wealth you spend in charity, it is for your own good. As you spend of your wealth to win Allah's pleasure, you will be given full reward for whatever you spend and you will not be deprived in the least of your rightful due.
002/273:Those who are engaged so much in the cause of Allah that they cannot move about in the land to earn their livelihood and are, therefore, in straitened circumstances, specially deserve help. An ignorant person would suppose them to be well off because of their self-respect; you can know their real condition from their faces, for they are not the ones who would beg of people with importunity. And Allah will surely know whatever you will spend on them.
002/274:Those who spend their wealth secretly and openly by day and night, will have their reward with their Lord, and they have nothing to fear nor grieve.
002/275:But those who devour interest become like the one whom Satan has bewitched and maddened by his touch. They have been condemned to this condition because they say, "Trade is just like interest", whereas Allah has made trade lawful and interest unlawful. Henceforth, if one abstains from taking interest after receiving this admonition from his Lord, no legal action will be taken against him regarding the interest he had devoured before; his case shall ultimately go to Allah. But if one repeats the same crime after this,. he shall go to Hell, where he shall abide for ever.
002/276:Allah deprives interest of all blessing and develops charity; and Allah does not like an ungrateful, sinful person.
002/277:As to those who believe and do good deeds, establish the Salat and pay the Zakat, they will most surely have their reward with their Lord and they will have nothing to fear nor to grieve.
002/278:O Believers, fear Allah and give up that interest which is still due to you, if you are true Believers;
002/279:but if you do not do so, then you are warned of the declaration of war against you by Allah and His Messenger. If, however, you repent even now (and forego interest), you are entitled to your principal; do no wrong, and no wrong will be done to you.
002/280:If your debtor be in straitened circumstances, give him time till his monetary condition becomes better. But if you remit the debt by way of charity, it would be better for you, if you only knew it.
002/281:Guard against the disgrace and misery of the day when you shall return to Allah: there everyone shall be paid in full, for the good or evil one has earned and none shall be wronged.
002/282:O Believers, when you contract a debt for a fixed; term, you should put it in writing. Let a scribe write with equity the document for the parties. The scribe whom Allah has given the gift of literacy should not refuse to write. Let him write and let the one under obligation (the debtor) dictate, and he should fear Allah, his Lord, and should not diminish from or add anything to the terms which have been settled. But if the borrower be of low understanding or weak or unable to dictate (for any reason), then let the guardian of his interests dictate it with equity. And let two men from among you bear witness to all such documents. But if two men be not available, there should be one man and two women to bear witness so that if one of the women forgets (anything), the other may remind her. The witnesses should be from among such people whom you approve of as witnesses. When the witnesses are asked to testify, they should not refuse to do so. Do not neglect to reduce to writing your transaction for a specified term, whether it be big or small. Allah considers this more just for you, for it facilitates the establishment of evidence and lessens doubts and suspicions. Of course, there is no harm if you do not put in writing the common transactions you conclude daily on the spot, but in case of commercial transactions you should have witnesses. The scribe and the witnesses should not be harassed: if you do so, you shall be guilty of sin. You should guard against the wrath of Allah; He gives you the knowledge of the right way for Allah has the knowledge of everything.
002/283:If you are on a journey and cannot find a scribe to write the document, then transact your business on the security of a pledge in hand. And, if any one transacts a piece of business with another merely on trust, then the one who is trusted should fulfil his trust and fear Allah, his Lord And never conceal evidence for he who conceals it, has a sinful heart: Allah knows everything that you do.
002/284:To Allah belongs whatever is in the heavens and the earth. " Allah will call you to account for what is in your minds whether you disclose it or hide it. He, however, had full authority to pardon or punish anyone He pleases, for Allah has complete power over everything.
002/285:The Messenger has believed in the Guidance which has been sent down to him from his Lord, and those who believe in the Messenger have also sincerely accepted the same. They all believe in Allah, His Angels, His Books and Messengers. And they say, "We do not discriminate against any of His Messengers. We have heard the Message and submitted to it. Our Lord, we look up to You for forgiveness, for to You we shall all return."
002/286:Allah does not burden any human being with a responsibility heavier than he can bear. Everyone will enjoy the fruit of the good that one has earned and shall suffer for the evil that one has committed. (O Believers, pray like this to Allah: "Our Lord, take us not to task if we forget and lapse into error inadvertently. Lord! lay not on us the kind of burdens that You had lain on the people before us. Lord, lay not on us the kind of burden that we have not the strength to bear. Be kind to us, forgive us and show mercy to us. You are our Protector: help us against the disbelievers."
003/001:Alif, Lam, Mim.
003/002:Allah, the Ever-Living, the Self-Subsisting, Who sustains the entire order of the universe - there is no God but He.
003/003:He has revealed this Book to you, setting forth the truth and confirming the earlier Books, and earlier He revealed the Torah and Gospel
003/004:for the guidance of mankind; and He has also revealed the Criterion (to distinguish truth from falsehood). A severe chastisement lies in store for those who deny the signs of Allah. Allah is All-Mighty; He is the Lord of Retribution.
003/005:Nothing in the earth and in the heavens is hidden from Allah.
003/006:It is He Who fashions you in the wombs as He wills. There is no God but He; the All-Mighty, the All-Wise.
003/007:It is He Who has revealed the Book to you. Some of its verses are absolutely clear and lucid, and these are the core of the Book. Others are ambiguous. Those in whose hearts there is perversity, always go about the part which is ambiguous, seeking mischief and seeking to arrive at its meaning arbitrarily, although none knows their true meaning except Allah. On the contrary, those firmly rooted in knowledge say: 'We believe in it; it is all from our Lord alone.' No one derives true admonition from anything except the men of understanding.
003/008:They pray to Allah: 'Our Lord! Do not let our hearts swerve towards crookedness after You have guided us to the right way, and. bestow upon us Your mercy. Surely You, only You, are the Munificent Giver!
003/009:Our Lord! You surely will gather mankind together one Day, a Day about (the coming of which) there is no doubt. Surely Allah never goes against His promise.'
003/010:Those who disbelieve, neither their wealth nor their offspring will avail them at all against Allah, and it is they who will be the fuel of the Fire
003/011:(To them shall happen) the like of what happened to the people of Pharaoh, and those before them. They rejected Our signs, so Allah seized them for their sins. Allah indeed is severe in punishment.
003/012:Tell those who disbelieved: 'You shall soon be overpowered and mustered to Hell - and that is an evil resting place!'
003/013:You have already come across an instructive sign in the two hosts that encountered each other in battle (at Badr): one host fighting in the way of Allah, and the other that of unbelievers. They saw with their own eyes that one host was twice the number of the other. But (the result of the battle has proved that) Allah succours with His victory whomsoever He wills. In this there is surely a lesson for all who have eyes to see.
003/014:Men are naturally tempted by the lure of women, children, treasures of gold and silver, horses of mark, cattle and plantations. These are the enjoyments in the life of this world; but with Allah lies a goodly abode to return to.
003/015:Say: 'Shall I tell you of things better than these? For the God-fearing there are, with their Lord, gardens beneath which rivers flow; there they will abide for ever, will have spouses of stainless purity as companions, and will enjoy the good pleasure of Allah.' Allah thoroughly observes His servants.
003/016:These are the ones who pray: 'Our Lord! We do indeed believe, so forgive us our sins and keep us safe from the chastisement of the Fire';
003/017:men who are steadfast, truthful, obedient, spend (in the way of Allah) and implore the forgiveness of Allah before daybreak.
003/018:Allah Himself bears witness that there is no God but He; and likewise do the angels and the men possessed of knowledge bear witness in truth and justice that there is no God but He, the All-Mighty, the All-Wise.
003/019:The true religion with Allah is Islam. The People of the Book adopted many different ways rather than follow the true way of Islam even after the knowledge of truth had reached them, and this merely to commit excesses against one another. Let him who refuses to follow the ordinances and directives of Allah know that Allah is swift in His reckoning.
003/020:And if they remonstrate with you, tell them: 'I have submitted my whole being to Allah, and so have those who follow me.' And ask the People of the Book as well as those who follow no heavenly Scripture: 'Have you also submitted (to Allah)?' If they have submitted to Him, they are indeed on the right way but if they deviate from submitting to Allah, then your duty is merely to deliver the message. Allah observes the affairs of His servants.
003/021:Give those who refuse to follow the directives of Allah, who slay the Prophets unjustly, and who slay those who enjoin justice, give them glad tidings of a grievous chastisement.
003/022:These are the people whose works have gone to waste in this world and in the World to Come. They have none to help them.
003/023:Have you not noticed those who have been given a portion of the Book? Whenever their learned men are summoned to the Book of Allah to judge the differences between them, a party of them turns away in aversion.
003/024:This is because they say: 'The fire of Hell shall not touch us except for a limited number of days.' The false beliefs which they have forged have deluded them in their faith.
003/025:How, then, will they fare when We shall gather them all together to witness the Day about (the coming of) which there is no doubt, and when every human being shall be repaid in full for what he has done, and none shall be wronged?
003/026:Say: 'O Allah, Lord of all dominion! You give dominion to whom You will, and take away dominion from whom You will, and You exalt whom You will, and abase whom You will. In Your Hand is all good. Surely You are All-Power-ful.
003/027:You cause the night to pass into the day and the day to pass into the night. You bring forth the living out of the dead, and You bring the dead out of the living, and You give sustenance to whom You will beyond all reckoning.'
003/028:The believers may not take the unbelievers for their allies in preference to those who believe. Whoever does this has nothing to do with Allah unless he does so in order to protect himself from their wrong-doing. Allah warns you to beware of Him for it is to Allah that you will return.
003/029:Say: 'Whether you conceal what is in your hearts or disclose it, Allah knows it. Allah knows what is in the heavens and in the earth and He has power over everything.'
003/030:The Day is approaching when every soul shall find itself confronted with whatever good it has done and whatever evil it has wrought. It will then wish there is a wide space between it and the Day! Allah warns you to beware of Him; He is most tender towards His servants.
003/031:(O Messenger!) Tell people: 'If you indeed love Allah, follow me, and Allah will love you and will forgive you your sins. Allah is All-Forgiving, All-Compassionate.'
003/032:Say: 'Obey Allah and obey the Messenger.' If they turn away from this then know that Allah does not love those who refuse to obey Him and His Messenger.
003/033:Truly Allah chose Adam and Noah and the descendants of Abraham and of 'Imran above all mankind.
003/034:(for His messengership) - a people alike and the seed of one another. Allah is All-Hearing, All-Knowing.
003/035:(He also heard) when the woman of 'Imran said: 'O Lord! Behold, unto You do I vow that the child in my womb is to be devoted to Your exclusive service. Accept it, then, from me. Surely You alone are All-Hearing, All-Knowing.'
003/036:But when she gave birth to a female child, she said: 'O Lord! I have given birth to a female' - and Allah knew full well what she had given birth to - 'and a female is not the same as a male. I have named her Mary and commit her and her offspring to You for protection from Satan, the accursed.'
003/037:Thereupon her Lord graciously accepted Mary and vouchsafed to her a goodly growth and placed her in the care of Zechariah. Whenever Zechariah visited her in the sanctuary, he found her provided with food. He asked her: 'O Mary, how did this come to you?' She said: 'It is from Allah. Allah provides sustenance to whom He wills beyond all reckoning.'
003/038:Then Zechariah prayed to his Lord: 'O Lord! Grant me from Yourself out of Your grace the gift of a goodly offspring, for indeed You alone heed all Prayers.'
003/039:As he stood praying in the sanctuary, the angels called out to him: 'Allah gives you good tidings of John (Yahya), who shall confirm a command of Allah, shall be outstanding among men, utterly chaste, and a Prophet from among the righteous.'
003/040:Zechariah exclaimed: 'My Lord! How shall I have a son when old age has overtaken me and my wife is barren?' He said: Thus shall it be; Allah does what He wills.'
003/041:Zechariah said: 'O my Lord! Appoint a sign for me.' The angel said: 'The sign for you shall be that you shall not speak to men for three days except by gesture. Remember your Lord and extol His glory by night and by day.'
003/042:Then came the time when the angels said: 'O Mary! Behold, Allah has chosen you, and made you pure, and exalted you above all the women in the world.
003/043:O Mary! Remain devout to your Lord, and prostrate yourself in worship, and bow with those who bow (before Him).'
003/044:(O Muhammad!) We reveal to you this account from a realm which lies beyond the reach of your perception for you were not with them when they drew lots with their pens about who should be Mary's guardian, and you were not with them when they disputed about it.
003/045:And when the angels said: 'O Mary! Allah gives you the glad tidings of a command from Him: his name shall be Messiah, Jesus, the son of Mary. He shall be highly honoured in this world and in the Next, and shall be one of those near stationed to Allah.
003/046:And he shall speak to men in the cradle and also later when he grows to maturity and shall indeed be among the righteous.'
003/047:She said: 'O my Lord! How shall I have a son when no man has ever touched me?' The angel answered: Thus shall it be. Allah creates whatever He wills. When He decides something, He merely says: "Be" and it is.
003/048:And He will teach him the Book, the Wisdom, the Torah, the Gospel,
003/049:and he will be a Messenger to the Children of Israel.' (And when he came to them he said): 'I have come to you with a sign from your Lord. I will make for you from clay the likeness of a bird and then I will breathe into it and by the leave of Allah it will become a bird. I will also heal the blind and the leper, and by the leave of Allah bring the dead to life. I will also inform you of what things you eat and what you treasure up in your houses. Surely this is a sign for you if you are true believ-ers.
003/050:And I have come to confirm the truth of whatever there still remains of the Torah, and to make lawful to you some of the things which had been forbidden to you. have come to you with a sign from your Lord; so have fear of Allah and obey me.
003/051:Surely, Allah is my Lord and your Lord; so serve Him alone. This is the straight way.'
003/052:And when Jesus perceived their leaning towards unbelief, he asked: 'Who will be my helpers in the way of Allah?' The disciples said: 'We are the helpers of Allah. We believe in Allah, and be our witness that we have submitted ourselves exclusively to Allah.
003/053:Our Lord! We believe in the com-mandment You have revealed and we obey the Messenger; make us, then, one of those who bear witness (to the Truth).'
003/054:Then they schemed (against the Messiah), and Allah countered their schemes by schemes of His own. Allah is the best of schemers.
003/055:(And it was part of His scheme) when Allah said: 'O Jesus! I will recall you and raise you up to Me and will purify you (of the company) of those who disbelieve, and will set your followers above the unbelievers till the Day of Resurrection. Then to Me you shall return, and I will judge between you regarding what you differed.
003/056:As for those who disbelieved, I shall punish them with a terrible chastisement in this world and in the Next; and they shall find none to help them.
003/057:But those who believe and do righteous deeds, He will reward them in full. Allah does not love the unjust.'
003/058:What We recite to you consists of signs and wise admonition.
003/059:Surely, in the sight of Allah, the similitude of the creation of Jesus is as the creation of Adam whom He created out of dust, and then said: 'Be', and he was.
003/060:This is the truth from your Lord; be not, then, among those who doubt.
003/061:Tell whoever disputes with you on this matter after true knowledge has come to you: 'Come! Let us summon our sons and your sons, and our women and your women, and ourselves and yourselves, and then let us pray together and invoke the curse of Allah on those who lie.'
003/062:This is the true story. There is no God but Allah, and assuredly Allah is All-Mighty, All-Wise.
003/063:And if they turn their backs, truly Allah knows those who cause mischief.
003/064:Say: 'People of the Book! Come to a word common between us and you: that we shall serve none but Allah and shall associate none with Him in His divinity and that some of us will not take others as lords beside Allah.' And if they turn their backs (from accepting this call), tell them: 'Bear witness that we are the ones who have submitted ourselves exclusively to Allah.'
003/065:People of the Book! Why do you dispute with us about Abraham even though the Torah and the Gospel were not revealed until after the time of Abraham? Do you not understand?
003/066:Behold, you are those who have disputed greatly concerning matters which you knew; why are you now disputing about matters that you know nothing about? Allah knows it whereas you do not know.
003/067:Abraham was neither a Jew nor a Christian; he was a Muslim, wholly devoted to God. And he certainly was not amongst those who associate others with Allah in His divinity.
003/068:Surely the people who have the best claim to a relationship with Abraham are those who followed him in the past, and presently this Prophet and those who believe in him; Allah is the guardian of the men of faith.
003/069:A party of the People of the Book would fain lead you astray, whereas in truth they lead none astray except themselves, but they do not realize it.
003/070:O People of the Book! Why do you reject the signs of Allah even though you yourselves witness them?
003/071:People of the Book! Why do you confound Truth with falsehood, and why do you conceal the Truth knowingly?
003/072:A party of the People of the Book said: 'Believe in the morning what has been revealed to those who believe, and then deny it in the evening that they may thus retract (from their faith).'
003/073:They also say among themselves: 'Do not follow anyone except him who follows your faith.' Say: 'Surely true guidance is Allah's. It is His favour that anyone should be given the like of what you have been given in the past, and that others should have been given firm evidence to proffer against you before your Lord.' Say: 'Surely bounty is in the Hand of Allah; He gives it to whom He wills. Allah is All-Embracing, All-Knowing.
003/074:He singles out for His mercy whomever He wills, Allah is possessed of abounding bounty.'
003/075:And among the People of the Book there are some who would restore you even if you were to entrust a treasure of gold, and of them there are some whom were you to entrust with one gold piece, will not restore it unless you stand over them. That is because they say: 'We will not be taken to task for whatever we may do to non-Jews (ummls). Thus they falsely fix a lie upon Allah, and do so wittingly.
003/076:But Allah loves only those who fulfil their covenant and fear Allah. Truly Allah loves the God-fearing.
003/077:There shall be no share in the Life to Come for those who sell away the covenant of Allah and their oaths for a trivial gain. On the Day of Resurrection Allah will neither address them, look at them, nor will He purify them. A painful chastisement lies ahead of them.
003/078:And there is a party among them who twist their tongues while reciting the Book to make you think that it is part of the Book when in fact it is not. They say: 'It is from Allah', when in fact it is not from Allah. They falsely fix a lie upon Allah, and do so wittingly.
003/079:It does not befit a man that Allah should grant him His Book and sound judgement and prophet-hood, and thereafter he should say to men: 'Become servants to me apart from Allah.' He would rather say: 'Become dedicated men of Allah, in accord with the dictates of the Book you have been teaching and studying.'
003/080:He will never enjoin you to take the angels or Prophets for your lords. Will he enjoin upon you unbelief when you have submitted yourselves to Allah?
003/081:And recall when Allah took a covenant from the Prophets: 'This is the Book and the Wisdom which I have given you. But should a Prophet come to you confirming that which is already with you, you shall believe in him and shall help him. So saying, Allah asked: 'Do you agree and accept to take up the burden of the covenant?' They answered: 'We agree,' He said: 'Then bear wirness; and I will be with you among the witness.
003/082:Then whosoever shall turn away from this covenant they are the transgressors.
003/083:Do they now seek a religion other than prescribed by Allah even though all that is in the heavens and the earth is in submission to Him - willing or unwillingly - and to Him all shall return?
003/084:Say: 'We believe in Allah and what was revealed to us and what was revealed to Abraham and Ishmael and to Issac and Jacob and his descendents, and the teachings which Allah gave to Moses and Jesus and to other Prophets. We make no distinction between any of them and to Him do we submit.
003/085:And whoever seeks a way other than this way a submission (Islam), will find that it will not be accepted from him and in the Life to come he will be among the losers.
003/086:How can Allah guide people who once believed, after they received clear signs and affirmed that the Messenger was a true one, lapsed into disbelief. Allah does not guide the wrong-doers.
003/087:The recom- pense for their wrong-doing is that the curse of Allah and of the angels and of all men shall upon them.
003/088:Thus shall they abide. Neither shall their chastisement be granted nor shall they be granted any respite.
003/089:But those who repent and mend their ways shall be excepted for indeed Allah is Forgiving, All-Compassionate.
003/090:Those who relieved and have har-dened in their disbelief after once believing, their (pretence to) repentance shall not be accepted. Indeed such men have altogether strayed.
003/091:Truly those who disbelieved and died as unbelievers, not even an earth full of gold will be accepted from them as ransom. For such people there is painful chastisement; and none shall come to their help.
003/092:You shall not attain righteousness until you spend out of what you love (in the way of Allah). Allah knows whatever you spend.
003/093:All food (that is lawful in the Law revealed to Muhammad) was lawful to the Children of Israel, except what Israel made unlawful to themselves before the revelation of the Torah. Tell them: 'Bring the Torah and recite any passage of it if you are truthful.'
003/094:Those who falsely fix lies upon Allah despite this are the wrong-doers.
003/095:Say: 'Whatever Allah has said is true. Follow, then, the way of Abraham in total devotion to Allah. He was not one of those who associate others with Allah in His divinity.
003/096:Behold, the first House (of Prayer) established for mankind is the one at Bakkah: it is full of blessing and a centre of guidance for the whole world.
003/097:In it there are clear signs and the station of Abraham; whoever enters it becomes secure. Pilgrimage to the House is a duty owed to Allah by all who can make their way to it. As for those who refuse to follow His command, surely Allah does not stand in need of anything.
003/098:Say: 'People of the Book! Why do you reject the signs of Allah when Allah is witness to all that you do?'
003/099:Say: 'People of the Book! Why do you hinder one who believes from the way of Allah, seeking that he follow a crooked way, even though you yourselves are witness to its being the right way?' Allah is not heedless of what you do.
003/100:Believers! Were you to obey a party of those who were given the Book, they might cause you to renounce the Truth after you have attained to faith.
003/101:How can you disbelieve when you are the ones to whom the signs of Allah are recited and amidst you is His Messenger? Whoever holds fast to Allah will certainly be guided to the straight way.
003/102:Believers! Fear Allah as He should be feared, and see that you do not die save in the state of submission to Allah.
003/103:Hold fast together to the cable of Allah and be not divided. Remember the blessing that Allah bestowed upon you: you were once enemies then He brought your hearts together, so that through His blessing you became brothers. You stood on the brink of a pit of fire and He delivered you from it. Thus Allah makes His signs clear to you that you may be guided to the right way.
003/104:And from among you there must be a party who invite people to all that is good and enjoin the doing of all that is right and forbid the doing of all that is wrong. It is they who will attain true success.
003/105:Do not be like those who fell into factions and differed among themselves after clear signs had come to them. A mighty chastisement awaits them on the Day when some faces will turn bright and ther faces will turn dark. Those whose faces have turned dark will be told: 'Did you fall into unbelief after you had been blessed with belief? Taste, then, chastise- ment for your unbelief.' And those whose faces have turned bright, they will be in the mercy of Allah, and therein they shall abide. These are the mes sages of Allah which We recite to you in truth, and Allah desires no wrong to the people of the world. To Allah belongs all that is in the heavens and the earth, and to Allah are all matters referred for decision.
003/106:On the Day when some faces will turn bright and ther faces will turn dark. Those whose faces have turned dark will be told: 'Did you fall into unbelief after you had been blessed with belief? Taste, then, chastisement for your unbelief.
003/107:And those whose faces have turned bright, they will be in the mercy of Allah, and therein they shall abide.
003/108:These are the mes sages of Allah which We recite to you in truth, and Allah desires no wrong to the people of the world.
003/109:To Allah belongs all that is in the heavens and the earth, and to Allah are all matters referred for decision.
003/110:You are now the best people brought forth for (the guidance and reform of) mankind. You enjoin what is right and forbid what is wrong and believe in Allah. Had the People of the Book believed it were better for them. Some of them are believers but most of them are transgressors.
003/111:They will not be able to harm you except for a little hurt, and if they fight against you they will turn their backs (in flight), and then they will not be succoured.
003/112:Wherever they were, they were covered with ignominy, except when they were protected by either a covenant with Allah or a covenant with men. They are laden with the burden of Allah's wrath, and humiliation is stuck upon them - and all this because they rejected the signs of Allah and slayed the Prophets without right, and because they disobeyed and transgressed.
003/113:Yet all are not alike: among the People of the Book there are upright people who recite the messages of Allah in the watches of the night and prostrate themselves in worship.
003/114:They believe in Allah and in the Last Day and enjoin what is right and forbid what is wrong, and hasten to excel each other in doing good. These are among the righteous.
003/115:Whatever good they do shall not go unappreciated, and Allah fully knows those who are pious.
003/116:As for those who denied the Truth, neither their possessions nor their children will avail them against Allah. They are the people of the Fire, and therein they shall abide.
003/117:The example of what they spend in the life of this world is like that of a wind accompanied with frost which smites the harvest of a people who wronged themselves, and lays it to waste. It is not Allah who wronged them; rather it is they who wrong themselves.
003/118:Believers! Do not take for intimate friends those who are not of your kind. They spare no effort to injure you. Indeed they love all that distresses you. Their hatred is clearly manifest in what they say, and what their breasts conceal is even greater. Now We have made Our messages clear to you, if only you can understand (the danger of their intimacy).
003/119:Lo! It is you who love them but they do not love you even though you believe in the whole of the (heavenly) Book. When they meet you they say: 'We believe', but when they are by themselves they bite their fingers in rage at you. Say: 'Perish in your rage.' Allah knows even what lies hidden in their breasts.
003/120:If anything good happens to you they are grieved; if any misfortune befalls you they rejoice at it. But if you remain steadfast and mindful of Allah their designs will not cause you harm. Allah surely encompasses all that they do.
003/121:(O Messenger! Remind the Muslims of the occasion) when you went forth from your home at early dawn (to the battlefield of Uhud) and placed the believers in battle arrays. Allah is All-Hearing, All-Knowing.
003/122:And recall when two groups from among you were inclined to flag although Allah was their protector; it is in Allah that the believers should put their trust.
003/123:For sure Allah helped you at Badr when you were utterly weak. Beware, then, of Allah; perhaps you will be thankful.
003/124:And recall when you said to the believers: 'Will it not suffice you that your Lord will aid you by sending down three thousand angels?
003/125:If you are steadfast and mindful of God, even though the enemy should suddenly fall upon you, your Lord will help you even with five thousand marked angels.
003/126:Allah has reminded you of this only as a glad tiding to you and so as to let your hearts be at rest. Help can only come from Allah, the All-Mighty, the All-Wise.
003/127:And Allah provided this aid to you in order to cut off a part of those who disbelieved and frustrate them so that they retreat in utter disappointment.
003/128:(O Messenger!) It is not for you to decide whether He will accept their repentance or chastise them, for they surely are wrongdoers.
003/129:Whatever is in the heavens and the earth belongs to Allah. He forgives whom He wills, and chastises whom He wills: Allah is indeed All-Forgiving, Most-Compassionate.
003/130:Believers! Do not swallow interest, doubled and redoubled, and be mindful of Allah so that you may attain true success.
003/131:And have fear of the Fire which awaits those who deny the Truth.
003/132:And obey Allah and the Messenger, that you may be shown mercy. And hasten to the for-giveness of your Lord and to a Paradise as vast as the heavens and the earth, prepared for the God-fearing who spend in the way of Allah both in plenty and hardship, who restrain their anger, and forgive others. Allah loves such good-doers."
003/133:And hasten to the for-giveness of your Lord and to a Paradise as vast as the heavens and the earth, prepared for the God-fearing.
003/134:who spend in the way of Allah both in plenty and hardship, who restrain their anger, and forgive others. Allah loves such good-doers."
003/135:These are the ones who, when they commit any indecency and wrong against themselves, instantly remember Allah and implore forgiveness for their sins - for who will forgive sins save Allah? - and who do not wilfully persist in the wrong they did.
003/136:They shall be recompensed by forgiveness from their Lord and by gardens beneath which rivers flow; there they shall abide. How good is the reward of those who labour!
003/137:Many eras have passed before you. Go about, then, in the land and behold the end of those who gave the lie to (the directives and ordinances of Allah).
003/138:This is a plain exposition for men, and a guidance and admonition for the Godfearing.
003/139:Do not, then, either lose heart or grieve: for you shall surely gain the upper hand if you are true men of faith.
003/140:If a wound has befallen you a similar wound has already befallen the people who are opposed to you. We make such movements to men in turn so that Allah might mark out those who are the true men of faith and select from among you those who do really bear witness (to the Truth): for Allah does not love the wrong-doers,
003/141:and makes men go through trials in order that He might purge the believers and blot out those who deny the Truth.
003/142:Did you think that you would enter Paradise even though Allah has not yet seen who among you strove hard in His way and remained steadfast?
003/143:You previously longed for death (in the way of Allah): now you have faced it, observing it with your own eyes.
003/144:Muhammad is no more than a Messenger, and Messengers have passed away before him. If, then, he were to die or be slain will you turn about on your heels? Whoever turns about on his heels can in no way harm Allah. As for the grateful ones, Allah will soon reward them.
003/145:It is not given to any soul to die except with the leave of Allah, and at an appointed time. And he who desires his reward in this world, We shall grant him the reward of this world; and he who desires the reward of the Other World, We shall grant him the reward of the Other World. And soon shall We reward the ones who are grateful.
003/146:Many were the Prophets on whose side a large number of God-devoted men fought: they neither lost heart for all they had to suffer in the way of Allah nor did they weaken nor did they abase themselves. Allah loves such steadfast ones.
003/147:And all they said was this: 'Our Lord! Forgive us our sins, and our excesses, and set our feet firm, and succour us against those who deny the Truth.'
003/148:Thereupon Allah granted them the reward of this world as well as a better reward of the World to Come. Allah loves those who do good.
003/149:Believers! If you follow those who deny the Truth, they will drive you back on your heels, and you will turn about, losers.
003/150:But Allah is your Protector, and He is the best of helpers.
003/151:We will cast terror into the hearts of those who have denied the Truth since they have associated others with Allah in His divinity - something for which He has sent down no sanction. The Fire is their abode; how bad the resting place of the wrong-doers will be!
003/152:Allah surely fulfilled His promise (of succour) when you were slaying them by His leave until the moment when you flagged and quarrelled among yourselves about the matter, and acted against the order of (the Prophet). Soon He showed you what you had intensely desired - for some among you sought this world and some of you sought the Next. Thereupon, in order to put you to a test He turned you away from your foes. Still He pardoned you after that for Allah is Bounteous to those who believe.
003/153:Recall when you were fleeing without casting even a side glance at anyone, and the Messenger was calling out to you from the rear. Then Allah requited you by inflicting grief after grief upon you so as to instruct you neither to grieve for the losses you might suffer nor for the afflictions that might befall you. Allah knows all that you do.
003/154:Then, after inflict-ing this grief, He sent down an inner peace upon you - a sleep which overtook some of you. Those who were concerned merely about themselves, entertaining false notions about Allah - the notions of the Age of Ignorance - asked: 'Have we any say in the matter?' Tell them: 'Truly, all power of decision rests solely with Allah.' Indeed, they conceal in their hearts what they would not reveal to you, saying: 'If we had any power of decision, we would not have been slain here.' Say: 'Even if you had been in your houses, those for whom slaying had been appointed would have gone forth to the places where they were to be slain.' And all this happened so that Allah might test your secret thoughts and purge your hearts of all impurities. Allah knows well what is in the breasts of men.
003/155:Surely those of them who turned their backs on the day when the two armies met (at Uhud) did so because Satan made them slip because of some of their lapses. But Allah has pardoned them; He is All-Forgiving, All-Forbearing.
003/156:Believers, do not behave like those who disbelieved and say to their brothers (who meet some mishap) in the course of their journey for fighting: 'Had they remained with us, they would not have died nor been slain.' Allah makes such thoughts the cause of deep regrets in their hearts. For in truth it is Allah alone who grants life and deals death. Allah sees all that you do.
003/157:And were you to be slain or to die in the way of Allah, then surely Allah's forgiveness and mercy are better than all the goods they amass.
003/158:And were you to die or be slain, it is to Allah that you will all be mustered.
003/159:It was thanks to Allah's mercy that you were gentle to them. Had you been rough, hard-hearted, they would surely have scattered away from you. So pardon them, and pray for their forgiveness, and take counsel from them in matters of importance. And when you are resolved on a course of action place your trust in Allah; surely Allah loves those who put their trust (in Him).
003/160:If Allah helps you none shall prevail over you; if He forsakes you then who can help you? It is in Allah that the believers should put their trust.
003/161:It is not for a Prophet to defraud; and whoever defrauds shall bring with him the fruits of his fraud on the Day of Resurrection, when every human being shall be paid in full what he has earned, and shall not be wronged.
003/162:Is he who follows the good pleasure of Allah like him who is laden with Allah's wrath and whose abode is Hell? How evil that is for a resting-place!
003/163:They vary greatly in rank in the sight of Allah, and Allah sees what they do.
003/164:Surely Allah conferred a great favour on the believers when He raised from among them a Messenger to recite to them His signs, and to purify them, and to teach them the Book and Wisdom. For before that they were in manifest error.
003/165:And how come when a calamity befell you, you began to ask: 'How has this come about?' even though the enemy has suffered at your hands (in the Battle of Badr) double what you have suffered! Say: This calamity has been brought about by yourselves. Surely Allah is Ail-Powerful.
003/166:What befell you on the day when the two hosts met was by the leave of Allah, and in order that He might mark out those who believe
003/167:and those who are hypocrites. And when these hypocrites were asked: 'Come and fight in the wayof Allah', or (at least) 'defend yourselves', they answered: 'If we but knew that there would be fighting, we would certainly have followed. They were nearer then to infidelity than to faith. They utter from their mouths what is not in their hearts. Allah knows well what they conceal.
003/168:These are the ones who stayed away, saying about their brothers: 'Had they followed us, they would not have been slain.' Say: 'If you speak the truth then avert death when it comes to you.'
003/169:Think not of those slain in the way of Allah as dead. Indeed they are living, and with their Lord they have their sustenance,
003/170:rejoicing in what Allah has bestowed upon them out of His bounty, jubilant that neither fear nor grief shall come upon the believers left behind in the world who have not yet joined them.
003/171:They rejoice at the favours and bounties of Allah, and at the awareness that Allah will not cause the reward of the believers to be lost.
003/172:There were those who responded to the call of Allah and the Messenger after injury had smitten them - for all those who do good and fear Allah there is a mighty reward.
003/173:When people said to them: 'Behold, a host has gathered around you and you should fear them', it only increased their faith and they answered: 'Allah is Sufficient for us; and what an excellent Guardian He is!'
003/174:So they returned with a mighty favour and a great bounty from Allah having suffered no harm. They followed the good pleasure of Allah, and Allah is the Lord of great bounty.
003/175:It was Satan who suggested to you the fear of his allies. Do not fear them; fear Me, if you truly believe.
003/176:Let not those who run towards disbelief grieve you; they shall not hurt Allah in the least. Allah will not provide for them any share in the Next Life. A mighty punishment awaits them.
003/177:Indeed those who have purchased unbelief in exchange for faith shall not hurt Allah in the least. Theirs shall be a painful chastisement.
003/178:Do not let the, unbelievers imagine that the respite We give them is good for them. We give them respite so that they may grow in wickedness. A humiliating chastisement lies in store for them.
003/179:Allah will not let the believers stay in the state they are: He will set the wicked apart from the good. Allah is not going to disclose to you what is hidden in the realm beyond the reach of perception, but He chooses from among His Messengers whom He wills (to intimate such knowledge). Believe, then, in Allah and in His Messengers; and if you believe and be come God-fearing, yours will be a great reward.
003/180:Those who are niggardly about what Allah has granted them out of His bounty think that niggardli ness is good for them; it is bad for them. What they were niggardly about will turn into a halter round their necks on the Day of Resur-rection. To Allah belongs the inheritance of the heavens and the earth; and Allah is well aware of what you do.
003/181:Allah has heard the saying of those who said: 'Allah is poor, and we are rich. We shall record what they have said, and the fact of their slaying the Prophets unjustly, and we shall say to them: Taste now the torment of the Fire.
003/182:That is in recompense for what you have done.' Allah does no wrong to His servants.
003/183:To those who say: 'Allah has directed us that we accept none as Messenger until he makes an offering that the fire will consume', say: 'Other Messengers came to you before me with clear signs, and with the sign you have mentioned. So why did you slay them, if what you say is true?
003/184:Now, if they give the lie to you, then other Messengers who came bearing clear signs and scriptures and the illuminating Book were also given the lie before you.
003/185:Everyone is bound to taste death and you shall receive your full reward on the Day of Resurrection. Then, whoever is spared the Fire and is admitted to Paradise has indeed been successful. The life of this world is merely an illusory enjoyment.
003/186:(Believers!) You will certainly be put to test in respect of your properties and lives, and you will certainly hear many hurtful things from those who were granted the Book before you and those who have associated others with Allah in His divinity. If you remain patient and God-fearing this indeed is a matter of great resolution.
003/187:And recall when Allah took a covenant from those who were given the Book: 'You shall explain it to men and not hide it. Then they cast the Book behind their backs, and sold it away for a trivial gain. Evil indeed is their bargain.
003/188:Do not think that those who exult in their misdeeds and love to be praised for what indeed they have not done, do not think that they are secure from chastisement. A painful chastisement awaits them.
003/189:To Allah belongs the dominion of the heavens and the earth; and Allah is All-Powerful. indeed been successful. The life of this world is merely an illusory enjoyment.
003/190:Surely in the creation of the heavens and the earth, and in the alternation of night and day, there are signs for men of understanding.
003/191:those who remember Allah while standing, sitting or (reclining) on their backs, and reflect in the creation of the heavens and the earth, (saying): 'Our Lord! You have not created this in vain. Glory to You! Save us, then, from the chastisement of the Fire.
003/192:Our Lord! Whomever You cause to enter the Fire, him You indeed bring to disgrace, and there will be none to succour the wrong-doers.
003/193:Our Lord! Indeed we heard a crier calling to the faith saying: "Believe in your Lord"; so we did believe. Our Lord, forgive us our sins, and wipe out our evil deeds and make us die with the truly pious.'
003/194:'Our Lord, fulfil what You promised to us through Your Messengers, and disgrace us not on the Day of Resurrection; indeed You never go back on Your promise.
003/195:Their Lord answered the Prayer thus: "I will not suffer the work of any of you, whether male or female, to go to waste; each of you is from the other. Those who emigrated and were driven out from their homesteads and were persecuted in My cause, and who fought and were slain, indeed I shall wipe out their evil deeds from them and shall certainly admit them to the gardens beneath which rivers flow." This is their reward with their Lord; and with Allah lies the best reward.
003/196:(O Messenger!) Do not let the strutting about of the unbelievers in the land deceive you.
003/197:This is but a little enjoyment, then their destination is Hell -what an evil resting place!
003/198:But those who fear their Lord: theirs shall be the gardens beneath which rivers flow and in which they will live forever: a hospitality from Allah Himself, And Allah's reward is best for the truly pious.
003/199:And among the People of the Book some believe in Allah and what has been revealed to you, and what has been revealed to them. They humble themselves before Allah, and do not sell Allah's revelations for a small price. For these men their reward is with their Lord. Allah is swift in His reckoning.
003/200:Believers, be steadfast, and vie in steadfastness, stand firm in your faith, and hold Allah in fear that you may attain true success.
004/001:O men! Fear your Lord Who created you from a single being and out of it created its mate; and out of the two spread many men and women. Fear Allah in Whose name you plead for rights, and heed the ties of kinship. Surely, Allah is ever watchful over you.
004/002:Give orphans their property, and do not exchange the bad for the good, and do not eat up their property by mixing it with your own. This surely is a mighty sin.
004/003:If you fear that you might not treat the orphans justly, then marry the women that seem good to you: two, or three, or four. If you fear that you will not be able to treat them justly, then marry (only) one, or marry from among those whom your right hands possess. This will make it more likely that you will avoid injustice.
004/004:Give women their bridal-due in good cheer (considering it a duty); but if they willingly remit any part of it, consume it with good pleasure.
004/005:Do not entrust your properties - which Allah hasmade a means of support for you - to the weak of understanding, but maintain and clothe them out of it, and say to them a kind word of admonition.
004/006:Test the orphans until they reach the age of marriage, and then if you find them mature of mind hand over to them their property, and do not eat it up by either spending extravagantly or in haste, fearing that they would grow up (and claim it). If the guardian of the orphan is rich let him abstain entirely (from his ward's property); and if he is poor, let him partake of it in a fair measure. When you hand over their property to them let there be witnesses on their behalf. Allah is sufficient to take account (of your deeds).
004/007:Just as there is a share for men in what their parents and kinsfolk leave behind, so there is a share for women in what their parents and kinsfolk leave behind - be it little or much - a share ordained (by Allah).
004/008:If other near of kin orphans and needy are pre sent at the time of division of inheritance give them some thing of it and speak to them kindly.
004/009:And let them fear, those who, if they would themselves leave behind helpless offspring, they would surely have been fearful on their account. Let them, then, fear Allah and make the right statement.
004/010:Behold, those who wrongfully devour the properties of orphans only fill their bellies with fire. Soon they will burn in the Blazing Flame.
004/011:Allah thus commands you concerning your children: the share of the male is like that of two females. If (the heirs of the deceased are) more than two daughters, they shall have two-thirds of the inheritance; and if there is only one daughter, then she shall have half the inheritance. If the deceased has any offspring, each of his parents shall have a sixth of the inheritance; and if the deceased has no child and his parents alone inherit him, then one-third shall go to his mother; and if the deceased has brothers and sisters, then one-sixth shall go to his mother. All these shares are to be given after payment of the bequest he might have made or any debts outstanding against him. You do not know which of them, your parents or your children, are more beneficial to you. But these portions have been determined by Allah, for He indeed knows all, is cognizant of all beneficent considerations.
004/012:And to you belongs half of whatever has been left behind by your wives if they die childless; but if they have any children then to you belongs a fourth of what they have left behind, after payment of the bequest they might have made or any debts outstanding against them. And to them belongs a fourth of what you leave behind, if you die childless; and if you have any child then to them belongs one-eighth of what you have left behind, after the payment of the bequest you might have made or any debts outstanding against you. And if the man or woman has no heir in the direct line, but has a brother or sister, then each of these shall inherit one-sixth; but if they are more than two, then they shall inherit one-third of the inheritance, after the payment of the bequest that might have been made or any debts outstanding against the deceased, providing that the bequest causes no injury. This is a commandment from Allah; Allah is All-Knowing, All-Forbearing.
004/013:These are the bounds set by Allah. Allah will make the man who obeys Allah and His Messenger enter the Gardens beneath which rivers flow. He will abide there for ever. That is the mighty triumph.
004/014:And he who disobeys Allah and His Messenger and transgresses the bounds set by Him - him shall Allah cause to enter the Fire. There he will abide. A humiliating chastisement awaits him.
004/015:As for those of your women who are guilty of immoral conduct, call upon four from amongst you to bear witness against them. And if four men do bear witness, confine those women to their houses until either death takes them away or Allah opens some way for them.
004/016:Punish both of those among you who are guilty of this sin, then if they repent and mend their ways, leave them alone. For Allah is always ready to accept repentance. He is All-Compassionate.
004/017:(And remember that) Allah's acceptance of repentance is only for those who commit evil out of ignorance and then soon repent. It is towards such persons that Allah turns graciously. Allah is All-Knowing, All-Wise.
004/018:But of no avail is repentance of those who do evil until death approaches any one of them and then he says: 'Now I repent.' Nor is the repentance of those who die in the state of unbelief of any avail to them. For them We have kept in readiness a painful chastisement.
004/019:Believers! It is not lawful for you to become heirs to women against their will. It is not lawful that you should put constraint upon them that you may take away anything of what you have given them; (you may not put constraint upon them) unless they are guilty of brazenly immoral conduct. Live with your wives in a good manner. If you dislike them in any manner, it may be that you dislike something in which Allah has placed much good for you.
004/020:And if you decide to dispense with a wife in order to take another, do not take away anything of what you might have given the first one, even if you had given her a heap of gold. Would you take it back by slandering her and committing a manifest wrong?
004/021:How can you take it away after each one has enjoyed the other, and they have taken a firm covenant from you?
004/022:Do not marry the women whom your fathers married, although what is past is past. This indeed was a shameful deed, a hateful thing, and an evil way.
004/023:Forbidden to you are your mothers, your daughters, your sisters, your father's sisters and your mother's sisters, your brother's daughters and your sister's daughters, your milk-mothers, your milk-sisters, the mothers of your wives, and the stepdaughters - who are your foster-children, born of your wives with whom you have consummated the marriage; but if you have not consummated the marriage with them, there will be no blame upon you (if you marry their daughters). It is also forbidden for you to take the wives of the sons who have sprung from your loins and to take two sisters together in marriage, although what is past is past. Surely Allah is All-Forgiving, All-Compassionate.
004/024:And also forbidden to you are all married women (muhsanat) except those women whom your right hands have come to possess (as a result of war). This is Allah's decree and it is binding upon you. But it is lawful for you to seek out all women except these, offering them your wealth and the protection of wedlock rather than using them for the unfettered satisfaction of lust. And in exchange of what you enjoy by marrying them pay their bridal-due as an obligation. But there is no blame on you if you mutually agree to alter the settlement after it has been made. Surely Allah is All-Knowing, All-Wise.
004/025:And those of you who cannot afford to marry free, believing women (muhsanat), then marry such believing women whom your right hands possess. Allah knows all about your faith. All of you belong to one another. Marry them, then, with the leave of their guardians, and give them their bridal-due in a fair manner that they may live in the protection of wedlock rather than be either mere objects of unfettered lust or given to secret love affairs. Then if they become guilty of immoral conduct after they have entered into wedlock, they shall be liable to half the penalty to which free women (muhsanat) are liable. This relaxation is for those of you who fear to fall into sin by remaining unmarried. But if you persevere, it is better for you. Allah is All-Forgiving, All-Compassionate.
004/026:Allah wants to make all this clear to you, and to guide you to the ways which the righteous have followed in the past. He will turn graciously towards you. Allah is All-Knowing, All-Wise.
004/027:And Allah indeed wants to turn graciously towards you; but those who follow their lusts would want you to drift far away from the right way.
004/028:Allah wants to lighten your burdens, for man was created weak.
004/029:Believers! Do not devour one another's possessions wrongfully; rather than that, let there be trading by mutual consent. You shall not kill yourselves. Surely Allah is ever Compassionate to you.
004/030:And whoever does this by way of transgression and injustice him shall We surely cast into the Fire; that indeed is quite easy for Allah.
004/031:But if you avoid the major sins which you have been forbidden, We shall remit your (trivial) offences, and cause you to enter an honourable abode.
004/032:Do not covet what Allah has conferred more abundantly on some of you than others. Men shall have a share according to what they have earned, and women shall have a share according to what they have earned. Do ask of Allah His bounty. Allah has full knowledge of everything.
004/033:And to everyone We have appointed rightful heirs to what the parents and near of kin might leave behind. As to those with whom you have made a solemn covenant, give them their share. Allah watches over all things.
004/034:Men are the protec-tors and maintainers of women because Allah has made one of them excel over the other, and because they spend out of their possessions (to support them). Thus righteous women are obedient and guard the rights of men in their absence under Allah's protection. As for women of whom you fear rebellion, admonish them, and remain apart from them in beds, and beat them. Then if they obey you, do not seek ways to harm them. Allah is Exalted, Great.
004/035:If you fear a breach between the two, appoint an arbitrator from his people and an arbitrator from her people. If they both want to set things right, Allah will bring about reconciliation between them. Allah knows all, is well aware of everything.
004/036:Serve Allah and ascribe no partner to Him. Do good to your parents, to near of kin, to orphans, and to the needy, and to the neighbour who is of kin and to the neighbour who is a stranger, and to the companion by your side, and to the wayfarer, and to those whom your right hands possess. Allah does not love the arrogant and the boastful,
004/037:who are niggardly and bid others to be niggardly and conceal the bounty which Allah has bestowed upon them. We have kept in readiness a humiliating chastisement for such deniers (of Allah's bounty).
004/038:Allah does not love those who spend out of their wealth to make a show of it to people when they believe neither in Allah nor in the Last Day. And he who has taken Satan for a companion has indeed taken for himself a very bad companion.
004/039:What harm would have befallen them if they had believed in Allah and the Last Day, and spent on charity what Allah had bestowed upon them as sustenance? For Allah indeed has full knowledge of them.
004/040:Indeed Allah wrongs none, not even as much as an atom's weight. Whenever a man does good, He multiplies it two-fold, and bestows out of His grace a mighty reward.
004/041:Consider, then, when We shall bring forward witnesses from every community, and will bring you (O Muhammad!) as a witness against them all.
004/042:Those who disbelieved and disobeyed the Messenger will wish on that Day that the earth were levelled with them. They will not be able to conceal anything from Allah.
004/043:Believers! Do not draw near to the Prayer while you are intoxicated until you know what you are saying nor while you are defiled - save when you are travelling - until you have washed yourselves. If you are either ill or travelling or have satisfied a want of nature or have had contact with women and can find no water, then betake yourselves to pure earth, passing with it lightly over your face and your hands. Surely Allah is All-Relenting, All-Forgiving.
004/044:Have you not seen those to whom a portion of the Book was given? They purchased error for themselves, and wish that you too lose the right way?
004/045:Allah knows your enemies better and Allah suffices as a protector and Allah suffices as a helper.
004/046:Among those who have become Jews there are some who alter the words from their context, and make a malicious play with their tongues and seek to revile the true faith. They say: 'We have heard and we disobey' (sami'na wa 'asayna), 'Do hear us, may you turn dumb' (isma' ghayr musma') and 'Hearken to us' (ra'ina). It would indeed have been better for them and more upright if they had said: 'We have heard and we obey' (sami'na wa ata'na) and: 'Do listen to us, and look at us (with kindness)' (wa isma' wa unzurna). But Allah has cursed them because of their disbelief. Scarcely do they believe.
004/047:O you who have been granted the Book! Do believe in what We have (now) revealed, which confirms the revelation which you already possess. Do this before We alter countenances, turning them backwards, or lay a curse upon them as We cursed the Sabbath-men. Bear in mind that Allah's command is done.
004/048:Surely Allah does not forgive that a partner be ascribed to Him, although He forgives any other sins for whomever He wills. He who associates anyone with Allah in His divinity has indeed forged a mighty lie and committed an awesome sin.
004/049:Have you not seen those who boast of their righteousness, even though it is Allah Who grants righteousness to whomsoever He wills? They are not wronged even as much as the husk of a date-stone (if they do not receive righteousness).
004/050:See how they forge lies about Allah! This in itself is a manifest sin.
004/051:Have you not seen those to whom a portion of the Book was given? They believe in baseless superstitions and taghut (false deities), and say about the unbelievers that they are better guided than those who believe.
004/052:Such are the ones whom Allah has cursed; and he whom Allah curses has none to come to his help.
004/053:Have they any share in the dominion (of Allah)? Had that been so, they would never have granted people even as much as the speck on a date-stone.
004/054:Do they envy others for the bounty that Allah has bestowed upon them? (Let them bear in mind that) We bestowed upon the house of Abraham the Book and Wis-dom, and We bestowed upon them a mighty dominion,
004/055:whereupon some of them believed, and others turned away. (Those who turn away), Hell suffices for a blaze.
004/056:Surely We shall cast those who reject Our signs into the Fire; and as often as their skins are burnt out, We shall give them other skins in exchange that they may fully taste the chastisement. Surely Allah is All-Mighty, All-Wise.
004/057:And those who believe and do good deeds, We shall cause them to enter the Gardens beneath which rivers flow. There they shall abide for ever. There they shall have spouses purified and there We shall cause them to enter a shelter with plenteous shade.
004/058:Allah commands you to deliver trusts to those worthy of them; and when you judge between people, to judge with justice. Excellent is the admonition Allah gives you. Allah is All-Hearing, All-Seeing.
004/059:Believers! Obey Allah and obey the Messenger, and those from among you who are invested with authority; and then if you were to dispute among yourselves about anything refer it to Allah and the Messenger if you indeed believe in Allah and the Last Day; that is better and more commendable in the end.
004/060:(O Messenger!) Have you not seen those who claim to believe in the Book which has been revealed to you and in the Books revealed before you, and yet desire to submit their disputes to the judgement of taghut (the Satanic authorities who decide independently of the Law of Allah), whereas they had been asked to reject it. And Satan seeks to make them drift far away from the right way.
004/061:When they are told: 'Come to that which Allah has revealed, and come to the Messenger', you will notice the hypocrites turning away from you in aversion.
004/062:But what happens when some misfortune visits them because of their own misdeeds? Then, they come to you swearing by Allah, saying: 'We wanted nothing but to do good and to bring about conciliation (between the two parties)'.
004/063:As for them, Allah knows what is in their hearts. Leave them alone, admonish them, and say to them penetrating words about themselves.
004/064:(And tell them that) We never sent a Messenger but that he should be obeyed by the leave of Allah. If whenever they wronged themselves they had come to you praying to Allah for forgiveness, and had the Messenger prayed for their forgiveness, they would indeed have found Allah All-Forgiving, All-Compassionate.
004/065:But no, by your Lord, they cannot become true be-lievers until they seek your arbitration in all matters on which they disagree among themselves, and then find not the least vexation in their hearts over what you have decided, and accept it in willing submission.
004/066:Had We enjoined upon them: 'Slay yourselves', or 'Leave your habitations', very few of them would have done it; yet if they had done as they were admonished, it would have been better for them and would have strengthened them;
004/067:whereupon We would indeed grant them from Us a mighty reward,
004/068:and guide them to a straight way.
004/069:And he who obeys Allah and the Messenger -they shall be with those whom Allah has favoured -the Prophets, those steadfast in truthfulness, the martyrs, and the righteous." How excellent will they be for companions!
004/070:That is a bounty from Allah, and Allah suffices to know the truth.
004/071:Believers! Always be on your guard against encounters. Then (as circumstance demands) either advance in detachments or advance in a body.
004/072:Among you there is such who lags behind, then if some affliction strikes you, he says: 'Indeed Allah bestowed His favour upon me that I was not present with them.'
004/073:And if a bounty from Allah is given you, he says - and says as if there never was any affection between you and him - 'Oh, would that I had been with them, I would have come by a great gain.
004/074:Let those who seek the life of the Next World in exchange for the life of this world fight in the way of Allah. We shall grant a mighty reward to whoever fights in the way of Allah, whether he is slain or comes out victorious.
004/075:How is it that you do not fight in the way of Allah and in support of the helpless - men, women and children -who pray: 'Our Lord, bring us out of this land whose people are oppressors and appoint for us from Yourself, a protector, and appoint for us from Yourself a helper'?.
004/076:Those who have faith fight in the way of Allah, while those who disbelieve fight in the way of taghut (Satan). Fight, then, against the fellows of Satan. Surely Satan's strategy is weak.
004/077:Have you not seen those who were told: 'Restrain you hands, and establish the Prayer, and pay the Zakah'? But when fighting was enjoined upon them some of them feared men as one should fear Allah, or even more, and said: 'Our Lord, why have You ordained fighting for us? Why did You not grant us a little more respite?' Say to them: 'There is little enjoyment in this world. The World to Come is much better for the God-fearing. And you shall not be wronged even to the extent of the husk of a date-stone.
004/078:Wherever you might be, death will overtake you even though you be in massive towers. And when some good happens to them, they say: 'This is from Allah'; whereas when some misfortune befalls them, they say: 'This is because of you'. Say: 'All is from Allah.' What has happened to this people that they seem to understand nothing?
004/079:Whatever good happens to you is from Allah; and whatever misfortune smites you is because of your own action. We have sent you to mankind (O Muhammad!) as a Messenger, and Allah is sufficient as a witness.
004/080:He who obeys the Messenger thereby obeys Allah; as for he who turns away, We have not sent you as a keeper over them!
004/081:They say (in your presence): 'We obey', but when they leave your presence a party of them meets by night to plan against what you have said. Allah takes note of all their plots. So, let them alone, and put your trust in Allah. Allah is sufficient as a guardian.
004/082:Do they not ponder about the Qur'an? Had it been from any other than Allah, they would surely have found in it much inconsistency.
004/083:Whenever they come upon any news bearing upon either security or causing consternation they go about spreading it, whereas if they were to convey it to either the Messenger or to those from among them who are entrusted with authority, it would come to the knowledge of those who are competent to investigate it. But for Allah's bounty and mercy upon you, (weak as you were) all but a few of you would surely have followed Satan.
004/084:(So, O Messenger!) Fight in the way of Allah -since you are responsible for none except yourself - and rouse the believers to fight, for Allah may well curb the might of the unbelievers. Indeed Allah is strongest in power and most terrible in chastisement.
004/085:He who intercedes in a good cause shall share in its good result, and he who intercedes in an evil cause shall share in its burden. Allah watches over everything.
004/086:When you are greeted with a salutation then return it with a better one, or at least the same. Surely Allah takes good count of everything.
004/087:There is no god but Allah. He will certainly gather you all together on the Day of Resurrection - the Day regarding which there can be no doubt. Whose word can be truer than Allah's?
004/088:What has happened to you that you have two minds about the hypocrites even though Allah has reverted them, owing to the sins that they earned? Do you want to lead those to the right way whom Allah let go astray? And he whom Allah lets go astray, for him you can never find a way.
004/089:They wish that you should disbelieve just as they disbelieved so that you may all be alike. Do not, therefore, take from them allies until they emigrate in the way of Allah, but if they turn their backs (on emigration), seize them and slay them wherever you come upon them. Take none of them for your ally or helper, This is the verdict on those hypocritical confessors of faith who belong to a belligerent, non-Muslim nation and actually participate in acts of hostility against the Islamic state.
004/090:unless it be such of them who seek refuge with a people who are joined with you by a covenant, or those who come to you because their hearts shrink from fighting either against you or against their own people. Had Allah so willed, He would certainly have given them power over you and they would have fought against you. If they leave you alone and do not fight against you and offer you peace,, then Allah does not permit you to harm them.
004/091:You will also find others who wish to be secure from you, and secure from their people, but who, whenever they have any opportunity to cause mischief, plunge into it headlong. If such people neither leave you alone nor offer you peace nor restrain their hands from hurting you, then seize them and slay them wherever you come upon them. It is against these that We have granted you a clear sanction.
004/092:It is not for a believer to slay another believer unless by mistake. And he who has slain a believer by mistake, his atonement is to set free from bondage a believing person and to pay blood-money to his heirs, unless they forgo it by way of charity. And if the slain belonged to a hostile people, but was a believer, then the atonement is to set free from bondage a believing person. And if the slain belonged to a (non-Muslim) people with whom you have a covenant, then the atonement is to pay the blood-money to his heirs, and to set free from bondage a believing person. But he who cannot (free a slave) should fast for two consecutive months. This is the penance ordained by Allah. Allah is All-Knowing, All-Wise.
004/093:And he who slays a believer wilfully his reward is Hell, where he will abide. Allah's wrath is against him and He has cast His curse upon him, and has prepared for him a great chastisement.
004/094:Believers! When you go forth in the way of Allah, discern (between friend and foe), and do not say to him who offers you the greeting of peace: 'You are not a believer.' If you seek the good of this worldly life, there lies with Allah abundant gain. After all, you too were such before, and then Allah was gracious to you. Discern, then, for Allah is well aware of what you do.
004/095:Those believers who sit at home, unless they do so out of a disabling injury, are not the equals of those who strive in the way of Allah with their possessions and their lives. Allah has exalted in rank those who strive with their possessions and their lives over those who sit at home; and though to each Allah has promised some good reward, He has preferred those who strive (in the way of Allah) over those who sit at home for a mighty reward.
004/096:For them are ranks, forgiveness, and favours from Him. Allah is All-Forgiving, All-Compassionate.
004/097:While taking the souls of those who were engaged in wronging themselves, the angels asked: 'In what circumstances were you?' They replied: 'We were too weak and helpless in the land.' The angels said: 'Was not the earth of Allah wide enough for you to emigrate in it?' For such men their refuge is Hell - an evil destination indeed;
004/098:except the men, women, and children who were indeed too feeble to be able to seek the means of escape and did not know where to go.-
004/099:maybe Allah shall pardon these, for Allah is All-Pardoning, All-Forgiving.
004/100:He who emigrates in the way of Allah will find in the earth enough room for refuge and plentiful resources. And he who goes forth from his house as a migrant in the way of Allah and His Messenger, and whom death overtakes, his reward becomes incumbent on Allah. Surely Allah is All-Forgiving, All-Compassionate.
004/101:When you go forth journeying in the land, there is no blame on you if you shorten the Prayer, (especially) if you fear that the unbelievers might cause you harm. Surely the unbelievers are your open enemies.
004/102:(O Messenger!) If you are among the believers and rise (in the state of war) to lead the Prayer for them, let a party of them stand with you to worship, keeping their arms. When they have performed their prostration, let them go behind you, and let another party who have not prayed, pray with you, remaining on guard and keeping their arms, for the unbelievers love to see you heedless of your arms and your baggage so that they might swoop upon you in a surprise attack. But there shall be no blame upon you if you were to lay aside your arms if you are either troubled by rain or are sick; but remain on guard. Surely Allah has prepared a humiliating chastisement for the unbelievers.
004/103:When you have finished the Prayer, remember Allah -standing, and sitting, and reclining. And when you become secure, perform the regular Prayer. The Prayer is enjoined upon the believers at stated times.
004/104:Do not be faint of heart in pursuing these people: if you happen to suffer harm they too are suffering just as you are, while you may hope from Allah what they cannot hope for. Allah is All-Knowing, All- Wise.
004/105:(O Messenger!) We have revealed to you this Book with the Truth so that you may judge between people in accordance with what Allah has shown you. So do not dispute on behalf of the dishonest,
004/106:and seek forgiveness from Allah. Surely Allah is All-Forgiving, All-Compassionate.
004/107:Do not plead for those who are dishonest to themselves; Allah does not love him who betrays trust and persists in sin.
004/108:They can hide (their deeds) from men but they cannot hide (them) from Allah for He is with them even when they hold nightly counsels that are unpleasing to Allah. Allah encompasses all their doings.
004/109:You pleaded on their behalf in this worldly life but who will plead with Allah on their behalf on the Day of Resurrection, or who will be their defender there?
004/110:He who does either evil or wrongs himself, and then asks for the forgiveness of Allah, will find Allah All-Forgiving, All-Compassionate.
004/111:He who commits a sin, commits it only to his detriment. Surely Allah is All-Knowing, All-Wise.
004/112:But he who commits either a fault or a sin, and then casts it upon an innocent person, lays upon himself the burden of a false charge and a flagrant sin.
004/113:(O Messenger!) But for Allah's favour and mercy upon you, a party of them had resolved to mislead you, yet they only misled them selves, and could not have harmed you in any way. Allah revealed to you the Book and Wisdom, and He taught you what you knew not. Great indeed has been Allah's favour upon you.
004/114:Most of their secret conferrings are devoid of good, unless one secretly enjoins in charity, good deeds, and setting the affairs of men right. We shall grant who ever does that seeking to please Allah a great reward.
004/115:As for him who sets himself against the Messenger and follows a path other than that of the believers even after true guidance had become clear to him, We will let him go to the way he has turned to, and We will cast him into Hell - an evil destination.
004/116:Truly it is only associating others with Allah in His divinity that Allah does not forgive, and forgives anything besides that to whomsoever He wills. Whoever associates others with Allah in His divinity has indeed strayed far away.
004/117:Rather than call upon Him, they call upon goddesses, and call upon a rebellious Satan
004/118:upon whom Allah has laid His curse. He said (to Allah): 'I will take to myself an appointed portion of Your servants
004/119:and shall lead them astray, and shall engross them in vain desires, and I shall command them and they will cut off the ears of the cattle, and I shall command them and they will disfigure Allah's creation.' He who took Satan rather than Allah for his guardian has indeed suffered a man-ifest loss.
004/120:Satan makes promises to them and fills them with vain hopes, but whatever he promises them is merely delusion.
004/121:For these people, their abode shall be Hell and from there they shall find no way of escape.
004/122:But those who believe and do good, We shall cause them to enter the Gardens beneath which rivers flow. Here they will abide for ever. This is Allah's promise in truth and whose word is truer than Allah's?
004/123:It is neither your fancies nor the fancies of the People of the Book which matter. Whoever does evil shall reap its consequence and will find none to be his protector and helper against Allah.
004/124:Whoever does good and believes -whether he is male or female - such shall enter the Garden, and they shall not be wronged in the slightest.
004/125:And whose way of life could be better than that of he who submits his whole being to Allah, does good, and follows exclusively the way of Abraham whom Allah took for a friend?
004/126:Whatever is in the heavens and in the earth belongs to Allah; Allah en-compasses everything.
004/127:They ask you to pronounce laws concerning women, say: 'Allah pronounces to you concerning them, and reminds you of the injunctions which were recited to you in the Book about female orphans whom you do not give what has been ordained for them and whom you wish to marry (out of greed)', and the commandments relating to the children who are weak and helpless. Allah directs you to treat the orphans with justice. Allah is well aware of whatever good you do.
004/128:If a woman fears either ill-treatment or aversion from her husband it is not wrong for the husband and wife to bring about reconciliation among themselves (by compromising on their rights), for settlement is better. Man's soul is always prone to selfishness, but if you do good and are God-fearing, then surely Allah is aware of the things you do.
004/129:You will not be able to treat your wives with absolute justice not even when you keenly desire to do so. (It suffices in order to follow the Law of Allah that) you incline not wholly to one, leaving the other in suspense. If you act rightly and remain God-fearing, surely Allah is All-Forgiving, All-Compassionate.
004/130:But if the two separate, out of His plenty Allah will make each dispense with the other. Indeed Allah is All-Bounteous, All-Wise.
004/131:All that is in the heavens and all that is in the earth belongs to Allah. We enjoined upon those who were given the Book before you, and also yourselves, to have fear of Allah. But if you disbelieve, then bear in mind that all that is in the heavens and all that is in the earth belongs to Allah. Allah is Self-Sufficient, Most Praiseworthy.
004/132:And to Allah belongs all that is in the heavens and all that is in the earth; and Allah suffices for help and protection.
004/133:If He wills, He has the full power to remove you, O mankind, and bring in others in your place.
004/134:He who desires the reward of this world, let him know that with Allah is the reward of this world and also of the World to Come. Allah is All-Hearing, All-Seeing.
004/135:Believers! Be upholders of justice, and bearers of witness to truth for the sake of Allah, even though it may either be against yourselves or against your parents and kinsmen, or the rich or the poor: for Allah is more concerned with their well-being than you are. Do not, then, follow your own desires lest you keep away from justice. If you twist or turn away from (the truth), know that Allah is well aware of all that you do.
004/136:Believers! Believe in Allah and His Messenger and in the Book He has revealed to His Messenger, and in the Book He revealed before. And whoever disbelieves in Allah, in His angels, in His Books, in His Messengers and in the Last Day, has indeed strayed far away.
004/137:Allah will neither forgive nor show the right way to those who believed, and then disbelieved, then believed, and again disbelieved, and thenceforth became ever more intense in their disbelief.
004/138:Give tidings of painful chastisement to the hypocrites.
004/139:who take the unbelievers for their allies in preference to the believers. Do they seek honour from them whereas honour altogether belongs to Allah alone?
004/140:Allah has enjoined upon you in the-Book that when you hear the signs of Allah being rejected and scoffed at, you will not sit with them until they engage in some other talk, or else you will become like them. Know well, Allah will gather the hypocrites and the unbe-lievers in Hell - all together.
004/141:These hypocrites watch you closely: if victory is granted to you by Allah, they will say: 'Were we not with you?' And were the unbelievers to gain the upper hand, they will say: 'Did we not have mastery over you, and yet we protected you from the believers?' It is Allah Who will judge between you on the Day of Resurrection, and He will not allow the unbelievers, in any way, to gain advantage over the believers.
004/142:Behold, the hypocrites seek to deceive Allah, but it is they who are being deluded by Him. When they rise to Prayer, they rise reluctantly, and only to be seen by men. They remember Allah but little.
004/143:They dangle between the one and the other (faith and disbelief), and belong neither to these nor to those completely. And he whom Allah lets go astray, for him you can find no way.
004/144:Believers! Do not take the unbelievers as your allies in preference to the believers. Do you wish to offer Allah a clear proof of guilt against yourselves?
004/145:Surely the hypocrites shall be in the lowest depth of the Fire and you shall find none to come to their help,
004/146:except those who re-pent and mend their ways and hold fast to Allah and make their faith exclusive to Allah. Those people shall be numbered with the believers and Allah will certainly bestow on the believers a great reward.
004/147:Why should Allah deal chastisement to you if you are grateful to Him and believe? Allah is All-Appreciative, All-Knowing.
004/148:Allah does not like speaking evil publicly unless one has been wronged. Allah is All-Hearing, All-Knowing.
004/149:(Even though you have the right to speak evil if you are wronged), if you keep doing good -whether openly or secretly -or at least pardon the evil (then that is the attribute of Allah). Allah is All-Pardoning and He has all the power to chastise.
004/150:There are those who disbelieve in Allah and His Messengers and seek to differentiate between Allah and His Messengers, and say: 'We believe in some and deny others, and seek to strike a way between the two.'
004/151:It is they, indeed they, who are, beyond all doubt, unbelievers; and for the unbelievers We have prepared a humiliating chastisement.
004/152:For those who believe in Allah and His Messengers, and do not differentiate between them, We shall certainly give them their reward. Allah is All-Forgiving, All-Compassionate
004/153:The People of the Book now ask of you to have a Book come down on them from heaven; indeed they asked of Moses even greater things than this, for they said: 'Make us see Allah with our own eyes' - whereupon the thunderbolt suddenly smote them for their wickedness. Then they took to worshipping the calf after clear signs had come to them. Still, We forgave them, and conferred a manifest commandment upon Moses,
004/154:and We raised the Mount high above them and took from them a covenant (to obey the commandment), and ordered them: 'Enter the gate in the state of prostration.' And We said to them: 'Do not violate the law of the Sabbath', and took from them a firm covenant.
004/155:(They have incurred Allah's wrath) for their breaking the covenant, and their rejection of the signs of Allah, and for slaying Prophets without right, and for saying: 'Our hearts are wrapped up in covers' -even though in fact Allah has sealed their hearts because of their unbelief, so that they scarcely believe
004/156:and for their going so far in unbelief as uttering against Mary a mighty calumny,
004/157:and their saying: 'We slew the Messiah, Jesus, son of Mary', the Messenger of Allah - whereas in fact they had neither slain him nor crucified him but the matter was made dubious to them - and those who differed about it too were in a state of doubt! They have no definite knowledge of it, but merely follow conjecture; and they surely slew him not,
004/158:but Allah raised him to Himself. Allah is All-Mighty, All-Wise.
004/159:There are none among the People of the Book but will believe in him before his death, and he will be a witness against them on the Day of Resurrection.
004/160:Thus, We forbade them many clean things which had earlier been made lawful for them, for the wrong-doing of those who became Jews, for their barring many from the way of Allah,
004/161:and for their taking interest which had been prohibited to them, and for their consuming the wealth of others wrongfully. And for the un believers among them We have prepared a painful chastisement.
004/162:Those among them who are firmly rooted in knowledge and the believers, such do believe in what has been revealed to you and what was revealed before you. (Those who truly believe) establish the Prayer and pay Zakah, those who firmly believe in Allah and in the Last Day, to them We shall indeed pay a great reward.
004/163:(O Muhammad!) We have revealed to you as We revealed to Noah and the Prophets after him, and We revealed to Abraham, Ishmael, Isaac, Jacob and the offspring of Jacob, and Jesus and Job, and Jonah, and Aaron and Solomon, and We gave to David Psalms.
004/164:We revealed to the Messengers We have already told you of, and to the Messengers We have not told you of; and to Moses Allah spoke directly.
004/165:These Messengers were sent as bearers of glad tidings and as warners so that after sending the Messengers people may have no plea against Allah. Allah is All-Mighty, All-Wise.
004/166:(Whether people believe or not) Allah bears witness that whatever He has revealed to you, He has revealed with His knowledge, and the angels bear witness to it too, though the witness of Allah is sufficient.
004/167:Those who denied this truth and barred others from the way of Allah have indeed strayed far.
004/168:Likewise, Allah will neither forgive those who denied the truth and took to wrong-doing nor will He show them any other way.
004/169:save that of Hell wherein they will abide. And that is easy for Allah.
004/170:O men! Now that the Messenger has come to you bearing the Truth from your Lord, believe in him; it will be good for you. If you reject, know well that to Allah belongs all that is in the heavens and the earth. Allah is All-Knowing, All-Wise.
004/171:People of the Book! Do not exceed the limits in your religion, and attribute to Allah nothing except the truth. The Messiah, Jesus, son of Mary, was only a Messenger of Allah, and His command that He conveyed unto Mary, and a spirit from Him (which led to Mary's conception). So believe in Allah and in His Messengers, and do not say: (Allah is a) trinity. Give up this assertion; it would be better for you. Allah is indeed just one God. Far be it from His glory that He should have a son. To Him belongs all that is in the heavens and in the earth. Allah is sufficient for a guardian.
004/172:The Messiah neither did disdain to be a servant of Allah nor do the angels who are stationed near to Him; and whoever disdains to serve Him, and waxes arrogant, Allah will certainly muster them all to Him.
004/173:He will grant those who have believed and done good deeds their rewards in full, and will give them more out of His bounty. He will bestow upon those who have been disdainful and arrogant a painful chastisement; and they will find for themselves neither a guardian nor a helper besides Allah.
004/174:O men! A proof has come to you from your Lord, and We have sent down unto you a clear light.
004/175:Allah will surely admit those who believe in Him and hold fast to Him to His mercy and bounty, and will guide them on to a straight way to Himself.
004/176:People ask you to pronounce a ruling concerning inheritance from those who have left behind no lineal heirs (kalalah). Say: 'Allah pronounces for you the ruling: should a man die childless but have a sister, she shall have one half of what he has left behind; and should the sister die childless, his brother shall inherit her. And if the heirs are two sisters, they shall have two-thirds of what he has left behind. And if the heirs are sisters and brothers, then the male shall have the share of two females. Allah makes (His commandments) clear to you lest you go astray. Allah has full knowledge of everything.
005/001:Believers! Honour your bonds! All grazing beasts of the flock are permitted to you except those which are recited to you hereinafter, but you are not allowed to hunt in the state of Ihram (a state of pilgrim sanctity). Indeed Allah decrees as He wills.
005/002:Believers! Neither desecrate the symbols of (devotion to) Allah, nor the holy month, nor the animals of offering, nor the animals wearing collars indicating they are for sacrifice, nor ill-treat those who have set out for the Holy House seeking from their Lord His bounty and good pleasure. But once you are free from Pilgrimage obligations, you are free to hunt. Do not let your wrath against the people who have barred you from the Holy Mosque move you to commit undue transgressions; rather, help one another in acts of righteousness and piety, and do not help one another in sin and transgression. Fear Allah. Surely Allah is severe in retribution.
005/003:Forbidden to you are carrion, blood, the flesh of swine, the animal slaughtered in any name other than Allah's, the animal which has either been strangled, killed by blows, has died of a fall, by goring or that devoured by a beast of prey - unless it be that which you yourselves might have slaughtered while it was still alive - and that which was slaughtered at the altars. - You are also forbidden to seek knowledge of your fate by divining arrows. All these are sinful acts. This day the unbelievers have fully despaired of your religion. Do not fear them; but fear Me. This day I have perfected for you your religion, and have bestowed upon you My bounty in full measure, and have been pleased to assign for you Islam as your religion. (Follow, then, the lawful and unlawful bounds enjoined upon you.) As for he who is driven by hunger, without being wilfully inclined to sin, surely Allah is All-Forgiving, All-Compassionate.
005/004:They ask you what has been made lawful to them. Say: 'All clean things have been made lawful to you, and such hunting animals as you teach, training them to hunt, teaching them the knowledge Allah has given you - you may eat what they catch for you - but invoke the name of Allah on it. Have fear of Allah (in violating His Law). Allah is swift in His reckoning.'
005/005:This day all good things have been made lawful to you. The food of the People of the Book is permitted to you, and your food is permitted to them. And permitted to you are chaste women, be they either from among the believers or from among those who have received the Book before you, provided you become their protectors in wedlock after paying them their bridal-due, rather than go around committing fornication and taking them as secret-companions. The work of he who refuses to follow the way of faith will go waste, and he will be among the utter losers in the Hereafter.
005/006:Believers! When you stand up for Prayer wash your faces and your hands up to the elbows, and wipe your heads, and wash your feet up to the ankles. And if you are in the state of ritual impurity, purify yourselves (by taking a bath). But if you are either ill, travelling, have satisfied a want of nature or have had contact with women and find no water then have recourse to clean earth and wipe your faces and your hands therewith. Allah does not want to lay any hardship upon you; rather He wants to purify you and complete His favours upon you so that you may give thanks.
005/007:Remember Allah's favour upon you and His covenant which He made with you when you said: 'We have heard and we obey.' So do fear Allah. Allah has full knowledge even of that which is hidden in the breasts of people.
005/008:Believers! Be upright bearers of witness for Allah, and do not let the enmity of any people move you to deviate from justice. Act justly, that is nearer to God-fearing. And fear Allah. Surely Allah is well aware of what you do.
005/009:Allah has promised those who believe and do righteous deeds forgiveness from sins and a great reward.
005/010:As for those who disbelieve and give the lie to Our signs, they are destined for the Blazing Flame.
005/011:Believers! Remember Allah's favour upon you. When a certain people decided to stretch their hands against you, He restrained their hands from you. Do fear Allah. Men of faith should put their trust in Allah alone.
005/012:Surely Allah took a covenant with the Children of Israel, and We raised up from them twelve of their leaders, and Allah said: 'Behold, I am with you; if you establish Prayer and pay Zakah and believe in My Prophets and help them, and lend Allah a good loan, I will certainly efface from you your evil deeds, and will surely cause you to enter the Gardens beneath which rivers flow. Whosoever of you disbelieves thereafter has indeed gone astray from the right way.
005/013:Then, for their breach of the covenant We cast them away from Our mercy and caused their hearts to harden. (And now they are in such a state that) they pervert the words from their context and thus distort their meaning, and have forgotten a good portion of the teaching they were imparted, and regarding all except a few of them you continue to learn that they committed acts of treachery. Pardon them, then, and overlook their deeds. Surely Allah loves those who do good deeds.
005/014:We also took a covenant from those who said: 'We are Christians'; but they forgot a good portion of the teaching they had been imparted with. Wherefore We aroused enmity and spite between them till the Day of Resurrection, and ultimately Allah will tell them what they had contrived.
005/015:People of the Book! Now Our Messenger has come to you: he makes clear to you a good many things of the Book which you were wont to conceal, and also passes over many things. There has now come to you a light from Allah, and a clear Book.
005/016:through which Allah shows to all who seek to please Him the paths leading to safety. He brings them out, by His leave, from darkness to light and directs them on to the straight way.
005/017:Indeed those who said: 'Christ, the son of Mary, he is indeed God', disbelieved. Say (O Muhammad!): 'Who could have overruled Allah had He so willed to destroy Christ, the son of Mary, and his mother, and all those who are on earth?' For to Allah belongs the dominion of the heavens and the earth and all that is between them; He creates what He wills. Allah is All-Powerful.
005/018:The Jews and the Christians say: 'We are Allah's children and His beloved ones.' Ask them: 'Why, then, does He chastise you for your sins?' You are the same as other men He has created. He forgives whom He wills and chastises whom He wills. And to Allah belongs the dominion of the heavens and the earth, and all that is between them. To Him is the eventual return.
005/019:People of the Book! After a long interlude during which no Messengers have appeared there has come to you Our Messenger to elucidate the teaching of the true faith lest you say: 'No bearer of glad tidings and no warner has come to us.' For now there indeed has come to you a bearer of glad tidings and a warner, Allah is All-Power-ful.
005/020:Remember when Moses said to his people: 'My people, remember Allah's favour upon you when He raised Prophets amongst you and appointed you rulers, and granted to you what He had not granted to anyone else in the world.
005/021:My people! Enter the holy land which Allah has ordained for you; and do not turn back for then you will turn about losers.
005/022:They answered: 'Moses, therein live a ferocious people: we will not enter unless they depart from it; but if they do depart from it then we will surely enter it.'
005/023:Two from among these who were frightened but upon whom Allah had bes-towed His favour said: 'Enter upon them through the gate - for if you do enter - you will be the victors. And put your trust in Allah if indeed you are men of faith.'
005/024:Nevertheless they said: 'O Moses! Never shall we enter it as long as they are there. Go forth, then, you and your Lord, and fight, both of you. As for us, we will sit here.'
005/025:Thereupon Moses said: 'My Lord! I have control over none but my own self and my brother; so distinguish between us and the transgressing people.'
005/026:Allah said: 'This land will now be forbidden to them for forty years and they will remain wandering about on the earth. Do not grieve over the condition of these transgressing people.
005/027:Narrate to them in all truth the story of the two sons of Adam. When they made an offering and it was accepted from one of them and was not accepted from the other, the latter said: 'I will surely kill you.' Thereupon the former said: 'Allah accepts offerings only from the God-fearing.
005/028:Even if you stretch forth your hand against me to kill, I will not stretch forth my hand to kill you. Surely, I fear Allah, the Lord of the entire universe.
005/029:I would desire that you be laden with my sin and with your sin, and thus become among the inmates of the Fire. That indeed is the right recompense of the wrong-doers.'
005/030:At last his evil soul drove him to the murder of his brother, and he killed him, whereby he himself became one of the losers.
005/031:Thereupon Allah sent forth a raven who began to scratch the earth to show him how he might cover the corpse of his brother. So seeing he cried: 'Woe unto me! Was I unable even to be like this raven and find a way to cover the corpse of my brother? Then he became full of remorse at his doing.
005/032:Therefore We ordained for the Children of Israel that he who slays a soul unless it be (in punishment) for murder or for spreading mischief on earth shall be as if he had slain all mankind; and he who saves a life shall be as if he had given life to all mankind. And indeed again and again did Our Messengers come to them with clear directives; yet many of them continued to commit excesses on earth.
005/033:Those who wage war against Allah and His Messenger, and go about the earth spreading mischief -indeed their recompense is that they either be done to death, or be crucified, or have their hands and feet cut off from the opposite sides or be banished from the land. Such shall be their degradation in this world; and a mighty chastisement lies in store for them in the World to Come
005/034:except for those who repent before you have overpowered them. Know well that Allah is All-Forgiving, All-Compassionate.
005/035:Believers! Fear Allah and seek the means to come near to Him, and strive hard in His way; maybe you will attain true success.
005/036:For those who disbelieved - even if they had all that is in the earth, and the like of it with it, and offered it all as ransom from chastisement on the Day of Resurrection, it will not be accepted of them - a painful chastisement lies in store for them.
005/037:They will wish to come out of the Fire, but they will not. Theirs will be a long-lasting chastisement.
005/038:As for the thief -male or female - cut off the hands of both. This is a recompense for what they have done, and an exemplary punishment from Allah. Allah is All-Mighty, All-Wise.
005/039:But he who repents after he has committed wrong, and makes amends, Allah will graciously turn to him. Truly Allah is All-Forgiving, All-Compassionate.
005/040:Do you not know that to Allah belongs the dominion of the heavens and the earth? He chastises whom He wills and forgives whom He wills. Allah is All-Powerful.
005/041:O Messenger! Do not be grieved on account of those who vie with one another in disbelieving: even though they be those who say with their mouths: 'We believe' even though their hearts have no faith; or they be Jews who have their ears eagerly turned to falsehood and spy for other people who did not chance to come to you, who pervert the words of Allah, taking them out of their proper context in order to distort their meaning. They say to people: 'If such and such teaching is given to you, accept it; if you are not given that, then beware! You can be of no avail to him whom Allah wills to fall into error. Those are the ones whose hearts Allah does not want to purify. For them there is degradation in this world and a mighty chastisement in the Next.
005/042:They are listeners of falsehood and greedy devourers of unlawful earnings. If they come to you you may either judge between them or turn away from them. And were you to turn away from them they shall not be able to harm you; and were you to judge between them judge with justice. Surely Allah loves the just.
005/043:Yet how will they appoint you a judge when they have the Torah with them, wherein there is Allah's judgement - and still they turn away from it? The fact is, they are not believers.
005/044:Surely We revealed the Torah, wherein there is guidance and light. Thereby did Prophets - who had submitted themselves (to Allah) - judge for the Judaized folk; and so did the scholars and jurists. They judged by the Book of Allah for they had been entrusted to keep it, and bear witness to it. So (O Jews!) do not fear men but fear Me, and do not barter away My signs for a trivial gain. Those who do not judge by what Allah has revealed are indeed the unbelievers.
005/045:And therein We had ordained for them: 'A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for all wounds, like for like. But whosoever forgoes it by way of charity, it will be for him an expiation. Those who do not judge by what Allah has revealed are indeed the wrong-doers.
005/046:And We sent Jesus, the son of Mary, after those Prophets, confirming the truth of whatever there still remained of the Torah. And We gave him the Gospel, wherein is guidance and light, and which confirms the truth of whatever there still remained of the Torah, and a guidance and admonition for the God-fearing.
005/047:Let the followers of the Gospel judge by what Allah has revealed therein, and those who do not judge by what Allah has revealed are the transgressors.
005/048:Then We revealed the Book to you (O Muhammad!) with Truth, confirming whatever of the Book was revealed before, and protecting and guarding over it. Judge, then, in the affairs of men in accordance with the Law that Allah has revealed, and do not follow their desires in disregard of the Truth which has come to you. For each of you We have appointed a Law and a way of life. And had Allah so willed, He would surely have made you one single community; instead, (He gave each of you a Law and a way of life) in order to test you by what He gave you. Vie, then, one with another in good works. Unto Allah is the return of all of you; and He will then make you understand the truth concerning the matters on which you disagreed.
005/049:Therefore, judge bet-ween them (O Muhammad!) by what Allah has revealed and do not follow their desires, and beware lest they tempt you away from anything of what Allah has revealed to you. And if they turn away, then know well that Allah has indeed decided to afflict them for some of their sins. For surely many of them are transgressors.
005/050:(If they turn away from the Law of Allah) do they desire judgement according to the Law of Ignorance? But for those who have certainty of belief whose judgement can be better than Allah's?
005/051:Believers! Do not take the Jews and the Christians for your allies. They are the allies of each other. And among you he who takes them for allies, shall be regarded as one of them. Allah does not guide the wrong-doers.
005/052:Indeed you see those afflicted with the disease of hypocrisy race towards them, saying: 'We fear lest some misfortune overtakes us. And it may happen that Allah will either bring you a decisive victory or bring about something else from Himself? and then they will feel remorseful at their hypocrisy which they have kept concealed in their breasts -
005/053:while those who believe will exclaim: 'Are these the self-same people who solemnly swore by Allah that they were with you?' All their acts have gone to waste and now they are the losers.
005/054:Believers! If any of you should ever turn away from your faith, remember that Allah will raise up a people whom He loves, and who love Him; a people humble towards the believers, and firm towards the unbelievers; who will strive hard in the way of Allah and will not fear the reproach of the reproacher. This is the favour of Allah which He grants to whom He wills. Allah is vast in resources, All-Knowing.
005/055:Only Allah, His Messenger, and those who believe and who establish Prayer, pay Zakah, and bow (before Allah) are your allies.
005/056:All those who take Allah and His Messenger and those who believe as their allies, should remember that the party of Allah will be triumphant.
005/057:Believers! Do not take for your allies those who make a mockery and sport of your faith, be they those given the Book before you or other unbelievers. Fear Allah if you indeed believe.
005/058:And when you call for Prayer, they take it for a mockery and sport. That is because they are a people who do not understand.
005/059:Say to them: 'People of the Book! Do you hate us for anything else except that we believe in Allah, and in the teaching which has been revealed to us and in the teaching which was revealed before? Indeed most of you are transgressors.'
005/060:Then say to them: 'Shall I tell you about those whose retribution with Allah is even worse? They are the ones whom Allah has cursed, and who incurred His wrath and some of whom were changed into apes and swine, and who served the false deities. Such have an even worse rank and have strayed farther away from the right path.
005/061:Whenever they come to you they say: 'We believe,' whereas, in fact, they come disbelieving, and go away disbelieving, and Allah knows all that they hide.
005/062:You will see many of them hastening towards sin and transgression and devouring unlawful earnings. Indeed what they do is evil.
005/063:Why is it that their scholars and jurists do not forbid them from sinful utterances and devouring unlawful earnings? Indeed they have been contriving evil.
005/064:The Jews say: 'The Hand of Allah is fettered. It is their own hands which are fettered, and they stand cursed for the evil they have uttered. No! His Hands are outspread; He spends as He wills. Surely the message that has been revealed to you from your Lord has increased many of them in their in-surgence and unbelief, and so We have cast enmity and spite among them until the Day of Resurrection. And as often as they kindle the fire of war, Allah extinguishes it; and they go about trying to spread mischief on earth, whereas Allah does not love those who spread mischief.
005/065:Had the People of the Book only believed and been God-fearing, We should surely have effaced from them their evil deeds, and caused them to enter Gardens of Bliss.
005/066:Had the People of the Book observed the Torah and the Gospel, and all that had been revealed to them from their Lord, sustenance would have been showered over them from above and risen from beneath their feet. Some among them certainly keep to the right path; but many of them do things which are evil.
005/067:O Messenger! Deliver what has been revealed to you from your Lord, for if you fail to do that, you have not fulfilled the task of His messengership. Allah will certainly protect you from the evil of men. Surely Allah will not guide the unbelievers (to succeed against you).
005/068:Say to them: 'People of the Book! You have no solid ground to stand on unless you establish the Torah and the Gospel and all that had been revealed to you from your Lord. Indeed the message revealed to you from your Lord will aggravate insurgence and unbelief in many of them. So do not grieve for those who disbelieve.
005/069:(Know well, none has an exclusive claim to the Truth.) For all those who believe in Allah and in the Last Day and do good deeds - be they either believers, Jews, Sabaeans or Christians - neither fear shall fall upon them, nor shall they have any reason to grieve.
005/070:And We took a covenant from the Children of Israel and sent to them many Messengers. But whenever any Messenger brought to them something that did not suit their desires, they gave the lie to some of them and killed the others,
005/071:thinking that no harm would come from it. Thus they became blind and deaf (to the Truth). Thereafter Allah turned towards them in gracious forgiveness; but many of them became even more deaf and blind (to the Truth). Allah sees all that they do.
005/072:And surely they disbelieved when they said: 'Christ, the son of Mary, is indeed God'; whereas Christ had said: 'Children of Israel! Serve Allah, Who is your Lord and my Lord.' Allah has forbidden Paradise to those who associate anything with Him in His divinity and their refuge shall be the Fire. No one will be able to help such wrong-doers.
005/073:Those who said: 'Allah is one of the Three', certainly they disbelieved, for there is no god save the One God. And if they do not give up this claim, all who have disbelieved among them shall be subjected to painful chastisement.
005/074:Will they not, then, turn to Allah in repentance, and ask for His forgiveness? Allah is All-Forgiving, All-Compassionate.
005/075:The Messiah, son of Mary, was no more than a Messenger before whom many Messengers have passed away; and his mother adhered wholly to truthfulness, and they both ate food (as other mortals do). See how We make Our signs clear to them; and see where they are turning away!
005/076:Say: 'Do you serve, beside Allah, that which has no power either to harm or benefit you, whereas Allah alone is All-Hearing, All-Knowing?'
005/077:Say: 'People of the Book! Do not go beyond bounds in your religion at the cost of truth, and do not follow the caprices of the people who fell into error before, and caused others to go astray, and strayed far away from the right path.
005/078:Those of the Children of Israel who took to unbelief have been cursed by the tongue of David and Jesus, son of Mary, for they rebelled and exceeded the bounds of right.
005/079:They did not forbid each other from committing the abominable deeds they committed. Indeed what they did was evil.
005/080:And now you can see many of them taking the unbelievers (instead of the believers) for their allies. Indeed they have prepared evil for themselves. Allah is angry with them, and they shall abide in chastisement.
005/081:For had they truly believed in Allah and the Messenger and what was sent down to him, they would not have taken unbelievers (instead of believers) for their allies. But many of them have rebelled against Allah altogether.
005/082:Of all men you will find the Jews and those who associate others with Allah in His divinity to be the most hostile to those who believe; and you will surely find that of ail people they who say: 'We are Christians', are closest to feeling affection for those who believe. This is because there are worshipful priests and monks among them, and because they are not arrogant.
005/083:And when they hear what has been revealed to the Messenger you see that their eyes overflow with tears because of the Truth that they recognize and they say: 'Our Lord! We do believe; write us down, therefore, with those who bear witness (to the Truth).
005/084:And why should we not believe in Allah and the Truth which has come down to us when we do fervently desire that our Lord include us among the righteous?'
005/085:So Allah rewarded them for these words with Gardens beneath which rivers flow so that they would abide there for ever. Such is the reward of the people who do good.
005/086:Those who disbelieved and gave the lie to Our signs are rightfully the inmates of the Blazing Flame.
005/087:Believers! Do not hold as unlawful the good things which Allah has made lawful to you, and do not exceed the bounds of right. Allah does not love those who transgress the bounds of right.
005/088:And partake of the lawful, good things which Allah has provided you as sustenance, and refrain from disobeying Allah in Whom you believe.
005/089:Allah does not take you to task for the oaths you utter vainly, but He will certainly take you to task for the oaths you have sworn in earnest. The expiation (for breaking such oaths) is either to feed ten needy persons with more or less the same food as you are wont to give to your families, or to clothe them, or to set free from bondage the neck of one man; and he who does not find the means shall fast for three days. This shall be the expiation for your oaths whenever you have sworn (and broken them.) But do keep your oaths. Thus does Allah make clear to you His commandments; maybe you will be grateful.
005/090:Believers! Intoxicants, games of chance, idolatrous sacrifices at altars, and divining arrows are all abominations, the handiwork of Satan. So turn wholly away from it that you may attain to true success.
005/091:By intoxicants and games of chance Satan only desires to create enmity and hatred between you, and to turn you away from the remembrance of Allah and from Prayer. Will you, then, desist?
005/092:Obey Allah and obey the Messenger, and beware. But if you turn away, then know well that Our Messenger had merely to deliver the message clearly.
005/093:There will be no blame on those who believe and do righteous deeds for whatever they might have partaken (in the past) as long as they refrain from things prohibited, and persist in their belief and do righteous deeds, and continue to refrain from whatever is forbidden and submit to divine commandments, and persevere in doing good, fearing Allah. Allah loves those who do good.
005/094:Believers! Allah will surely try you with a game which will be within the range of your hands and lances so that He might mark out those who fear Him, even though He is beyond the reach of human perception. A painful chastisement awaits whosoever transgresses after that the bounds set by Allah.
005/095:Believers! Do not kill game while you are in the state of pilgrim sanctity. Whoever of you kills it wilfully there shall be a recompense, the like of what he has killed in cattle - as shall be judged by two men of equity among you - to be brought to the Ka'bah as an offering, or as an expiation the feeding of the needy, or its equivalent in fasting in order that he may taste the grievousness of his deed. Allah has pardoned whatever has passed; but Allah will exact a penalty from him who repeats it. Allah is All-Mighty. He is fully capable of exacting penalties.
005/096:The game of the water and eating thereof are permitted to you as a provision for you (who are settled) and for those on a journey; but to hunt on land while you are in the state of Pilgrim sanctity is forbidden for you. Beware, then, of disobeying Allah to Whom you shall all be mustered.
005/097:Allah has appointed the Ka'bah, the Sacred House, as a means of support for (the collective life of) men, and has caused the holy month (of Pilgrimage), and the animals of sacrificial of-fering and their distinguishing collars to assist therein. This is so that you may know that Allah is aware of all that is in the heavens and all that is in the earth; and that Allah has knowledge of everything.
005/098:Know well that Allah is severe in retribution, and that Allah is also All-Forgiving, All-Compassionate.
005/099:The Messenger is bound only to deliver the message, whereafter Allah knows well all that you disclose and all that you conceal.
005/100:(O Messenger!) Say to them: "The bad things and the good things are not equal, even though the abundance of the bad things might make you pleased with them. Men of understanding, beware of disobeying Allah; then maybe you will attain true success.'
005/101:Believers! Do not ask of the things which, if made manifest to you, would vex you; for, if you should ask about them while the Qur'an is being revealed, they will be made manifest to you. Allah has pardoned whatever happened in the past. He is All-Forgiving, All-Forbearing.
005/102:Indeed some people before you had asked such questions and in consequence fell into unbelief.
005/103:Allah has neither appointed (cattle devoted to idols such as) Bahirah, Sa'ibah, Wasilah nor Ham; but those who disbelieve forge lies against Allah and of them most have no understanding (and therefore succumb to such superstitions).
005/104:When they are asked: 'Come to what Allah has revealed, and come to the Messenger', they reply: 'The way of our refathers suffices us.' (Will they continue to follow their forefathers) even though their forefathers might have known nothing, and might have been on the wrong way?
005/105:Believers! Take heed of your own selves. If you are rightly guided, the error of he who strays will not harm you. To Allah will all of you return; then He will let all of you know what you did.
005/106:Believers! When death approaches you, let two men of equity among you act as witnesses when you make your bequest; or let two of those from others than yourselves act as witnesses if you are on a journey when the affliction of death befalls you. Then if any doubt occurs you shall detain both of them (in the mosque) after the Prayer, and they shall swear by Allah: 'We shall neither sell our testimony in return for any gain even though it concerns any near of kin nor shall we conceal our testimony which we owe to Allah, for then we should become among sinners.'.
005/107:Then if it is discovered later that the two are guilty of such sin, then two others shall stand in their place from among those against whom the two had sinfully deposed, and swear by Allah: 'Our testimony is truer than the testimony of the other two, and we have not transgressed in our statement; for then indeed we would become wrong-doers.'
005/108:Thus it is more likely that they will either bear the right testimony or else they will at least fear that their oaths may be rebutted by other oaths. Have fear of Allah and pay heed. Allah does not direct the disobedient to the right way.
005/109:The Day when Allah will gather together the Messengers and say: 'What answer were you given?' They will reply: 'We have no real knowledge of it. You alone fully know all that lies beyond the reach of human perception.
005/110:Imagine, then, when Allah will say: 'Jesus, son of Mary, recall My favour upon you and your mother, and when I strengthened you with the spirit of holiness so that you talked to men in the cradle and also when you became of age; and when I taught you the Book and Wisdom, and the Torah and the Gospel; and when, by My leave, you fashioned from clay the likeness of a bird and you breathed into it, and by My leave it became a bird; you healed, by My leave, the blind from birth and the leprous; and when, by My leave, you caused the dead to come to life. And recall when I restrained the Israelites from you when you came to them with clear proofs whereupon those of them who disbelieved said: "This is nothing but clear magic."
005/111:And recall when I revealed to the disciples to believe in Me and in My Mes-senger, they said: "We do believe, and we bear witness that we indeed are the ones who submit to Allah"
005/112:Also recall when the disciples asked Jesus, son of Mary: 'Jesus, son of Mary, has your Lord the power to send down to us a repast from the heaven?' There- upon Jesus said: 'Fear Allah if you do indeed have faith.'
005/113:They said: 'We desire to partake of it that our hearts be satisfied and we know that you did speak the truth to us, and that we are its witnesses.'
005/114:Jesus, son of Mary, then prayed: 'O Allah, our Lord, send down to us a repast from the heavens that shall be a festival for the first of us and for the last of us, and a sign from You. And provide us with sustenance, for You are the best Provider of sustenance.'
005/115:Allah said: 'I shall indeed send it down to you; then, I shall afflict whoever among you who disbelieves with a chastisement wherewith I will afflict none in the worlds.'
005/116:And imagine when thereafter Allah will say: 'Jesus, son of Mary, did you say to people: "Take me and my mother for gods beside Allah?" and he will answer: "Glory to You! It was not for me to say what I had no right to. Had I said so, You would surely have known it. You know all what is within my mind whereas I do not know what is within Yours. You, indeed You, know fully all that is beyond the reach of human perception.
005/117:I said to them nothing except what You commanded me, that is: 'Serve Allah, my Lord and your Lord.' I watched over them as long as I remained among them; and when You did recall me, then You Yourself became the Watcher over them. Indeed, You are Witness over everything.
005/118:If You chastise them, they are Your servants; and if You forgive them, You are the All-Mighty, the All-Wise."'
005/119:Thereupon Allah will say: 'This day truthfulness shall profit the truthful. For them are Gardens beneath which rivers flow. There they will abide for ever. Allah is well- pleased with them, and they well-pleased with Allah. That indeed is the mighty triumph.'
005/120:To Allah belongs the dominion of the heavens and the earth and all that is in them and He has full power over everything.
006/001:All praise is for Allah alone, Who created the heavens and the earth, and brought into being light and darkness, and yet those who have rejected the call of the Truth ascribe others to be equals to their Lord.
006/002:He it is Who has created you out of clay, and then decreed a term (of life), and has also appointed another term, a term determined with Him. Yet you are in doubt!
006/003:And He it is Who is One True God in the heavens and in the earth. He knows your deeds - both secret and open - and knows fully whatever you earn.
006/004:Yet every time a sign of their Lord comes to them, they turn away from it,
006/005:and thus they gave the lie to the Truth that has now come to them. Soon they will come upon some news concerning what they had mocked at.
006/006:Have they not seen how many a people We have destroyed before them? People whom We had made more powerful in the earth than you are and upon them We showered from the heavens abundant rains, and at whose feet We caused the rivers to flow? And then (when they behaved ungratefully) We destroyed them for their sins, and raised other peoples in their place.
006/007:(O Messenger!) Had We sent down to you a book incribed on parchment, and had they even touched it with their own hands, the unbelievers would still have said: 'This is nothing but plain magic.'
006/008:They also say: 'Why has no angel been sent down to this Prophet?' Had We sent down an angel, the matter would surely have long been decided and no respite would have been granted them.
006/009:Had We appointed an angel, We would have sent him down in the form of a man - and thus We would have caused them the same doubt which they now entertain.
006/010:And indeed before your time (O Muhammad!) many a Messenger has been scoffed at; but those who mocked at them were encompassed by the Truth they had scoffed at.
006/011:Say: 'Go about journeying the earth, and behold the end of those who gave the lie (to the Truth).'
006/012:Ask thern: 'To whom belongs all that is in the heavens and on the earth?' Say: 'Everything belongs to Allah.' He has bound Himself to the exercise of mercy (and thus does not chastise you for your disobedience and excesses instantly). Surely He will gather you all together on the Day of Resurrection - the coming of which is beyond doubt; but those who have courted their own ruin are not going to believe.
006/013:And to Him belongs all that dwells in the night and the day. He is All-Hearing, All-Knowing.
006/014:Say: 'Shall I take for my guardian anyone other than Allah - the Originator of the heavens and earth; He Who feeds and Himself is not fed?' Say: 'Surely I have been commanded to be the first among those who submit (to Allah) and not to be one of those who associate others with Allah in His divinity (even though others may do so).'
006/015:Say: 'Surely do I fear, if I disobey my Lord, the chastisement of an awesome Day.
006/016:Whosoever has been spared chastisement on that Day, Allah has bestowed His mercy upon him. That is the manifest triumph.
006/017:Should Allah touch you with affliction, there is none to remove it but He; and should He touch you with good, He has the power to do everything.
006/018:He has the supreme hold over His servants. He is All-Wise, All-Aware.
006/019:Ask them: 'Whose testimony is the greatest?' Say: 'Allah is the witness between me and you; and this Qur'an was revealed to me that I should warn you thereby and also whomsoever it may reach.' Do you indeed testify that there are other gods with Allah? Say: 'I shall never testify such a thing.' Say: 'He is the One God and I am altogether averse to all that you associate with Him in His divinity.'
006/020:Those whom We have given the Book will recognize this just as they recognize their own ofspring; but those who have courted their own ruin will not believe.
006/021:And who could be more wrong-doing than he who either foists a lie on Allah or gives the lie to His signs? Surely such wrong-doers shall not attain success.
006/022:And on the Day when We shall gather them all together, We shall ask those who associated others with -Allah in His divinity: 'Where, now, are your partners whom you imagined (to have a share in the divinity of Allah)?'
006/023:Then they will be able to play no mischief but will say (falsely): 'By Allah, our Lord, we associated none (with You in Your divinity).'
006/024:Behold, how they will lie against themselves and how their forged deities will forsake them!
006/025:And of them there are some who appear to pay heed to you, but upon their hearts We have laid coverings so they understand it not; and in their ears, heaviness (so they hear not). Even if they were to witness every sign, they would still not believe in it so much so that when they come to you, they dispute with you, those who disbelieve contend: 'This is nothing but fables of the ancient times.'
006/026:As for others, they prevent them from embracing the Truth; and themselves, they flee from it (so as to harm you). But they court their own ruin, although they do not realize it.
006/027:If you could but see when they shall be made to stand by the Fire! They will plead: 'Would that we were brought back to life? Then we would not give the lie to the signs of our Lord and would be among the believers.'
006/028:No! They will say this merely because the Truth which they had concealed will become obvious to them; or else if they were sent back, they would still revert to what was forbidden to them. (So this plea of theirs would be a lie too) for they are just liars.
006/029:They say now: 'There is nothing but the life of this world, and we shall not be raised from the dead.'
006/030:If you could but see when they will be made to stand before their Lord. He will say: 'Is not this the truth?' They will say: 'Yes indeed, by our Lord.'Whereupon He will say: 'Taste the chastisement, then, for your denying the Truth.'
006/031:Those who consider it a lie that they will have to meet Allah are indeed the losers so much so that when that Hour comes to them suddenly they will say: 'Alas for us, how negligent we have been in this behalf.' They will carry their burden (of sins) on their backs. How evil is the burden they bear!
006/032:The life of this world is nothing but a sport and a pastime, and the life of the Hereafter is far better for those who seek to ward off their ruin. Will you not, then, understand?
006/033:(O Muhammad!) We know indeed that the things they say grieve you, though in truth it is not you whom they give the lie to, but it is the signs of Allah that these wrong-doers reject.
006/034:Messengers before you have been given the lie to, and they endured with patience their being given the lie to and being persecuted until the time when Our help reached them. None has the power to alter the words of Allah. Indeed some account of the Messengers has already reached you.
006/035:Nevertheless, if their turning away grieves you, then seek - if you can - either a way down into the earth or a ladder to the heavens, and try to bring to them some sign. Had Allah so willed, He would have gathered them all to the true guidance. Do not, then, be among the ignorant.
006/036:Only they who listen can respond to the call of the Truth; as for the dead, Allah will raise them and then to Him they will be returned.
006/037:And they say: 'Why has no miraculous sign been sent down to him from his Lord?' Say: 'Surely Allah has the power to send down a sign, but most of them do not know.
006/038:There is no animal that crawls on the earth, no bird that flies with its two wings, but are communities like you. We have neglected nothing in the Book (of decree). Then to their Lord will they all be mustered.
006/039:Those who gave the lie to Our signs are deaf and dumb and blunder about in darkness. Allah causes whomsoever He wills to stray in error, and sets whomsoever He wills on the straight way.'
006/040:Say: 'What do you think if some chastisement of Allah or the Hour suddenly overtakes you: do you cry to any other than Allah? Answer, if you speak the truth.
006/041:Lo, it is to Him alone that you cry and then, if He so wills, He removes the distress for which you had cried to Him. Then you forget the partners you had set up with Allah.
006/042:And We did indeed send Messengers to other nations before you and then We seized those nations with misfortune and hardship so that they might humble themselves (before Us).
006/043:But when misfortune befell them from Us why did they not humble themselves? Their hearts had hardened and Satan had made their deeds seem fair to them.
006/044:So, when they forgot what they had been reminded of, We opened the gates of all things so that while they rejoiced in what they had been granted We seized them suddenly and they were plunged into utter despair.
006/045:Thus the last remnant of those wrongdoing people was cut off. All praise is for Allah, the Lord of the entire universe, (for having punished them so).
006/046:Say (O Muhammad!): What do you think? If Allah should take away your hearing and your sight and seal your hearts - who is the god, other than Allah, who could restore them to you? Behold, how We put forth Our signs in diverse forms, and yet they turn away from them.
006/047:Say: 'If the chastisement of Allah were to overtake you unawares or openly shall any except the wrong-doing people be destroyed?'
006/048:We do not send Messengers except as bearers of glad tidings and warners. So, he who believes in their message and mends his conduct need have no fear and need not grieve;
006/049:whereas those who give the lie to Our signs, chastisement will visit them for their transgression.
006/050:(O Muhammad!) Say: 'I do not say to you I have the treasures of Allah. Nor do I have knowledge of what is beyond the reach of human perception. Nor do I say to you: I am an angel. I only follow what is revealed to me.' Then ask them: 'Are the blind and the seeing alike?' Do you not then reflect?
006/051:And warn with this (revealed message) those who fear that they shall be mustered to their Lord, that there will be none apart from Allah to act as their protector and intercessor; then maybe they will become God-fearing.
006/052:And do not drive away those who invoke their Lord in the morning and the evening, seeking His pleasure all the time. You are by no means accountable for them just as they are by no means accountable for you. If you still drive them away, you will become among the wrong-doers.
006/053:Thus We have made some of them a means for testing others so that they should say: 'Are these theones among us upon whom Allah has bestowed His favour?' Yes, does Allah not know well who are the thankful?
006/054:And when those who believe in Our signs come to you, say to them: 'Peace be upon you. Your Lord has made mercy incumbent upon Himself so that if anyone of you does a bad deed out of ignorance and thereafter repents and makes amends, surely you will find Him All-Forgiving, AllCompassionate.'
006/055:Thus We clearly set forth Our signs so that the way of the wicked might become distinct.
006/056:Say (O Muhanimad!): 'I have been forbidden to serve those to whom you call other than Allah.' Say: 'I do not follow your desires, for were I to do that, I would go astray and would not be of those who are rightly guided.'
006/057:Say: 'I take stand upon a clear evidence from my Lord and it is that which you have given the lie to. That which you desire to be hastened is not within my power. Judgement lies with Allah alone. He declares the Truth, and He is the best judge.'
006/058:Say: 'If what you demand so hastily were in my power, the matter between me and you would have been long decided. But Allah knows best how to judge the wrong-doers.
006/059:He has the keys to the realm that lies beyond the reach of human perception; none knows them but He. And He knows what is on the land and in the sea; there is not a leaf which falls that He does not know about and there is not a grain in the darkness of the earth or anything green or dry which has not been recorded in a Clear Book.
006/060:He recalls your souls by night, and knows what you do by day; and then He raises you back each day in order that the term appointed by Him is fulfilled. Then to Him you will return whereupon He will let you know what you have been doing..
006/061:And He alone holds sway over His servants and sets guardians over you till death approaches any of you and Our deputed angels take his soul, neglecting no part of their task.
006/062:Then all are restored to Allah, their true protector. Behold, His is the judgement. He is the swiftest of those who take account.'
006/063:Ask them (O Muhammad!): 'Who is it that delivers you from dangers in the deep darknesses of the land and the sea, and to whom do you call in humility and in the secrecy of your hearts? To whom do you pray: "If He will but save us from this distress, we shall most certainly be among the thankful?"
006/064:Say: "It is Allah alone Who delivers you from this and from every distress, and yet you associate others with Allah in His divinity."
006/065:Say: "It is He Who has the power to send forth chastisement upon you from above you, or from beneath your feet, or split you into hostile groups and make some of you taste each others' violence. Behold, how We set forth Our signs in diverse forms, so that maybe they will understand the Truth".
006/066:Your people have denied it even though it is the Truth. Say: "I am not a guardian over You.
006/067:Every tiding has its appointed time; you yourselves will soon know (the end)."
006/068:When you see those who are engaged in blasphemy against Our signs, turn away from them until they begin to talk of other things; and should Satan ever cause you to forget, then do not remain, after recollection, in the company of those wrong-doing people.
006/069:For those who are God-fearing are by no means accountable for the others except that it is their duty to adinonish them; maybe then, they will shun evil.
006/070:Leave alone those who have made a sport and a pastime of their religion and whom the life of the world has beguiled. But continue to admonish them (with the Qur'an) lest a man should be caught for what he has himself earned for there shall neither be any protector nor intercessor apart from Allah; and though he may offer any conceivable ransom it shall not be accepted from him, for such people have been caught for the deeds that they have themselves earned. Boiling water to drink and a painful chastisement to suffer for their unbelief is what awaits them.
006/071:Ask them (O Muharnmad!): "Shall we invoke, apart from Allah, something that can neither benefit nor harm us, and thus be turned back on our heels after Allah has guided us? Like the one whom the evil ones have lured into bewilderment in the earth, even though he has friends who call him to true guidance saying: "Come to us." Say: "Surely Allah's guidance is the only true guidance, and we have been commanded to submit ourselves to the Lord of the entire universe,
006/072:and to establish Prayer, and to have fear of Him. It is to Him that all of you shall be gathered.
006/073:And He it is Who has created the heavens and the earth in truth; and the very day He will say: "Be!" (resurrection) there will be. His word is the Truth and His will be the dominion on the day when the-Trumpet is blown. He knows all that lies beyond the reach of human perception as well as all that is visible to man; He is the All-Wise, the All-Aware.'
006/074:And recall when Abraham said to his father, Azar: 'Do you take idols for gods? I see you and your people in obvious error.'
006/075:And thus We showed Abraham the kingdom of the heavens and the earth, so that he might become one of those who have sure faith.. The adversaries are told that they can observe God's signs in the phenomena of the universe, just as Abraham could. The difference is that they see nothing, as if they were blind, whereas Abraham saw with open eyes. The sun, moon and stars which rise and set before their eyes day after day and night after night witness them as misguided at their setting as at their rising. Yet the same signs were observed by the perceptive Abraham, and the physical phenomena helped him arrive at the Truth.
006/076:Then, when the night outspread over him, he beheld a star, and said: 'This is my Lord.' But when it went down, he said: 'I do not love the things that go down.'
006/077:Then, when he beheld the moon rising, he said: 'This is my Lord!' But when it went down, he said: 'Were that my Lord did not guide me, I surely would have become among the people who have gone astray.'
006/078:Then when he beheld the sun rising, he said: 'This is my Lord. This is the greatest of all.' Then, when it went down, he said: 'O my people! Most certainly I am quit of those whom you associate with Allah in His divinity.
006/079:Behold, I have turned my face in exclusive devotion to the One Who originated the heavens and the earth, and I am certainly not one of those who associate others with Allah in His divinity.'
006/080:His. people remonstrated with him whereupon Abraharn said: 'Do you remonstrate with me concerning Allah Who has guided me to the right way? I do not fear those whom you associate with Allah in His divinity. Only that which my Lord wills, indeed that alone will come by. My Lord embraces all things within His knowledge. Will you not take heed?
006/081:Why should I fear those whom you have associated (with Allah in His divinity) when you do not fear associating others with Allah in His divinity - something for which He has sent down to you no authority. Then, which of the two parties has better title to security? Tell us, if you have any knowledge!
006/082:Those who believe and did not tarnish their faith with wrong-doing for them there is security, and it is they who have been guided to the right way.'
006/083:That was Our argument which We gave to Abraham against his people. We raise in ranks whom We will. Truly your lord is All-Wise, All-Knowing.
006/084:And We bestowed upon Abraham (offspring) Ishaq (Isaac) and Ya'qub (Jacob) and each of them did We guide to the right way as We had earlier guided Noah to the right way; and (of his descendants We guided) Da'ud (David) and Sulayman (Solomon), Ayyub (Job), Yusuf (Joseph), Musa (Moses) and Harun (Aaron). Thus do We reward those who do good.
006/085:(And of his descendants We guided) Zakariya (Zachariah), Yahya (John), Isa (Jesus) and Ilyas (Elias): each one of them was of the righteous.
006/086:(And of his descendants We guided) Isma'il (Ishmael), al-Yasa' (Elisha), Yunus (Jonah), and Lut (Lot). And each one of them We favoured over all mankind.
006/087:And likewise We elected for Our cause and guided on to a straight way some of their forefathers and their offspring and their brethren.
006/088:That is Allah's guidance wherewith He guides those of His servants whom He wills. But if they ever associated others with Allah in His divinity, then all that they had done would have gone to waste.
006/089:Those are the ones to whom We gave the Book, and judgement and prophethood. And if they refuse to believe in it now, We will bestow this favour on a people who do believe in it.
006/090:(O Muhammad!) Those are the ones Allah guided to the right way. Follow, then, their way, and say: 'I ask of you no reward (for carrying on this mission); it is merely an admonition to all mankind.'
006/091:They did not form any proper estimate of Allah when they said: 'Allah has not revealed anything to any man.' Ask them: 'The Book which Moses brought as a light and guidance for men and which you keep in bits and scraps, some of which you disclose while the rest you conceal, even though through it you were taught that which neither you nor your forefathers knew -who was it who revealed it?' Say: 'Allah!'- and then leave them to sport with their argumentation.
006/092:(Like that Book) this too is a Book which We have revealed; full of blessing, confirming what was revealed before it so that you might warn the people of the Mother of Cities (Makka) and those around it. Those who believe in the Hereafter believe in it, and are evermindful of their Prayers.
006/093:Who can be more unjust than he who places a lie on Allah and who says: 'Revelation has come to me' when in fact nothing was revealed to him, and who says: 'I will produce the like of what Allah has revealed?' If you could but see the wrongdoers in the agonies of death, and the angels stretching out their hands (saying): 'Yield up your souls! Today you will be recompensed with the chastisement of humiliation for the lie you spoke concerning Allah, and for you waxing proud against His signs.'
006/094:(And Allah will say): 'Now you have come to Us all alone even as We had created you in the first instance, and you have left behind all that We had bestowed upon you in the world. We do not see with you your intercessors whom you imagined to have a share with Allah in your affairs. You have now been cut off from one another and all those whom you imagined (to be Allah's associates in your affairs) have failed you.'
006/095:Truly it is Allah Who causes the grain and the fruit-kernel to sprout. He brings forth the living from the dead and brings forth the dead from the living. Such is Allah. So whither are you tending in error?
006/096:It is He Who causes the dawn to split forth, and has ordained the night for repose, and the sun and the moon for reckoning time. All this is determined by Allah the Almighty, the All-Knowing.
006/097:It is He Who has made for you the stars that you may follow the right direction in the darkness of the land and the sea. We have indeed spelled out signs for the people who have knowledge.
006/098:It is He Who created you out of a single being, and appointed for each of you a time-limit and a resting place. We have indeed spelled out Our signs for those who can understand.
006/099:And it is He Who has sent down water from the heavens, and thereby We have brought vegetation of every kind, and out of this We have brought forth green foliage and then from it close-packed ears of corn, and out of the palm-tree from the sheath of it - thick clustered dates, hanging down with heaviness, and gardens of vines, and the olive tree, and the pomegranate - all resembling one another and yet so different. Behold their fruit when they bear fruit and ripen! Surely, in all this there are signs for those who believe.
006/100:And yet, some people have come to associate the jinn with Allah in His divinity, even though it is He Who created them; and in ignorance they impute to Him sons and daughters. He is Holy and Exalted far above that which they attribute to Him.
006/101:He is the Originator of the heavens and the earth. How can He have a son when He has had no mate? And He has created everything and He has full knowledge of all things.
006/102:Such is Allah, your Lord. There is no god but He - the Creator of all things. Serve Him alone - for it is He Who is the guardian of everything.
006/103:No visual perception can encompass Him, even though He encompasses all visual perception. He is the All-Subtle, the All-Aware.
006/104:The lights of clear perception have now come to you from your Lord. Then, he who chooses to see clearly, does so for his own good; and he who chooses to remain blind, does so to his own harm. I am not your keeper.
006/105:Thus do We make Our signs clear in diverse ways that they might say: 'You have learned this (from somebody)'; and 'We do this in order that We make the Truth clear to the people of knowledge.'
006/106:(O Muhammad!) Follow the revelation which has come to you from your Lord, other than Whom there is no god, and turn away from those who associate others with Allah in His divinity.
006/107:Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian.
006/108:Do not revile those whom they invoke other than Allah, because they will revile Allah in ignorance out of spite. For We have indeed made the deeds of every people seem fair to them. Tlen, their return is to their Lord and He will inform them of what they have done.
006/109:They swear by Allah with their most solemn oaths that if a sign comes to them, they will certainly believe in it. Say: 'Signs are in Allah's power alone. What will make you realize that even if those signs were to come, they would still not believe?
006/110:We are turning their hearts and eyes away from the Truth even as they did not believe in the first instance - and We leave them in their insurgence to stumble blindly.
006/111:Even if We had sent angels down to them and the dead had spoken to them, and even if We had assembled before them all the things, face to face, they would still not believe unless it be Allah's will that they believe. Most of them behave in utter ignorance.
006/112:And so it is that against every Prophet We have set up the evil ones from among men and jinn, some of them inspire others with specious speech only by way of. delusion. Had it been your Lord's will, they would not have done it. Leave them alone to fabricate what they will.
006/113:So that the hearts of those who do not believe in the Life to Come might incline towards this attractive delusion, and that they may be well pleased with it and might acquire the evils that they are bent on acquiring.
006/114:Shall I look upon anyone apart from Allah for judgement when it is He Who has revealed to you the Book in detail? And those whom We gave the Book (before you) know that this (Book) has been revealed in truth by your Lord. Do not, then, be among the doubters.
006/115:The Word of your Lord is perfect in truthfulness and justice; no one can change His words. He is the All-Hearing, the All-Knowing.
006/116:(O Muhammad!) If you obey the majority of those who live on earth, they will lead you away from Allah's path. They only follow idle fancies, indulging in conjecture.
006/117:And your - Lord knows well who stray from His path, and also those who are rightly-guided.
006/118:If you believe in the signs of Allah, eat (the flesh) of that over which Allah's name has been pronounced.
006/119:And how is it that you do not eat of that over which Allah's name has been pronounced even though He has clearly spelled out to you what He has forbidden you unless you are constrained to it? Many indeed say misleading things without knowledge, driven merely by their lowly desires. But your Lord knows well the transgressors.
006/120:Abstain from sin, be it either open or secret. Indeed those who commit sins shall surely be requited for all they have done.
006/121:Do not eat of (the animal) over which the name of Allah has not been pronounced (at the time of its slaughtering), for that is a transgression. And behold, the evil ones do inspire doubts and objections into the hearts of their friends so that they dispute with you; but if you obey them, you will surely yourselves turn into those who associate others with Allah in His divinity.
006/122:He who was dead and whom We raised to life, and We set a light for him to walk among men - is he like the one steeped in darkness out of which he does not come out?. Thus have their own doings been made to seem fair to the unbelievers.
006/123:Thus We have appointed the leaders of the wicked ones in every land to weave their plots; but in truth they plot only to their own harm, without even realizing it.
006/124:Whenever there comes to them a sign from Allah, they say: 'We will not believe until we are given what was given to the Messengers of Allah.' Allah knows best where to place His message. Soon shall these wicked ones meet with humiliation and severe chastigement from Allah for all their evil plotting.
006/125:Thus, (it is a fact that) whomsoever Allah wills to guide, He opens his breast for Islam; and whomsoever He wills to let go astray, He causes his breast to become strait and constricted, as if he were climbing towards the heaven. Thus Allah lays the abomination (of flight from and hatred of Islam) on those who do not believe
006/126:even though this way is the straight way of your Lord, and We have distinguished its signs to those who heed to admonition.
006/127:Theirs shall be an abode of peace with their Lord - their Protector - in recompense for all they have done.
006/128:And on the Day when He shall muster them all together, He will say (to the jinn): 'O assembly of the jinn, you have seduced a good many of mankind.' And their companions from among the humans will say: 'Our Lord! We did indeed benefit from one another and now have reached the term which You had set for us.' Thereupon Allah will say: 'The Fire is now your abode, and therein you shall abide.' Only those whom Allah wills shall escape the Fire. Surely your Lord is All-Wise, All-Knowing.
006/129:In this manner We shall make the wrong-doers friends of each other (in the Hereafter) because they earned (evil together in the world).
006/130:(Then Allah will also ask them): 'O assembly of jinn and men! Did there not come to y ou Messengers from among yourselves, relating to you My signs, and warning you of the encounter of this your Day (of Judgement)?' They will say: 'Yes, we bear witness against ourselves.' They have been deluded by the life of this world, and they will bear witness against themselves that they had disbelieved.
006/131:(They will be made to bear this witness to show that) it is not the way of your Lord to destroy cities unjustly while their people were unaware of the Truth.
006/132:Everyone is assigned a degree according to his deed. Your Lord is not heedless of what they do.
006/133:Your Lord is Self-Sufficient, full of compassion. If He wills, He can put you away and cause whomever He wills to succeed you just as He has produced you from the seed of another people.
006/134:Surely what you have been promised shall come to pass; and you do not have the power to frustrate (Allah).
006/135:Say (O Muhammad!): 'O people! Work in your place; and I too am at work. Soon you will know in whose favour the ultimate decision will be. Surely the wrong-doers will not prosper.'
006/136:They assign to Allah a portion out of the produce and cattle that He has created, saying out of their fancy: 'This is for Allah' - so they deem -'and this is for the associates (of Allah) whom we have contrived.' Then, the portion assigned to the beings whom they have set up as associates (of Allah) does not reach Allah, but the portion assigned to Allah reaches the beings they set up as associates (of Allah)! Indeed evil is what they decide!
006/137:And, likewise, the beings supposed to have a share in Allah's divinity have made the slaying of their offspring seem lawful to many of those who associate others with Allah in His divinity so that they may ruin them and confound them regarding their faith. If Allah had so willed, they would not have done that. Leave them alone to persist in their fabrication.
006/138:They say: 'These animals and these crops are sacrosanct: none may eat of them save those whom we will' - imposing interdictions of their own contriving. And they declare that it is forbidden to burden the backs of certain cattle, and these are the cattle over which they do not pronounce the name of Allah. All these are false fabrications against Allah, and He will soon requite them for all that they fabricate.
006/139:And they say: 'What is within the bellies of such-and-such cattle is exclusively for our males and is forbidden to our females; but if it be born dead, they all may share in it.' He will soon requite them for all that they (falsely) attribute to Allah. He is All-Wise, All-Knowing.
006/140:Those who slayed their children in folly, without knowledge,. and forbade the sustenance that Allah has provided them, falsely ascribing that to Allah, are utter losers; they have gone astray, and are certainly not among those guided to the right way.
006/141:It is He Who has brought into being gardens - the trellised and untrellised - and the palm trees, and crops, all varying in taste, and. the olive and pomegranates, all resembling one another and yet so different. Eat of their fruits when they come to fruition and pay His due on the day of harvesting. And do not exceed the proper limits, for He does not love those who exceed the proper limits.
006/142:And of the cattle (He has reared) some for burden, and some whose flesh you eat and whose skins and hair you use to spread the ground. Eat of the sustenance Allah has provided you and do not follow in the footsteps of Satan, for surely he is your open enemy.
006/143:These are eight couples, two of sheep, two of goats. Now ask them: 'Is it either the two males that Allah has forbidden or the two females, or what the wombs of the two females may contain? Tell me about this on the basis of sure knowledge, if you speak the truth.'
006/144:And likewise, of camels there are two, and of oxen there are two. Ask them: 'Is it either the two males that He has forbidden or the two females, or that which the wombs of the two females may contain? Or were you present when Allah enjoined this commandment upon you?' Who, then, would be more unjust than he who fabricates a lie against Allah that he might lead people astray without knowledge. Surely Allah never guides such a wrong-doing folk.
006/145:Tell them (O Muhammad!): 'I do not find in what has been revealed to me anything forbidden for anyone who wants to eat unless it is carrion, outpoured blood and the flesh of swine, all of which is unclean; or that which is profane having been slaughtered in a name other than that of Allah. But whosoever is constrained to it by necessity - neither desiring to disobey nor exceeding the limit of necessity - your Lord is surely AllForgiving, All-Compassionate.
006/146:And to those who had Judaized We have forbidden all beasts with claws, and the fat of oxen and sheep except the fat which is either on their backs or their entrails, or that which sticks to the bones. Thus did We requite them for their rebellion. Surely We state the Truth.
006/147:'Then if they give you the lie, say: 'Your Lord is of unbounded mercy; but His punishment shall not be averted from the guilty folk.'
006/148:Those who associate others with Allah in His divinity will now surely say: 'Had Allah willed, neither we nor our forefathers would have associated others with Allah in His divinity, nor would we have declared anything (which Allah did not forbid) as forbidden.' Even so those who had lived before them gave the lie (to the Truth) until they tasted Our chastisement. Tell them: 'Have you any sure knowledge that you can produce before us? In fact you are only following idle fancies, merely conjecturing.'
006/149:'Then say to them: '(As against your argument) Allah's is the conclusive argument. Surely, had He willed, He would have guided you all to the Truth.
006/150:Say to them: 'Call your witnesses to testify that Allah forbade such-and-such.' Then if they do testify, neither testify with them nor follow the desires of those who have given the lie to Our signs and who do not believe in the Hereafter and set up equals with their Lord.
006/151:Say to them (O Muhammad!): 'Come, let me recite what your Lord has laid down to you: (i) that you associate nothing with Him; (ii) and do good to your parents; (iii) and do not slay your children out of fear of poverty. We provide you and will likewise provide them with sustenance; (iv) and do not even draw to things shameful - be they open or secret; (v) and do not slay the soul santified by Allah except in just cause; this He has enjoined upon you so that you may understand;
006/152:(vi) and do not even draw near to the property of the orphan in his minority except in the best manner; (vii) and give full measures and weight with justice; We do not burden anyone beyond his capacity; (viii) When you speak, be just, even though it concern a near of kin; (ix) and fulfil the covenant of Allah. That is what He has enjoined upon you so that you may take heed.
006/153:(x) This is My way -that which is straight: follow it, then, and do not follow other paths lest they scatter you from His path. This is what He has enjoined upon you, so that you may beware.'
006/154:Then We gave to Moses the Book, completing the benediction of Allah upon the one who acts righteously, spelling out everything clearly, a guidance and a mercy; so that they may believe in their meeting with their Lord.
006/155:And likewise We revealed this (Book) - a blessed one. Follow it, then, and become God-fearing; you may be shown mercy.
006/156:(You may no longer) say now that the Book was revealed only to two groups of people before Us and that we had indeed been unaware of what they read.
006/157:Nor may you claim that: 'Had the Book been revealed to us, we would have been better guided than they.' Surely clear evidence has come to you from your Lord, which is both a guidance and a mercy. Who, then, is more unjust than he who gave the lie to the signs of Allah and turned away from them? And We shall soon requite those who turn away from Our signs with a severe chastisement for having turned away.
006/158:What! Do they wait either for the angels to appear before them or for your Lord to come unto them or for some clear signs of your Lord to appear before them? When some clear signs of your Lord will appear, believing will be of no avail to anyone who did not believe before, or who earned no good deeds through his faith. Say: 'Wait on; we too are waiting.'
006/159:Surely you have nothing to do with those who have made divisions in their religion and become factions. Their matter is with Allah and He will indeed tell them (in time) what they have been doing.
006/160:Whoever will come to Allah with a good deed shall have ten times as much, and whoever will come to Allah with an evil deed, shall be requited with no more than the like of it. They shall not be wronged.
006/161:Say: 'As for me, my Lord has guided me on to a straight way, a right religion, the way of Abraham who adopted it in exclusive devotion to Allah, and he was not of those who associated others with Allah in His divinity.'
006/162:Say: 'Surely my Prayer, all my acts of worship, and my living and my dying are for Allah alone, the Lord of the whole universe.
006/163:He has no associate. Thus have I been bidden, and I am the foremost of those who submit themselves (to Allah).`
006/164:Say: 'Shall I seek someone other than Allah as Lord when He is the Lord of everything?' Everyone will bear the consequence of what he does, and no one shall bear the burden of another. Thereafter, your return will be to your Lord, whereupon He will let you know what you disagreed about.
006/165:For He it is Who has appointed you vicegerent over the earth, and has exalted some of you over others in rank that He may try you in what He has bestowed is upon you. Indeed your Lord is swift in retribution, and He is certainly AllForgiving, All-Compassionate.
007/001:Alif-Lam-Mim-Sad.
007/002:This is a Book revealed to you. Let there be no impediment in your heart about it. (It has been revealed to you) that you may thereby warn [the unbelievers], that it may be a reminder to the believers.
007/003:[O men!] Follow what has been revealed to you from your Lord and follow no masters other than Him. Little are you admonished.
007/004:How many a township We have destroyed! Our scourge fell upon them at night, or when they were taking midday rest.
007/005:And when Our scourge fell upon them their only cry was: 'We are indeed transgressors.'
007/006:So We shall call to account those to whom Messengers were sent, and We shall call to account the Messengers (to see how dutifully they conveyed the Message, and how people responded to it).
007/007:Then We shall narrate to them with knowledge the whole account. For surely, We were not away from them.
007/008:The weighing on that Day will be the true weighing: those whose scales are heavy will prosper.
007/009:and those whose scales are light will be the losers, for they, are the ones who have been unjust to Our signs.
007/010:We assuredly established you in the earth and arranged for your livelihood in it. Little do you give thanks.
007/011:We initiated your creation, then We gave you each a shape, and then We said to the angels: 'Prostrate before Adam.') They all prostrated except Iblis: he was not one of those who fell Prostrate.
007/012:Allah said: 'What prevented you from prostrating, when I commanded you to do so?' He said: 'I am better than he. You created me from fire, and him You created from clay.'
007/013:Allah said: 'Then get you down from here. It does not behove you to be arrogant here. So be gone. You will be among the humiliated.'
007/014:Satan replied: 'Give me respite till the Day they shall be raised.'
007/015:Allah said: 'You are granted respite.'
007/016:Satan said: 'Since You have led me astray, I shall surely sit in ambush for them on Your Straight Path.
007/017:Then I will come upon them from the front and from the rear, and from their right and from their left. And You will not find most of them thankful.'
007/018:Allah said: 'Go away from here - disgraced and expelled. I shall fill the Hell with all those that follow you.
007/019:O Adam! Live you and your spouse in the Garden and both of you eat from it wherever you will, but never approach the tree or you shall become wrongdoers.'
007/020:But Satan made an evil suggestion to both of them that he might reveal to them their shame that had remained hidden from them. He said: 'Your Lord has forbidden you to approach this tree only to prevent you from becoming angels or immortals.'
007/021:And he swore to them both: 'Surely I am your sincere adviser.'
007/022:Thus Satan brought about their fall by deceit. And when they tasted of the tree, their shame became vislible to them, and both began to cover themselves with leaves from the Garden. Then their Lord called out to them: 'Did I not forbid you from that tree, and did I not warn you that Satan 'is your declared enemy?'
007/023:Both cried out: 'Our Lord! We have wronged ourselves. If You do not forgive us and do not have mercy on us, we shall surely be among the losers.'
007/024:Allah said: 'Go down; you are enemies one of the other. For you there is dwelling and provision on the earth for a while.'
007/025:He continued: 'You shall live there, and there shall you die, and from it you shall be raised to life.'
007/026:O Children of Adam! Indeed We have sent down to you a garment which covers your shame and provides protection and adornment. But the finest of all is the garment of piety. That is one of the signs of Allah so that they may take heed.
007/027:Children of Adam! Let not Satan deceive you in the manner he deceived your parents out of Paradise, pulling off from them their clothing to reveal to them their shame. He and his host surely see you from whence you do not see them. We have made satans the guardians of those who do not believe.
007/028:And when such people commit an indecent act they say: 'We found our fathers doing that, and Allah has enjoined it on us. Say: 'Surely Allah never enjoins any indecency. Do you say things regarding Allah that you do not know?'
007/029:Say to them (O Muhammad): 'My Lord enjoins justice; and that you set your faces aright at the time of every Prayer; and that you call upon Him, exclusively dedicating your faith to Him. You shall return to Him as you were created.'
007/030:A party He has guided to the Right Way, and for another party straying is justly its due for they have taken satans, rather than Allah, as their guardians, even though they think that they are rightly-guided.
007/031:Children of Adam! Take your adornment at every time of Prayer; and eat and drink without going to excesses. For Allah does not like those who go to excess.
007/032:Say (O Muhammad): 'Who has forbidden the adornment which Allah has brought forth for His creatures or the good things from among the means of sustenance?' Say: 'These are for the enjoyment of the believers in this world, and shall be exclusively theirs on the Day of Resurrection.' Thus do We clearly expound Our revelations for those who have knowledge.
007/033:Tell them (O Muhammad): 'My Lord has only forbidden indecent acts, whether overt or hidden; all manner of sin; wrongful transgression; and [He has forbidden] that you associate with Allah in His divinity that for which He has sent down no sanction; and that you ascribe to Allah things of which you have no sure knowledge that they are from Him.'
007/034:For every community there is an appointed term; and when its term arrives, they cannot tarry behind a moment, nor can they get ahead.
007/035:Children of Adam! If Messengers come to you from amongst yourselves who rehearse to you My signs, then those who shun disobedience and mend their ways shall have nothing to fear, nor shall they grieve.
007/036:And those who reject Our revelations as false and turn away from them in arrogance, they shall be the inmates of Hell; and there shall they abide.
007/037:Who is more unjust then he who invents a falsehood, ascribing it to Allah, or who rejects His revelation as false? Their full portion of God's Decree shall reach them, until Our deputed angels come to them to take charge of their souls, and say: 'Where are the deities now, those whom you invoked besides Allah?' They will say: 'They are all gone away from us.' And they shall bear witness against themselves that they were unbelievers.
007/038:Allah ivill say: 'Enter the fire of Hell and join the nations of jinn and men that have gone before You.' As a nation enters Hill, it will curse the one that went before it, and when all are gathered there, the last of them shall say of the first: 'Our Lord! These are the ones who led us astray. Let their torment be doubled in Hell-Fire.' He will answer: 'Each will have a doubled torment; although you do not know.'
007/039:Then the preceding ones will say to the succeeding ones: 'You were in no way superior to us; taste, then, this torment for your deeds.'
007/040:Surely the gates of Heaven shall not be opened for those who reject Our signs as false and turn away ' from them in arrogance; nor shall they enter Paradise until a camel passes through the eye of a needle. Thus do We reward the guilty ones.
007/041:Hell shall be their bed, and also above them their covering. Thus do We reward the wrong-doers.
007/042:And those who believe and do good - We do not impose upon any of them a burden beyond his capacity. They are the people of Paradise. And there they shall abide.
007/043:We shall strip away all rancour from their hearts, and rivers shall flow beneath them, and they shall say: 'All praise be to Allah Who has guided us on to this. Had it not been for Allah Who granted us guidance, we would not be on the Right Path. Surely the Messengers of our Lord did indeed come down with truth.' Then a voice will cry out to them: 'This is the Paradise which you are made to inherit as a reward for your deeds.'
007/044:And the people of Paradise shall cry to the people of Hell: 'Surely we have found our Lord's promise to us to be true. have you also found true what your Lord has promised you?' 'Yes', they shall answer; and a herald shall cry out among them: 'Allah's curse be upon the wrong-doers';
007/045:upon those who hinder men from the path of Allah and seek to make it crooked; and disbelieve in the Hereafter.'
007/046:And between the two there will be a barrier, and on the Heights will be men who will recognize each person by his mark and will cry, out to the people of Paradise: 'Peace be to you.'These will be the ones who had not yet joined them in Paradise, though they long to do so.
007/047:And when the eyes of the people of the Heights will be turned towards the people of Hell they will say: 'Our Lord! Do not cast us among the wrongdoing people.'
007/048:And the people of the Heights will cry out to the men whom they would recognize by their marks. saving: 'Neither your numbers nor the riches of which you were proud availed you.
007/049:Are these not the ones of whom you swore that Allah shall grant them nothing of His mercy?' To such it will be said: 'Enter Paradise. You have no cause to fear, nor shall you grieve.'
007/050:And the people of the Fire will cry out to the people of Paradise: 'Pour out some water on us or throw at us something of what Allah has bestowed upon you.' They will reply: 'Allah has forbidden them to the deniers of the truth,
007/051:who have made their religion a sport and play. and whom the life of the world has beguiled. So on that Day We shall forget them in the manner they forget their meeting of this Day with Us and persist in denying Our revelations.'
007/052:Surely We have brought them a Book which We expounded with knowledge; a guidance and a mercy to those who believe '
007/053:Are they waiting for the fulfilment of its warning? On the Day that warning is fulfilled, those that have neglected it before will say: 'The Messengers of Our Lord did indeed bring forth the truth. Are there any intercessors who will now plead on our behalf? Or, can we be restored to life that we might perform differently from that which we did? ' They surely ended in utter loss, and the lies they had fabricated failed them.
007/054:Surely your Lord is none other than Allah, Who created the heavens and the earth in six days, and then ascended His Throne; Who causes the night to cover the day and then the day swiftly pursues the night; Who created the sun and the moon and the stars making them all subservient to His command. Lo! His is the creation and His is the command. Blessed is Allah, the Lord of the universe.
007/055:Call upon your Lord with humility and in secret. Surely He does not love transgressors.
007/056:Anddo not make mischief in the earth after it has been set in order, and call upon Him with fear and longing. Surely Allah's mercy is close to those who do good.
007/057:And it is He Who sends forth winds as glad tidings in advance of His Mercy, and when they have carried a heavy-laden cloud We drive it to a dead land, then We send down rain from it and bring forth therwith fruits of every kind. In this manner do We raise the dead that you may take heed.
007/058:As for the good land, vegetation comes forth in abundance by the command of its Lord, whereas from the bad land, only poor vegetation comes forth. Thus do We expound Our signs in diverse ways for a people who are grateful.
007/059:Indeed We sent forth Noah to his people and he said: 'O my people! Serve Allah, you have no other god than Him Indeed I fear for you the chastisement of an awesome Day.'
007/060:The leading men of his people replied: 'We see that you are in palpable error.'
007/061:He said: 'O my people! There is no error in me, but I am a Messenger from the Lord of the universe.
007/062:I convey to you the messages of my Lord, give you sincere advice, and I know from Allah that which you do not know.
007/063:Do you wonder that admonition should come to you from your Lord through a man from amongst yourselves that he may warn you, that you may avoid evil and that mercy may be shown to you?'
007/064:But they charged him with falsehood. Thereupon We delivered Noah and those who were with him in the Ark, and caused those who rejected Our signs as false to be drowned. Surely they were a blind folk.
007/065:And to 'Ad We sent forth their brother Hud. He said: 'O my people! Serve Allah; you have no other god than Him. Will you, then, not avoid evil?'
007/066:The unbelievers among the leading men of his people said: 'Indeed we see you in folly, and consider you to be liars.'
007/067:He said: 'O my people! There is no folly in me; rather I am a Messenger from the Lord of the universe.
007/068:I convey to you the messages of my Lord, and I give you sincere advice.
007/069:Do you wonder that an exhortation should come to you from your Lord through a man from amongst yourselves that he may warn you? And do call to mind when He made you successors after the people of Noah and amply increased you in stature. Remember then the wondrous bounties of Allah, that you may prosper.'
007/070:They said: 'Have you come to us that we should worship none other than Allah and forsake all whom our forefathers were wont to worship? Then bring upon us the scourge with which you have threatened us if you are truthful?'
007/071:Hud warned them: 'Surely punishment and wrath from your Lord have befallen upon you. Do you dispute with me about mere names that you and your forefathers have concocted and for which Allah has sent down no sanction? Wait, then, and I too am with you among those who wait.'
007/072:Then We delivered Hud and his companions by Our mercy, and We utterly cut off the last remnant of those who called the lie to Our signs and would not believe.
007/073:And to Thamud We sent forth their brother. Salih. He said to them: 'O my people! Serve Allah, you have no other god than Him. Truly there has come to you a clear proof from your Lord. This she-camel from Allah is a Divine portent for you. So leave her alone to pasture on Allah's earth, and touch her with no evil lest a painful chastisement should seize you.
007/074:And call to mind when He made you successors after 'Ad and gave you power in the earth so that you took for yourselves palaces in its plains and hewed out dwellings in the mountains. Remember, then, the wondrous bounties of Allah and do not go about creating mischief in the land.'
007/075:The haughty elders of his people said to those believers who had been oppressed: 'Do you know that Salih is one sent forth with a message from his Lord?' They, replied: 'Surely we believe in the message with which he has been sent.'
007/076:The haughty ones remarked. 'Most certainly we disbelieve in that which you believe.'
007/077:Then they hamstrung the she-camel, disdainfuliy disobeyed the commandment of their Lord, and said: 'O Salih! Bring upon us the scourge with which you threatened us if you are truly a Messenger [of Allah].'
007/078:Thereupon a shocking catastrophe seized them, so that they lay prostrate in their dwellings.
007/079:And Salih left them, saying: 'O my people! I conveyed to you the message of my Lord and gave you good advice; but you have no liking for your well-wishers.'
007/080:And remember when We sent Lot [as a Messeng to his people and he said to them: 'Do you realize you practise an indecency of which no other people in the world were guilty of before you?
007/081:You approach men lustfully in place of women. You are a people who exceed all bounds.'
007/082:Their only answer was: 'Banish them from your town. They are a people who pretend to be pure.'
007/083:Then We delivered Lot and his household save his wife who stayed behind,
007/084:and We let loose a shower [of stones] upon them, Observe, then, the end of the evil-doers.
007/085:And to Midian We sent forth their brother Shu'ayb He exhorted them: O my people! Serve Allah, you have no god but Him. Indeed a clear proof has come to you from your Lord. So give just weight and measure and diminish not to men their things ' and make no mischief on the earth after it has been set in good order. That is to your own good, if you truly believe.
007/086:And do not lie in ambush by every path [of life] seeking to overawe or to hinder from the path of Allah those who believe, nor seek to make the path crooked. Remember, how you were once few, and then He multiplied you, and keep in mind what was the end of mischiefmakers.
007/087:And if there are some among you who believe in the message that I bear while some do not believe, have patience till Allah shall judge between us. He is the best of those who judge.'
007/088:The haughty elders of his people said: 'O Shu'ayb! We shall certainly banish you and your companions-in-faith from our town, or else you shall return to our faith.' Shu'ayb said: 'What! Even though we abhor [your faith]?
007/089:If we return to your faith after Allah has delivered us from it we would be fabricating a lie against Allah. nor can we return to it again unless it be by, the will of Allah, our Lord. Our Lord has knowledge of all things, and in Allah we put our trust. Our Lord! Judge rightly between us and our people, for You are the best of those who judge.'
007/090:The elders of his people who disbelieved said: 'Should you follow Shu'ayb, you will be utter losers.
007/091:Thereupon a shocking catastrophe seized them, and they remained prostrate in their dwellings.
007/092:Those who had charged Shu'ayb with lying became as though-they had never lived there; it is they who became utter losers.
007/093:Shu'ayb then departed from his people, and said: 'O my people! Surely I conveyed to you the message of my Lord, and gave you sincere advice. How, then, can I mourn for a people who refuse to accept the truth?'
007/094:Never have We sent a Prophet to a place without trying its people with adversity and hardship that they may humble themselves.
007/095:Then We changed adversity into ease until they throve and said: 'Our forefathers had also seen both adversity and prosperity.' So We suddenly seized them without their even perceiving it.
007/096:Had the people of those towns believed and been God-fearing, We would certainly have opened up to them blessings from the heavens and the earth; but they gave the lie [to their Prophets] and so We seized them for their deeds. so.
007/097:Do the people of those towns feel secure that Our punishment will not come to them at night while they are asleep?
007/098:Or, do the people of those towns feel secure that Our punishment will not come to them by daylight while they are at play?
007/099:Do they feel secure against the design of Allah None can feel secure against the design of Allah except the utter losers.
007/100:Has it not, then, become plain to those who have inherited the earth in the wake of the former generations that, had We so willed, We could have afflicted them for their sins, (they, however, are heedless to basic facts and so) We seal their hearts so that they hear nothing.
007/101:To those [earlier] communities - some of whose stories We relate to you - there had indeed come Messengers with clear proofs, but they would not believe what they had once rejected as false. Thus it is that Allah seals the hearts of those who deny the truth.
007/102:We did not find most of them true to their covenants; indeed We found most of them to he transgressors.
007/103:After those We sent forth Moses with Our signs to Pharaoh and his nobles, but they dealt with Our signs unjustly. Observe, then, what happened to the mischief-makers.
007/104:And Moses said: 'O Pharaoh! I am a Messenger from the Lord of the universe.
007/105:And it behoves me to say nothing about Allah except what is true. I have come to you with a clear sign of having been sent from your Lord. So let the Children of Israel go with me.'
007/106:Pharaoh said: if you have brought a sign, then bring it forth if you are truthful.'
007/107:Thereupon Moses threw his rod, and suddenly it was a veritable serpent.
007/108:Then he drew out his hand, and it appeared luminous to all beholders.
007/109:The elders of Pharaoh's people said: 'Surely this man is a skilful magician
007/110:who seeks to drive you out from your land. What would you have us do?'
007/111:Then they advised Pharaoh: 'Put off Moses and his brother for a while, and send forth heralds to your cities
007/112:to summon every skilful magician to your presence.'
007/113:And the magicians came to Pharaoh and said: 'Shall we have a reward if we win?'
007/114:Pharaoh replied: 'Certainly, and you shall be among those who are near to me.'
007/115:Then they said: 'O Moses, will you [first] throw your rod, or shall we throw?'
007/116:Moses said: 'You throw.' So when they threw [their rods], they enchanted the eyes of the people, and struck them with awe, and produced a mighty sorcery.
007/117:Then We directed Moses: 'Now you throw your rod.' And lo! it swallowed up all their false devices.
007/118:Thus was the truth established, and their doings proved in vain.
007/119:Pharaoh and his men were defeated and put to shame,
007/120:and the magicians flung themselves prostrate,
007/121:saying: 'We believe in the Lord of the universe,
007/122:the Lord of Moses and Aaron.'
007/123:Pharaoh said: 'What! Do you believe before you have my permission? Surely this is a plot you have contrived to drive out the rulers from the capital. So you shall see,
007/124:I shall cut off your hands and feet on the opposite sides, and then crucify you all.'
007/125:They replied: 'We shall surely return to our Lord.
007/126:Will you punish us just because we believed in the signs of our Lord when they came to us? Our Lord! Shower us with perseverance and cause us to die as those who have submitted [to You].'
007/127:The elders of Pharaoh's people said: 'Will you leave alone Moses and his people to spread mischief in the land, and forsake you and your gods?' Pharaoh replied: 'We will kill their male children and spare their female ones. For indeed we hold irresistible sway over them.'
007/128:Moses said to his people: 'Seek help from Allah and be steadfast. The earth is Allah's, He bestows it on those of His servants He chooses. The end of things belongs to the God-fearing.'
007/129:The people of Moses replied: 'We were oppressed before your coming to us and after it.' Moses said: 'Your Lord will soon destroy your enemy and make you rulers in the land. Then He will see how you act.'
007/130:We afflicted the people of Pharaoh with hard times and with poor harvest that they may heed.
007/131:But whenever prosperity came their way, they said: 'This is our due.' And whatever hardship befell them, they attributed it to the misfortune of Moses and those who followed him. Surely, their misfortune had been decreed by Allah - but most of them do not know that.
007/132:And they said to Moses: 'Whatever sign you might produce before us in order to enchant us, we are not going to believe you.'
007/133:Then We afflicted them with a great flood and locusts, and the lice, and the frogs, and the blood. All these were distinct signs and yet they remained haughty. They were a wicked people.
007/134:Each time a scourge struck them they, said: 'O Moses! Pray for us to your Lord on the strength of the prophethood He has bestowed upon you. Surely, if you remove this scourge from us, we will truly believe in you, and will let the Children of Israel go with you.'
007/135:But when We removed the scourge from them until a term - a term which they were bound to reach - they at once broke their promise.
007/136:So We inflicted Our retribution on them, and caused them to drown in the sea because they gave the lie to Our signs and were heedless of them.
007/137:And We made those who had been persecuted inherit the eastern and western lands which We had blessed. Thus your Lord's gracious promise was fulfilled to the Children of Israel, for they had endured with patience; and We destroyed all that Pharaoh and his people had wrought, and all that they had built.
007/138:And We led the Children of Israel across the sea; and then they came upon a people who were devoted to the worship of their idols. They said: 'O Moses, make for us a god even as they have gods.' Moses said: 'You are indeed an ignorant people.'
007/139:The way these people follow is bound to lead to destruction; and all their works are vain.
007/140:Moses said: 'Should I seek any god for you other than Allah although it is He who has exalted you above all?'
007/141:And call to mind when We delivered you from Pharaoh's people who perpetrated on you a terrible torment, putting your males to death and sparing your females. Surely in it there was an awesome trial for you from your Lord.
007/142:And We appointed for Moses thirty nights, to which We added ten, whereby the term of forty nights set by his Lord was fulfilled. And Moses said to Aaron, his brother: 'Take my place among my people, act righteously, and do not follow the path of those who create mischief.'
007/143:And when Moses came at Our appointment, and his Lord spoke to him, he said: 'O my Lord! Reveal Yourself to me, that I may look upon You!' He replied: 'Never can you see Me. However, behold this mount; if it remains firm in its place, only then you will be able to see Me.' And as soon as his Lord unveiled His glory to the mount, He crushed it into fine dust, and Moses fell down in a swoon. And when he recovered, he said: 'Glory be to You! To You I turn in repentance, and I am the foremost among those who believe.'
007/144:He said: 'O Moses! I have indeed preferred you to all others by virtue of the Message I have entrusted to you and by virtue of My speaking to you. Hold fast therefore, to whatever I have granted you, and give thanks.'
007/145:And We ordained for Moses in the Tablets all manner of admonition, and instruction concerning all things, and said to him: Hold to these, with all your strength. and bid your people to follow them in accord with their best understanding. I shall soon show you the habitation of the wicked.
007/146:I shall turn away from My signs those who, without any right, behaved haughtily in the earth, even if they may, witness each and every, sign, they shall not believe therein. And even if they see the right path, they shall still not follow it; but if they see the path of error. they shall choose it for their path. This is because they rejected Our signs as false and were heedless to them.
007/147:Vain are the deeds of those who reject Our signs as false and to the meeting of the Hereafter. Shall they be recompensed, except according to their deeds?'
007/148:And in the absence of Moses his people made the image of a calf from their ornaments, which lowed. Did they not observe that it could neither speak nor give them any guidance? And still they made it an object of worship. They were indeed wrong-doing.
007/149:And when they were afflicted with remorse and realized that they had fallen into error, they said: 'If our Lord does not have mercy on us and does not pardon us, we shall be among the losers.'
007/150:And when Moses returned to his people, full of wrath and sorrow, he said: 'Vile is the course you have followed in my absence. Could you not patiently wait for the decree of your Lord?' And he threw down the Tablets [of the Law] and took hold of his brother's head, dragging him to himself. Aaron said: 'My mother's son, the people overpowered me and almost killed me. So let not my enemies gloat over me, and do not number me among the wrong-doing folk.'
007/151:Thereupon Moses said: 'O Lord! Grant forgiveness upon me and my brother and admit us to Your Mercy, for You are most merciful of the merciful.'
007/152:In reply they were told: 'Verily those who worshipped the calf will certainly incur indignation from their Lord, and will be abased in the life of this world. Thus do We reward those who fabricate lies.
007/153:As for those who do evil, and later repent and have faith, such shall find their Lord All-Forgiving, All-Compassionate after (they repent and believe)
007/154:And when the anger of Moses was stilled, he took up the Tablets again, the text of which comprised guidance and mercy to those who fear their Lord.
007/155:And out of his people Moses singled out seventy men for Our appointment. Then, when violent shaking seized them, he addressed his Lord: 'Had You willed, O my Lord, You could have destroyed them and me long ago. Will You destroy us for what the fools amongst us did? That was nothing but a trial from You whereby You mislead whom You will and guide whom You will. You alone are our guardian. Forgive us, then, and have mercy upon us. You are the best of those who forgive.
007/156:And ordain for us what is good in this world and in the World to Come for to You have we turned.'He replied: 'I afflict whomsoever I wish with My chastisement. As for My mercy, it encompasses everything. will show mercy to those who abstain from evil, pay Zakat and have faith in Our signs.'
007/157:[To-day this mercy is for] those who follow the ummi Prophet, whom they find mentioned in the Torah and the Gospel with them. He enjoins upon them what is good and forbids them what is evil. He makes the clean things lawful to them and prohibits all corrupt things, and removes from them their burdens and the shackles that were upon them. So those who believe in him and assist him, and succour him and follow the Light which has been sent down with him, it is they who shall prosper.
007/158:[Say, O Muhammad]: 'O men! I am Allah's Messenger to you all - of Him to Whom belongs the dominion of the heavens and the earth. There is no god but He. He grants life and deals death. Have faith then, in Allah and in His Messenger, the ummi Prophet who believes in Allah and His words; and follow him so that you may be guided aright.'
007/159:Among the people of Moses' there was a party who guided others in the way of the truth and established justice in its light.
007/160:And We divided them into twelve tribes, forming them into communities. When his people asked Moses for water We directed him: 'Smite the rock with your rod.' Then twelve springs gushed forth from the rock and every people knew their drinking-places. And We caused thick clouds to provide them shade, and We sent down upon them manna and quails, saying: 'Eat of the clean things that We have provided you.' They wronged not Us, but it was themselves that they wronged.
007/161:And recall when it was said to them: 'Dwell in this town and eat plentifully of whatever you please, and say: "Repentance", and enter the gate prostrate. We shall forgive you your sins and shall bestow further favours on those who do good.'
007/162:Then the wrong-doers among them substituted another word in place of the one told them. So We sent upon them a scourge from the heaven as a punishment for their Wrong-doing.
007/163:And ask the people of Moses concerning the town situated along the sea how its people profaned the Sabbath when fish came to them breaking the water's surface on Sabbath days, and would not come to them on other than Sabbath-days. Thus did We try them because of their disobedience.
007/164:And recall when a party of them said: 'Why do you admonish a people whom Allah is about to destroy or punish severely?' They said: 'We admonish them in order to be able to offer an excuse before Your Lord, and in the hope that they will guard against disobedience.'
007/165:Then, when they forgot what they had been exhorted, We delivered those who forbade evil and afflicted the wrong-doers with a grievous chastisement because of their evildoing.
007/166:And when they persisted in pursuing that which had been forbidden We said: 'Become despised apes.'
007/167:And recall when Your Lord proclaimed that 'He would continually set in authority over them, till the Day of Judgement, those who would ruthless oppress thern.' Surely, your Lord is swift in chastising; and yet He is All-Forgiving, All-Merciful.
007/168:And We dispersed them through the earth in communities - some were righteous, others were not -and We tested them with prosperity and adversity that they may turn back (to righteousness).
007/169:Then others succeeded them who inherited the scriptures, and yet kept themselves occupied in acquiring the goods of this world and kept saying: 'We shall be forgiven.' And when there comes to them an opportunity for acquiring more of those goods, they seize it. Was not the covenant of the Book taken from them that they would not ascribe to Allah anything but the truth? And they have read what is in the Book and know that the abode of the Hereafter is better for the God-fearing. Do you not understand?
007/170:Those who hold fast to the Book and establish Prayer - We shall not allow the reward of such righteous men to go to waste.
007/171:And recall when We shook the mountain over them as though it were a canopy, and they thought that it was going to fall over them; and We said: 'Hold firmly to that which We have given you, and remember what is in it, that you may guard against evil.
007/172:And recall (O Prophet) when your Lord brought forth descendants from the loins of the sons of Adam, and made them witnesses against their ownselves. asking them: 'Am I not your Lord?' They said: 'Yes, we do testify.' We did so lest you claim on the Day of Resurrection: 'We were unaware of this.'
007/173:Or say: 'Our forefathers before us who associated others with Allah in His divinity; we were merely their offspring who followed them. And would You destroy us for that which the unrighteous did?'
007/174:And thus do We expound the signs that they may turn back (to the right path).
007/175:And recite to them [O Muhammad] the story of the man to whom We gave Our signs and who turned away from them; then ultimately Satan caught up with him and he was led astray.
007/176:Now had We so willed We could indeed have exalted him through those signs, but he clung to earthly life and followed his carnal desires. Thus his parable is that of the dog who lolls out his tongue whether you attack him or leave him alone. Such is the parable of those who reject Our signs as false. Narrate to them these parables that they may reflect.
007/177:Evil is the example of the people who reject Our signs as false and perpetrate wrong against their own selves.
007/178:He whom Allah guides, he alone is rightly guided; and he whom Allah lets go astray - it is they who are the loser.'
007/179:And certainly We have created for Hell many of the jinn and mankind; they have hearts with which they fail to understand; and they have eyes with which they fail to see; and they have ears with which they fail to hear. They are like cattle - indeed, even more astray. Such are utterly heedless.
007/180:Allah has the most excellent names. So call on Him by His names and shun those who distort them. They shall soon be requited for their deeds.
007/181:And of those whom We have created there is a party who guide men through the truth and act justly according to it.
007/182:As for those who reject Our signs as false, We shall lead them, step by step, to their ruin without their even perceiving it.
007/183:And (for this purpose) I will grant them respite. My design is incontrovertible.
007/184:Have they not pondered that their companion [i.e. the Prophet Muhammad] is not afflicted with insanity? He is only a plain warner.
007/185:Have they not observed the kingdom of the heavens and the earth, and all that Allah has created and that their term of life might have drawn near After this warning from the Prophet, what will it be that will make them believe?
007/186:For those whom Allah lets go astray, there is no guide; and He will leave them in their transgression to stumble blindly.
007/187:They ask you concerning the Hour, when will its coming be? Say: 'The knowledge of it is with my Lord alone: none but He will disclose it at its time. That will weigh heavily on the heavens and the earth; and it shall not come to you other than all of a sudden.' They ask you - as if you are eagerly inquisitive about it - concerning it. Say to them: 'The knowledge of it is with none except Allah. But most people are unaware of this reality.'
007/188:Tell them [O Muhammad]: 'I have no power to benefit or harm myself except as Allah may please. And had I knowledge of the unseen, I should have amassed all kinds of good, and no evil would have ever touched me. I am merely a warner and the herald of glad tidings to those who have faith.'
007/189:It is He - Allah -Who created you from a single being, and out of it He made its mate, that he may find comfort in her. And when he covers her, she bears a light burden and goes about with it. Then, when she grows heavy, they pray to their Lord: 'If You bestow upon us a healthy child, we will surely give thanks.'
007/190:But when He vouchsafes them a healthy child, they attribute to Him partners regarding what Allah had bestowed upon them. Subliminally exalted is Allah above that which they associate with Him.
007/191:Do they associate (with Allah in His divinity) those who can create nothing; rather, they are themselves created?
007/192:They have no power to help others. nor can they help themselves.
007/193:And if you call them to true guidance, they will not follow you. It is all the same for you whether you call them to true guidance or keep silent.
007/194:Those whom you invoke other than Allah are creatures like you. So invoke them. and see if they answer your call, if what you claim is true.
007/195:Have they feet on which they can walk? Have they hands with which they can grasp? Have they eyes with which they can see? Have they ears with which they can hear? Say [O Muhammad]: 'Invoke all those to whom you ascribe a share in Allah's divinity, then scheme against me and grant me no respite.
007/196:My guardian is Allah Who has revealed the Book, and it is He Who protects the righteous.
007/197:And those whom you invoke other than Allah, they can neither help themselves nor you.
007/198:And if you were to call them to true guidance, they will not hear; and you observe them looking at you whereas they have no power to see.'
007/199:[O Prophet!] Show forgiveness, enjoin equity, and avoid the ignorant.
007/200:And if it happens that a prompting from Satan should stir you up, seek refuge with Allah. He is All-Hearing, All-Knowing.
007/201:If the God-fearing are instigated by any suggestion of Satan, they instantly become alert, whereafter they clearly perceive the right way.
007/202:As for their brethren [the Satans], they draw them deeper into error and do not relax in their efforts.
007/203:[O Prophet!] When you do not produce before them any miracle, they say: 'Why do you not choose for yourself a miracle?' Say to them: 'I follow only what is revealed to me by my Lord. This is nothing but a means of insight into the truth, and guidance and mercy from your Lord to the people who believe.
007/204:So when the Qur'an is recited, listen carefully to it, and keep silent so that you may, be shown mercy.'
007/205:And remember [O Prophet] your Lord in your mind, with humility and fear, and without raising your voice; remember Him in the morning and evening, and do not become of those who are negligent.
007/206:[The angels] who are near to Your Lord, never turn away from His service out of arrogance; they rather glorify Him and prostrate themselves before Him.
008/001:They ask you concerning the spoils of war? Tell them: 'The spoils of war belong to Allah and the Messenger. So fear Allah, and set things right between you, and obey Allah and His Messenger if you are true believers.
008/002:The true believers are those who, when Allah's name is mentioned, their hearts quake, and when His verses are recited to them their faith grows, and who put their trust in their Lord;
008/003:who establish Prayer and spend out of what We have provided them.
008/004:Such people are indeed true believers. They have high ranks with their Lord, and forgiveness for their sins and an honourable sustenance.
008/005:(Now with regard to the spoils the same situation exists as when) your Lord brought you forth from your home in a righteous cause while a party among the believers were much averse to it.
008/006:They disputed with you about the truth after that had become evident, as if they were being driven to death with their eyes wide open.
008/007:And recall when Allah promised you that one of the two hosts would fall to you, and you wished that the one without arms should fall into your hands. But Allah sought to prove by His words the truth to be true and to annihilate the unbelievers to the last remnant
008/008:that He might prove the truth to be true and the false to be false, however averse the evil-doers might be to it.
008/009:And recall when you implored your Lord for help and He responded to you: 'I will indeed reinforce you with a thousand angels, coming host after host.'
008/010:Allah meant this as glad tidings and that your hearts may be set at rest. For every help comes from Allah alone. Surely Allah is All-Mighty, All-Wise.
008/011:And recall when Allah brought on you drowsiness, giving you a feeling of peace and security from Him, and He sent down rain upon you from the sky that He might cleanse you through it and take away from you the pollution of Satan and strengthen your hearts, and steady your feet through it.
008/012:And recall when your Lord inspired the angels: 'I am certainly with you. So make firm the feet of those who believe. I will cast terror into the hearts of those who disbelieve. So strike at their necks and strike at every pore and tip.
008/013:This is because they defied Allah and His Messenger. Whoever defies Allah and His Messenger must know that Allah is severe in punishment.
008/014:That is your punishment (from Allah). So taste this punishment, and know that for the unbelievers is the punishment of the Fire.
008/015:Believers, whenever you encounter a hostile force of unbelievers, do not turn your backs to them in flight.
008/016:For he who turns his back on them on such ar occasion - except that it be for tactical reasons, or turning to join another company - he shall incur the wrath of Allah and Hell shall be his abode. It is an evil destination.
008/017:So the fact is that it was not you, but it was Allah Who killed them; and it was not you when you threw [sand at them], but it was Allah Who threw it, (and the believers were employed for the task) that He might cause the believers to successfully pass through this test. Allah is All-Hearing, All-Knowing.
008/018:This is His manner of dealing with you. As for the unbelievers, Allah will surely undermine their designs.
008/019:(Tell the unbelievers:) 'If you have sought a judgement, then surely a judgement has come to you. And if you desist from disobedience, it is all the better for you. But if you revert to your mischief, We will again chastise you; and your host, howsoever numerous, will never be of any avail to you. Know well, Allah is with the believers.'
008/020:Believers! Obey Allah and His Messenger and do not turn away from him after you hear his command.
008/021:And do not be like those who say: 'We hear', though they do not hearken.
008/022:Indeed the worst kind of all beasts in the sight of Allah are the people that are deaf and dumb, and do not understand.
008/023:And had Allah known in them any good He would surely, have made them hear; but (being as they, are) even if He made them hear, they would have surely turned away in aversion.
008/024:Believers! Respond to Allah, and respond to the Messenger when he calls you to that which gives you life. Know well that Allah stands between a man and his heart, and it is to Him that all of you shall be mustered.
008/025:And guard against the mischief that will not only bring punishment to the wrong-doers among you. Know well that Allah is severe in punishment.
008/026:And recall when you were few in numbers and deemed weak in the land, fearful lest people do away with you. Then He provided you refuge, strengthened you with His help, and provided you sustenance with good things that you may be grateful.
008/027:Believers! Do not be unfaithful to Allah and the Messenger, nor be knowingly unfaithful to your trusts.
008/028:Know well that your belongings and your children are but a trial, and that with Allah there is a mighty reward.
008/029:Believers! If you fear Allah He will grant you a criterion and will cleanse you of your sins and forgive you. Allah is Lord of abounding bounty.
008/030:And recall how those who disbelieved schemed against you to take you captive, or kill you, or drive you away. They schemed and Allah did also scheme. Allah is the best of those who scheme.
008/031:And when Our verses are recited to them, they say: 'We have heard. We could, if we willed, compose the like of it. They, are nothing but fables of the ancient times.'
008/032:And also recall when they said: 'O Allah! If this indeed be the truth from You, then rain down stones upon us from heaven, or bring upon us a painful chastisement.'
008/033:But Allah was not to chastise them while you are in their midst; nor was Allah going to chastise them while they sought His forgiveness.
008/034:But what prevents Allah from chastising them now when they are hindering people from the Holy Mosque, even though they are not even its true guardians. For its true guardians are none but the God-fearing, though most of them do not know that.
008/035:Their Prayer at the House is nothing but whistling and handclapping. Taste, then, this chastisement for your denying the truth.
008/036:Surely those who deny the truth spend their wealth to hinder people from the way of Allah, and will continue to so spend until their efforts become a source of intense regret for them, and then they will be vanquished, and then these deniers of the truth will be driven to Hell,
008/037:so that Allah may separate the bad from the good, and join together all those who are bad into a pile one upon another, and cast them into Hell. They, it is they who are the losers.
008/038:[O Prophet!] Tell the unbelievers that if they desist from evil, their past shall be forgiven and if they revert to their past ways, then it is well known what happened with the people of the past.
008/039:And fight against them until the mischief ends and the way prescribed by Allah - the whole of it -prevail Then, if they give up mischief, surely Allah sees what they do.
008/040:But if they turn away, then know well that Allah is your Protector - an excellent Protector and an excellent Helper.
008/041:Know that one fifth of the spoils that you obtain belongs to Allah, to the Messenger, to the near of kin, to the orphans, and the needy, and the wayfarer. This you must observe if you truly believe In Allah and in what We sent down on Our servant on the day when the true was distinguished from the false, the day on which the two armies met in battle. Allah has power over all things.
008/042:And recall when you were encamped at the nearer end of the valley (of Badr) and they were at the farther end and the caravan below you (along the seaside). Had you made a mutual appointment to meet in encounter, you would have declined. But encounter was brought about so that Allah might accomplish what He had decreed, and that he who was to perish should perish through a clear proof, and who was to survive might survive through a clear proof. Surely Allah is All-Hearing, All-Knowing.
008/043:And recall when Allah showed them to you in your dream to be few in number. And had He showed them to you to be numerous, you would have flagged and disagreed with one another about fighting them. But Allah saved you. Surely Allah knows what is hidden in the breasts.
008/044:And recall when He made them appear as few in your eyes when you met them in the battle just as He lessened you in their eyes so that Allah might accomplish what had been decreed. To Allah are all matters referred for decision.
008/045:Believers! When you encounter a host in battle, stand firm and remember Allah much that you may triumph.
008/046:And obey Allah and His Messenger, and do not quarrel with one another lest you should lose courage and your power depart. Be steadfast, surely Allah is with those who remain steadfast.
008/047:And be not like those who came forth from their homes exulting, with a desire to be seen of men, and hindering others from the way of Allah. Allah encompasses all that they do.
008/048:And recall when Satan made their works seem fair to them and said: 'None shall overcome you today. and I am your supporter.' But when the two armies faced each other, he turned on his heels, and said: 'Surely I am quit of you for I behold that which you do not. Indeed I fear Allah, and Allah is stern in punishment.'
008/049:And recall when the hypocrites and those whose hearts were diseased said: 'Their faith has deluded these (believers). But he who puts his trust in Allah shall find Allah All-Mighty. All-Wise.'
008/050:And if you could only see when the angels took away the souls of the unbelievers, striking them on their faces and backs, saying: 'Taste the torment of burning.
008/051:This is your punishment for what your hands wrought. Allah is not unjust in the least to His creatures.'
008/052:Their case is like that of the people of Pharaoh and those before them. They denied the signs of Allah and so Allah seized them for their sins. Surely Allah is All-Powerful, Stern in retribution.
008/053:This happened because Allah is not one to change the favour which He has bestowed upon a people until they have changed their attitude., Surely Allah is All-Hearing, All-Knowing.
008/054:Their case is like that of the people of Pharaoh and those before them: they rejected the signs of their Lord as false and so We destroyed them for their sins, and caused the people of Pharaoh to drown. For they were wrong-doers all.
008/055:Surely the worst moving creatures in the sight of Allah are those who definitively denied the truth and are therefore in no way prepared to accept it;
008/056:(especially) those with whom you entered into a covenant and then they broke their covenant time after time, and who do not fear Allah.
008/057:So if you meet them in war, make of them a fearsome example for those who follow them that they may he admonished.
008/058:And if you fear treachery from any people (with whom you have a covenant) then publicly throw their covenant at them. Allah does not love the treacherous.
008/059:Let not the deniers of the truth be deluded that they will gain any advantage. Surely, they, can never overcome Us!
008/060:Make ready for an encounter against them all the forces and well-readied horses you can muster that you may overawe the enemies of Allah and your own enemies and others besides them of whom you are unaware but of whom Allah is aware. Whatever you may spend in the cause of Allah shall be fully repaid to you, and you shall not be wronged.
008/061:If they incline to peace, incline you as well to it, and trust in Allah. Surely He is All-Hearing. All-Knowing.
008/062:And should they seek to deceive you, Allah is sufficient for you. He it is Who strengthened you with His succour and the believers
008/063:and joined their hearts. Had you given away all the riches of the earth you could not have joined their hearts, but it is Allah Who joined their hearts. Indeed He is All-Mighty. All-Wise.
008/064:O Prophet! Allah is sufficient for you and the believers who follow you.
008/065:O Prophet! Rouse the believers to fighting. If they be twenty of you who persevere they shall vanquish two hundred; and if there be of you a hundred, they shall vanquish a thousand of those who disbelieve, for they are a people who lack understanding.
008/066:Allah has now lightened your burden for He found weakness in you. So if there be hundred of you who persevere, they shall vanquish two hundred; and if there be a thousand of you they shall, by the leave of Allah, vanquish two thousand. Allah is with those who persevere.
008/067:It behoves not a Prophet to take captives until he has sufficiently suppressed the enemies in the land. You merely seek the gains of the world whereas Allah desires (for you the good) of the Hereafter. Allah is All-Mighty, All-Wise.
008/068:Had there not been a previous decree from Allah, a stern punishment would have afflicted you for what you have taken.
008/069:So eat that which you have obtained - for it is lawful and clean--and fear Allah. Surely Allah is Ever-Forgiving, Most Merciful.
008/070:O Prophet! Say to the captives in your hands: 'If Allah finds any goodness in your hearts He will give you that which is better than what has been taken away from you, and He will forgive you. Allah is Ever-Forgiving, Most Merciful.'
008/071:But if they seek to betray you, know that they had already betrayed Allah. Therefore He made you prevail over them. Allah is All-Knowing, All-Wise.
008/072:Surely those who believed and migrated and strove hard in the way of Allah with their possessions and their lives, and those that sheltered and helped them - they alone are the true allies of one another. And those who believed but did not migrate (to Dar-al-Islam), you are under no obligation of alliance unless they migrate. And should they seek help from you in the matter of religion, it is incumbent on you to provide help unless it be against a people with whom you have a pact. Allah is cognizant of all that you do.
008/073:And those who disbelieve. they are allies of one another; and unless you act likewise. there will be oppression in the world and great corruption.
008/074:Those who believe and have migrated and strove in the way of Allah, and those who gave them refuge and help - it is they who are the true believers. Theirs shall be forgiveness and honourable sustenance.
008/075:And those who believed afterwards and migrated and strove along with you: they belong to you. But those related by blood are nearer to one another according to the Book of Allah. Allah has knowledge of everything.
009/001:This is a declaration of disavowal by Allah and His Messenger to those who associate others with Allah in His Divinity and with whom you have made treaties:
009/002:You may go about freely in the land, for four months, but know well that you will not be able to frustrate Allah, and that Allah will bring disgrace upon those who deny the Truth.
009/003:This is a public proclamation by Allah and His Messenger to all people on the day of the Great Pilgrimage: "Allah is free from all obligation to those who associate others with Allah in His Divinity; and so is His Messenger. If you repent, it shall be for your own good; but if you turn away, then know well that you will not be able to frustrate Allah. So give glad tidings of a painful chastisement to those who disbelieve.
009/004:In exception to those who associate others with Allah in His Divinity are those with whom you have made treaties and who have not violated their treaties nor have backed up anyone against you. Fulfil your treaties with them till the end of their term. Surely Allah loves the pious."
009/005:But when the sacred months expire slay those who associate others with Allah in His Divinity wherever you find them; seize them, and besiege them, and lie in wait for them. But if they repent and establish the Prayer and pay Zakah, leave them alone. Surely Allah is All-Forgiving, Ever-Merciful.
009/006:And if any of those who associate others with Allah in His Divinity seeks asylum, grant him asylum that he may hear the Word of Allah, and then escort him to safety for they are a people who do not know.
009/007:How can there be a covenant with those who associate others with Allah in His Divinity be binding upon Allah and His Messenger, excepting those with whom you made a covenant near the Sacred Mosque? Behave in a straight manner with them so long as they behave with you in a straight manner for Allah loves the Godfearing.
009/008:How can there be any covenant with the other polytheists for were they to prevail against you, they will respect neither kinship nor agreement. They seek to please you with their tongues while their hearts are averse to you, and most of them are wicked.
009/009:They have sold the revelations of Allah for a paltry price and have firmly hindered people from His Path. Evil indeed is what they have done.
009/010:They neither have any respect for kinship nor for agreement in respect of the believers. Such are indeed transgressors.
009/011:But if they repent and establish Prayer and give Zakah they are your brothers in faith. Thus do We expound Our revelations to those who know.
009/012:But if they break their pledges after making them and attack your faith, make war on the leaders of unbelief that they may desist, for they have no regard for their pledged words.
009/013:Will you not fight against those who broke their pledges and did all they could to drive the Messenger away and initiated hostilities against you? Do you fear them? Surely Allah has greater right that you should fear Him, if you are true believers.
009/014:Make war on them. Allah will chastise them through you and will humiliate them. He will grant you victory over them, and will soothe the bosoms of those who believe,
009/015:and will remove rage from their hearts, and will enable whomsoever He wills to repent. Allah is All-Knowing, All-Wise.
009/016:Do you imagine that you will be spared without being subjected to any test? Know well that Allah has not yet determined who strove hard (in His cause), and has not taken any others instead of His Messenger and the believers as his trusted allies? Allah is well aware of all that you do.
009/017:It does not become those who associate others with Allah in His Divinity to visit and tend Allah's mosques while they bear witness of unbelief against themselves. All their works have gone to waste. They shall abide in the Fire.
009/018:It only becomes those who believe in Allah and the Last Day and establish Prayer and pay Zakah and fear none but Allah to visit and tend the mosques of Allah. These are likely to be guided aright.
009/019:Do you consider providing water to the Pilgrims and tending the Sacred Mosque equal in worth to believing in Allah and the Last Day and striving in the cause of Allah? The two are not equal with Allah. Allah does not direct the wrong-doing folk to the Right Way.
009/020:The higher rank with Allah is for those who believed and migrated and strove in His cause with their belongings and their persons. It is they who are triumphant.
009/021:Their Lord gives them glad tidings of mercy from Him and of His good pleasure. For them await Gardens of eternal bliss.
009/022:Therein they shall abide forever. Surely with Allah a mighty reward awaits them.
009/023:Believers, do not take your fathers and your brothers for your allies if they choose unbelief in preference to belief. Whosoever of you takes them as allies those are wrong-doers.
009/024:Tell them, (O Prophet): "If your fathers and your sons and your brothers and your wives and your tribe and the riches you have acquired and the commerce of which you fear a slackening, and the dwellings that you love, if they are dearer to you than Allah and His Messenger and striving in His cause, then wait until Allah brings about His decree. Allah does not guide the evil-doing folk."
009/025:Surely Allah has succoured you before on many a battlefield, and (you have yourselves witnessed His succour to you) on the day of Hunayn when your numbers made you proud, but they did you no good, and the earth, for all its vastness, constrained you, and you turned your backs in retreat.
009/026:Then Allah caused His tranquillity to descend upon His Messenger and upon the believers, and He sent down hosts whom you did not see, and chastised those who disbelieved. Such is the recompense of those who deny the Truth.
009/027:Then (after so chastising the unbelievers), Allah enables, whomsoever He wills, to repent. Allah is All-Forgiving, All-Merciful.
009/028:Believers, those who associate others with Allah in His Divinity are unclean. So, after the expiry of this year, let them not even go near the Sacred Mosque. And should you fear poverty, Allah will enrich you out of His bounty, if He wills. Surely Allah is All-Knowing, All-Wise.
009/029:Those who do not believe in Allah and the Last Day - even though they were given the scriptures, and who do not hold as unlawful that which Allah and His Messenger have declared to be unlawful, and who do not follow the true religion - fight against them until they pay tribute out of their hand and are utterly subdued.
009/030:The Jews say: "Ezra ('Uzayr) is Allah's son," and the Christians say: "The Messiah is the son of Allah." These are merely verbal assertions in imitation of the sayings of those unbelievers who preceded them. May Allah ruin them. How do they turn away from the Truth?
009/031:They take their rabbis and their monks for their lords apart from Allah, and also the Messiah, son of Mary, whereas they were commanded to worship none but the One True God. There is no god but He. Exalted be He above those whom they associate with Him in His Divinity.
009/032:They seek to extinguish the light of Allah by blowing through their mouths; but Allah refuses everything except that He will perfect His light howsoever the unbelievers might abhor it.
009/033:He it is Who has sent His Messenger with the guidance and the True Religion that He may make it prevail over all religions, howsoever those who associate others with Allah in His Divinity might detest it.
009/034:Believers! Many of the rabbis and monks wrongfully devour mankind's possessions and hinder people from the Way of Allah. And there are those who amass gold and silver and do not spend it in the Way of Allah. Announce to them the tidings of a painful chastisement
009/035:on a Day when they shall be heated up in the Fire of Hell, and their foreheads and their sides and their backs shall be branded with it, (and they shall be told): "This is the treasure which you hoarded for yourselves. Taste, then, the punishment for what you have hoarded."
009/036:Surely the reckoning of months, in the sight of Allah, is twelve months, laid down in Allah's decree on the day when He created the heavens and the earth; and out of these months four are sacred. That is the true ordainment. Do not, therefore, wrong yourselves, with respect to these months. And fight all together against those who associate others with Allah in His Divinity in the manner that they fight against you all together, and know well that Allah is with the God-fearing.
009/037:The intercalation (of sacred months) is an act of gross infidelity which causes the unbelievers to be led further astray. They declare a month to be lawful in one year and forbidden in another year in order that they may conform to the number of months that Allah has declared as sacred, and at the same time make lawful what Allah has forbidden. Their foul acts seem fair to them. Allah does not direct those who deny the Truth to the Right Way.
009/038:Believers! What is amiss with you that when it is said to you: "March forth in the cause of Allah," you cling heavily to the earth? Do you prefer the worldly life to the Hereafter? Know well that all the enjoyment of this world, in comparison with the Hereafter, is trivial.
009/039:If you do not march forth, Allah will chastise you grievously and will replace you by another people, while you will in no way be able to harm Him. Allah has power over everything.
009/040:It will matter little if you do not help the Prophet, for Allah surely helped him when the unbelievers drove him out of his home and he was but one of the two when they were in the cave, and when he said to his companion: "Do not grieve. Allah is with us." Then Allah caused His tranquillity to descend upon him, and supported him with hosts you did not see, He humbled the word of the unbelievers. As for Allah's Word, it is inherently uppermost. Allah is All-Powerful, All-Wise.
009/041:March forth whether light or heavy, and strive in the way of Allah with your belongings and your lives. That is best for you if you only knew it.
009/042:Were it a gain at hand or a short journey, they would have surely followed you, but the distance seemed too far to them. Still they will swear by Allah: "If only we could, we would surely have gone forth with you." They merely bring ruin upon themselves. Allah knows well that they are liars.
009/043:(O Prophet), may Allah forgive you! Why did you give them leave to stay behind before it became clear to you as to who were truthful and who were liars?
009/044:Those who believe in Allah and the Last Day will never ask your leave to be excused from striving (in the cause of Allah) with their belongings and their lives. Allah fully knows the God-fearing.
009/045:It is only those who do not believe in Allah and the Last Day, and whose hearts are filled with doubt that seek exemption from striving (in the cause of Allah). They keep tossing to and fro in their doubt.
009/046:Had they truly intended to march forth to fight, they would have certainly made some preparation for it. But Allah was averse to their going forth, so He made them lag behind, and they were told: "Stay behind with those that are staying behind."
009/047:Had they gone forth with you, they would have only added to your trouble, and would have run about in your midst seeking to stir up sedition among you, whereas there are among you some who are prone to lend ears to them. Allah knows well the wrong-doers.
009/048:Surely they sought even earlier to stir up sedition, and turned things upside down to frustrate you until the Truth came and the decree of Allah appeared, however hateful this may have been to them.
009/049:And among them is he who says: "Grant me leave to stay behind, and do not expose me to temptation." Lo! They have already fallen into temptation. Surely Hell encompasses the unbelievers.
009/050:If good fortune befalls you, it vexes them; and if an affliction befalls you, they turn away in jubilation and say: "We have taken due care of our affairs in good time."
009/051:Say: "Nothing will befall us except what Allah has decreed for us; He is our Protector." Let the believers, then, put all their trust in Allah.
009/052:Tell them: "What you await to befall upon us is nothing but one of the two good things! And what we await for you is that Allah visit you with chastisement from Him or chastise you at our hands. So continue waiting; we too shall wait with you."
009/053:Tell them: "Whether you spend your money willingly or unwillingly, it shall not find acceptance (with Allah) for you are an evil-doing folk."
009/054:Nothing prevents that their expendings be accepted except that they disbelieve in Allah and His Messenger, and whenever they come to the Prayer they do so lazily, and whenever they spend they do so grudgingly.
009/055:Let neither their riches nor their children excite your admiration. Allah only wants to chastise them through these things in the present life, and to cause them to die while they are unbelievers.
009/056:They swear by Allah that they are part of you whereas they are certainly not part of you. They are merely a people who dread you.
009/057:If they could find any shelter or any cavern, or any retreat, they would turn around and rush headlong into it.
009/058:(O Prophet), some of them find fault with you in the distribution of alms. If they are given something of it they are pleased, and if they are given nothing they are angry.
009/059:Would that they were content with what Allah and His Messenger gave them, and were to say: "Allah suffices for us, and Allah will give us out of His bounty and so will His Messenger. It is to Allah alone that we turn with hope."
009/060:The alms are meant only for the poor and the needy and those who are in charge thereof, those whose hearts are to be reconciled, and to free those in bondage, and to help those burdened with debt, and for expenditure in the Way of Allah and for the wayfarer. This is an obligation from Allah. Allah is All-Knowing, All-Wise.
009/061:And of them there are some who distress the Prophet, saying: "He is all ears." Tell them: "He listens for your good. He believes in Allah and trusts the believers, and is a mercy for those of you who believe. A painful punishment lies in store for those who cause distress to the Messenger of Allah."
009/062:They swear by Allah to please you, while it is Allah and His Messenger whose pleasure they should seek if they truly believe.
009/063:Are they not aware that Hell Fire awaits whosoever opposes Allah and His Messenger, and in it he shall abide? That surely is the great humiliation.
009/064:The hypocrites are afraid lest a surah should be revealed concerning them intimating to the believers what lay hidden in their hearts. Tell them (O Prophet): "Continue your mockery if you will. Allah will surely bring to light all that whose disclosure you dread."
009/065:Should you question them what they were talking about, they would certainly say: "We were merely jesting and being playful." Tell them: "Was it Allah and His revelation and His Messenger that you were mocking?"
009/066:Now, make no excuses. The truth is, you have fallen into unbelief after having believed. Even if We were to forgive some of you, We will surely chastise others because they are guilty.
009/067:The hypocrites, be they men or women, are all alike. They enjoin what is evil, and forbid what is good, and withhold their hands from doing good. They forgot Allah, so Allah also forgot them. Surely the hypocrites are wicked.
009/068:Allah has promised Hell-Fire to the hypocrites, both men and women, and to the unbelievers. They shall abide in it: a sufficient recompense for them. Allah has cursed them, and theirs is a lasting torment.
009/069:Your ways are like the ways of those who have gone before you. They were mightier than you in power, and more abundant in riches and children. They enjoyed their lot for a while as you have enjoyed your lot, and you also engaged in idle talk as they did. Their works have come to naught in this world, and in the Hereafter they are surely the losers.
009/070:Have they not heard the accounts of those who came before them - of the people of Noah and 'Ad and Thamud, and the people of Abraham and the dwellers of Madyan (Midian), and the cities that were overturned? Their Messengers came to them with Clear Signs. Then, it was not Allah Who caused them any wrong; they rather wronged themselves.
009/071:The believers, both men and women, are allies of one another. They enjoin good, forbid evil, establish Prayer, pay Zakah, and obey Allah and His Messenger. Surely Allah will show mercy to them. Allah is All-Mighty, All-Wise.
009/072:Allah has promised the believing men and believing women Gardens beneath which rivers flow. They shall abide in it. There are delightful dwelling places for them in the Gardens of Eternity. They shall, above all, enjoy the good pleasure of Allah. That is the great achievement.
009/073:O Prophet! Strive against the unbelievers and the hypocrites, and be severe to them. Hell shall be their abode; what an evil destination!
009/074:They swear by Allah that they said nothing blasphemous whereas they indeed blasphemed, and fell into unbelief after believing, and also had evil designs which they could not carry into effect. They are spiteful against Muslims for no other reason than that Allah and His Messenger have enriched them through His bounty! So, if they repent, it will be to their own good. But if they turn away, Allah will sternly punish them in this world and in the Hereafter. None in the world will be able to protect or help them.
009/075:Some of them made a covenant with Allah: "If Allah gives us out of His bounty, we will give alms and act righteously."
009/076:Then, when He gave them out of His bounty, they grew niggardly and turned their backs (upon their covenant).
009/077:So He caused hypocrisy to take root in their hearts and to remain therein until the Day they meet Him because they broke their promise with Allah and because they lied.
009/078:Are they not aware that Allah knows what they conceal and what they secretly discuss, and that Allah has full knowledge even of all that is beyond the reach of perception.
009/079:He also knows (the rich that are niggardly) who taunt the believers that voluntarily give alms, they scoff at those who have nothing to give except what they earn through their hard toil. Allah scoffs at them in return. A grievous chastisement awaits them.
009/080:(O Prophet), it is all the same whether or not you ask for their forgiveness. Even if you were to ask forgiveness for them seventy times, Allah shall not forgive them. That is because they disbelieved in Allah and His Messenger; and Allah does not bestow His Guidance on such evil-doing folk.
009/081:Those who were allowed to stay behind rejoiced at remaining behind and not accompanying the Messenger of Allah. They were averse to striving in the Way of Allah with their belongings and their lives and told others: "Do not go forth in this fierce heat." Tell them: "The Hell is far fiercer in heat." Would that they understand!
009/082:Let them, then, laugh little, and weep much at the contemplation of the punishment for the evil they have committed.
009/083:Then if Allah brings you face to face with a party of them, and they ask your leave to go forth (to fight in the Way of Allah), tell them: "You shall not go forth with me, and shall never fight against any enemy along with me. You were well-pleased to remain at home the first time, so now continue to remain with those who have stayed behind."
009/084:Do not ever pray over any of them who dies, nor stand over his grave. They disbelieved in Allah and His Messenger and died in iniquity.
009/085:Let not their riches or their children excite your admiration. Through these Allah seeks to chastise them in this world, and that their lives will depart them while they are unbelievers.
009/086:And whenever any surah is revealed enjoining: "Believe in Allah and strive (in His Way) along with His Messenger," the affluent among them ask you to excuse them, saying: "Leave us with those who will sit back at home."
009/087:They were content to stay behind with the womenfolk. Their hearts were sealed, leaving them bereft of understanding.
009/088:But the Messenger and those who shared his faith strove with their belongings and their lives. It is they who shall have all kinds of good. It is they who shall prosper.
009/089:Allah has prepared for them Gardens beneath which rivers flow. There shall they abide. That is the supreme triumph.
009/090:Many of the bedouin Arabs came with excuses, seeking leave to stay behind. Thus those who were false to Allah and His Messenger in their covenant remained behind. A painful chastisement shall befall those of them that disbelieved.
009/091:There is no blame on the weak nor on the sick nor on those who have nothing to enable them to join (the struggle in the Way of Allah) if they stay behind provided that they are sincere to Allah and to His Messenger. There is no cause for reproach against those who do good. Allah is All-Forgiving, Ever Merciful.
009/092:Nor can there be any cause for reproach against those who, when they came to you asking for mounts to go to the battlefront, and when you said that you had no mounts for them, they went back, their eyes overflowing with tears, grieving that they had no resources to enable them to take part in fighting.
009/093:But there are grounds for reproach against those who seek leave to stay behind even though they are affluent. They are the ones who were content to be with the womenfolk who stay behind. Allah has set a seal on their hearts, leaving them bereft of understanding.
009/094:They will put up excuses before you when you return to them. Tell them: "Make no excuses. We will not believe you. Allah has already informed us of the truth about you. Allah will observe your conduct, and so will His Messenger; then you will be brought back to Him Who knows alike what lies beyond perception and what lies in the range of perception and will let you know what you have done."
009/095:When you return to them they will surely swear to you in the name of Allah that you may leave them alone. So do leave them alone; they are unclean. Hell shall be their home, a recompense for what they did.
009/096:They will swear to you in order to please you. But even if you become pleased with them, Allah will not be pleased with such an evil-doing folk.
009/097:The bedouin Arabs surpass all in unbelief and hypocrisy and are most likely to be unaware of the limits prescribed by Allah in what He has revealed to His Messenger. Allah is All-Knowing, All-Wise.
009/098:And among the bedouin Arabs there are such as regard whatever they spend (in the Way of Allah) as a fine and wait for some misfortune to befall you. May ill fortune befall them! Allah is All-Hearing, All-Knowing.
009/099:And among the bedouin Arabs are those who believe in Allah and the Last Day, and regard their spending (in the Way of Allah) as a means of drawing near to Allah and of deserving the prayers of the Messenger. Indeed, this shall be a means of drawing near to Allah. Allah will surely admit them to His mercy. Allah is All-Forgiving, Ever Merciful.
009/100:And of those who led the way - the first of the Emigrants (Muhajirun) and the Helpers (Ansar), and those who followed them in the best possible manner - Allah is well-pleased with them and they are well-pleased with Allah. He has prepared for them Gardens beneath which rivers flow; therein they will abide forever. That is the supreme triumph.
009/101:As for the bedouin Arabs around you, some are hypocrites; and so are some of the people of Madinah who have become inured to hypocrisy. You do not know them, but We know them. We will inflict double chastisement on them, and then they shall be returned to an awesome suffering.
009/102:There are others who have confessed their faults. They intermixed their good deeds with evil. It is likely that Allah will turn to them in mercy, for Allah is All- Forgiving, Ever Merciful.
009/103:(O Prophet)! "Take alms out of their riches and thereby cleanse them and bring about their growth (in righteousness), and pray for them. Indeed your prayer is a source of tranquillity for them." Allah is All-Hearing, All-Knowing.
009/104:Are they not aware that it is Allah Who accepts the repentance of His servants and accepts their alms, and that it is Allah Who is Oft-Relenting, Ever Merciful?
009/105:And tell them, (O Prophet): "Keep working: Allah will behold your works and so will His Messenger and the believers; and you shall be brought back to Him Who knows that which is beyond the reach of perception and that which is within the reach of perception. He will then declare to you all that you have been doing."
009/106:There are others in whose regard Allah's decree is awaited: whether He will chastise them or relent towards them. Allah is All-Knowing, All-Wise.
009/107:Then there are others who have set up a mosque to hurt the True Faith, to promote unbelief, and cause division among believers, and as an ambush for one who had earlier made war on Allah and His Messenger. They will surely swear: "We intended nothing but good," whereas Allah bears witness that they are liars.
009/108:Never stand therein. Surely a mosque founded from the first day on piety is more worthy that you should stand in it for Prayer. In it are people who love to purify themselves, and Allah loves those that purify themselves.
009/109:Is he, then, who has erected his structure on the fear of Allah and His good pleasure better, or he who erects his structure on the brink of a crumbling bank, so that it crumbles down with him into the Hell-Fire? Allah does not bestow His Guidance on the wrong-doing folk.
009/110:And the structure which they have erected will ever inspire their hearts with doubts unless it be that their very hearts are cut into pieces. Allah is All-Knowing, All-Wise.
009/111:Surely Allah has purchased of the believers their lives and their belongings and in return has promised that they shall have Paradise. They fight in the Way of Allah, and slay and are slain. Such is the promise He has made incumbent upon Himself in the Torah, and the Gospel, and the Qur'an. Who is more faithful to his promise than Allah? Rejoice, then, in the bargain you have made with Him. That indeed is the mighty triumph.
009/112:Those who constantly turn to Allah in repentance, who constantly worship Him, who celebrate His praise, who go about the world to serve His cause, who bow down to Him, who prostrate themselves before Him, who enjoin what is good and forbid what is evil, and who keep the limits set by Allah. Announce glad tidings to such believers.
009/113:After it has become clear that they are condemned to the Flaming Fire, it is not for the Prophet and those who believe to ask for the forgiveness of those who associate others with Allah in His Divinity even if they be near of kin.
009/114:And Abraham's prayer for the forgiveness of his father was only because of a promise which he had made to him. Then, when it became clear to him that he was an enemy of Allah, he dissociated himself from him. Surely Abraham was most tender-hearted, God-fearing, forbearing.
009/115:It is not Allah's way to cause people to stray in error after He has guided them until He has made clear to them what they should guard against. Surely Allah knows everything.
009/116:Indeed Allah's is the Kingdom of the heavens and the earth. He it is Who confers life and causes death. You have no protector or helper apart from Allah.
009/117:Surely Allah has relented towards the Prophet, and towards the Muhajirun (Emigrants) and the Ansar (Helpers) who stood by him in the hour of hardship, although the hearts of a party of them had well-nigh swerved. (But when they gave up swerving from the Right Course and followed the Prophet), Allah relented towards them. Surely to them He is the Most Tender, the Most Merciful.
009/118:And He also relented towards the three whose cases had been deferred. When the earth, for all its spaciousness, became constrained to them, and their own beings became a burden to them, and they realized that there was no refuge for them from Allah except in Him; He relented towards them that they may turn back to Him. Surely, it is Allah Who is Much Forgiving, Ever Merciful.
009/119:Believers! Have fear of Allah and stand with those that are truthful.
009/120:It did not behove the people of Madinah and the bedouin Arabs around them that they should refrain from accompanying the Messenger of Allah and stay behind and prefer their own security to his. For whenever they suffer from thirst or weariness or hunger in the Way of Allah, and whenever they tread a place which enrages the unbelievers (whenever anything of this comes to pass), a good deed is recorded in their favour. Allah does not cause the work of the doers of good to go to waste.
009/121:Likewise, each amount they spend, be it small or large, and each journey they undertake, shall be recorded in their favour so that Allah may bestow upon them reward for their good deeds.
009/122:It was not necessary for the believers to go forth all together (to receive religious instruction), but why did not a party of them go forth that they may grow in religious understanding, and that they may warn their people when they return to them, so that they may avoid (erroneous attitudes)?
009/123:Believers! Fight against the unbelievers who live around you; and let them find in you sternness. Know that Allah is with the God-fearing.
009/124:And whenever a new surah is revealed some of the hypocrites ask the believers (in jest): "Whose faith has increased because of this?" As for those who believe, it will certainly increase their faith, and they are joyful over that.
009/125:But those whose hearts are affected with the disease (of hypocrisy), every new surah added a fresh abomination to their abomination. They remained unbelievers till their death.
009/126:Do they not see that they are tried every year once or twice? Yet they neither repent nor take heed.
009/127:And whenever a surah is revealed, they glance at each other as though saying: "Is anyone watching?" Then they slip away. Allah has turned away their hearts for they are a people who are bereft of understanding.
009/128:There has come to you a Messenger of Allah from among yourselves, who is distressed by the losses you sustain, who is ardently desirous of your welfare and is tender and merciful to those that believe.
009/129:Yet, if they should turn away, then tell them: "Allah is sufficient for me; there is no god but He. In Him I have put my trust. He is the Lord of the Mighty Throne."
010/001:Alif. Lam. Ra. These are the verses of the Book overflowing with wisdom.
010/002:Does it seem strange to people that We should have revealed to a man from among themselves, directing him to warn the people (who lie engrossed in heedlessness); and to give good news to the believers that they shall enjoy true honour and an exalted status with their Lord? (Is this so strange that) the deniers of the truth should say: 'This man is indeed an evident sorcerer'?
010/003:Surely your Lord is Allah, Who created the heavens and the earth in six days, then established Himself on the Throne (of His Dominion), governing all affairs of the universe. None may intercede with Him except after obtaining His leave. Such is Allah, your Lord; do therefore serve Him. Will you not take heed?
010/004:To Him is your return. This is Allah's promise that will certainly come true. Surely it is He Who brings about the creation of all and He will repeat it so that He may justly reward those who believe and do righteous deeds; and that those who disbelieve may have a draught of boiling water and suffer a painful chastisement for their denying the truth.
010/005:He it is Who gave the sun radiance and the moon light, and determined the stages (for the waxing and waning of the moon) that you may learn the calculation of years and the reckoning of time. Allah has created all this with a rightful purpose (rather than out of play). He expounds His signs for the people who know.
010/006:Surely in the alternation of the night and the day and in all that Allah has created in the heavens and the earth there are signs for the people who seek to avoid (error of outlook and conduct).
010/007:Surely those who do not expect to meet Us, who are gratified with the life of the world and content with it, and are heedless of Our signs,
010/008:their abode shall be the Fire in return for their misdeeds,
010/009:Surely those who believe (in the truths revealed in the Book) and do righteous deeds their Lord will guide them aright because of their faith. Rivers shall flow beneath them in the Gardens of Bliss.
010/010:Their cry in it will be: 'Glory be to You, Our Lord!', and their greeting: 'Peace!'; and their cry will always end with: 'All praise be to Allah, the Lord of the universe.
010/011:Were Allah to hasten to bring upon men (the consequence of) evil in the way men hasten in seeking the wealth of this world, their term would have long since expired. (But that is not Our way.) So We leave alone those who do not expect to meet Us that they may blindly stumble in their transgression.
010/012:And (such is man that) when an affliction befalls him, he cries out to Us, reclining and sitting and standing. But no sooner than We have removed his affliction, he passes on as though he had never cried out to Us to remove his affliction. Thus it is that the misdeeds of the transgressors are made fair-seeming to them.
010/013:Surely We destroyed the nations (which had risen to heights of glory in their times) before you when they indulged in wrong-doing and refused to believe even when their Messengers brought clear signs to them. Thus do We recompense the people who are guilty.
010/014:Now We have appointed you as their successors in the earth to see how you act.
010/015:And whenever Our clear revelations are recited to them, those who do not expect to meet Us say: 'Bring us a Qur'an other than this one, or at least make changes in it. Tell them (O Muhammad): 'It is not for me to change it of my accord. I only follow what is revealed to me. Were I to disobey my Lord, I fear the chastisement of an Awesome Day.
010/016:Tell them: 'Had Allah so willed, I would not have recited the Qur'an to you, nor would Allah have informed you of it. I have spent a lifetime among you before this. Do you, then, not use your reason?
010/017:Who, then, is a greater wrong-doer than he who forges a lie against Allah or rejects His signs as false? Surely the guilty shall not prosper.
010/018:They worship, beside Allah, those who can neither harm nor profit them, saying; 'These are our intercessors with Allah.' Tell them (O Muhammad): 'Do you inform Allah of something regarding whose existence in the heavens or on the earth He has no knowledge? Holy is He and He is exalted far above what they associate with Him in His divinity'.
010/019:Once all men were but a single community; then they disagreed (and formulated different beliefs and rites). Had it not been that your Lord had already so ordained, a decisive judgement would have been made regarding their disagreements.
010/020:They say: 'Why was a sign not sent down upon the prophet from His Lord? Tell (such people): 'The realm of the Unseen belongs to Allah. Wait, then; I shall wait along with you.
010/021:No sooner than We bestow mercy on a people after hardship has hit them than they begin to scheme against Our signs. Tell them: 'Allah is swifter in scheming. Our angels are recording all your intriguing.
010/022:He it is Who enables you to journey through the land and the sea. And so it happens that when you have boarded the ships and they set sail with a favourable wind, and the passengers rejoice at the pleasant voyage, then suddenly a fierce gale appears, and wave upon wave surges upon them from every side, and people believe that they are surrounded from all directions, and all of them cry out to Allah in full sincerity of faith: 'If You deliver us from this we shall surely be thankful.
010/023:But no sooner than He delivers them than they go about committing excesses on the earth, acting unjustly. Men! The excesses you commit will be of harm only to yourselves, (Enjoy, if you will) the fleeting pleasure of this world; in me end you shall all return to Us, and then We shall tell you what you did.
010/024:The example of the life of this world (which has enamoured you into becoming heedless to Our signs) is that of water that We sent down from the heaven which causes the vegetation of the earth, which sustains men and cattle, to grow luxuriantly. But when the earth took on its golden raiment and became well adorned and the owners believed that they had full control over their lands Our command came upon them by night or by day, and We convened it into a stubble, as though it had not blossomed yesterday. Thus do We expound the signs for a people who reflect.
010/025:(You are being lured by this ephemeral world) although Allah calls you to the abode of peace and guides whomsoever He wills to a straightway.
010/026:For those who do good there is good reward and more besides; neither gloom nor humiliation shall cover their faces. They are the people of the Garden and in it they shall abide.
010/027:Those who do evil deeds, the recompense of an evil deed is its like, and humiliation shall spread over them and there will be none to protect them from Allah. Darkness will cover their faces as though they were veiled with the dark blackness of night. These are the people of the Fire and in it they shall abide.
010/028:And the Day when We shall muster them all together, We shall say to those who associated others with Allah in His divinity: 'Keep to your places - you and those whom you associated with Allah.' Then We shall remove the veil of foreignness separating them. Those whom they had associated with Allah will say. 'It was not us that you worshipped.
010/029:Allah's witness suffices between you and us that (even if you worshipped us) we were totally unaware of your worshipping us.
010/030:Thereupon everyone shall taste the recompense of his past deeds. All shall be sent back to Allah, their true Lord, and then all the falsehoods they had fabricated will have forsaken them.
010/031:Ask them: 'Who provides you with sustenance out of the heavens and the earth? Who holds mastery over your hearing and sight? Who brings forth the living from the dead and the dead from the living? Who governs all affairs of the universe?' They will surely say: 'Allah.' Tell them: 'Will you, then, not shun (going against reality)?"
010/032:Such, then, is Allah, your true Lord. And what is there after truth but error? How, then, are you being turned away?
010/033:Thus the word of your Lord is fulfilled concerning the transgressors that they shall not believe.
010/034:Ask them: 'Is there any among those whom you associate with Allah in His divinity who brings about the creation of all beings in the first instance and will then repeat it?' Tell them: 'It is Allah Who brings about the creation of all beings and will then repeat it. How are you, then, being misled?
010/035:Ask them: 'Are there among ones whom you associate with Allah in His divinity those who can guide to the truth? Say: 'It is Allah alone Who guides to the truth.' Then, who is more worthy to be followed - He Who guides to the truth, or he who cannot find the right way unless others guide him to it? What is wrong with you? How ill do you judge!
010/036:Most of them only follow conjectures; and surely conjecture can be no substitute for truth. Allah is well aware of whatever they do.
010/037:And this Qur'an is such that it could not be composed by any unless it be revealed from Allah. It is a confirmation of the revelation made before it and a detailed exposition of the Book. Beyond doubt it is from the Lord of the universe.
010/038:Do they say that the Messenger has himself composed the Qur'an? Say: 'In that case bring forth just one surah like it and call on all whom you can, except Allah, to help you if you are truthful.
010/039:In fact they arbitrarily rejected as false whatever they failed to comprehend and whose final sequel was not apparent to them. Likewise had their predecessors rejected the truth, declaring it falsehood. Do observe, then, what was the end of the wrong-doers.
010/040:Of those some will believe and others will not. Your Lord knows best the mischief-makers.
010/041:And if they reject you as false, tell them: 'My deeds are for myself and your deeds for yourselves. You will not be held responsible for my deeds, nor I for your deeds.
010/042:Of them some seem to give heed to you; will you, then, make the deaf hear even though they understand nothing?
010/043:And of them some look towards you; will you, then, guide the blind, even though they can see nothing?
010/044:Surely Allah does not wrong men; they rather wrong themselves.
010/045:(But today they are oblivious of everything except enjoyment of worldly life.) And on the Day when He will muster all men together, they will feel as though they had been in the world no more than an hour of the day to get acquainted with one another. (It will then become evident that) those who called the lie to meeting with Allah were utter losers and were not rightly-directed. underlies this sharp remark is the faint hope that perhaps such people would be shaken out of their slumber.
010/046:Whether We let you see (during your lifetime) some of the chastisement with which We threaten them, or We call you unto Us (before the chastisement strikes them), in any case they are bound to return to Us. Allah is witness to all what they do.
010/047:A Messenger is sent to every people; and when their Messenger comes, the fate of that people is decided with full justice; they are subjected to no wrong.
010/048:They say:'If what you promise is true, when will this threat be fulfilled?'
010/049:Tell them: 'I have no power to harm or benefit even myself, except what Allah may will. There is an appointed term for every people; and when the end of their term comes, neither can they put it off for an hour, nor can they bring it an hour before.
010/050:Tell them: 'Did you consider (what you would do) were His chastisement to fall upon you suddenly by night or by day? So why are the culprits seeking to hasten its coming?
010/051:Is it only when this chastisement has actually overtaken you that you will believe in it? (And when the chastisement will surprise you), you will try to get away from it, although it is you who had sought to hasten its coming.'
010/052:The wrong-doers will then be told: 'Suffer now the abiding chastisement. How else can you be rewarded except according to your deeds?'
010/053:They ask you if what you say is true? Tell them: 'Yes, by my Lord, this is altogether true, and you have no power to prevent the chastisement from befalling.'
010/054:If a wrong-doer had all that is in the earth he would surely offer it to ransom himself. When the wrong-doers perceive the chastisement, they will feel intense remorse in their hearts. But a judgement shall be made with full justice about them. They shall not be wronged.
010/055:Indeed all that is in the heavens and the earth belongs to Allah. And most certainly Allah's promise will be fulfilled, though most men are not aware.
010/056:He it is Who gives life and causes death, and to Him shall you all be returned.
010/057:Men! Now there has come to you an exhortation from your Lord, a healing for the ailments of the hearts, and a guidance and mercy for those who believe.
010/058:Tell them (O Prophet!): 'Let them rejoice in Allah's grace and mercy through which this (Book) has come to you. It is better than all the riches that they accumulate.
010/059:Did you consider that the sustenance which Allah had sent down for you of your own accord you have declared some of it as unlawful and some as lawful? Ask them: 'Did Allah bestow upon you any authority for this or do you forge lies against Allah?
010/060:Think how those who invent lies against Him will be treated on, the Day of Judgement? Allah is bountiful to men yet most of them do not give thanks.
010/061:(O Prophet!) Whatever you may be engaged in, whether you recite any portion of the Qur'an, or whatever else all of you are doing, We are witnesses to whatever you may be occupied with. Not even an atom's weight escapes your Lord on the earth or in the heaven, nor is there anything smaller or bigger than that, except that it is on record in a Clear Book.
010/062:Oh, surely the friends of Allah have nothing to fear, nor shall they grieve -
010/063:the ones who believe and are God-fearing.
010/064:For them are glad tidings in this world and in the Hereafter. The words of Allah shall not change. That is the supreme triumph.
010/065:(O Prophet!) Let not the utterances of the opponents distress you. Indeed all honour is Allah's. He is All-Hearing, All-Knowing.
010/066:Verily whoever dwells in the heavens or the earth belongs to Allah. Those who invoke others beside Allah, associating them with Him in His divinity, only follow conjectures and are merely guessing.
010/067:It is Allah alone Who has made the night that you may rest in it, and has made the day light-giving. Surely in that there are signs for those who give heed (to the call of the Messenger).
010/068:They say: 'Allah has taken a son. Glory be to Him. He is self-sufficient! His is all that is in the heavens and all that is in the earth. Have you any authority to support (that Allah has taken a son)? Do you ascribe to Allah something of which you have no knowledge?
010/069:Tell them (O Muhammad!): 'Indeed those who invent lies against Allah will never prosper.
010/070:They may enjoy the life of this world, but in the end they must return to Us, and then We shall cause them to taste severe chastisement for their disbelieving.'
010/071:And narrate to them the story of Noah when he said to his people: 'My people! If my living in your midst and my effort to shake you out of heedlessness by reciting to you the revelations of Allah offend you, then remember that I have put all my trust in Allah. So draw up your plan in concert with those whom you associate with Allah in His divinity, leaving no part of it obscure, and then put it into effect against me, and give me no respite.
010/072:When you turned your back on my admonition (what harm did you cause me?) I had asked of you no reward, for my reward lies only with Allah, and I am commanded to be of those who totally submit (to Allah)
010/073:But they rejected Noah, calling him a liar. So We saved him and those who were with him in the Ark, and made them successors (to the authority in the land), and drowned all those who had rejected Our signs as false. Consider, then, the fate of those who had been warned (and still did not believe).
010/074:Then We sent forth after him other Messengers, each one to his people. They brought to them clear signs, but they were not such as to believe in what they had rejected earlier as false. Thus do We seal the hearts of those who transgress.
010/075:Then, after them, We sent forth Moses and Aaron to Pharaoh and his chiefs with Our signs, but they waxed proud. They were a wickd people.
010/076:And when truth came to them from Us, they said: 'Indeed this is plain sorcery.
010/077:Moses said: 'Do you say this about the truth after it has come to you? Is this sorcery? You call this sorcery although sorcerers never come to a happy end.
010/078:They replied: 'Have you come to turn us away from the way of our forefathers that the two of you might become supreme in the land? We shall never accept what the two of you say.'
010/079:And Pharaoh said (to his) men: 'Bring every skilled sorcerer to me.'
010/080:And when the sorcerers came Moses said to them: 'Cast whatever you wish to cast.'
010/081:Then when they had cast (their staffs), Moses said: 'What you have produced is sheer sorcery. Allah will certainly reduce it to naught. Surely Allah does not set right the work of the mischief-makers.
010/082:Allah vindicates the truth by His commands, howsoever much the guilty might detest that.'
010/083:None but a few youths of Moses' people accepted him, fearing that Pharaoh and their own chiefs would persecute them. Indeed Pharaoh was mighty in the land, he was among those who exceed all limits.
010/084:Moses said: 'My people! If you believe in Allah and are truly Muslims then place your reliance on Him alone.'
010/085:They replied: 'We place our reliance on Allah. Our Lord! Do not make us a trial for the oppressors,
010/086:and deliver us, through Your mercy, from the unbelievers.'
010/087:And We directed Moses and his brother: 'Prepare a few houses for your people in Egypt, and make your houses a direction for men to pray, and establish Prayer, and give glad tidings to the men of faith.
010/088:Moses prayed: 'Our Lord! You bestowed upon Pharaoh and his nobles splendour and riches in the world. Our Lord! Have You done this that they may lead people astray from Your path? Our Lord! Obliterate their riches and harden their hearts that they may not believe until they observe the painful chastisement.
010/089:Allah responded: 'The prayer of the two of you is accepted. So keep steadfast, and do not follow the path of the ignorant.
010/090:And We led the Children of Israel across the sea. Then Pharaoh and his hosts pursued them in iniquity and transgression until Pharaoh cried out while he was drowning: 'I believe that there is no god but Allah in Whom the Children of Israel believe, and I am also one of those who submit to Allah.
010/091:(Thereupon came the response): 'Now you believe, although you disobeyed earlier and were one of the mischief-makers.
010/092:We shall now save your corpse that you may serve as a sign of warning for all posterity, although many men are heedless of Our signs.
010/093:We settled the Children of Israel in a blessed land, and provided them with all manner of good things. They only disagreed among themselves after knowledge (of the truth had) come to them. Surely your Lord will judge between them on the Day of Resurrection concerning their disagreements.
010/094:Now, if you are in doubt concerning what We have revealed to you, then ask those who have been reading the Book before you. It is the truth that has come to you from your Lord, so do never become one of those who doubt,
010/095:or reject the signs of Allah as false, for then you shall be among those who will be in utter loss.
010/096:Surely those against whom the word of your Lord has been fulfilled will not believed
010/097:even if they witness every single sign that might come to them until they are face to face with the painful chastisement,
010/098:Did it ever happen that the people of a town believed on seeing God's chastisement and its believing profited them? (There is no such instance) except of the people of Yunus. When they believed We granted them reprieve from humiliating chastisement in this world, and We let them enjoy themselves for a while.
010/099:Had your Lord so willed, all those who are on the earth would have believed. Will you, then, force people into believing?
010/100:No one can believe except by Allah's leave, and Allah lays abomination on those who do not use their understanding. and conduct.
010/101:Tell them: 'Observe carefully all that is in the heavens and the earth.' But no signs and warnings can avail those who are bent on not believing.
010/102:What are they waiting for except to witness the repetition of the days of calamity that their predecessors witnessed? Tell them: 'Wait; I too am waiting with you.
010/103:Then, (when Allah's wrath falls upon the wicked) We save our Messengers and also those who believe. It is incumbent on Us to deliver the believers.' set fire to the whole city and its environs. The Assyrian king set his own palace ablaze and was himself burnt to death.
010/104:(O Prophet!) Tell them: 'Men! If you are still in doubt concerning my religion, know that I do not serve those whom you serve beside Allah. I only serve Allah Who will cause (all of) you to die. I have been commanded to be one of those who believe,
010/105:and to adhere exclusively and sincerely to the true faith, and not to be one of those who associate others with Allah in His divinity.
010/106:Do not call upon any apart from Allah on those who have no power to benefit or hurt you. For if you call upon others than Allah you will be reckoned among the wrong-doers.
010/107:If Allah afflicts you with any hardship, none other than He can remove it; and if He wills any good for you, none can avert His bounty. He bestows good upon whomsoever of His servants He wills. He is AllForgiving, All-Merciful.'
010/108:Tell them (O Muhammad): 'Men! Truth has come to you from your Lord. Whosoever, then, follows the true guidance does so for his own good; and whosoever strays, his straying will be to his own hurt. I am no custodian over you.
010/109:And follow, (O Prophet!), whatever is revealed to you, and remain patient until Allah brings forth His judgement. He is the best of those who judge.'
011/001:Alif. Lam. Ra. This is a Divine Command whose contents have been made firm and set forth in detail from One Who is All-Wise, All-Aware
011/002:that you may worship none but Allah. Verily, I have come to you as a warner and a bearer of good news from Him
011/003:that you may seek forgiveness of your Lord and turn to Him in repentance whereupon He will grant you a fair enjoyment of life until an appointed term, and will bestow favour on everyone who merits favour. But should you turn away (from the truth), I fear for you the chastisement of an Awesome Day.
011/004:Unto Allah is your return, and He has power to do everything.
011/005:Lo! They fold up their breasts that they may conceal themselves from Him. Surely when they cover themselves up with their garments Allah knows well what they cover and what they reveal. Indeed He even knows the secrets hidden in the breasts.
011/006:There is not a single moving creature on the earth but Allah is responsible for providing its sustenance. He knows where it dwells and where it will permanently rest. All this is recorded in a clear Book.
011/007:And He it is Who created the heavens and the earth in six days - and [before that] His Throne was upon the water that He may test you, who of you is better in conduct If you were to say (O Muhammad): 'All of you will surely be raised after death', then those who disbelieve will certainly say: 'This is nothing but plain sorcery.
011/008:And were We to put off the chastisement from them for a determined period, they will cry out: 'What withholds Him from chastising?' Surely when the day of the chastisement will come, nothing will avert it and the chastisement which they had ridiculed shall encompass them.
011/009:If We ever favour man with Our Mercy, and then take it away from him, he becomes utterly desperate, totally ungrateful.
011/010:And if We let him taste favour after harm has touched him, he says: 'All my ills are gone', and he suddenly becomes exultant and boastful,
011/011:except those who are patient and act righteously. Such shall have Allah's forgiveness and a great reward.
011/012:(O Messenger!) Let it not happen that you omit (to expound) a portion of what was revealed to you. And do not be distressed that they will say: 'Why was a treasure not bestowed upon him?' or 'Why did no angel accompany him?' For you are merely a warner, whereas Allah has control over everything.
011/013:Do they say: 'He has invented this Book himself?' Say: 'If that is so, bring ten surahs the like of it of your composition, and call upon all (the deities) you can other than Allah to your help. Do so if you are truthful.'
011/014:Then if (your deities) do not respond to your call for help then feel assured that this Book was revealed with the knowledge of Allah, and that there is no true god but Him. Will you, then, surrender (to this truth)?
011/015:Those who seek merely the present world and its adornment. We fully recompense them for their work in this world, and they are made to suffer no diminution in it concerning what is their due.
011/016:They are the ones who shall have nothing in the Hereafter except Fire. (There they shall come to know) that their deeds in the world have come to naught; and that whatever they have done is absolutely useless.
011/017:Can it happen that he who takes his stand on a clear evidence from his Lord, subsequently followed by a witness from Him (in his support), and prior to that the Book of Moses was revealed as a guide and a mercy, (would even he deny the truth in the manner of those who adore the life of this world)? Rather, such men are bound to believe in it. The Fire shall be the promised resort of the groups that disbelieve. So be in no doubt about it for this indeed is the truth from your Lord although most people do not believe.
011/018:And who is a greater wrong-doer than he who invents a lie against Allah? Such men will be set forth before their Lord and witnesses will say: 'These are the ones who lied against their Lord. Lo! Allah's curse be upon the wrong-doers;
011/019:upon those who bar people from the way of Allah, and seek in it crookedness, and disbelieve in the Hereafter.
011/020:They had no power to frustrate Allah's design in the earth, nor did they have any protectors against Allah. Their chastisement will be doubled. They were unable to hear, nor could they see.
011/021:They caused utter loss to themselves, and all that they had invented failed them.
011/022:Doubtlessly, they shall be the greatest losers in the Hereafter.
011/023:As for those who believed and acted righteously and dedicated themselves totally to their Lord -they are the people of Paradise, and there they shall abide forever.
011/024:The example of the two parties is that one is blind and deaf, and the other capable of seeing and hearing. Can the two be equals? Will you, then, not heed?'
011/025:(Such were the circumstances) when We sent forth Noah to his people. (He said): 'I have been sent to you to warn you plainly
011/026:that you may worship none but Allah or else I fear for you the chastisement of a Grievous Day.
011/027:The notables among Noah's own people, who had refused to follow him, responded: 'We merely consider you a human being like ourselves. Nor do we find among those who follow you except the lowliest of our folk, the men who follow you without any proper reason. We see nothing in you to suggest that you are any better than us. Rather, we believe you to be liars.'
011/028:Noah said: 'My people! If I base myself on a clear evidence from my Lord, and I have also been blessed by His mercy to which you have been blind, how can we force it upon you despite your aversion to it?
011/029:My people! I seek no recompense from you. My recompense is only with Allah. Nor will I drive away those who believe. They are destined to meet their Lord. But I find you to be an ignorant people.
011/030:My people! Were I to drive the men of faith away, who will protect me from (the chastisement of) Allah? Do you not understand even this much?
011/031:I do not say to you that I possess Allah's treasures, nor that I have access to the realm beyond the ken of sense-perception, nor do I claim to be an angel. Nor do I say regarding those whom you look upon with disdain that Allah will not bestow any good upon them. Allah knows best what is in their hearts. Were I to say so I would be one of the wrongdoers.'
011/032:They said: 'O Noah! Surely you have disputed with us and have prolonged your dispute. Now bring upon us the chastisement that you threaten us with; do so, if you are truthful.'
011/033:Noah said: 'Only Allah will bring it upon you if He so wills, and you will be utterly unable to frustrate that.
011/034:If I want to give you good advice that will not profit you if Allah Himself has decided to let you go astray. He is your Lord, and to Him will you be returned.'
011/035:(O Muhammad!) Do they say that he himself has forged this message? Tell them: 'If I have forged this, the guilt of it will fall upon me, but I am not responsible for the crimes you are committing.
011/036:It was revealed to Noah that no more of your people, other than those who already believe, will ever come to believe. So do not grieve over their deeds,
011/037:and build the Ark under Our eyes and Our direction. And do not supplicate Me concerning those who have engaged in wrong-doing. They are doomed to be drowned.
011/038:As Noah was building the Ark, whenever the leading men of his nation passed by him, they would scoff at him. He said: 'If you scoff at us, we too scoff at you in like manner.
011/039:You will come to know who will be struck by a humiliating chastisement, and who will be subjected to an unceasing torment.
011/040:Thus it was until Our command came to pass and the oven boiled over. We said: 'Take into the Ark a pair of every species; and take your own family except those who have already been declared (as unworthy); and also take everyone who believes. But those who, along with him, had believed were indeed just a few.
011/041:Noah said: ' Embark in it. In the name of Allah is its sailing and its anchorage. My Lord is Ever Forgiving, Most Merciful.
011/042:The Ark sailed along with them amid mountain-like waves. Noah, spotting his son at a distance, called out to him: 'My son. embark with us. and do not be with the unbelievers.'
011/043:The son replied: 'I will go to a mountain for refuge and it will save me from the water.' Noah said: 'None can save anyone today from the command of Allah except those on whom He may have mercy.' Thereupon a wave swept in between the two and he was drowned.
011/044:And the command was given: 'Earth! Swallow up your water'; and: 'Heaven! Abate!' So the water subsided, the command was fulfilled, and the Ark settled on Mount Judi, and it was said: 'Away with the wrong-doing folk!'
011/045:And Noah called out to his Lord, saying: 'My Lord! My son is of my family. Surely Your promise is true, and You are the greatest of those who judge.
011/046:In response Noah was told: 'Most certainly he is not of your family; verily he is of unrighteous conduct. So do not ask of Me for that concerning which you have no knowledge. I admonish you never to act like the ignorant ones.
011/047:Noah said: 'My Lord! I take refuge with You that I should ask you for that concerning which I have no knowledge. And if You do not forgive me and do not show mercy to me, I shall be among the losers.
011/048:It was said: 'Noah! Disembark, with Our peace, and with blessings upon you and upon those who are with you. There are also people whom We shall allow to enjoy themselves for a while, and then a painful chastisement from Us shall afflict them.'
011/049:We reveal to you these accounts of matters that are beyond the reach of human perception. Neither you nor your people knew about them before this. Be, then, patient. Surely, the good end is for the God-fearing.
011/050:And to 'Ad We sent their brother Hud. He said: 'My people! Serve Allah: you have no god save Him. (In attributing partners to Allah) you have merely been fabricating lies.
011/051:My people! I seek no reward from you for my work. My reward lies only with Him Who created me. Do you not understand anything?
011/052:My people! Ask your Lord for forgiveness and turn to Him in repentance. He will shower abundant rains upon you from the heaven, and will add strength to your strength. Do not turn away as those given to guilt.'
011/053:They said: 'O Hud! You have not brought to us any clear evidence, and we are not going to forsake our gods merely because you say so. We are not going to believe you.
011/054:All we can say is that some god of ours has afflicted you with evil.. Hud said: 'Indeed I take Allah as my witness, and you too to be my witnesses that I have nothing to do with your associating with Allah
011/055:others than Him in His divinity. So conspire against me, all of you, and give me no respite.
011/056:I have put my trust in Allah, Who is my Lord and your Lord. There is no moving creature which He does not hold by its forelock. Surely, My Lord is on the straight path.
011/057:If you, then, turn away (from the truth), know that I have delivered the message with which I was sent to you. Now my Lord will set up another people in place of you and you shall in no way be able to harm Him. Surely my Lord keeps a watch over everything.'
011/058:And when Our com-mand came to pass, We delivered Hud, together with those who shared his faith, out of special mercy from Us. We delivered them from a woeful chastisement.
011/059:Such were 'Ad. They repudiated the signs of their Lord, disobeyed His Messengers, and followed the bidding of every tyrannical enemy of the truth.
011/060:They were pursued by a curse in this world, and so will they be on the Day of Judgement. Lo! 'Ad disbelieved in the Lord. Lo! ruined are 'Ad, the people of Hud.
011/061:And to Thamud We sent their brother Sali'h. He said: 'My people! Serve Allah; you have no god other than Him. He brought you into being out of the earth, and has made you dwell in it. So ask Him to forgive you, and do turn towards Him in repentance. Indeed My Lord is near, responsive to prayers.
011/062:They said: 'O Salih! Until now you were one of those among us on whom we placed great hopes. Now, would you forbid us to worship what our forefathers were wont to worship? Indeed we are in disquieting doubt about what you are calling us to.
011/063:Salih said: 'My people! What do you think? If I had a clear evidence from my Lord, and then He also bestowed His mercy upon me, who will rescue me from the punishment of Allah if I still disobey Him? You can only make me lose even more.
011/064:My people! This she-camel of Allah is a sign for you. So let her pasture on Allah's earth, and do not hurt her or else some chastisement - which is near at hand -should overtake you.'
011/065:But they slaughtered her. Thereupon Salih warned them: 'Enjoy yourselves in your homes for a maximum of three days. This is a promise which shall not be belied.'
011/066:Then, when Our command came to pass, We saved Salih and those who shared his faith through Our special mercy, from the disgrace of that day. Truly Your Lord is All-Strong, All-Mighty.
011/067:And the Blast overtook those who were wont to do wrong, and then they lay lifeless in their homes
011/068:as though they had never lived there before. Oh, verily the Thamud denied their Lord! Oh, the Thamud were destroyed.
011/069:Indeed Our messengers came to Abraham, bearing glad tidings. They greeted him with 'peace', and Abraham answered back to them 'peace', and hurriedly brought to them a roasted calf.
011/070:When he perceived that their hands could not reach it, he mistrusted them, and felt afraid of them. They said: 'Do not be afraid. We have been sent to the people of Lot.
011/071:And Abraham's wife was standing by and on hearing this she laughed. And We gave her the good news of (the birth of) Isaac, and after Isaac, of Jacob.
011/072:She said: 'Woe is me! Shall I bear a child now that I am an old woman and my husband is well advanced in years. This is indeed strange!'
011/073:They said: 'Do you wonder at Allah's decree? Allah's mercy and His blessings be upon you, O people of the house. Surely, He is Praiseworthy, Glorious.'
011/074:Thus when fear had left Abraham and the good news had been conveyed to him, he began to dispute with Us concerning the people of Lot.
011/075:Surely Abraham was forbearing, tenderhearted and oft-turning to Allah.
011/076:Thereupon (Our angels) said to him: 'O Abraham! Desist from this, for indeed your Lord's command has come; and a chastisement which cannot be averted is about to befall them.' words literally suggest; the purpose is merely to express a sense of wonder.
011/077:And when Our messengers came to Lot, he was perturbed by their coming and felt troubled on their account, and said: 'This is a distressing day.
011/078:And his people came to him rushing. Before this they were wont to commit evil deeds. Lot said: 'My people! Here are my daughters; they are purer for you. Have fear of Allah and do not disgrace me concerning my guests. Is there not even one right-minded person in your midst?'
011/079:They said: 'Surely you already know that we have nothing to do with your daughters. You also know well what we want.'
011/080:He said: 'Would that I had the strength to set you straight, or could seek refuge in some powerful support.'
011/081:Thereupon the angels said: 'O Lot! We indeed are messengers of your Lord. And your people will in no way be able to hurt you. So depart with your family in a part of the night and let no one of you turn around excepting your wife (who shall not go); for what will befall them shall also befall her. In the morning their promised hour will come. Is not the morning near?'
011/082:And when Our command came to pass, We turned the town upside down, and rained on it stones of baked clay, one on another,
011/083:marked from your Lord. Nor is the punishment far off from the wrong-doers.
011/084:And to (the people of) Midian We sent their brother Shu'ayb. He said: 'My people! Serve Allah; you have no god other than Him. And do not diminish the measure and weight. Indeed I see that you are prospering now, but I fear for you the chastisement of an encompassing day in the future.
011/085:My people! Give full measure and weight with justice, do not diminish the goods of others, and do not go about creating corruption in the land.
011/086:The gains that Allah lets you retain are better for you, if you indeed believe. In any case, I have not been appointed a keeper over you.
011/087:They replied: 'O Shu'ayb! Does your Prayer enjoin upon you that we should forsake the deities whom our forefathers worshipped, or that we should give up using our wealth as we please? Do you fancy that you, and only you, are forbearing and right-directed?'
011/088:Shu'ayb said: 'My people! What do you think? If I stand on clear evidence from my Lord, and He has also provided me a handsome provision from Himself -(should I be ungrateful to Him and share your error and iniquity?) Nor do I desire to act contrary to what I admonish you. I desire nothing but to set things right as far as I can. My succour is only with Allah. In Him have I put my trust, and to Him do I always turn.
011/089:My people! Let not your opposition to me lead you to guilt that would bring upon you the chastisement that struck earlier the people of Noah, and the people of Hud, and the people of Salih. And the land of the people of Lot is not far from you!
011/090:Seek the forgiveness of your Lord and turn to Him in repentance. Surely my Lord is Ever Merciful, Most Loving.
011/091:They said: 'O Shu'ayb! We do not understand much of what you say. Indeed we see you weak in our midst. Were it not for your kinsmen, we would surely have stoned you for you have no strength to overpower us.
011/092:Shu'ayb said: 'My people! Are my kinsmen mightier with you than Allah that you (hold the kinsmen in awe while) you cast Allah behind your back? Surely my Lord encompasses all what you do.
011/093:My people! Go on working according to your way and I will keep working (according to mine). Soon you will come to know who will be afflicted by a humiliating chastisement, and who is proved a liar. And watch, I shall also watch with you.'
011/094:And when Our command came to pass, We delivered Shu'ayb and those who shared his faith, through Our mercy, and the Blast seized those who were engaged in wrong-doing, so they lay lifeless in their homes
011/095:as though they had never dwelt in them before. Lo! Away with (the people of) Midian, even as the Thamud were done away with!
011/096:And indeed We sent Moses with Our signs and with a clear authority
011/097:to Pharaoh and his nobles. But they obeyed the command of Pharaoh even though Pharaoh's command was not rightly-directed.
011/098:He shall stand at the head of his people on the Day of Resurrection, and will bring them down to the Fire. What a wretched destination to be led to!
011/099:They were pursued by a curse in this world and so will they be on the Day of Resurrection. What an evil reward will they receive!
011/100:That is an account of some towns which We recount to you. Of them some are still standing and some have been mown down.
011/101:We did not wrong them; it is rather they who wronged themselves. And when the command of your Lord came to pass, the gods besides Allah whom they had called upon, did not avail them in the least. They added nothing to them except ruin.
011/102:Such is the seizing of your Lord that when He does seize the towns immersed in wrong-doing, His seizing is painful, terrible.
011/103:Surely in that is a sign for him who fears the chastisement of the Hereafter. That will be a Day when all men shall be mustered together; that will be a Day when whatever happens shall be witnessed by all.
011/104:Nor shall We withhold it except till an appointed term.
011/105:And when the appointed Day comes, no one shall even dare to speak except by the leave of Allah. Then some will be declared wretched, others blessed.
011/106:As for the wretched, they shall be in the Fire, and in it they shall sigh and groan.
011/107:They shall abide in it as long as the heavens and the earth endure, unless your Lord may will otherwise. Surely your Lord does whatsoever He wills.
011/108:And as for those who are blessed, they shall abide in the Garden as long as the heavens and the earth endure, unless your Lord may will otherwise. They shall enjoy an unceasing gift.
011/109:[O Prophet!] Have no doubt about what they worship. For they worship what their fathers worshipped before. And (yet) We shall grant them their due portion in full, diminishing of it nothing.
011/110:And We certainly gave Moses the Book before, and there arose disagreements about it (even as there are disagreements now about the Book revealed to you). Had it not been for a decree that had already gone forth from your Lord, the matter would have long been decided between them. Indeed they are in a disquieting doubt about it.
011/111:Surely your Lord will recompense all to the full for their deeds. For indeed He is well aware of all what they do.
011/112:So remain, (O Muhammad), you and those who have returned with you (to the fold of faith and obedience from unbelief and rebellion) steadfast (in adhering to the straight way) as you were commanded. And do not exceed the limits of (service to Allah). For certainly He is aware of all what you do.
011/113:And do not incline towards the wrong-doers lest the Fire might seize you and you will have none as your protector against Allah; and then you will not be helped from anywhere.
011/114:And establish the Prayer at the two ends of the day and in the first hours of the night. Indeed the good deeds drive away the evil deeds. This is a Reminder to those who are mindful of Allah.
011/115:And be patient; for indeed Allah never lets the reward of those who do good go to waste.
011/116:Why were there not, out of the generations that passed away before you, righteous men who would forbid others from causing corruption on the earth? And if such were there, they were only a few whom We had saved from those generations, or else the wrong-doers kept pursuing the ease and comfort which had been conferred upon them, thus losing themselves in sinfulness.
011/117:And your Lord is not such as would wrongfully destroy human habitations while their inhabitants are righteous.
011/118:Had your Lord so willed, He would surely have made mankind one community. But as things stand, now they will not cease to differ among themselves and to follow erroneous ways
011/119:except for those on whom your Lord has mercy. And it is for this (exercise of freedom of choice) that He has created them. And the word of your Lord was fulfilled: 'Indeed I will fill the Hell, with men and jinn, altogether.'
011/120:(O Muhammad!) We narrate these anecdotes of Messengers to you that We may strengthen through them your heart. In these anecdotes come to you the truth, and an exhortation, and a reminder for the believers.
011/121:As for those who are bent on not believing, tell them: 'Work according to your way and we are working according to our way.
011/122:And do wait for the end of things; we too are waiting.
011/123:All that is hidden in the heavens and the earth lies within the power of Allah. To Him are all matters referred for judgement. So do serve Him, and place in Him all your trust. Your Lord is not heedless of what you do.
012/001:Alif. Lam. Ra'. These are the verses of a Book that clearly expounds the truth.
012/002:We have revealed it as a Recitation in Arabic that you may fully understand.
012/003:(O Muhammad), by revealing the Qur'an to you We narrate to you in the best manner the stories of the past although before this narration you were utterly unaware of them.
012/004:Call to mind when Joseph said to his father: "My father! I saw (in a dream) eleven stars and the sun and the moon: I saw them prostrating themselves before me."
012/005:His father said: "My son! Do not relate your dream to your brothers lest they hatch a plot to harm you. Indeed Satan is man's open enemy.
012/006:(As you have seen in the dream), so will your Lord choose you (for His task) and will impart to you the comprehension of the deeper meaning of things and will bestow the full measure of His favour upon you and upon the house of Jacob even as He earlier bestowed it in full measure upon your forefathers, Abraham and Isaac. Surely your Lord is All- Knowing, All-Wise."
012/007:Verily in the story of Joseph and his brothers there are many signs for those who inquire (about the truth).
012/008:And call to mind when the brothers of Joseph conferred together and said: "Surely Joseph and his brother are dearer to our father than we are, although we are a group of so many. Our father is clearly mistaken.
012/009:So either kill Joseph or cast him into some distant land so that your father's attention may become exclusively yours. And after so doing become righteous."
012/010:Thereupon one of them said: "Do not kill Joseph, but if you are bent upon doing something, cast him down to the bottom of some dark pit, perhaps some caravan passing by will take him out of it."
012/011:After so deciding they said to their father: "Why is it that you do not trust us regarding Joseph although we are his true well-wishers?"
012/012:Send him out with us tomorrow that he may enjoy himself and play while we will be there, standing guard over him."
012/013:Their father answered: "It grieves me indeed that you should take him with you for I fear that some wolf might eat him up while you are negligent of him."
012/014:They said: "Should a wolf eat him, despite the presence of our strong group, we would indeed be a worthless lot!"
012/015:So when they went away with Joseph and decided to cast him in the bottom of the dark pit, We revealed to Joseph: "Surely a time will come when you will remind them of their deed. They know nothing about the consequence of what they are doing."
012/016:At nightfall they came to their father weeping
012/017:and said: "Father! We went racing with one another and left Joseph behind with our things, and then a wolf came and ate him up. We know that you will not believe us howsoever truthful we might be."
012/018:And they brought Joseph's shirt, stained with false blood. Seeing this their father exclaimed: "Nay (this is not true); rather your evil souls have made it easy for you to commit a heinous act. So I will bear this patiently, and in good grace. It is Allah's help alone that I seek against your fabrication."
012/019:And a caravan came, and they sent their water drawer to draw water. As he let down his bucket in the well he (observed Joseph) and cried out: "This is good news. There is a boy." They concealed him, considering him as part of their merchandise, while Allah was well aware of what they did.
012/020:Later they sold him for a paltry sum - just a few dirhams; they did not care to obtain a higher price.
012/021:The man from Egypt who bought him said to his wife: "Take good care of him, possibly he might be of benefit to us or we might adopt him as a son." Thus We found a way for Joseph to become established in that land and in order that We might teach him to comprehend the deeper meaning of things. Allah has full power to implement His design although most people do not know that.
012/022:And when Joseph reached the age of maturity, We granted him judgement and knowledge. Thus do We reward those who do good.
012/023:And it so happened that the lady in whose house Joseph was living, sought to tempt him to herself, and one day bolting the doors she said: "Come on now!" Joseph answered: "May Allah grant me refuge! My Lord has provided an honourable abode for me (so how can I do something so evil)? Such wrong-doers never prosper."
012/024:And she advanced towards him, and had Joseph not perceived a sign from his Lord he too would have advanced towards her. Thus was Joseph shown a sign from his Lord that We might avert from him all evil and indecency, for indeed he was one of Our chosen servants.
012/025:Then both of them rushed to the door, each seeking to get ahead of the other, and she tore Joseph's shirt from behind. Then both of them found the husband of the lady at the door. Seeing him she said: "What should be the punishment of him who has foul designs on your wife except that he should be imprisoned or subjected to painful chastisement?"
012/026:Joseph said: "It is she who was trying to tempt me to herself." And a witness belonging to her own household testified (on grounds of circumstantial evidence): "If his shirt is torn from the front, then she is telling the truth and he is a liar.
012/027:But if his shirt is torn from behind, then she has lied, and he is truthful."
012/028:So when the husband saw Joseph's shirt torn from behind he exclaimed: "Surely, this is one of the tricks of you women; your tricks are indeed great.
012/029:Joseph, disregard this. And you - woman - ask forgiveness for your sin, for indeed it is you who has been at fault."
012/030:And some ladies in the city began to say: "The chief's wife, violently in love with her houseboy, is out to tempt him. We think she is clearly mistaken."
012/031:Hearing of their sly talk the chief's wife sent for those ladies, and arranged for them a banquet, and got ready couches, and gave each guest a knife. Then, while they were cutting and eating the fruit, she signalled Joseph: "Come out to them." When the ladies saw him they were so struck with admiration that they cut their hands, exclaiming: "Allah preserve us. This is no mortal human. This is nothing but a noble angel!"
012/032:She said: "So now you see! This is the one regarding whom you reproached me. Indeed I tried to tempt him to myself but he held back, although if he were not to follow my order, he would certainly be imprisoned and humiliated."
012/033:Joseph said: "My Lord! I prefer imprisonment to what they ask me to do. And if You do not avert from me the guile of these women, I will succumb to their attraction and lapse into ignorance."
012/034:Thereupon his Lord granted his prayer, and averted their guile from him. Surely He alone is All-Hearing, All-Knowing.
012/035:Then it occurred to them to cast Joseph into prison for a while even though they had seen clear signs (of Joseph's innocence and of the evil ways of their ladies).
012/036:And with Joseph two other slaves entered the prison. One of them said: "I saw myself pressing wine in a dream"; and the other said: "I saw myself carrying bread on my head of which the birds were eating." Both said: "Tell us what is its interpretation; for we consider you to be one of those who do good."
012/037:Joseph said: "I will inform you about the interpretation of the dreams before the arrival of the food that is sent to you. This knowledge is part of what I have been taught by my Lord. I have renounced the way of those who do not believe in Allah, and who deny the Hereafter,
012/038:and I have adopted the way of my forefathers - Abraham and Isaac and Jacob. It is not for us to associate any with Allah in His Divinity. It is out of Allah's grace upon us and upon mankind (that He did not require of us to serve any other than Allah), and yet most people do not give thanks.
012/039:Fellow-prisoners! Is it better that there be diverse lords, or just Allah, the One, the Irresistible?
012/040:Those whom you serve beside Him are merely idle names that you and your fathers have fabricated, without Allah sending down any sanction for them. All authority to govern rests only with Allah. He has commanded that you serve none but Him. This is the Right Way of life, though most people are altogether unaware.
012/041:Fellow-prisoners! (This is the interpretation of your dreams): one of you will serve wine to his lord (the king of Egypt). As for the other, he will be crucified and birds will eat of his head. The question concerning what you asked has thus been decided."
012/042:And Joseph said to the one of the two prisoners who he knew would be set free: "Mention me in your lord's presence." But Satan caused him to forget mentioning this to his lord (the ruler of Egypt) and so Joseph languished in prison for several years.
012/043:And once the king said: "I have dreamt that there are seven fat cows and seven lean cows are devouring them, and there are seven fresh green ears of corn and seven others dry and withered. My nobles! Tell me what is the interpretation of this dream, if you are well-versed in interpretation of dreams."
012/044:They said: "These are confused dreams, and we do not know the interpretation of such dreams."
012/045:Then of the two prisoners, the one who had been set free, now remembered, after the lapse of a long period, what Joseph had said. He said: "I will tell you the interpretation of this dream; just send me (to Joseph in prison)."
012/046:Then he went to Joseph and said to him: "Joseph, O truthfulness incarnate, tell the true meaning of the dream in which seven fat cows are devoured by seven lean ones; and there are seven green ears of corn and seven others dry and withered so that I may return to the people and they may learn."
012/047:Joseph said: "You will cultivate consecutively for seven years. Leave in the ears all that you have harvested except the little out of which you may eat.
012/048:Then there will follow seven years of great hardship in which you will eat up all you have stored earlier, except the little that you may set aside.
012/049:Then there will come a year when people will be helped by plenty of rain and they will press (grapes)."
012/050:The king said: "Bring this man to me." But when the royal messenger came to Joseph he said: "Go back to your master and ask him about the case of the women who had cut their hands. Surely my Lord has full knowledge of their guile."
012/051:Thereupon the king asked the women: "What happened when you sought to tempt Joseph?" They said: "Allah forbid! We found no evil in him." The chief's wife said: "Now the truth has come to light. It was I who sought to tempt him. He is indeed truthful."
012/052:Joseph said: "I did this so that he [i.e. the chief) may know that I did not betray him in his absence, and that Allah does not allow the design of the treacherous to succeed.
012/053:I do not seek to acquit myself; for surely one's self prompts one to evil except him to whom my Lord may show mercy. Verily my Lord is Ever Forgiving, Most Merciful."
012/054:The king said: "Bring him to me. I will select him exclusively for my own service." So when Joseph spoke to him the king said: "You are now one of established position, fully-trusted by us."
012/055:Joseph said: "Place me in charge of the treasures of the land. I am a good keeper and know my task well."
012/056:Thus did We establish Joseph in the land so that he could settle wherever he pleased. We bestow favour, out of Our Mercy, on whomsoever We please, and We do not cause the reward of those who do good to go to waste.
012/057:Surely the reward of the Hereafter is better for those who believe and act in a God-fearing way.
012/058:And Joseph's brothers came to Egypt and presented themselves before him. He recognized them, but they did not know him.
012/059:And when he had prepared for them their provisions, Joseph said: "Bring to me your other brother from your father. Do you not see that I give full measure and am most hospitable?
012/060:If you do not bring him to me, you shall have no corn from me; and do not even attempt to come close to me."
012/061:They said: "We will surely try to prevail over our father to send him. Be sure we shall do so."
012/062:And Joseph said to his servants: "Put surreptitiously in their packs the goods they had given in exchange for corn." Joseph did so expecting that they would find it when they returned home. Feeling grateful for this generosity, they might be inclined to return to him.
012/063:When they returned to their father they said: "Father! We have been denied further supply of corn. So send with us our brother that we may bring the supplies. We shall be responsible for his protection."
012/064:The father said: "Shall I trust you with regard to him as I had trusted you earlier with regard to his brother? Allah is the Best Protector and is the Most Merciful."
012/065:And when they opened their things they found that their goods had been given back to them. Thereupon they cried: "Father! What else would we desire? Look, even our goods have been given back to us, so we shall go now and bring supplies for our family, we shall protect our brother, and bring another camel-load of corn. That additional supply will be easily secured."
012/066:Their father said: "I shall never send him with you until you give me a solemn promise in the name of Allah that you will bring him back to me, unless you yourselves are surrounded." Then after they had given him their solemn promise, he said. "Allah watches over what we have said."
012/067:And he enjoined them: "My sons! Do not enter the city by one gate; rather enter it by different gates. I can be of no help to you against Allah. Allah's command alone prevails. In Him have I put my trust and in Him should all those who have faith put their trust."
012/068:And it so happened that when they entered the city (by many gates) as their father had directed them, this precautionary measure proved ineffective against Allah's will. There was an uneasiness in Jacob's soul which he so tried to remove. Surely he was possessed of knowledge owing to the knowledge that We bestowed upon him. But most people do not know the truth of the matter.
012/069:When they presented themselves before Joseph, he took his brother aside to himself and said: "Verily I am your own brother Joseph; so do not grieve over the manner they have treated you."
012/070:Then, while Joseph was having their provisions loaded, he put his drinking-cup in his brother's saddlebag. And then a herald cried: "Travellers, you are thieves."
012/071:Turning back they asked: "What have you lost?"
012/072:The officials said: "We have lost the king's cup." (And their chief added): "He who brings it shall have a camel-load of provisions, I guarantee that."
012/073:They said: "By Allah, you certainly know that we did not come to act corruptly in this land, nor are we those who steal."
012/074:The officials said: "If you are lying, what will be the penalty for him who has stolen?"
012/075:They replied: "He in whose saddlebag the cup is found, he himself shall be its recompense." Thus do we punish the wrong-doers.
012/076:Then Joseph began searching their bags before searching his own brother's bag. Then he brought forth the drinking-cup from his brother's bag. Thus did We contrive to support Joseph. He had no right, according to the religion of the king (i.e. the law of Egypt), to take his brother, unless Allah so willed. We exalt whomsoever We will over others by several degrees. And above all those who know is the One Who truly knows.
012/077:They said: "No wonder that he steals for a brother of his stole before." But Joseph kept his reaction to himself without disclosing the truth to them. He merely said to himself: "You are an evil lot. Allah knows well the truth of the accusation that you are making against me (to my face)."
012/078:They said: "O powerful chief (al-aziz)! His father is an age-stricken man, (and in order that he may not suffer) seize one of us in his stead. We indeed consider you an excellent person."
012/079:Joseph said: "Allah forbid that we should seize any except him with whom we found our good. Were we to do so, we would surely be one of the wrong-doers."
012/080:Then, when they had despaired of Joseph they went to a corner and counselled together. The eldest of them said: "Do you not know that your father has taken a solemn promise from you in the name of Allah, and you failed in your duty towards Joseph? So I will not depart from this land until my father permits me, or Allah pronounces His judgement in my favour. He is the best of those who judge."
012/081:So go back to your father and tell him: "Father! Your son has certainly been guilty of stealing. We did not see him stealing but testify according to what we know, and obviously we had no power to keep watch over that what is altogether hidden from us.
012/082:You may inquire of the dwellers of the city where we were, and of the people of the caravan with whom we travelled. We are altogether truthful in what we say."
012/083:The father heard the narration and said: "(All that is untrue). But your souls have made it easy for you to engage in a heinous act. So, I will be graciously patient even at this. Allah may well bring them all back to me. He is All-Knowing, All-Wise."
012/084:Then he turned his back to them, and said: "O my grief for Joseph!" His eyes whitened with grief and he was choked up with sorrow trying to suppress his grief.
012/085:The sons said: "By Allah! You will continue to remember Joseph until you will either consume yourself with grief, or will die."
012/086:He said: "I will address my sorrow and grief only to Allah, and I know from Allah what you do not know.
012/087:My sons! Go and try to find out about Joseph and his brother and do not despair of Allah's mercy. Verily only the unbelievers despair of Allah's mercy."
012/088:On going to Egypt they presented themselves to Joseph and said to him: "O chief! We and our family are struck with distress and have brought only a paltry sum. So give us corn in full measure, and give it to us in charity. Allah rewards those who are charitable."
012/089:When Joseph heard this (he could not hold himself and said): "Do you remember what you did to Joseph and his brother when you were ignorant?"
012/090:They exclaimed: "Are you indeed Joseph?" He said: "Yes, I am Joseph and this is my brother. Allah has surely been gracious to us. Indeed whoever fears Allah and remains patient, Allah does not allow the reward of such people to go to waste."
012/091:They said: "We swear by Allah! Indeed Allah has chosen you in preference to us and we were truly guilty."
012/092:He replied: "No blame lies with you today. May Allah forgive you. He is the Most Merciful of all those that are merciful.
012/093:Take this shirt of mine and throw it over my father's face. He will regain his sight. And bring to me all your family."
012/094:And as the caravan set out (from Egypt), their father said (in Canaan): "Indeed I smell the fragrance of Joseph. I say so although you may think that I am doting."
012/095:They said: "Surely you are still in your same old craze."
012/096:And when the bearer of good news came he threw Joseph's shirt over Jacob's face, whereupon he regained his sight, and said: "Did I not tell you that I know from Allah what you do not know?"
012/097:They said: "Father! Pray for the forgiveness of our sins; we were truly guilty."
012/098:He said: "I shall pray to my Lord for your forgiveness, for He, and indeed He alone, is Ever Forgiving, Most Merciful."
012/099:And when they went to Joseph, he took his parents aside and said (to the members of his family): "Enter the city now, and if Allah wills, you shall be secure."
012/100:And after they had entered the city, Joseph raised his parents to the throne beside himself, and they (involuntarily) bowed in prostration before him. Joseph said: "Father! This is the fulfilment of the vision I had before - one that My Lord has caused to come true. He was kind to me when He rescued me from the prison, and brought you from the desert after Satan had stirred discord between me and my brothers. Certainly my Lord is Subtle in the fulfilment of His will; He is All-Knowing, All-Wise.
012/101:My Lord! You have bestowed dominion upon me and have taught me to comprehend the depths of things. O Creator of heavens and earth! You are my Guardian in this world and in the Hereafter. Cause me to die in submission to You, and join me, in the end, with the righteous."
012/102:(O Muhammad), this is part of news from the Unseen that We reveal to you for you were not present with them when Joseph's brothers jointly resolved on a plot.
012/103:And most of the people, howsoever you might so desire, are not going to believe.
012/104:You do not seek from them any recompense for your service. This is merely an admonition to all mankind.
012/105:How many are the signs in the heavens and the earth which people pass by without giving any heed!
012/106:And most of them believe in Allah only when they associate others with Him in His Divinity.
012/107:Do they, then, feel secure that an overwhelming chastisement shall not visit them, and the Hour shall not suddenly come upon them without their even perceiving it?
012/108:Tell them plainly: "This is my way: I call you to Allah, on the basis of clear perception - both I and those who follow me. Allah - Glory be to Him - is free of every imperfection. I have nothing to do with those who associate others with Allah in His Divinity."
012/109:The Messengers whom We raised before you, (O Muhammad), and to whom We sent down revelations, were only human beings, and were from among those living in earthly habitations. Have these people not travelled in the earth that they may observe the end of their predecessors? Certainly the abode of the Hereafter is much better for those (who accepted the call of the Messengers and) acted in a God-fearing manner. Will you still not act with good sense?
012/110:(It also happened with the earlier Messengers that for long they preached and people paid no heed) until the Messengers despaired of their people, and the people also fancied that they had been told lies (by the Messengers), then suddenly Our help came to the Messengers. And when such an occasion comes We rescue whom We will; as for the guilty, Our chastisement cannot be averted from them.
012/111:Certainly in the stories of the bygone people there is a lesson for people of understanding. What is being narrated in the Qur'an is no fabrication; it is rather confirmation of the Books that preceded it, and a detailed exposition of everything, and a guidance and mercy for people of faith.
013/001:Alif. Lam. Mim. Ra'. These are the verses of the Divine Book. Whatever has been revealed to you from your Lord is the truth, and yet most (of your) people do not believe.
013/002:It is Allah Who has raised the heavens without any supports that you could see, and then He established Himself on the Throne (of Dominion). And He it is Who has made the sun and the moon subservient (to a law), each running its course till an appointed term. He governs the entire order of the universe and clearly explains the signs that you may be firmly convinced about meeting your Lord.
013/003:He it is Who has stretched out the earth and has placed in it firm mountains and has caused the rivers to flow. He has made every fruit in pairs, two and two, and He it is Who causes the night to cover the day. Surely there are signs in these for those who reflect.
013/004:And on the earth there are many tracts of land neighbouring each other. There are on it vineyards, and sown fields, and date palms: some growing in clusters from one root, some standing alone. They are irrigated by the same water, and yet We make some excel others in taste. Surely there are signs in these for a people who use their reason.
013/005:And were you to wonder, then wondrous indeed is the saying of those who say: "What! After we have been reduced to dust, shall we be created afresh?" They are the ones who disbelieved in their Lord; they are the ones who shall have shackles around their necks. They shall be the inmates of the Fire, wherein they will abide for ever.
013/006:They challenge you to hasten the coming of evil upon them before the coming of any good, although people who followed a like course before had met with exemplary punishment (from Allah). Verily your Lord is forgiving to mankind despite all their wrong-doing. Verily your Lord is also severe in retribution.
013/007:Those who refused to believe in you say: "Why has no (miraculous) sign been sent down upon him from his Lord?" You are only a warner, and every people has its guide.
013/008:Allah knows what every female bears; and what the wombs fall short of (in gestation), and what they may add. With Him everything is in a fixed measure.
013/009:He knows both what is hidden and what is manifest. He is the Supreme One, the Most High.
013/010:It is all the same for Him whether any of you says a thing secretly, or says it loudly, and whether one hides oneself in the darkness of night, or struts about in broad daylight.
013/011:There are guardians over everyone, both before him and behind him, who guard him by Allah's command. Verily Allah does not change a people's condition unless they change their inner selves. And when Allah decides to make a people suffer punishment, no one can avert it. Nor can any be of help to such a people against Allah.
013/012:He it is Who causes you to see lightning that inspires you with both fear and hope, and He it is Who whips up heavy clouds.
013/013:The thunder celebrates His praise and holiness, and the angels, too, celebrate His praise for awe of Him. He hurls thunderbolts, striking with them whom He wills while they are engaged in disputation concerning Allah. He is Mighty in His contriving.
013/014:To Him alone should all prayer be addressed, for those to whom they do address their prayers beside Him are altogether powerless to respond to them. The example of praying to any other than Allah is that of a man who stretches out his hands to water, asking it to reach his mouth, although water has no power to reach his mouth. The prayers of the unbelievers are a sheer waste.
013/015:All that is in the heavens and the earth prostrates itself, whether willingly or by force, before Allah; and so do their shadows in the morning and in the evening.
013/016:Ask them: "Who is the Lord of the heavens and the earth?" Say: "Allah." Tell them: "Have you taken beside Him as your patrons those who do not have the power to benefit or to hurt even themselves?" Say: "Can the blind and the seeing be deemed equals? Or can light and darkness be deemed equals?" If that is not so, then have those whom they associate with Allah in His Divinity ever created anything like what Allah did so that the question of creation has become dubious to them? Say: "Allah is the creator of everything. He is the One, the Irresistible."
013/017:Allah sends down water from the heavens and the river-beds flow, each according to its measure, and the torrent carries along a swelling scum. In like manner, from that metal which they smelt in the fire to make ornaments and utensils, there arises scum like it. Thus does Allah depict truth and falsehood. As for the scum, it passes away as dross; but that which benefits mankind abides on the earth. Thus does Allah explain (the truth) through examples.
013/018:There is good reward for those who respond to the call of their Lord. And those who do not respond to their Lord, (a time will come when) they shall offer all they have - even if they have all the riches of the world and the like of it besides to redeem themselves (from the chastisement of Allah). They will be subjected to a severe reckoning and Hell shall be their refuge. What a wretched resting place it is!
013/019:He who knows that the Book which has been sent to you from your Lord is the Truth, is he like him who is blind to that truth? It is only people of understanding who take heed:
013/020:those who fulfil their covenant with Allah and do not break their compact after firmly confirming it;
013/021:who join together the ties which Allah has bidden to be joined; who fear their Lord and dread lest they are subjected to severe reckoning;
013/022:who are steadfast in seeking the good pleasure of their Lord; who establish Prayer and spend both secretly and openly out of the wealth We have provided them, and who ward off evil with good. Theirs shall be the ultimate abode
013/023:- the Ever-lasting Gardens which they shall enter and so shall the righteous from among their fathers, and their spouses, and their offspring. And angels shall enter unto them from every gate, and say:
013/024:Peace be upon you. You merit this reward for your steadfastness." How excellent is the ultimate abode!
013/025:As for those who break the covenant of Allah after firmly confirming it, who cut asunder the ties that Allah has commanded to be joined, and who create corruption in the land: Allah's curse shall be upon them and theirs shall be a wretched abode (in the Hereafter).
013/026:Allah grants the provision to whomsoever He wills abundantly and grants others in strict measure. They exult in the life of the world, although compared with the Hereafter, the life of the world is no more than temporary enjoyment.
013/027:Those who have rejected (the message of Muhammad) say: "Why has no sign been sent down upon him from his Lord?" Tell them: "Allah lets go astray those whom He wills, and guides to Himself those who turn to Him.
013/028:Such are the ones who believe (in the message of the Prophet) and whose hearts find rest in the remembrance of Allah. Surely in Allah's remembrance do hearts find rest.
013/029:So those who believe (in the message of the Truth) and do good are destined for happiness and a blissful end.
013/030:Thus have We sent you as a Messenger to a community before which many other communities have passed away that you may recite to them whatever We have revealed to you. And yet they deny the Lord of Mercy. Say to them: "He is my Lord, there is no god but Him. In Him I have placed all my trust and to Him I shall return."
013/031:And what would have happened were a Qur'an to be revealed wherewith mountains could be set in motion, or the earth cleft, or the dead made to speak? (To show such signs is not at all difficult for) everything rests entirely with Allah. So, do not the people of faith (still look forward to such a sign in response to the demand of the unbelievers and) despair as a result of knowing that had Allah so willed, He could have guided all to the Truth. Misfortune continues to afflict the unbelievers on account of their misdeeds, or to befall on locations close to their habitation. This will continue until Allah's promise (of chastisement) is fulfilled. Indeed Allah does not go back upon His promise.
013/032:Surely the Messengers before you were ridiculed, but I always initially granted respite to those who disbelieved, and then I seized them (with chastisement). Then, how awesome was My chastisement!
013/033:Is it, then, in regard to Him Who watches over the deeds of every person that they are acting blasphemously by setting up His associates? Tell them: "Name those associates (if Allah Himself has made them His associates)! Or are you informing Allah of something the existence of which He does not even know?" Or do people arbitrarily utter empty words? Indeed, their foul contriving has been made to seem fair to the unbelievers and they have been barred from finding the Right Way. Whomsoever Allah lets go astray will have none to guide him.
013/034:They shall suffer chastisement in the life of the world, and surely the chastisement of the Hereafter is even more grievous. None has the power to shield them from (the chastisement of) Allah.
013/035:And such will be the Paradise promised to the God-fearing: rivers will flow beneath it, its fruits will be eternal, and so will be its blissful shade. That is the ultimate destiny of the God-fearing while Fire is the destiny of the unbelievers.
013/036:Those upon whom We bestowed the Scriptures earlier rejoice at the Book revealed to you, while there are also some among different groups that reject part of it. Tell them: "I have only been commanded to serve Allah and not to associate anyone with Him. To Him do I call, and to Him is my return."
013/037:And it is with the same directive that We revealed to you this Arabic Writ. Were you indeed to follow the vain desires of people after the true knowledge has come to you, none will be your supporter against Allah, and none will have the power to shield you from His punishment.
013/038:We indeed sent many Messengers before you and We gave them wives and children; and no Messenger had the power to produce a miraculous sign except by the command of Allah. Every age has its own (revealed) Book.
013/039:Allah effaces whatever He wills and retains whatever He wills. With Him is the Mother of the Book.
013/040:(O Prophet), whether We make you see a part of the punishment that We have threatened them with come to pass during your life-time, or We take you away before that happens, your duty is no more than to convey the Message, and it is for Us to make a reckoning.
013/041:Do they not see that We are advancing in the land, diminishing it by its borders on all sides? Allah judges, and no one has the power to reverse His judgement. He is swift in reckoning.
013/042:Those who lived before them also devised many a plot, but the master plot rests with Allah. He knows what everyone does. The deniers of the truth will soon come to know whose end is good.
013/043:The unbelievers claim that you have not been sent by Allah. Tell them: "Allah is sufficient as a witness between me and you; and so also do those who know the Scriptures."
014/001:Alif. Lam. Ra'. This is a Book which We have revealed to you that you may bring forth mankind from every kind of darkness into light, and direct them, with the leave of their Lord, to the Way of the Mighty, the Innately Praiseworthy,
014/002:(to the Way of) Allah to Whom belongs all that is in the heavens and all that is in the earth. Woe be to those who reject the Truth for a severe chastisement,
014/003:to those who have chosen the life of the world in preference to the Hereafter, who hinder people from the Way of Allah, and seek to make it crooked. They have gone far astray.
014/004:Never have We sent a Messenger but he has addressed his people in their language that he may fully expound his Message to them. (And after the Message is expounded), Allah lets go astray whomsoever He wills, and guides to the Right Way whomsoever He wills. He is the All-Mighty, the All-Wise.
014/005:We indeed sent Moses with Our Signs, saying: "Lead your people out of all kinds of darkness into light, and admonish them by narrating to them anecdotes from the Days of Allah." Verily in it there are great Signs for everyone who is patient and gives thanks (to Allah).
014/006:And call to mind when Moses said to his people: "Remember Allah's favour upon you when He delivered you from Pharaoh's people who afflicted you with a grievous chastisement, slaughtering your sons, while letting your women live. In it there was a terrible trial from your Lord."
014/007:Also call to mind when your Lord proclaimed: "If you give thanks, I will certainly grant you more; but if you are ungrateful for My favours, My chastisement is terrible.
014/008:Moses said: "Were you to disbelieve - you and all those who live on earth - Allah is still Self-Sufficient, Innately Praiseworthy."
014/009:Have the accounts of your predecessors not reached you: the people of Noah, the Ad, the Thamud, and those who came after them - they whose number is not known to any except Allah? Their Messengers came to them with Clear Signs, but they thrust their hands in their mouths, and said: "We do surely reject the Message you have brought, and we are in disquieting doubt about what you are summoning us to."
014/010:Their Messengers said: "Can there be any doubt about Allah, the Creator of the heavens and the earth? He invites you that He may forgive you your sins and grant you respite till an appointed term." They replied: "You are only a human being like ourselves. You seek to prevent us from serving those whom our forefathers have been serving all along. If that is so, produce a clear authority for it."
014/011:Their Messengers told them: "Indeed we are only human beings like yourselves, but Allah bestows His favour on those of His servants whom He wills. It does not lie in our power to produce any authority except by the leave of Allah. It is in Allah that the believers should put their trust.
014/012:And why should we not put our trust in Allah when it is indeed He Who has guided us to the ways of our life? We shall surely continue to remain steadfast in face of your persecution. All those who have to put trust, should put their trust only in Allah."
014/013:Then the unbelievers told their Messengers: "You will have to return to the fold of our faith or else we shall banish you from our land." Thereupon their Lord revealed to them: "We will most certainly destroy these wrong-doers,
014/014:and will then cause you to settle in the land as their successors. That is the reward for him who fears to stand for reckoning and holds My threat in awe."
014/015:They sought Our judgement. And (thanks to that judgement) every obstinate tyrant opposed to the Truth was brought to naught.
014/016:Hell is before him and he shall be made to drink of the oozing pus,
014/017:which he will gulp but will scarcely swallow, and death will come upon him from every quarter, and yet he will not be able to die. A terrible chastisement lies ahead in pursuit of him.
014/018:This is the example of those who disbelieve in their Lord: their works are like ashes upon which the wind blows fiercely on a tempestuous day. They shall find no reward for their deeds. That indeed is the farthest point in straying.
014/019:Do you not see that Allah created the heavens and the earth in Truth? Were He to will, He could take you away and bring a new creation.
014/020:That is not at all difficult for Allah.
014/021:Then all of them will appear exposed before Allah, and the weak ones will say to the haughty ones: "We merely followed you. Will you, then, protect us from Allah's chastisement?" They will say: "Had Allah shown us the Way to our salvation, we would surely have also guided you. Now it is all the same whether we cry or suffer patiently, we have no escape."
014/022:After the matter has been finally decided Satan will say: "Surely whatever Allah promised you was true; as for me, I went back on the promise I made to you. I had no power over you except that I called you to my way and you responded to me. So, do not blame me but blame yourselves. Here, neither I can come to your rescue, nor can you come to mine. I disavow your former act of associating me in the past with Allah. A grievous chastisement inevitably lies ahead for such wrong-doers."
014/023:As for those who had believed and did good in the world, they shall be admitted to the Gardens beneath which rivers flow. There, with the leave of Allah, they shall abide forever, and will be greeted with: "Peace".
014/024:Do you not see how Allah has given the example of a good word? It is like a good tree, whose root is firmly fixed, and whose branches reach the sky,
014/025:ever yielding its fruit in every season with the leave of its Lord. Allah gives examples for mankind that they may take heed.
014/026:And the example of an evil word is that of an evil tree, uprooted from the surface of the earth, wholly unable to endure.
014/027:Thus, through a firm word, Allah grants firmness to the believers both in this world and in the Hereafter. As for the wrong-doers, Allah lets them go astray. Allah does whatever He wills.
014/028:Did you not see those who have exchanged Allah's favour with ingratitude to Him, causing their people to be cast in the abode of utter perdition
014/029:Hell, wherein they shall roast? How wretched a place to settle in!
014/030:They have set up rivals to Allah that they may lead people astray from His way. Tell them: "Enjoy for a while. You are doomed to end up in the Fire!"
014/031:(O Prophet), tell those of My servants who believe that they should establish Prayer and spend out of what We have provided them with, both secretly and openly, before there arrives the Day when there will be no bargaining, nor any mutual befriending.
014/032:It is Allah Who created the heavens and the earth, Who sent down water from the heaven and thereby brought forth a variety of fruits as your sustenance, Who subjected for you the ships that they may sail in the sea by His command, Who subjected for you the rivers,
014/033:Who subjected for you the sun and the moon and both of them are constant on their courses, Who subjected for you the night and the day,
014/034:and Who gave you all that you asked Him for. Were you to count the favours of Allah you shall never be able to encompass them. Verily man is highly unjust, exceedingly ungrateful.
014/035:And call to mind when Abraham prayed: "My Lord! Make this city secure, and keep me and my sons away from worshipping the idols.
014/036:My Lord! They have caused many people to go astray. Now, if anyone follows my way, he is from me; and if anyone follows a way opposed to mine, then surely You are Ever-Forgiving, Most Merciful."
014/037:Our Lord! I have made some of my offspring settle in a barren valley near Your Sacred House! Our Lord! I did so that they may establish Prayer. So make the hearts of people affectionately inclined to them, and provide them with fruits for their sustenance that they may give thanks.
014/038:Our Lord! Surely You know all that we conceal and all that we reveal, and nothing in the earth or in the heaven is hidden from Allah.
014/039:All praise be to Allah Who, despite my old age, has given me Ishmael and Isaac. Surely my Lord hears all prayers.
014/040:My Lord! Enable me and my offspring to establish Prayer, and do accept, our Lord, this prayer of mine.
014/041:Our Lord! Forgive me and my parents and the believers on the Day when the reckoning will take place.
014/042:Do not think Allah is heedless of the evil deeds in which the evil-doers are engaged. He is merely granting them respite until a Day when their eyes shall continue to stare in horror,
014/043:when they shall keep pressing ahead in haste, their heads lifted up, their gaze directed forward, unable to look away from what they behold, their hearts utterly void.
014/044:(O Muhammad), warn mankind of the Day when a severe chastisement shall overtake them, and the wrong-doers will say: "Our Lord, grant us respite for a short while; we shall respond to Your call and will follow Your Messengers." (But they will be clearly told): "Are you not the same who swore earlier that they shall never suffer decline?"
014/045:You said so even though you had lived in the dwellings of those who had wronged themselves (by sinning), and you were aware how We dealt with them, and We had even explained to you all this by giving examples.
014/046:Indeed the unbelievers contrived their plan, but it is in Allah's power to nullify their plan, even though their plans were such that would move even mountains.
014/047:So, do not think, (O Prophet), that Allah will go back upon His promise to His Messengers. Surely Allah is Mighty, Lord of retribution.
014/048:(Do warn them of the) Day when the heavens and the earth shall be altogether changed; when all will appear fully exposed before Allah, the One, the Irresistible!
014/049:On that Day you shall see the guilty ones secured in chains;
014/050:their garments shall be black as if made out of pitch, and flames of the Fire shall cover their faces
014/051:so that Allah may requite each person for his deeds. Allah is swift in reckoning.
014/052:This is a proclamation for all mankind that they may be warned by it, and that they may know that their God is none but the One True God, and that men of understanding may take heed.
015/001:Alif. Lam. Ra'. These are the verses of the Book, and a Clear Qur'an.
015/002:Soon will the time come when the unbelievers will wish they were Muslims.
015/003:Leave them to eat and enjoy life and let false hopes amuse them. They will soon come to know.
015/004:Whenever We destroyed a town, a definite term had previously been decreed for it.
015/005:No people can outstrip the term for its destruction nor can it delay it.
015/006:They say: "O you to whom the Admonition has been revealed, you are surely crazed.
015/007:Why do you not bring down angels upon us if you are indeed truthful?"
015/008:We do not send down the angels (in frivolity); and when We do send them down, We do so with Truth; then people are granted no respite.
015/009:As for the Admonition, indeed it is We Who have revealed it and it is indeed We Who are its guardians.
015/010:(O Muhammad), certainly We did send Messengers before you among the nations which have gone by.
015/011:And whenever a Messenger came to them, they never failed to mock him.
015/012:Even so We make a way for it (that is, the Admonition) in the hearts of the culprits (like a hot rod);
015/013:they do not believe in it. This has been the wont of people of this kind from ancient times.
015/014:If We were even to open for them a way to the heavens, and they could continually climb up to it in broad daylight,
015/015:they would still have said: "Surely our eyes have been dazzled; rather, we have been enchanted."
015/016:We have indeed set constellations in the heavens and have beautified them for the beholders,
015/017:and have protected them against every accursed satan
015/018:save him who may eavesdrop, and then a bright flame pursues him.
015/019:As for the earth, We have stretched it out and have cast on it firm mountains, and have caused to grow in it everything well-measured.
015/020:And We have provided sustenance for you on it and also for those of whom you are not the providers.
015/021:There is nothing except that its treasuries are with Us and We do not send it down except in a known measure.
015/022:We send fertilizing winds, and then cause rain to descend from the sky, providing you abundant water to drink even though you could not have stored it up for yourselves.
015/023:It is indeed We Who grant life and cause death and it is We who shall be the sole Inheritors of all.
015/024:Surely We know those of you who have passed before and those who will come later.
015/025:Indeed your Lord will gather them all together. Surely He is All-Wise, All-Knowing.
015/026:Surely We brought man into being out of dry ringing clay which was wrought from black mud,
015/027:while We had brought the jinn into being before out of blazing fire.
015/028:Recall when your Lord said to the angels: "I will indeed bring into being a human being out of dry ringing clay wrought from black mud.
015/029:When I have completed shaping him and have breathed into him of My Spirit, then fall you down before him in prostration."
015/030:So, the angels - all of them - fell down in prostration,
015/031:except Iblis; he refused to join those who prostrated.
015/032:The Lord inquired: "Iblis! What is the matter with you that you did not join those who prostrated?"
015/033:He said: "It does not behove of me to prostrate myself before a human being whom You have created out of dry ringing clay wrought from black mud."
015/034:The Lord said: "Then get out of here; you are rejected,
015/035:and there shall be a curse upon you till the Day of Recompense."
015/036:Iblis said: "My Lord! Grant me respite till the Day when they will be resurrected."
015/037:Allah said: "For sure you are granted respite
015/038:until the day of a known time."
015/039:Iblis said: "My Lord! In the manner You led me to error, I will make things on earth seem attractive to them and lead all of them to error,
015/040:except those of Your servants whom You have singled out for Yourself."
015/041:Allah said: "Here is the path that leads straight to Me.
015/042:Over My true servants you will be able to exercise no power, your power will be confined to the erring ones, those who choose to follow you.
015/043:Surely Hell is the promised place for all of them."
015/044:There are seven gates in it, and to each gate a portion of them has been allotted.
015/045:As for the God-fearing, they shall be amid gardens and springs.
015/046:They will be told: "Enter it in peace and security."
015/047:And We shall purge their breasts of all traces of rancour; and they shall be seated on couches facing one another as brothers.
015/048:They shall face no fatigue in it, nor shall they ever be driven out of it.
015/049:(O Prophet), declare to My servants that I am indeed Ever Forgiving, Most Merciful.
015/050:At the same time, My chastisement is highly painful.
015/051:And tell them about Abraham's guests.
015/052:When they came to Abraham they said: "Peace be upon you!" He replied: "Indeed we feel afraid of you."
015/053:They said: "Do not feel afraid, for we give you the good news of a wise boy."
015/054:Abraham said: "What, do you give me this tiding though old age has smitten me? Just consider what tiding do you give me!"
015/055:They said: "The good tiding we give you is of truth. Do not, therefore, be of those who despair."
015/056:Abraham said: "Who despairs of the Mercy of his Lord except the misguided?"
015/057:He added: "What is your errand O sent ones?"
015/058:They said: "Verily we have been sent to a guilty people
015/059:excepting the household of Lot. We shall deliver all of them,
015/060:except his wife (about whom Allah says that) We have decreed that she shall be among those who stay behind."
015/061:So when the envoys came to the household of Lot,
015/062:he said: "Surely you are an unknown folk."
015/063:They said: "Nay, we have brought to you that concerning which they have been in doubt.
015/064:We truly tell you that we have brought to you the Truth.
015/065:So set out with your family in a watch of the night, and keep yourself behind them, and no one of you may turn around, and keep going ahead as you have been commanded."
015/066:And We communicated to him the decree that by the morning those people will be totally destroyed.
015/067:In the meantime the people of the city came to Lot rejoicing.
015/068:He said: "These are my guests, so do not disgrace me.
015/069:Have fear of Allah, and do not humiliate me."
015/070:They replied: "Did we not forbid you again and again to extend hospitality to all and sundry?"
015/071:Lot exclaimed in exasperation: "If you are bent on doing something, then here are my daughters."
015/072:By your life, (O Prophet), they went about blindly stumbling in their intoxication.
015/073:Then the mighty Blast caught them at sunrise,
015/074:and turned the land upside down, and rained down stones of baked clay.
015/075:There are great Signs in this for those endowed with intelligence.
015/076:The place (where this occurred) lies along a known route.
015/077:Verily there is a Sign in this for the believers.
015/078:And the people of Aykah were also wrong-doers.
015/079:So We chastised them. The desolate locations of both communities lie on a well-known highway.
015/080:Surely the people of al-Hijr also rejected the Messengers, calling them liars.
015/081:We also gave them Our Signs, yet they turned away from them.
015/082:They used to hew out houses from the mountains and lived in security.
015/083:Then the Blast caught them in the morning
015/084:and whatever they had been earning proved of no avail.
015/085:We have not created the heavens and the earth and all that is in between them except with Truth. Surely the Hour will come. So, (O Muhammad), do graciously overlook them (despite their misdeeds).
015/086:Your Lord is indeed the Creator of all, the All-Knowing.
015/087:We have indeed bestowed on you the seven oft-repeated verses and the Great Qur'an.
015/088:Do not even cast your eyes towards the worldly goods We have granted to different kinds of people, nor grieve over the state they are in, but turn your loving attention to the believers instead,
015/089:and clearly tell the unbelievers: "I am most certainly a plain warner,"
015/090:even as We had sent warning to those who had divided their religion into fragments;
015/091:those who had split up their Qur'an into pieces.
015/092:By your Lord, We will question them all
015/093:concerning what they have been doing.
015/094:(O Prophet), proclaim what you are commanded, and pay no heed to those who associate others with Allah in His Divinity.
015/095:Surely We suffice to deal with those who scoff at you,
015/096:those who set up another deity alongside Allah. They shall soon come to know.
015/097:We certainly know that their statements sorely grieve you.
015/098:When (you feel so) glorify your Lord with His praise and prostrate yourself before Him,
015/099:and worship your Lord until the last moment (of your life) that will most certainly come.
016/001:Allah's judgement has (all but) come; do not, then, call for its speedy advent. Holy is He, and far above their associating others with Him in His Divinity.
016/002:He sends down this spirit (of prophecy) by His command through His angels on any of His servants whom He wills, (directing them): "Warn people that there is no deity but Me; so hold Me alone in fear."
016/003:He created the heavens and the earth with Truth. Exalted is He above whatever they associate with Allah in His Divinity.
016/004:He created man out of a mere drop of fluid, and lo! he turned into an open wrangler.
016/005:He created the cattle. They are a source of clothing and food and also a variety of other benefits for you.
016/006:And you find beauty in them as you drive them to pasture in the morning and as you drive them back home in the evening;
016/007:and they carry your loads to many a place which you would be unable to reach without much hardship. Surely your Lord is Intensely Loving, Most Merciful.
016/008:And He created horses and mules and asses for you to ride, and also for your adornment. And He creates many things (for you) that you do not even know about.
016/009:It rests with Allah alone to show you the Right Way, even when there are many crooked ways. Had He so willed, He would have (perforce) guided you all aright.
016/010:He it is Who sends down water for you from the sky out of which you drink and out of which grow the plants on which you pasture your cattle,
016/011:and by virtue of which He causes crops and olives and date-palms and grapes and all kinds of fruit to grow for you. Surely in this there is a great Sign for those who reflect.
016/012:He has subjected for you the night and the day and the sun and the moon and the stars have also been made subservient by His command. Surely there are Signs in this for those who use their reason.
016/013:And there are also Signs for those who take heed in the numerous things of various colours that He has created for you on earth.
016/014:And He it is Who has subjected the sea that you may eat fresh fish from it and bring forth ornaments from it that you can wear. And you see ships ploughing their course through it so that you may go forth seeking His Bounty and be grateful to Him.
016/015:And He has placed firm mountains on the earth lest it should move away from you, and has made rivers and tracks that you may find your way,
016/016:and He has set other landmarks in the earth. And by the stars too do people find their way.
016/017:Is then the One Who creates like the one who does not create? Will you not, then, take heed?
016/018:For, were you to count the favours of Allah, you will not be able to count them. Surely Allah is Ever Forgiving, Most Merciful.
016/019:Allah knows all that you conceal and all that you disclose.
016/020:Those whom they call upon beside Allah have created nothing; rather, they themselves were created;
016/021:they are dead, not living. They do not even know when they will be resurrected.
016/022:Your God is the One God. But the hearts of those who do not believe in the Hereafter are steeped in rejection of the Truth, and they are given to arrogance.
016/023:Surely Allah knows all that they conceal and all that they disclose. He certainly does not love those who are steeped in arrogance.
016/024:When they are asked: "What is it that your Lord has revealed?" They answer: "They are merely tales of olden times!"
016/025:(They say so) that they may bear the full weight of their burdens on the Day of Resurrection and also of the burdens of those whom they misled on account of their ignorance. What a heavy burden are they undertaking to bear!
016/026:Surely many people before them had plotted in a similar manner to (vanquish the Truth), but Allah uprooted the whole structure of their plot from its foundations so that the roof fell in upon them, and the chastisement (of Allah) visited them from unknown directions.
016/027:And again, on the Day of Resurrection, He will bring them to disgrace, and say: "Tell Me, now, where are those to whom you ascribed a share in My Divinity, and for whose sake you disputed (with the upholders of the Truth)?" Those who were endowed with knowledge (in the world) will say: "Surely today humiliation and misery shall be the lot of the unbelievers";
016/028:the same unbelievers who, when the angels seize them and cause them to die while they are engaged in wrong-doing, they will proffer their submission saying: "We were engaged in no evil." (The angels will answer them): "Surely Allah knows well all that you did.
016/029:Go now, and enter the gate of Hell, and abide in it for ever. " Evil indeed is the abode of the arrogant.
016/030:And when the God-fearing are asked: "What has your Lord revealed?" they answer: "Something excellent!" Good fortune in this world awaits those who do good; and certainly the abode of the Hereafter is even better for them. How excellent is the abode of the God-fearing:
016/031:everlasting gardens that they shall enter; the gardens beneath which rivers shall flow, and where they shall have whatever they desire! Thus does Allah reward the God-fearing,
016/032:those whose souls the angels seize while they are in a state of purity, saying: "Peace be upon you. Enter Paradise as a reward for your deeds."
016/033:(O Muhammad), are they waiting for anything else than that the angels should appear before them, or that your Lord's judgement should come? Many before them acted with similar temerity. And then what happened with them was not Allah's wrong-doing; they rather wronged themselves.
016/034:The evil consequences of their misdeeds overtook them and what they mocked at overwhelmed them.
016/035:Those who associate others with Allah in His Divinity say: "Were Allah to will so, neither we nor our forefathers would have worshipped any other than Him, nor would we have prohibited anything without His command." Their predecessors proffered similar excuses. Do the Messengers have any other duty but to plainly convey the Message?
016/036:We raised a Messenger in every community (to tell them): "Serve Allah and shun the Evil One." Thereafter Allah guided some of them while others were overtaken by error. Go about the earth, then, and observe what was the end of those who rejected the Messengers, calling them liars.
016/037:(O Muhammad), howsoever eager you may be to show them the Right Way, Allah does not bestow His guidance on those whom He lets go astray; and in fact none will be able to help them.
016/038:They swear most solemnly in the name of Allah and say: "Allah shall not raise to life any who dies." (Yes, He will do so); that is a promise by which He is bound, even though most people do not know that.
016/039:(That is bound to happen in order that) He may make clear to them the reality regarding the matters on which they differ and that the unbelievers may realize that they were liars.
016/040:(As for the possibility of resurrection, bear in mind that) whenever We do will something, We have to do no more than say: "Be", and it is.
016/041:As for those who have forsaken their homes for the sake of Allah after enduring persecution, We shall certainly grant them a good abode in this world; and surely the reward of the Hereafter is much greater. If they could but know (what an excellent end awaits)
016/042:those who remain steadfast and put their trust in their Lord.
016/043:(O Muhammad), whenever We raised any Messengers before you, they were no other than human beings; (except that) to them We sent revelation. So ask those who possess knowledge if you do not know.
016/044:We raised the Messengers earlier with Clear Signs and Divine Books, and We have now sent down this Reminder upon you that you may elucidate to people the teaching that has been sent down for them, and that the people may themselves reflect.
016/045:Do those who have been devising evil plans (against the mission of the Messenger) feel secure that Allah will not cause the earth to swallow them up or that chastisement will not come upon them from a direction that they will not even be able to imagine;
016/046:or that He will not suddenly seize them while they are going about to and fro and they will be unable to frustrate His design,
016/047:or that He will not seize them when they are apprehensive of the impending calamity? Surely your Lord is Most Compassionate, Most Merciful.
016/048:Do the people not see how the objects Allah has created cast their shadows right and left, prostrating themselves in utter submission to Allah?
016/049:All living creatures and all angels in the heavens and on the earth are in prostration before Allah; and never do they behave in arrogant defiance.
016/050:They hold their Lord, Who is above them, in fear, and do as they are bidden.
016/051:Allah has commanded: "Do not take two gods; for He is but One God. So fear Me alone."
016/052:His is whatever is in the heavens and the earth, and obedience to Him inevitably pervades the whole universe. Will you, then, hold in awe any other than Allah?
016/053:Every bounty that you enjoy is from Allah; and whenever any misfortune strikes you, it is to Him that you cry for the removal of your distress.
016/054:But as soon as He removes the distress from you, some of you associate others with their Lord in giving thanks,
016/055:that they may show ingratitude for the bounties We bestowed upon them. So enjoy yourselves for a while, soon you will come to know (the truth).
016/056:They set apart for those, whose reality they do not even know, a portion of the sustenance We have provided them. By Allah, you will surely be called to account for the lies that you have invented!
016/057:They assign daughters to Allah - glory be to Him - whereas they assign to themselves what they truly desire!
016/058:When any of them is told about the birth of a female his face turns dark, and he is filled with suppressed anger,
016/059:and he hides himself from people because of the bad news, thinking: should he keep the child despite disgrace, or should he bury it in dust? How evil is their estimate of Allah!
016/060:Those who do not believe in the Hereafter deserve to be characterized with evil attributes whereas Allah's are the most excellent attributes. He is the Most Mighty, the Most Wise.
016/061:Were Allah to take people to task for their wrong-doing, He would not have spared even a single living creature on the face of the earth. But He grants them respite until an appointed term. And when that term arrives, they have no power to delay it by a single moment, nor to hasten it.
016/062:They assign to Allah what they dislike for themselves and their tongues utter a sheer lie in stating that a happy state awaits them. Without doubt the Fire awaits them and it is to it that they shall be hastened.
016/063:By Allah, (O Muhammad), We sent Messengers to other communities before you but Satan made their evil deeds attractive to them (so they paid no heed to the call of the Messengers). The same Satan is their patron today and they are heading towards a painful chastisement.
016/064:We have sent down the Book that you may explain to them the truth concerning what they are disputing and that the Book may serve as a guidance and mercy for those who believe in it.
016/065:Allah sends down water from the heaven, and thereby He instantly revives the earth after it lay dead. Verily there is a sign in it for those who have ears.
016/066:Surely there is a lesson for you in the cattle: We provide you to drink out of that which is in their bellies between the faeces and the blood - pure milk - which is a palatable drink for those who take it.
016/067:And out of the fruits of date-palms and grapes you derive intoxicants as well as wholesome sustenance. Surely there is a sign for those who use reason.
016/068:Your Lord inspired the bee, saying: "Set up hives in the mountains and in the trees and in the trellises that people put up,
016/069:then suck the juice of every kind of fruit and keep treading the ways of your Lord which have been made easy." There comes forth from their bellies a drink varied in colours, wherein there is healing for men. Verily there is a sign in this for those who reflect.
016/070:Allah has created you, and then He causes you to die. Some of you have your lives prolonged to an abject old age, when one loses all knowledge after having acquired it. Allah is All-Knowing, All-Powerful.
016/071:Allah has favoured some of you with more worldly provisions than others. Then those who are more favoured do not give away their provisions to their slaves lest they become equal sharers in it. Do they, then, deny the favour of Allah?
016/072:And Allah has given you spouses from your kind, and has granted you through your spouses, sons and grandsons, and has provided you wholesome things as sustenance. (After knowing all this), do they still believe in falsehood and deny Allah's bounty,
016/073:and worship instead of Allah, those helpless beings who have no control over providing them any sustenance from the heavens and the earth; do you worship those who have no power to do anything of this sort?
016/074:So do not strike any similitudes to Allah. Allah knows whereas you do not know.
016/075:Allah sets forth a parable: There is one who is a slave and is owned by another and has no power over anything; and there is one whom We have granted good provision Ourselves, of which he spends both secretly and openly. Can they be equal? All praise be to Allah. But most of them do not even know (this simple fact).
016/076:Allah sets forth another parable: There are two men, one of whom is dumb and has no power over anything; he is a burden to his master, and wheresoever his master directs him, he fails to bring forth any good. Can such a person be the equal of one who enjoins justice and himself follows the Right Way?
016/077:Allah has full knowledge of the truths beyond the reach of perception both in the heavens and the earth; and the coming of the Hour will take no more than the twinkling of an eye; it may take even less. Indeed Allah has power over everything.
016/078:Allah has brought you forth from your mothers' wombs when you knew nothing, and then gave you hearing, and sight and thinking hearts so that you may give thanks.
016/079:Have they never noticed the birds how they are held under control in the middle of the sky, where none holds them (from falling) except Allah? Surely there are signs in this for those who believe.
016/080:Allah has made your houses a repose, and has provided you with the skins of the cattle for your habitation which are light to handle both when you travel and when you camp; and out of their wool and their fur and their hair He has given you furnishings and goods for use over a period of time.
016/081:And Allah has provided shade for you out of some of the things He has created; and He has provided you with shelters in the mountains, and has given you coats that protect you from heat as well as coats that protect you in battle. Thus does He complete His favour upon you that you may submit to Him.
016/082:But if they turn away, your only duty is to clearly deliver the message of the truth.
016/083:They are aware of the favours of Allah, and yet refuse to acknowledge them. Most of them are determined not to accept the Truth.
016/084:(They are heedless of) the Day when We shall raise a witness from each community and then the unbelievers will neither be allowed to plead nor will they be asked to repent and seek pardon.
016/085:Once the wrong-doers have beheld the chastisement, neither will it be lightened for them nor will they be granted any respite.
016/086:And when those who associated others with Allah in His Divinity will see those to whom they ascribed this share, they will say: "Our Lord! These are the beings to whom we ascribed a share in Your Divinity and whom we called upon instead of You," whereupon those beings will fling at them the words: "You are liars."
016/087:On that Day they will offer their submission and all that they had fabricated will have vanished.
016/088:As for those who disbelieved and barred others from the way of Allah, We shall add further chastisement to their chastisement for all the mischief they did.
016/089:(O Muhammad), warn them of the coming of a Day when We shall bring forth a witness against them from each community and We shall bring you forth as a witness against them all; (and it is for that purpose that) We sent down the Book to you which makes everything clear, and serves as a guidance and mercy and glad tidings to those who have submitted to Allah.
016/090:Surely Allah enjoins justice, kindness and the doing of good to kith and kin, and forbids all that is shameful, evil and oppressive. He exhorts you so that you may be mindful.
016/091:And fulfil the covenant which you have made with Allah and do not break your oaths after having firmly made them, and after having made Allah your witness. Surely Allah knows all that you do.
016/092:And do not become like the woman who, after having painstakingly spun her yarn, caused it to disintegrate into pieces. You resort to oaths as instruments of mutual deceit so that one people might take greater advantage than another although Allah puts you to the test through this. Surely on the Day of Resurrection He will make clear the Truth concerning the matters over which you differed.
016/093:Had Allah so willed, He would have made you all one single community. However, He lets go astray whomsoever He wills and shows the Right Way to whomsoever He wills. Surely you shall be called to account regarding what you did.
016/094:Do not make your oaths a means of deceiving one another or else your foot may slip after having been firm, and you may suffer evil consequences because of hindering people from the way of Allah. A mighty chastisement awaits you.
016/095:Do not barter away the covenant of Allah for a paltry gain. Verily that which is with Allah is far better for you, if you only knew.
016/096:Whatever you have is bound to pass away and whatever is with Allah will last. And We shall surely grant those who have been patient their reward according to the best of what they did.
016/097:Whosoever acts righteously - whether a man or a woman - and embraces belief, We will surely grant him a good life; and will surely grant such persons their reward according to the best of their deeds.
016/098:Whenever you read the Qur'an seek refuge with Allah from Satan, the accursed.
016/099:Surely he has no power over those who have faith and who place their trust in their Lord.
016/100:He has power only over those who take him as their patron and who, under his influence, associate others with Allah in His Divinity.
016/101:Whenever We replace one verse by another verse - and Allah knows what He should reveal - they are wont to say: "You are nothing but a fabricator (who has invented the Qur'an)." The fact is that most of them are ignorant of the Truth.
016/102:Tell them: "It is the spirit of holiness that has brought it down, by stages, from your Lord so that it might bring firmness to those who believe, and guidance to the Right Way, and give glad tidings of felicity and success to those who submit to Allah."
016/103:Surely We know well that they say about you: "It is only a human being who teaches him," (notwithstanding) that he whom they maliciously hint at is of foreign tongue, while this (Qur'an) is plain Arabic speech.
016/104:Surely Allah will not enable those who do not believe in the signs of Allah to be directed to the Right Way, and a painful chastisement awaits them.
016/105:(It is not the Prophet who invents lies), it is rather those who do not believe in the signs of Allah who invent lies. They are liars.
016/106:Except for those who were forced to engage in infidelity to Allah after believing the while their hearts remained firmly convinced of their belief, the ones whose hearts willingly embraced disbelief shall incur Allah's wrath and a mighty chastisement lies in store for them.
016/107:That is because they love the life of this world more than the Hereafter; and Allah does not guide those who are ungrateful to Allah for His favours.
016/108:They are the ones upon whose hearts and hearing and eyes Allah has set a seal. They are utterly steeped in heedlessness.
016/109:No doubt they shall be losers in the Hereafter.
016/110:And surely your Lord will be Most Forgiving and Most Merciful towards those who left their homes after they were persecuted, and who thereafter struggled hard and remained constant.
016/111:Allah's judgement will come about them all on the Day when everyone shall come pleading in his defence, and everyone shall be fully requited for his deeds and none shall be wronged in the least.
016/112:Allah sets forth the parable of (the people of) a town who were secure and content and whose sustenance came in abundance from every quarter. But then the people of the town showed ingratitude towards Allah for His bounties, so Allah afflicted them with hunger and fear in punishment for their evil deeds.
016/113:Most certainly a Messenger came to them from among them; but they rejected him, calling him a liar. Therefore chastisement seized them while they engaged in wrong-doing.
016/114:So eat out of the lawful and good sustenance that Allah has bestowed upon you, and thank Allah for His bounty, if it is Him that you serve.
016/115:Allah has forbidden you only carrion, and blood, and the flesh of swine; also any animal over which the name of any other than Allah has been pronounced. But whoever eats of them under compelling necessity - neither desiring it nor exceeding the limit of absolute necessity - surely for such action Allah is Much Forgiving, Most Merciful.
016/116:And do not utter falsehoods by letting your tongues declare: "This is lawful" and "That is unlawful," thus fabricating lies against Allah. Surely those who fabricate lies against Allah will never prosper.
016/117:Brief is their enjoyment of the world, and thereafter they shall suffer a painful chastisement.
016/118:We have already recounted to you what We prohibited to the Jews. In so doing We did not wrong them; it is they who wronged themselves.
016/119:But to those who commit evil out of ignorance and then repent and amend their ways, thereafter your Lord will be Much Forgiving, Most Merciful.
016/120:Indeed Abraham was a whole community by himself, obedient to Allah, exclusively devoted to Him. And he was never one of those who associated others with Allah in His Divinity.
016/121:He rendered thanks to Allah for His bounties so that Allah chose him (for His favours) and directed him to the Right Way.
016/122:We bestowed good upon him in this world, and in the Hereafter he shall certainly be among the righteous.
016/123:Then We revealed to you: "Follow the way of Abraham with exclusive devotion to Allah. He was not one of those who associated others with Allah in His Divinity."
016/124:As for the Sabbath, it was made incumbent only on those who differed about its laws. Certainly your Lord will judge on the Day of Resurrection between them regarding the matters they disputed.
016/125:(O Prophet), call to the way of your Lord with wisdom and goodly exhortation, and reason with them in the best manner possible. Surely your Lord knows best who has strayed away from His path, and He also knows well those who are guided to the Right Way.
016/126:If you take retribution, then do so in proportion to the wrong done to you. But if you can bear such conduct with patience, indeed that is best for the steadfast.
016/127:And bear with patience, (O Muhammad) - and your patience is only because of the help of Allah - and do not grieve over them, nor feel distressed by their evil plans.
016/128:For surely Allah is with those who hold Him in fear and do good.
017/001:Holy is He Who carried His servant by night from the Holy Mosque (in Makkah) to the farther Mosque (in Jerusalem) whose surroundings We have blessed that We might show him some of Our Signs. Indeed He alone is All-Hearing, All-Seeing.
017/002:We gave Moses the Book, and made it a source of guidance for the Children of Israel, commanding: "Take no other Guardian beside Me."
017/003:You are the descendants of those whom We carried (in the Ark) with Noah. He was truly a thankful servant.
017/004:Then We clearly declared to the Children of Israel in the Book: "Twice you will make mischief in the land and will commit transgression."
017/005:So, when the occasion for the first of the transgressions arrived, We raised against you some of Our creatures who were full of might, and they ran over the whole of your land. This was a promise that was bound to be fulfilled.
017/006:Then We granted you an upper hand against them, and strengthened you with wealth and children, and multiplied your numbers.
017/007:Whenever you did good, it was to your own advantage; and whenever you committed evil, it was to your own disadvantage. So, when the time of the fulfilment of the second promise arrived, (We raised other enemies that would) disfigure your faces and enter the Temple (of Jerusalem) as they had entered the first time, and destroy whatever they could lay their hands on.
017/008:Your Lord may well show Mercy to you, but if you revert to your evil behaviour, We shall revert to chastising you. We have made Hell a prison for those who are thankless of Allah's bounties.
017/009:Verily this Qur'an guides to the Way that is the Straight most. To those who believe in it, and do righteous works, it gives the good news that a great reward awaits them,
017/010:and warns those who do not believe in the Hereafter that We have prepared for them a grievous chastisement.
017/011:Man prays for evil in the manner he ought to pray for good. Man is ever hasty.
017/012:We have made night and day as two signs. We made the sign of the night devoid of light, and made the sign of the day radiant that you may seek the bounty of your Lord and know the computation of years and numbers. Thus We have expounded everything in detail to keep everything distinct from the other.
017/013:We have fastened every man's omen to his neck. On the Day of Resurrection We shall produce for him his scroll in the shape of a wide open book, (saying):
017/014:Read your scroll; this Day you suffice to take account of yourself.
017/015:He who follows the Right Way shall do so to his own advantage; and he who strays shall incur his own loss. No one shall bear another's burden. And never do We punish any people until We send a Messenger (to make the Truth distinct from falsehood).
017/016:When We decide to destroy a town We command the affluent among them, whereupon they commit sins in it, then the decree (of chastisement) becomes due against them and thereafter We destroy that town utterly.
017/017:Many a generation has been destroyed by Our command since Noah's time. Your Lord is well aware and fully observant of the sins of His servants.
017/018:If anyone desires immediate benefits, We hasten to grant whatever benefits We will in the present life to whomsoever We please, but thereafter We decree for him Hell wherein he shall burn, condemned and rejected.
017/019:But he who desires the Hereafter and strives for it in the manner he should, and is a true believer, his striving will come to fruition.
017/020:To all of these as well as those We shall provide the wherewithal of this life in the present world by dint of your Lord's Bounty; and from none shall the Bounty of your Lord be withheld.
017/021:See, how We have exalted some above others in this world, and in the Life to Come they will have higher ranks and greater degrees of excellence over others.
017/022:Do not set up any other god with Allah lest you are rendered humiliated and helpless.
017/023:Your Lord has decreed: (i) Do not worship any but Him; (ii) Be good to your parents; and should both or any one of them attain old age with you, do not say to them even "fie" neither chide them, but speak to them with respect,
017/024:and be humble and tender to them and say: "Lord, show mercy to them as they nurtured me when I was small."
017/025:Your Lord is best aware of what is in your hearts. If you are righteous, He will indeed forgive those who relent and revert (to serving Allah).
017/026:(iii) Give to the near of kin his due, and also to the needy and the wayfarer. (iv) Do not squander your wealth wastefully,
017/027:for those who squander wastefully are Satan's brothers, and Satan is ever ungrateful to his Lord.
017/028:(v) And when you must turn away from them - (that is, from the destitute, the near of kin, the needy, and the wayfarer) - in pursuit of God's Mercy which you expect to receive, then speak to them kindly.
017/029:(vi) Do not keep your hand fastened to your neck nor outspread it, altogether outspread, for you will be left sitting rebuked, destitute.
017/030:Certainly Your Lord makes plentiful the provision of whomsoever He wills and straitens it for whomsoever He wills. He is well-aware and is fully observant of all that relates to His servants.
017/031:(vii) Do not kill your children for fear of want. We will provide for them and for you. Surely killing them is a great sin.
017/032:(viii) Do not even approach fornication for it is an outrageous act, and an evil way.
017/033:(ix) Do not kill any person whom Allah has forbidden to kill, except with right. We have granted the heir of him who has been wrongfully killed the authority to (claim retribution); so let him not exceed in slaying. He shall be helped.
017/034:(x) And do not even go near the property of the orphan - except that it be in the best manner - till he attains his maturity. (xi) And fulfil the covenant, for you will be called to account regarding the covenant.
017/035:(xii) Give full measure when you measure, and weigh with even scales. That is fair and better in consequence.
017/036:(xiii) Do not follow that of which you have no knowledge. Surely the hearing, the sight, the heart - each of these shall be called to account.
017/037:(xiv) Do not strut about in the land arrogantly. Surely you cannot cleave the earth, nor reach the heights of the mountains in stature.
017/038:The wickedness of each of that is hateful to your Lord.
017/039:That is part of the wisdom your Lord has revealed to you. So do not set up any deity beside Allah lest you are cast into Hell, rebuked and deprived of every good.
017/040:What, has your Lord favoured you with sons and has taken for Himself daughters from among the angels? You are indeed uttering a monstrous lie.
017/041:We have expounded (the Truth) in diverse ways in this Qur'an that they might take it to heart but all this only aggravates their aversion.
017/042:Say, (O Muhammad): "Had there been other gods with Him, as they claim, they would surely have attempted to find a way to the Lord of the Throne.
017/043:Holy is He and far above all that they say.
017/044:The seven heavens, the earth, and all that is within them give glory to Him. There is nothing but gives glory to Him with His praise, though you do not understand their hymns of praise. He is Most Forbearing, Exceedingly Forgiving."
017/045:When you recite the Qur'an, We place a hidden barrier between you and those who do not believe in the Hereafter;
017/046:and We place a covering on their hearts so that they do not comprehend it, and We cause a heaviness in their ears; and when you mention your Lord, the Only True Lord, in the Qur'an, they turn their backs in aversion.
017/047:We are well aware of what they wish to hear when they listen to you and what they say when they confer in whispers, when the wrong-doers say: "You are only following one who is bewitched."
017/048:Just see how strange are the things they invent about you. They have altogether strayed, and are unable to find the right way.
017/049:They say: "When we are turned to bones and particles (of dust), shall we truly be raised up as a new creation?"
017/050:Tell them: "(You will be raised afresh even if) you turn to stone or iron,
017/051:or any other form of creation you deem hardest of all (to recreate from)." They will certainly ask: "Who will bring us back (to life)?" Say: "He Who created you in the first instance." They will shake their heads at you and inquire: "When will that be?" Say: "Perhaps that time might have drawn near;
017/052:on the Day when He will call you and you will rise praising Him in response to His call, and you will believe that you had lain in this state only for a while."
017/053:Tell My servants, (O Muhammad), to say always that which is best. Verily it is Satan who sows discord among people. Satan indeed is an open enemy to mankind.
017/054:Your Lord knows you best. He will have mercy on you if He wills and chastise you if He wills. We have not sent you, (O Muhammad), as an overseer over them.
017/055:Your Lord knows all who dwell in the heavens and the earth. We have exalted some Prophets over others, and We gave the Psalms to David.
017/056:Tell them: "Call upon those whom you fancy to be (your helpers) instead of Him! They have no power to remove any affliction from you, nor can they shift it (to any other)."
017/057:Those whom they call upon are themselves seeking the means of access to their Lord, each trying to be nearer to Him. They crave for His Mercy and dread His chastisement. Surely your Lord's punishment is to be feared.
017/058:There is not a town but We shall destroy it or upon which We shall inflict severe chastisement before the Day of Resurrection. This is written down in the Eternal Book (of Allah).
017/059:Nothing hindered Us from sending Our Signs except that the people of olden times rejected them as lies. We publicly sent the she-camel to the Thamud to open their eyes but they wronged her. We never send Our Signs except to cause people to fear.
017/060:And recall when We said to you, (O Muhammad), that your Lord encompasses these people; and that We have made that vision that We have shown you, and the tree accursed in the Qur'an, but as a trial for people. We go about warning them, but each warning leads them to greater transgression.
017/061:And recall when We asked the angels to prostrate themselves before Adam; all prostrated themselves except Iblis, who said: "Shall I prostrate myself before him whom You created of clay?"
017/062:He then continued: "Look! This is he whom You have exalted above me! If you will grant me respite till the Day of Resurrection I shall uproot the whole of his progeny except only a few."
017/063:Thereupon He retorted: "Be gone! Hell shall be the recompense - and a most ample one - of whosoever of them who follows you.
017/064:Tempt with your call all whom you wish. Muster against them all your forces - your cavalry and your foot soldiers; share with them riches and offspring, and seduce them with rosy promises - and Satan's promise is nothing but a deception -
017/065:but know well that you will have no power against My servants. Your Lord suffices for them to place their trust in."
017/066:Your Lord is He Who steers your vessels across the seas that you may seek of His Bounty. He is ever Merciful towards you.
017/067:When a calamity befalls you on the sea, all those whom you invoke forsake you except Him. But when He delivers you safely to the shore you turn away from Him, for man is indeed most thankless.
017/068:Do you, then, feel secure against His causing you to be swallowed up by a tract of the earth, or letting loose a deadly whirlwind charged with stones towards you, and there you will find none to protect you?
017/069:Or do you feel secure that He will not cause you to revert to the sea, and let a tempest loose upon you and then drown you for your ingratitude whereupon you will find none even to inquire of Us what happened to you?
017/070:Indeed, We honoured the progeny of Adam, and bore them across land and sea and provided them with good things for their sustenance, and exalted them above many of Our creatures.
017/071:Then think of the Day We shall summon every community with its leader. Those who are given their Record in their right hand shall read the Record of their deeds and shall not be wronged a whit.
017/072:Whoever lived in this world as blind shall live as blind in the Life to Come; rather, he will be even farther astray than if he were (just) blind.
017/073:(O Muhammad), they had all but tempted you away from what We have revealed to you that you may invent something else in Our Name. Had you done so, they would have taken you as their trusted friend.
017/074:Indeed, had We not strengthened you, you might have inclined to them a little,
017/075:whereupon We would have made you taste double (the chastisement) in the world and double (the chastisement) after death, and then you would have found none to help you against Us.
017/076:They were bent upon uprooting you from this land and driving you away from it. But were they to succeed, they would not be able to remain after you more than a little while.
017/077:This has been Our Way with the Messengers whom We sent before you. You will find no change in Our Way.
017/078:Establish Prayer from the declining of the sun to the darkness of the night; and hold fast to the recitation of the Qur'an at dawn, for the recitation of the Qur'an at dawn is witnessed.
017/079:And rise from sleep during the night as well- this is an additional Prayer for you. Possibly your Lord will raise you to an honoured position.
017/080:And pray: "My Lord! Cause me to enter wherever it be, with Truth, and cause me to exit, wherever it be, with Truth, and support me with authority from Yourself."
017/081:And proclaim: "The Truth has come, and falsehood has vanished. Surely falsehood is ever bound to vanish."
017/082:What We are sending down in the course of revealing the Qur'an is a healing and a grace for those who have faith; but it adds only to the ruin of the wrong-doers.
017/083:Whenever We bestow favours upon man, he arrogantly turns away and draws aside; and whenever evil visits him, he is in utter despair.
017/084:Say, (O Prophet): "Each one acts according to his own manner. Your Lord knows well who is best-guided to the Right Path."
017/085:They ask you about "the spirit". Say: "The spirit descends by the command of my Lord, but you have been given only a little knowledge."
017/086:Had We willed, We could take away what We have revealed to you, then you would find none to help you in recovering it from Us.
017/087:(Whatever you have received) is nothing but grace from your Lord. Indeed His favour to you is great.
017/088:Say: "Surely, if mankind and jinn were to get together to produce the like of this Qur'an, they will never be able to produce the like of it, howsoever they might help one another."
017/089:We have explained things for people in this Qur'an in diverse ways to make them understand the Message, yet most people obstinately persist in unbelief.
017/090:They said: "We shall not accept your Message until you cause a spring to gush forth for us from the earth;
017/091:or that there be a garden of palms and vines for you and then you cause rivers to abundantly flow forth through them;
017/092:or cause the sky to fall on us in pieces as you claimed, or bring Allah and the angels before us, face to face;
017/093:or that there come to be for you a house of gold, or that you ascend to the sky - though we shall not believe in your ascension (to the sky) - until you bring down a book for us that we can read." Say to them, (O Muhammad): "Holy is my Lord! Am I anything else than a human being, who bears a Message (from Allah)?"
017/094:Whenever Guidance came to people, nothing prevented them from believing except that they said: "Has Allah sent a human being as a Messenger?"
017/095:Say: "Had angels been walking about in peace on the earth, We would surely have sent to them an angel from the heavens as Messenger."
017/096:Tell them, (O Prophet): "Allah suffices as a witness between me and you. Allah is well aware and fully observes everything pertaining to His servants."
017/097:Whomsoever Allah guides is rightly guided; and whomsoever Allah lets go astray, you shall find none - apart from Him - who could protect him. We shall muster them all on the Day of Resurrection, on their faces - blind and dumb and deaf. Hell shall be their refuge. Every time its Fire subsides, We will intensify for them its flame.
017/098:That will be their recompense because they disbelieved in Our Signs and said: "What, when we shall be reduced to bones and particles (of dust), shall we be raised again as a new creation?"
017/099:Have they not perceived that Allah, Who has created the heavens and the earth, has the power to create the like of them? He has fixed a term for them about which there is no doubt. And yet the wrong-doers obstinately persist in unbelief.
017/100:Tell them, (O Prophet): "Even if you owned the treasures of my Lord's Mercy you would have held them back for fear of spending them." Man is indeed ever niggardly.
017/101:We granted Moses nine clear signs. Ask the Children of Israel about that: when these signs came forth, Pharaoh said to him: "Moses, I think that you are bewitched."
017/102:Moses replied: "You know well that no one but the Lord of the heavens and the earth has sent these as eye-opening proofs. I truly think, O Pharaoh, that you are indeed doomed."
017/103:At last Pharaoh decided to uproot Moses and the Children of Israel from the land, but We drowned him together with all who were with him;
017/104:and thereafter We said to the Children of Israel: "Now dwell in the land, but when the promised time of the Hereafter comes, We shall bring you all together."
017/105:We have sent down the Qur'an with the Truth, and it is with the Truth that it has descended. And We have not sent you but to proclaim good news and to warn.
017/106:We have revealed the Qur'an in parts that you may recite it to people slowly and with deliberation; and (for that reason) We have revealed it gradually (to suit particular occasions).
017/107:Tell them, (O Prophet): "Whether you believe in it, or do not believe," but when it is recited to those who were given the knowledge before its revelation, they fall down upon their faces in prostration
017/108:and say: "Glory be to our Lord. Surely the promise of our Lord was bound to be fulfilled."
017/109:And they fall down upon their faces, weeping, and their humility increases when (the Qur'an) is recited to them.
017/110:Say to them (O Prophet!): "Call upon Him as Allah or call upon Him as al-Rahman; call Him by whichever name you will, all His names are beautiful. Neither offer your Prayer in too loud a voice, nor in a voice too low; but follow a middle course."
017/111:And say: "All praise be to Allah Who has neither taken to Himself a son, nor has He any partner in His kingdom, nor does He need anyone, out of weakness, to protect Him." So glorify Him in a manner worthy of His glory.
018/001:Praise be to Allah Who has revealed to His servant the Book devoid of all crookedness;
018/002:an unerringly Straight Book, meant to warn of a stern punishment from Allah, and to proclaim, to those who believe and work righteous deeds, the tiding that theirs shall be a good reward
018/003:wherein they shall abide for ever;
018/004:and also to warn those who say: "Allah has taken to Himself a son,"
018/005:a thing about which they have no knowledge, neither they nor their ancestors. Dreadful is the word that comes out of their mouths. What they utter is merely a lie.
018/006:(O Muhammad), if they do not believe in this Message, you will perhaps torment yourself to death with grief, sorrowing over them.
018/007:Surely We have made all that is on the earth an embellishment for it in order to test people as to who of them is better in conduct.
018/008:In the ultimate, We shall reduce all that is on the earth to a barren plain.
018/009:Do you think that the people of the Cave and the Inscription were one of Our wondrous signs?
018/010:When those youths sought refuge in the Cave and said: "Our Lord! Grant us mercy from Yourself and provide for us rectitude in our affairs."
018/011:We lulled them to sleep in that cave for a number of years
018/012:and then roused them so that We might see which of the two parties could best tell the length of their stay.
018/013:We narrate to you their true story. They were a party of young men who had faith in their Lord, and We increased them in guidance
018/014:and strengthened their hearts when they stood up and proclaimed: "Our Lord is the Lord of the heavens and the earth. We shall call upon no other god beside Him; (for if we did so), we shall be uttering a blasphemy."
018/015:(Then they conferred among themselves and said): "These men, our own people, have taken others as gods beside Him: why do they not bring any clear evidence that they indeed are gods? Who can be more unjust than he who foists a lie on Allah?
018/016:And now that you have dissociated yourselves from them and from whatever they worship beside Allah, go and seek refuge in the Cave. Your Lord will extend His mercy to you and will provide for you the means for the disposal of your affairs."
018/017:Had you seen them in the Cave it would have appeared to you that when the sun rose, it moved away from their Cave to the right; and when it set, it turned away from them to the left, while they remained in a spacious hollow in the Cave. This is one of the Signs of Allah. Whomsoever Allah guides, he alone is led aright; and whomsoever Allah lets go astray, you will find for him no guardian to direct him.
018/018:On seeing them you would fancy them to be awake though they were asleep; and We caused them to turn their sides to their right and to their left, and their dog sat stretching out its forelegs on the threshold of the Cave. Had you looked upon them you would have certainly fled away from them, their sight filling you with terror.
018/019:Likewise, We roused them in a miraculous way that they might question one another. One of them asked: "How long did you remain (in this state)?" The others said: "We remained so for a day or part of a day." Then they said: "Your Lord knows better how long we remained in this state. Now send one of you to the city with this coin of yours and let him see who has the best food, and let him buy some provisions from there. Let him be cautious and not inform anyone of our whereabouts.
018/020:For if they should come upon us, they will stone us to death or force us to revert to their faith whereafter we shall never prosper."
018/021:Thus did We make their case known to the people of the city so that they might know that Allah's promise is true, and that there is absolutely no doubt that the Hour will come to pass. But instead of giving thought to this, they disputed with one another concerning the People of the Cave, some saying: "Build a wall over them. Their Lord alone knows best about them." But those who prevailed over their affairs said: "We shall build a place of worship over them."
018/022:Some will say concerning them: "They were three and their dog, the fourth"; and some will say: "They were five, and their dog, the sixth" -- all this being merely guesswork; and still others will say: "They were seven, and their dog, the eighth." Say: "My Lord knows their number best. Only a few know their correct number. So do not dispute concerning their number, but stick to what is evident, and do not question anyone about them."
018/023:And never say about anything: "I shall certainly do this tomorrow"
018/024:unless Allah should will it. And should you forget (and make such a statement), remember your Lord and say: "I expect my Lord to guide me to what is nearer to rectitude than this."
018/025:They remained in the Cave for three hundred years; and others added nine more years.
018/026:Say: "Allah knows best how long they remained in it, for only He knows all that is hidden in the heavens and the earth. How well He sees; how well He hears! The creatures have no other guardian than Him; He allows none to share His authority."
018/027:(O Prophet), recite to them from the Book of your Lord what has been revealed to you for none may change His words; (and were you to make any change in His words) you will find no refuge from Him.
018/028:Keep yourself content with those who call upon their Lord, morning and evening, seeking His pleasure, and do not let your eyes pass beyond them. Do you seek the pomp and glitter of the world? Do not follow him whose heart We have caused to be heedless of Our remembrance, and who follows his desires, and whose attitude is of excess.
018/029:And proclaim: "This is the Truth from your Lord. Now let him who will, believe; and let him who will, disbelieve. We have prepared a Fire for the wrong-doers whose billowing folds encompass them. If they ask for water, they will be served with a drink like dregs of oil that will scald their faces. How dreadful a drink, and how evil an abode!
018/030:As for those who believe and do good We shall not cause their reward to be lost.
018/031:They shall dwell in the Gardens of Eternity, beneath which streams flow. There they will be adorned with bracelets of gold, will be arrayed in green garments of silk and rich brocade, and will recline on raised couches. How excellent is their reward, and how nice their resting-place!"
018/032:(O Muhammad), propound a parable to them. There were two men of whom We bestowed upon one of the two vineyards, surrounding both of them with date-palms and putting a tillage in between.
018/033:Both the vineyards yielded abundant produce without failure and We caused a stream to flow in their midst
018/034:so the owner had fruit in abundance and he said to his neighbour, while conversing with him: "I have greater wealth than you and I am stronger than you in numbers."
018/035:Then he entered his vine-yard and said, wronging himself: "Surely, I do not believe that all this will ever perish.
018/036:Nor do I believe that the Hour of Resurrection will ever come to pass. And even if I am returned to my Lord, I shall find a better place than this."
018/037:While conversing with him his neighbour exclaimed: "Do you deny Him Who created you out of dust, then out of a drop of sperm, and then fashioned you into a complete man?
018/038:As for myself, Allah alone is my Lord, and I associate none with my Lord in His Divinity.
018/039:When you entered your vineyard, why did you not say: 'Whatever Allah wills shall come to pass, for there is no power save with Allah!' If you find me less than yourself in wealth and children
018/040:it may well be that my Lord will give me something better than your vineyard, and send a calamity upon your vineyard from the heavens and it will be reduced to a barren waste,
018/041:or the water of your vineyard will be drained deep into the ground so that you will not be able to seek it out."
018/042:Eventually all his produce was destroyed and he began to wring his hands in sorrow at the loss of what he had spent on it, and on seeing it fallen down upon its trellises, saying: "Would I had not associated anyone with my Lord in His Divinity."
018/043:And there was no host, beside Allah, to help him, nor could he be of any help to himself.
018/044:(Then he knew) that all power of protection rests with Allah, the True One. He is the best to reward, the best to determine the end of things.
018/045:(O Prophet), propound to them the parable of the present life: it is like the vegetation of the earth which flourished luxuriantly when it mingled with the water that We sent down from the sky, but after that the same vegetation turned into stubble which the winds blew about. Allah alone has the power over all things.
018/046:Wealth and children are an adornment of the life of the world. But the deeds of lasting righteousness are the best in the sight of your Lord in reward, and far better a source of hope.
018/047:Bear in mind the Day when We shall set the mountains in motion and you will find the earth void and bare. On that Day We shall muster all men together, leaving none of them behind.
018/048:They shall be brought before your Lord, all lined up, and shall be told: "Now, indeed, you have come before Us in the manner We created you in the first instance, although you thought that We shall not appoint a tryst (with Us)."
018/049:And then the Record of their deeds shall be placed before them and you will see the guilty full of fear for what it contains, and will say: "Woe to us! What a Record this is! It leaves nothing, big or small, but encompasses it." They will find their deeds confronting them. Your Lord wrongs no one.
018/050:And recall when We said to the angels: "Prostrate yourselves before Adam"; all of them fell prostrate, except Iblis. He was of the jinn and so disobeyed the command of his Lord. Will you, then, take him and his progeny as your guardians rather than Me although they are your open enemies? What an evil substitute are these wrong-doers taking!
018/051:I did not call them to witness the creation of the heavens and the earth, nor in their own creation. I do not seek the aid of those who lead people astray.
018/052:What will such people do on the Day when the Lord will say: "Now call upon all those whom you believed to be My partners?" Thereupon they will call upon them, but they will not respond to their call; and We shall make them a common pit of doom,
018/053:and the guilty shall behold the Fire and know that they are bound to fall into it, and will find no escape from it.
018/054:And surely We have explained matters to people in the Qur'an in diverse ways, using all manner of parables. But man is exceedingly contentious.
018/055:What is it that prevented mankind from believing when the guidance came to them, and from asking forgiveness of their Lord, except that they would like to be treated as the nations of yore, or that they would like to see the scourge come upon them face to face?
018/056:We raise Messengers only to give good news and to warn. But the unbelievers resort to falsehood in order to rebut the truth with it, and scoff at My revelations and My warnings.
018/057:Who is more wicked than the man who, when he is reminded by the revelations of his Lord, turns away from them and forgets (the consequence of) the deeds wrought by his own hands? We have laid veils over their hearts lest they understand the message of the Qur'an, and We have caused heaviness in their ears. Call them as you may to the Right Path, they will not be ever guided aright.
018/058:Your Lord is All-Forgiving, full of mercy. Had He wished to take them to task for their doings, He would have hastened in sending His scourge upon them. But He has set for them a time-limit which they cannot evade.
018/059:All the townships afflicted with scourge are before your eyes. When they committed wrong, We destroyed them. For the destruction of each We had set a definite term.
018/060:(And recount to them the story of Moses) when Moses said to his servant: "I will journey on until I reach the point where the two rivers meet, though I may march on for ages."
018/061:But when they reached the point where the two rivers meet, they forgot their fish, and it took its way into the sea, as if through a tunnel.
018/062:When they had journeyed further on, Moses said to his servant: "Bring us our repast. We are surely fatigued by today's journey."
018/063:The servant said: "Did you see what happened? When we betook ourselves to the rock to take rest, I forgot the fish - and it is only Satan who caused me to forget to mention it to you - so that it made its way into the sea in a strange manner."
018/064:Moses said: "That is what we were looking for." So the two turned back, retracing their footsteps,
018/065:and there they found one of Our servants upon whom We had bestowed Our mercy, and to whom We had imparted a special knowledge from Ourselves.
018/066:Moses said to him: "May l follow you that you may teach me something of the wisdom which you have been taught?"
018/067:He answered: "You will surely not be able to bear with me.
018/068:For how can you patiently bear with something you cannot encompass in your knowledge?"
018/069:Moses replied: "You shall find me, if Allah wills, patient; and I shall not disobey you in anything."
018/070:He said: "Well, if you follow me, do not ask me concerning anything until I myself mention it to you."
018/071:Then the two went forth until, when they embarked on the boat, he made a hole in it, whereupon Moses exclaimed: "Have you made a hole in it so as to drown the people in the boat? You have certainly done an awful thing."
018/072:He replied: "Did I not tell you that you will not be able to patiently bear with me?"
018/073:Moses said: "Do not take me to task at my forgetfulness, and do not be hard on me."
018/074:Then the two went forth until they met a lad whom he slew, whereupon Moses exclaimed: "What! Have you slain an innocent person without his having slain anyone? Surely you have done a horrible thing."
018/075:He said: "Did I not tell you that you will not be able to patiently bear with me?"
018/076:Moses said: "Keep me no more in your company if I question you concerning anything after this. You will then be fully justified."
018/077:Then the two went forth until when they came to a town, they asked its people for food, but they refused to play host to them. They found in that town a wall that was on the verge of tumbling down, and he buttressed it, whereupon Moses said: "If you had wished, you could have received payment for it."
018/078:He said: "This brings me and you to a parting of ways. Now I shall explain to you the true meaning of things about which you could not remain patient.
018/079:As for the boat it belonged to some poor people who worked on the river, and I desired to damage it for beyond them lay the dominion of a king who was wont to seize every boat by force.
018/080:As for the lad, his parents were people of faith, and we feared lest he should plague them with transgression and disbelief,
018/081:and we desired that their Lord should grant them another in his place, a son more upright and more tender hearted.
018/082:As for the wall, it belonged to two orphan boys in the city, and under it there was a treasure that belonged to them. Their father was a righteous man and your Lord intended that they should come of age and then bring forth their treasure as a mercy from your Lord; I did not do this of my own bidding. This is the true meaning of things with which you could not keep your patience."
018/083:(O Muhammad), they ask you about Dhu al-Qarnayn. Say: "I will give you an account of him."
018/084:We granted him power in the land and endowed him with all kinds of resources.
018/085:He set out (westwards) on an expedition,
018/086:until when he reached the very limits where the sun sets, he saw it setting in dark turbid waters; and nearby he met a people. We said: "O Dhu al-Qarnayn, you have the power to punish or to treat them with kindness."
018/087:He said: "We will chastise him who does wrong, whereafter he will be returned to his Lord and He will chastise him grievously.
018/088:But as for him who believes and acts righteously, his will be a goodly reward and we shall enjoin upon him only mild commands."
018/089:Then he set out on another expedition
018/090:until he reached the limit where the sun rises and he found it rising on a people whom We had provided no shelter from it.
018/091:Thus was the state of those people, and We encompassed in knowledge all concerning Dhu al- Qarnayn.
018/092:Then he set out on another expedition
018/093:until when he reached a place between the two mountains, he found beside the mountains a people who scarcely understood anything.
018/094:They said: "O Dhu al-Qarnayn, Gog and Magog are spreading corruption in this land. So shall we pay you taxes on the understanding that you will set up a barrier between us and them?"
018/095:He answered: "Whatever my Lord has granted me is good enough. But help me with your labour and I will erect a rampart between you and them.
018/096:Bring me ingots of iron." Then after he had filled up the space between the two mountain-sides, he said: "(Light a fire) and ply bellows." When he had made it (red like) fire, he said: "Bring me molten copper which I may pour on it."
018/097:Such was the rampart that Gog and Magog could not scale, nor could they pierce it.
018/098:Dhu al-Qarnayn said: "This is a mercy from my Lord: but when the time of my Lord's promise shall come, He will level the rampart with the ground. My Lord's promise always comes true."
018/099:And on that Day We shall let some of them surge like waves against others, and the Trumpet shall be blown. Then We shall gather them all together.
018/100:That will be the Day We shall place Hell before the unbelievers
018/101:whose eyes had become blind against My admonition and who were utterly disinclined to hear it.
018/102:Do the unbelievers, then, believe that they can take any of My creatures as their guardians beside Me? Verily We have prepared Hell to welcome the unbelievers.
018/103:Say, (O Muhammad): "Shall We tell you who will be the greatest losers in respect of their works?
018/104:It will be those whose effort went astray in the life of the world and who believe nevertheless that they are doing good.
018/105:Those are the ones who refused to believe in the revelations of their Lord and that they are bound to meet Him. Hence, all their deeds have come to naught, and We shall assign no weight to them on the Day of Resurrection.
018/106:Hell is their recompense for disbelieving and their taking My revelations and My Messengers as objects of jest.
018/107:As for those who believe and do good works, the Gardens of Paradise shall be there to welcome them;
018/108:there they will abide for ever, with no desire to be removed from there."
018/109:Say: "If the sea were to become ink to record the Words of my Lord, indeed the sea would be all used up before the Words of my Lord are exhausted, and it would be the same even if We were to bring an equal amount of ink."
018/110:Say (O Muhammad): "I am no more than a human being like you; one to whom revelation is made: 'Your Lord is the One and Only God.' Hence, whoever looks forward to meet his Lord, let him do righteous works, and let him associate none with the worship of his Lord."
019/001:Kaf. Ha'. Ya'. Ayn. Sad.
019/002:This is an account of the mercy of your Lord to His servant Zechariah
019/003:when he cried to his Lord in secret.
019/004:He said: "Lord! My bones have grown feeble and my head is glistening with age; yet, never have my prayers to You, my Lord, been unfruitful.
019/005:I fear evil from my kinsmen after I am gone; and my wife is barren, so grant me an heir out of Your special grace,
019/006:one that might be my heir and the heir of the house of Jacob; and make him, Lord, one that will be pleasing to You.
019/007:(He was told): "Zechariah, We bring you the good news of the birth of a son whose name shall be Yahya (John), one whose namesake We never created before."
019/008:He said: "My Lord! How can I have a boy when my wife is barren and I have reached an extremely old age?"
019/009:He answered: "So shall it be." Your Lord says: "It is easy for Me," and then added: "For beyond doubt, I created you earlier when you were nothing."
019/010:Zechariah said: "Lord, grant me a Sign." Said He: "Your Sign is that you shall not be able to speak to people for three nights, though you will be otherwise sound."
019/011:Thereupon Zechariah came out from the sanctuary and directed his people by gestures to extol His glory by day and by night.
019/012:O John! Hold the Book with all your strength." We had bestowed wisdom upon him while he was still a child;
019/013:and We also endowed him with tenderness and purity, and he was exceedingly pious
019/014:and cherishing to his parents. Never was he insolent or rebellious.
019/015:Peace be upon him the day he was born, and the day he will die, and the day he will be raised up alive.
019/016:(O Muhammad), recite in the Book the account of Mary, when she withdrew from her people to a place towards the east;
019/017:and drew a curtain, screening herself from people whereupon We sent to her Our spirit and he appeared to her as a well-shaped man.
019/018:Mary exclaimed: "I surely take refuge from you with the Most Compassionate Lord, if you are at all God-fearing.
019/019:He said: "I am just a message-bearer of your Lord, I have come to grant you a most pure boy."
019/020:Mary said: "How can a boy be born to me when no man has even touched me, nor have I ever been unchaste?"
019/021:The angel said: "Thus shall it be. Your Lord says: 'It is easy for Me; and We shall do so in order to make him a Sign for mankind and a mercy from Us. This has been decreed.' "
019/022:Then she conceived him and withdrew with him to a far-off place.
019/023:Then the birth pangs drove her to the trunk of a palm-tree and she said: "Oh, would that I had died before this and had been all forgotten."
019/024:Thereupon the angel below her cried out: "Grieve not, for your Lord has caused a stream of water to flow beneath you.
019/025:Shake the trunk of the palm-tree towards yourself and fresh and ripe dates shall fall upon you.
019/026:So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.' "
019/027:Then she came to her people, carrying her baby. They said: "O Mary! You have committed a monstrous thing.
019/028:O sister of Aaron! Your father was not an evil man, nor was your mother an unchaste woman."
019/029:Thereupon Mary pointed to the child. They exclaimed: "How can we speak to one who is in the cradle, a mere child?"
019/030:The child cried out: "Verily I am Allah's servant. He has granted me the Book and has made me a Prophet
019/031:and has blessed me wherever I might be and has enjoined upon me Prayer and Zakah (purifying alms) as long as I live;
019/032:and has made me dutiful to my mother. He has not made me oppressive, nor bereft of God's blessings.
019/033:Peace be upon me the day I was born and the day I will die, and the day I will be raised up alive."
019/034:This is Jesus, the son of Mary; and this is the truth about him concerning which they are in doubt.
019/035:It does not befit Allah to take for Himself a son. Glory be to Him! When He decrees a thing He only says: "Be" and it is.
019/036:(Jesus had said): "Indeed Allah is my Lord and your Lord, so serve Him alone. This is the Straight Way."
019/037:But different parties began to dispute with one another. A dreadful woe awaits on that great Day for those that reject the Truth.
019/038:How well shall they hear and how well shall they see on the Day they come to Us! But today the evil-doers are in manifest error.
019/039:(O Muhammad), warn those who are steeped in heedlessness and are obstinately rejecting the truth that the Day shall come when things will be finally decided and they shall be left with utter remorse.
019/040:Ultimately, We shall inherit the earth and whatever is on it; to Us shall they be returned.
019/041:(O Muhammad), recite in the Book the account of Abraham. Most surely he was a man of truth, a Prophet.
019/042:(And remind people) when he said to his father: "Father! Why do you worship that which neither sees nor hears, and which can be of no avail to you?
019/043:Father, a knowledge that has not reached you has come to me. So follow me that I may guide you to a Straight Way.
019/044:Father, do not serve Satan, for Satan has indeed been a persistent rebel against the Most Compassionate Lord.
019/045:Father, I fear that a punishment from the Most Compassionate Lord might strike you and you may end up as one of Satan's companions?"
019/046:The father said: "Abraham, have you turned away from my gods? If you do not give this up, I shall stone you to death. Now begone from me forever."
019/047:Abraham answered: "Peace be upon you. I shall seek pardon for you from my Lord. My Lord has always been kind to Me.
019/048:I shall withdraw from you and all that you call upon beside Allah. I shall only call upon my Lord. I trust the prayer to my Lord will not go unanswered."
019/049:Thereupon Abraham dissociated himself from his people and the deities they worshipped instead of Allah, and We bestowed upon him Isaac and Jacob and made each of them a Prophet;
019/050:and We bestowed on them Our mercy, and granted them a truly lofty renown.
019/051:And recite in the Book the account of Moses. He was a chosen one, a Messenger, a Prophet.
019/052:We called out to him from the right side of the Mount, and We drew him near to Us by communing to him in secret,
019/053:and out of Our mercy We appointed his brother Aaron, a Prophet (that he may assist him).
019/054:And recite in the Book the account of Ishmael. He was ever true to his promise, and was a Messenger, a Prophet.
019/055:He enjoined his household to observe Prayer and to give Zakah (purifying alms); and his Lord was well pleased with him.
019/056:And recite in the Book the account of Idris. He was a man of truth, a Prophet;
019/057:and We exalted him to a lofty position.
019/058:These are the Prophets upon whom Allah bestowed His favour from the seed of Adam, and from the seed of those whom We carried (in the Ark) with Noah, and from the seed of Abraham and Israel. They were those whom We guided and chose (for an exalted position). They were such that when the words of the Most Compassionate Lord were recited to them, they fell down in prostration, weeping.
019/059:They were succeeded by a people who neglected the Prayers and pursued their lusts. They shall presently meet with their doom,
019/060:except those who repent and believe and act righteously. Such shall enter Paradise and shall not be wronged at all.
019/061:Theirs shall be everlasting Gardens which the Most Compassionate Lord has promised His servants in a realm which is beyond the ken of perception. Surely His promise shall he fulfilled.
019/062:They shall not hear in it anything vain; they shall hear only what is good; and they shall have their provision in it, morning and evening.
019/063:Such is the Paradise which We shall cause those of Our servants who have been God-fearing to inherit.
019/064:(The angels will say): "(O Muhammad!) We descend not except by the command of your Lord. To Him belongs all that is before us and all that is behind us, and all that is in between. Your Lord is not forgetful in the least.
019/065:He is the Lord of the heavens and the earth and all that is in between. Serve Him, then, and be constant in serving Him. Do you know anyone that might be His compeer?"
019/066:Man is prone to say: "Shall I be raised to life after I die?"
019/067:Does man not remember that We created him before when he was nothing?
019/068:By your Lord, We will surely muster them and the devils together. Then We will surely bring them all, on their knees, around Hell,
019/069:and then We will draw aside from each party those who were most rebellious against the Most Compassionate Lord,
019/070:and then We shall know well all those most worthy to be cast in Hell.
019/071:There is not one of you but shall pass by Hell. This is a decree which your Lord will fulfil.
019/072:Then We shall deliver those that feared Allah and leave the wrong-doers there on their knees.
019/073:When Our clear revelations are recited to those who deny the Truth they are wont to say to those who have faith: "Which of the two groups has a better status and whose assemblies are grander?"
019/074:How numerous are the peoples We destroyed before them - those that were more resourceful and grander in outward appearance!
019/075:Say: "The Most Compassionate Lord grants respite to those who stray into error, until they behold what they had been threatened with, either God's chastisement (in the world) or the Hour (of Resurrection)" - then they fully know whose station is worse, and who is weaker in hosts!
019/076:(On the contrary), Allah increases in guidance those who follow the Right Way. Lasting acts of righteousness are better in the sight of your Lord as reward and conducive to a better end.
019/077:Have you seen him who rejected Our signs and said: "Surely I shall continue to be favoured with riches and children."
019/078:Has he obtained knowledge of the Unseen, or has he taken a covenant with the Most Compassionate Lord?
019/079:By no means! We shall write down all what he says; and We shall greatly prolong his chastisement,
019/080:and We shall inherit all the resources and hosts of which he boasts, and he will come to Us all alone.
019/081:They have taken other gods instead of Allah that they may be a source of strength for them.
019/082:By no means! They shall soon deny their worship and shall become their adversaries instead.
019/083:Do you not see that We have sent devils upon the unbelievers who greatly incite them (to oppose the Truth)?
019/084:Therefore, do not hasten (in seeking a scourge against them). We are counting their days.
019/085:The Day shall soon come when We shall bring together the God-fearing to the Most Compassionate Lord, as honoured guests;
019/086:and We shall drive the guilty ones to Hell as a thirsty herd.
019/087:On that Day none will have the power to intercede for them except those who received a sanction from the Most Compassionate Lord.
019/088:They claim: "The Most Compassionate Lord has taken a son to Himself."
019/089:Surely you have made a monstrous statement.
019/090:It is such a monstrosity that heavens might well-nigh burst forth at it, the earth might be cleaved, and the mountains fall
019/091:at their ascribing a son to the Most Compassionate Lord.
019/092:It does not befit the Most Compassionate Lord that He should take a son.
019/093:There is no one in the heavens and the earth but he shall come to the Most Compassionate Lord as His servant.
019/094:Verily He encompasses them and has counted them all.
019/095:On the Day of Resurrection each one of these will come to Him singly.
019/096:Indeed, the Most Compassionate Lord will soon create enduring love for those who believe and do righteous works.
019/097:Therefore, We have revealed the Qur'an in your tongue and made it easy to understand that you may give glad tidings to the God-fearing and warn a contentious people.
019/098:How numerous are the peoples that We destroyed before them! Do you now perceive any one of them, or hear even their whisper?
020/001:Ta' Ha'
020/002:We did not reveal the Qur'an to you to cause you distress;
020/003:it is only a reminder for him who fears Allah;
020/004:a revelation from Him Who created the earth and the high heavens.
020/005:The Most Compassionate Lord is settled on the Throne (of the Universe).
020/006:To Him belongs all that is in the heavens and all that is in the earth, and all that is in between, and all that is beneath the soil.
020/007:Whether you speak out aloud (or in a low voice), He knows what is said secretly, and even that which is most hidden.
020/008:Allah - there is no god but He. His are the most excellent names.
020/009:Has the story of Moses reached you?
020/010:When he saw a fire and said to his family: "Hold on! I have just perceived a fire; perhaps I will bring a brand from it for you, or I will find some guidance at the fire about the way to follow."
020/011:When he came to it, a voice called out: "Moses!
020/012:Verily I am your Lord! Take off your shoes. You are in the sacred valley, Tuwa!
020/013:I Myself have chosen you; therefore, give ear to what is revealed.
020/014:Verily I am Allah. There is no god beside Me. So serve Me and establish Prayers to remember Me.
020/015:The Hour of Resurrection is coming. I have willed to keep the time of its coming hidden so that everyone may be recompensed in accordance with his effort.
020/016:Let him who does not believe in it and follows his lust not turn your thought away from it, lest you are ruined.
020/017:And what is in your right hand, O Moses?"
020/018:Moses answered: "This is my staff. I lean on it (when I walk), and with it I beat down leaves for my flock, and I have many other uses for it."
020/019:He said: "Moses, throw it down."
020/020:So he threw it down, and lo! it was a rapidly moving snake.
020/021:Then He said: "Seize it and have no fear. We shall restore it to its former state.
020/022:And place your hand in your armpit, it will come forth shining white, without blemish. This is another Sign of Allah,
020/023:for We shall show you some of Our greatest Signs.
020/024:And go to Pharaoh now for he has transgressed all bounds."
020/025:Moses said: "Lord! Open my breast for me;
020/026:and ease my task for me,
020/027:and loosen the knot from my tongue
020/028:so that they may understand my speech;
020/029:and appoint for me, from my household, someone who will help me bear my burden -
020/030:Aaron, my brother.
020/031:Strengthen me through him
020/032:and let him share my task
020/033:that we may abundantly extol Your glory;
020/034:and may remember You much.
020/035:Verily, You have always watched over us."
020/036:He said: "Moses, your petition is granted.
020/037:We have again bestowed Our favour upon you.
020/038:Recall, when We indicated to your mother through inspiration:
020/039:'Put the baby into a chest and then throw him in the river. The river will throw him up on the shore, and then an enemy of Mine and an enemy of his will take him.' And I spread My love over you in order that you might be reared in My sight.
020/040:Recall, when your sister went along, saying: 'Shall I direct you to one who will take charge of him?' Thus We brought you back to your mother so that her heart might be gladdened and she might not grieve. Moses, recall when you slew a person. We delivered you from distress and made you go through several trials. Then you stayed for several years among the people of Midian, and now you have come at the right moment as ordained.
020/041:I have chosen you for My service.
020/042:So go forth, both you and your brother, with My Signs, and do not slacken in remembering Me.
020/043:Go both of you to Pharaoh, for he has transgressed all bounds,
020/044:and speak to him gently, perhaps he may take heed or fear (Allah)."
020/045:The two said:" Lord! We fear he may commit excesses against us, or transgress all bounds."
020/046:He said: "Have no fear. I am with you, hearing and seeing all.
020/047:So, go to him, and say: 'Behold, both of us are the Messengers of your Lord. Let the Children of Israel go with us, and do not chastise them. We have come to you with a sign from your Lord; and peace shall be for him who follows the true guidance.
020/048:It has been revealed to us that chastisement awaits those who called the lie to the truth and turned away from it.' "
020/049:Pharaoh said:" Moses! Who is the Lord of the two of you?"
020/050:He said: "Our Lord is He Who gave everything its form and then guided it."
020/051:Pharaoh asked: "Then, what is the state of the former generations?"
020/052:Moses said: "Its knowledge is with my Lord, recorded in the Book. My Lord does not err, nor does He forget."
020/053:He it is Who spread the earth for you; and made in it paths for you, and sent down water from the sky, and then through it We brought forth many species of diverse plants.
020/054:So eat yourself and pasture your cattle. Surely there are many Signs in this for people of understanding.
020/055:From this very earth We created you and to the same earth We shall cause you to return, and from it We shall bring you forth to life again.
020/056:Indeed We showed Pharaoh Our Signs, all of them, but he declared them to be false and rejected them.
020/057:He said: "Have you come to us to drive us out of our land by your sorcery?
020/058:We shall confront you with a sorcery like your own. So appoint a day when both of us might meet face to face in an open space; an appointment which neither we nor you shall fail to keep."
020/059:Moses said: "The appointment to meet you is on the Day of the Feast and let all people come together before noon."
020/060:Pharaoh went back and concerted all his stratagem and returned for the encounter.
020/061:(At the time of the encounter) Moses said to them: "Woe to you! Do not invent falsehoods against Allah lest He destroy you with a scourge. Surely those who invent lies shall come to grief."
020/062:Thereupon they wrangled among themselves about the matter and conferred in secret.
020/063:Some of them said: "These two are magicians, who want to drive you out of your land with their magic and to destroy your excellent way of life.
020/064:So muster all your stratagem and come forth in a row. Whoever prevails today shall triumph."
020/065:The magicians said: "Moses, will you throw down or shall we be the first to throw?"
020/066:Moses replied: "No, let it be you to throw first." Then suddenly it appeared to Moses, owing to their magic, as if their ropes and staffs were running.
020/067:So Moses' heart was filled with fear.
020/068:We said to him: "Have no fear; for it is you who will prevail.
020/069:And throw down what is in your right hand; it will swallow up all that they have wrought. They have wrought only a magician's stratagem. A magician cannot come to any good, come whence he may."
020/070:Eventually the magicians were impelled to fall down prostrate and said: "We believe in the Lord of Moses and Aaron."
020/071:Pharaoh said: "What! Did you believe in Him even before I permitted you to do so? Surely, he must be your chief who taught you magic. Now I will certainly cut off your hands and your feet on opposite sides, and will crucify you on the trunks of palm-trees, and then you will come to know which of us can inflict sterner and more lasting torment."
020/072:The magicians answered: "By Him Who has created us, we shall never prefer you to the Truth after manifest Signs have come to us. So decree whatever you will. Your decree will pertain, at the most, to the present life of the world.
020/073:We believe in our Lord that He may forgive us our sins and also forgive us the practice of magic to which you had compelled us. Allah is the Best and He alone will abide."
020/074:The truth is that Hell awaits him who comes to his Lord laden with sin; he shall neither die in it nor live.
020/075:But he who comes to Him with faith and righteous works shall be exalted to high ranks,
020/076:and shall live for ever in everlasting Gardens beneath which rivers flow. Such will be the reward of those who purify themselves.
020/077:Most certainly We revealed to Moses: "Proceed with My servants in the night and strike for them a dry path in the sea. Have no fear of being overtaken, nor be afraid of treading through the sea."
020/078:Pharaoh pursued them with his hosts, but they were fully overwhelmed by the sea.
020/079:Pharaoh led his people astray; he did not guide them aright.
020/080:Children of Israel! We saved you from your enemy and made a covenant with you on the right side of the Mount and sent down on you manna and quails,
020/081:saying: "Partake of the good things that We have provided for you, but do not transgress lest My wrath fall upon you; for he upon whom My wrath falls is ruined.
020/082:But I am indeed Most Forgiving to him who repents and believes and does righteous works and keeps to the Right Way."
020/083:But, O Moses, what has made you come in haste from your people?
020/084:He said: "They are close behind me, and I hastened to You, Lord, that You may be pleased with me."
020/085:Said He: "Verily We tested your people in your absence and the Samiri led them astray."
020/086:Moses returned to his people full of wrath and grief, and said: "My people! Has your Lord not made good an excellent promise He made to you? And has a long time passed since those promises were fulfilled? Or was it to incur the wrath of your Lord that you broke your promise with me?"
020/087:They answered: "We did not break our promise with you out of our own volition; but we were laden with the load of people's ornaments, and we simply threw them down(into the fire), and the Samiri also threw down something,
020/088:and brought out of there (from the molten gold) the effigy of a calf that lowed." The people cried out: "This is your deity and the deity of Moses, whom Moses has forgotten."
020/089:Did they not see that it did not return a word to them, and had no power either to hurt them or to cause them any benefit?
020/090:Certainly Aaron had said to them even before (the return of Moses): "My people, you were fallen into error because of the calf. Surely your Lord is Most Compassionate; so follow me and obey my command."
020/091:But they answered: "By no means shall we cease to worship it until Moses returns to us."
020/092:(After rebuking his people) Moses turned to Aaron and said: "Aaron! What prevented you, when you saw them going astray,
020/093:from following my way? Have you disobeyed my command?"
020/094:Aaron answered: "Son of my mother! Do not seize me with my beard, nor by (the hair of) my head. I feared that on returning you might say: 'You sowed discord among the Children of Israel, and did not pay heed to my words.'"
020/095:Moses said: "What, then, is your case, O Samiri?"
020/096:He answered: "I saw what the people did not see. So I took a handful of dust from the trail of the Messenger, and I flung it (into the fire). Thus did my mind prompt me."
020/097:Moses said: "Be gone, then. All your life you shall cry: 'Untouchable.' There awaits a term for your reckoning that you cannot fail to keep. Now look at your god that you devotedly adored: We shall burn it and scatter its remains in the sea.
020/098:Your God is none else than Allah, beside Whom there is no god. His knowledge embraces everything."
020/099:(O Muhammad), thus do We recount to you the events of the past, and We have bestowed upon you from Ourself an admonition.
020/100:He who turns away from it will surely bear a heavy burden on the Day of Resurrection,
020/101:and will abide under this burden for ever. Grievous shall be the burden on the Day of Resurrection,
020/102:the Day when the Trumpet shall be sounded and We shall muster the sinners, their eyes turned blue with terror.
020/103:They shall whisper among themselves: "You stayed on the earth barely ten days."
020/104:We know well what they will say to one another: We also know that even the most cautious in his estimate will say: "You lived in the world no more than a day."
020/105:They ask you concerning the mountains: "Where will they go?" Say: "My Lord will scatter them like dust,
020/106:and leave the earth a levelled plain
020/107:in which you shall find no crookedness or curvature.
020/108:On that Day people shall follow straight on to the call of the summoner, no one daring to show any haughtiness. Their voices shall be hushed before the Most Compassionate Lord, so that you will hear nothing but a whispering murmur.
020/109:On that Day intercession shall not avail save of him whom the Most Compassionate Lord permits, and whose word of intercession is pleasing to Him.
020/110:He knows all that is ahead of them and all that is behind them, while the others do not know.
020/111:All faces shall be humbled before the Ever-Living, the Self-Subsisting Lord, and he who bears the burden of iniquity will have failed;
020/112:but whosoever does righteous works, being a believer, shall have no fear of suffering wrong or loss."
020/113:(O Muhammad), thus have We revealed this as an Arabic Qur'an and have expounded in it warning in diverse ways so that they may avoid evil or become heedful.
020/114:Exalted is Allah, the True King! Hasten not with reciting the Qur'an before its revelation to you is finished, and pray: "Lord! Increase me in knowledge."
020/115:Most certainly We had given Adam a command before, but he forgot. We found him lacking in firmness of resolution.
020/116:Recall when We said to the angels: "Prostrate yourselves before Adam"; all prostrated themselves save Iblis. He refused.
020/117:Then We said: "Adam! He is an enemy to you and to your wife. So let him not drive both of you out of Paradise and plunge you into affliction,
020/118:(for in Paradise) neither are you hungry nor naked,
020/119:nor face thirst or scorching heat."
020/120:But Satan seduced him, saying: "Adam! Shall I direct you to a tree of eternal life and an abiding kingdom?"
020/121:Then the two of them ate the fruit of that tree and their shameful parts became revealed to each other, and they began to cover themselves with the leaves from the Garden. Thus Adam disobeyed his Lord and strayed into error.
020/122:Thereafter his Lord exalted him, accepted his repentance, and bestowed guidance upon him,
020/123:and said: "Get down, both of you, (that is, man and Satan), and be out of it; each of you shall be an enemy to the other. Henceforth if there comes to you a guidance from Me, then whosoever follows My guidance shall neither go astray nor suffer misery.
020/124:But whosoever turns away from this Admonition from Me shall have a straitened life; We shall raise him blind on the Day of Resurrection,"
020/125:where-upon he will say: "Lord! Why have You raised me blind when I had sight in the world?"
020/126:He will say: "Even so it is. Our Signs came to you and you ignored them. So shall you be ignored this Day."
020/127:Thus do We requite him who transgresses and does not believe in the signs of your Lord (during the life of the world); and surely the punishment of the Hereafter is even more terrible and more enduring.
020/128:Did they not find any guidance in the fact that We destroyed many nations in whose ruined dwelling-places they now walk about? Surely there are many Signs in them for people endowed with wisdom.
020/129:Were it not for a word already gone from your Lord, the decree (of their destruction) would have come to pass.
020/130:So bear patiently with what they say. Glorify your Lord, praising Him before sunrise and before sunset, and in the watches of the night, and glorify Him and at the ends of the day that you may attain to happiness.
020/131:Do not turn your eyes covetously towards the embellishments of worldly life that We have bestowed upon various kinds of people to test them. But the clean provision bestowed upon you by your Lord is better and more enduring.
020/132:Enjoin Prayer on your household, and do keep observing it. We do not ask you for any worldly provision; rather, it is We Who provide you, and ultimately the pious will end up the best.
020/133:They ask: "Why does he not bring us a (miraculous) sign from his Lord?" Has there not come to them a Book containing the teachings of the previous scriptures?
020/134:Had We destroyed them through some calamity before his coming, they would have said: "Our Lord! Why did You not send any Messenger to us that we might have followed Your signs before being humbled and disgraced?"
020/135:Tell them, (O Muhammad): "Everyone is waiting for his end. Wait, then, and you will soon know who are the people of the Right Way, and are rightly-guided."
021/001:The time of people's reckoning has drawn near, and yet they turn aside in heedlessness.
021/002:Whenever any fresh admonition comes to them from their Lord they barely heed it and remain immersed in play,
021/003:their hearts being set on other concerns. The wrong-doers whisper to one another: "This person is no more than a mortal like yourselves. Will you, then, be enchanted by sorcery while you see?"
021/004:He said: "My Lord knows well all that is spoken in the heavens and the earth. He is All-Hearing, All- Knowing."
021/005:They say: "Nay, these are confused dreams; nay, he has forged it; nay, he is a poet. So let him bring us a sign, even as the Messengers of the past were sent with signs."
021/006:Not one township that We destroyed before them believed. Would they, then, believe?
021/007:(O Muhammad), even before you We never sent any other than human beings as Messengers, and to them We sent revelation. Ask the People of the Book if you do not know.
021/008:We did not endow the Messengers with bodies that would need no food; nor were they immortals.
021/009:Then We fulfilled the promise We had made to them: We rescued them and those whom We wished, and We destroyed those who exceeded all bounds.
021/010:We have bestowed upon you a Book that mentions you. Do you not understand?
021/011:How many a wrong-doing town did We shatter and then raise up another people.
021/012:Then, when they perceived Our chastisement they took to their heels and fled.
021/013:(They were told): "Flee not, but return to your comforts and to your dwellings. You are likely to be questioned."
021/014:They said: "Woe to us; surely we were wrong-doers."
021/015:They did not cease to cry this until We reduced them to stubble, still and silent.
021/016:We did not create in sport the heavens and the earth and all that lies between the two.
021/017:Had it been Our will to find a pastime, We would have found one near at hand; if at all We were inclined to do so.
021/018:Nay, We hurl the Truth at falsehood so that the Truth crushes falsehood, and lo! it vanishes. Woe to you for what you utter!
021/019:To Him belongs whosoever dwells in the heavens and on earth. Those (angels) that are with Him neither disdain to serve Him out of pride, nor do they weary of it.
021/020:They glorify Him night and day, without flagging.
021/021:Have they taken earthly gods who are such that they raise up the dead to life?
021/022:Had there been any gods in the heavens and the earth apart from Allah, the order of both the heavens and the earth would have gone to ruins. Glory be to Allah, the Lord of the Throne, Who is far above their false descriptions of Him.
021/023:None shall question Him about what He does, but they shall be questioned.
021/024:Have they taken gods other than Him? Say, (O Muhammad): "Bring forth your proof! Here is the Book with admonition for those of my time and there are also scriptures with admonition for people before me." But most people do not know the Truth, and have, therefore, turned away from it.
021/025:Never did We send any Messenger before you to whom We did not reveal: "There is no god but Me. So serve Me alone."
021/026:They say: "The Most Compassionate Lord has taken to Himself a son." Glory be to Him! Those whom they so designate are only His honoured servants.
021/027:They do not outstrip Him in speech and only act as He commands.
021/028:He knows whatever is before them and whatsoever is remote from them and they do not intercede except for him, intercession on whose behalf pleases Him, and they stand constantly in awe of Him.
021/029:And if anyone of them were to claim: "Indeed I am a god apart from Him," We shall recompense both with Hell. Thus do We recompense the wrong-doers.
021/030:Did the unbelievers (who do not accept the teaching of the Prophet) not realize that the heavens and the earth were one solid mass, then We tore them apart, and We made every living being out of water? Will they, then, not believe (that We created all this)?
021/031:And We placed firm mountains on earth lest it should sway with them, and We made wide paths in them that they may find their way;
021/032:and We made the sky a secure canopy; and yet they turn away from these Signs.
021/033:It is He Who created the night and the day, and the sun and the moon. Each of them is floating in its orbit.
021/034:(O Muhammad), We did not grant everlasting life to any human being even before you. If you were to die, will they live for ever?
021/035:Every living being shall taste death and We shall subject you to ill and good by way of trial, and to Us shall all of you be eventually sent back.
021/036:When the unbelievers see you they make you an object of fun, saying: "Is he the one who mentions your gods?" They say so, and yet they reject with disdain the very mention of the Most Compassionate Lord.
021/037:Man is hasty by nature. I shall certainly show you My Signs. Do not ask Me to be hasty.
021/038:They say: "(Tell us) when will the threat of punishment come to pass if you are truthful?"
021/039:If only the unbelievers knew of the Hour when they shall not be able to keep off the Fire from their faces, nor from their backs; nor shall they be helped.
021/040:That will suddenly come upon them and stupefy them. They shall not be able to ward it off, nor shall they be granted any respite.
021/041:Other Messengers before you were also mocked, but those who scoffed at the Messengers were overtaken by the same scourge that they had scoffed at.
021/042:Tell them, (O Muhammad): "Who protects you, during the night or the day from the Most Compassionate Lord?" And yet they turn away from the Admonition of their Lord.
021/043:Do they have any gods who would protect them against Us? They have no power even to help themselves; nor do they enjoy Our support.
021/044:Nay, We generously provided them and their fathers, and they enjoyed Our provision for long. Do they not see that We are now advancing into their territory, diminishing it from different sides? Is it they, then, who will triumph?"
021/045:Tell them: "I only warn you by the Revelation." But the deaf do not hear the cry when they are warned.
021/046:Were only the slightest whiff from your Lord's punishment to touch them, they would cry out: "Woe to us; we were indeed wrong-doers."
021/047:We shall set up just scales on the Day of Resurrection so that none will be wronged in the least. (We shall bring forth the acts of everyone), even if it be the weight of a grain of mustard seed. We shall suffice as Reckoners.
021/048:Surely We had granted to Moses and Aaron the Criterion (between right and wrong), and Light and Admonition for the good of the God-fearing,
021/049:for those who fear their Lord without seeing Him and dread the Hour (of Reckoning).
021/050:This is a Blessed Admonition that We have revealed. Are you, then, going to reject it?
021/051:Surely We had bestowed wisdom upon Abraham even earlier, and We knew him well.
021/052:Recall, when he said to his father and his people: "What are these images to which you are devoutly clinging?"
021/053:They answered: "We found our fathers worshipping them."
021/054:He said: "Certainly you and your fathers have all been in manifest error."
021/055:They said: "Are you expressing your true ideas before us or are you jesting?"
021/056:He said: "Nay, but your Lord is the Lord of the heavens and the earth which He created and to that I bear witness before you.
021/057:By Allah, I shall certainly carry out my plan against your gods after you are gone."
021/058:Then he broke them all into pieces, sparing only the supreme one among them that they may possibly return to him.
021/059:(When they saw the idols in this state) they said: "Who has done this to our gods? Surely he is one of the wrong-doers."
021/060:Some of them said: "We heard a youth called Abraham speak (ill) of them."
021/061:The others said: "Bring him, then, before the eyes of the people that they may see (what will be done to him)."
021/062:(On Abraham's arrival) they said: "Abraham, are you he who has done this to our gods?"
021/063:He answered: "Rather it was this supreme one who has done it. So ask them, if they can speak."
021/064:Thereupon they turned to their (inner) selves and said (to themselves): "Surely it is you who are the wrong-doers."
021/065:Then their minds were turned upside down, and they said: "You know well that they do not speak."
021/066:Abraham said: "Do you, then, worship beside Allah a thing that can neither benefit you nor hurt you?
021/067:Fie upon you and upon all that you worship beside Allah. Do you have no sense?"
021/068:They said: "Burn him, and come to the support of your gods, if you are going to do anything."
021/069:We said: "O fire, become coolness and safety for Abraham."
021/070:They had sought to do evil to him, but We caused them to be the worst losers,
021/071:and We saved him and Lot and brought him to the land upon which We had bestowed Our blessings for all the people of the world.
021/072:And We bestowed upon him Isaac and Jacob as an additional gift, making each of them righteous.
021/073:And We made them into leaders to guide people in accordance with Our command, and We inspired them to good works, and to establish Prayers and to give Zakah. They worshipped Us alone.
021/074:We bestowed upon Lot sound judgement and knowledge, and We delivered him from the city that was immersed in foul deeds. They were indeed a wicked people, exceedingly disobedient.
021/075:And We admitted him into Our mercy. Verily he was of the righteous.
021/076:We bestowed the same favour upon Noah. Recall, when he cried to Us before; We accepted his prayer and delivered him and his household from the great distress
021/077:and We helped him against a people who rejected Our signs as false. They were indeed an evil people and so We drowned them all.
021/078:We bestowed the same favour upon David and Solomon. Recall, when they gave judgement regarding a tillage into which the sheep of some people had strayed at night, and We were witnesses to their judgement.
021/079:We guided Solomon to the right verdict, and We had granted each of them judgement and knowledge. We made the mountains and the birds celebrate the praise of Allah with David. It was We Who did all this.
021/080:It was We Who taught him the art of making coats of mail for your benefit so that it may protect you from each other's violence. Do you, then, give thanks?
021/081:And We subdued the strongly raging wind to Solomon which blew at his bidding towards the land We blessed. We know everything.
021/082:And We subdued many devils who dived (into the sea) for him and carried out other jobs besides that. We kept watch over all of them.
021/083:We bestowed (the same wisdom, judgement and knowledge) upon Job. Recall, when he cried to his Lord: "Behold, disease has struck me and You are the Most Merciful of those that are merciful."
021/084:We accepted his prayer and removed the affliction from him, and We not only restored to him his family but as many more with them as a mercy from Us and as a lesson to the worshippers.
021/085:And (We bestowed the same favour) upon Ishmael, Idris and Dhu al-Kifl, for they were all steadfast.
021/086:And We admitted them into Our mercy, for they were of the righteous.
021/087:And We bestowed Our favour upon Dhu al-Nun. Recall, when he went forth enraged, thinking We have no power to take him to task. Eventually he cried out in the darkness:" There is no god but You. Glory be to You! I have done wrong."
021/088:Thereupon We accepted his prayer, and rescued him from grief. Thus do We rescue the believers.
021/089:And We bestowed favour upon Zechariah, when he cried to his Lord: "Lord! Leave me not solitary (without any issue). You are the Best Inheritor."
021/090:So We accepted his prayer and bestowed upon him John, and We made his wife fit (to bear a child). Verily they hastened in doing good works and called upon Us with longing and fear, and humbled themselves to Us.
021/091:And also recall the woman who guarded her chastity: We breathed into her of Our spirit, and made her and her son a Sign to the whole world.
021/092:Verily this community of yours is a single community, and I am your Lord; so worship Me.
021/093:But they tore asunder their faith into many parts. But to Us they are bound to return.
021/094:Then whosoever does righteous works, while believing, his striving will not go unappreciated. We record them all for him.
021/095:It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life)
021/096:until Gog and Magog are let loose, and begin swooping from every mound,
021/097:and the time for the fulfilment of the true promise of Allah draws near, whereupon the eyes of those who disbelieved will stare in fear, and they will say: "Woe to us, we were indeed heedless of this; nay, we were wrongdoers."
021/098:(They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there.
021/099:Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it."
021/100:There they shall groan with anguish and the din and noise in Hell will not let them hear anything.
021/101:But for those whom We had decided to favour with good reward, they shall be kept far removed from Hell.
021/102:They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired.
021/103:The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised."
021/104:On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do.
021/105:Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants.
021/106:Herein, surely, is a message for those devoted to worship.
021/107:We have sent you forth as nothing but mercy to people of the whole world.
021/108:Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?"
021/109:If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant.
021/110:Indeed He knows what you say loudly and what you hide.
021/111:I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time."
021/112:The Messenger said: "My Lord! Judge with truth. Our Compassionate Lord alone is our support against your (blasphemous) utterances."
022/001:O mankind, fear the (wrath of) your Lord! Indeed, the earthquake of the Hour (of Judgement) will be an awesome thing.
022/002:On the Day when you witness it, the suckling woman shall utterly neglect the infant she suckles, and every pregnant woman shall cast her burden, and you will see people as though they are drunk, when they are not drunk; but dreadful shall be Allah's chastisement.
022/003:Among people there are some who wrangle about Allah without knowledge and follow every rebellious devil,
022/004:although it is decreed about him that he shall lead into error whosoever takes him for a friend, and will direct him to the torment of the Fire.
022/005:O mankind! If you have any doubt concerning Resurrection, then know that it is surely We Who created you from dust, then from a drop of sperm, then from a clot of blood, then from a little lump of flesh, some of it shapely and other shapeless. (We are rehearsing this) that We may make the reality clear to you. We cause (the drop of sperm) that We please to remain in the wombs till an appointed time. We bring you forth as infants (and nurture you) that you may come of age. Among you is he that dies (at a young age) and he who is kept back to the most abject age so that after once having known, he reaches a stage when he knows nothing. You see the earth dry and barren and then no sooner than We send down water upon it, it begins to quiver and swell and brings forth every kind of beauteous vegetation.
022/006:All this is because Allah, He is the Truth, and because He resurrects the dead, and because He has power over everything,
022/007:(all of which shows that) the Hour shall surely come to pass - in this there is no doubt - and Allah shall surely resurrect those that are in graves.
022/008:And among people are those that wrangle about Allah without knowledge, without any true guidance, and without any scripture to enlighten them.
022/009:They wrangle arrogantly, intent on leading people astray from the Way of Allah. Such shall suffer disgrace in this world and We shall cause them to taste the chastisement of burning (in the Next).
022/010:That is the outcome of what your own hands have wrought, for Allah never wrongs His creatures.
022/011:And among people is he who worships Allah on the borderline; if any good befalls him, he is satisfied; but if a trial afflicts him, he utterly turns away. He will incur the loss of this world and the Hereafter. That indeed is a clear loss.
022/012:He invokes, instead of Allah, those who can neither harm nor benefit him. That indeed is straying far away.
022/013:He invokes those that are more likely to cause him harm than benefit. Such is surely an evil patron, and an evil associate.
022/014:(In contrast) Allah will assuredly cause those who believe and act righteously to enter Gardens beneath which rivers flow. For, most certainly, Allah does whatever He pleases.
022/015:Anyone who fancies that Allah will not support him in this world and in the Hereafter, let him reach out to heaven through a rope, and then make a hole in the sky and see whether his device can avert that which enrages him.
022/016:Even so We have revealed the Qur'an with Clear Signs. Verily Allah guides whomsoever He wills.
022/017:On the Day of Resurrection Allah will most certainly judge among those who believe, and those who became Jews, and Sabaeans, and Christians, and Magians, and those who associate others with Allah in His Divinity. Surely Allah watches over everything.
022/018:Have you not seen that all those who are in the heavens and all those who are in the earth prostrate themselves before Allah; and so do the sun and the moon, and the stars and the mountains, and the trees, and the beasts, and so do many human beings, and even many of those who are condemned to chastisement? And he whom Allah humiliates, none can give him honour. Allah does whatever He wills.
022/019:These two groups (the believers and unbelievers) are in dispute about their Lord. As for those that disbelieve, garments of fire have been cut out for them; boiling water shall be poured down over their heads,
022/020:causing (not only) their skins but all that is in their bellies as well to melt away.
022/021:There shall be maces of iron to lash them.
022/022:Whenever they try, in their anguish, to escape from Hell, they will be driven back into it, (and shall be told): "Now taste the torment of burning."
022/023:(On the other hand), Allah will cause those who believed and acted righteously to enter the Gardens beneath which rivers flow. They shall be decked in them with bracelets of gold and pearls and their raiment shall be of silk.
022/024:They were guided (to accept) the pure word; they were guided to the Way of the Praiseworthy (Lord).
022/025:Indeed those who disbelieve and who (now) hinder people from the Way of Allah and hinder them from the Holy Mosque which We have set up (as a place of worship) for all people, equally for those who dwell therein and for those who come from outside, (they surely deserve punishment). Whosoever deviates therein from the Right Way and acts with iniquity, We shall cause him to taste a painful chastisement.
022/026:Call to mind when We assigned to Abraham the site of the House (Kabah), directing him: "Do not associate aught with Me" and "Keep My House pure for those who walk around it, and for those who stand and who bow down and who prostrate themselves (in worship),
022/027:and publicly proclaim Pilgrimage for all mankind so that they come to you on foot and mounted on lean camels from every distant point
022/028:to witness the benefits in store for them, and pronounce the name of Allah during the appointed days over the cattle that He has provided them. So eat of it and feed the distressed and the needy.
022/029:Thereafter, let them tidy up and fulfil their vows and circumambulate the Ancient House."
022/030:Such (was the purpose of building the Kabah). Whosoever, then, venerates Allah's sanctities will find it to be good for him in the sight of his Lord. Cattle have been made lawful for you except those mentioned to you (as unlawful). So shun the abomination of idols and shun all words of falsehood.
022/031:Become exclusively devoted to Allah, ascribing Divinity to none other than Him. Whoso ascribes Divinity to aught beside Allah, it is as though he fell down from the sky whereafter either the birds will snatch him away, or the wind will sweep him to a distant place (causing him to be shattered to pieces).
022/032:Such is the fact. And whoso venerates the sanctity of all that have been ordained as symbols of Allah surely does so because it is part of the true piety of the hearts.
022/033:You may derive benefit (from sacrificial animals) until an appointed time. Thereafter their place (of sacrifice) is near the Ancient House.
022/034:For every people We have laid down a ritual of sacrifice(- although the purpose of the ritual is the same -)that they pronounce the name of Allah over the cattle He has provided them. Your Lord is One God; so submit yourselves to Him alone. And give, (O Prophet), glad tidings to those that humble themselves (before Allah),
022/035:whose hearts shiver whenever Allah is mentioned, who patiently bear whatever affliction comes to them, who establish Prayer, and who spend (for good purposes) out of what We have provided them.
022/036:We have appointed sacrificial camels among the symbols of (devotion to) Allah. There is much good in them for you. So make them stand (at the time of sacrifice) and pronounce the name of Allah over them, and when they fall down on their sides (after they are slaughtered), eat and also feed them who do not ask and those who ask. Thus have We subjected these animals that you may give thanks.
022/037:Neither their flesh reaches Allah nor their blood; it is your piety that reaches Him. He has subjected these animals (to you) that you may magnify Allah for the guidance He has bestowed upon you. Give glad tidings, (O Prophet), to those who do good.
022/038:Surely Allah defends those who believe. Certainly Allah has no love for the perfidious, the thankless.
022/039:Permission (to fight) has been granted to those for they have been wronged. Verily Allah has the power to help them:
022/040:those who were unjustly expelled from their homes for no other reason than their saying: "Allah is Our Lord." If Allah were not to repel some through others, monasteries and churches and synagogues and mosques wherein the name of Allah is much mentioned, would certainly have been pulled down. Allah will most certainly help those who will help Him. Verily Allah is Immensely Strong, Overwhelmingly Mighty.
022/041:(Allah will certainly help) those who, were We to bestow authority on them in the land, will establish Prayers, render Zakah, enjoin good, and forbid evil. The end of all matters rests with Allah.
022/042:(O Prophet), if they give the lie to you, then before them the people of 'Ad and Thamud, also gave the lie (to the Prophets),
022/043:and so too did the people of Abraham and the people of Lot;
022/044:and so did the dwellers of Midian, and Moses too was branded a liar. Initially I granted respite to the unbelievers for a while and then seized them. How dreadful was My punishment!
022/045:How many towns have We destroyed because their people were steeped in iniquity: so they lie fallen down upon their turrets! How many wells lie deserted; and how many towering palaces lie in ruins!
022/046:Have they not journeyed in the land that their hearts might understand and their ears might listen? For indeed it is not the eyes that are blinded; it is rather the hearts in the breasts that are rendered blind.
022/047:They ask you to hasten the punishment. Allah shall most certainly not fail His promise; but a Day with your Lord is as a thousand years of your reckoning.
022/048:How many towns did I respite at first though they were steeped in iniquity, and then I seized them! To Me are all destined to return.
022/049:Say (O Muhammad): "O people! I have been sent to you only as a plain warner (before the Doom strikes you)."
022/050:So those who believe and act righteously shall be granted forgiveness and an honourable sustenance,
022/051:whereas those who strive against Our Signs, seeking to profane them, they are the friends of the Fire!
022/052:Never did We send a Messenger or a Prophet before you (O Muhammad), but that whenever he had a desire, Satan interfered with that desire. Allah eradicates the interference of Satan and strengthens His Signs. Allah is All-Knowing, All-Wise.
022/053:(He does this) in order that He may make the evil caused by Satan a trial for those in whose hearts there is sickness (of hypocrisy), whose hearts are hard (and vitiated). Surely these wrong-doers have gone too far in their dissension.
022/054:(He also does this) in order that those endowed with knowledge may know that it is the Truth from your Lord and that they may have faith in it and their hearts may humble themselves before Him. Verily Allah always directs those that believe to the Right Way.
022/055:The unbelievers will not cease to be in doubt about it until the Hour suddenly comes upon them, or the chastisement of an ominous day overtakes them.
022/056:On that Day all sovereignty shall be Allah's and He will judge among them. Then those who believed and acted righteously shall be in Gardens of Bliss.
022/057:A humiliating chastisement awaits those who disbelieved and denied Our Signs.
022/058:As for those who migrated in the way of Allah, whereafter they were slain, or died, Allah will certainly grant them a goodly provision. Indeed, Allah is the Best of all those who provide.
022/059:He will surely admit them to a resort which will please them. Most certainly Allah is All-Knowing, Most Forbearing.
022/060:That indeed is so, as for him who retaliates in proportion to the excess committed against him, and is thereafter again subjected to transgression, Allah will surely aid him. Verily Allah is All-Pardoning, All-Forgiving.
022/061:So shall it be because it is Allah Who causes the night to emerge out of the day and causes the day to emerge out of the night and Allah is All-Hearing, All-Seeing.
022/062:So shall it be because Allah, He is the Truth, and all whom they invoke instead of Him are false. Allah is Most High, All-Great.
022/063:Do you not see that Allah sends down water from the sky whereby the earth turns green? Verily Allah is Subtle, All-Aware.
022/064:To Him belongs all that is in the heavens and all that is in the earth. Surely Allah - He alone is Self- Sufficient, Praiseworthy.
022/065:Have you not seen how Allah has subjected to you all that is in the earth, and the vessels that sail in the sea by His command, and it is He Who holds back the sky that it may not fall on earth except by His leave? Surely Allah is Most Gentle, Ever Compassionate to people.
022/066:And it is He Who has endowed you with life and it is He who causes you to die, and it is He Who will then resurrect you. Man is indeed extremely prone to denying the Truth.
022/067:For every people We have prescribed a way of worship which they follow. So, (O Muhammad), let them not dispute with you concerning this, and call them to Your Lord. You are certainly on the Straight Way.
022/068:And if they dispute with you, say: "Allah knows well what you do.
022/069:Allah will judge among you on the Day of Resurrection concerning matters about which you disagreed."
022/070:Are you not aware that Allah knows all that is in the heaven and the earth? Surely it is all preserved in a Book. Indeed that is easy with Allah.
022/071:Instead of Allah they worship those concerning whom He has revealed no sanction and concerning whom they have no true knowledge. None shall be able to help such evil-doers.
022/072:When Our Signs are plainly recited to them, you will perceive utter repugnance on their faces and it all but seems as if they will soon pounce upon those who recite Our Signs to them. Say: "Shall I tell you what is worse than that? The Fire with which Allah has threatened those who disbelieve. That is truly an evil end."
022/073:O people, a parable is set forth: pay heed to it. Those who call upon aught other than Allah shall never be able to create even a fly, even if all of them were to come together to do that. And if the fly were to snatch away anything from them, they would not be able to recover that from it. Powerless is the supplicant; and powerless is he to whom he supplicates.
022/074:They have not formed a true estimate of Allah. Indeed, Allah is All-Powerful, All-Mighty.
022/075:Allah chooses Messengers from among angels and from among human beings (to convey His command). Allah is All-Hearing, All-Seeing.
022/076:He knows all that is before them and that which is hidden from them. And it is to Allah that all affairs are returned.
022/077:Believers, bow down and prostrate yourselves before Your Lord and serve Your Lord and do good that you may prosper.
022/078:Strive in the cause of Allah in a manner worthy of that striving. He has chosen you (for His task), and He has not laid upon you any hardship in religion. Keep to the faith of your father Abraham. Allah named you Muslims earlier and even in this (Book), that the Messenger may be a witness over you, and that you may be witnesses over all mankind. So establish Prayer, and pay Zakah, and hold fast to Allah. He is your Protector. What an excellent Protector; what an excellent Helper!
023/001:The believers have indeed attained true success:
023/002:those who, in their Prayers, humble themselves;
023/003:who avoid whatever is vain and frivolous;
023/004:who observe Zakah;
023/005:who strictly guard their private parts
023/006:save from their wives, or those whom their right hands possess; for with regard to them they are free from blame "
023/007:As for those who seek beyond that, they are transgressors"
023/008:who are true to their trusts and their covenants,
023/009:and who guard their Prayers.
023/010:Such are the inheritors
023/011:that shall inherit Paradise; and in it they shall abide for ever.
023/012:We created man out of the extract of clay,
023/013:then We made him into a drop of life-germ, then We placed it in a safe depository,
023/014:then We made this drop into a clot, then We made the clot into a lump, then We made the lump into bones, then We clothed the bones with flesh, and then We caused it to grow into another creation. Thus Most Blessed is Allah, the Best of all those that create.
023/015:Thereafter you are destined to die,
023/016:and then on the Day of Resurrection you shall certainly be raised up.
023/017:We have indeed fashioned above you seven paths. Never were We unaware of the task of creation.
023/018:We sent down water from the sky in right measure, and caused it to stay in the earth, and We have the power to cause it to vanish (in the manner We please).
023/019:Then through water We caused gardens of date-palms and vines to grow for you wherein you have an abundance of delicious fruits and from them you derive your livelihood.
023/020:And We also produced the tree which springs forth from Mount Sinai, containing oil and sauce for those that eat.
023/021:And indeed there is also a lesson for you in cattle. We provide you with drink out of what they have in their bellies; and you have many other benefits in them: you eat of them,
023/022:and are carried on them and also on ships.
023/023:We sent Noah to his people, and he said: "My people! Serve Allah; you have no deity other than He. Do you have no fear?"
023/024:But the notables among his people had refused to believe, and said: "This is none other than a mortal like yourselves who desires to attain superiority over you. Had Allah wanted (to send any Messengers) He would have sent down angels. We have heard nothing like this in the time of our forebears of old (that humans were sent as Messengers).
023/025:He is a person who has been seized with a little madness; so wait for a while (perhaps he will improve)."
023/026:Noah said: "My Lord! Come to my help at their accusation that I am lying."
023/027:Thereupon We revealed to him, saying: "Build the Ark under Our eyes and according to Our revelation. And when Our command comes to pass and the oven boils over, take on board a pair each from every species, and also take your household except those of them against whom sentence has already been passed and do not plead to Me on behalf of the wrong-doers. They are doomed to be drowned.
023/028:And then when you and those accompanying you are firmly seated in the Ark, say: "Thanks be to Allah Who has delivered us from the wrong-doing people."
023/029:And say: "My Lord! Make my landing a blessed landing, for You are the Best of those Who can cause people to land in safety."
023/030:There are great Signs in this story; and surely We do put people to test.
023/031:Then, after them, We brought forth another generation;
023/032:and We sent among them a Messenger from among themselves, saying: "Serve Allah; you have no god other than He. Do you have no fear?"
023/033:The notables among his people who had refused to believe and who denied the meeting of the Hereafter, and those whom We had endowed with ease and comfort in this life, cried out: "This is no other than a mortal like yourselves who eats what you eat and drinks what you drink.
023/034:If you were to obey a human being like yourselves, you will certainly be losers.
023/035:Does he promise you that when you are dead and are reduced to dust and bones, you will be brought forth to life?
023/036:Far-fetched, utterly far-fetched is what you are being promised.
023/037:There is no other life than the life of the world. We shall live here and here shall we die; and we are not going to be raised again.
023/038:This man has forged a mere lie in the name of Allah and we shall never believe what he says."
023/039:The Messenger said: "My Lord! Come to my help at their accusing me of lying."
023/040:He answered: "A short while, and they shall be repenting."
023/041:Then a mighty blast quite justly overtook them, and We reduced them to a rubble. So away with the wrong-doing folk!
023/042:Then, after them, We brought forth other generations.
023/043:No nation can outstrip its term, nor can it put it back.
023/044:Then We sent Our Messengers in succession. Whenever a Messenger came to his people they rejected him, calling him a liar. Thereupon, We made each people to follow the other (to its doom), reducing them to mere tales (of the past). Scourged be the people who do not believe!
023/045:Then We sent Moses and his brother Aaron with Our Signs and a clear authority
023/046:to Pharaoh and to his chiefs, but they behaved superciliously and they were haughty.
023/047:They said: "Shall we put faith in two mortals like ourselves when their people are slaves to us?"
023/048:So they rejected them, calling them liars, and they too eventually became of those that were destroyed.
023/049:And We gave Moses the Book that people might be guided by it.
023/050:And We made Mary's son, and his mother, a Sign, and We gave them refuge on a lofty ground, a peaceful site with springs flowing in it.
023/051:Messengers! Partake of the things that are clean, and act righteously. I know well all that you do.
023/052:This community of yours is one community, and I am your Lord; so hold Me alone in fear.
023/053:But people later cut up their religion into bits, each group rejoicing in what they have.
023/054:So leave them immersed in their heedlessness till an appointed time.
023/055:Do they fancy that Our continuing to give them wealth and children (means) that
023/056:We are busy lavishing on them all kinds of good? Nay, they do not perceive the reality of the matter.
023/057:Surely those who stand in awe for fear of their Lord,
023/058:who have full faith in the Signs of their Lord;
023/059:who associate none with their Lord in His Divinity,
023/060:who give, whatever they give in charity, with their hearts trembling at the thought that they are destined to return to their Lord;
023/061:it is these who hasten to do good works and vie in so doing with one another.
023/062:We do not lay a burden on anyone beyond his capacity. We have a Book with Us that speaks the truth (about everyone); and they shall in no wise be wronged.
023/063:Nay, their hearts are lost in ignorance of all this; and their deeds too vary from the way (mentioned above). They will persist in these deeds
023/064:until We seize with Our chastisement those of them that are given to luxuriant ways. They will then begin to groan.
023/065:Put a stop to your groaning now! Surely no help shall be provided to you from Us.
023/066:My Signs were rehearsed to you and you turned back on your heels and took to flight,
023/067:behaving arrogantly, and making fun, and talking nonsense (about the Book in your nightly chats).
023/068:Did they never ponder over this Word (of God)? Or has he (to wit, the Messenger) brought something the like of which did not come to their forefathers of yore?
023/069:Or is it that they were unaware of their Messenger and were therefore repelled by him for he was a stranger to them?
023/070:Or do they say that there is madness in him? Nay, he has brought them the Truth and it is the Truth that most of them disdain.
023/071:Were the Truth to follow their desires, the order of the heavens and the earth and those who dwell in them would have been ruined. Nay, the fact is that We have brought to them their own remembrance; and yet it is from their own remembrance that they are turning away.
023/072:Are you asking them for something? What Allah has given you is the best. He is the Best of providers.
023/073:You are calling them to a Straight Way,
023/074:but those who do not believe in the Hereafter are ever prone to deviate from the Right Way.
023/075:Were We to be merciful to them and remove from them their present afflictions, they would persist in their transgression, blindly wandering on.
023/076:(They are such) that We seized them with chastisement (and yet) they did not humble themselves before their Lord, nor do they entreat
023/077:until We opened upon them the door of a severe chastisement. Then lo, in this state they become utterly despaired of any good.
023/078:It is He Who has endowed you with the faculties of hearing and sight and has given you hearts (to think). Scarcely do you give thanks.
023/079:It is He Who has dispersed you all around the earth, and it is unto Him that you shall all be mustered.
023/080:It is He Who gives life and causes death, and He holds mastery over the alternation of night and day. Do you not understand this?
023/081:Nay, but they say the like of what their predecessors of yore had said.
023/082:They say: "Is it that when we are dead and have been reduced to dust and bones, shall we then be raised up again?
023/083:We were promised such things and so were our forefathers before us. All these are no more than tales of the past."
023/084:Ask them: "Whose is the earth and those who are in it? Tell us if you know"
023/085:They will surely say: "Allah's." Say: "Then why do you not take heed?"
023/086:Ask them: "Who is the Lord of the seven heavens, the Lord of the Great Throne?"
023/087:They will surely say: "Allah." Say: "Will you not, then, fear (Allah)?"
023/088:Ask them: "Say, if you indeed know, to whom belongs the dominion over all things; (Who is it) that grants asylum, but against Whom no asylum is available?"
023/089:They will surely say: "(The dominion over all things) belongs to Allah." Say: "Whence are you then deluded?"
023/090:We have brought before them the Truth, and there is no doubt that they are lying.
023/091:Never did Allah take unto Himself any son, nor is there any god other than He. (Had there been any other gods) each god would have taken his creatures away with him, and each would have rushed to overpower the other. Glory be to Allah from all that they characterize Him with!
023/092:He knows both what is visible and what is not visible. Exalted is Allah above all that they associate with Him.
023/093:Pray, (O Muhammad): "My Lord, if You should bring the scourge of which they had been warned in my presence,
023/094:then do not include me, my Lord, among these wrong-doing people."
023/095:Surely We are able to show you what We warn them against.
023/096:(O Muhammad)! Repel evil in the best manner. We are well aware of all that they say about you.
023/097:And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones;
023/098:I even seek Your refuge, my Lord, lest they should approach me."
023/099:(They shall persist in their deeds) until when death comes to anyone of them he will say: "My Lord, send me back to the world
023/100:that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up.
023/101:And then no sooner the Trumpet is blown than there will remain no kinship among them that Day, nor will they ask one another.
023/102:It will be an Hour when those whose scales are heavy, they alone will attain success;
023/103:and those whose scales are light, those will be the ones who will have courted loss. They will abide in Hell.
023/104:The Fire shall scorch their faces, exposing their jaws.
023/105:Are you not those to whom My revelations were recited, and you dubbed them as lies?
023/106:They will say: "Our Lord! Our misfortune prevailed over us. We were indeed an erring people.
023/107:Our Lord! Take us out of this. Then if we revert (to evil-doing) we shall indeed be wrongdoers."
023/108:Allah will say: "Away from Me; stay where you are and do not address Me.
023/109:You are those that when a party of My servants said: 'Our Lord, we believe, so forgive us, and have mercy on us, for You are the Best of those that are merciful,'
023/110:you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing.
023/111:Lo! I have rewarded them this Day for their steadfastness, so that they, and they alone, are triumphant."
023/112:Then Allah will ask them: "For how many years did you stay on earth?"
023/113:They will say: "We stayed for a day or part of a day. Ask of those who keep count of this."
023/114:He will say: "You stayed only for a while, if you only knew that.
023/115:Did you imagine that We created you without any purpose, and that you will not be brought back to Us?"
023/116:So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne.
023/117:He who invokes any other god along with Allah " one for whom he has no evidence" his reckoning is with his Lord alone. Indeed, these unbelievers shall not prosper.
023/118:And say, (O Muhammad): "My Lord, forgive us and have mercy on us, for You are the Best of those that are merciful."
024/001:This is a Surah which We have sent down and We have made it mandatory, and We have sent down clear Commandments in it so that you may learn lessons.
024/002:The woman and the man guilty of fornication, flog each one of them with a hundred stripes - and let not any pity for them restrain you in regard to a matter prescribed by Allah, if you believe in Allah and the Last Day, and let, some of the believers witness the punishment inflicted on them.
024/003:A man guilty of adultery (or fornication) shall not marry any but the woman guilty of the same or a mushrik woman, and none shall marry a woman guilty of adultery (or fornication) but the man guilty of the same or a mushrik man: such marriages are forbidden to true believers.
024/004:As for those persons who charge chaste women with false accusations but do not produce four witnesses, flog them with eighty stripes and never accept their evidence afterwards, for they themselves are transgressors,
024/005:except those who repent and reform themselves; Allah is Forgiving and Merciful.
024/006:As for those who accuse their own wives but have no witness except themselves, the evidence of one of them is that he shall swear four times by Allah and declare that he is true (in his charge).
024/007:Then the fifth time he shall declare that Allah's curse be upon him if he be false (in his charge).
024/008:(As for the woman), it shall avert the punishment from her if she swears four times by Allah that the man is false (in his charge)
024/009:and the fifth time she invokes Allah's wrath upon herself, if he be true (in his charge).
024/010:If Allah had not shown you His grace and mercy and if Allah had not been most Forgiving and All-Wise, (you would have been in a great fix because of accusing your wives).
024/011:Those who have invented the slander, are some of your own people. You should not, however, regard this matter as evil for it has good in it for you. Whoso took any part in this, he earned his share of the sin accordingly, and the one, who had the greatest share of responsibility in it, shall have a terrible punishment.
024/012:When you heard of it, why didn't the Believing men and the Believing women have a good opinion of themselves, and why did they not say, "This is a manifest slander?"
024/013:Why did the slanderers not bring four witnesses (to prove their charge)? Now that they have not brought witnesses, they themselves are liars in the sight of Allah.
024/014:Were it not for Allah's grace and mercy towards you in this world and in the Hereafter, a painful scourge would have visited you because of the things in which you were involved.
024/015:(Just think how erroneous you were,) when you passed this lie on from one tongue to the other and uttered with your mouths that of which you had no knowledge. You took it as a trifling matter whereas it was a grave offence in the sight of Allah.
024/016:Why did you not, as soon as you heard of it, say, "It is not proper for us to utter such a thing? Glory be to Allah! This is a great slander."
024/017:Allah admonishes you that in future you should never repeat a thing like this, if you are true Believers.
024/018:Allah makes His Revelations clear to you, and He is All-Knowing, All-Wise.
024/019:As for those, who like that indecency should spread among the Believers, they deserve a painful punishment in this world and in the Hereafter, for Allah knows and you do not know (its consequences).
024/020:If Allah had not shown His grace and mercy to you, (this scandal would have produced very evil results): Allah is indeed very Kind and Merciful.
024/021:O Believers, do not follow in Satan's footsteps, for he will incite to indecency and wickedness any who will follow him. If Allah had not shown His Brace and mercy to you, none of you would have been able to cleanse yourself, for it is Allah alone Who cleanses whom He wills, and Allah is All-Hearing, All-Knowing.
024/022:Those among you, who are bountiful and persons of means, should not swear on oath that they would withhold their help from their relatives, the indigent and those who have left their homes for the cause of Allah: they should forgive and forbear. Do you not wish that Allah should forgive you? and Allah is Forgiving and Merciful.
024/023:Those who charge with slander those Believing women, who are chaste but simple souls, are accursed in this world and in the Hereafter: there is a great punishment for them.
024/024:They should not forget the Day when their own tongues and their own hands and test will bear testimony in regard to their misdeeds.
024/025:On that Day Allah will give them the full recompense they deserve, and they will realize that Allah is the very Truth, Who makes the Truth manifest.
024/026:Impure women are for impure men and impure men for impure women, and pure women are for pure men and pure men for pure women. They are free from those scandals which the slanderers utter. There is forgiveness for them and honourable provision.
024/027:O Believers, do not enter other houses than your own until you have the approval of the inmates and have wished them peace; this is the best way for you: it is expected that you will observe it.
024/028:Then, if you do not find anyone therein, do not enter until you have been given permission, and if you are told to go back, you should go back. This is a purer way for you; and Allah has full knowledge of what you do.
024/029:There is, however, no harm if you enter houses which are not dwelling places, but contain something useful for you; Allah knows what you disclose and what you conceal.
024/030:And O Prophet, enjoin the Believing men to restrain their gaze and guard their private parts. This is a more righteous way for them: Allah has knowledge of what they do.
024/031:O Prophet, enjoin the Believing women to restrain their gaze and guard their private parts. and not to display their adornment except that which is displayed of itself, and to draw their veils over their bosoms and not to display their adornment except before their husbands, their fathers, the fathers of their husbands, their sons and the sons of their husbands (from other wives), their brothers, their brothers' sons, their sisters' sons, their female associates and those in their possession and male attendants incapable of sex desire and those boys who have not yet attained knowledge of sex matters concerning women; also forbid them to stamp their feet on the ground lest their hidden ornaments should be displayed. O Believers, turn all together towards Allah: it is expected that you will attain true success.
024/032:Arrange marriages between the single men and women among your and between your slave men and slave women, who are righteous,, if they be indigent, Allah will provide means for them out of His bounty: Allah has boundless resources and He is AllKnowing.
024/033:And those, who cannot find a match, should observe continence till Allah provides them with means out of His bounty And if those who are in your possession, ask for a deed of emancipation, execute the deed of emancipation with them, provided that you find some good in them; and give them something out of the means Allah has given you. And do not force your slave-girls into prostitution for your own worldly gains when they themselves want to keep chaste; and if anyone forces them into it, after such a compulsion Allah will be forgiving and merciful for them.
024/034:We have sent down to you Revelations giving clear guidance and cited examples of the peoples who went before you to serve as warning and We have imparted admonitions for the God-fearing.
024/035:Allah is the light of the heavens and the earth: His light (in the universe) may be likened (to the light of) a lamp in a niche: the lamp is in a glass shade: the glass shade is like a glittering star and lamp is lit with the olive oil of a blessed tree which is neither eastern nor western: its oil is (so fine) as if it were going to shine forth by itself though no fire touched it (as though all the means of increasing) light upon light (were provided); Allah guides to His light whomever He wills. He cites parables to make the Message clear to the people; He has perfect knowledge of everything.
024/036:(Those who obtain guidance to His light are found) in the houses which He has enjoined to raise up and to mention His name therein. In them such people glorify Him morning and evening
024/037:as are not diverted by trade and merchandise from remembering Him and from establishing Salat and paying Zakat, for they fear the Day when the hearts will be overturned and the eyes will become petrified.
024/038:(And they behave like this) so that Allah may reward them for their excellent deeds and, in addition to it, show His favour to them out of His bounty: Allah provides without stint for anyone He pleases.
024/039:(On the other hand,) the deeds of those who disbelieved, maybe likened to a mirage in a waterless desert, which the thirsty one took for water; but when he reached there he found nothing to drink; nay, he found there Allah Who settled his full account, and Allah is very swift at reckoning.
024/040:Or (their efforts may be likened to those of a man trying to swim in) a deep dark ocean, covered with billows, one over the other, and above it a cloud: darkness upon darkness: so much so that if he stretches out his hand, he cannot see it. There is no light for the one whom Allah does not give light.
024/041:Do you not observe that all those who are in the heavens and the earth, and the birds with outspread wings, glorify Allah? Each one knows the mode of its prayer and glorification, and Allah has full knowledge of all they do.
024/042:The kingdom of the heavens and the earth belongs to Allah alone, and all shall have to return to Him.
024/043:Do you not observe that Allah makes the cloud move gently then joins its pieces together: then gathers it into a mass of thick cloud: then you see that rain-drops fall down from its midst: and He sends down hail out of the high up mountains in the heaven: then He smites with it whom He wills and turns it away from whom He pleases: then a flash of lightning from it dazzles the eyes.
024/044:He alternates the day and the night: there is indeed a lesson in it for those who have observing eyes.
024/045:And Allah created every creature from a sort of water: of them some one crawls upon its belly: another walks on two legs and still another on four; Allah creates whatever He wills for He has power over everything
024/046:We have sent down Revelations that make the reality quite plain; however, Allah guides to the straight path whomsoever He pleases.
024/047:These people say "We have believed in Allah and the Messenger and we have submitted"; but soon after this, some of them turn away (from obedience): such people are not true Believers.
024/048:When they are called to Allah and His Messenger so that the Messenger may judge between them, a party of them turns away.
024/049:However, if the truth be on their side, they come towards the Messenger in all obedience.
024/050:Are their hearts afflicted with the disease (of hypocrisy)? Or, are they in doubt? Or, do they fear that Allah and His Messenger will be unjust to them? In fact, they themselves are unjust.
024/051:As regards the Believers, when they are called towards Allah and His Messenger so that the Messenger may judge between them, they say, "We have heard and obeyed"; such are the people who attain true success,
024/052:and only those attain true success who obey Allah and His Messenger and fear Allah and refrain from His disobedience.
024/053:They (the hypocrites) solemnly swear by Allah and say, "If you order us, we will leave our homes." Say to them, "Do not swear oaths for your `obedience' is well known; Allah is fully aware of what you are doing. "
024/054:Say, "Obey Allah and obey the Messenger, but if you turn away, you should note it well that the Messenger is responsible for the duty entrusted to him and you are responsible for the duty entrusted to you. If you obey him, you will be rightly guided, for the responsibility of the Messenger is only to convey the Message clearly to you.
024/055:Allah has promised to those among you who believe and do righteous deeds, that He will make them successors in the land just as He made those who passed away before them, and that He will establish their religion, which He has approved for them, on strong foundations and will change their (present) state of fear into peace and security. Let them worship Me and associate none with Me; and the one who disbelieves after this," shall be of those who are perverse transgressors.
024/056:Therefore, establish Salat, pay the Zakat dues and obey the Messenger; it is expected that you will be shown mercy.
024/057:Do not think about those who have disbelieved that they will be able to frustrate Allah in the land; their abode is Hell and it is a very evil abode.
024/058:O Believers, your slaves and those of your children, who have not yet become sex conscious, must ask your permission before coming in to see you on three occasions: before the Fajr Prayer and at noon when you put off your clothes and after the `Isha' Prayer. These are your three times of privacy. There is no sin for you or for them if they come without permission at other times than these, for you have to visit: ne another over and over again. In this way Allah makes His Comm andments clear to you for He is All-Knowing, All-Wise.
024/059:And when your children have grown sex conscious, they should receive your permission for this just as their elders get permission. In this way Allah makes His Revelations plain to you for He is All-Knowing, AllWise.
024/060:There is no sin for such elderly women as are past the age of marriage, if they lay aside their outer graments provided that they do not mean to display their adornment. Nevertheless, if they behave modestly, it would be better for them: for Allah hears everything and knows everything.
024/061:There is no harm if a blind or a lame or a sick person (takes a meal at another's house): nor is there any harm for yourselves if you take meals at your own houses or at the houses of your fathers and grandfathers or at the houses of your mothers and grandmothers or at your brothers' houses or at your sisters' houses or at the houses of your paternal uncles or at the houses of your paternal aunts or at the houses of your maternal uncles or at the houses of your maternal aunts or from the houses whose keys are in your possession or at the houses of your friends. There is no harm if you take your meals together or separately; however, when you enter the houses, you should send greetings of peace on your people, for the prayer of greetings prescribed by Allah is blessed and pure. Thus Allah makes His Revelation's clear to you. It is expected that you will use your common sense to grasp these.
024/062:True Believers are those who sincerely believe in Allah and His Messenger and who do not leave him without permission when they are with the Messenger for some common good; only those who ask your permission sincerely believe in Allah and His Messenger. Therefore, when they ask your permission for a private business, you may give permission to whomever you like, and ask Allah's forgiveness for such people: Allah is indeed Forgiving and Merciful.
024/063:O Believers, do not consider the summoning by the Messenger like the summoning among you by one another. Allah knows well those of you who steal away, concealing themselves behind others. Let those who disobey the order of the Messenger beware lest they should be involved in some affliction, or are visited by a woeful scourge.
024/064:Beware! whatever is in the heavens and the earth belongs to Allah. He knows whatever you are doing. On the Day you shall return to Him, He will let you know what you have. done: He has full knowledge of everything.
025/001:Highly blessed is He, Who has sent down Al-Furqan, to His servant so that it may be a warner to all mankind:
025/002:He to Whom belongs the Sovereignty of the heavens and the earth: Who has begotten no son: Who has no partner in His Sovereignty: Who created each and every thing and then ordained its destiny.
025/003:Yet the people have set up, besides Him, deities, who do not create anything but are themselves created: who can neither harm nor help even themselves: who have no power over life or death, nor can they raise up the dead.
025/004:Those who have rejected the Message of the Prophet, say, "This (Al-Furgan) is a forgery which this man himself has devised, and some others have helped him at it. " What a cruel injustice and an impudent lie!
025/005:They say, "These things are the writings of the ancients which he has got copied down for himself, and then these are recited to him in the morning and evening.''
025/006:O Muhammad, say to them, "This has been sent down by Him, Who knows the secret of the heavens and the earth." The fact is that He is very Forgiving and Merciful.
025/007:They say, "What sort of a Messenger is he that he eats food and moves about in the streets? Why has not an angel been sent down to accompany him and threaten (the disbelievers)?
025/008:Or why has not at least a treasure been sent down for him or a garden given to him for (easy) sustenance?" And the wicked people say, "You are following a man bewitched."
025/009:Just see what strange arguments they bring forward with regard to you! They have gone so far astray that they cannot charge any thing against you.
025/010:Highly blessed is He, Who, if He wills, could give you much more and better things than what they propose for you: (Not one but) many gardens, beneath which rivers flow; and big castles:
025/011:The fact of the matter is that these people have denied "the Hour", --And for the one who denies the coming of the Hour, We have prepared a blazing Fire.
025/012:When it will see them from afar, they will hear the sounds of its raging and roaring.
025/013:And when they are chained together and flung into a narrow space therein, they will begin to call for death.
025/014:(Then it will be said to them:) "Do not call for one death today, but call for many deaths."
025/015:Ask them "Is this (Fire) better or the everlasting Garden which has been promised to the God-fearing righteous people?" which will be the recompense of their good deeds and the final destination of their journey
025/016:wherein they will get everything they desire and wherein they will dwell for ever. This is a promise which your Lord has taken upon Himself to fulfil.
025/017:And on that Day (your Lord will gather these people together as well as their deities, whom they worship besides AIlah. Then He will ask them, "Did you mislead these servants of Mine, or did they themselves go astray?"
025/018:They will answer, "Glory be to Thee! We dared not take anyguardian besides Thee: (they were misled because) Thou didst give them and their forefathers all the good things of life till they forgot the Admonition, and incurred the punishment. "
025/019:Thus will your gods deny alI that you are professing today. Then you shall neither be able to repel your punishment nor shall get any help from anywhere; and whoso is guilty. of iniquity'' among you, We shall make him taste a severe torment.
025/020:O Muhammad,, all the Messengers whom We sent before you also ate food and moved about in the streets. In fact, We have made you all a means of test for one another. Will you show patience? for your Lord sees everything.
025/021:Those people, who have no fear of coming before Us, say, "Why should not the angels be sent down to us? Or else we should see our Lord. " Great arrogance have they assumed in regard to themselves, and have transgressed all limits in their rebellion.
025/022:The Day, when they will see the angels, will not be a day of rejoicing for the criminals; they will cry out, "May Allah save us!"
025/023:Then We shall turn to what they had done and render it vain like scattered dust.
025/024:(On the contrary) only those who have deserved the Garden, will have a good abode on that Day and a cool place for midday rest.
025/025:On that Day, a cloud will appear rending the sky and the angels will be senthi down rank after rank.
025/026:The real Kingdom on that Day will belong only to the Merciful, and it will be a very hard Day for the disbelievers.
025/027:The unjust man will bite at his hand and say, "Would that I had stood by the Messenger!
025/028:O, woe to me! Would that I had not chosen so and so for a friend!
025/029:For it was he, who had deluded me to reject the Admonition which had come to me. Satan has proved very treacherous to man. "
025/030:And the Messenger will say, "O my Lord, my people had made this Qur'an the object of their ridicule."
025/031:O Muhammad, in this very way We have made the criminals the enemies of every Prophet, but your Lord suffices for you as your Guide and Helper.
025/032:The disbelievers say, "Why has not the entire Qur'an been sent down to this man all at nce?" -Well, this has been done to impress it deeply on your mind, and (for the same object) We have sent it down piecemeal by degrees.
025/033:And (there is another wisdom in this: whenever they brought to you an odd thing (or a strange question), We sent its right answer to you in time and explained it all in the best manner,
025/034:those who are going to be driven to Hell upon their faces, have taken an utterly wrong stand and their way is most erroneous!
025/035:We gave Moses the Book and appointed his brother Aaron as his counsellor:
025/036:then We said to them, "Go to the people who have treated Our Revelations as false. " So We annihilated those people utterly.
025/037:The same was the case with the people of Noah when they charged the Messenger with imposture: We drowned them and made them a sign of warning for entire mankind, and We have prepared a painful chastisement for the unjust.
025/038:Likewise were destroyed the `Ad and the Thamud and the people of the Rass, and many a generation in between.
025/039:We admonished each one of them by citing the examples (of those who were destroyed before them) and ultimately annihilated all of them.
025/040:Surely, these people have passed by that habitation on which was rained an evil rain: have they not seen its ruins? But they do not expect another life in the Hereafter.
025/041:When these people see you, they scoff at you, (saying), "Is this the man whom Allah has sent as His Messenger?
025/042:He had almost led us astray from our gods, had we not remained firm in our faith with regard to them. " The time is not far when they will see the torment and realize who had strayed far from the truth.
025/043:Have you ever considered the case of the person who has made his lust his god? Can you take the responsibility of guiding such a one aright?
025/044:Do you think that most of them hear or understand? They are only like the cattle; nay, even worse than the cattle.
025/045:Have you not seen how your Lord lengthens out the shadow? Had He willed, He would have made it constant, but We have made the sun its pilot;
025/046:then (as the sun climbs up), We roll it up little by little towards Ourselves.
025/047:And it is Allah Who has ordained the night as a garment for you, and the sleep as a repose of death, and the day as the time of return to life.
025/048:And it is He, Who drives the winds to be the harbingers of His mercy: then He sends down pure water from the sky
025/049:so that He may revive the dead land, and quench the thirst of many of His creatures from among beasts and men.
025/050:We present the same phenomenon over and over again before them so that they may learn a lesson from it; but most people decline to adopt any other attitude than of disbelief and ingratitude.
025/051:Had We willed, We would have raised up a separate Warner in each habitation.
025/052:So, O Prophet, do not yield to the disbelievers, but wage a Jihad against them with this Qur'an.
025/053:And it is He, Who has let loose the two seas, one palatable and sweet, the other bitter and saltish, and there is a partition between them, which is an insurmountable barrier.
025/054:And it is He, Who created man from water: then from him He caused two kinds of kindred, by blood and by marriage: your Lord is AI I-Powerful.
025/055:Yet they worship, instead of Allah, those who can neither benefit them nor harm them: more than this, the disbeliever has become a helper of every rebel against his Lord.
025/056:O Muhammad, We have sent you only to proclaim good tidings and to give warning.
025/057:Tell them, "I do not ask of you any recompense for this work: I only ask of the one, who will, to adopt the way of his Lord.
025/058:O Muhammad trust in that Allah Who is Ever-Living and will never die' Glorify Him with His praise, for He alone is sufficient to be aware of the sins of His servants.
025/059:In six days He created the earth and the heavens and all that is between them; then He established Himself on the "Throne" (of the Kingdom of the uriverse). (He is) the Merciful: as to His Glory, ask the one who knows.
025/060:When it is said to them. "Prostrate yourselves before the Merciful," they retort, "What is the Merciful? Would you have us prostrate ourselves before whomsoever you will?" And this invitation only helps to increase their hatred all the more.
025/061:Highly blessed is He, Who has made fortified spheres in the heavens and has set in it a "lamp" and a shining moon.
025/062:He it is Who caused the night and the day to succeed each other so that everyone who desires may learn a lesson or become grateful.
025/063:The (true) servants of the Merciful are those who walk humbly on the earth who, when the ignorant people behave insolently towards them, say, "Peace to you"
025/064:who pass their nights in prostrating themselves and standing before their Lord:
025/065:who pray, "Our Lord, save us from the torment of Hell, for its torment is killing:
025/066:it is an evil abode and an evil resting place":
025/067:who, when they spend, are neither extravagant nor miserly but keep the golden mean between the two (extremes):
025/068:who do not invoke any god but Allah nor kill a soul, which Allah has forbidden, unjustly, nor commit adultery. -He who does this shall be punished for his sin,
025/069:and his torment shall be doubled on the Day of Resurrection, and he shall abide in a state of ignominy,
025/070:except the one who may have repented (after those sins) and have believed and done righteous works, for then Allah will change his evil deeds into good deeds, and He is very Forgiving and Merciful.
025/071:In fact, the one who repents and does righteous deeds, returns to Allah as one ightly should. -
025/072:(And the servants of the Merciful are those:) who do not bear witness to falsehood and who; if they have ever to pass by what is vain, pass by like dignified people:
025/073:who do not behave like the blind and the deaf, when the Revelations of their Lord are recited to them for admonition;
025/074:who pray, "Our Lord, bless us with wives and children, who may be the comfort of our eyes, and make us leaders of the righteous. " -
025/075:Such are the people who will be rewarded with high palaces for their fortitude,, wherein they will be welcomed with due respect, honour and salutations
025/076:and wherein they will live for ever: what an excellent abode and what an excellent resting place!
025/077:O Muhammad, tell the people, "MyLord does not care at all if you do not invoke Him. Now that you have denied (His Revelation), you will soon be awarded such a punishment which you will never be able to avoid."
026/001:Ta'. Sin. Mim.
026/002:These are the verses of the Clear Book.
026/003:(O Muhammad), you will perhaps grieve yourself to death because these people do not believe.
026/004:If We will, We can send down a Sign to them from heaven, so their necks will be humbled to it.
026/005:Never does there come to them an admonition from the Merciful Lord but they turn away from it.
026/006:They will soon come to know the truth of that which they have been scoffing at.
026/007:Do they not look at the earth, how We caused a variety of fine vegetation to grow from it (in abundance)?
026/008:Surely there is a Sign in this, but most of them would not believe.
026/009:Verily Your Lord is Infinitely Mighty, Most Compassionate.
026/010:(Recount to them about the time) when Your Lord called Moses: "Go to the wrong-doing people,
026/011:the people of Pharaoh: do they have no fear?"
026/012:He said: "My Lord! I fear that they will brand me a liar.
026/013:My breast is constricted and my tongue is not fluent, so endow Messengership on Aaron.
026/014:As for me, they hold the charge of a crime against me. I fear they will put me to death."
026/015:He said: "Certainly not! So go both of you with Our Signs. We shall be with you listening to everything.
026/016:Go, then, to Pharaoh and say to him: 'The Lord of the Universe has sent us
026/017:that you let the Children of Israel go with us.'"
026/018:Pharaoh said: "Did we not bring you up among us when you were a child?
026/019:You spent many years of your life among us and then you committed that deed of yours. You are very ungrateful indeed."
026/020:Moses replied: "I committed that act erringly.
026/021:Then I fled for fear of you. Then my Lord bestowed wisdom and authority on me and made me one of the Messengers.
026/022:Now this is the favour that you tauntingly remind me of: that you enslaved the Children of Israel!"
026/023:Pharaoh said: "And who is this Lord of the Universe?"
026/024:Moses answered: "The Lord of the heavens and the earth and of all that is between them, if you were only to believe."
026/025:Pharaoh said to those around him: "Do you hear (what he says)?"
026/026:Moses said: "(He is) Your Lord and the Lord of your forefathers of yore."
026/027:Pharaoh said to the audience: "This Messenger of yours who has been sent to you is simply mad."
026/028:Moses continued: "(He is) the Lord of the east and the west, and all between them. If you only had any understanding!"
026/029:Pharaoh said: "If you take any god other than me, I will certainly make you one of those (who are rotting) in prison."
026/030:Moses said: "Even if I were to bring a Clear Sign to you?"
026/031:Pharaoh said: "Then bring it if you are truthful at all."
026/032:(No sooner had he said this than) Moses threw down his rod and behold, it was a veritable serpent,
026/033:and he drew his hand (out of his armpit) and lo! it had become a shining object to the beholders.
026/034:Pharaoh said to the nobles around him: "Surely this man is a skilled magician
026/035:who wants to drive you out of your land by his magic. Tell us, what do you advise us?"
026/036:They said: "Detain him and his brother for a while and send forth heralds to the cities
026/037:to mobilise all skilled magicians."
026/038:So the magicians were brought together on a particular day at a set time
026/039:and the people were told: "Will you join the assembly?
026/040:We may perhaps follow the religion of the magicians if they triumph."
026/041:When the magicians came forth (for the encounter) they said to Pharaoh: "Is there a reward for us if we triumph?"
026/042:He said: "Yes, you will then become those near-stationed to me."
026/043:Moses said to them: "Throw down whatever you wish to throw."
026/044:Thereupon they threw down their ropes and their rods, and said: "By the glory of Pharaoh, we shall prevail."
026/045:Thereafter, Moses threw down his rod and behold, it went about swallowing up all the false devices they had contrived.
026/046:Thereupon the magicians fell down in prostration,
026/047:saying: "We (now) believe in the Lord of the Universe,
026/048:the Lord of Moses and Aaron."
026/049:Pharaoh said: "You accepted the word of Moses even before I granted you the leave to do so. Surely he is your chief who has taught you magic. Soon shall you come to know. I shall cut off your hands and feet on opposite sides and shall crucify all of you."
026/050:They said: "We do not care, for we are bound to return to our Lord,
026/051:and we surely expect that Our Lord will forgive us our sins for we are the first ones to believe."
026/052:We revealed to Moses: "Set forth with My servants by night for you will be pursued."
026/053:Then Pharaoh sent heralds to the cities (to mobilise troops)
026/054:saying: "These (Israelites) are only a small band of people
026/055:who have certainly provoked our wrath.
026/056:But we are a numerous host, ever on guard."
026/057:Thus did We drive them out of their gardens and springs
026/058:and their treasures and excellent dwellings.
026/059:This happened with them; (but on the other hand), We enabled the Children of Israel to inherit those bounties.
026/060:At sunrise they set off in pursuit of them
026/061:and when the groups came face to face, the companions of Moses cried out: "We are overtaken!"
026/062:Moses said: "Certainly not. My Lord is with me; He will direct me."
026/063:Then We revealed to Moses, (commanding him): "Strike the sea with your rod." Thereupon the sea split up, and then each became like the mass of a huge mount.
026/064:We also brought the other party close to the same spot,
026/065:and We delivered Moses and his companions, all of them,
026/066:then We drowned the others.
026/067:Surely there is a Sign in this, but most of them would not believe.
026/068:Verily your Lord is Immensely Mighty, Ever Compassionate.
026/069:And recount to them the story of Abraham:
026/070:when he asked his father and his people: "What do you worship?"
026/071:They answered: "There are some idols that we worship and are devoted to them with constancy."
026/072:He asked: "Do they hear you when you call them
026/073:or do they cause you any benefit or harm?"
026/074:They answered: "No; but we found our forefathers doing so."
026/075:Thereupon, Abraham said: "Have you seen (with your eyes) those whom you have been worshipping,
026/076:you and your forefathers of yore?
026/077:They are all enemies to me; all, except the Lord of the Universe
026/078:Who created me and Who guides me;
026/079:Who gives me food and drink,
026/080:and Who, when I am ill, heals me;
026/081:Who will cause me to die and then will again restore me to life;
026/082:Who, I hope, will forgive me my sins on the Day of Judgement."
026/083:(And then Abraham prayed): "My Lord, endow me with knowledge and wisdom and join me with the righteous,
026/084:and grant me an honourable reputation among posterity,
026/085:and make me of those who will inherit the Garden of Bliss,
026/086:and forgive my father for he is among those who strayed,
026/087:and disgrace me not on the Day when people will be raised to life,
026/088:the Day when nothing will avail, neither wealth nor offspring,
026/089:but only he that brings to Allah a sound heart will (attain to success)."
026/090:(On that Day) the Garden will be brought near to the God-fearing,
026/091:and the Fire will be uncovered for those who strayed,
026/092:and they will be asked: "Where are the gods that you worshipped
026/093:beside Allah? Can they be of any help to you, or even be of any help to themselves?"
026/094:Then the idols and those who strayed will be hurled into the Fire headlong, one upon another,
026/095:and so too the hosts of Iblis, all of them.
026/096:There they will quarrel with one another and the erring ones will say (to their deities):
026/097:By Allah, we were surely in clear error
026/098:when we assigned to you a position equal to that of the Lord of the Universe.
026/099:It is none but those steeped in guilt who led us into this error,
026/100:and now we have none to intercede on our behalf,
026/101:nor do we have a truly sincere friend.
026/102:If only we could return we would be among the believers.
026/103:Surely there is a Sign in this, but most of them would not believe.
026/104:Verily Your Lord is Immensely Mighty, Ever Compassionate.
026/105:The people of Noah gave the lie to the Messengers.
026/106:Recall when their brother Noah said to them: "Do you have no fear?
026/107:I am a trustworthy Messenger to you;
026/108:so fear Allah and obey me.
026/109:I seek of you no reward for this: my reward is with none except the Lord of the Universe.
026/110:So fear Allah and obey me."
026/111:They answered: "Shall we accept you even though it is the meanest of people who follow you?"
026/112:Noah said: "What knowledge do I have about their deeds?
026/113:It is only for my Lord to take account of them. Would that you made use of your understanding!
026/114:It is not for me to repel those who choose to believe.
026/115:I am none but a plain warner."
026/116:They said: "O Noah! If you do not desist, you will certainly become one of the accursed."
026/117:He said: "My Lord! My people have branded me a liar.
026/118:So pass a clear judgement between me and them and rescue me and the believers with me."
026/119:Thereafter We rescued him and those who were with him in the laden Ark
026/120:and drowned the rest.
026/121:Surely there is a Sign in this, but most of them would not believe.
026/122:Verily Your Lord is Immensely Mighty, Ever Compassionate.
026/123:The Ad gave the lie to the Messengers.
026/124:Recall, when their brother Hud said to them: "Have you no fear?
026/125:I am a trustworthy Messenger to you.
026/126:So fear Allah and obey me.
026/127:I seek of you no reward for this; my reward is with none but the Lord of the Universe.
026/128:What, you build a monument on every hill merely for fun
026/129:and erect huge palaces as though you will live for ever,
026/130:and when you strike you strike like tyrants?
026/131:So fear Allah and obey me.
026/132:Have fear of Him Who has provided you with all the (good) things you know;
026/133:Who has provided you with flocks and children
026/134:and with gardens and springs.
026/135:I fear for you the chastisement of an Awesome Day."
026/136:They replied: "It is all the same for us whether you admonish us or not.
026/137:This has been happening all along.
026/138:We will not be subjected to any chastisement."
026/139:Eventually they gave the lie to him and We destroyed them. Surely there is a Sign in this, but most of them would not believe.
026/140:Verily your Lord is Immensely Mighty, Most Compassionate.
026/141:The Thamud gave the lie to the Messengers.
026/142:Recall when their brother Salih said to them: "Have you no fear?"
026/143:I am a trustworthy Messenger to you.
026/144:So fear Allah and obey me.
026/145:I ask of you no reward. My reward is with none but the Lord of the Universe.
026/146:Do you believe that you will be left here to live securely in the present state
026/147:amidst gardens and springs
026/148:and cornfields and date-palms laden with juicy fruits?
026/149:You hew dwellings in mountains and exult in that.
026/150:Fear Allah and obey me
026/151:and do not follow the biddings of those that go to excesses
026/152:and spread mischief in the land rather than set things right.
026/153:They replied: "You are nothing but one of those who are bewitched;
026/154:you are no different from a mortal like us. So produce a sign if you are truthful."
026/155:Salih said: "This is a she-camel. There is a day set for her to drink and there is a day set for you to drink.
026/156:Do not molest her lest the chastisement of an Awesome Day should seize you."
026/157:But they hamstrung her and then regretted it.
026/158:So the chastisement seized them. Surely there is a Sign in this, but most of them would not believe.
026/159:Verily Your Lord is Immensely Mighty, Most Compassionate.
026/160:The people of Lot rejected the Messengers, branding them liars.
026/161:Recall, when their brother Lot said to them: "Have you no fear?
026/162:I am a trustworthy Messenger to you.
026/163:So fear Allah and obey me.
026/164:I seek of you no reward. My reward is with none but the Lord of the Universe.
026/165:What, of all creation will you go to (fornicate with) the males,
026/166:leaving aside those whom Allah has created for you as your mates. Nay, you are a people that has transgressed all limits."
026/167:They said: "O Lot! If you do not desist, you will be one of those expelled (from our towns)."
026/168:He said: "I am one of those who abhor your practice.
026/169:My Lord, deliver me and my family from their wicked deeds."
026/170:Then We delivered him and all his family
026/171:except an old woman who was among those that stayed behind.
026/172:Thereafter, We utterly destroyed the rest,
026/173:and We sent upon them a rain, an evil rain that fell on those who had been warned.
026/174:Surely there is a Sign in this, but most of them would not believe.
026/175:Verily Your Lord is Immensely Mighty, Most Compassionate.
026/176:The people of Aykah also gave the lie to the Messengers.
026/177:Recall, when Shuayb said to them: "Have you no fear?
026/178:I am a trustworthy Messenger to you.
026/179:So fear Allah and obey me.
026/180:I ask of you no reward for this. My reward is with none but the Lord of the Universe.
026/181:Fill up the measure and do not diminish the goods of people,
026/182:weigh with an even balance
026/183:and do not deliver short, and do not go about creating mischief in the land,
026/184:and have fear of Him Who created you and the earlier generations."
026/185:They said: "You are no more than one of those who have been bewitched,
026/186:you are only a mortal like us. Indeed we believe that you are an utter liar.
026/187:So cause a piece of the sky to fall upon us if you are truthful."
026/188:Shuayb said: "My Lord knows well all what you do."
026/189:Then they branded him a liar, whereupon the chastisement of the Day of Canopy overtook them. It was the chastisement of a very awesome day.
026/190:Surely there is a Sign in this, but most of them would not believe.
026/191:Verily Your Lord is Immensely Mighty, Most Compassionate.
026/192:Indeed this is a revelation from the Lord of the Universe;
026/193:which the truthful spirit has carried down
026/194:to your heart that you might become one of those who warn (others on behalf of Allah),
026/195:(a revelation) in clear Arabic language,
026/196:(a revelation embodied) in the scriptures of the ancients.
026/197:Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that?
026/198:(But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them
026/199:they would still not have believed in it.
026/200:Thus have We caused this (Admonition) to penetrate the hearts of the culprits (like a hot rod).
026/201:They will not believe in it until they clearly see the grievous chastisement.
026/202:But when it comes upon them suddenly, taking them unawares,
026/203:they say: "Can we be granted some respite?"
026/204:Do they really want Our chastisement to be expedited?
026/205:Did you consider that if We were to let them enjoy life for many years
026/206:and then the chastisement of which they were being warned were to come upon them,
026/207:of what avail will be the provisions of life which they have been granted to enjoy?
026/208:We never destroyed any habitation but that it had warners
026/209:to admonish them. We have never been unjust.
026/210:The satans did not bring down this (Clear Book),
026/211:nor does it behove them, nor does it lie in their power.
026/212:Indeed they are debarred from even hearing it.
026/213:So do not call any other god beside Allah lest you become of those who will be punished,
026/214:and warn your nearest kinsmen;
026/215:and be meek to the believers who follow you.
026/216:Then if they disobey you say to them: "I am quit of what you do."
026/217:And put your trust in Him Who is Immensely Mighty, Most Compassionate,
026/218:Who observes you when you rise (to pray)
026/219:and observes your movements among those who prostrate themselves.
026/220:He is All-Hearing, All-Knowing.
026/221:O people, shall I tell you on whom it is that satans descend?
026/222:They descend on every forgerer steeped in sin,
026/223:on those who whisper hearsay in the ears of people; and most of them are liars.
026/224:As for poets, only the wayward follow them.
026/225:Do you not see that they wander about in every valley
026/226:and say things which they do not act upon,
026/227:except those who believed and acted righteously and remembered Allah much, and when they themselves were subjected to wrong, they exacted retribution no more than to the extent of the wrong? Soon will the wrong-doers know the end that they shall reach.
027/001:Ta'. Sin. These are the verses of the Qur'an and a Clear Book;
027/002:a guidance and good tidings for the believers
027/003:who establish Prayer and give Zakah, and have firm faith in the Hereafter.
027/004:As for those who do not believe in the Hereafter, We have made their deeds seem attractive to them so they stumble around in perplexity.
027/005:It is they for whom a grievous chastisement lies in store; it is they who shall be the greatest losers in the Hereafter.
027/006:As for you, (O Muhammad), you are receiving the Qur'an from the Most Wise, the All-Knowing.
027/007:(Recount to them) when Moses said to his family: "I perceive something like fire: soon will I bring to you some information from there, or I will bring you a burning brand that you may warm yourselves."
027/008:But when Moses came to the fire, a call was sounded: "Blessed is He Who is in the fire and whatever is around it. Glory be to Allah, the Sustainer of all in the Universe.
027/009:O Moses, verily this is Me, Allah, the All-Mighty, the All-Wise!
027/010:Now cast your rod!" But when he saw the rod writhing as though it were a serpent, he turned his back in retreat and did not even look behind. "O Moses, have no fear. Messengers have no fear in My presence,
027/011:except he who has committed some wrong. But if he substitutes good in place of evil, I am Most Forgiving, Most Compassionate.
027/012:Now put your hand into your bosom, and it will come forth shining without any blemish. (These are two of the) nine Signs to be carried to Pharaoh and his people. They are surely a wicked people."
027/013:But when Our Clear Signs came to them, they said: "This is plain magic."
027/014:They denied those Signs out of iniquity and arrogance although their hearts were convinced of their truth. So see how evil was the end of those mischief-makers!
027/015:(On the other hand), We granted knowledge to David and Solomon and they said: "All praise be to Allah Who has exalted us above many of His believing servants!"
027/016:And Solomon succeeded David and said: "O people, we have been taught the speech of birds and we have been endowed with all kinds of things. Surely this is a conspicuous favour (from Allah)."
027/017:Hosts of jinn and humans and birds were marshalled for Solomon and were kept under full control.
027/018:(Solomon was once on the move with them) until when they reached a valley of ants one of the ants said: "O ants, get into your holes, lest Solomon and his hosts crush you (under their feet) without even knowing."
027/019:Smiling at the ant's utterance, Solomon burst into laughter and said: "My Lord! Hold me under (Your) control that I may render thanks for the favour which You have bestowed on me and on my parents, and that I may act righteously in a manner that would please You. Include me, out of Your Mercy, among Your righteous servants."
027/020:(On another occasion) Solomon inspected the birds and said: "Why is it that I do not see the hoopoe? Is he among the absentees?
027/021:I will inflict a severe punishment on him or maybe even slaughter him unless he comes forth with a convincing reason (for his absence)."
027/022:Not before long the hoopoe came up and said: "I have obtained a knowledge which you could not. I have brought for you sure news about Sheba.
027/023:I found there a woman ruling over them, one who has been endowed with all things and has a mighty throne.
027/024:I found that she and her people prostrate themselves before the sun rather than Allah. " Satan has made their deeds appear attractive to them and has, thus, debarred them from the Right Path so they do not find true guidance
027/025:that they would prostrate themselves before Allah Who brings to light all that is hidden in the heavens and the earth and knows all that you conceal and all that you reveal.
027/026:Allah - none is worthy of worship save He; He is the Lord of the Mighty Throne.
027/027:Solomon said: "Soon shall we see whether you have spoken the truth or are one of those that lie.
027/028:Take this letter of mine, deliver it to them, and then draw back from them, and observe what they do."
027/029:The Queen said:" Know my nobles that a gracious letter has been delivered to me.
027/030:It is from Solomon, and it is: "In the name of Allah, the Most Merciful, the Most Compassionate."
027/031:(It says): "Do not act towards me with defiance, but come to me in submission."
027/032:(After reading the letter) the Queen said: "Nobles, let me have your counsel in this matter for I make no firm decision without you."
027/033:They said: "We are strong and are given to vehement fighting. But the decision is yours. Therefore, consider what you would like to command."
027/034:The Queen said: "When the kings enter a country they cause corruption in it and abase those of its people who are held in honour. This is what they are wont to do.
027/035:I will send them a gift and then see with what answer my envoys return."
027/036:Now, when (the envoy of the Queen) came to Solomon, he said: "Do you want to aid me with wealth? Whatever Allah has granted me is much more than what He has given you. (Keep for yourselves) your gift in which you are exulting.
027/037:Envoy, go back to those who sent you and we shall certainly come upon them with hosts whom they will be unable to resist. We shall drive them out from there, and they will suffer humiliation and disgrace."
027/038:Solomon said: "My nobles, which of you can bring me her throne before they come to me in submission?"
027/039:A stalwart of the jinn said: "I will bring it to you before you rise from your council. Surely I have the power to do so and I am trustworthy."
027/040:And he who had some knowledge of the Book said: "I will bring it before the twinkling of your eye." When Solomon saw the throne placed firmly beside him, he cried out: "This is by the grace of my Lord so that He may test me whether I give thanks for (His Bounty) or act with ingratitude. Whoever is grateful is so to his own good; and whoever is ungrateful, let him know that my Lord is Immensely Resourceful, Most Bountiful."
027/041:Solomon said: " Set the throne before her casually, and let us see whether she gets to the Truth or is one of those who are not guided to what is right."
027/042:When the Queen arrived, she was asked: "Is your throne like this one?" She said: "It seems as if it is the same. We had already come to know this and we had submitted ourselves."
027/043:What prevented her (from accepting the True Faith) was her worshipping deities other than Allah, for she belonged to an unbelieving people.
027/044:She was told: "Enter the palace." But when she saw it, she thought it was a pool of water and she bared both her calves (to enter into it). Solomon said: "This is a slippery floor of crystal." Thereupon she cried out: "My Lord, I have been inflicting much wrong on myself. Now I submit myself with Solomon to Allah, the Lord of the whole Universe."
027/045:And We sent to Thamud their brother Salih (with the Message): "Serve Allah," but all of a sudden they became split into two quarrelling factions.
027/046:Salih said: "My people, why do you wish to hasten that evil rather than good should come upon you? Why should you not seek pardon from Allah so that mercy be shown to you?"
027/047:They said: "We augur ill of you and those who are with you." Salih replied: "Your augury is with Allah. The truth is that you are a people who are being tried."
027/048:Now there were nine ring-leaders in the city who created corruption in the land and never worked to set things right.
027/049:They said: "Swear to one another in the name of Allah that we shall make a sudden night swoop on Salih and his family and will then tell their heirs that we did not witness the destruction of his family. We are indeed truthful."
027/050:Thus they planned and We too planned, the while they did not know.
027/051:So see what was the outcome of the plan they made: We utterly destroyed them and their people, all of them.
027/052:Now behold their houses that lie in utter ruins because of their wrong-doing. Verily there is a Sign in this for the people who know.
027/053:And We delivered those who believed and were wont to avoid disobeying (Allah).
027/054:We also sent Lot, and recall when he told his people: "Do you commit shameless acts with your eyes open?
027/055:Do you lustfully approach men instead of women? Nay, you engage in acts of sheer ignorance."
027/056:But this had only one answer from his people. They said: "Expel Lot's folk from your city. They pretend to be absolutely clean."
027/057:Eventually We saved (Lot) and his family, except his wife. We had decreed that she should be among those who would remain behind.
027/058:And We rained down upon them a rain. It was an evil rain for those who had already been warned.
027/059:Say, (O Muhammad): "All praise be to Allah, and peace be on those of His servants whom He has chosen." (Ask them): "Who is better: Allah or the false gods that they associate with Him as His partners?
027/060:Who is it that has created the heavens and the earth and sent down for you water from the sky and then We caused to grow therewith orchards full of beauty whose trees you could never grow. Is there any god associated with Allah (in these tasks)?" Nay, they are a people who are veering away from the Right Path.
027/061:Who is it Who has made the earth a place of resort, and has caused rivers to flow in its midst, and has placed upon it firm mountains, and has placed a barrier between two masses of water? Is there any god associated with Allah (in these tasks)? Nay; but most of them do not know.
027/062:Who is it Who heeds the prayers of the distressed when he calls out to Him and Who removes his affliction? And who is it Who makes you vicegerents of the earth? Is there any god associated with Allah (in this task)? How little do you reflect!
027/063:Who is it Who guides you through the darkness on land and sea? And Who sends winds as heralds of good tidings ahead of His Mercy? Is there any god associated with Allah (in this task)? Exalted be Allah above whatever they associate with Him in His Divinity!
027/064:Who is it Who creates in the first instance and then repeats it? Who is it Who provides you with sustenance from the heavens and the earth? Is there any god associated with Allah (in these tasks)? Say: "Bring forth your evidence, if you are truthful."
027/065:Say: "None in the heavens or on the earth has knowledge of the Unseen save Allah. They do not know when they will be raised to life."
027/066:Nay, but they have lost their knowledge of the Hereafter. They are steeped in doubt and uncertainty about it: rather they are blind to it.
027/067:The unbelievers say: "When we become dust, we and our forefathers, shall we really be brought out (from our graves)?
027/068:We were told about this and so were our forefathers before us. But these are no more than fairy tales that have been recounted from ancient times."
027/069:Say: "Go about through the earth and see what has been the end of the evil-doers."
027/070:(O Prophet), do not grieve over them, nor be distressed at their designs.
027/071:They also say: "Tell us when this threat will come to pass, if you are truthful."
027/072:Say: "The chastisement whose hastening you have been asking for, maybe a part of it has drawn quite near to you."
027/073:Indeed Your Lord is exceedingly bountiful to mankind. Yet most of them do not give thanks.
027/074:Verily your Lord knows all that their hearts conceal as well as all that they reveal.
027/075:There is nothing that is hidden - be it in the heaven or the earth - but is recorded in a Clear Book.
027/076:Surely this Qur'an explains to the Children of Israel most of the matters concerning which they have disagreements
027/077:and it is a guidance and mercy for the believers.
027/078:Indeed your Lord will decide between them by His judgement. He is All-Mighty, All-Knowing.
027/079:So put your trust in Allah for you are on the manifest truth.
027/080:Surely you cannot make the dead hear you, nor can you make the deaf hear your call if they turn back in flight,
027/081:nor can you direct the blind to the Right Way, preventing them from falling into error. You can make only those who believe in Our verses to hear the call and then submit.
027/082:And when the time for the fulfilment of Our Word against them will come, We shall bring forth for them a beast from the earth who will speak to them because people did not believe in Our Signs.
027/083:Just imagine the Day when We shall muster from every nation a large group of those who gave the lie to Our Signs, and they shall be duly arranged in ranks
027/084:until, when all of them have arrived, Allah will say: "Did you give the lie to My Signs even without encompassing them with your knowledge? If that is not so, what did you do?"
027/085:And the Word will come to pass against them because of their wrong-doing: they will then be able to utter nothing.
027/086:Did they not perceive that We had made the night so that they may repose in it and made the day clear and shining. Surely there are Signs in this for those who believe.
027/087:The Day when the Trumpet will be blown all those who are in the heavens and on the earth shall be terror stricken - all except those whom Allah wills - and everyone shall come to Him utterly abject.
027/088:You now see the mountains and consider them firmly fixed, but then they shall pass away even as clouds pass away. That will be the handiwork of Allah Who has created everything with perfect wisdom. He is well aware of what you do.
027/089:Whosoever comes with good will receive a reward better than his deed, and they will be made secure from the terror of that Day.
027/090:And whosoever comes with evil, they will be flung upon their faces into the Fire. Will you be recompensed for aught other than what you do?
027/091:(Tell them, O Muhammad): "I have been commanded only to serve the Lord of this city that He has made inviolable, to serve Him to Whom all things belong. I have been commanded to be of those that submit to Allah,
027/092:and to recite the Qur'an." So, whosoever is guided, his guidance will be to his own good. As for those who stray, tell them: "I am none but a warner."
027/093:And say: "All praise be to Allah, Who will soon show you His Signs that you will recognize." Your Lord is not unaware of what you do.
028/001:Ta'. Sin. Mim
028/002:These are the verses of the Clear Book.
028/003:We recount to you with truth some parts of the story of Moses and Pharaoh for the benefit of those who believe.
028/004:Indeed Pharaoh transgressed in the land and divided its people into sections. One group of them he humiliated, and slew their sons and spared their daughters. Truly he was among the mischief-makers.
028/005:We wanted to bestow favour on those who were oppressed in the land. We wanted to make them leaders and heirs
028/006:and to grant them power in the land, and make Pharaoh and Haman and their hosts see what they had feared.
028/007:We suggested to the mother of Moses: "Suckle your child, but when you fear for his life cast him into the river and be not fearful nor grieve, for We shall restore him to you and make him one of the Messengers."
028/008:Then Pharaoh's household picked him up (from the river) that he may be their adversary and be a cause of sorrow to them. Surely Pharaoh and Haman and their hosts erred (in their scheming).
028/009:The wife of Pharaoh said: "Here is a delight of the eye to me and to you. Do not kill him. Maybe he will prove useful for us, or we may adopt him as a son." They were unaware of the end of it all.
028/010:On the other hand, the heart of Moses' mother was sorely distressed. Had We not strengthened her heart that she might have full faith (in Our promise), she would have disclosed the secret.
028/011:She told the sister of Moses: "Follow him." So she kept watch over him unperceived (by the enemies).
028/012:And We had already forbidden the breasts of the nurses for the child. (So seeing the girl) said: "Shall I direct you to the people of a household that will rear him with utter sincerity?"
028/013:Thus did We restore Moses to his mother that her eyes might be comforted and she might not grieve, and realise that the promise of Allah was true. But most people are unaware of this.
028/014:When Moses reached the age of full youth and grew to maturity, We bestowed upon him wisdom and knowledge. Thus do We reward those who do good.
028/015:Once he entered the city at a time when its people were heedless, and he encountered two men fighting, one of whom belonged to his own people and the other to his foes. Now the man belonging to Moses' own people cried out to him for help against the man from the foes, and Moses struck him with his fist and finished him. Moses said: "This is an act of Satan. Surely he is an enemy who openly misleads."
028/016:Then he prayed: "My Lord! I have indeed inflicted wrong on myself, so do forgive me," wherefore Allah forgave him for He is Ever Forgiving, Most Merciful.
028/017:Thereupon Moses vowed: "My Lord, because of the favour that You have done me I shall never support the guilty."
028/018:The next morning he proceeded to the city in fear and looking around as one apprehensive of danger when all of a sudden, the man who had sought his help the day before again called out to him for his help. Moses said to him: "Clearly, you are a very misguided fellow."
028/019:And when Moses decided to lay his violent hands on the man belonging to the enemy, he cried out: "Moses, do you intend to kill me as you killed a person yesterday?" You simply want to live in the land as a tyrant, and do not wish to set things right."
028/020:Then a man came running from the farther end of the city and said: "O Moses, the nobles are deliberating about you that they may put you to death. So do be gone. I am one of your well-wishers."
028/021:Soon after hearing this Moses departed in a state of fear, looking around as one in apprehension and prayed: "My Lord, deliver me from these unjust people."
028/022:When (after his departure from Egypt) Moses headed towards Midian, he said: "I hope my Lord will show me the right Path."
028/023:When he arrived at the spring of Midian, he found there a crowd of people watering their flocks, and he found apart from them two women holding their flocks back. He asked the women: "What is it that troubles you?" They said: "We cannot water our flocks until the shepherds take their flocks away, and our father is a very old man."
028/024:On hearing this Moses watered their flocks for them, and then returned in a shaded place and said: "My Lord, I am truly in great need of any good that You might send down to me."
028/025:Soon thereafter one of the two women came to him, walking bashfully, and said: "My father invites you that he may reward you for your having watered our flocks for us. " When Moses came to him and narrated to him the whole of his story, he said: "Have no fear. You are now safe from the iniquitous people."
028/026:One of the two women said: "Father, employ this man in your service. The best whom you might employ is he who is strong and trustworthy."
028/027:Her father said to Moses: "I want to marry one of these two daughters of mine to you if you serve me for eight years. But if you complete ten years, that will be of your own accord (but not an obligation). I do not intend to treat you harshly. If Allah wills, you will find me an upright man."
028/028:Moses replied: "So that is agreed between me and you. Whichever of the two terms I fulfil, I trust that I shall not be wronged. Allah is a witness over the covenant we are committing ourselves to."
028/029:When Moses had fulfilled the term and was journeying with his family, he perceived a fire in the direction of the Mount (Sinai). He said to his family: "Wait here; I have observed a fire. Maybe I will bring to you some news or a brand of fire from there that you may warm yourselves."
028/030:But when he came to the fire, a cry was heard from the right bank of the valley, from a tree in the hallowed ground: "O Moses, verily I am Allah, the Lord of all creatures of the Universe."
028/031:He received the command: "Throw away your rod!" But when he saw the rod writhing as though it were a serpent, he turned back in retreat, and did not even look behind. (He was told): "O Moses, go ahead and have no fear. You are perfectly secure.
028/032:Put your hand into your bosom, and it will come out shining without any blemish; and draw your hand close to your body to still your fear. Those are the two clear Signs from your Lord for Pharaoh and his chiefs, for truly they are a disobedient people."
028/033:Moses said: "My Lord, I have killed one person from among them, and I fear that they will kill me.
028/034:My brother Aaron is more eloquent in speech than I: so send him with me as a helper to confirm my truthfulness for I fear that they will reject me as a liar."
028/035:He said: "We will certainly strengthen you through your brother and will invest both of you with such power that they shall not be able to hurt you. With the help of Our Signs the two of you and your followers will prevail."
028/036:But when Moses came to them with Our Clear Signs, they said: "This is nothing but a magic that has been contrived. We never heard anything like it from our ancestors of yore."
028/037:Moses replied: "My Lord knows best who comes with guidance from Him, and also whose end will be the best in the Hereafter. As for the wrongdoers, they shall not prosper."
028/038:Pharaoh said: "O nobles, I do not know that you have any god beside myself. Haman, bake bricks out of clay and build a lofty palace for me so that I may mount up and be able to observe the god of Moses, even though I believe that Moses is a liar."
028/039:And he and his hosts waxed arrogant in the land without any right, believing that they will never have to return to Us!
028/040:Eventually We seized him and his hosts and We flung them into the sea. So do see the end of the wrong-doers!
028/041:And We made them leaders who invite people to the Fire. On the Day of Judgement they shall not find help from any quarter.
028/042:We have made a curse to pursue them in this world, and on the Day of Judgement they shall be among the despised.
028/043:After We had destroyed the earlier generations We bestowed the Book on Moses - a source of enlightenment for people and a guidance and mercy -- that they may take heed.
028/044:(O Muhammad), you were then not on the western side when We bestowed this commandment (of Law), and you were not among its witnesses.
028/045:Thereafter We raised up many a generation and a long time passed. You were then not even present among the people of Midian to rehearse Our verses to them. But it is We Who are sending news about that.
028/046:Nor were you on the side of the Mount (Sinai) when We called out to Moses (in the first instance). But it is out of Mercy from your Lord (that you are being informed of all this) so that you may warn a people to whom no warner came before you. Maybe they will take heed.
028/047:(We did so) lest a calamity might seize them because of the misdeeds they committed whereafter they would say: "Our Lord, why did you not send a Messenger to us that we follow Your revelation and become among those who believe?"
028/048:But when the Truth reached them from Us, they said: "Why was he not given that which was given to Moses?" But did they not reject before what had been given to Moses? They said: "Both are magic, each supporting the other!" And they said: "We deny each of these."
028/049:Tell them, (O Prophet): "Then do bring a Book from Allah which is a better guide than either of them, and I will follow it! Do so if you are truthful!"
028/050:But if they do not hearken to this, know well that they only follow their lusts and who is in greater error than he who follows his lusts without any guidance from Allah? Allah does not guide those given to wrong-doing.
028/051:We have constantly conveyed them the word (of admonition) that they may take heed.
028/052:Those on whom We bestowed the Book before do believe in this (to wit, the Qur'an).
028/053:When it is recited to them they say: "We believe in it for it is the Truth from our Lord. Indeed we were already Muslims."
028/054:These will be granted their reward twice over because they remained steadfast; they repel evil with good, and spend (in alms) out of the sustenance We provided them,
028/055:and when they hear any vain talk, they turn away from it, saying: "We have our deeds and you have your deeds. Peace be to you. We do not desire to act like the ignorant."
028/056:(O Prophet), you cannot grant guidance to whom you please. It is Allah Who guides those whom He will. He knows best who are amenable to guidance.
028/057:They say: "If we were to follow this guidance with you, we should be snatched away from our land." Have We not established for them a secure sanctuary to which fruits of all kinds are brought as a provision from Us? But most of them do not know.
028/058:And how many a town did We destroy whose inhabitants exulted on account of their affluence. These are their dwellings in which very few dwelt after them. Eventually it is We Who inherited them.
028/059:Your Lord would not destroy a town until He had sent to its centre a Messenger who would recite to them Our verses. Nor would We destroy any town unless its inhabitants were iniquitous.
028/060:Whatever you have been given is a provision for the life of this world and its glitter. But that which is with Allah is better and more enduring. Do you not use your intellect?
028/061:Now, he to whom We have promised a good which he is going to obtain - can he be like him whom We have given the good things of this life, but who will be brought up for punishment on the Day of Judgement?
028/062:(Let them not forget) that the Day when Allah will call unto them, and say: "Where are those whom you imagined to be My associates?"
028/063:Those against whom the Word will be realised will say: "Our Lord, these are the ones whom we led astray just as we ourselves strayed. We absolve ourselves before You of all blame. It was not us that they worshipped."
028/064:They will then be told: "Call upon those for help whom you declared to be Our associates." They will then call upon them but they will not answer them. They will have observed the chastisement in front of them. Would that they were guided!
028/065:(Let them not disregard) that the Day when Allah will call out to them saying: "What was the answer you gave to the Messengers?"
028/066:Then they will not be able to think of any reply, nor will they be able to ask one another.
028/067:But those who repented and believed and acted righteously, they will perhaps be among those who will prosper there.
028/068:Your Lord creates what He will and chooses (for His tasks) whomsoever He will. It is not for them to make the choice. Glory be to Allah. He is exalted far above their associating others in His Divinity.
028/069:Your Lord knows all that their hearts conceal and all that they reveal.
028/070:He is Allah; there is no god but He. His is the praise in this world and in the Hereafter. His is the command and to Him will all of you be returned.
028/071:(O Prophet), tell them: "Did you consider: if Allah were to make the night perpetual over you till the Day of Judgement, is there a god other than Allah who can bring forth light for you? Do you not hear?"
028/072:Say: "Did you consider: if Allah were to make the day become perpetual over you till the Day of Judgement, is there a god other than Allah who can bring in night for you that you may repose in it? Will you not see?"
028/073:It is out of His Mercy that He has made for you night and day that you may repose (during the night) and seek His Bounty (during the day) that you might be grateful.
028/074:(Let them bear in mind) that on that Day when He will call out to them saying: "Where are My associates, those whom you imagined to be so?"
028/075:And from each people We shall draw a witness, and shall say to them: "Do produce your evidence now." Then they shall know that the Truth is with Allah alone, and the lies which they had invented will forsake them.
028/076:To be sure, Qarun (Korah) was one of Moses' people; then he transgressed against them. We had bestowed on him such treasure that their very keys would have been raised with difficulty by a whole group of strong people. Once when his people said to him: "Do not exult, for Allah does not love those who exult (in their riches).
028/077:Seek by means of the wealth that Allah has granted you the Abode of the Hereafter, but forget not your share in this world and do good as Allah has been good to you and do not strive to create mischief in the land, for Allah loves not those who create mischief."
028/078:He replied: "All this has been given to me on account of a certain knowledge that I have." Did he not know that Allah had destroyed before him those who were stronger in might than he and were more numerous in multitude? The wicked are not asked about their acts of sin.
028/079:Once Korah went forth among his people in full glitter. Those seeking the life of this world said: "Would that we had the like of what Korah has! He truly has a great fortune."
028/080:But those endowed with true knowledge said: "Woe to you. The reward of Allah is best for those who believe and act righteously. But none except those who are patient shall attain to this."
028/081:At last We caused the earth to swallow him and his house. Thereafter there was no group of people that could come to his aid against Allah; nor was he able to come to his own aid.
028/082:And those who had envied his position the day before began to say on the morrow: "Alas, we had forgotten that it is Allah Who increases the provision of those of His servants whom He will and grants in sparing measure to those whom He will. But for Allah's favour upon us, He could have made us to be swallowed too. Alas, we had forgotten that the unbelievers do not prosper."
028/083:As for the Abode of the Hereafter, We shall assign it exclusively for those who do not seek glory on earth nor want to cause mischief. The God-fearing shall have the best end.
028/084:He who shall bring a good deed shall be rewarded with what is better. But those who bring evil deeds shall not be requited more than their deeds.
028/085:(O Prophet), surely He Who has ordained the Qur'an on you will bring you to the best end. Say to them: "My Lord knows best who has brought true guidance and who is in clear error."
028/086:(O Prophet), you never looked forward for the Book to be revealed to you. It is out of sheer Mercy of your Lord that it was (revealed to you). So do not lend any support to the unbelievers.
028/087:And let it never happen that the unbelievers might turn you away from the revelations of Allah after they have been revealed to you. Call people to your Lord and never become one of the unbelievers,
028/088:and do not invoke any god beside Allah. There is no god but He. All will perish but He. To Him belongs the command. And to Him shall all of you return.
029/001:Alif. Lam. Mim.
029/002:Do people think that they will be let go merely by saying: “We believe,” and that they will not be tested,
029/003:for We indeed tested those who went before them? Allah will most certainly ascertain those who spoke the truth and those who lied.
029/004:Do the evil-doers suppose that they will get the better of Us? How evil is their judgement!
029/005:Let him who looks forward to meeting Allah know that Allah's appointed term will surely come to pass. He is All-Hearing, All-Knowing.
029/006:Whosoever strives (in the cause of Allah) does so to his own good. Surely Allah stands in no need of anyone in the whole Universe.
029/007:Those who believe and do good deeds, We shall cleanse them of their evil deeds and reward them according to the best of their deeds.
029/008:We have enjoined upon man kindness to his parents, but if they exert pressure on you to associate with Me in My Divinity any that you do not know (to be My associate), do not obey them. To Me is your return, and I shall let you know all that you have done.
029/009:As for those who believed and acted righteously, We shall certainly admit them among the righteous.
029/010:Among people there are some who say: “We believe in Allah.” But when such a person is made to endure suffering in Allah's cause, he reckons the persecution he suffers at the hands of people as though it is a chastisement from Allah. But if victory comes from your Lord, the same person will say “We were with you.” Does Allah not know whatever is in the hearts of the people of the world?
029/011:Allah will surely ascertain who are the believers and who are the hypocrites.
029/012:The unbelievers say to the believers: “Follow our way and we will carry the burden of your sins.” (They say so even though) they are not going to carry any part of their sins. Surely they are lying.
029/013:They will certainly carry their own burdens and other burdens besides their own. They will assuredly be called to account on the Day of Resurrection concerning the fabrications which they contrived.
029/014:We did indeed send Noah to his people and he lived among them a thousand years save fifty. Eventually the Flood overtook them while they were engaged in wrongdoing.
029/015:Then We rescued Noah together with the people in the Ark and made it (that is, the Ark) a lesson for all people.
029/016:We sent Abraham and he said to his people: “Serve Allah and fear Him. This is better for you if you only knew.
029/017:Those that you worship instead of Allah are merely idols, and you are simply inventing lies (about them). Indeed those whom you worship beside Allah have no power to provide you with any sustenance. So seek your sustenance from Allah and serve only Him and give thanks to Him alone. It is to Him that you will be sent back.
029/018:And if you give the lie (to the Messenger), then many nations before you also gave the lie (to their Messengers). The Messenger is charged with no other duty than to deliver the Message in clear terms.”
029/019:Have they never observed how Allah creates for the first time and then repeats it? Indeed (to repeat the creation of a thing) is even easier for Allah (than creating it for the first time).
029/020:Say: “Go about the earth and see how He created for the first time, and then Allah will recreate life.” Surely, Allah has power over everything.
029/021:He chastises whom He will and forgives whom He will. To Him all of you will be sent back.
029/022:You cannot overpower Allah, neither on the earth nor in the heaven. None can protect you from Allah nor come to your aid against Him.
029/023:Those who disbelieved in Allah's signs and in meeting Him, it is they who have despaired of My Mercy; it is they for whom a painful chastisement lies ahead.
029/024:The people (of Abraham) had no other answer than to say: “Kill him or burn him.” But Allah delivered him from the fire. There are many Signs in this for those who believe.
029/025:He said: “You have taken up idols instead of Allah as a bond of love among yourselves in the present life, but on the Day of Resurrection you will disown and curse one another. Your refuge shall be the Fire, and none will come to your aid.”
029/026:Then did Lot believe him, and Abraham said: “I am emigrating unto my Lord. He is All-Powerful, All-Wise,”
029/027:and We bestowed upon him (offspring like) Isaac and Jacob, and bestowed prophethood and the Book on his descendants and granted him his reward in this world; he will certainly be among the righteous in the Hereafter.
029/028:We sent Lot and he said to his people: “You commit the abomination that none in the world ever committed before you.
029/029:What! Do you go to men (to satisfy your lust), engage in highway robbery, and commit evil deeds in your gatherings?” Then they had no answer to offer other than to say: “Bring Allah's chastisement upon us if you are truthful.”
029/030:Lot said: “My Lord, aid me against these mischievous people.”
029/031:When Our emissaries brought the good news to Abraham, and said (to him): “We are surely going to destroy the inhabitants of this city; its inhabitants are immersed in wrong-doing.”
029/032:Abraham said: “But Lot is there.” They replied: “We are well aware of those who are there. We shall save him and all his household except his wife.” His wife is among those who will stay behind.
029/033:When Our emissaries came to Lot he was distressed and embarrassed on their account. They said: “Do not fear nor be distressed. We shall save you and all your household except your wife who is among those that will stay behind.
029/034:We shall bring down upon the people of this city a scourge from the heaven because of their evildoing.”
029/035:And We have left a vestige of it in that city as a Clear Sign for a people who use their reason.
029/036:And We sent to Midian their brother Shuayb. He said: “My people, serve Allah and look forward to the Last Day and do not go about the earth committing mischief.”
029/037:But they denounced him as a liar. So a mighty earthquake overtook them, and by the morning they lay overturned in their houses.
029/038:And We destroyed Ad and Thamud, whose dwellings you have observed. Satan had embellished their deeds for them and had turned them away from the Right Path although they were a people of clear perception.
029/039:And We destroyed Qarun (Korah) and Pharaoh and Haman. Moses came to them with Clear Signs but they waxed arrogant in the land although they could not have outstripped (Us).
029/040:So We seized each for their sin. We let loose upon some a violent tornado with showers of stones; some were overtaken by a mighty Cry; some were caused to be swallowed up by the earth, and some We drowned. Allah would not wrong them, but it is they who wronged themselves.
029/041:The case of those who took others than Allah as their protectors is that of a spider who builds a house; but the frailest of all houses is the spider's house; if they only knew.
029/042:Surely Allah knows fully what they call upon apart from Him. He is the Most Powerful, the Most Wise.
029/043:These are the parables that We set forth to make people understand. But only those endowed with knowledge will comprehend them.
029/044:Allah has created the heavens and the earth in Truth. Certainly there is a Sign in this for those who believe.
029/045:(O Prophet), recite the Book that has been revealed to you and establish Prayer. Surely Prayer forbids indecency and evil. And Allah's remembrance is of even greater merit. Allah knows all that you do.
029/046:Argue not with the People of the Book except in the fairest manner, unless it be those of them that are utterly unjust. Say to them: “We believe in what was revealed to us and what was revealed to you. One is our God and your God; and we are those who submit ourselves to Him.”
029/047:(O Prophet), thus have We bestowed the Book on you. So those on whom We had bestowed the Book before believe in it, and of these (Arabs) too a good many believe in it. It is none but the utter unbelievers who deny Our Signs.
029/048:(O Prophet), you did not recite any Book before, nor did you write it down with your hand; for then the votaries of falsehood would have had a cause for doubt.
029/049:But it is a set of Clear Signs in the hearts of those who have been endowed with knowledge. None except the utterly unjust will deny Our Signs.
029/050:They say: “Why were Signs from his Lord not sent down upon him?” Say: “The Signs are only with Allah. As for me, I am no more than a plain warner.”
029/051:Does it not suffice for them (as a Sign) that We revealed to you the Book that is recited to them? Surely there is mercy and good counsel in it for those who believe.
029/052:Say (O Prophet): “Allah suffices as a witness between me and you. He knows whatever is in the heavens and the earth. As for those who believe in falsehood and are engaged in infidelity with Allah, it is they who will be the losers.”
029/053:They ask you to hasten in bringing chastisement upon them. Had there not been an appointed term for it, the chastisement would have already visited them; in fact it will come down upon them all of a sudden (at its appointed time) while they will not be aware of it.
029/054:They ask you to hasten the chastisement upon them although Hell encompasses the unbelievers.
029/055:(They will become aware of it) the Day when the chastisement will overwhelm them from above and from under their feet, and He will say to them: “Taste now the consequence of the deeds that you used to commit.”
029/056:O My servants who believe, verily My earth is vast; so serve Me alone.
029/057:Every being shall taste death, then it is to Us that you shall be sent back.
029/058:We shall house those who believed and acted righteously in the lofty mansions of Paradise beneath which rivers flow. There they shall remain for ever. How excellent a reward it is for those who acted (in obedience to Allah),
029/059:who remained steadfast and put their trust in their Lord!
029/060:How many an animal there is that does not carry about its sustenance. Allah provides sustenance to them and to you. He is All-Hearing, All-Knowing.
029/061:If you were to ask them: “Who created the heavens and the earth and Who has kept the sun and the moon in subjection?” they will certainly say: “Allah.” How come, then, they are being deluded from the Truth?
029/062:Allah enlarges the sustenance of any of His servants whom He will, and straitens the sustenance of whom He will. Surely Allah has knowledge of everything.
029/063:If you were to ask them: “Who sent down water from the sky and therewith revived the earth after its death?” they will certainly say: “Allah.” Say: “To Allah alone be praise and thanks.” But most people do not understand.
029/064:The present life is nothing but sport and amusement. The true life is in the Abode of the Hereafter; if only they knew.
029/065:When they embark in the ships they call upon Allah, consecrating their faith to Him. But when He rescues them and brings them to land, they suddenly begin to associate others with Allah in His Divinity
029/066:that they may be ungrateful for the rescue that We granted them, and that they may revel in the pleasures (of the present life). Soon they shall come to know.
029/067:Do they not see that We have given them a sanctuary of safety whereas people around them are being snatched away? So, do they believe in falsehood and ungratefully deny Allah's bounties?
029/068:Who can be more unjust than he who foists a lie on Allah or gives the lie to the Truth after it has come to him? Is Hell not the resort of the unbelievers?
029/069:As for those who strive in Our cause, We shall surely guide them to Our Ways. Indeed Allah is with those who do good.
030/001:Alif. Lam. Mim.
030/002:The Romans have been defeated
030/003:in the neighbouring land; but after their defeat they shall gain victory in a few years.
030/004:All power belongs to Allah both before and after. On that day will the believers rejoice
030/005:at the victory granted by Allah. He grants victory to whomsoever He pleases. He is the Most Mighty, the Most Compassionate.
030/006:This is Allah's promise and He does not go back on His promise. But most people do not know.
030/007:People simply know the outward aspect of the worldly life but are utterly heedless of the Hereafter.
030/008:Do they not reflect on themselves? Allah created the heavens and the earth and whatever lies between them in Truth and for an appointed term. Yet many people deny that they will meet their Lord.
030/009:Have they not travelled through the earth that they may observe what was the end of their predecessors who were far mightier and tilled the land and built upon it more than these have ever built? And Allah's Messengers came to them with Clear Signs. It was not Allah Who wronged them, but it is they who wronged themselves.
030/010:Evil was the end of those evil-doers, for they gave the lie to Allah's Signs and scoffed at them.
030/011:Allah creates in the first instance and will later repeat it. Thereafter it is to Him that you shall be sent back.
030/012:On that Day when the Hour will come to pass, the criminals shall be dumbfounded.
030/013:None whom they had associated with Allah in His Divinity will intercede on their behalf; rather, they will disown those whom they had set up as Allah's associates in His Divinity.
030/014:On that Day when the Hour will come to pass, people will be split into groups.
030/015:Then those who believed and acted righteously will be placed in a Garden and will be happy and jubilant.
030/016:As for those who disbelieved and gave the lie to Our Signs and to the encounter of the Hereafter, they will be arraigned for chastisement.
030/017:So glorify Allah in the evening and the morning.
030/018:His is all praise in the heavens and in the earth; (and glorify Him) in the afternoon and when the sun begins to decline.
030/019:He brings forth the living from the dead and brings forth the dead from the living, and revives the earth after it is dead. Likewise will you be raised to life (after you die).
030/020:And of His Signs is that He created you from dust and behold, you became human beings, and are multiplying around (the earth).
030/021:And of His Signs is that He has created mates for you from your own kind that you may find peace in them and He has set between you love and mercy. Surely there are Signs in this for those who reflect.
030/022:And of His Signs is the creation of the heavens and the earth and the diversity of your tongues and colours. Indeed there are Signs in this for the wise.
030/023:And of His Signs is your sleeping at night and your seeking His Bounty during the day. Indeed there are Signs in this for those who hearken.
030/024:And of His Signs is that He shows you lightning, arousing both fear and hope, and sends down water from the sky and revives the earth after it is dead. Indeed there are Signs in this for those who use their reason.
030/025:And of His Signs is that the sky and the earth stand firm by His command. Then no sooner than He summons you out of the earth you will come forth.
030/026:To Him belong all who are in the heavens and all who are on the earth. All are in obedience to Him.
030/027:It is He Who creates in the first instance and it is He Who will repeat the creation, and that is easier for Him. His is the loftiest attribute in the heavens and the earth. He is the Most Mighty, the Most Wise.
030/028:He sets forth for you a parable from your own lives. Do you have among your slaves some who share with you the sustenance that We have bestowed on you so that you become equals in it, all being alike, and then you would hold them in fear as you fear each other? Thus do We make plain the Signs for those who use reason.
030/029:But the wrong-doers follow their desires without any knowledge. Who, then, can show the way to him whom Allah lets go astray? Such shall have no helpers.
030/030:(O Prophet and his followers), turn your face singlemindedly to the true Faith and adhere to the true nature on which Allah has created human beings. The mould fashioned by Allah cannot be altered. That is the True, Straight Faith, although most people do not know.
030/031:(Adhere to the True Faith and) turn to Him, and hold Him in awe, and establish Prayer, and do not be of those who associate others with Allah in His Divinity,
030/032:those who have split up their religion and have become divided into sects, each party exulting in what they have.
030/033:(Such are human beings) that when any misfortune befalls them, they cry to their Lord, penitently turning to Him. But no sooner that He lets them have a taste of His Mercy than some of them begin associating others with their Lord in His Divinity
030/034:so that they may show ingratitude to Us for the favours We had bestowed upon them. So, enjoy yourselves a while; but then you shall soon come to know.
030/035:Have We sent down any sanction which provides support to their associating others with Allah in His Divinity?
030/036:When We make people have a taste of Our Mercy, they exult in it; and when any misfortune befalls them in consequence of their deeds, then lo and behold, they despair.
030/037:Do they not see that Allah enlarges and straitens the sustenance of those whom He pleases? There are Signs in this for those who believe.
030/038:So give his due to the near of kin, and to the needy, and to the wayfarer. That is better for those who desire to please Allah. It is they who will prosper.
030/039:Whatever you pay as interest so that it may increase the wealth of people does not increase in the sight of Allah. As for the Zakah that you give, seeking with it Allah's good pleasure, that is multiplied manifold.
030/040:It is Allah Who created you, then bestowed upon you your sustenance, and He will cause you to die and then will bring you back to life. Can any of those whom you associate with Allah in His Divinity! do any such thing? Glory be to Him and exalted be He above whatever they associate with Allah in His Divinity.
030/041:Evil has become rife on the land and at sea because of men's deeds; this in order that He may cause them to have a taste of some of their deeds; perhaps they will turn back (from evil).
030/042:(O Prophet), say: “Traverse in the earth and see what was the end of those who went before you: most of them associated others with Allah in His Divinity.”
030/043:So turn your face exclusively towards the True Faith before there comes the Day whose coming from Allah cannot be averted, the Day when people will split into groups.
030/044:He who disbelieves will suffer the consequence of it and he who acts righteously, they will pave the way for their own good
030/045:so that Allah may, out of His Bounty, reward those who believe and act righteously. Verily He does not love the unbelievers.
030/046:And of His Signs is that He sends winds to herald good tidings and that He may give you a taste of His Mercy, and that ships may sail at His bidding, and you may seek His Bounty and give thanks to Him.
030/047:We sent Messengers before you to their respective nations, and they brought Clear Signs to them. Then We took vengeance upon those who acted wickedly. It was incumbent on Us to come to the aid of the believers.
030/048:Allah sends the winds that stir up clouds and then He spreads them in the sky as He pleases and splits them into different fragments, whereafter you see drops of rain pouring down from them. He then causes the rain to fall on whomsoever of His servants He pleases, and lo, they rejoice at it,
030/049:although before that they were given to despair.
030/050:See, then, the tokens of Allah's Mercy: how He revives the earth after it is dead. Verily He is the One Who will revive the dead. He has power over everything.
030/051:But if We were to send a wind and then their tilth has become yellow, they would never cease to disbelieve.
030/052:(O Prophet), you cannot make the dead hear, nor can you make the deaf hear your call when they turn back in retreat,
030/053:nor can you guide the blind out of their error. You can make none hear (your call) except those who believe in Our Signs and have surrendered themselves (to Him).
030/054:It is Allah Who created you in a state of weakness; then after weakness He gave you strength, then after strength He made you weak and old. He creates what He pleases. He is All-Knowing, All-Powerful.
030/055:On that Day when the Hour will come to pass the wicked shall swear that they had stayed (in the world) no more than an hour. Thus they used to be deceived in the life of the world.
030/056:But those who had been endowed with knowledge and faith shall say: “According to Allah's Record you have stayed till the Day of Resurrection. Now, this is the Day of Resurrection. But you did not know.”
030/057:So that will be the Day when the excuses of the wrong-doers will not avail them, nor will they be asked to make amends.
030/058:In the Qur'an We have explained things to people in myriad ways. But no matter what Sign you bring to them, those who are resolved upon denying the Truth will say: “You are given to falsehood.”
030/059:Thus does Allah seal the hearts of those who have no knowledge.
030/060:Therefore, (O Prophet), have patience. Surely Allah's promise is true. Let those who lack certainty not cause you to be unsteady.
031/001:Alif. Lam. Mim.
031/002:These are the verses of the Wise Book,
031/003:a guidance and mercy for the doers of good,
031/004:who establish Prayer and pay Zakah, and have firm faith in the Hereafter.
031/005:It is they who are on true guidance from their Lord, and it is they who shall prosper.
031/006:There are some human beings who purchase an enchanting diversion in order to lead people away from the way of Allah without having any knowledge, who hold the call to the Way of Allah to ridicule. A humiliating chastisement awaits them.
031/007:When Our verses are recited to such a person, he arrogantly turns away, as though he had not heard them, or as though there was a deafness in his ears. So announce to him the tidings of a grievous chastisement.
031/008:Surely those who believe and do good deeds shall have Gardens of Bliss.
031/009:They shall abide in them forever. This is Allah's promise that shall come true. He is the Most Powerful, the Most Wise.
031/010:He created the heavens without any pillars visible to you and He placed mountains in the earth as pegs lest it should turn topsy turvy with you, and He dispersed all kinds of animals over the earth, and sent down water from the sky causing all kinds of excellent plants to grow on it.
031/011:Such is Allah's creation. Show me, then, what any others, apart from Allah, have created. Nay, the fact is that the wrong-doers are in manifest error.
031/012:We bestowed wisdom upon Luqman, (enjoining): “Give thanks to Allah.” Whoso gives thanks to Allah, does so to his own good. And whoso disbelieves (let him know that) Allah is All-Sufficient, Immensely Praiseworthy.
031/013:And call to mind when Luqman said to his son while exhorting him: “My son, do not associate others with Allah in His Divinity. Surely, associating others with Allah in His Divinity is a mighty wrong.”
031/014:We enjoined upon man to be dutiful to his parents. His mother bore him in weakness upon weakness, and his weaning lasted two years. (We, therefore, enjoined upon him): “Give thanks to Me and to your parents. To Me is your ultimate return.
031/015:But if they press you to associate others with Me in My Divinity, (to associate) those regarding whom you have no knowledge (that they are My associates), do not obey them. And yet treat them well in this world, and follow the way of him who turns to Me in devotion. Eventually it is to Me that all of you shall return, and I shall then tell you all that you did.”
031/016:(Luqman said): “Son, Allah will bring forth everything even if it be as small as the grain of a mustard seed even though it be hidden inside a rock or (anywhere) in the heavens or earth. Allah is Most Subtle, All-Aware.
031/017:Son, establish Prayer, enjoin all that is good and forbid all that is evil, and endure with patience whatever affliction befalls you. Surely these have been emphatically enjoined.
031/018:Do not (contemptuously) turn your face away from people, nor tread haughtily upon earth. Allah does not love the arrogant and the vainglorious.
031/019:Be moderate in your stride and lower your voice. Verily the most disgusting of all voices is the braying of the donkey.”
031/020:Have you not seen that Allah has subjected to your service all that is in the heavens and on the earth and has abundantly bestowed upon you all His bounties, both visible and invisible? Yet some persons dispute regarding Allah without having any knowledge or guidance or any illuminating Book.
031/021:When they are told: “Follow what Allah has revealed,” they say: “We will rather follow that which we have found our forefathers following.” (Will they follow that) even though Satan might invite them to the chastisement of the Blazing Fire?
031/022:Whoever surrenders himself to Allah and lives righteously grasps the most firm handle. The ultimate decision of all matters rests with Allah.
031/023:So let the unbelief of the unbeliever not grieve you. To Us is their return and then We shall inform them of all that they did. Surely Allah knows well even the secrets that are hidden in the breasts (of people).
031/024:We allow them to enjoy themselves a while in the world and then We shall drive them in utter helplessness to a harsh chastisement.
031/025:If you were to ask them: “Who created the heavens and the earth?” they will certainly reply: “Allah.” Say: “All praise and thanks be to Allah.” Yet most of them do not know.
031/026:All that is in the heavens and the earth belongs to Allah. Verily He is All-Sufficient, Immensely Praiseworthy.
031/027:If all the trees on earth become pens, and the sea replenished by seven more seas were to supply them with ink, the Words of Allah would not be exhausted. Verily Allah is Most Mighty, Most Wise.
031/028:To create all of you or to resurrect all of you is to Him like (creating or resurrecting) a single person. Verily Allah is All-Hearing, All-Seeing.
031/029:Do you not see that Allah makes the night phase into the day and makes the day phase into the night and has subjected the sun and the moon to His will so that each of them is pursuing its course till an appointed time? (Do you not know that) Allah is well aware of all that you do?
031/030:All this is because Allah, He alone, is the Truth and all that which they call upon beside Him is false. Surely Allah, He alone, is All-High, Incomparably Great.
031/031:Do you not see that ships sail in the sea by Allah's Grace that He may show you some of His Signs? Surely there are Signs in this for everyone who is steadfast, thankful.
031/032:When waves engulf them (in the sea) like canopies, they call upon Allah, consecrating their faith solely to Him. But when He delivers them safely to the land, some of them become lukewarm. None denies Our Signs except the perfidious, the ungrateful.
031/033:O people, fear (the wrath) of your Lord, and dread the Day when no father will stand for his child, nor any child stand for his father. Surely Allah's promise is true. So let the life of this world not beguile you, nor let the Deluder delude you about Allah.
031/034:Surely Allah alone has the knowledge of the Hour. It is He Who sends down the rain and knows what is in the wombs, although no person knows what he will earn tomorrow, nor does he know in which land he will die. Indeed, Allah is All-Knowing, All-Aware.
032/001:Alif. Lam. Mim.
032/002:This Book, beyond all doubt, was revealed by the Lord of the Universe.
032/003:Or do they say: “He has fabricated it?” Nay, it is the Truth from your Lord so that you may warn a people to whom no warner came before you; perhaps they will be guided to the Right Way.
032/004:It is Allah Who created the heavens and the earth and all that is between the two, in six days, and then He established Himself on the Throne. You have no guardian or intercessor other than He. Will you, then, not take heed?
032/005:He governs from the heaven to the earth and then the record (of this governance) goes up to Him in a day whose measure is a thousand years in your reckoning.
032/006:He knows all that is beyond as well as all that is within a creature's sense-perception. He is the Most Mighty, the Most Compassionate,
032/007:He Who excelled in the creation of all that He created. He originated the creation of man from clay,
032/008:then made his progeny from the extract of a mean fluid,
032/009:then He duly proportioned him, and breathed into him of His spirit, and bestowed upon you ears and eyes and hearts. And yet, little thanks do you give.
032/010:They say: “Shall we be created afresh after we have become lost in the earth?” Nay, the fact is that they deny that they will meet their Lord.
032/011:Tell them: “The angel of death who has been charged with your souls shall gather you, and then you shall be brought back to your Lord.”
032/012:Would that you could see the guilty standing before their Lord with their heads downcast, (saying to Him): “Our Lord, we have now seen and heard, so send us back (to the world) that we might act righteously. For now we have come to have firm faith.”
032/013:(They will be told): “If We had so willed, We could have bestowed guidance on every person. But the Word from Me that I will fill Hell with men and jinn, all together, has been fulfilled.
032/014:So taste the chastisement on account of your forgetting the encounter of this Day. We, too, have forgotten you. Taste the eternal chastisement as a requital for your misdeeds.”
032/015:None believes in Our Signs except those who, when they are given good counsel through Our verses, fall down prostrate and celebrate the praise of their Lord and do not wax proud.
032/016:Their sides forsake their beds, and they call upon their Lord in fear and hope, and expend (in charity) out of the sustenance We have granted them.
032/017:No one knows what delights of the eyes are kept hidden for them as a reward for their deeds.
032/018:Would a true believer be like him who was an evil-doer? Surely they are not equal.
032/019:As for those who believe and act righteously, theirs shall be Gardens to dwell in, a hospitality to reward them for their deeds.
032/020:As for the evil-doers, their refuge shall be the Fire. Every time they want to escape from it they shall be driven back and shall be told: “Taste the chastisement of the Fire which you used to reject as a lie.”
032/021:We shall certainly have them taste some chastisement in this world in addition to the greater chastisement (of the Hereafter); perhaps they will retract (from their transgression).
032/022:And who is more unjust than he who is given good counsel through the Signs of his Lord and yet he turns away from them? Surely We will exact full retribution from such criminals.
032/023:Verily We bestowed the Book upon Moses. So entertain no doubt if (the Prophet Muhammad) received the same. We had made that Book a guidance for the Children of Israel,
032/024:and when they remained steadfast and firmly believed in Our Signs, We created among them leaders who guided people by Our command.
032/025:Surely your Lord will judge among them on the Day of Resurrection concerning the matters about which the Children of Israel used to differ.
032/026:Did (these historical events) not make them realise that We destroyed many nations before them amidst whose dwellings they now move about? Surely there are many Signs in this. Are they unable to hear?
032/027:Have they not seen that We drive water to the parched land, thereby bringing forth crops which they and their cattle eat? Are they unable to see?
032/028:They say: “If you are truthful, (tell us) when will the Judgement come?”
032/029:Tell them: “If the unbelievers were to believe on the Day of Judgement that will not avail them. For then they will be granted no respite.”
032/030:So (leave them to themselves and) turn away from them and wait; they too are waiting.
033/001:O Prophet, fear Allah and do not obey the unbelievers and the hypocrites. Verily Allah is All-Knowing, Most Wise.
033/002:Follow that which is revealed to you from your Lord. Verily Allah is fully aware of all that you do.
033/003:Put your trust in Allah: Allah is sufficient as Guardian.
033/004:Allah has never put two hearts within one person's body; nor has He made your wives, whom you compare to your mothers' backs (to divorce them), your true mothers; nor has He made those whom you adopt as sons your own sons. These are only words that you utter with your mouths. But Allah proclaims the Truth and directs you to the Right Path.
033/005:Call your adopted sons after their true fathers; that is more equitable in the sight of Allah. But if you do not know their true fathers, then regard them as your brethren in faith and as allies. You will not be taken to task for your mistaken utterances, but you will be taken to task for what you say deliberately. Allah is Most Forgiving, Most Compassionate.
033/006:Surely the Prophet has a greater claim over the believers than they have over each other, and his wives are their mothers. According to the Book of Allah, blood relatives have greater claim over each other than the rest of the believers and the Emigrants (in the cause of Allah), except that you may do some good to your allies (if you so wish). This is inscribed in the Book of Allah.
033/007:And call to mind, (O Prophet), when We took the covenant from all Prophets; and also from you and Noah and Abraham, Moses, and Jesus the son of Mary. We took from them a solemn covenant
033/008:so that (their Lord) may question the truthful about their truthfulness. As for the unbelievers, He has kept a painful chastisement in store for them.
033/009:Believers, call to mind Allah's favour to you when enemy hosts invaded you. Then We sent against them a wind and hosts that you did not see although Allah was observing all that you were then doing.
033/010:When they came upon you from above you and from below you, when your eyes were stupefied with horror and your hearts leapt to your throats, and you began to entertain diverse thoughts about Allah.
033/011:The believers were then put to a severe test and were most violently convulsed.
033/012:And call to mind when the hypocrites and all those with diseased hearts said: “All that Allah and His Messenger had promised us was nothing but deceit.”
033/013:And when a section of them said: “(O people of Yathrib), now there is no place for you to stay, so turn back.” (And call to mind) when a section of them was seeking permission from the Prophet to leave, saying: “Our houses are exposed (to attack),” although they were not exposed (to attack); they only wished to flee (from the battle-front).
033/014:If the enemy were to enter the town from various directions, and they were summoned to act treacherously, they would have succumbed to it and would have shown little reluctance in doing so.
033/015:They had earlier covenanted with Allah that they would not turn their backs in flight. And a covenant made with Allah must needs be answered for.
033/016:(O Prophet), tell them: “If you run away from death or slaying, this flight will not avail you. You will have little time after that to enjoy (the pleasures of life).”
033/017:Say (to them): “Who can protect you from Allah if He desires an evil for you? And who can prevent Him if He desires to show mercy to you?” They shall find none other than Allah to be their protector or helper.
033/018:Allah knows well those of you who create obstructions (in war efforts) and say to their brethren: “Come and join us.” They hardly take any part in battle.
033/019:They are utterly niggardly (in coming to your aid). Whenever there is danger, you will see them looking at you, their eyes rolling as though they were on the verge of fainting at the approach of death. But when the danger passes away, their greed for wealth prompts them to greet you with their sharp, scissor-like tongues. These are the ones who never truly believed, and so Allah has caused their deeds to be reduced to naught. That is easy enough for Allah.
033/020:They think that the invading confederates have not yet gone. But if the confederates were to mount another assault, they would wish to be in the desert among the bedouins and keep themselves informed about you from there. But even if they remained in your midst, hardly would they fight.
033/021:Surely there was a good example for you in the Messenger of Allah, for all those who look forward to Allah and the Last Day and remember Allah much.
033/022:As for the true believers, when they saw the invading confederates, they cried out: “This is what Allah and His Messenger had promised us, and what Allah and His Messenger said was absolutely true.” This only increased their faith and submission.
033/023:Among the believers there are those who have remained true to the covenant they made with Allah. Among those some of them have fulfilled their vow and others await the appointed time. They have not changed in the least.
033/024:(All this is) in order that Allah may reward the truthful for their truthfulness, and either punish the hypocrites or, if He so wills, accept their repentance. Verily Allah is Most Pardoning, Most Compassionate.
033/025:Allah sent back the unbelievers empty-handed, their hearts seething with rage. Allah sufficed the believers in their fight. Allah is Most Powerful, Most Mighty.
033/026:Allah brought down from their fortresses those People of the Book who had supported the invading confederates and cast such terror into their hearts that some of them you kill and some of them you take captive.
033/027:Allah made you inherit their land, their dwellings, and their goods, and a piece of land on which you had not yet trodden. Verily Allah has power over all things.
033/028:O Prophet, tell your wives: “If you seek the world and its embellishments, then come and I will make some provision for you and release you in an honourable way.
033/029:But if you seek Allah and His Messenger and the Abode of the Hereafter, then surely Allah has prepared a great reward for those of you who do good.”
033/030:Wives of the Prophet, if any of you commit flagrant indecency, her chastisement shall be doubled. That is easy for Allah.
033/031:But whoever of you is obedient to Allah and His Messenger and does good deeds, Allah will double her reward. We have prepared for her a generous provision.
033/032:Wives of the Prophet, you are not like other women. If you fear Allah, do not be too complaisant in your speech lest those with diseased hearts should covet you; but speak in a straight forward manner.
033/033:And stay in your homes and do not go about displaying your allurements as in the former Time of Ignorance. Establish Prayer, give Zakah, and obey Allah and His Messenger. Allah only wishes to remove uncleanness from you, O members of the (Prophet's) household, and to purify you completely.
033/034:Remember the Signs of Allah and the words of wisdom which are rehearsed in your homes. Verily Allah is All-Subtle, All-Aware.
033/035:Surely the men who submit (to Allah) and the women who submit (to Allah), the men who have faith and the women who have faith, the men who are obedient and the women who are obedient, the men who are truthful and the women who are truthful; the men who are steadfast and the women who are steadfast, the men who humble themselves (to Allah) and the women who humble themselves (to Allah), the men who give alms and the women who give alms, the men who fast and the women who fast, the men who guard their chastity and the women who guard their chastity, the men who remember Allah much and the women who remember Allah much: for them has Allah prepared forgiveness and a mighty reward.
033/036:It does not behove a believer, male or female, that when Allah and His Messenger have decided an affair they should exercise their choice. And whoever disobeys Allah and His Messenger has strayed to manifest error.
033/037:(O Prophet), call to mind when you said to him whom Allah had favoured and you had favoured: “Cleave to your wife and fear Allah,” and you concealed within yourself for fear of people what Allah was to reveal, although Allah has greater right that you fear Him. So when Zayd had accomplished what he would of her, We gave her in marriage to you so that there should not be any constraint for the believers regarding the wives of their adopted sons after they had accomplished whatever they would of them. And Allah's command was bound to be accomplished.
033/038:There could be no hindrance to the Prophet regarding what Allah ordained for him. Such has been Allah's Way (with the Prophets) who went before. Allah's command is a decree firmly determined.
033/039:(This is Allah's Way) regarding those who deliver the Messages of Allah and who fear Him, and fear no one else than Allah. Allah is Sufficient as a Reckoner.
033/040:Muhammad is not the father of any of your men, but he is the Messenger of Allah and the seal of the Prophets. Allah has full knowledge of everything.
033/041:Believers, remember Allah much
033/042:and glorify Him morning and evening.
033/043:It is He Who lavishes His blessings on you and His angels invoke blessings on you that He may lead you out of darkness into light. He is Most Compassionate to the believers.
033/044:On the Day they meet Him they will be greeted with: “Peace.” He has prepared for them a generous reward.
033/045:O Prophet, We have sent you forth as a witness, a bearer of good tidings, and a warner,
033/046:as one who calls people to Allah by His leave, and as a bright, shining lamp.
033/047:Announce to the believers the good tidings that Allah has kept bounteous blessings in store for them.
033/048:Do not yield to the unbelievers and the hypocrites, and disregard the hurt that comes from them, and put your trust in Allah. Allah suffices as the Guardian to entrust one's affairs to.
033/049:Believers, when you marry believing women and then divorce them before you have touched them, you may not require them to observe a waiting period that you might reckon against them. So make provision for them and release them in an honourable manner.
033/050:O Prophet, We have made lawful for you your wives whose bridal dues you have paid, and the slave-girls you possess from among the prisoners of war, and the daughters of your paternal uncles and paternal aunts, and the daughters of your maternal uncles and maternal aunts who have migrated with you, and a believing woman who gives herself to the Prophet and whom he wants to take in marriage. (O Prophet), this privilege is yours alone to the exclusion of other believers. We know well what restrictions We have imposed upon them as regards their wives and those whom their right hands possess, (and have exempted you from those restrictions) that there may be no constraint upon you. Allah is Most Forgiving, Most Merciful.
033/051:Of them you may put off any of them you wish, and you may take any of them whom you wish, and you may call back any of those whom you had (temporarily) set aside: there will be no blame on you (on this account). It is likelier that they will thus be comforted, and will not grieve, and every one of them will be well-pleased with what you give them. Allah knows what is in your hearts. Allah is All-Knowing, All-Forbearing.
033/052:Thereafter women will not be lawful for you, and it will not be lawful for you to take other wives in place of them, even though their beauty might please you, unless they be those whom your right hand owns. Allah is watchful over everything.
033/053:Believers, enter not the houses of the Prophet without his permission, nor wait for a meal to be prepared; instead enter when you are invited to eat, and when you have had the meal, disperse. Do not linger in idle talk. That is hurtful to the Prophet but he does not express it out of shyness; but Allah is not ashamed of speaking out the Truth. And if you were to ask the wives of the Prophet for something, ask from behind a curtain. That is more apt for the cleanness of your hearts and theirs. It is not lawful for you to cause hurt to Allah's Messenger, nor to ever marry his wives after him. Surely that would be an enormous sin in Allah's sight.
033/054:(It does not matter) whether you disclose something or conceal it, for Allah certainly knows everything.
033/055:It will not be blameworthy for the wives of the Prophet if their fathers, their sons, their brothers, their brothers' sons, their sisters' sons, and the women with whom they have social relations, and the persons whom their right hands possess enter their houses. (O women), shun disobeying Allah. Allah is watchful over everything.
033/056:Allah and His angels bless the Prophet. Believers, invoke blessings and peace on him.
033/057:Verily those who cause annoyance to Allah and His Messenger - Allah has cursed them in this world and in the Hereafter and has prepared for them a humiliating chastisement.
033/058:Those who cause hurt to believing men and to believing women have invited upon themselves a calumny and a manifest sin.
033/059:O Prophet, enjoin your wives and your daughters and the believing women, to draw a part of their outer coverings around them. It is likelier that they will be recognised and not molested. Allah is Most Forgiving, Most Merciful.
033/060:If the hypocrites and those in whose hearts there is a sickness, and the scandal mongers in Madinah do not desist from their vile acts, We shall urge you to take action against them, and then they will hardly be able to stay in the city with you.
033/061:They shall be cursed from all around and they shall be ruthlessly killed wherever they are seized.
033/062:This has been Allah's Way with those who have gone before, and you shall find no change in Allah's Way.
033/063:People ask you concerning the Hour (of Resurrection). Say: “Allah alone has knowledge of it. What do you know? Perhaps the Hour is nigh.”
033/064:Allah has cursed the unbelievers and has prepared for them a Blazing Fire;
033/065:therein they shall abide for ever. They shall find none to protect or help them.
033/066:On that Day when their faces shall be turned around in the Fire, they will say: “Would that we had obeyed Allah and obeyed the Messenger.”
033/067:They will say: “Our Lord, we obeyed our chiefs and our great ones, and they turned us away from the Right Way.
033/068:Our Lord, mete out to them a double chastisement and lay upon them a mighty curse.”
033/069:Believers, do not be like those who distressed Moses and then Allah declared him quit of the ill they spoke about him; and he had a high standing with Allah.
033/070:Believers, fear Allah and speak the truth:
033/071:Allah will set your deeds right for you and will forgive you your sins. Whoever obeys Allah and His Messenger has achieved a great triumph.
033/072:We offered the trust to the heavens and the earth and the mountains, but they refused to carry it and were afraid of doing so; but man carried it. Surely he is wrong-doing, ignorant.
033/073:(The consequence of man's carrying the trust is) that Allah may chastise hypocritical men and hypocritical women and accept the repentance of believing men and believing women. He is Most Forgiving, Most Merciful.
034/001:All praise be to Allah to Whom belongs all that is in the heavens and all that is in the earth, and all praise be to Him in the World to Come. He is Most Wise, All-Aware.
034/002:He knows what penetrates into the earth and what goes forth from it, what descends from the heaven and what ascends to it. He is the Most Merciful, the Most Forgiving.
034/003:The unbelievers say: “How come the Hour is not coming upon us!” Say to them: “Yes indeed, by my Lord, by Him Who fully knows the realm beyond the ken of perception, that the Hour shall inevitably come upon you. Nothing escapes Him, not even the smallest particle in the heavens or the earth; nor is anything smaller or bigger than that but is in a Manifest Book.”
034/004:(The Hour shall come) that He may reward those who believe and do righteous deeds. Theirs shall be forgiveness and a generous provision.
034/005:As for those who worked against Our Signs in order to frustrate them, they shall suffer a painful chastisement.
034/006:(O Prophet), those who have knowledge see clearly that what has been revealed to you from your Lord is the Truth and directs to the Way of the Most Mighty, the Immensely Praiseworthy Lord.
034/007:The unbelievers say: “Shall we direct you to the man who tells you that when you have been utterly broken to pieces, you will be raised to life again?
034/008:Has he forged a lie against Allah, or is he afflicted with madness?” Nay, but those who do not believe in the Hereafter are doomed to be chastised and are far gone in error.
034/009:Do they not see how the heavens and the earth encompass them from the front and the rear? We could, if We so wished, cause the earth to swallow them or let fragments of the sky fall upon them. Verily there is a Sign in this for every servant (of Allah) who penitently turns to Him.
034/010:We bestowed Our favour upon David. (We commanded): “O mountains, sing Allah's praises with him”; (and so did We command) the birds. We softened the iron for him, (saying):
034/011:“Fashion coats of mail and measure their links with care and act righteously. I am watching over whatever you do.”
034/012:And We subdued the wind to Solomon: its morning course was a month's journey and its evening course was a month's journey. We gave him a spring flowing with molten brass, and We subdued for him jinn who, by his Lord's permission, worked before him. Such of them as swerved from Our commandment, We let them taste the chastisement of the Blazing Fire.
034/013:They made for him whatever he would desire: stately buildings, images, basins like water-troughs and huge, built-in-cauldrons: “Work, O house of David, in thankfulness (to your Lord). Few of My servants are truly thankful.”
034/014:When We executed Our decree of death on Solomon, nothing indicated to the jinn that he was dead except a worm eating away his staff. So when Solomon fell down, the jinn realised that had they known what lies in the realm beyond perception, they would not have continued to be in this humiliating chastisement.
034/015:For Sheba there was also a Sign in their dwelling place: the two gardens to the right and to the left. “Eat of your Lord's provision, and render thanks to Him. Most pleasant is your land and Most Forgiving is your Lord.”
034/016:But they turned away and so We let loose upon them a devastating flood that swept away the dams and replaced their gardens by two others bearing bitter fruits, tamarisks, and a few lote trees.
034/017:Thus did We retribute them for their ingratitude. And none do We retribute in this manner except the utterly ungrateful.
034/018:We placed other prominent towns between them, the towns that We had blessed and had set well-measured stages between them. Move back and forth between them, night and day, in perfect security.
034/019:But they said: “Lord, make the stages of our journeys longer.” They wronged their own selves so We reduced them to bygone tales, and utterly tore them to pieces. Verily there are Signs in this for everyone who is steadfast and thankful.
034/020:Iblis found his estimate of them to be true, and they followed him, except a party of the believers.
034/021:Iblis had no authority over them and whatever happened was in order that We might know him who believes in the Hereafter as distinct from him who is in doubt about it. Your Lord is watchful over everything.
034/022:(O Prophet), say to those who associate others with Allah in His Divinity: “Call upon those whom you fancied to be deities beside Allah. They own not even the smallest particle, neither in the heavens nor on the earth; nor do they have any share in the ownership of either of them. Nor is any of them even a helper of Allah.
034/023:No intercession can avail with Allah except for him whom Allah permits (to intercede). When their hearts are relieved of fright they will ask the intercessors: “What did your Lord say?” They will reply: “(He said) what is right, and He is the High, the Great.”
034/024:Ask them, (O Prophet): “Who provides you sustenance from the heavens and the earth?” Say: “Allah. Now, inevitably only one of us is rightly guided, either we or you; and the other is in manifest error.”
034/025:Tell them: “You will not be called to account about the guilt we committed, nor will we be called to account for what you did.”
034/026:Say: “Our Lord will bring us together and then He will rightly judge between us. He is the Great Judge, the All-Knowing.”
034/027:Say: “Show me those whom you have attached to Him as His associates (in Divinity).” Nay, Allah alone is Most Mighty, Most Wise.
034/028:(O Prophet), We have not sent you forth but as a herald of good news and a warner for all mankind. But most people do not know.
034/029:They ask you: “When will this promise (of Resurrection) be fulfilled, if what you say is true?”
034/030:Say: “Your day is appointed, you can neither hold back its coming by an hour, nor hasten it by an hour.”
034/031:The unbelievers say: “We shall never believe in this Qur'an, nor in any Scripture before it.” If you could only see the wrong-doers arrayed before their Lord, each bandying charges against the other. Those who were suppressed will say to those who waxed arrogant: “Had it not been for you, we would have been believers.”
034/032:The arrogant ones will retort to those who were suppressed: “What! Did we bar you from the guidance after it came to you? Not at all; rather you yourselves were evil-doers.”
034/033:Those who were suppressed will say to those who waxed arrogant: “By no means; it was your scheming, night and day, when you would enjoin us to disbelieve in Allah and set up others as equals to Him.” When they are confronted with the chastisement, they will be remorseful in their hearts. We shall put fetters around the necks of the unbelievers. Can people be requited except for their deeds?
034/034:We never sent a warner to any town but its wealthy ones said: “We disbelieve in the Message you have brought.”
034/035:They always said: “We have more wealth and children than you have, and we shall not be chastised.”
034/036:(O Prophet), say to them: “My Lord grants provision abundantly to whomsoever He pleases and straitens it for whomsoever He pleases. But most people do not know this.
034/037:It is not your riches nor your children that make you near-stationed to Us, except for him who has faith and acts righteously; it is they who will receive double the recompense for their deeds. They shall live in lofty mansions in perfect peace.
034/038:As for those who work against Our Signs so as to frustrate them, they shall be arraigned into the chastisement.
034/039:Say, (O Prophet): “Verily, my Lord grants provision abundantly to whomsoever He pleases and straitens it for whomsoever He pleases. Whatever you spend, He will replace it. He is the Best of all Providers.”
034/040:And on the Day when He will muster them all and will ask the angels: “Are they the ones who worshipped you?”
034/041:They will reply: “Glory to You! You are our Protector, not they. Nay, they rather used to worship the jinn. Most of them believe in them.”
034/042:Today none of you has the power to benefit or harm another; and We shall say to the evil-doers: “Taste now the chastisement of the Fire which you used to deny, calling it a lie.”
034/043:When Our Clear Signs are rehearsed to them they say: “This is a person who wants to turn you away from the deities whom your ancestors worshipped.” They say: “This is nothing but an invented falsehood.” And when the Truth came to the unbelievers they declared: “This is nothing but plain sorcery,”
034/044:whereas We gave them no Books that they could study nor sent to them any warner before you.
034/045:Those who went before them also denounced (Allah's Messengers) as liars. They have not attained even a tenth of what We had given them. But when they rejected My Messengers, calling them liars, how terrible was My chastisement!
034/046:Say to them, (O Prophet): “I give you but one counsel: stand up (for heaven's sake), singly and in pairs, and then think: what is it in your companion (to wit, Muhammad) that could be deemed as madness?” He is nothing but a warner, warning you before the coming of a grevious chastisement.
034/047:Say to them: “Whatever recompense I might ask of you, it shall be yours. My recompense is with Allah, and He is witness over everything.”
034/048:Say to them: “My Lord hurls down the Truth (upon me). He knows fully all that lies beyond the range of perception.”
034/049:Say: “The Truth has come and falsehood can neither originate nor recreate anything.”
034/050:Say: “If I go astray then the hurt of straying will come only upon me. But if I am rightly-guided, that is only because of the revelation that my Lord makes to me. He is All-Hearing, Ever Nigh.”
034/051:If you could only see when the unbelievers will go about in a state of terror. They will have no escape and will be seized from a place near at hand.
034/052:They will then say: “We believe in it”; but whence can they attain it from so far-off a place?
034/053:They disbelieved in it before and indulged in conjectures from far away.
034/054:A barrier will be placed between them and what they desire, as was done with the likes of them before. Surely they were in a disquieting doubt.
035/001:All praise be to Allah, the Fashioner of the heavens and earth, Who appointed angels as His message bearers, having two, three, four wings. He adds to His creation whatever He pleases. Verily Allah has power over everything.
035/002:Whatever Mercy Allah accords to people, none can withhold; and whatever He withholds, no other will be able to release after Him. He is Most Mighty, Most Wise.
035/003:O people, remember Allah's favour upon you. Is there any creator, apart from Allah, who provides you your sustenance out of the heavens and earth? There is no god but He. Whither are you, then, being misdirected?
035/004:(O Prophet), (there is nothing novel in it) if they cry lies to you; Messengers before you were also cried lies to. To Allah shall all matters be sent back.
035/005:O people, assuredly Allah's promise is true. So let the life of the world not delude you, and let not the Deluder delude you concerning Allah.
035/006:Surely Satan is an enemy to you. Therefore, do take him as an enemy. He calls his followers to his way so that they may be among the inmates of the Fire.
035/007:A severe chastisement lies in store for those that disbelieve, but there is pardon and a great reward for those that believe and work righteous deeds.
035/008:(How awful is the straying of the person) for whom his evil deed has been embellished so that it looks fair to him? The fact is that Allah causes whomsoever He will to fall into error and shows the Right Way to whomsoever He will. So, (O Prophet), let not your life go to waste sorrowing over them. Allah is well aware of all that they do.
035/009:It is Allah Who sends forth winds which then set the clouds in motion, which We drive to some dead land giving a fresh life to earth after it had become dead. Such will be the resurrection of the dead.
035/010:He who seeks glory, let him know that all glory belongs to Allah alone. To Him do good words go up, and righteous action uplifts them. But those who contrive evil deeds, a severe punishment lies in store for them, and their contriving will come to naught.
035/011:Allah created you from dust, then from a drop of sperm, then He made you into pairs. No female conceives, nor delivers (a child) except with His knowledge. None is given a long life nor is any diminished in his life but it is written in a Book. Surely that is quite easy for Allah.
035/012:The two masses of water are not alike. The one is sweet, sates thirst, and is pleasant to drink from, while the other is salt, bitter on the tongue. Yet from both you eat fresh meat, and extract from it ornaments that you wear; and you see ships cruising through it that you may seek of His Bounty and be thankful to Him.
035/013:He causes the night to phase into the day and the day into the night, and He has subjected the sun and the moon, each running its course to an appointed term. That is Allah, your Lord; to Him belongs the Kingdom; but those whom you call upon, apart from Allah, possess not so much as the skin of a date-stone.
035/014:If you call upon them, they cannot hear your prayer. And if they hear it, they cannot answer it. On the Day of Resurrection they will disown you for associating others with Allah in His Divinity. No one can inform you of the truth save the All-Aware.
035/015:O people, it is you who stand in need of Allah; as for Allah, He is Self-Sufficient, Immensely Praiseworthy.
035/016:If He wishes, He can remove you and put in your place a new creation.
035/017:That surely is not difficult for Allah.
035/018:No one can bear another's burden. If a heavily laden one should call another to carry his load, none of it shall be carried by the other, even though he be a near of kin. (O Prophet), you can warn only those who fear their Lord without seeing Him and establish Prayer. Whoever purifies himself does so to his own good. To Allah is the final return.
035/019:The blind and the seeing are not alike,
035/020:nor darkness and light;
035/021:nor cool shade and torrid heat;
035/022:nor are the living and the dead alike. Allah makes to hear whomsoever He wishes, but you, (O Prophet), cannot cause to hear those who are in their graves.
035/023:You are no more than a warner.
035/024:We have sent you with the Truth to proclaim good news and to warn. Never has there been a nation but a warner came to it.
035/025:If they give the lie to you now, those that went before them also gave the lie to their Messengers when they came to them with Clear Proofs, with Scriptures, and with the Illuminating Book.
035/026:Then I seized those who denied the Truth, and how terrible was My punishment!
035/027:Do you not see that Allah sent down water from the sky with which We brought forth fruits of diverse hues? In the mountains there are white and red, of diverse hues, and pitchy black;
035/028:and human beings too, and beasts, and cattle -- diverse are their hues. From among His servants, it is only those who know that fear Allah. Verily Allah is Most Mighty, Most Forgiving.
035/029:Surely those who recite the Book of Allah and establish Prayer and spend, privately and publicly, out of what We have provided them, look forward to a trade that shall suffer no loss;
035/030:(a trade in which they have invested their all) so that Allah may pay them their wages in full and may add to them out of His Bounty. He is Most Forgiving, Most Appreciative.
035/031:(O Prophet), the Book We have revealed to you is the Truth, confirming the Books that came before it. Verily Allah is well aware of His servants and sees everything.
035/032:Then We bequeathed the Book to those of Our servants that We chose. Now, some of them wrong themselves and some follow the medium course; and some, by Allah's leave, vie with each other in acts of goodness. That is the great bounty.
035/033:They shall enter the everlasting Gardens, shall be adorned with bracelets of gold and with pearls, and their apparel therein shall be silk.
035/034:They will say: “All praise be to Allah Who has taken away all sorrow from us. Surely our Lord is Most Forgiving, Most Appreciative;
035/035:(the Lord) Who, out of His Bounty, has made us dwell in an abode wherein no toil, nor fatigue affects us.
035/036:As for those who disbelieved, the Fire of Hell awaits them. There they shall not be finished off and die; nor will the torment (of Hell) be lightened for them. Thus do We requite every thankless being.
035/037:They will cry out in Hell and say: “Our Lord, let us out so that we may act righteously, different from what we did before.” (They will be told): “Did we not grant you an age long enough for anyone to take heed if he had wanted to take heed? Besides, there came a warner to you. So have a taste of the torment now. None may come to the help of the wrong-doers.”
035/038:Surely Allah knows the Unseen in the heavens and the earth. He even knows the secrets hidden in people's breasts.
035/039:It is He Who made you vicegerents in the earth. So whoever disbelieves will bear the burden of his unbelief. The unbelievers' unbelief adds nothing but Allah's wrath against them. The unbelievers' unbelief adds nothing but their own loss.
035/040:Say to them (O Prophet): “Have you ever seen those of your associates upon whom you call apart from Allah? Show me what have they created in the earth? Or do they have any partnership (with Allah) in the heavens? Or have We given them a Book so that they have a clear proof (for associating others with Allah in His Divinity)?” Nay, what these wrong-doers promise each other is nothing but delusion.
035/041:Surely Allah holds the heavens and the earth, lest they should be displaced there, for if they were displaced none would be able to hold them after Him. Surely He is Most Forbearing, Most Forgiving.
035/042:Swearing by Allah their strongest oaths they claimed that if a warner came to them they would be better-guided than any other people. But when a warner did come to them, his coming only increased their aversion (to the Truth).
035/043:They began to wax even more proud on earth and contrived evil designs although the contriving of evil designs only overtakes their authors. Are they waiting, then, for anything except what happened to the nations before them? You shall not find any change in the Way of Allah; and you shall not find anything that can ever alter the Way of Allah.
035/044:Have they not journeyed in the earth to behold the end of those who went before them though they were stronger than them in might? Nothing in the heavens nor on earth can frustrate Him in the least. He is All-Knowing, All-Powerful.
035/045:If Allah were to take people to task for their deeds, He would not leave any living creature on earth, but He grants them respite to an appointed time. When their appointed time comes to an end, surely Allah fully observes His servants.
036/001:Ya'. Sin.
036/002:By the Wise Qur'an,
036/003:you are truly among the Messengers,
036/004:on a Straight Way,
036/005:(and this Qur'an) is a revelation from the Most Mighty, the Most Compassionate
036/006:so that you may warn a people whose ancestors were not warned before wherefore they are heedless.
036/007:Surely most of them merit the decree of chastisement; so they do not believe.
036/008:We have put fetters around their necks which reach up to their chins so that they are standing with their heads upright,
036/009:and We have put a barrier before them and a barrier behind them, and have covered them up, so they are unable to see.
036/010:It is all the same for them whether you warn them or do not warn them for they shall not believe.
036/011:You can warn only him who follows the Admonition and fears the Merciful Lord without seeing Him. Give such a one good tidings of forgiveness and a generous reward.
036/012:We shall surely raise the dead to life and We record what they did and the traces of their deeds that they have left behind. We have encompassed that in a Clear Book.
036/013:Recite to them, as a case in point, the story of the people of the town when the Messengers came to them.
036/014:We sent to them two Messengers and they rejected both of them as liars. Then We strengthened them with a third (Messenger).
036/015:They said: “We have been sent to you as Messengers.” The people of the town said: “You are only human beings like ourselves, and the Merciful Lord has revealed nothing. You are simply lying.”
036/016:The Messengers said: “Our Lord knows that we have indeed been sent to you
036/017:and our duty is no more than to clearly convey the Message.”
036/018:The people of the town said: “We believe you are an evil omen for us. If you do not desist, we will stone you or you will receive a grievous chastisement from us.”
036/019:The Messengers replied: “Your evil omen is with you. (Are you saying this) because you were asked to take heed? The truth is that you are a people who have exceeded all bounds.”
036/020:In the meantime a man came running from the far end of the town, saying: “My people, follow the Messengers;
036/021:follow those who do not ask any recompense from you and are rightly-guided.
036/022:Why should I not serve the One Who created me and to Whom all of you shall be sent back?
036/023:What! Shall I take any deities apart from Him whose intercession will not avail me the least were the Merciful One to bring any adversity upon me, nor will they be able to rescue me?
036/024:Surely in that case I should indeed be in evident error.
036/025:I believe in your Lord; so listen to me.”
036/026:(Eventually they killed him and he was told): “Enter Paradise.” The man exclaimed: “Would that my people knew
036/027:for what reason Allah has forgiven me and placed me among the honoured ones.”
036/028:After him, We did not send down any hosts from the heaven; We stood in no need to send down any host.
036/029:There was but a single Blast and suddenly they became silent and still.
036/030:Alas for My servants! Never does a Messenger come to them but they mock him.
036/031:Have they not seen how many nations before them did We destroy? Thereafter they never came back to them.
036/032:All of them shall (one day) be gathered before Us.
036/033:Let the dead earth be a Sign for them. We gave it life and produced from it grain whereof they eat.
036/034:We made in it gardens of date-palms and vines, and We caused springs to gush forth
036/035:that they might eat of its fruits. It was not their hands that made them. Will they not, then, give thanks?
036/036:Holy is He Who created all things in pairs, whether it be of what the earth produces, and of themselves, and of what they do not know.
036/037:And the night is another Sign for them. We strip the day from it and they become plunged in darkness.
036/038:The sun is running its course to its appointed place. That is the ordaining of the All-Mighty, the All-Knowing.
036/039:We have appointed stages for the moon till it returns in the shape of a dry old branch of palm-tree.
036/040:Neither does it lie in the sun's power to overtake the moon nor can the night outstrip the day. All glide along, each in its own orbit.
036/041:Another Sign for them is that We carried all their offspring in the laden vessel
036/042:and then created for them other vessels like those on which they ride.
036/043:Should We so wish, We can drown them, and there will be none to heed their cries of distress, nor will they be rescued.
036/044:It is only Our Mercy (that rescues them) and enables enjoyment of life for a while.
036/045:When it is said to such people: “Guard yourselves against what is ahead of you and what has preceded you that mercy be shown to you” (they pay scant heed to it).
036/046:Never does any Sign of their Lord come to them, but they turn away from it.
036/047:And when it is said to them: “Spend (in the Way of Allah) out of the sustenance that Allah has provided you,” the unbelievers say to the believers: “Shall we feed him whom, Allah would have fed, had He so wished?” Say: “You are in evident error.”
036/048:They say: “When will this threat (of Resurrection) come to pass? Tell us if indeed you are truthful.”
036/049:The Truth is that they are waiting for nothing but a mighty Blast to seize them the while they are disputing (in their worldly affairs),
036/050:and they will not even be able to make a testament, nor to return to their households.
036/051:Then the Trumpet shall be blown and lo! they will come out of their graves and be on the move towards their Lord,
036/052:(nervously) exclaiming. “Alas for us! Who roused us out of our sleeping-place?” “This is what the Merciful One had promised, and what (His) Messengers had said was true.”
036/053:Then there will simply be one single Blast, and all will have gathered before Us.
036/054:Today no one shall suffer the least injustice, and you shall not be recompensed except according to your deeds.
036/055:Indeed, the people of Paradise will be busy enjoying themselves:
036/056:they and their spouses shall be reclining on their couches in shady groves;
036/057:therein there will be all kinds of fruits to eat, and they shall have all that they desire.
036/058:“Peace” shall be the word conveyed to them from their Merciful Lord.
036/059:“Criminals, separate yourselves from others today!
036/060:Children of Adam, did I not command you not to serve Satan -- he is to you an open enemy
036/061:and serve Me alone: this is the Straight Way?
036/062:Still, he misguided a whole throng of you. Did you have no sense?
036/063:Now this is the Hell of which you were warned.
036/064:Burn in it on account of your disbelieving.
036/065:Today We shall put a seal on their mouths, and their hands will speak to Us and their feet shall bear witness to what they had been doing.
036/066:If We so willed, We would have put out their eyes, then they would rush to see the Way, but how would they be able to see?
036/067:If We so willed, We would have transformed them where they were so that they would not go forward or backward.
036/068:Whomsoever We grant a long life, We reverse him in his constitution. Do they still not understand?
036/069:We did not teach him (to wit, the Messenger) poetry and it does not behove him. This is none but an Admonition, and a Clear Book
036/070:that he may warn him who is alive and establish an argument against those that deny the Truth.
036/071:Do they not see Our handiwork: We created for them cattle which they own?
036/072:We have subjected the cattle to them so that some of them they ride and eat the flesh of others.
036/073:They derive a variety of benefits and drinks from them. Will they, then, not give thanks?
036/074:They set up deities apart from Allah, hoping that they will receive help from them.
036/075:Those deities can render them no help. Yet these devotees act as though they were an army in waiting for them.
036/076:Let not their words grieve you. Surely We know all things about them, what they conceal and what they reveal.
036/077:Does man not see that We created him of a sperm drop, and lo! he is flagrantly contentious?
036/078:He strikes for Us a similitude and forgot his own creation. He says: “Who will quicken the bones when they have decayed?”
036/079:Say: “He Who first brought them into being will quicken them; He knows well about every kind of creation;
036/080:He Who created from a green tree a fire for you, a fire to light your stoves with.”
036/081:Has He Who created the heavens and the earth no power to create the likes of them? Yes, indeed, He is the Superb Creator.
036/082:Whenever He wills a thing, He just commands it “Be” and it is.
036/083:Holy is He Who has full control over everything, and to Him you shall all be recalled.
037/001:By those who range themselves in rows;
037/002:by those who reprove severely,
037/003:and those who recite the Exhortation;
037/004:surely your God is One,
037/005:the Lord of the heavens and the earth and of whatever lies between the two, the Lord of the Easts.
037/006:We have adorned the lower heaven with the adornment of the stars
037/007:and have protected it from every rebellious satan.
037/008:These satans cannot listen to what transpires in the High Council for they are pelted away from every side
037/009:and are repelled. Theirs is an unceasing chastisement.
037/010:And if any is able to snatch a fragment, he is pursued by a piercing flame.
037/011:So ask them (that is, human beings): “Were they harder to create than the objects We created?” We created them from sticky clay.
037/012:You marvel (at the wondrous creations of Allah) and they scoff at it,
037/013:and when they are admonished, they pay no heed;
037/014:and if they see any Sign, they laugh it away
037/015:and say: “This is nothing but plain sorcery.
037/016:Is it ever possible that after we die and are reduced to dust and (a skeleton of) bones, we will be raised to life?
037/017:And so also shall our forefathers of yore be raised to life?”
037/018:Tell them: “Yes; and you are utterly helpless (against Allah).”
037/019:There will be a single stern rebuff and lo, they will be observing with their own eyes (all that they had been warned against).
037/020:They will then say: “Woe for us. This is the Day of Judgement.”
037/021:“Yes, this is the Day of Final Decision that you used to deny as a lie.”
037/022:(Then will the command be given): “Muster all the wrong-doers and their spouses and the deities whom they used to serve
037/023:apart from Allah, and direct them to the path of Hell,
037/024:and detain them there; they will be called to account.
037/025:How is it that you are not helping one another?
037/026:Indeed, today they are surrendering themselves completely.”
037/027:They will then turn towards each other (and start wrangling).
037/028:(The followers will say to their leaders): “You used to come to us from the right hand.”
037/029:They will say: “Nay, you yourselves were not the ones who would believe.
037/030:We had no power over you. You were a rebellious people,
037/031:and so we became deserving of the Word of our Lord that we shall be made to suffer chastisement.
037/032:So we led you astray; we ourselves were strayed.”
037/033:On that Day, they will all share the chastisement.
037/034:Thus do We treat the culprits.
037/035:Whenever it was said to them: “There is no true deity apart from Allah,” they waxed proud
037/036:and said: “Shall we forsake our deities for the sake of a distracted poet?”
037/037:(They say so although) he brought the Truth and confirmed the veracity of the Messengers.
037/038:(They will be told): “You shall taste the grievous chastisement.
037/039:You will only be recompensed according to your deeds.”
037/040:But Allah's chosen servants (shall be spared this woeful end).
037/041:For them awaits a known provision,
037/042:a variety of delicious fruits; and they shall be honoured
037/043:in the Gardens of Bliss.
037/044:They will be seated upon couches set face to face;
037/045:a cup filled with wine from its springs, will be passed around to them;
037/046:white, sparkling (wine), a delight to the drinkers.
037/047:There will neither be any harm in it for their body nor will it intoxicate their mind.
037/048:Theirs shall be wide-eyed maidens with bashful, restrained glances,
037/049:so delicate as the hidden peel under an egg's shell.
037/050:Then some of them will turn to others, and will ask each other.
037/051:One of them will say: “I had a companion in the world
037/052:who used to say: -- Are you also one of those who confirm the Truth (of life after death)?
037/053:After we are dead and have become all dust and bones shall we still be requited?'
037/054:He will say: -- Do you wish to know where he is now?'
037/055:Then he will look downwards, and will see him in the depths of Hell.
037/056:He will say to him: -- By Allah, you almost ruined me.
037/057:But for Allah's favour, I should be one of those who have been mustered here.
037/058:So, are we not going to die,
037/059:except for our first death? And shall we suffer no chastisement?'”
037/060:Surely this is the supreme triumph.
037/061:For the like of it should the workers work.
037/062:Is this a better hospitality or the tree of al-Zaqqum?
037/063:We have made this tree a trial for the wrong-doers.
037/064:It is a tree that grows in the nethermost part of Hell.
037/065:Its spathes are like the heads of satans.
037/066:(The people of Hell) will surely eat of it, filling their bellies with it.
037/067:Then on top of it they will have a brew of boiling water.
037/068:Then their return will be to the same blazing Hell.
037/069:These are the ones who found their fathers steeped in error,
037/070:and they are running in their footsteps.
037/071:Before them a multitude of people of olden times had erred,
037/072:and We had sent among them Messengers to warn them.
037/073:Observe, then, what was the end of those that had been warned,
037/074:except for the chosen servants of Allah?
037/075:Noah had called upon Us (earlier). See, how excellent We were in answering him!
037/076:We delivered him and his household from the great calamity;
037/077:and made his offspring the only ones to survive,
037/078:and We established for him a good name among posterity.
037/079:Peace be upon Noah among all the nations.
037/080:Thus do We reward all those who do good.
037/081:Surely he was one of Our truly believing servants.
037/082:Thereafter We caused the others to be drowned.
037/083:Abraham was on the self-same way (as Noah).
037/084:When he came to his Lord with a pure heart,
037/085:and said to his father and his people: “Whom do you worship?
037/086:Is it false deities that you want to serve rather than Allah?
037/087:What do you think of the Lord of the whole Universe?”
037/088:Then he looked carefully at the stars
037/089:and said: “I am sick.”
037/090:So turning their backs, they went away from him.
037/091:Then he went quietly to the (temple of the deities) and said: “What is the matter with you, why do you not eat?
037/092:What is the matter with you, why do you not speak?”
037/093:Then he turned upon them, striking them with his right hand,
037/094:whereupon people came to him running.
037/095:Abraham said to them: “Do you worship what you yourselves have carved with your own hands
037/096:while it is Allah Who has created you and all that you make?”
037/097:They spoke among themselves: “Build him a pyre and then throw him into the furnace.”
037/098:They had contrived an evil plan against him, but We abased them all.
037/099:Abraham said: “I am going to my Lord; He will guide me.
037/100:Lord, grant me a righteous son.”
037/101:(In response to this prayer) We gave him the good news of a prudent boy;
037/102:and when he was old enough to go about and work with him, (one day) Abraham said to him: “My son, I see in my dream that I am slaughtering you. So consider (and tell me) what you think.” He said: “Do as you are bidden. You will find me, if Allah so wills, among the steadfast.”
037/103:When both surrendered (to Allah's command) and Abraham flung the son down on his forehead,
037/104:We cried out: “O Abraham,
037/105:you have indeed fulfilled your dream. Thus do We reward the good-doers.”
037/106:This was indeed a plain trial.
037/107:And We ransomed him with a mighty sacrifice,
037/108:and We preserved for him a good name among posterity.
037/109:Peace be upon Abraham.
037/110:Thus do We reward the good-doers.
037/111:Surely he was one of Our believing servants.
037/112:And We gave him the good news of Isaac, a Prophet and among the righteous ones.
037/113:And We blessed him and Isaac. Among the offspring of the two some did good and some plainly wronged themselves.
037/114:Verily We bestowed Our favours on Moses and Aaron
037/115:and We delivered both of them and their people from the great calamity.
037/116:We succoured them, and they gained the upper hand (against their enemies).
037/117:We granted them a Clear Book,
037/118:and showed them the Straight Way,
037/119:and preserved for them a good name among posterity.
037/120:Peace be upon Moses and Aaron.
037/121:Thus do We reward the good-doers.
037/122:Surely both of them were among Our believing servants.
037/123:Surely, Elias too was among the Messengers.
037/124:(Call to mind) when he said to his people: “Will you not fear Allah?
037/125:Do you call upon Baal and forsake the Best of the Creators?
037/126:Allah is your Lord and the Lord of your ancestors of yore.”
037/127:But they denounced him as a liar, so they will surely be arraigned (for punishment),
037/128:except Allah's chosen servants.
037/129:We preserved a good name for him among posterity.
037/130:Peace be upon Elias.
037/131:Thus do We reward the good-doers.
037/132:He was one of Our believing servants.
037/133:And Lot too was one of the Messengers.
037/134:(Call to mind) when We delivered him and all his kinsfolk,
037/135:except for an old woman who was among those that stayed behind.
037/136:Then We utterly destroyed the rest of them.
037/137:You pass by their desolate habitations in the morning
037/138:and at night. Do you still not understand?
037/139:And Jonah too was one of the Messengers.
037/140:Call to mind when he fled to the laden ship,
037/141:cast lots, and was among the losers.
037/142:Then a fish swallowed him, and he was blameworthy.
037/143:Had he not been one of those who glorify Allah,
037/144:he would certainly have remained in its belly till the Day of Resurrection.
037/145:But We threw him on a wide bare tract of land while he was ill;
037/146:and caused a gourd tree to grow over him,
037/147:and We sent him forth to a nation of a hundred thousand or more,
037/148:and they believed. So We let them enjoy life for a while.
037/149:So ask their opinion: “(Are you convinced) that your Lord should have daughters and you should have sons?
037/150:Did We create the angels as females the while they witnessed?”
037/151:Behold, it is one of their fabrications that they say:
037/152:“Allah has begotten.” They are liars!
037/153:Did He choose daughters rather than sons?
037/154:What is the matter with you that you make such strange judgements?
037/155:Will you then not take heed?
037/156:Do you have any clear authority for such claims?
037/157:Bring your Book, if you are truthful.
037/158:They have established a kinship between Allah and the angels; and the angels know well that these people will be arraigned (as culprits).
037/159:(They say): “Exalted be Allah above what they attribute to Him,
037/160:all of them except the chosen servants of Allah.
037/161:So you and your deities
037/162:shall not be able to tempt anyone away from Allah
037/163:except him who shall roast in the Blazing Fire.
037/164:As for us, there is none but has an appointed station.
037/165:Verily we range ourselves in rows (as humble servants)
037/166:and we are of those who glorify Allah.”
037/167:They used to say before:
037/168:“If only we had the Reminder which had been granted to the people of yore
037/169:we would surely have been Allah's chosen servants.”
037/170:But when it came to them, they rejected it. They shall soon come to know (the end of such an attitude).
037/171:We have already given Our promise to Our Messengers
037/172:that they shall certainly be succoured,
037/173:and that Our hosts shall triumph.
037/174:So, (O Prophet), leave them alone for a while,
037/175:and see, and soon they too shall see.
037/176:Do they seek to hasten Our chastisement?
037/177:When that chastisement will descend upon their courtyard, evil shall that Day be for those who had been warned.
037/178:Leave them alone for a while,
037/179:and see; and they too shall soon see.
037/180:Exalted be your Lord, the Lord of Glory, above what they attribute to Him,
037/181:and peace be upon the Messengers,
037/182:and all praise be to Allah, the Lord of the Universe.
038/001:Sad, and by the Qur'an full of exhortation!
038/002:Nay, but the unbelievers are steeped in arrogance and stubborn defiance.
038/003:How many a nation did We destroy before them! (When they approached their doom) they cried out (for deliverance), but the time for deliverance was already past.
038/004:They wondered that a warner had come to them from among themselves, and the deniers of the Truth said: “This is a sorcerer, and a big liar.
038/005:Has he made the gods one single God? This is truly astounding.”
038/006:And the elders among them went forth saying: “Go ahead and be steadfast in adhering to your deities. What is being said is with a design.”
038/007:We have not heard this in the religious community close to our time. This is nothing but a fabrication.
038/008:Has this Exhortation been sent down among us only to him, to the exclusion of all others?” Nay, they are in doubt regarding My Exhortation, and are saying all this because they have not yet had any taste of My chastisement.
038/009:Do they possess the treasures of your Lord, the Most Mighty, the Great Bestower?
038/010:Or do they possess the dominion of the heavens and the earth and of all that is in between them? If so, let them ascend the heights of the realm of causation and see!
038/011:This is only a small army out of the several armies that will suffer defeat here.
038/012:Before them the people of Noah, Ad, and Pharaoh of the tent-pegs gave the lie (to the Messengers)
038/013:and so did Thamud and the people of Lot and the people of Aykah. These were all leagued together.
038/014:Each of them gave the lie to Messengers and My decree of chastisement came upon them.
038/015:They are waiting for nothing except a single Cry, after which there will be no second Cry.
038/016:They say: “Our Lord, hasten to us our share (of chastisement) before the Day of Reckoning.”
038/017:(O Prophet), bear with patience what they say, and call to mind Our servant David, who was endowed with great strength and who constantly turned (to Allah).
038/018:With him We had subjected the mountains that they join him in celebrating Allah's glory, evening and morning,
038/019:and the birds, too, in their flocks, and turn again and again to celebrating Allah's glory.
038/020:And We strengthened his kingdom and endowed him with wisdom and decisive judgement.
038/021:Has the story of the litigants reached you -- of those who entered his private chambers by climbing over the wall?
038/022:As they came upon David -- and he was frightened of them -- they said: “Be not afraid. We are just two litigants: one of us has committed excess against the other. So judge rightly between us, and be not unjust; and guide us to the Right Way.
038/023:Behold, this is my brother; he has ninety-nine ewes and I have only one ewe.” And yet he said: “Give her into my charge,” and he got the better of me in argument.
038/024:David said: “He has certainly wronged you in seeking to add your ewe to his ewes; and indeed many who live together commit excesses, one to the other, except those that believe and act righteously; and they are but few.” (While so saying) David realized that it is We Who have put him to test; therefore, he sought the forgiveness of his Lord, and fell down, bowing and penitently turning (to Him).
038/025:Thereupon We forgave him his shortcoming and indeed (an exalted position of) nearness awaits him, and an excellent resort.
038/026:(We said to him): “O David, We have appointed you vicegerent on earth. Therefore, rule among people with justice and do not follow (your) desire lest it should lead you astray from Allah's Path. Allah's severe chastisement awaits those who stray away from Allah's Path, for they had forgotten the Day of Reckoning.
038/027:We did not create this heaven and earth and all that lies between them in vain. That is the fancy of those who denied the Truth. So woe from the Fire to all who deny the Truth.
038/028:Shall We then treat alike those that believe and act righteously and those that create mischief on earth? Or treat alike the God-fearing and the wicked?
038/029:This is the Blessed Book that We have revealed to you, (O Muhammad), that people with understanding may reflect over its verses and those with understanding derive a lesson.
038/030:We bestowed upon David (an illustrious son), Solomon. How excellent a servant (of Ours he was)! Indeed he constantly turned to Us in devotion.
038/031:And when one evening well-trained and running horses of noble breed were brought to him
038/032:he said: “Lo! I have come to love this wealth on account of the remembrance of my Lord.” And when the horses disappeared,
038/033:(he ordered): “Bring these horses back to me,” and then he began to gently stroke their shanks and necks.
038/034:Surely We put Solomon to the test and cast upon his throne a mere body. Thereupon he penitently turned (to Us).
038/035:He said: “My Lord, forgive me and bestow upon me a kingdom such as none other after me will deserve. Surely You are the Bounteous Giver.”
038/036:We subjected the wind to him, so that it blew gently at his bidding, wherever he directed it,
038/037:and We also subjected the devils to him -- all kinds of builders and divers;
038/038:and others that were bound with chains.
038/039:“This is Our bestowal. So give or withhold as you wish without account.”
038/040:Indeed an exalted position of nearness awaits him and an excellent resort.
038/041:And remember Our servant Job: when he cried to his Lord: “Behold, Satan has afflicted me with much hardship and suffering.”
038/042:(We commanded him): “Stamp your foot on earth, and here is cool water to wash with and to drink.”
038/043:And We granted to him his family and also the like of them, as a mercy from Us, and as a reminder to people of understanding,
038/044:(and We said to him): “Take in your hand a bundle of rushes and strike with it, and do not break your oath.” Indeed We found him steadfast. How excellent a servant (of Ours) he was. Indeed he constantly turned (to his Lord).
038/045:And remember Our servants -- Abraham, Isaac and Jacob -- they were endowed with great strength and vision.
038/046:Verily We exalted them in consideration of a sterling quality: their remembrance of the Abode of the Hereafter.
038/047:In Our sight they are among the chosen and excellent ones.
038/048:And remember Ishmael, Elisha, and Dhu al-Kifl. All were of the best.
038/049:This was a remembrance. An excellent retreat awaits the God-fearing
038/050:-- everlasting Gardens with gates wide open for them
038/051:wherein they shall recline, wherein they shall ask for abundant fruit and drinks,
038/052:and wherein there shall be with them well-matched, bashful mates.
038/053:All this is what you are promised for the Day of Judgement.
038/054:This is Our provision for you, never to end.
038/055:All this (is for the God-fearing). But for the transgressors, an evil resort awaits them --
038/056:Hell, where they will be roasted. An evil place to dwell!
038/057:All this (is for them); so let them taste boiling water and pus,
038/058:and other sufferings of the kind.
038/059:(Observing their followers advancing to Hell they will say, among themselves: “This is a troop rushing in to you. There is no welcome for them. They are destined to roast in the Fire.”
038/060:They will reply: “Rather, no welcome to you. (You will roast in Hell.) It is you who led us to this end. What an evil resort!”
038/061:They will say: “Our Lord, give twofold punishment in the Fire to him who has led us to this.”
038/062:They will say to one another: “But why do we not see those whom we considered him among the wicked?
038/063:Is it that we mistakenly made fun of them; or have they disappeared from our sight?”
038/064:Verily all this is true. This is how the inmates of the Fire will dispute among themselves.
038/065:Tell them, (O Prophet): “I am nothing but a warner. There is no deity but Allah, the One, the Supreme,
038/066:the Lord of the heavens and the earth and all that is in between them, the Most Mighty, the Most Forgiving.”
038/067:Say: “This is a tiding of tremendous import
038/068:from which you are turning away.”
038/069:(Tell them): “I had no knowledge of the High Council when they were disputing.
038/070:I am told (about matters) by means of revelation only because I am a clear warner.”
038/071:When your Lord said to the angels: “Verily I am creating a human being from clay.
038/072:After I have created him and breathed into him of My spirit, fall you down, prostrating yourselves to him.”
038/073:Then the angels, all of them, prostrated themselves before Adam
038/074:except Iblis. He waxed proud and became one of the unbelievers.
038/075:The Lord said: “O Iblis, what prevented you from prostrating yourself before him whom I created of My Two Hands. Are you waxing proud, or fancy yourself to be too exalted?”
038/076:He replied: “I am nobler than he. You created me from fire and created him from clay.”
038/077:He said: “Get out of here; surely you are accursed,
038/078:and My curse shall remain upon you till the Day of Resurrection.”
038/079:Satan said: “My Lord, then grant me respite till the Day that they are raised up.”
038/080:He said: “You are of those who have been granted respite
038/081:till the Day whose Hour I know.”
038/082:(Iblis) said: “By Your glory, I shall mislead them all
038/083:except those of Your servants, the chosen ones from amongst them.”
038/084:He (i.e. Allah) said: “This is the Truth -- and I only speak the Truth --
038/085:I will certainly fill the Gehenna with you and with all those among them who follow you.”
038/086:(O Prophet), tell them: “I do not ask you for any recompense for the performance of this task; nor am I given to affectation.
038/087:This is nothing but an Admonition for all people the world over.
038/088:You will know the truth of the matter after a while.”
039/001:The revelation of this Book is from Allah, the Most Mighty, the Most Wise.
039/002:(O Prophet), it is We Who have revealed this Book to you with Truth. So serve only Allah, consecrating your devotion to Him.
039/003:Lo, religion is exclusively devoted to Allah. Your religion is entirely consecrated to Him. As for those who have taken others than Allah for their guardians, (they say): “We worship them only that they may bring us nearer to Allah.” Allah will judge between them concerning what they differ about. Verily Allah does not guide anyone who is given to sheer lying, is an utter unbeliever.
039/004:If Allah had wanted to take to Himself a son, He could have chosen anyone He wanted out of those whom He creates. Glory be to Him (that He should have a son). He is Allah: the One, the Overpowering.
039/005:He created the heavens and the earth with Truth, and He folds up the day over the night and folds up the night over the day. He has subjected the sun and the moon, each is running its course until an appointed time. Lo, He is the Most Mighty, the Most Forgiving.
039/006:He it is Who created you from a single being, and He it is Who made from it its mate. He it is Who created for you eight heads of cattle in pairs. He creates you in your mothers' wombs, giving you one form after another in threefold depths of darkness. That, then, is Allah, your Lord. His is the kingdom. There is no god but He. So, whence are you being turned astray?
039/007:If you disbelieve, know well that Allah has no need of you. Yet He does not like unbelief in His servants. But if you are thankful, your thankfulness will please Him. No one shall bear another's burden. You are destined to return to your Lord and He will tell you what you used to do. He is well aware even of what lies hidden in your breasts.
039/008:When any affliction befalls man, he cries out to his Lord, penitently turning to Him. But when his Lord bestows His favour upon him, he forgets the affliction regarding which he had cried out and sets up compeers to Allah that they may lead others astray from His Path. Say, (O Prophet): “Enjoy your unbelief for a while. Surely you will be among the inmates of the Fire.”
039/009:Is such a person (preferable or he) who is obedient, and prostrates himself in the watches of the night, stands (in Prayer), is fearful of the Hereafter, and looks forward to the mercy of His Lord? Ask them: “Are those who know equal to those who do not know?” Only those endowed with understanding take heed.
039/010:Tell them (O Prophet): “O you servants of Mine who believe, have fear of your Lord. A good end awaits those who did good in this world. Allah's earth is spacious. Verily those who persevere shall be granted their reward beyond all reckoning.”
039/011:Tell them, (O Prophet): “I am bidden to serve Allah, consecrating my devotion to Him,
039/012:and I am bidden to be the first of those who surrender to Him.”
039/013:Say: “If I disobey my Lord, I fear the chastisement of an Awesome Day.”
039/014:Say: “Allah alone shall I serve, consecrating my devotion to Him.
039/015:So serve, apart from Him, whomsoever you please.” Say: “Behold, the real losers shall be those who will have lost their own selves and their kith and kin on the Day of Resurrection. Behold, that is the obvious loss.
039/016:There shall be sheets of fire above them and beneath them. This is the end against which Allah warns His servants. So dread My wrath, O you servants of Mine!”
039/017:(On the other hand), good tidings await those who eschew serving false gods and penitently return to Allah. (O Prophet), give good tidings to My servants,
039/018:to those who pay heed to what is said and follow the best of it. They are the ones whom Allah has guided to the Right Way; they are the ones endowed with understanding.
039/019:(O Prophet), can you save him (from chastisement) against whom the sentence of chastisement has become due; him who has, (as it were), already fallen into the Fire?”
039/020:But those who fear their Lord shall have lofty mansions built over one another beneath which rivers flow. This is Allah's promise and never does Allah fail to fulfil His promise.
039/021:Do you not see that Allah sent down water from the sky, then made it flow on earth as springs and streams and rivers and then with it He brings forth vegetation of various hues; then this vegetation ripens and dries up, turning yellow, whereafter He reduces it to broken straw? Surely there is a lesson in this for those endowed with understanding.
039/022:Can he whose breast Allah has opened up for Islam and who is thus (moving along a Path) illumined by a light from Allah (be likened to him who derives no lesson from what he observes)? Woe, then, to those whose hearts were further hardened after Allah's admonition. Such are indeed in obvious error.
039/023:Allah has revealed the best teaching, a self-consistent Book which repeats its contents in manifold forms whereat shiver the skins of those that hold their Lord in awe, and then their skins and their hearts soften for Allah's remembrance. That is Allah's Guidance wherewith He guides whosoever He pleases. And he whom Allah does not guide to the Right Path has none to guide him.
039/024:How woeful is the plight of him who has nothing except his face to shield him from severe chastisement on the Day of Resurrection? Such evil-doers shall be told: “Taste now the consequence of your deeds.”
039/025:Their predecessors gave the lie to the Truth and then chastisement came upon them from whence they could not imagine.
039/026:So Allah made them taste degradation in the life of this world, and certainly the chastisement of the Hereafter will be much more grievous. Would that they knew!
039/027:We have indeed propounded for mankind all kinds of parables in this Qur'an that they may take heed.
039/028:It is an Arabic Qur'an free of all crookedness that they may guard against their evil end.
039/029:Allah propounds a parable: there is a man whose ownership is shared by several quarrelsome masters, each pulling him to himself; and there is another who is exclusively owned by one man. Can the two be alike? All praise and thanks be to Allah. But most of them are unaware.
039/030:(O Prophet), you are destined to die and they too are destined to die.
039/031:Then eventually all of you will contend before your Lord on the Day of Resurrection.
039/032:Who, then, can be more unjust than he who lied against Allah and denied the Truth when it came to him, calling it a lie? Is there no room for such unbelievers in Hell?
039/033:But he who brought the Truth, and those who confirmed it as true, such are the ones who shall be guarded against the chastisement.
039/034:They shall have from their Lord all that they wish for. That is the reward of those that do good,
039/035:so that Allah may remit their worst deeds and reward them according to the best of their deeds.
039/036:(O Prophet), does Allah not suffice for His servant? They frighten you with others apart from Him, although he whom Allah lets go astray, none can guide him to the Right Way.
039/037:And he whom Allah guides to the Right Way, none can lead him astray. Is not Allah the Most Mighty, the Lord of Retribution?
039/038:If you ask them: “Who created the heavens and the earth?” they will surely answer: “Allah.” Tell them: “What do you think, then, of the deities whom you call upon instead of Allah? If Allah should will that an affliction befall me, will those deities remove the harm inflicted by Him? Or if Allah should will that I receive (His) Mercy, will they be able to withhold His Mercy from me?” Say: “Allah is sufficient for me; those who have to put their trust, let them put their trust in Him.
039/039:Tell them: “My people, continue to work in your position as you will, I too will continue with my work. Soon you shall know
039/040:whom the degrading chastisement will visit and upon whom the everlasting chastisement will alight.
039/041:(O Prophet), We revealed to you the Book with the Truth for all mankind. So he who follows the Right Way does so to his own benefit, and he who goes astray, shall hurt only himself by straying. You are not accountable on their behalf.
039/042:It is Allah Who takes away the souls of people at the hour of their death, and takes away at the time of sleep the souls of those that have not died. Then He retains the souls of those against whom He had decreed death and returns the souls of others till an appointed time. Surely there are Signs in this for a people who reflect.
039/043:Or have they taken others instead of Allah as intercessors? Say: “Will they intercede though they may have no power and though they may not even understand?”
039/044:Say: “All intercession lies with Allah. His is the dominion of the heavens and the earth. And to Him will all of you be sent back.”
039/045:When Allah alone is mentioned, the hearts of those who do not believe in the Hereafter contract with bitterness, but when deities apart from Allah are mentioned, they are filled with joy.
039/046:Say: “O Allah, the Originator of the heavens and the earth, the Knower of the unseen and the seen, You it is Who will judge among Your servants concerning what they differed.
039/047:If the wrong-doers possessed the treasures of the earth in their entirety and as much besides, they would gladly offer it on the Day of Resurrection to redeem themselves from the harrowing chastisement. This because there will appear to them from Allah something (exceedingly dismal which) they had never even imagined.
039/048:The evil consequences of their deeds will become fully apparent to them, and what they had scoffed at will encompass them.
039/049:When an affliction befalls man, he cries out to Us; but when We grant him a favour from Us, he says: “I have been granted this on account of my knowledge.” Nay; this (favour) is a test; but most of them do not know.
039/050:Their predecessors also said the same, but their earnings proved of no avail to them,
039/051:and the evil consequences of their deeds overtook them. The wrongdoers among these will also be overtaken by the evil consequences of their deeds. They will be utterly unable to frustrate (Us).
039/052:Do they not know that Allah enlarges and straitens the provision of whomsoever He pleases? Therein are Signs for those that believe.
039/053:Tell them, (O Prophet): “My servants who have committed excesses against themselves, do not despair of Allah's Mercy. Surely Allah forgives all sins. He is Most Forgiving, Most Merciful.
039/054:Turn to your Lord and surrender yourselves to Him before the chastisement over-takes you; for then you will receive no help.
039/055:Follow the best of what has been revealed to you from your Lord before the chastisement suddenly comes upon you without you even being aware of it.”
039/056:Lest a person should say: “Alas for me for neglecting my duty towards Allah and for being among those that scoffed”;
039/057:and lest a person should say: “If only Allah had guided me, I should have been one of the God-fearing”;
039/058:or lest he should say, when he sees the chastisement: “O that I might return again, and be among those who do good.”
039/059:Yes indeed! But My Signs came to you and you rejected them as lies, and waxed arrogant and were among those who disbelieved.
039/060:On the Day of Resurrection you shall see that the faces of those who had lied against Allah have turned dark. Is Hell not vast enough to provide a room to the vainglorious?
039/061:But as for the God-fearing, Allah will deliver them on account of their achievements: no harm shall visit them nor shall they grieve.
039/062:Allah is the Creator of everything; He is the Guardian over everything.
039/063:To Him belong the keys of the heavens and the earth. It is those who disbelieve in Allah's Signs who will be the losers.
039/064:(O Prophet), say: “Ignorant people! Do you bid me to serve any other beside Allah?”
039/065:(Tell them clearly that) it was revealed to you and to all Prophets before you: “If you associate any others with Allah in His Divinity, your works will surely come to naught and you will certainly be among the losers.”
039/066:Therefore, serve Allah alone and be among those who give thanks.
039/067:They did not recognise the true worth of Allah. (Such is Allah's power that) on the Day of Resurrection the whole earth will be in His grasp, and the heavens shall be folded up in His Right Hand. Glory be to Him! Exalted be He from all that they associate with Him.
039/068:And the Trumpet shall be blown and all who are in the heavens and the earth shall fall down dead save those whom Allah wills. Then the Trumpet shall be blown again, and lo! all of them will be standing and looking on.
039/069:The earth shall shine with the light of its Lord, and the Scroll (of deeds) shall be set in place, and the Prophets and all witnesses shall be brought, and judgement shall be justly passed among them, and they shall not be wronged;
039/070:and everyone shall be paid in full for all that he did. Allah is best aware of all that they do.
039/071:(After the judgement has been passed) the unbelievers shall be driven in companies to Hell so that when they arrive there, its gates shall be thrown open and its keepers shall say to them: “Did Messengers from among yourselves not come to you, rehearsing to you the Signs of your Lord and warning you against your meeting of this Day?” They will say: “Yes indeed; but the sentence of chastisement was bound to be executed against the unbelievers.”
039/072:It will be said: “Enter the gates of Hell. Herein shall you abide.” How evil is the abode of the vainglorious!
039/073:And those who eschewed disobeying their Lord shall be driven in companies to Paradise so that when they arrive there its gates will have already been thrown open and its keepers shall say to them: “Peace be upon you; you have done well. So enter. Herein you shall abide.”
039/074:They will say: “All thanks and praise be to Allah Who has made His promise to us come true, and Who gave us the earth to inherit. We may now dwell in Paradise wherever we please.” How excellent is the reward of those who laboured!
039/075:You shall see the angels surrounding the Throne, glorifying their Lord with His praise, and judgement will have been made among them with fairness, and it will be proclaimed: “All praise and thanks be to Allah, the Lord of the whole Universe.”
040/001:Ha'. Mim.
040/002:This Book is a revelation from Allah, the All-Mighty, the All-Knowing;
040/003:the Forgiver of sins, the Accepter of repentance, the Stern in retribution, the Bountiful. There is no god but He. To Him are all destined to return.
040/004:None but the unbelievers dispute regarding the Signs of Allah. So let not their strutting about in the land delude you.
040/005:Before them the people of Noah also gave the lie (to Messengers), and so did many parties after them. Each nation sallied forth against its Messenger to seize him, and they disputed with false arguments seeking therewith to repudiate the Truth. Then I seized them; and behold, how woeful was My retribution!
040/006:Thus has the decree of your Lord become due against the unbelievers. They are destined for the Fire.
040/007:The angels that bear the Throne and those that are around to extol your Lord's glory with His praise, they believe in Him, and ask forgiveness for the believers, saying: “Our Lord! You encompass everything with Your Mercy and Knowledge. So forgive those that repent and follow Your Path, and guard them against the chastisement of Hell.
040/008:Our Lord, admit them to the everlasting Gardens You have promised them and those of their fathers and spouses and progeny that were righteous. Surely You alone are Most Mighty, Most Wise;
040/009:and guard them against all ills. He whom You guard against ills on that Day, to him You have surely been Most Merciful. That is the great triumph.”
040/010:It will be announced to the unbelievers (on the Day of Resurrection): “Surely Allah's abhorrence of you when you were called to believe but you disbelieved was greater than is your abhorrence of yourselves today.”
040/011:They will say: “Our Lord, twice have You caused us to die and twice have You given us life. We have now confessed our sins. Is there, then, any way out?”
040/012:(They will be told): “(The cause of your present state is that) when Allah alone was invoked, you disbelieved; and when others instead of Him were invoked, you believed. Today all judgement lies with Allah, the Most High, the All-Great.”
040/013:He it is Who shows you His Signs and sends down provision for you from the sky. Yet none takes heed except he who constantly turns to Allah.
040/014:So call upon Allah, consecrating all your devotion to Him, howsoever much the unbelievers may dislike it.
040/015:Exalted in Rank, Lord of the Throne: He causes the spirit to descend on whomsoever of His servants He pleases so as to warn them of the Day of Encounter;
040/016:the Day when they will emerge and nothing of them shall be hidden from Allah. (On that Day they will be asked): “Whose is the kingdom today?” (The whole world will cry out): “It is Allah's, the One, the Overpowering.”
040/017:(It will then be said): “Today shall everyone be fully recompensed for his deeds. None shall be wronged today. Surely Allah is Swift in Reckoning.”
040/018:(O Prophet), then warn them of the Day that has drawn near, the Day when hearts full of suppressed grief will leap up to the throats and the wrong-doers shall neither have any sincere friend nor intercessor whose word will be heeded.
040/019:He knows even the most stealthy glance of the eyes and all the secrets that hearts conceal.
040/020:Allah will judge with justice, whereas those whom they call upon beside Him cannot judge at all. Surely Allah -- and He alone -- is All- Hearing, All-Seeing.
040/021:Have they not journeyed in the land that they might observe the end of those who came before them? They were even greater in strength than they and left behind more splendid traces in the land. Then Allah seized them because of their sins and they had none who could protect them from Allah.
040/022:They came to this end because their Messengers would come to them with Clear Signs and yet they would refuse to believe. So Allah seized them. He is indeed Strong, Terrible in Retribution.
040/023:Verily We sent Moses with Our Signs and a clear authority
040/024:to Pharaoh and Haman and Korah. They said: “(He is) a sorcerer, an utter liar.”
040/025:When Moses brought them the Truth from Us they said: “Kill the sons of all the believers who have joined him, but spare the women.” The guile of the unbelievers always ends in vain.
040/026:One day Pharaoh said: “Let me go and kill Moses; then let him invoke his Lord. I fear that he will change your religion or cause disruption in the land.”
040/027:Moses said: “I have taken refuge with my Lord and your Lord from everyone who waxes arrogant and does not believe in the Day of Reckoning.”
040/028:Then a man endowed with faith, from Pharaoh's folk, who had kept his faith hidden, said: “Do you kill a person simply because he says: 'My Lord is Allah' even though he brought to you clear Signs from your Lord? If he is a liar, his lying will recoil upon him; but if he is truthful, you will be smitten with some of the awesome consequences of which he warns you. Allah does not guide to the Right Way any who exceeds the limits and is an utter liar.
040/029:My people, today the kingdom is yours, and you are supreme in the land. But if Allah's chastisement were to come upon you, who will come to our help?” Pharaoh said: “I only counsel what I consider right; I only direct you to the Path of Rectitude.”
040/030:He who had faith said: “My people, I fear that you will confront a day like that which overtook many parties before you,
040/031:like the day that overtook the people of Noah and Ad and Thamud, and those who came after them. Allah does not wish to subject His servants to any injustice.
040/032:My people, I fear that you will encounter a day when there will be much wailing and you will cry out to one another for help,
040/033:the day when you will turn around to retreat, there will be none to protect you from Allah. He whom Allah lets go astray, none will be able to show him the Right Way.
040/034:Verily Joseph came to you with Clear Signs before, yet you continued to doubt his Message. Thereafter when he died, you said: 'Allah shall send no Messenger after him.'” Thus Allah leads astray those who transgress the limits and are given to much doubting;
040/035:those who contend regarding Allah's Signs without any evidence that might have come to them. That is exceedingly loathsome to Allah and to those that believe. Thus does Allah seal the heart of everyone who is proud and high-handed.
040/036:Pharaoh said: “Haman, build for me a lofty tower that I may scale the highways --
040/037:the highways to the heavens -- and have a look at the God of Moses, although I am certain that Moses is a liar.” Thus Pharaoh's evil deed was made to seem fair to him, and he was barred from the Right Path. Pharaoh's guile only led him to his own perdition.
040/038:The person endowed with faith said: “My people, follow me; I shall direct you to the Path of Rectitude.
040/039:My people, the life of this world is ephemeral, whereas the Hereafter, that is the permanent abode.
040/040:Whosoever does an evil deed will be requited only with the like of it; and whosoever acts righteously and has attained to faith -- be he a male or a female -- they shall enter Paradise and be provided sustenance beyond all reckoning.
040/041:My people, how is it that I call you to salvation while you call me to the Fire;
040/042:you call me to deny Allah and to associate with Him as His partners those regarding whom I have no knowledge (that they are Allah's partners in His Divinity), whereas I call you to the Most Mighty, the Most Forgiving?
040/043:There is no doubt that those whom you call me to have no claim to be called upon in this world and in the Hereafter. Certainly to Allah shall be our return, and those who exceed the limits are destined to the Fire.
040/044:Soon you shall remember what I say to you. I entrust my affairs to Allah. Surely Allah is watchful over His servants.”
040/045:Eventually Allah saved the person endowed with faith from all the evils of their guile, and a woeful chastisement encompassed the Pharaonites.
040/046:They are exposed to the Fire every morning and evening; and when the Last Hour will come to pass, a command shall be given: “Admit the Pharaonites to an even more severe chastisement.”
040/047:Just imagine when they will remonstrate with one another in Hell. The weak ones will say to those who waxed proud: “We were your followers. Will you, then, lighten for us a part of our suffering of the Fire?”
040/048:Those who had waxed proud will reply: “All of us are in it. Allah has already passed His judgement among His servants.”
040/049:Those suffering in the Fire will say to the keepers of Hell: “Call upon your Lord to lighten the chastisement for us just for a day.”
040/050:The keepers of Hell will ask: “Did your Messengers not come to you with Clear Signs?” They will say: “Yes (they did).” The keepers of Hell will say: “Then you yourselves should call (upon the Lord). And the call of the unbelievers will end in vain.”
040/051:Surely We shall help Our Messengers and the believers in the life of this world and on the Day when witnesses will rise to testify,
040/052:the Day when the excuses offered by the wrong-doers shall not avail them. They shall be victims of the curse and a woeful abode.
040/053:We surely guided Moses and made the Children of Israel the heirs of the Book
040/054:which was a guidance and good counsel to people endowed with understanding and wisdom.
040/055:Be steadfast, then, (O Prophet), Allah's promise is true. Seek forgiveness for your shortcomings, and celebrate the praise of your Lord, evening and morning.
040/056:Verily those who dispute regarding the Signs of Allah without any evidence that might have come to them, nothing but vain pride fills their hearts. Yet they shall never be able to satisfy the pride with which they are puffed up. So seek refuge with Allah. Verily He is All-Hearing, All-Seeing.
040/057:Surely the creation of the heavens and the earth is a greater act than the creation of human beings. But most people do not know.
040/058:Never can the blind and the seeing be equal; nor those that believe and act righteously and those that do evil. Little do you understand.
040/059:The Hour will indeed come; there is no doubt about that. Yet most people do not believe.
040/060:Your Lord said: “Pray to Me, and I will accept your prayers. Surely those who wax too proud to worship Me shall enter Hell, utterly abased.”
040/061:Allah it is Who made the night so that you may seek repose in it, and made the day radiant. Surely Allah is Most Bounteous to people; but most people do not give thanks.
040/062:Allah (Who bestowed all these favours upon you) is your Lord, the Creator of everything. There is no god but He. Whence are you, then, being led astray?
040/063:Thus it is only those who had denied Allah's Signs that were led astray.
040/064:Allah it is Who made the earth a dwelling place for you and made the sky a canopy, Who shaped you -- and shaped you exceedingly well -- and gave you good things as sustenance. That is Allah, your Lord; blessed be Allah, the Lord of the Universe.
040/065:He is the Ever-Living: there is no god but He. So call upon Him, consecrating to Him all your devotion. All praise and thanks be to Allah, the Lord of the whole Universe.
040/066:Say, (O Prophet): “I have been forbidden to worship those beside Allah whom you call upon. (How can I worship any beside Allah) when clear Signs have come to me from my Lord and I have been commanded to surrender to Allah, the Lord of the Universe?”
040/067:He it is Who created you from dust, then from a sperm-drop, then from a clot; then He brings you out as an infant, then causes you to grow into full maturity, and then causes you to grow further so that you may reach old age, while some of you He recalls earlier. All this is in order that you may reach an appointed term and that you may understand (the Truth).
040/068:He it is Who gives life and causes death. Whenever He decrees a thing, He only commands to it “Be”, and it is.
040/069:Did you not see those who dispute concerning Allah's Signs? Whence are they, then, being turned astray?
040/070:Those who gave the lie to this Book and all the Books which We had sent with Our Messengers shall soon come to know the Truth
040/071:when fetters and chains shall be on their necks, and they shall be dragged into
040/072:boiling water, and cast into the Fire.
040/073:It will then be said to them: “Where are those whom you
040/074:associated with Allah in His Divinity?” They will say: “We have lost them; rather, we never used to call upon anyone before.” Thus will Allah cause them to stumble in error.
040/075:(They will be told): “This is because while you were on earth you took delight in untruth and exulted in it.
040/076:Enter Hell now to abide in it. How woeful is the abode of those who wax proud!
040/077:So be patient, (O Prophet). Surely Allah's promise is true. Whether We show them a part of the woeful consequences against which We warn them (while you are still in their midst) or We recall you (from this world) before that, eventually it is to Us that they shall be brought back.
040/078:Indeed We sent many Messengers before you: of them there are some whose account We have narrated to you and there are others whose account We have not narrated to you. It did not lie in any Messenger's power to bring any Sign except with Allah's leave. So when Allah's decree came, the matter was decided with justice, and those steeped in error courted utter loss, then and there.
040/079:Allah it is Who has made cattle for you so that you ride some of them and from some of them you derive food.
040/080:In them there are also other benefits for you, and through them you fulfil your heartfelt need (to reach places), and you are borne along upon them as upon the ships.
040/081:Allah shows His Signs to you; then which of Allah's Signs will you deny?
040/082:Did they not journey in the land that they may behold the end of those who had gone before them? They were more numerous and greater in strength and left behind more splendid traces in the land. Yet their attainments did not avail them.
040/083:When their Messengers came to them with Clear Signs, they arrogantly exulted in whatever knowledge they had. They were then encompassed by what they had mocked.
040/084:When they saw Our chastisement, they said: “We have come to believe in Allah, the Only One, and we reject all what we had associated (with Allah in His Divinity).”
040/085:But their believing after they had seen Our chastisement did not avail them. That has been Allah's Way concerning His servants. And the unbelievers courted utter loss, then and there.
041/001:Ha'. Mim.
041/002:This is a revelation from the Most Merciful, the Most Compassionate,
041/003:a Book whose verses have been well-expounded; an Arabic Qur'an for those who have knowledge,
041/004:one bearing good news and warning. Yet most of them turned away and are not wont to give heed.
041/005:They say: “Our hearts are securely wrapped up against what you call us to, and in our ears is a heaviness, and between you and us there is a veil. So act; we too are acting.”
041/006:Tell them, (O Prophet): “I am only a human being like you. It is revealed to me that your God is One God; so direct yourselves straight to Him, and seek His forgiveness. Woe to those who associate others with Allah in His Divinity,
041/007:who do not pay Zakah, and who deny the Hereafter.
041/008:As to those who have faith and do good works, surely theirs shall be a never-ending reward.
041/009:Tell them, (O Prophet): “Do you indeed disbelieve in Him and assign compeers to Him Who created the earth in two days? He is the Lord of all beings of the Universe.
041/010:(After creating the earth) He set up firm mountains on it, blessed it, and provided it with sustenance in proportion to the needs of all who seek (sustenance). All this was done in four days.
041/011:Then He turned to the heaven while it was all smoke. He said to the heaven and the earth: “Come (into being), willingly or unwillingly.” They said: “Here we come (into being) in willing obeisance.”
041/012:Then He made them seven heavens in two days and revealed to each heaven its law. And We adorned the lower heaven with lamps, and firmly secured it. All this is the firm plan of the All-Mighty, the All-Knowing.
041/013:But if they turn away, tell them: “I warn you against a sudden scourge like that which struck Ad and Thamud.”
041/014:When the Messengers (of Allah) came to them from the front and from the rear, saying: “Do not serve any but Allah”; they said: “Had our Lord so willed, He would have sent down angels. So we deny the Message you have brought.”
041/015:As for Ad, they waxed proud in the land without justification and said: “Who is greater than we in strength?” Did they not see that Allah, Who created them, is greater in strength than they? They continued to deny Our Signs,
041/016:whereupon We sent upon them a fierce wind on inauspicious days that We might make them taste a degrading chastisement in the life of this world. And surely the chastisement of the Hereafter is even more degrading. There will be none to help them there.
041/017:As for Thamud, We bestowed guidance upon them, but they preferred to remain blind rather than be guided. At last a humiliating scourge overtook them on account of their misdeeds.
041/018:Yet We delivered those who believed and were God-fearing.
041/019:Imagine the Day when Allah's enemies will be mustered to the Fire, and the people of the former times will be detained until the arrival of people of the later times,
041/020:and when all have arrived, their ears, their eyes, and their skins shall bear witness against them, stating all that they had done in the life of the world.
041/021:They will ask their skins: “Why did you bear witness against us?” The skins will reply: “Allah gave us speech, as He gave speech to all others. He it is Who created you for the first time and it is to Him that you will be sent back.
041/022:When you used to conceal yourselves (while committing misdeeds) you never thought that your ears or your eyes or your skins would ever bear witness against you; you rather fancied that Allah does not know a great deal of what you do.
041/023:This thought of yours about your Lord has led to your perdition and you have become among the losers.”
041/024:In this state, whether they bear with patience (or not), Fire alone shall be their abode. And if they seek to make amends, they will not be allowed to do so.
041/025:We had assigned to them companions who embellished for them all that was before them and behind them. Thus the same decree (of chastisement) which had overtaken the previous generations of jinn and human beings (also) became due against them. Surely they became the losers.
041/026:The deniers of the Truth say: “Do not give ear to the Qur'an and cause interruption when it is recited; thus perhaps you will gain the upper hand.”
041/027:We shall certainly make these unbelievers taste a terrible chastisement and shall fully requite them according to the worst deeds that they committed.
041/028:That is the recompense of the enemies of Allah -- the Fire, their abiding home. That will be the re-compense for their denying Our Signs.
041/029:There the unbelievers will say: “Our Lord, show us those that led us astray, both jinn and humans, and we will trample them under our feet so that they are utterly degraded.”
041/030:Those who say “Allah is our Lord” and then remain steadfast, upon them descend angels (and say): “Do not fear nor grieve, and receive good tidings of Paradise which you were promised.
041/031:We are your companions in this world and in the Hereafter. There you shall have all that you desire and all what you will ask for.
041/032:This is by way of hospitality from Him Who is Most Forgiving, Most Merciful.”
041/033:And who is fairer in speech than he who calls to Allah and acts righteously and says: “I am a Muslim”?
041/034:(O Prophet), good and evil are not equal. Repel (evil) with that which is good, and you will see that he, between whom and you there was enmity, shall become as if he were a bosom friend (of yours).
041/035:But none attains to this except those who are steadfast; none attains to this except those endowed with mighty good fortune.
041/036:And if you are prompted by a provocation from Satan, seek refuge with Allah. He, and He alone, is All-Hearing, All- Knowing.
041/037:And of His Signs are the night and the day, and the sun and the moon. Do not prostrate yourselves before the sun, nor before the moon, but prostrate yourselves before Allah Who created them, if it is Him that you serve.
041/038:But if they wax proud (and persist in their attitude, it does not matter, for) the angels near-stationed to your Lord glorify Him night and day, and never grow weary.
041/039:And of His Signs is that you see the earth withered, then We send down water upon it, and lo! it quivers and swells. Surely He Who gives life to the dead earth will also give life to the dead. Surely He has power over everything.
041/040:Those who pervert Our Signs are not hidden from Us. Is he who will be cast into the Fire better, or he who comes secure on the Day of Resurrection? Do as you wish; He sees all what you do.
041/041:These are the ones who rejected the Good Counsel when it came to them, although it is certainly a Mighty Book.
041/042:Falsehood may not enter it from the front or from the rear. It is a revelation that has been sent down from the Most Wise, the Immensely Praiseworthy.
041/043:(O Prophet), nothing is said to you but what was already said to the Messengers before you. Surely your Lord is the Lord of forgiveness and the Lord of grievous chastisement.
041/044:Had We revealed this as a non-Arabic Qur'an they would have said: “Why were its verses not clearly expounded? How strange, a non-Arabic scripture and an Arab audience!” Tell them: “It is a guidance and a healing to the believers. But to those who do not believe, it serves as a plug in their ears and a covering over their eyes. It is as if they are being called from a place far away.
041/045:And in the past We gave Moses the Book and yet it became an object of dispute. If your Lord's decree had not gone forth before, a decisive judgement would have been made among them, once and for all. Surely they are in a disquieting doubt about it.
041/046:Whoever does good, does so to his own benefit; and whoever does evil, will suffer its evil consequence. Your Lord does no wrong to His servants.
041/047:The knowledge of the Hour rests solely with Him. Not a fruit comes forth from its sheath, nor does any female conceive nor give birth to a child but it is in His knowledge. On that Day He will call out to them: “Where are those associates of Mine?” They will answer: “We have declared to You that none of us can bear witness to that.”
041/048:Then all those deities whom they once used to call upon shall vanish and they will come to know for sure that there is no escape for them.
041/049:Man wearies not of praying for good, but when evil visits him, he despairs and gives up all hope.
041/050:And if We bestow Our Mercy upon him after hardship, he will surely say: “This is what I truly deserve, and I do not believe that the Hour (of Resurrection) will ever come to pass; and if I am returned to my Lord, there too I shall enjoy the best.” Surely We shall fully apprise the unbelievers of what they have done, and We shall certainly make them taste a severe chastisement.
041/051:When We bestow Our favour upon man, he turns away and waxes proud; but when a misfortune touches him, he is full of supplication.
041/052:Tell them, (O Prophet): “Did you ever consider: if this Qur'an is indeed from Allah and you still deny it, who can be in greater error than he who goes far in fiercely opposing it?”
041/053:Soon shall We show them Our Signs on the horizons and in their own beings until it becomes clear to them that it is the Truth. Is it not enough that your Lord is a witness over everything?
041/054:Lo, they are in doubt concerning their meeting with their Lord. Surely He fully encompasses everything.
042/001:Ha'. Mim.
042/002:Ayn. Sin. Qaf.
042/003:Thus does Allah, the Most Mighty, the Most Wise reveal to you even as (He revealed) to those (Messengers) who preceded you.
042/004:His is all that is in the heavens and all that is in the earth; He is the Most High, the All-Great.
042/005:The heavens may well nigh rend asunder from above while the angels proclaim the praise of their Lord and ask forgiveness for those on earth. Lo, it is Allah, and He alone, Who is Most Forgiving, Most Merciful.
042/006:Those who have taken others than Him as their protectors beside Him, it is Allah Who oversees them; you are no guardian over them.
042/007:And thus did We reveal this Arabic Qur'an to you that you may warn the people of the Mother of Cities (to wit, Makkah) and those who dwell around it; and warn them of the Day of Gathering concerning which there is no doubt: whereon some will be in Paradise, and some in the Blazing Fire.
042/008:If Allah had so willed, He could have made them all a single community. But He admits whomsoever He pleases into His Mercy. As to those given to wrong-doing, they shall have none as protector or helper.
042/009:(Are they so foolish that) they have chosen others rather than Allah as their protectors? Yet it is Allah Who is the Protector and Who resurrects the dead and Who has power over everything.
042/010:The judgement on whatever you differ rests with Allah. Such is Allah, my Lord; in Him I have put all my trust and to Him I always turn in devotion.
042/011:The Originator of the heavens and the earth, He has appointed for you pairs of your own kind, and pairs also of cattle. Thus does He multiply you. Naught in the universe is like Him. He is All-Hearing, All-Seeing.
042/012:His are the keys of the heavens and the earth. He enlarges and straitens the sustenance of whomsoever He pleases. Surely He has knowledge of everything.
042/013:He has prescribed for you the religion which He enjoined upon Noah and which We revealed to you (O Muhammad), and which We enjoined upon Abraham and Moses and Jesus, commanding: “Establish this religion and do not split up regarding it.” What you are calling to is very hard upon those who associate others with Allah in His Divinity. Allah chooses for Himself whomsoever He pleases and guides to Himself whoever penitently turns to Him.
042/014:They did not split up except after knowledge had come to them, and then only because they wished to commit excesses against each other. Had your Lord not already decreed that judgement would be made later at an appointed time, the matter between them would surely have been decided once and for all. Indeed those who were later made the heirs of the Book are in disquieting doubt about it.
042/015:(This being so, O Muhammad), call people to the same religion and be steadfast about it as you were commanded, and do not follow their desires, and say (to them): “I believe in the Book Allah has sent down. I have been commanded to establish justice among you. Allah is our Lord and your Lord. We have our deeds and you have your deeds. There is no contention between us and you. Allah will bring us all together. To Him all are destined to return.”
042/016:Those who contend concerning Allah (after His call has been responded to), their contention is absolutely void in the sight of their Lord. Allah's wrath is upon them and a grievous chastisement awaits them.
042/017:Allah it is Who sent down this Book with the Truth and the Balance. And what would make you know that the Hour (of Judgement) has drawn near?
042/018:Those who do not believe in it seek to hasten its coming. But those who believe (in it) hold it in dread and know that the Hour (of Judgement) is bound to come. Lo, those who dispute concerning the coming of the Hour are gone far in error.
042/019:Allah is Most Gentle to His servants and grants sustenance to whomsoever He pleases. He is All-Strong, Most Mighty.
042/020:Whoever seeks the harvest of the Hereafter, We shall increase for him his harvest, and whoever seeks the harvest of this world, We shall give him thereof; but he will have no share in the Hereafter.
042/021:Do they have any associates (of Allah) who have laid down for them a way pertaining to faith which Allah did not sanction? But for the fact that a decree had already been made, the matter between them would have been decided once and for all. Surely a grievous chastisement awaits the wrong-doers.
042/022:You will see the wrongdoers fearful of the consequence of their deeds which will certainly overtake them. But those who have faith and do good deeds will be in the meadows of the Gardens, wherein they shall have whatever they desire from their Lord; that is the great Bounty.
042/023:That is the Bounty of which Allah gives tidings to His servants who have faith and do good deeds. Tell them, (O Prophet): “I do not ask you for any recompense for my work except love towards kinsfolk.” Whoever does a good deed, We shall increase its merit for him. Surely Allah is Most Forgiving, Most Appreciative.
042/024:Do they say: “He has forged a lie against Allah?” If Allah so wanted He could seal up your heart. Allah blots out falsehood and confirms the truth by His Words. He is well aware of all the secrets hidden in the breasts (of people).
042/025:He it is Who accepts repentance from His servants and forgives sins and knows all what you do,
042/026:and answers the prayers of those who believe and do good deeds and bestows upon them even more out of His Bounty. As for those who deny (the Truth), a grievous chastisement awaits them.
042/027:If Allah were to grant ample sustenance to His servants they would go about transgressing in the land. But He sends down in due measure whatever (sustenance) He wills. Surely He is Well-Aware and All-Seeing concerning matters that relate to His servants.
042/028:He it is Who sends down the rain after they despair of it, spreading out His Mercy. He is the Protector, the Immensely Praiseworthy.
042/029:And of His Signs is the creation of the heavens and the earth and the living creatures that He has spread out in them. He has the power to bring them together when He so wills.
042/030:Whatever misfortune befalls you is a consequence of your own deeds. But much of it He forgives.
042/031:You cannot frustrate Him in the earth; you have no protector nor helper against Allah.
042/032:And of His Signs are the ships that sail in the sea like mountains.
042/033:If He so wills, He can cause the winds to become still so that they will remain motionless on its surface. Surely there are many Signs in this for those who are wont to be steadfast and give thanks.
042/034:He may, while forgiving much of the sins of those that ride these ships, drown them on account of some of their misdeeds.
042/035:Then those who wrangle about Our Signs will come to know that there is no escape for them.
042/036:That which has been given to you is only the wherewithal of the transient life of this world. But that which is with Allah is better and more enduring for those who believe and put their trust in their Lord;
042/037:who eschew grave sins and shameful deeds, and whenever they are angry, forgive;
042/038:who obey their Lord and establish Prayer; who conduct their affairs by consultation, and spend out of what We have bestowed upon them;
042/039:who, when a wrong is done to them, seek its redress.
042/040:The recompense of evil is evil the like of it. But he who forgives and makes amends, his reward lies with Allah. Surely He does not love the wrong-doers.
042/041:There is no blame against him who avenges himself after he has been wronged.
042/042:Blame attaches only to those who subject people to wrong and commit excesses on earth. A painful chastisement awaits them.
042/043:But he who patiently endures and forgives, that is a conduct of great resolve.
042/044:He whom Allah lets go astray, none after Him can be his protector. You will see that when the wrong-doers observe the chastisement, they will exclaim: “Is there any way to go back?”
042/045:You shall see them, as they are brought face to face with the chastisement, in a state of abject humiliation, looking with a furtive glance. But the believers will say: “Surely the true losers are they who lose themselves and their kindred on the Day of Resurrection.” Lo, the wrong-doers will be in an enduring torment.
042/046:They shall have no protectors to help them against Allah. For he whom Allah causes to go astray will have no way to save himself.
042/047:Accept the command of your Lord before there comes a Day from Allah that cannot be averted. On that Day there shall be no shelter for you, and none may change your predicament.
042/048:(O Prophet), if they turn away from the Truth, know that We did not send you to them as their overseer. Your task is only to convey (the Message). Indeed when We give man a taste of Our Mercy, he exults in it. But if any misfortune afflicts them on account of their deeds, man is utterly ungrateful.
042/049:The dominion of the heavens and the earth belongs to Allah. He creates whatever He pleases. He grants females to whomever He pleases and males to whomever He pleases,
042/050:or grants them a mix of males and females, and causes whomever He pleases to be barren. He is All- Knowing, All-Powerful.
042/051:It is not given to any human being that Allah should speak to him except through revelation, or from behind a veil, or that a messenger (an angel) be sent to him who reveals to him by Allah's leave whatever He wishes. He is All-High, Most Wise.
042/052:Even so We revealed to you, (O Prophet), a spirit by Our command. (Ere to that) you knew neither what the Book nor what the faith was. But We made that spirit a light whereby We guide those of Our servants whom We please to the Right Way. Surely you are directing people to the Right Way,
042/053:the Way of Allah, to Whom belongs the dominion of all that is in the heavens and the earth. Lo, it is to Allah that all things ultimately revert.
043/001:Ha'. Mim.
043/002:By the Clear Book;
043/003:verily We have made it an Arabic Qur'an that you may understand.
043/004:Indeed it is transcribed in the Original Book with Us; sublime and full of wisdom.
043/005:Should We divert this Good Counsel from you because you are a people immersed in extravagance?
043/006:How many a Prophet did We send to the earlier peoples!
043/007:Yet never did a Prophet come to them but they mocked him.
043/008:We utterly destroyed them although they were greater in might than these. The examples of ancient peoples have gone before.
043/009:Yet if you were to ask them: “Who created the heavens and the earth?” they will certainly say: “The All-Mighty, the All-Knowing has created them.”
043/010:He it is Who made this earth for you a cradle and made in it pathways for you that you may find the way to your destination;
043/011:He Who sent down water from the sky in a determined measure, and thereby We revived a dead land: likewise will you be raised up (from the earth) --
043/012:He Who created these pairs, all of them, and provided you ships and cattle on which you ride,
043/013:so that when you are mounted upon them you may remember the bounty of your Lord, and say: “Glory be to Him Who has subjected this to Us whereas we did not have the strength to subdue it.
043/014:It is to our Lord that we shall eventually return.”
043/015:Yet they have made some of His servants a part of Him. Indeed man is most evidently thankless.
043/016:Has Allah taken for Himself daughters out of those whom He creates and has chosen you to have sons?
043/017:(They believe so although when) any of them is given tidings of the birth of a female child the like of which he assigns to the Merciful One, his countenance darkens and he is choked with grief.
043/018:Do they assign to Allah one who grows up amidst ornaments and is not well-versed in the art of disputation?
043/019:They claim that angels, who are Allah's chosen servants, are females. Did they witness how their body is constituted? Their testimony shall be written and they shall be called to account.
043/020:They say: “Had the Merciful One so willed, we would never have worshipped these deities.” But they have no knowledge of the matter and are simply conjecturing.
043/021:Or did We bestow upon them a Book before on whose authority they are holding on (to angel-worship)?
043/022:Nay; they simply claim: “We found our forefathers on a way, and we continue to find guidance in their footsteps.”
043/023:And thus it is: whenever We sent any warner to a city its affluent ones said: “We found our forefathers on a way and we continue to follow in their footsteps.”
043/024:Each Prophet asked them: “Will you do so even if we were to show you a way better than the way of your forefathers?” They answered: “We disbelieve in the religion with which you have been sent.”
043/025:Then We exacted retribution from them. So do consider the end of those who gave the lie (to the Prophets).
043/026:Call to mind when Abraham said to his father and his people: “I totally disown all whom you serve
043/027:except the One Who created me; and, behold, it is He Who will direct me to the Right Way.”
043/028:And Abraham left behind this word to endure among his posterity so that they may return to it.
043/029:(Even when they began worshipping others than Allah We did not destroy them) but bestowed sustenance on them and on their forefathers until there came to them the Truth and a Messenger who clearly expounded things to them.
043/030:And when the Truth came to them they said: “This is just sorcery and we reject it.”
043/031:They say: “Why was this Qur'an not sent down upon some great man from the two (main) cities?”
043/032:Is it they who distribute the Mercy of your Lord? It is We Who have distributed their livelihood among them in the life of this world, and have raised some above others in rank that some of them may harness others to their service. Your Lord's Mercy is better than all the treasures that they hoard.
043/033:Were it not that all mankind would become a single community (and follow the same way), We would have provided for all those who disbelieve in the Merciful One silver roofs for their houses, and (silver) stairs on which to go up,
043/034:and (silver) doors to their houses, and couches (of silver) upon which they would recline;
043/035:or that they be made of gold. Surely all this is only the enjoyment of the life of the world. But (true prosperity) in the Hereafter with Your Lord is only for the God-fearing.
043/036:He who is negligent to remember the Merciful One, to him We assign a satan as his boon companion,
043/037:and these satans hinder them from the Right Path, while he still reckons himself to be rightly-guided.
043/038:But when he comes to Us, he will say (to his satan): “Would that there had been between me and you the distance as between the East and the West. How evil a companion you were!”
043/039:(He will then be told): “Today it will not benefit you the least that after your wrong-doing you and your satans now share the chastisement.”
043/040:Can you, (O Prophet), then make the deaf hear, or direct to the Right Way the blind or one lost in manifest error?
043/041:We shall inflict retribution on them, whether We take you away from the world (before We do that),
043/042:or make you see the end that We had promised them, for We have full power over them.
043/043:So hold fast to what has been revealed to you. Surely you are on the Straight Way.
043/044:Verily it is a great source of eminence for you and your people, and soon you will be called to account concerning that.
043/045:Ask all Our Messengers whom We sent before you whether We had appointed any deities beside the Merciful One to be worshipped.
043/046:Indeed We sent Moses with Our Signs to Pharaoh and his nobles. He told them: “I am a Messenger of the Lord of the Universe.”
043/047:Yet when he brought forth Clear Signs from Us, then lo, they burst into laughter.
043/048:Every Sign that We showed them was greater than its predecessor; and then We seized them with Our chastisement so that they may return (to the Right Way).
043/049:(Whenever they faced an affliction) they would say: “O magician, pray for us to your Lord according to your station with Him. We shall certainly be guided to the Right Way.”
043/050:But lo, each time We removed Our affliction from them, they would go back on their word.
043/051:And Pharaoh proclaimed among his people: “My people, do I not have dominion over Egypt, and are these streams not flowing beneath me? Can't you see?
043/052:Am I better or this contemptible man who is scarcely able to express himself?
043/053:Why were bracelets of gold not bestowed upon him? Why did a retinue of angels not accompany him as attendants?”
043/054:He incited his people to levity and they obeyed him. Surely they were an iniquitous people.
043/055:So when they incurred Our wrath, We exacted retribution from them, and drowned them all,
043/056:and made them a thing of the past and an example for those who would come after them.
043/057:No sooner the example of the son of Mary was mentioned than, lo and behold, your people raised a clamour
043/058:and said: “Who is better, our deities or he?” They said so only out of contentiousness. They are a disputatious people.
043/059:He was no more than a servant (of Ours), one upon whom We bestowed Our favours and whom We made an example (of Our infinite power) for the Children of Israel.
043/060:If We had so willed We could have made some of you into angels to become your successors on earth.
043/061:Verily he [i.e., Jesus) is a portent of the Hour. So be in no doubt concerning it and follow Me. This is the Straight Way.
043/062:Let not Satan hinder you (from believing in the Hour), for surely he is your open enemy.
043/063:When Jesus came with Clear Signs and said: “I have brought wisdom to you that I may make plain to you some of the things you differ about. So fear Allah and follow me.
043/064:Allah is my Lord and your Lord; therefore, serve Him. That is the Straight Way.”
043/065:Then the factions fell apart among themselves. So woe to the wrong-doers from the chastisement of a grievous Day.
043/066:Are they awaiting anything other than the Last Hour that it should suddenly come upon them without their even perceiving it?
043/067:On that Day even bosom friends shall become enemies to one another, all except the God-fearing.
043/068:(It will be said to them): “My servants, today you have nothing to fear or regret,
043/069:you who believed in Our Signs and had surrendered yourselves (to Us)!
043/070:Enter Paradise joyfully, both you and your spouses.”
043/071:Platters and cups of gold shall be passed around them, and there shall be all that they might desire and all that their eyes might delight in. (They shall be told): “Herein shall you abide for ever.
043/072:Such is the Paradise that you shall inherit by virtue of your good deeds in the life of the world.
043/073:Herein you will have abundant fruits of which you will eat.”
043/074:But the evil-doers shall abide in the torment of Hell.
043/075:Never will their torment be lightened for them. They shall remain in utter despair.
043/076:It is not We Who wronged them; rather, it is they who wronged themselves.
043/077:They shall call out: “O Malik, let your Lord put an end to us.” He will reply: “You must stay on in it.
043/078:We brought you the Truth; but to the truth most of you were averse.”
043/079:Have they contrived some scheme? If so, We too will contrive a scheme.
043/080:Or do they think that We do not hear their secret talks and their whispering counsels? Yes, indeed We do and Our messengers [i.e., angels) are with them, writing.
043/081:Say: “If the Merciful One had a son, I would have been the first one to worship him.”
043/082:Exalted be the Lord of the heavens and the earth, the Lord of the Throne, above what they attribute to Him.
043/083:So leave them alone to indulge in their vanities and to frolic about until they encounter that Day of theirs against which they have been warned.
043/084:He it is Who is God in the heavens and the earth. He is the Most Wise, the All-Knowing.
043/085:Blessed is He Who has dominion over the heavens and the earth and all that is between them. With Him is the knowledge of the Hour; and to Him you shall all be sent back.
043/086:Those whom they call upon, instead of Allah have no power of intercession, except such that testify to the truth based on knowledge.
043/087:If you were to ask them: “Who created them?” they will surely say: “Allah.” Whence are they, then, being led astray?
043/088:We call to witness the cry of the Messenger: “O Lord, these are a people not wont to believe!”
043/089:Indulge them, (O Prophet), and say to them: “Peace to you.” For soon they shall come to know.
044/001:Ha'. Mim.
044/002:By the Clear Book.
044/003:We revealed it on a Blessed Night, for We were intent on warning;
044/004:(We revealed it on the Night) wherein every matter is wisely determined
044/005:by Our command. Verily, We were set to send a Messenger
044/006:as a Mercy from your Lord. Surely He is All-Hearing, All-Seeing,
044/007:the Lord of the heavens and the earth and of all that is between them: if you would only have sure faith.
044/008:There is no god but He: He gives life and causes death. He is your Lord and the Lord of your forefathers of yore.
044/009:(But the fact is, they lack certainty) and frolic about in doubt.
044/010:So watch for the Day when the sky will come down with a pall of smoke,
044/011:enveloping people. That will be a grievous scourge.
044/012:(People will then say): “Our Lord, remove this scourge from us; we shall believe.”
044/013:But how will they take heed? Such are they that a Messenger came to them clearly expounding the Truth,
044/014:yet they turned away from him and said: “This is a well-tutored madman.”
044/015:Yet We will hold the scourge back for a while, (but no sooner than We will do so) you will revert to your old ways.
044/016:The Day when We shall seize them with a mighty seizing, that will be the Day on which We shall inflict upon you full retribution.
044/017:Indeed before that We subjected the Pharaonites to the same test. A noble Messenger came to them
044/018:(and said): “Deliver to me Allah's servants. I am a trustworthy Messenger to you,
044/019:and do not exalt yourselves in defiance of Allah. I have come to you with a clear authority (as a Messenger).
044/020:I have taken refuge with my Lord and your Lord lest you should attack me with stones.
044/021:But if you do not believe what I say, leave me alone (and desist from laying hands on me).”
044/022:Then he called upon his Lord: “These are a criminal people.”
044/023:(He was told): “Set out with My servants by night for you will certainly be pursued.
044/024:And leave the sea behind you as calm as ever. Surely they are an army that is doomed to be drowned.”
044/025:How many gardens did they leave behind, and how many fountains
044/026:and sown fields and splendid mansions,
044/027:and the life of ease in which they took delight!
044/028:Thus it was; and We made another people inherit all that.
044/029:Then neither the sky shed tears over them nor the earth. They were granted no respite.
044/030:Thus did We deliver the Children of Israel from the humiliating chastisement,
044/031:from Pharaoh who was most prominent among the prodigals.
044/032:We knowingly exalted them (i.e., the Children of Israel) above other peoples of the world
044/033:and bestowed upon them the Signs wherein lay an evident test for them.
044/034:Indeed these people say:
044/035:“This is our first and only death, and we shall never be raised again.
044/036:Bring back to us our fathers if you are truthful.”
044/037:Are these better or the people of Tubba and those who went before them? We destroyed them for they were a criminal people.
044/038:It was not in idle sport that We created the heavens and the earth and all that is between them.
044/039:We did not create them except in Truth. But most of them do not know.
044/040:The Day of Final Decision is the appointed time for all;
044/041:the Day when a friend shall be of no avail to his friend nor shall they be helped,
044/042:except those to whom Allah shows mercy. He is the Most Mighty, the Most Compassionate.
044/043:The tree of al-Zaqqum
044/044:shall be the food of the sinful.
044/045:Like dregs of oil, it will boil in their bellies
044/046:like boiling water.
044/047:“Seize him and drag him to the middle of the Blazing Fire,
044/048:then pour boiling water over his head as chastisement.
044/049:Taste this, you are a person mighty and noble!
044/050:This is what you used to doubt.”
044/051:Verily the God-fearing shall be in a secure place
044/052:amidst gardens and springs.
044/053:Attired in silk and brocade, they shall be arrayed face to face.
044/054:Thus shall it be: and We shall espouse them to fair, wide-eyed maidens.
044/055:While resting in security, they shall call for all kinds of fruit.
044/056:They shall not taste death except the death in this world. And Allah will save them from the chastisement of Hell
044/057:as a favour from your Lord. That is the great triumph.
044/058:(O Prophet), We have made this Book easy in your tongue so that they may take heed.
044/059:Wait, then; they too are waiting.
045/001:Ha'. Mim.
045/002:This Book is a revelation from the Most Mighty, the Most Wise.
045/003:Behold, for those who believe there are (myriad) Signs in the heavens and the earth
045/004:and in your own creation; and in the animals which He spreads out over the earth too there are Signs for those endowed with sure faith;
045/005:and in the succession of night and day, and in the provision that Allah sends down from the sky wherewith He gives life to the earth after it had been lifeless, and in the change of the winds: (in all these) there are Signs for people who use reason.
045/006:These are Allah's Signs that We rehearse to you in Truth. In what kind of discourse after Allah and His Signs will they, then, believe?
045/007:Woe to every guilty impostor
045/008:who hears Allah's Signs being rehearsed to him, and yet persists in his pride, as though he had not heard it. Announce to him, then, the tidings of a grievous chastisement.
045/009:Whenever he comes to know anything of Our Signs, he makes them an object of jest. For such there awaits a humiliating chastisement.
045/010:Hell is behind them. Their worldly earnings shall not avail them, nor those whom they took as protectors instead of Allah. An awesome chastisement lies in store for them.
045/011:This (Qur'an) is the true guidance. Those who deny the Signs of their Lord shall suffer the torment of a woeful scourge.
045/012:Allah it is Who has subjected the sea to you so that ships may sail upon it at His bidding and you may seek of His Bounty and give thanks to Him.
045/013:He has subjected to you all that is in the heavens and the earth, all being from Him. Verily there are Signs in this for those who reflect.
045/014:(O Prophet), tell the believers to indulge those who have no fear of any evil days coming upon them from Allah so that Allah may Himself requite them for their deeds.
045/015:Whoever acts righteously, does so to his own good; and whoever commits an evil will suffer its consequence. All of you will then be sent back to your Lord.
045/016:Indeed We endowed the Children of Israel with the Book and Wisdom and Prophethood, and provided them with good things as sustenance, and exalted them above the peoples of the whole world.
045/017:We gave them clear directions in matters pertaining to religion. Yet they differed among themselves (not out of ignorance but) after knowledge had come to them; and they did so out of the desire to commit excesses against one another. On the Day of Resurrection Allah will judge among them regarding what they had differed.
045/018:And then We set you, (O Prophet), on a clear high road in religious matters. So follow that and do not follow the desires of those who do not know.
045/019:Surely they will be of no avail to you against Allah. Indeed the wrong-doers are friends of each other, whereas Allah is the friend of the God-fearing.
045/020:These are the lights of discernment for people and guidance and mercy for those endowed with sure faith.
045/021:Do the evil-doers imagine that We shall make them equal to those who believe and do good, making their lives and deaths alike? How vile is their judgement!
045/022:Allah created the heavens and the earth in Truth that each person may be requited for his deeds. They shall not be wronged.
045/023:Did you ever consider the case of him who took his desire as his god, and then Allah caused him to go astray despite knowledge, and sealed his hearing and his heart, and cast a veil over his sight? Who, after Allah, can direct him to the Right Way? Will you not take heed?
045/024:They say: “There is no life other than our present worldly life: herein we live and we die, and it is only (the passage of) time that destroys us. Yet the fact is that they know nothing about this and are only conjecturing.
045/025:And when Our Clear Signs are rehearsed to them, their only contention is: “Bring back to us our fathers if you are truthful.”
045/026:Tell them, (O Prophet): “It is Allah Who gives you life and then causes you to die, and He it is Who will then bring all of you together on the Day of Resurrection, a Day regarding which there can be no doubt. Yet most people do not know.
045/027:Allah's is the kingdom of the heavens and the earth, and on the Day when the Hour (of Resurrection) shall come to pass, the followers of falsehood shall be in utter loss.
045/028:On that Day you shall see every people fallen on their knees. Every people will be summoned to come forth and see its Record and will be told: “Today you shall be requited for your deeds.
045/029:This is Our Record which bears witness against you with truth; We used to record all what you did.”
045/030:As for those who believe and act righteously, their Lord shall admit them to His Mercy. That indeed is the manifest triumph.
045/031:But those who denied the Truth, they shall be told: “Were My Signs not rehearsed to you? But you waxed proud and became a guilty people.”
045/032:And when it was said to them: “Surely Allah's promise is true, and there is no doubt regarding the Hour of Resurrection,” you were wont to say: “We do not know what the Hour (of Resurrection) is. We are simply making conjectures and are not at all certain.”
045/033:(On that Day) the evil of their deeds will become apparent to them and what they had mocked at will encompass them,
045/034:and it will be said: “We will forget you today as you forgot the meeting of this Day of yours. The Fire shall now be your abode, and you shall have none to come to your aid.
045/035:You reached this end because you made Allah's Signs an object of jest and the life of the world deluded you.” So they shall not be taken out of the Fire nor shall they be asked to make amends (and thus please their Lord).
045/036:So all praise be to Allah, the Lord of the heavens, the Lord of the earth, the Lord of the whole Universe.
045/037:His is the glory in the heavens and the earth. He is the Most Mighty, the Most Wise.
046/001:Ha'. Mim.
046/002:The revelation of this Book is from Allah, the Most Mighty, the Most Wise.
046/003:We have created the heavens and the earth and all that is between them in Truth and for an appointed term. But those who disbelieve have turned away from what they were warned against.
046/004:Tell them, (O Prophet): “Did you consider those whom you call upon beside Allah? Show me, which part of the earth they created? Or do they have any share in creating the heavens? Bring to me any Scripture earlier than this one, or any vestige of knowledge (in support of your belief) if you are truthful.
046/005:Who is farther strayed from the Right Path than he who calls upon others than Allah that cannot answer his call till the Day of Resurrection, the while they are not even conscious that callers are calling upon them?
046/006:When all human beings will be gathered together those who had been called upon will become the enemies to their votaries and will disown their worship.
046/007:When Our Clear Messages are rehearsed to them, the unbelievers exclaim about the Truth when it came to them: “This is plain sorcery.”
046/008:Do they claim that the Messenger himself has fabricated it? (If so), tell them: “If I have fabricated it, then you have no power to protect me from Allah's chastisement. He knows well the idle talk in which you indulge. He suffices as a witness between me and you. He is Most Forgiving, Most Merciful.”
046/009:Tell them: “I am not the first of the Messengers; and I do not know what shall be done with me or with you. I follow only what is revealed to me, and I am nothing but a plain warner.”
046/010:Tell them, (O Prophet): “Did you consider (what would be your end) if this Qur'an were indeed from Allah and yet you rejected it? And this even though a witness from the Children of Israel has testified to the like of it. But he believed, while you waxed arrogant. Verily Allah does not guide such wrong-doers to the Right Way.
046/011:The unbelievers say to the believers: If there was any good in this Book, others would not have beaten us to its acceptance.” But since they have not been guided to it, they will certainly say: “This is an old fabrication.”
046/012:Yet before this the Book was revealed to Moses as a guide and a mercy. This Book, which confirms it, is in the Arabic tongue to warn the wrong-doers and to give good tidings to those who do good.
046/013:Surely those who said: “Our Lord is Allah” and then remained steadfast shall have nothing to fear nor to grieve.
046/014:They are the people of Paradise. They shall remain in it forever as a reward for their deeds.
046/015:We have enjoined man to be kind to his parents. In pain did his mother bear him and in pain did she give birth to him. The carrying of the child to his weaning is a period of thirty months. And when he is grown to full maturity and reaches the age of forty, he prays: “My Lord, dispose me that I may give thanks for the bounty that You have bestowed upon me and my parents, and dispose me that I may do righteous deeds that would please You, and also make my descendants righteous. I repent to You, and I am one of those who surrender themselves to You.”
046/016:Such are those from whom We accept their best deeds and whose evil deeds We overlook. They will be among the people of Paradise in consonance with the true promise made to them.
046/017:But he who says to his parents: “Fie on you! Do you threaten me that I shall be resurrected, although myriad generations have passed away before me (and not one of them was resurrected)?” The parents beseech Allah (and say to their child): “Woe to you, have faith. Surely Allah's promise is true.” But he says: “All this is nothing but fables of olden times.”
046/018:It is against such that Allah's sentence (of punishment) has become due. They will join the communities of humans and jinn that have preceded them. Verily all of them will court utter loss.
046/019:Of these all have ranks according to their deeds so that Allah may fully recompense them for their deeds. They shall not be wronged.
046/020:And on the Day when the unbelievers will be exposed to the Fire, they will be told: “You have exhausted your share of the bounties in the life of the world, and you took your fill of enjoyments. So, degrading chastisement shall be yours on this Day for you waxed arrogant in the earth without justification and acted iniquitously.”
046/021:Recount to them the story of (Hud), the brother of (the tribe of) 'Ad. Hud warned his people beside the sand-dunes -- and there have been other warners before him and since his time -- saying: “Serve none but Allah. Verily I fear that the chastisement of an awesome day shall come upon you.”
046/022:They said: “Have you come to us to turn us away from our gods? Then, bring upon us the scourge that you threaten us with. Do so if you are truthful.”
046/023:He replied: “Allah alone knows about this. I only convey to you the Message that I have been sent with. But I see that you are an ignorant people.”
046/024:When they saw the scourge advancing towards their valleys, they said: “This is a cloud that will bring much rain to us.” “By no means; it is what you had sought to hasten -- a wind-storm bearing a grievous chastisement
046/025:that will destroy everything by the command of its Lord.” Thereafter nothing was left to be seen except their dwellings. Thus do We requite the wrong-doers.
046/026:We had established them firmly in a manner We have not established you. We had given them ears and eyes and hearts. But nothing availed them -- neither their ears, nor their eyes, nor their hearts, for they denied the Signs of Allah. Then what they had mocked at encompassed them.
046/027:Surely We destroyed many a town around you. We sent Our Messages to them repeatedly and in diverse forms that they may eschew (their evil ways) and return (to Allah).
046/028:So why did those whom they had set up as gods apart from Allah, hoping that they would bring them nearer to Him, not come to their aid? Instead, they failed them. This was the end of the lie they had fabricated and the false beliefs they had invented.
046/029:And call to mind when We sent to you a party of the jinn that they may listen to the Qur'an. When they reached the place (where you were reciting the Qur'an), they said to one another: “Be silent (and listen).” And when the recitation ended, they went back to their people as warners.
046/030:They said: “Our people, We have heard a Scripture revealed after Moses, verifying the Scriptures revealed before it; it guides to the Truth and to the Straight Way.
046/031:Our people, respond to the call of him who calls you to Allah and believe in him. Allah will forgive your sins and will protect you from a grievous chastisement.”
046/032:And he who does not respond to the one who calls to Allah will not be able to frustrate Him on earth, nor will they have anyone to protect them from Allah. Such people are in manifest error.
046/033:Do they not see that Allah, Who created the heavens and the earth -- and creating them did not wear Him out -- has the power to bring the dead back to life? Why not! He certainly has the power over everything.
046/034:On the Day when the unbelievers will be brought within sight of the Fire, they will be asked: “Is this not the Truth?” and they will answer “Yes, by Our Lord (this is the Truth).” Allah will say: “Then suffer the chastisement as a requital for your disbelieving.”
046/035:So bear with patience, (O Prophet), even as the Messengers endowed with firmness of resolve (before you) bore with patience, and do not be hasty in their regard. The Day when they see what they had been warned against they will feel as though they had remained in the world no more than an hour of a day. (The Truth has been conveyed.) Will any, then, suffer perdition except those who disobey?
047/001:Allah has caused the works of those who disbelieve and hinder people from the way of Allah to go to waste.
047/002:As for those who attained to faith and did righteous works and believed in what was revealed to Muhammad -- which indeed is the Truth from their Lord -- Allah has remitted their evil deeds and has set their condition right.
047/003:That is because those who disbelieved followed falsehood whereas those who believed followed the Truth that came to them from their Lord. Thus does Allah set forth to people parables showing their true state.
047/004:When you meet the unbelievers (in battle), smite their necks until you have crushed them, then bind your captives firmly; thereafter (you are entitled to) set them free, either by an act of grace, or against ransom, until the war ends. That is for you to do. If Allah had so willed, He would have Himself exacted retribution from them. (But He did not do so) that He may test some of you by means of others. As for those who are slain in the way of Allah, He shall never let their works go to waste.
047/005:He will guide them and set their condition right
047/006:and will admit them to Paradise with which He has acquainted them.
047/007:Believers, if you aid Allah, He will come to your aid and will plant your feet firmly.
047/008:As to those who disbelieve, perdition lies in store for them and Allah has reduced their works to nought.
047/009:That was because they were averse to what Allah had revealed; so He let their works go to waste.
047/010:Have they not journeyed through the land to see the end of those who went before them? Allah utterly destroyed them. These unbelievers are doomed to the same end.
047/011:That is because Allah is the Protector of the believers whereas the unbelievers have none to protect them.
047/012:Allah shall admit those who believe and do righteous works to the Gardens beneath which rivers flow. As for the unbelievers, they enjoy the pleasures of this transient life and eat as cattle eat. The Fire shall be their resort.
047/013:(O Prophet), how many are the cities that had greater power than your city that drove you out? We destroyed them and there was none to protect them.
047/014:Then, can he, who is on a Clear Guidance from His Lord, be like him whose evil deeds have been embellished to him, and who pursued their lusts?
047/015:Here is the parable of Paradise which the God-fearing have been promised: in it shall be rivers of incorruptible water, rivers of milk unchanging in taste, and rivers of wine, a delight to those that drink; and rivers of pure honey. In it they will have every kind of fruit as well as forgiveness from their Lord. Can such be like those who will abide in the Fire and will be given a boiling water to drink that will tear their bowels apart?
047/016:Among them some give ear to you. But no sooner do they leave your presence than they ask those endowed with knowledge: “What is it that he said just now?” Such are those whose hearts Allah has sealed and who pursue their lusts.
047/017:As for those who were led to the Guidance, Allah increases them in their guidance and causes them to grow in God-fearing.
047/018:Are they waiting, then, for anything else than the Last Hour to suddenly come upon them? Already some of its tokens have come. But when it does actually come upon them, where will any time be left for them to take heed?
047/019:Know, therefore, (O Prophet), that there is no god but Allah, and ask forgiveness for your shortcomings and also for (the shortcomings of) believing men and believing women. Allah knows the places where you move about and where you dwell.
047/020:The believers used to say: “Why is a surah (that would ordain fighting) not revealed?” But when a definitive surah was revealed wherein fighting was mentioned, you saw that those in whose hearts there was a sickness looked at you as though they were about to faint at the approach of death. Pity on them!
047/021:(They keep affirming their) obedience and saying good words. But when a course of action was clearly determined, it would have been better for them if they had proved true to Allah.
047/022:Now, if you were to turn away, what else can be expected but that you will work corruption in the land and fly at each other's throats?
047/023:It is these upon whom Allah has laid His curse: so He made them deaf and deprived them of their sight.
047/024:Do they, then, not reflect on the Qur'an? Or are there locks on their hearts?
047/025:Certainly those who have turned their backs on the True Guidance after it became manifest to them, Satan has embellished their ways for them and has buoyed them up with false hopes.
047/026:This, because they said to those who are averse to the faith that Allah has revealed: “In some matters we shall obey you.” Allah has full knowledge of their secret parleys.
047/027:But how will they fare when angels will take their souls at death and will carry them, striking their faces and backs?
047/028:That is because they have followed a way that angered Allah, and have been averse to His good pleasure. So He reduced all their works to nought.
047/029:Or do they, in whose hearts there is a sickness, believe that Allah will not bring their failings to light?
047/030:If We were to so will, We could have shown them to you so that you would recognise them by their faces, and you would certainly know them by the manner of their speech. Allah knows all your deeds.
047/031:We shall certainly test you until We know those of you who truly strive and remain steadfast, and will ascertain about you.
047/032:Those who disbelieved and barred others from Allah's Way and opposed the Messenger after the True Guidance had become manifest to them, they shall not be able to cause Allah the least harm; rather, Allah will reduce all their works to nought.
047/033:Believers, obey Allah and obey the Messenger and do not cause your works to be nullified.
047/034:Verily Allah shall not forgive those who disbelieved and barred others from Allah's Way and clung to their unbelief until their death.
047/035:So, be not faint-hearted and do not cry for peace. You shall prevail. Allah is with you and will not bring your works to nought.
047/036:The life of this world is but sport and amusement. If you believe and are God-fearing, He will grant you your reward, and will not ask you for your possessions.
047/037:If He were to ask you for your possessions and press you (in that regard), you would have grown niggardly, and Allah would have brought your failings to light.
047/038:Behold, you are those who are called upon to spend in Allah's Way, but some of you are niggardly. Whoever is niggardly is in fact niggardly to himself. For Allah is All-Sufficient, whereas it is you who are in need of Him. If you turn away, He will replace you by a people other than you, and they will not be like you.
048/001:(O Prophet), surely We have granted you a clear victory
048/002:so that Allah may forgive you your shortcomings, whether earlier or later, and may complete His favours upon you and guide you to the Straight Way,
048/003:and that Allah may bestow upon you a mighty help.
048/004:He it is Who bestowed inner peace on the hearts of the believers so that they may grow yet more firm in their faith. To Allah belong the legions of the heavens and the earth; Allah is All-Knowing, Most Wise.
048/005:(He did this) to admit the believers, both men and women, to Gardens beneath which rivers flow, wherein they shall abide, and to efface their evil deeds from them. That, in Allah's sight, is the supreme triumph.
048/006:(He also did this) to chastise the hypocrites, both men and women, and those who associate others in His Divinity, both men and women, and who harbour evil thoughts about Allah. They shall be afflicted with misfortune, Allah is wroth with them. He has laid His curse upon them and has prepared for them Hell. What an evil end!
048/007:To Allah belong the legions of the heavens and the earth. Allah is Most Mighty, Most Wise.
048/008:(O Prophet), We have sent you forth as a witness, as a bearer of good news, and as a warner
048/009:so that (all of) you may all believe in Allah and His Messenger, and support him, and revere him, and celebrate Allah's glory, morning and evening.
048/010:Those who swore fealty to you, (O Prophet), in fact swore fealty to Allah. The Hand of Allah is above their hands. So whoever breaks his covenant breaks it to his own hurt; and whoever fulfils the covenant that he made with Allah, He will bestow on him a great reward.
048/011:(O Prophet), the bedouins who were left behind say to you: “We were occupied with our goods and families. So ask forgiveness for us.” They say with their tongues what is not in their hearts. Say to them: “Who can be of any avail to you against Allah if He should intend to cause you any harm or confer upon you any benefit?” Allah is well aware of all that you do.
048/012:(But the truth is not what you say.) You had imagined that the Messenger and the believers would never return to their families, and this notion was embellished in your hearts. You harboured an evil thought, and you are an immensely evil people.”
048/013:As for those who do not believe in Allah and His Messenger, for such unbelievers We have prepared a Blazing Fire.
048/014:To Allah belongs the kingdom of the heavens and the earth. He forgives whom He pleases and chastises whom He pleases. He is Most Forgiving, Most Compassionate.
048/015:When you press forth for the spoils, those who were left behind will say: “Let us accompany you.” They want to change the command of Allah. Say to them (in clear words): “You shall not accompany us. Thus has Allah already said.” Then they will say: “Nay; but you are jealous of us.” The truth is that they understand little.
048/016:Say to the bedouins who were left behind: “You will be called against those who possess great might and be asked to fight against them unless they surrender. If you obey (the command to fight), Allah will bestow upon you a goodly reward. But if you turn away, as you turned away before, He shall inflict upon you a grievous chastisement.”
048/017:There is no blame on the blind, nor on the lame, nor on the sick (if they do not go forth to fight). Allah will admit those who obey Allah and His Messenger to the Gardens beneath which rivers flow and will inflict a grievous chastisement on those who turn away.
048/018:Allah was much pleased with the believers when they swore fealty to you under the tree. He knew what was in their hearts. So He bestowed inner peace upon them and rewarded them with a victory near at hand
048/019:and with abundant spoils which they shall acquire. Allah is Most Mighty, Most Wise.
048/020:Allah has promised you abundant spoils which you shall acquire. He has instantly granted you this (victory) and has restrained the hands of people from you that it may be a Sign for the believers and He may guide you to a Straight Way.
048/021:He also promises you other spoils which you have not yet taken, but Allah has encompassed them. Allah has power over everything.
048/022:Had the unbelievers fought against you at that time, they would have turned their backs (in flight), and would have found none to protect or help them.
048/023:Such is Allah's Way that has come down from the past. Never shall you find any change in the Way of Allah.
048/024:He it is Who restrained their hands from you, and your hands from them in the valley of Makkah, even though He had made you victorious against them. Allah was watching all that you did.
048/025:They are the ones who disbelieved and barred you from the Inviolable Mosque and prevented the animals you had designated for sacrifice from reaching the place of their offering. If it had not been for the believing men and believing women (who lived in Makkah and) whom you did not know, and had there not been the fear that you might trample on them and unwittingly incur blame on their account, (then fighting would not have been put to a stop. It was stopped so that) Allah may admit to His Mercy whomsoever He pleases. Had those believers been separated from the rest, We would certainly have inflicted a grievous chastise-ment on those of them [i.e. the Makkans) who disbelieved.
048/026:(This is why) when the unbelievers set in their hearts a fierce bigotry -- the bigotry of ignorance -- Allah bestowed inner peace upon His Messenger and upon the believers and made the word of piety binding on them. They were more deserving and worthier thereof. Allah has knowledge of everything.
048/027:Allah indeed showed His Messenger the true vision, one fully in accord with reality. If Allah so wills you shall certainly enter the Inviolable Mosque, in full security, you will shave your heads and cut your hair short, and do so without any fear. He knew what you did not know, and He granted you a victory near at hand even before (the fulfilment of the vision).
048/028:He it is Who sent His Messenger with the True Guidance and the Religion of Truth that He may make it prevail over every religion. Sufficient is Allah as a witness (to this).
048/029:Muhammad is Allah's Messenger, and those who are with him are firm with the unbelievers but compassionate with one another. You see them occupied in bowing and prostrating and in seeking Allah's bounty and good pleasure. They are distinguished from others by the marks of prostration on their faces. Thus are they described in the Torah. And their parable in the Gospel is that of a tilth that puts forth its shoot, then strengthens it so that it becomes stout and stands firmly on its stem. This is a sight pleasing to the sowers and one by which the unbelievers will be enraged. As for those who believe and do righteous deeds, Allah has promised them forgiveness and a great reward.
049/001:Believers, do not advance before Allah and His Messenger, and fear Allah. Verily Allah is All-Hearing, All-Knowing.
049/002:Believers, do not raise your voices above the voice of the Prophet and when speaking to him do not speak aloud as you speak aloud to one another, lest all your deeds are reduced to nothing without your even realising it.
049/003:The ones who lower their voices in the presence of the Messenger of Allah are those whose hearts Allah has tested for God-fearing. Theirs shall be forgiveness and a great reward.
049/004:Surely most of those who call out to you, (O Prophet), from behind the apartments, are devoid of understanding.
049/005:If they were patient until you went out to them, that would have been better for them. Allah is Most Forgiving, Most Merciful.
049/006:Believers, when an ungodly person brings to you a piece of news, carefully ascertain its truth, lest you should hurt a people unwittingly and thereafter repent at what you did.
049/007:Know that Allah's Messenger is among you. Were he to follow you in many an affair, you yourselves would suffer. But Allah has endeared faith to you and has embellished it in your hearts, and has made unbelief and evil-doing and disobedience abhorrent to you. Such are those who are rightly guided,
049/008:by Allah's favour and bounty. Allah is All-Knowing, All-Wise.
049/009:If two parties of the believers happen to fight, make peace between them. But then, if one of them transgresses against the other, fight the one that transgresses until it reverts to Allah's command. And if it does revert, make peace between them with justice, and be equitable for Allah loves the equitable.
049/010:Surely the believers are none but brothers unto one another, so set things right between your brothers, and have fear of Allah that you may be shown mercy.
049/011:Believers, let not a group (of men) scoff at another group, it may well be that the latter (at whom they scoff) are better than they; nor let a group of women scoff at another group, it may well be that the latter are better than they. And do not taunt one another, nor revile one another by nicknames. It is an evil thing to gain notoriety for ungodliness after belief. Those who do not repent are indeed the wrong-doers.
049/012:Believers, avoid being excessively suspicious, for some suspicion is a sin. Do not spy, nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would surely detest it. Have fear of Allah. Surely Allah is much prone to accept repentance, is Most Compassionate.
049/013:Human beings, We created you all from a male and a female, and made you into nations and tribes so that you may know one another. Verily the noblest of you in the sight of Allah is the most God-fearing of you. Surely Allah is All-Knowing, All-Aware.
049/014:The Bedouins say: “We believe.” (O Prophet), say to them: “You do not believe; you should rather say: 'We have submitted'”; for belief has not yet entered your hearts. If you obey Allah and His Messenger, He will not diminish anything from the reward of any of your deeds. Surely Allah is Most Forgiving, Most Compassionate.
049/015:Indeed the ones possessed of true faith are those who believed in Allah and His Messenger and then they did not entertain any doubt and strove hard in the Way of Allah with their lives and their possessions. These are the truthful ones.
049/016:Say, (O Prophet), (to these pretenders to faith): “Are you apprising Allah of your faith? Allah knows all that is in the heavens and the earth. Allah has full knowledge of everything.”
049/017:They count it as a favour to you that they accepted Islam. Say: “Do not regard your (accepting) Islam as a favour to me; rather, Allah has bestowed a favour on you by guiding you to faith, if you are truthful (in your claim to be believers).
049/018:Surely Allah knows every hidden thing of the heavens and the earth. Allah sees all that you do.
050/001:Qaf. By the glorious Qur'an.
050/002:Nay; they wondered that a warner should have come to them from among themselves. The unbelievers said: “This indeed is a strange thing.
050/003:What! When we are dead and reduced to mere dust, (shall we be raised to life)? Such a return is far-fetched.”
050/004:(Thus do they imagine, although) We know well what the earth takes away from them. With Us is a Record that preserves everything.
050/005:They gave the lie to the Truth when it came to them. So they are now in a state of great perplexity.
050/006:Did they never observe the sky above them: how We built it and beautified it; and it has no cracks;
050/007:and We have spread out the earth, and have set upon it firm mountains, and have caused it to bring out plants of all beauteous kinds?
050/008:All these are to serve as eye openers and as a lesson to every being who is prone to turn (to the Truth).
050/009:We also sent down blessed water from the heaven, wherewith We caused gardens and harvest-grain to grow,
050/010:and tall palm-trees with their thickly-clustered spathes;
050/011:all this as sustenance for Our servants. And thus We do bring the dead land back to life with water. Such shall be the coming forth (of human beings from the earth).
050/012:In the past Noah's people, and the people of Rass and Thamud gave the lie (to Messengers),
050/013:and so did 'Ad, and Pharaoh and Lot's brethren,
050/014:and the people of Aykah, and the people of Tubba'. They all gave the lie to the Messengers. Thereafter My threat of chastisement against them was fulfilled.
050/015:Did We, then, become worn out by the first creation? Not at all; but they are in doubt about a fresh creation.
050/016:Surely We have created man, and We know the promptings of his heart, and We are nearer to him than even his jugular vein.
050/017:Moreover, there are two scribes, one each sitting on the right and the left, recording everything.
050/018:He utters not a word, but there is a vigilant watcher at hand.
050/019:Lo, the agony of death has indeed come with the Truth. That is what you had sought to avoid.
050/020:And then the Trumpet was blown. This is the day of the promised chastisement.
050/021:Everyone has come, each attended by one who will drive him on, and another who will bear witness.
050/022:You were heedless of this. Now We have removed your veil and so your vision today is sharp.
050/023:His companion said: “Here is he who was in my charge.”
050/024:The command was given: “Cast into Hell every hardened, stubborn unbeliever,
050/025:who hinders good, exceeds the limits, is immersed in doubts,
050/026:and has set up another deity with Allah. Hurl him into the grievous torment.”
050/027:His companion said: “I did not incite him to rebel; he was far gone into error of his own accord.”
050/028:(It was said): “Do not remonstrate in My presence. I had warned you.
050/029:My Word is not changed; and never do I inflict the least wrong upon My servants.”
050/030:On that Day We shall ask Hell: “Are you full?” And it will reply: “Are there any more?”
050/031:And when Paradise shall be brought close to the God-fearing, and will no longer be far away,
050/032:it will be said: “This is what you were promised, a promise made to everyone who turned much (to Allah) and was watchful of his conduct,
050/033:to everyone who feared the Merciful One though He is beyond the reach of perception, to everyone who has come with a heart ever wont to turn (to Him).
050/034:Enter this Paradise in peace.” That will be the Day of Eternity.
050/035:Therein they shall get whatever they desire; and with Us there is even more.
050/036:How many a nation did We destroy before them that were stronger in prowess than these. They searched about the lands of the world. But could they find a refuge?
050/037:Verily there is a lesson in this for everyone who has a (sound) heart and who listens with an attentive mind.
050/038:We created the heavens and the earth and all that is between them in six days, and weariness did not even touch Us.
050/039:Hence bear with patience whatever they say, and celebrate your Lord's glory before the rising of the sun and before its setting;
050/040:and in the night, too, celebrate His glory, in the wake of prostration.
050/041:Hearken on the Day when the caller will call from a place nearby,
050/042:the Day when they shall hear the Blast in truth. That will be the Day (for the dead) to come forth.
050/043:Surely it is We Who give life and cause death, and to Us shall all return
050/044:on the Day when the earth will be rent asunder and people, rising from it, will hasten forth. To assemble them all will be easy for Us.
050/045:(O Prophet), We are well aware of what they say; and you are not required to force things on them. So exhort with the Qur'an all those who fear My warning.
051/001:By the winds which scatter dust,
051/002:which carry clouds laden with water,
051/003:which then smoothly speed along,
051/004:and execute the great task of apportioning (rainfall):
051/005:surely what you are being warned against is true,
051/006:and the Judgement shall doubtlessly take place.
051/007:By the heaven with its numerous forms:
051/008:surely you are at variance (about the Hereafter);
051/009:though only those who are averse to the Truth will turn away from (believing in it).
051/010:Doomed are the conjecturers
051/011:who are steeped in ignorance and heedlessness.
051/012:They ask: “When will the Day of Judgement be?”
051/013:It will be the Day when they shall be scourged by the Fire
051/014:(and be told): “Taste your ordeal! This is what you were seeking to hasten.”
051/015:As for the God-fearing, they shall be in the midst of gardens and fountains,
051/016:joyously receiving what their Lord will have granted them. Verily they did good works before (the coming of this Day):
051/017:they used to sleep but little by night,
051/018:and would ask for forgiveness at dawn,
051/019:and in their wealth there was a rightful share for him who would ask and for the destitute.
051/020:There are many Signs on earth for those of sure faith,
051/021:and also in your own selves. Do you not see?
051/022:And in heaven is your provision and also what you are being promised.
051/023:So, by the Lord of the heaven and the earth, this is certainly true, as true as the fact of your speaking.
051/024:(O Prophet), did the story of Abraham's honoured guests reach you?
051/025:When they came to him, they said: “Peace”; he said: “Peace also be to you; (you seem to be) a group of strangers.”
051/026:Then he went back to his family and brought a fat roasted calf
051/027:and laid it before them, saying: “Will you not eat?”
051/028:Then he became afraid of them. They said: “Fear not,” and announced to him the good news of (the birth of) a boy endowed with knowledge.
051/029:So hearing his wife went forth shouting. She struck her face and exclaimed: “A barren old woman am I.”
051/030:They said: “So has your Lord said (that you shall have a boy). Surely He is Most Wise, All-Knowing.”
051/031:Abraham said: “Envoys (of Allah), what is your errand?”
051/032:They replied: “Behold, we have been sent to a wicked people
051/033:that we may unleash a shower of clay-stones
051/034:marked by your Lord upon those who go beyond the limits.”
051/035:Then We evacuated there from all the believers
051/036:– and We did not find there any, apart from a single house of Muslims –
051/037:and We left therein a Sign for those who fear the grievous chastisement.
051/038:There is also a Sign for you in the story of Moses when We sent him with a clear authority to Pharaoh.
051/039:But Pharaoh turned away, showing arrogance on account of his power, and said (about Moses): “He is either a sorcerer or a madman.”
051/040:So We seized him and his hosts, and cast them into the sea. He became an object of much blame.
051/041:There is also a Sign for you in (the story of) Ad, when We let loose upon them an ominous wind
051/042:that left nothing that it came upon without reducing it to rubble.
051/043:There is also a Sign for you in (the story of) Thamud. They were told: “Enjoy yourselves for a while.”
051/044:But they brazenly disobeyed their Lord's command, and then a sudden chastisement overtook them while they looked on.
051/045:They were unable even to stand up or protect themselves.
051/046:Before all these We destroyed the people of Noah: they were a wicked people.
051/047:And heaven – We made it with Our Own Power and We have the Power to do so.
051/048:And the earth – We spread it out, and how well have We smoothed it!
051/049:And of everything We have created pairs; perhaps you will take heed.
051/050:Flee, therefore, to Allah. Surely I am a clear warner to you from Him;
051/051:and do not set up any deity with Allah. Surely I am a clear warner to you from Him.
051/052:Thus has it been (in the past): never did a Messenger come to the nations that preceded them but they said: “(He is) a sorcerer, or a mad-man.”
051/053:Have they arrived at a common understanding concerning this? No; but they are a people given to transgression.
051/054:So turn your attention away from them; you shall incur no blame.
051/055:Do, however, keep exhorting them; for exhortation benefits those endowed with faith.
051/056:I created the jinn and humans for nothing else but that they may serve Me;
051/057:I desire from them no provision, nor do I want them to feed Me.
051/058:Surely Allah is the Bestower of all provision, the Lord of all power, the Strong.
051/059:The wrong-doers shall receive a portion of the chastisements as their fellows (of yore). So let them not rush Me.
051/060:Woe, then, betide those who disbelieved in that Day of theirs which they are being asked to hold in dread.
052/001:By the Mount,
052/002:and the Book inscribed
052/003:on fine parchment;
052/004:by the much-frequented House,
052/005:by the elevated canopy;
052/006:and by the swelling sea:
052/007:verily your Lord's chastisement shall come to pass,
052/008:none can avert that.
052/009:(It shall come to pass) on the Day when the heaven will convulse in a great convulsion,
052/010:and the mountains shall violently fly about.
052/011:Woe, then, on that Day to those who give the lie (to this Message)
052/012:and amuse themselves with vain argumentation.
052/013:On the Day when they shall be thrust into Hell with a violent thrust (and shall be told):
052/014:“This is the Hell which you used to give the lie to.”
052/015:Is this, then, any feat of magic or are you unable to see?
052/016:Go now and burn in it. It is all the same whether you bear it patiently or do not bear it with patience. You are only being recompensed for your deeds.”
052/017:Surely the God-fearing shall be in Gardens and bliss,
052/018:enjoying what Allah will have endowed them with; and their Lord will have saved them from the torment of the Blazing Fire.
052/019:(They will be told): “Eat and drink to your hearts' content as a reward for your deeds.”
052/020:The God-fearing shall be reclining on couches facing each other, and We shall wed them to maidens with large, beautiful eyes.
052/021:We shall unite the believers with those descendants of theirs who followed them in their faith, and shall not deny them any part of the reward for their good deeds. Every person is pledged to what he did.
052/022:We shall provide them in abundance with all kinds of fruit and meat, whatever they may desire.
052/023:They shall pass on to one another a cup that will incite neither levity nor sin.
052/024:Youths as fair as hidden pearls will be set apart to wait upon them; they will be running to and fro to serve them.
052/025:They will turn to one another and ask (regarding the past events).
052/026:They will say: “When we were living before among our kinsfolk we lived in constant fear (of Allah's displeasure).
052/027:Then Allah graced us with His favour and saved us from the chastisement of the scorching wind.
052/028:Formerly we had always prayed to Him. Surely He is Most Benign, Most Compassionate.”
052/029:So exhort (them, O Prophet), for by your Lord's Grace, you are neither a soothsayer nor a madman.
052/030:Or do they say: “He is a poet for whom we await an adverse turn of fortune.”
052/031:Tell them: “Wait; I too am waiting with you.”
052/032:Do their minds prompt them to say such things, or are they a people immersed in transgression?”
052/033:Do they say: “He has himself fabricated the Qur'an?” No; the truth is that they are altogether averse to believing.
052/034:(If they are truthful in this), then let them produce a discourse of similar splendour.
052/035:Did they come into being without any creator? Or were they their own creators?
052/036:Or is it they who created the heavens and the earth? No; the truth is that they lack sure faith.
052/037:Or do they have your Lord's treasures in their keeping? Or have absolute authority over them?
052/038:Or do they have a ladder whereon they can climb and attempt to listen (to what is transpiring in the Higher Realm)? Then, let any of them who has listened to it produce a clear proof of it.
052/039:Or does Allah have daughters whereas you have sons?
052/040:Or is it that you ask of them any recompense so that they should fear to be weighed down under the burden of debt?
052/041:Or is it that they have access to (the Truths in) the realm beyond sense-perception which they are writing down?
052/042:Or are they contriving a stratagem against you? If so, that stratagem will rebound against the unbelievers.
052/043:Do they have any god other than Allah? Exalted be Allah above whatever they associate (with Him in His Divinity).
052/044:(So obstinate are they that) even if they were to see some fragments of the sky falling down they would still say: “It is only a mass of cloud.”
052/045:So leave them alone until they encounter that Day of theirs when they shall be struck down,
052/046:when their stratagem shall be of no avail to them, nor shall they be succoured.
052/047:Surely a chastisement awaits the wrong-doers even before the coming of that Day; but most of them do not know.
052/048:Be patient, then, (O Prophet), until the judgement of your Lord comes. For surely you are before Our eyes. And celebrate the praise of your Lord when you rise,
052/049:and also celebrate His praise at night, and at the retreat of the stars.
053/001:By the star when it sets:
053/002:your companion has neither strayed nor is he deluded;
053/003:nor does he speak out of his desire.
053/004:This is nothing but a revelation that is conveyed to him,
053/005:something that a very powerful one has imparted to him,
053/006:one endowed with immense wisdom. He came forth and stood poised,
053/007:being on the higher horizon.
053/008:Then he drew near and hung above suspended,
053/009:until he was two bows' length away, or nearer.
053/010:Then he revealed to Allah's servant whatever he had to reveal.
053/011:His heart added no untruth to what he saw.
053/012:Are you, then, going to contend with him regarding what he sees with his eyes?
053/013:Indeed he saw him a second time,
053/014:by the lote-tree at the farthest boundary,
053/015:near which is the Garden of Abode.
053/016:(This was) when the lote-tree was covered with that which covered it.
053/017:His eye did not waver, nor did it stray,
053/018:and he certainly saw some of the greatest Signs of His Lord.
053/019:Have you ever thought about al-Lat and al-Uzza,
053/020:and about the third deity, al-Manat?
053/021:Shall you have the male issues, and He the female issues?
053/022:That is indeed an unfair division!
053/023:These are nothing but names that you and your forefathers have invented, for which Allah has sent down no authority. They are merely following their conjectures and their carnal desires although guidance has come to them from their Lord.
053/024:Does man imagine that whatever he wishes for is right for him?
053/025:To Allah belong both the Next World and the present.
053/026:Numerous are the angels in the heavens; yet their intercession shall be of no avail, except in regard to those whom He grants the leave of intercession and whose plea He is pleased to accept.
053/027:Those who do not believe in the Hereafter give angels the names of females,
053/028:although they have no knowledge regarding that. They only follow their conjecture and conjecture can never take the place of the Truth.
053/029:So leave alone those who turn away from the remembrance of Us and who seek nothing but the life of the world –
053/030:that being the utmost of their knowledge. Surely your Lord fully knows those who have strayed away from His Path and He also fully knows those who are rightly guided.
053/031:To Allah alone belongs whatever is in the heavens and whatever is in the earth. He will requite the evil-doers for their deeds and bestow a goodly reward on those who have done good,
053/032:on those who avoid grave sins and shameful deeds, even if they may sometimes stumble into lesser offences. Surely your Lord is abounding in His Forgiveness. Very well is He aware of you since He produced you from the earth, and while you were still in your mothers' wombs and not yet born. So do not boastfully claim yourselves to be purified. He fully knows those that are truly Godfearing.
053/033:(O Prophet), did you see him who turned away (from the Path of Allah),
053/034:who gave a little, and then stopped?
053/035:Does he have any knowledge of the world beyond the ken of sense-perception, and therefore, clearly sees (the Truth)?
053/036:Has he not been informed of what is in the Scrolls of Moses,
053/037:and of Abraham, who lived up to the trust?
053/038:“That no bearer of a burden shall bear the burden of another,
053/039:and that man shall have nothing but what he has striven for,
053/040:and that (the result of) his striving shall soon be seen,
053/041:and that he shall then be fully recompensed,
053/042:and that the final end is with your Lord,
053/043:and that He it is Who causes people to laugh and to cry,
053/044:and that He it is Who causes death and grants life,
053/045:and He it is Who created the two kinds, the male and the female,
053/046:from a drop of sperm when it was emitted,
053/047:and that it is for Him to grant the second life,
053/048:that He it is Who bestowed wealth and riches,
053/049:that He is the Lord of Sirius,
053/050:that He it is Who destroyed the ancient 'Ad,
053/051:and Thamud, leaving no trace of them,
053/052:and that He it is Who destroyed the people of Noah before for they were much given to iniquity and transgression.
053/053:And He brought perdition upon the subverted cities
053/054:and caused them to be covered with that which He covered them with.
053/055:So, which of your Lord's bounties will you doubt?”
053/056:This is a warning among the warnings of yore.
053/057:The imminent Hour has drawn near,
053/058:and none but Allah can avert it.
053/059:Will you, then, wonder at this?
053/060:Will you laugh at it rather than weep?
053/061:Will you occupy yourselves simply in merriment?
053/062:Prostrate yourselves before Allah, and serve Him.
054/001:The Hour of Resurrection drew near and the moon split asunder.
054/002:(Regardless of any Signs these people see), they turn away and say: “This is an ongoing sorcery.”
054/003:They also gave the lie to (the splitting asunder of the moon) and only followed their desires. Yet everything is destined to reach an end.
054/004:Surely there came to them narratives (of the ancient nations) that should suffice to deter (them from transgression),
054/005:narratives that are full of consummate wisdom. But warnings do not avail them.
054/006:So turn away from them, (O Prophet). On the Day when a caller shall call them to a thing most terrible,
054/007:with down-cast eyes they shall go forth from their graves, as though they were scattered locusts.
054/008:They shall be hurrying forth towards the caller, and the unbelievers (who had once denied this Day), will say: “This is a woeful Day.”
054/009:Before them Noah's people also gave the lie (to his Message). They rejected Our servant as a liar, saying: “He is a madman”; and he was rebuffed.
054/010:Then he called upon His Lord: “Verily I am vanquished; so come You to my aid.”
054/011:Thereupon We opened the gates of the sky for water to pour down,
054/012:and We made the earth burst forth with springs, and all this water converged to fulfil that which had been decreed.
054/013:And We bore Noah on the vessel built of planks and nails,
054/014:which sailed on under Our supervision: a reward for him who had been shown ingratitude.
054/015:And We left the Ark as a Sign. Is there, then, any who will take heed?
054/016:So how awesome were My chastisement and My warnings!
054/017:We have made this Qur'an easy as a reminder. Is there, then, any who will take heed?
054/018:'Ad also gave the lie (to Hud). So how awesome were My chastisement and My warnings!
054/019:We sent a tumultuous wind against them on a day of unremitting misfortune,
054/020:which tore people away and hurled them as though they were trunks of uprooted palm-trees.
054/021:So how awesome were My chastisement and My warnings!
054/022:We have made the Qur'an easy to derive lessons from. Is there, then, any who will take heed?
054/023:Thamud gave the lie to the warnings,
054/024:saying: “Are we to follow a single mortal, one from among ourselves? If we do that, we shall surely be in error and folly.
054/025:Was there none but he to whom the Reminder could be vouchsafed excluding all others? Nay; he is an insolent liar.”
054/026:(We told Our Messenger): “Tomorrow they shall know who is the insolent liar.
054/027:We shall send the she-camel as a trial for them; so watch their end with patience.
054/028:Let them know that the water should be divided between them and the she-camel, each availing their turn.”
054/029:Eventually, they summoned their companion, and he undertook the (outrageous) task and hamstrung the she-camel.
054/030:So how awesome were My chastisement and My warnings!
054/031:Behold, We sent a single Blast against them, and they became like the trampled twigs of a sheep pen-builder.
054/032:Surely We have made this Qur'an easy as a reminder. Is there, then, any who will take heed?
054/033:Lot's people also gave the lie to the warnings,
054/034:and behold, We let loose upon them a tempest which rained stones upon them, except upon Lot's household whom We rescued in the last hours of the night
054/035:as a favour from Us. Thus do We reward those who give thanks.
054/036:Surely Lot warned his people that We shall seize them (with Our chastisement), but they doubted the warnings.
054/037:Then they even solicited his guests from him, whereupon We blotted out their eyes, (telling them): “Now have a taste of My chastisement and My warnings.”
054/038:Indeed an abiding chastisement came upon them in the morning.
054/039:So have a taste of My chastisement and My warnings.
054/040:Surely We have made this Qur'an easy as a reminder. Is there, then, any who will take heed?
054/041:Warnings also came to the Pharaonites,
054/042:but they gave the lie to Our Signs, to all of them. Thereupon We seized them with the seizing of the Most Mighty, the Most Powerful.
054/043:Are your unbelievers (of Makkah) any better than they? Or have you been granted any immunity in the Scriptures?
054/044:Or do they say: “We are a strong legion, strong enough for victory?”
054/045:Soon shall this legion be routed and shall turn their backs and flee.
054/046:Nay; the Hour of Doom is their appointed time, and the Hour shall be more calamitous and bitter.
054/047:The evil-doers are victims of error and madness.
054/048:There shall come a Day when they will be dragged on their faces into the Fire and will be told: “Now taste the flame of Hell.”
054/049:We have created everything in a determined measure.
054/050:Our command consists of only one Word which is carried out in the twinkling of an eye.
054/051:We did indeed destroy many like you. Is there, then, any who will heed?
054/052:All their deeds are recorded in the Scrolls;
054/053:everything large or small, is duly inscribed.
054/054:Surely those who shun disobedience will dwell amidst Gardens and running streams
054/055:where they will be honourably seated in the presence of a King, Mighty in Power.
055/001:The Merciful One
055/002:has taught the Qur'an,
055/003:has created man,
055/004:and has taught him articulate speech.
055/005:The sun and the moon follow a reckoning,
055/006:and the stars and the trees all prostrate themselves,
055/007:and He has raised up the heaven and has set a balance
055/008:that you may not transgress in the balance,
055/009:but weigh things equitably and skimp not in the balance.
055/010:And He has set up the earth for all beings.
055/011:Therein are fruit and palm-trees with their dates in sheaths,
055/012:and a variety of corn with both husk and grain.
055/013:Which of the bounties of your Lord will you twain – you men and jinn – then deny?
055/014:He has created man from dry, rotten clay like the potter's,
055/015:and has created the jinn from the flame of fire.
055/016:Which of the wonders of your Lord's power will you twain – you men and jinn – then deny?
055/017:Lord of the two easts and of the two wests is He.
055/018:Which of the powers of your Lord will you twain – you men and jinn – then deny?
055/019:He unleashed the two seas so that they merge together,
055/020:and yet there is a barrier between them which they may not overstep.
055/021:Which of the wonders of your Lord will you twain – you men and jinn – then deny?
055/022:From these seas come forth pearls and coral.
055/023:Which of the wonders of your Lord's power will you twain – you men and jinn – then deny?
055/024:His are the ships, towering on the sea like mountains.
055/025:Which of the favours of your Lord will you twain – you men and jinn – then deny?
055/026:All that is on earth will perish,
055/027:only the Person of your Lord, full of majesty and splendour, will endure.
055/028:So which of the wonders of your Lord will you twain – you men and jinn – then deny?
055/029:All in the heavens and the earth entreat Him for their needs; a new, mighty task engages Him each day.
055/030:Which of your Lord's laudable attributes will you twain – you men and jinn – then deny?
055/031:O you twain, who are a burden (on the earth), We shall attend to you and call you to account.
055/032:(We shall then see), which of the favours of your Lord will you twain – you men and jinn – then deny?
055/033:O company of jinn and men, if you have the power to go beyond the bounds of the heavens and the earth, go beyond them! Yet you will be unable to go beyond them for that requires infinite power.
055/034:Which of your Lord's powers will you twain – you men and jinn – then deny?
055/035:(If you so venture) a flame of fire and smoke shall be lashed at you, which you shall be unable to withstand.
055/036:Which of your Lord's powers will you twain – you men and jinn – then deny?
055/037:(What will happen) when the heaven will be split asunder and will become crimson like leather?
055/038:Which of your Lord's powers will you twain – you men and jinn – then deny?
055/039:On that Day there will be no need to ask either men or jinn about their sins.
055/040:(We shall see) which of the favours of your Lord will you twain – you men and jinn – then deny?
055/041:The culprits shall be known by their marks, and shall be seized by their forelocks and their feet.
055/042:Which of the powers of your Lord, will you twain – you men and jinn – then deny?
055/043:(It will be said): “This is the Hell that the culprits had cried lies to.
055/044:They will keep circling around between Hell and boiling water.
055/045:Which of your Lord's powers will you twain – you men and jinn – then deny?
055/046:For any who fears to stand before his Lord are two Gardens.
055/047:Which of your Lord's favours will you twain – you men and jinn – then deny?
055/048:These Gardens will abound in green, blooming branches.
055/049:Which of your Lord's favours will you twain – you men and jinn – then deny?
055/050:In each of the two Gardens are two flowing springs.
055/051:Which of your Lord's favours will you twain – you men and jinn – then deny?
055/052:In both these is a pair of every fruit.
055/053:Which of your Lord's favours will you twain – you men and jinn – then deny?
055/054:They shall recline on couches lined with brocade, and within reach shall hang the fruits of the two Gardens.
055/055:Which of your Lord's favours will you twain – you men and jinn – then deny?
055/056:In the midst of these shall be maidens with modest, restrained glances; maidens whom no man or jinn has ever touched before.
055/057:Which of your Lord's favours will you twain – you men and jinn – then deny?
055/058:Lovely as rubies and pearls.
055/059:Which of the favours of your Lord will you twain – you men and jinn – then deny?
055/060:Can the reward of goodness be any other than goodness?
055/061:Which of the laudable attributes of your Lord will you twain – you men and jinn – then deny?
055/062:And besides these two there shall be two other Gardens.
055/063:Which of the favours of your Lord will you twain – you men and jinn – then deny?
055/064:Two Gardens, dark green and fresh.
055/065:Which of the favours of your Lord will you twain – you men and jinn – then deny?
055/066:In them will be two gushing springs.
055/067:Which of the favours of your Lord will you twain – you men and jinn – then deny?
055/068:Therein will be fruits and dates and pomegranates.
055/069:Which of the favours of your Lord will you twain – you men and jinn – then deny?
055/070:In the midst of these will be maidens, good and comely.
055/071:Which of the favours of your Lord will you twain – you men and jinn – then deny?
055/072:There shall be maidens sheltered in tents.
055/073:Which of the favours of your Lord will you twain – you men and jinn – then deny?
055/074:No man or jinn ever touched them before.
055/075:Which of the favours of your Lord will you twain – you men and jinn – then deny?
055/076:They shall be reclining on green cushions and splendid carpets.
055/077:Which of the favours of your Lord will you twain – you men and jinn – then deny?
055/078:Blessed be the name of your Lord, the Lord of Majesty and Glory.
056/001:When the Event will come to pass
056/002:– and then there will be no one to deny its occurrence –
056/003:(a calamitous Event) that shall turn things upside down:
056/004:when the earth will suddenly shake with a terrible shaking,
056/005:and the mountains will crumble
056/006:and will scatter abroad into fine dust.
056/007:You shall then become three groups.
056/008:The People on the Right: and how fortunate will be the People on the Right!
056/009:And the People on the Left: and how miserable will be the People on the Left!
056/010:As for the Foremost, they will be the foremost!
056/011:They shall be near-stationed (to their Lord),
056/012:in the Gardens of Bliss.
056/013:A throng of the ancients,
056/014:and a few from later times.
056/015:They (will be seated) on gold-encrusted couches,
056/016:reclining on them, arrayed face to face;
056/017:immortal youths shall go about them
056/018:with goblets and ewers and a cup filled with a drink drawn from a running spring,
056/019:a drink by which their minds will not be clouded nor will it cause drunkenness;
056/020:they will also go about them with the fruits of which they may choose,
056/021:and with the flesh of any fowl that they may desire to eat;
056/022:and there shall be wide-eyed maidens,
056/023:beautiful as pearls hidden in their shells.
056/024:All this shall be theirs as a reward for their deeds.
056/025:There they shall hear no idle talk nor any sinful speech.
056/026:All talk will be sound and upright.
056/027:As for the People on the Right, how fortunate shall be the people on the Right!
056/028:They shall be in the midst of thornless lote trees,
056/029:and flower-clad acacias,
056/030:and extended shade,
056/031:and gushing water,
056/032:and abundant fruit,
056/033:never-ending and unforbidden.
056/034:They shall be on upraised couches,
056/035:and their spouses We shall have brought them into being afresh,
056/036:and shall have made them virgins,
056/037:intensely loving and of matching age.
056/038:All this will be for the People on the Right;
056/039:a large throng from the ancients,
056/040:and also a large throng from those of later times.
056/041:As for the People on the Left: how miserable will be the People on the Left!
056/042:They will be in the midst of scorching wind and boiling water,
056/043:and a shade of thick, pitch-black smoke,
056/044:which will neither be cool nor soothing.
056/045:Surely they had lived before in luxury,
056/046:and had persisted in the Great Sin.
056/047:They used to say: “What! Once we are dead and are reduced to dust and bones, shall we still be raised to a new life from the dead?
056/048:(We) and our fore-fathers of yore?”
056/049:Tell them, (O Prophet): “The earlier ones and the later ones
056/050:shall all be brought together on an appointed Day.
056/051:Then you, the erring ones and those that gave the lie to the Truth,
056/052:shall all eat from the Tree of al-Zaqqum,
056/053:filling your bellies with it;
056/054:and thereupon you shall drink boiling water,
056/055:drinking it as thirsty camels do.”
056/056:Thus shall they be entertained on the Day of Recompense.
056/057:We have created you, then why would you not confirm it?
056/058:Did you ever consider the sperm that you emit?
056/059:Do you create a child out of it, or are We its creators?
056/060:It is We Who ordained death upon you and We are not to be frustrated.
056/061:Had We so wished, nothing could have hindered Us from replacing you by others like yourselves, or transforming you into beings you know nothing about.
056/062:You are well aware of the first creation; then, do you learn no lesson from it?
056/063:Have you considered the seeds you till?
056/064:Is it you or We Who make them grow?
056/065:If We so wished, We could have reduced your harvest to rubble, and you would have been left wonder-struck to exclaim:
056/066:“We have been penalised;
056/067:nay; we have been undone!”
056/068:Did you cast a good look at the water that you drink?
056/069:Is it you who brought it down from the clouds or is it We Who brought it down?
056/070:If We had so pleased, We could have made it bitter. So why would you not give thanks?
056/071:Did you consider the fire which you kindle?
056/072:Did you make its tree grow or was it We Who made it grow?
056/073:We made it a reminder and a provision for the needy.
056/074:Glorify, then, (O Prophet), the name of your Great Lord.
056/075:No! I swear by the positions of the stars –
056/076:and this is indeed a mighty oath, if only you knew –
056/077:that this indeed is a noble Qur'an,
056/078:inscribed in a well-guarded Book,
056/079:which none but the pure may touch;
056/080:a revelation from the Lord of the Universe.
056/081:Do you, then, take this discourse in light esteem,
056/082:and your portion in it is simply that you denounce it as false?
056/083:Why, then, when the soul leaps up to the throat,
056/084:the while you are helplessly watching that he is on the verge of death,
056/085:– at that moment when We are closer to him than you, although you do not see (Us)
056/086:if you are not subject to anyone's authority,
056/087:why are you then not able to bring them back to life if you are truthful?
056/088:So if he is one of those who are near-stationed (to Allah),
056/089:then happiness and delight and Gardens of Bliss are his.
056/090:And if he is one of the People on the Right,
056/091:he will be welcomed by the words: “Peace to you” from the People on the Right.
056/092:And if he is one of those who give the lie (to this Message) and go astray,
056/093:then he will be served boiling water,
056/094:and will be scorched by the Fire.
056/095:That indeed is the absolute truth.
056/096:So glorify the name of your Great Lord.
057/001:All that is in the heavens and the earth extols the glory of Allah. He is the Most Mighty, the Most Wise.
057/002:His is the dominion of the heavens and the earth. He gives life and causes death, and He has power over everything.
057/003:He is the First and the Last, and the Manifest and the Hidden, and He has knowledge of everything.
057/004:He it is Who created the heavens and the earth in six days and then established Himself on the Throne. He knows all that enters the earth and all that comes forth from it, and all that comes down from the heaven and all that goes up to it. He is with you wherever you are. Allah sees all that you do.
057/005:His is the dominion of the heavens and the earth, and to Him are all matters referred (for judgement).
057/006:He causes the night to pass into the day, and causes the day to pass into the night, and He fully knows all that is hidden in the breasts of people.
057/007:Believe in Allah and in His Messenger and expend of what He has entrusted to you. A great reward awaits those of you who believe and spend their wealth.
057/008:How is it that you do not believe in Allah when the Messenger calls you to believe in your Lord and although he has taken a covenant from you, if indeed you are believers?
057/009:He it is Who sends down Clear Signs to His servant so as to bring you out from darkness into light. Surely Allah is Most Kind and Most Compassionate to you.
057/010:How is it that you do not expend in the Way of Allah when to Allah belongs the inheritance of the heavens and the earth? Those who spent their wealth and took part in fighting before the Victory cannot be equated (with those who spent their wealth and took part in fighting afterwards). They are higher in rank than those who spent and fought afterwards. But to each Allah has promised a good reward. Allah is well aware of all that you do.
057/011:Who is it that will give Allah a beautiful loan? A loan that Allah will repay after increasing it many times and grant him a generous reward.
057/012:On that Day you will see believing men and women that their light will be running before them and on their right hands. (They will be told): “A good tiding to you today.” There shall be Gardens beneath which rivers flow; therein they shall abide. That indeed is the great triumph.
057/013:On that Day the hypocrites, both men and women, shall say to the believers: “Look at us that we may extract some light from your light.” They will be told: “Go back and seek light for yourselves elsewhere.” Then a wall shall be erected between them with a door in it. On the inside of it there will be mercy, and on the outside of it there will be chastisement.
057/014:The hypocrites will call out to the believers: “Were we not with you?” The believers will reply: “Yes; but you allowed yourselves to succumb to temptations, and you wavered and you remained in doubt and false expectations deluded you until Allah's command came to pass, and the Deluder deluded you concerning Allah.
057/015:So no ransom shall be accepted from you today, nor from those who disbelieved. You are destined for the Fire. That will be your guardian. And that indeed is a grievous destination.
057/016:Is the time not come that the hearts of the believers should be humbled to Allah's remembrance and to the Truth that He has revealed, and that they should not be like those who were vouchsafed the Book and then a long time elapsed so that their hearts were hardened? A great many of them are now evil-doers.
057/017:Know well that Allah revives the earth after it becomes lifeless. We have clearly shown Our Signs to you, perchance you will use your reason.
057/018:Verily those who give alms -- be they men or women, -- and give Allah a beautiful loan shall be repaid after increasing it many times; and theirs shall be a generous reward.
057/019:In Allah's sight only those who truly believe in Allah and His Messengers are utterly truthful and true bearers of witness (for the sake of Allah). For them is their reward and their light. As for those who gave the lie to Our Signs, they are the people of Hell.
057/020:Know well that the life of this world is merely sport and diversion and adornment and an object of your boasting with one another, and a rivalry in the multiplication of riches and children. Its likeness is that of rain: when it produces vegetation it delights the tillers. But then it withers and you see it turn yellow, and then it crumbles away. In the Hereafter there is (either) grievous chastisement (or) forgiveness from Allah and (His) good pleasure. The life of this world is nothing but delusion.
057/021:So vie with one another in seeking to attain your Lord's forgiveness and a Garden whose width is as the width of the heaven and the earth, one which has been prepared for those who believe in Allah and His Messengers. That is Allah's bounty which He bestows upon those whom He pleases. Allah is the Lord of abounding bounty.
057/022:No misfortune ever befalls on earth, nor on yourselves but We have inscribed it in the Book before We make it manifest. Surely that is easy for Allah.
057/023:(We do so) that you may not grieve over the loss you suffer, nor exult over what He gave you. Allah does not love the vainglorious, the boastful,
057/024:those who are niggardly and bid others to be niggardly. And he who turns away, (should know that) Allah is Self-Sufficient, Immensely Praiseworthy.
057/025:Indeed We sent Our Messengers with Clear Signs, and sent down with them the Book and the Balance that people may uphold justice. And We sent down iron, wherein there is awesome power and many benefits for people, so that Allah may know who, without even having seen Him, helps Him and His Messengers. Surely Allah is Most Strong, Most Mighty.
057/026:Indeed We sent forth Noah and Abraham and established in their line Prophecy and the Book. Then some of them embraced the guidance and many of them are wicked.
057/027:In their wake, We sent a succession of Our Messengers, and raised Jesus, son of Mary, after all of them, and bestowed upon him the Evangel, and We set tenderness and mercy in the hearts of those that followed him. As for monasticism, it is they who invented it; We did not prescribe it for them. They themselves invented it in pursuit of Allah's good pleasure, and then they did not observe it as it ought to have been observed. So We gave their reward to those of them that believed. But many of them are wicked.
057/028:Believers, have fear of Allah and believe in His Messenger, and He will grant you a two-fold portion of His Mercy, and will appoint for you a light whereby you shall walk; and He will forgive you. Allah is Most Forgiving, Most Compassionate.
057/029:(You should do this) so that the People of the Book know that they have no control over Allah's Bounty, and that all bounty is in Allah's Hand; He bestows it on whomsoever He pleases. Allah is the Lord of abounding bounty.
058/001:Allah has surely heard the words of her who contends with you concerning her husband and complains to Allah. Allah hears what both of you say. Verily Allah is All- Hearing, All-Seeing.
058/002:Those among you who divorce their wives by declaring them to be their mothers, such are not their mothers; none are their mothers except those who gave birth to them. Indeed what they say is highly contemptible and false. Verily Allah is Most Pardoning, Most Forgiving.
058/003:Those who declare their wives to be their mothers and thereafter go back on what they have said shall free a slave before they may touch each other. That is what you are exhorted to do. Allah is fully aware of all your deeds.
058/004:And he who does not find a slave (to free), shall fast for two months consecutively before they may touch each other; and he who is unable to do so shall feed sixty needy people. All this is in order that you may truly believe in Allah and His Messenger. These are the bounds set by Allah; and a grievous chastisement awaits the unbelievers.
058/005:Verily those who oppose Allah and His Messenger shall be brought low even as those before them were brought low. Surely We have sent down Clear Signs; and a humiliating chastisement awaits the unbelievers;
058/006:a chastisement that shall come upon them on the Day when Allah will raise them all to a new life and will inform them of their deeds. Allah has recorded it all while they have forgotten it. Allah is a witness over everything.
058/007:Are you not aware that Allah knows whatever is in the heavens and whatever is in the earth? Never is there any whispering among three but He is their fourth; nor among five but He is their sixth; nor fewer nor more but He is with them wherever they may be. And then He will tell them on the Day of Judgement all that they have done. Surely Allah knows everything.
058/008:Have you not seen those who were forbidden to whisper and yet they engaged in what they had been forbidden? They secretly converse among themselves concerning sin and transgression and disobedience to the Messenger. And when they come to you, they greet you in a manner that Allah does not greet you, and say to themselves: “Why does Allah not chastise us for these utterances of ours?” Hell it is that shall suffice them, and in it will they burn. How woeful is their destination!
058/009:Believers, when you converse in secrecy, let that not be concerning sin and transgression and disobedience to the Messenger; rather, converse concerning virtue and piety. And fear Allah to Whom all of you shall be mustered.
058/010:Whispering is an act of Satan, one that aims at causing grief to the believers; yet without Allah's leave no harm can be caused to them. So in Allah should the believers put all their trust.
058/011:Believers, when you are told: “Make room for one another in your assemblies,” then make room; Allah will bestow amplitude on you. And when it is said: “Rise up,” then rise up; Allah will raise to high ranks those of you who believe and are endowed with knowledge. Allah is well aware of all that you do.
058/012:Believers, when you come to the Messenger for private consultation, offer some charity before your consultation with him. That is better for you and more conducive to purity. But if you find nothing to offer in charity, then know that Allah is Most Merciful, Most Compassionate.
058/013:Are you afraid that you will have to offer charity when you hold private conversation with the Prophet? But if you are unable to do so and Allah pardons you, then establish Prayer and pay Zakah, and obey Allah and His Messenger. Allah is well aware of all that you do.
058/014:Do you not see those who took for friends a people whom Allah is wroth with? They neither belong to you nor you to them. They swear to a falsehood, and they do so knowingly.
058/015:Allah has prepared for them a grievous chastisement. Indeed, evil are the acts in which they are engaged.
058/016:They have taken their oaths as a shield by means of which they hinder people from the Way of Allah. Theirs shall be a humiliating chastisement.
058/017:Neither their possessions nor their offspring will be of any avail to them against Allah. They are the people of the Fire; therein they shall abide.
058/018:On the Day when Allah will raise them all from the dead they will swear before Him as they swear before you today, thinking that this will avail them. Behold, they are utter liars.
058/019:Satan has gained mastery over them and has made them neglect remembering Allah. They are the party of Satan. Behold, the party of Satan will be the losers.
058/020:Verily those who oppose Allah and His Messenger will be among the most abject beings.
058/021:Allah has written: “Surely I will prevail; I and My Messengers.” Verily Allah is Most Strong, Most Mighty.
058/022:You shall not find a people who believe in Allah and the Last Day befriending those who oppose Allah and His Messenger even though they be their fathers or their sons or their brothers or their kindred. He has inscribed faith in their hearts and has strengthened them with a spirit from Him, and He shall make them enter Gardens beneath which rivers flow. Therein they shall abide. Allah is well-pleased with them, and they are well-pleased with Him. They belong to Allah's party. Verily Allah's party shall prosper.
059/001:All that is in the heavens and all that is in the earth extols Allah's Glory: He is the Most Mighty, the Most Wise.
059/002:He it is Who in the first assault drove forth the People of the Book that disbelieved from their homes at the first gathering of forces. You did not believe that they would leave; while they too thought that their fortresses would defend them against Allah. Then Allah came upon them from whence they did not even imagine, casting such terror into their hearts that they destroyed their homes by their own hands and their destruction was also caused by the hands of the believers. So learn a lesson from this, O you who have perceptive eyes!
059/003:If Allah had not decreed banishment for them, He would certainly have chastised them in this world. As for the Hereafter, the chastisement of the Fire awaits them.
059/004:That is because they set themselves against Allah and His Messenger; and whoever sets himself against Allah should know that Allah is surely Most Stern in retribution.
059/005:The palm-trees that you cut down or those that you left standing on their roots, it was by Allah's leave that you did so. (Allah granted you this leave) in order that He might humiliate the evil-doers.
059/006:Whatever Allah has taken away from them and bestowed (as spoils) on His Messenger for which you spurred neither horses nor camels; but Allah grants authority to His Messengers over whomsoever He pleases. Allah has power over everything.
059/007:Whatever (from the possessions of the towns people) Allah has bestowed on His Messenger belongs to Allah, and to the Messenger, and to his kinsfolk, and to the orphans, and to the needy, and to the wayfarer so that it may not merely circulate between the rich among you. So accept whatever the Messenger gives you, and refrain from whatever he forbids you. And fear Allah: verily Allah is Most Stern in retribution.
059/008:It also belongs to the poor Emigrants who have been driven out of their homes and their possessions, those who seek Allah's favour and good pleasure and help Allah and His Messenger. Such are the truthful ones.
059/009:It also belongs to those who were already settled in this abode (of Hijrah) having come to faith before the (arrival of the) Muhajirun (Emigrants). They love those who have migrated to them and do not covet what has been given them; they even prefer them above themselves though poverty be their own lot. And whosoever are preserved from their own greed, such are the ones that will prosper.
059/010:(And it also belongs to) those who came after them, and who pray: “Lord, forgive us and our brethren who have preceded us in faith, and do not put in our hearts any rancour towards those who believe. Lord, You are the Most Tender, the Most Compassionate.”
059/011:Did you not see the hypocrites say to their brethren, the unbelievers among the People of the Book: “If you are banished we too will go with you and will not listen to anyone concerning you; and if war is waged against you, we will come to your aid.” But Allah bears witness that they are liars.
059/012:To be sure, if they are banished, they will not go with them and if war is waged against them, they will not aid them; and even if they provide any aid to them, they will still turn their backs, and thereafter no aid will be forthcoming to them.
059/013:Surely they have greater dread for you in their hearts than for Allah. That is because they are a people who are devoid of understanding.
059/014:They will never fight against you as a body (in an open battlefield); and if they fight against you they will fight only in fortified townships or from behind walls. Intense is their hostility to one another. You reckon them united while their hearts are divided. That is because they are a people devoid of reason.
059/015:They are like those who tasted the evil consequences of their deeds a short while before. A grievous chastisement awaits them.
059/016:Their parable is that of Satan when he says to man: “Disbelieve,” but when he disbelieves, he says: “I am quit of you. Verily I fear Allah, the Lord of the Universe.”
059/017:In the end both will be in the Fire, and will abide in it. That is the recompense of the wrong-doers.
059/018:Believers, fear Allah and let every person look to what he sends forward for the morrow. Fear Allah; Allah is well aware of all that you do.
059/019:And be not like those who forgot Allah and so He made them oblivious of themselves. They are the wicked ones.
059/020:Those destined for the Fire and those destined for Paradise cannot be alike. Verily it is those destined for Paradise who shall triumph.
059/021:Had We sent down this Qur'an upon a mountain you would indeed have seen it humbling itself and breaking asunder out of fear of Allah. We propound such parables to people that they may reflect.
059/022:He is Allah: there is no god but He; the Knower of the unseen and the manifest, He is the Most Merciful, the Most Compassionate.
059/023:He is Allah: there is no god but He: the King, the Holy, the All-Peace, the Giver of security, the Overseer, the Most Mighty, the Overpowering, the All-Great. Exalted be He from whatever they associate with Him.
059/024:He is Allah, the Planner, Executer and Fashioner of creation. His are the names most beautiful. Whatever is in the heavens and the earth extols His Glory. He is the Most Mighty, the Most Wise.
060/001:Believers, if you have left (your homes and) have come forth to struggle in My Way and to seek My good pleasure, do not make friends with My enemies and your enemies. You befriend them whereas they have spurned the Truth that has come to you; and (such is their enmity that) they expel the Messenger and yourselves for no other reason than that you believe in Allah, your Lord. You send to them messages of friendship in secrecy, although I know well whatever you do, be it secretly or publicly. And whosoever of you does so has indeed strayed far away from the Straight Path.
060/002:If they could overcome you, they would act as your foes and would hurt you by their hands and tongues, and would love to see you become unbelievers.
060/003:On the Day of Resurrection neither your blood-kindred nor your own offspring will avail you. (On that Day) He will separate you. Allah sees all that you do.
060/004:You have a good example in Abraham and his companions: they said to their people: “We totally dissociate ourselves from you, and from the deities that you worship instead of Allah. We renounce you and there has come to be enmity and hatred between us and you until you believe in Allah, the One True God.” (But you may not emulate) Abraham's saying to his father: “Certainly I will ask pardon for you, although I have no power over Allah to obtain anything on your behalf.” (And Abraham and his companions prayed): “Our Lord, in You have we put our trust, and to You have we turned, and to You is our ultimate return.
060/005:Our Lord, do not make us a test for the unbelievers, and forgive us, our Lord. Surely You are Most Mighty, Most Wise.”
060/006:Indeed there is a good example for you in them; a good example for anyone who looks forward to Allah and the Last Day. As for him who turns away, Allah is All-Sufficient, Immensely Praiseworthy.
060/007:It may well be that Allah will implant love between you and those with whom you have had enmity. Allah is Most Powerful; and Allah is Most Forgiving, Most Compassionate.
060/008:Allah does not forbid that you be kind and just to those who did not fight against you on account of religion, nor drove you out of your homes. Surely Allah loves those who are equitable.
060/009:Allah only forbids you to be friends with those who have fought against you on account of religion and who have driven you out of your homes and have abetted in your expulsion. And any who make friends with them, they are the wrong-doers.
060/010:Believers, when believing women come to you as Emigrants (in the cause of faith), examine them. Allah fully knows (the truth) concerning their faith. And when you have ascertained them to be believing women, do not send them back to the unbelievers. Those women are no longer lawful to the unbelievers, nor are those unbelievers lawful to those (believing) women. Give their unbelieving husbands whatever they have spent (as bridal-dues); and there is no offence for you to marry those women if you give them their bridal-dues. Do not hold on to your marriages with unbelieving women: ask for the return of the bridal-due you gave to your unbelieving wives and the unbelievers may ask for the return of the bridal-due they had given to their believing wives. Such is Allah's command. He judges between you. Allah is All-Knowing, Most Wise.
060/011:And if you fail to receive from the unbelievers a part of the bridal-due of your disbelieving wives, and then your turn comes, pay to those who have been left on the other side an amount the like of the bridal-due that they have paid. And have fear of Allah in Whom you believe.
060/012:O Prophet, when believing women come to you and pledge to you that they will not associate aught with Allah in His Divinity, that they will not steal, that they will not commit illicit sexual intercourse, that they will not kill their children, that they will not bring forth a calumny between their hands and feet, and that they will not disobey you in anything known to be good, then accept their allegiance and ask Allah to forgive them. Surely Allah is Most Forgiving, Most Compassionate.
060/013:Believers, do not make friends with those against whom Allah is wrathful and who are despaired of the Hereafter, as despaired as are the unbelievers lying in their graves.
061/001:All that is in the heavens and all that is on earth extols Allah's glory. He is the Most Mighty, the Most Wise.
061/002:Believers, why do you profess that which you do not practise?
061/003:It is most loathsome in the sight of Allah that you should profess what you do not practise.
061/004:Allah indeed loves those who fight in His Way as though they are a solid wall cemented with molten lead.
061/005:And call to mind when Moses said to his people: “O my people, why do you torment me when you know well that I am Allah's Messenger to you?” So when they deviated, Allah made their hearts deviant. Allah does not direct the evil-doers to the Right Way.
061/006:And call to mind when Jesus, son of Mary, said: “O Children of Israel, I am Allah's Messenger to you, I verify the Torah which has come before me, and I give you the glad tiding of a Messenger who shall come after me, his name being Ahmad.” Yet when he came to them with Clear Signs they said: “This is sheer trickery.”
061/007:Who would be more unjust than he who invents a lie about Allah the while he is being called to Islam? Allah does not direct such evildoing folk to the Right Way.
061/008:They seek to extinguish Allah's light (by blowing) with their mouths, but Allah shall spread His light in all its fullness, howsoever the unbelievers may abhor this.
061/009:He it is Who has sent forth the Messenger with the Guidance and the True Religion that He may make it prevail over all religion, however those that associate aught with Allah in His Divinity might dislike this.
061/010:Believers, shall I direct you to a commerce that will deliver you from a grievous chastisement?
061/011:Have faith in Allah and His Messenger and strive in the Way of Allah with your possessions and your lives. That is better for you if you only knew.
061/012:He will forgive you your sins and will admit you to Gardens beneath which rivers flow. He will lodge you in excellent mansions in the Gardens of eternity. That is the supreme triumph.
061/013:He will also grant you the other favour that you desire: help from Allah and a victory that will come soon. Give glad tidings of this to the believers.
061/014:Believers, become Allah's helpers, as Jesus, son of Mary, said to the disciples: “Who is my helper in (calling people) to Allah?” The disciples had responded by saying: “We are Allah's helpers.” Then a section of the Children of Israel believed and a section rejected the call. Thereafter We aided the believers against their enemies, and they prevailed.
062/001:All that is in the heavens and all that is in the earth extols the glory of Allah, the Sovereign, the Holy, the All- Mighty, the All-Wise.
062/002:He it is Who has sent to the gentiles a Messenger from among themselves, one who rehearses to them His verses, purifies their lives, and imparts to them the Book and the Wisdom although before that they were in utter error;
062/003:and (He has also) sent him to those others who have not yet joined them. He is the Most Mighty, the Most Wise.
062/004:Such is Allah's favour: He bestows it on whomsoever He pleases. Allah is the Lord of abounding favour.
062/005:The parable of those who were charged with the Torah and then they failed to live up to it is that of a donkey laden with books. Even more evil is the parable of the people who gave the lie to the Signs of Allah. Allah does not direct such wrong-doers to the Right Way.
062/006:Tell them: “O you who have become Judaised, if you arrogantly fancy that you are Allah's favourites to the exclusion of all people, then wish for death, if you are truthful in your claim.”
062/007:But they shall never wish for death because of the (evil) deeds they have committed. Allah is well aware of these evil-doers.
062/008:Tell them: “The death from which you flee will certainly overtake you. Then you will be returned to Him Who fully knows what is hidden and what is manifest. Thereupon He will let you know all that you used to do.”
062/009:Believers, when the call for Prayer is made on Friday, hasten to the remembrance of Allah and give up all trading. That is better for you, if you only knew.
062/010:But when the Prayer is ended, disperse in the land and seek Allah's Bounty, and remember Allah much so that you may prosper.
062/011:Yet no sooner than they saw some trading or amusement, they flocked to it and left you standing by yourself. Tell them: “That which is with Allah is far better than amusement and trading. Allah is the Best Provider of sustenance.”
063/001:(O Prophet), when the hypocrites come to you, they say: “We bear witness that you are certainly Allah's Messenger.” Allah certainly knows that you are His Messenger. But Allah also bears witness that the hypocrites are utter liars!
063/002:They shelter behind their oath, and thus hinder their own selves and others from the Path of Allah. Evil indeed is what they do.
063/003:All that is because they first believed and then disbelieved, and therefore a seal was set on their hearts; as a result they understand nothing.
063/004:When you look at them, their persons are pleasing, and when they speak, you pay heed to what they say. But in truth they are (merely) beams of timber propped-up (against a wall). They consider every shout they hear to be directed against them. They are your utter enemies; guard against them. May Allah do away with them! How are they being turned away (from the Truth)?
063/005:When it is said to them: “Come, Allah's Messenger will seek forgiveness for you,” they (contemptuously) shake their heads and you see them holding back in pride.
063/006:It is all the same for them whether you ask forgiveness for them or not; for Allah shall never forgive them. Surely Allah does not direct the transgressing folk to the Right Way.
063/007:It is they who say: “Give nothing to those who are with the Messenger of Allah so that they may disperse.” (They say so although) the treasures of the heavens and the earth belong to Allah. But the hypocrites do not understand.
063/008:They say: “When we return to Madinah, the honourable ones will drive out from it those that are abject.” In truth, all honour belongs to Allah, and to His Messenger, and to the believers. But the hypocrites do not know.
063/009:Believers, let your possessions and your offspring not make you negligent of Allah's remembrance. For whoso does that, they will be the losers.
063/010:And spend of what Allah has granted you by way of sustenance before death should come to any of you and he should say: “Lord, why did You not defer my return for a while so that I might give alms and be among the righteous?”
063/011:But when a person's term comes to an end, Allah never grants any respite. Allah is well aware of all that you do.
064/001:All that is in the heavens and all that is in the earth extols Allah's glory. His is the sovereignty and to Him is all praise due; He has power over everything.
064/002:He it is Who has created you: and among you are those that deny the Truth and among you are those that believe in it. Allah observes all that you do.
064/003:He created the heavens and the earth with Truth and shaped you, giving you excellent shapes. And to Him is your ultimate return.
064/004:He knows what is in the heavens and the earth, and knows what you conceal and what you disclose. Allah even knows what lies hidden in the breasts of people.
064/005:Has the news of the unbelievers of the past not reached you? (They disbelieved) and then tasted its evil consequence. A grievous chastisement awaits them.
064/006:This was because their Messengers would come to them with Clear Signs, but they would say: “Shall mortals (like ourselves) guide us to the Right Way?” They rejected the Truth and turned away. Thereupon Allah became unconcerned with them, for Allah is Self-Sufficient, Innately Praiseworthy.
064/007:The unbelievers have vehemently contended that they shall not be raised to life. Say to them: “Yes, by my Lord, you shall surely be raised to life, and you shall certainly be fully informed of all that you did. That is easy enough for Allah.”
064/008:So believe in Allah and in His Messenger and in the Light that We have sent down. Allah is fully aware of what you do.
064/009:(You shall come to know that) when He will assemble you on the Day of Gathering. That shall be the Day (to determine) mutual gains and losses. Whoever believes in Allah and acts righteously, Allah will have his evil deeds expunged and will admit him to Gardens beneath which rivers flow. Therein they shall abide forever. That is the supreme triumph.
064/010:As for those who disbelieved and gave the lie to Our Signs: they shall be the inmates of the Fire, and will abide in it. That is a woeful resort!
064/011:No misfortune ever befalls unless it be by Allah's leave. And whosoever has faith in Allah, Allah directs his heart along the Right Path. Allah has knowledge of everything.
064/012:Obey Allah and obey the Messenger. But if you turn away from obedience, (then know that) Our Messenger has no other duty than to clearly convey the Truth.
064/013:Allah there is no god but He; in Allah should the believers put all their trust.
064/014:Believers, there are enemies to you from among your spouses and your off-spring, so beware of them. But if you forgive and overlook their offences and pardon them, then surely Allah is Most Forgiving, Most Compassionate.
064/015:Your possessions and your offspring are nothing but a trial for you. And there awaits a great reward for you with Allah.
064/016:So hold Allah in awe as much as you can, and listen and obey, and be charitable. This is for your own good. And whoever remains safe from his own greediness, it is such that will prosper.
064/017:If you give Allah a goodly loan, He will increase it for you several fold and will forgive you. Allah is Most Appreciative, Most Forbearing.
064/018:He knows that which is beyond the ken of perception as well as that which can be perceived. He is the Most Mighty, the Most Wise.
065/001:O Prophet, when you divorce women, divorce them for their waiting-period, and compute the waiting period accurately, and hold Allah, your Lord, in awe. Do not turn them out of their homes (during the waiting period) – nor should they go away (from their homes) – unless they have committed a manifestly evil deed. Such are the bounds set by Allah; and he who transgresses the bounds set by Allah commits a wrong against himself. You do not know: maybe Allah will cause something to happen to pave the way (for reconciliation).
065/002:And when they reach the end of their term (of waiting), then either honourably retain them (in the bond of wedlock) or honourably part with them, and call two persons of known probity as witnesses from among yourselves, and (let these witnesses) give upright testimony for the sake of Allah. That is to what all those that believe in Allah and the Last Day are exhorted. Allah will find a way out for him who fears Allah,
065/003:and will provide him sustenance from whence he never even imagined. Whoever puts his trust in Allah, He shall suffice him. Surely Allah brings about what He decrees; Allah has set a measure for everything.
065/004:The waiting period of those of your women who have lost all expectation of menstruation shall be three months in case you entertain any doubt; and the same shall apply to those who have not yet menstruated. As for pregnant women, their waiting period shall be until the delivery of their burden. Allah will create ease for him who fears Allah.
065/005:This is the commandment of Allah that He has revealed to you. Whoever fears Allah, He will expunge his evil deeds and will richly reward him.
065/006:(During the waiting period) lodge them according to your means wherever you dwell, and do not harass them to make them miserable. And if they are pregnant, provide for them maintenance until they have delivered their burden. And if they suckle your offspring whom they bore you, then give them due recompense, and graciously settle the question of compensation between yourselves by mutual understanding. But if you experience difficulty (in determining the compensation for suckling) then let another woman suckle the child.
065/007:Whoever has abundant means, let him spend according to his means; and he whose means are straitened, let him spend out of what Allah has given him. Allah does not burden any human being beyond the means that He has bestowed upon him. Possibly Allah will grant ease after hardship.
065/008:How many towns rebelled against the commandment of their Lord and His Messengers. Then We called them to a stern accounting, and subjected them to a harrowing chastisement.
065/009:So they tasted the evil fruit of their deeds; and the fruit of their deeds was utter loss.
065/010:Allah has laid in store for them a grievous chastisement. So fear Allah, O people of understanding who have attained to faith. Allah has sent down to you an Exhortation,
065/011:a Messenger who rehearses to you Allah's verses that clearly expound the Guidance so that He may bring out those that believe and act righteously, from every kind of darkness into light. He will admit whosoever believes in Allah and acts righteously to Gardens beneath which rivers flow. They shall abide in them forever. For such has Allah made an excellent provision.
065/012:Allah it is He Who created seven heavens, and, like them, the earth. His commandment descends among them. (All this is being stated so that you know) that Allah has power over everything, and that Allah encompasses all things in His knowledge.
066/001:O Prophet, why do you forbid what Allah has made lawful for you? Is it to please your wives? Allah is Most Forgiving, Most Compassionate.
066/002:Allah has prescribed for you a way for the absolution of your oaths. Allah is your Guardian. He is All-Knowing, Most Wise.
066/003:The Prophet confided something to one of his wives and then she disclosed it (to another); so after Allah revealed to the Prophet (that she had disclosed that secret), he made a part of it known to her and passed over a part of it. And when he told her about this (i.e., that she had disclosed the secret entrusted to her), she asked: “Who informed you of this?” He said: “I was told of it by He Who is All-Knowing, All-Aware.”
066/004:If the two of you turn in repentance to Allah (that is better for you), for the hearts of both of you have swerved from the Straight Path. But if you support one another against the Prophet, then surely Allah is his Protector; and after that Gabriel and all righteous believers and the angels are all his supporters.
066/005:Maybe if he were to divorce you, your Lord might grant him in exchange wives better than you – those who truly submit to Allah, are full of faith, obedient, disposed to repentance, and given to worship and fasting – both previously wedded ones and virgins.
066/006:Believers, guard yourselves and your kindred against a Fire whose fuel is human beings and stones, a Fire held in the charge of fierce and stern angels who never disobey what He has commanded them, and always do what they are bidden.
066/007:(It will then be said): “Unbelievers, make no excuses today. You are being recompensed for nothing else but your deeds.”
066/008:Believers, turn to Allah in sincere repentance; maybe your Lord will expunge your evil deeds and admit you to the Gardens beneath which rivers flow. This will be on the Day when Allah will not disgrace the Prophet and those who have embraced faith and are with him; their light will be running before them and on their right hands, and they will say: “Our Lord, perfect for us our light and forgive us. Surely You have power over everything.”
066/009:O Prophet, strive against the unbelievers and the hypocrites, and be severe with them. Hell shall be their resort. What a grievous end!
066/010:Allah has set forth for the unbelievers the parable of the wives of Noah and Lot. They were wedded to two of Our righteous servants, but each acted treacherously with her husband, and their husbands could be of no avail to them against Allah. The two of them were told: “Enter the Fire with all the others who enter it.”
066/011:Allah has set forth for the believers the parable of Pharaoh's wife. She prayed: “My Lord, build for me a house with You in Paradise and deliver me from Pharaoh and his misdeeds; and deliver me from the iniquitous people.”
066/012:Allah has also set forth the parable of Mary, the daughter of Imran, who guarded her chastity, and into whom We breathed of Our Spirit, and who testified to the words of her Lord and His Books. She was among the obedient.
067/001:Blessed is He in Whose Hand is the dominion of the Universe, and Who has power over everything;
067/002:Who created death and life that He might try you as to which of you is better in deed. He is the Most Mighty, the Most Forgiving;
067/003:Who created the seven heavens one upon another. You will see no incongruity in the Merciful One's creation. Turn your vision again, can you see any flaw?
067/004:Then turn your vision again, and then again; in the end your vision will come back to you, worn out and frustrated.
067/005:We have adorned the lower heaven with lamps, and have made them a means to drive away the satans. We have prepared for them the chastisement of the Blazing Fire.
067/006:The chastisement of Hell awaits those who disbelieve in their Lord. What a wretched destination!
067/007:When they will be cast into it, they will hear it roar as it boils,
067/008:as though it will burst with rage. Every time a multitude is cast into it, its keepers will ask them: “Did no warner come to you?”
067/009:They will say: “Yes, a warner came to us, but we gave the lie to him and said: 'Allah has revealed nothing. You are surely in huge error.'
067/010:They will say: 'If we had only listened and understood, we would not be among the inmates of the Blazing Fire.'”
067/011:Thus will they confess their sins. Damned are these inmates of the Blazing Fire.
067/012:Surely forgiveness and a mighty reward await those who fear Allah without seeing Him.
067/013:Whether you speak in secrecy or aloud, (it is all the same to Allah). He even knows the secrets that lie hidden in the breasts of people.
067/014:Would He not know, He Who has created, when He is All-Subtle, All-Aware?
067/015:He it is Who made the earth subservient to you. So traverse in its tracks and partake of the sustenance He has provided. To Him will you be resurrected.
067/016:Do you feel secure that He Who is in the heaven will not cause the earth to cave in with you, and then suddenly it will begin to rock violently?
067/017:Do you feel secure that He Who is in the heaven will not let loose upon you a storm of stones? Then shall you know what My warning is like!
067/018:Those who came before them also gave the lie (to the Messengers): then how awesome was My chastisement!
067/019:Have they not seen birds above them spreading and closing their wings, with none holding them except the Merciful One? He oversees everything.
067/020:Which is your army that will come to your aid against the Merciful Lord? But the unbelievers are in utter delusion.
067/021:Who shall provide for you if He withholds His sustenance? Nay; but they persist in rebellion and aversion.
067/022:Who is better guided: he who walks grovelling on his face, or he who walks upright on a Straight Path?
067/023:Say: “He it is Who has brought you into being, and has given you hearing and sight, and has given you hearts to think and understand. How seldom do you give thanks!”
067/024:Say: “Allah it is Who multiplied you in the earth and to Him you will be mustered.”
067/025:They say: “If you are truthful, tell us when will this promise (of the Hereafter) be fulfilled?”
067/026:Say: “Allah alone knows about that; and I am no more than a plain warner.”
067/027:When they will see it near at hand, the faces of all those who had denied it will be distraught, and then they will be told: “This is the doom which you used to ask for.”
067/028:Say to them: “Did you ever consider: whether Allah destroys me and those that are with me, or shows mercy to us, who can protect the unbelievers from a grievous chastisement?”
067/029:Say to them: “He is Merciful, and it is in Him that we believe, and it is in Him that we put all our trust. Soon will you know who is in manifest error.”
067/030:Say to them: “Did you even consider: if all the water that you have (in the wells) were to sink down into the depths of the earth, who will produce for you clear, flowing water?”
068/001:Nun. By the pen and what the scribes write.
068/002:By your Lord's Grace, you are not afflicted with madness,
068/003:and surely yours shall be a never-ending reward,
068/004:and you are certainly on the most exalted standard of moral excellence.
068/005:So you will soon see, and they too will see,
068/006:which of you is afflicted with madness.
068/007:Surely your Lord knows well those who have strayed from His Way just as He knows well those who are on the Right Way.
068/008:Do not, then, yield to those who reject the Truth, decrying it as false;
068/009:they would wish you to be pliant so that they too may be pliant.
068/010:And do not yield to any contemptible swearer,
068/011:the fault-finder who goes around slandering,
068/012:the hinderer of good, the transgressor, the sinful;
068/013:the coarse-grained, and above all mean and ignoble;
068/014:(who so acts) simply because he has wealth and sons,
068/015:and whenever Our verses are rehearsed to him, he says: “These are fairy- tales of times gone by.”
068/016:Soon shall We brand him on his snout.
068/017:We have put them [i.e., the Makkans] to test even as We put to test the owners of the orchard when they vowed that they would gather the fruit of their orchard in the morning,
068/018:without making any allowance (for the will of Allah).
068/019:Thereupon a calamity from your Lord passed over it while they were asleep,
068/020:and so by morning the orchard lay as though it had been fully harvested.
068/021:At daybreak they called out to one another:
068/022:“Hurry to your orchard if you would gather its fruit.”
068/023:So off they went, whispering to one another:
068/024:“No destitute person shall enter it today.”
068/025:They went forth early, believing that they had the power (to gather the fruit).
068/026:But as soon as they beheld the orchard, (they cried out): “We have certainly lost the way;
068/027:rather, we are utterly ruined.”
068/028:The best among them said: “Did I not say to you: why do you not give glory to (your Lord)?”
068/029:They cried out: “Glory be to our Lord! Certainly we were sinners.”
068/030:Then they began to reproach one another.
068/031:They said: “Woe to us! We had indeed transgressed.
068/032:Maybe our Lord will give us a better orchard in its place; to our Lord do we penitently turn.”
068/033:Such is the chastisement; and the chastisement of the Hereafter is assuredly even greater, if only they knew.
068/034:Surely the God-fearing shall have Gardens of bliss with their Lord.
068/035:What! Shall We treat those who have submitted (to Our command) like those who have acted as criminals?
068/036:What is the matter with you? How ill do you judge!
068/037:Or do you have a Book wherein you read
068/038:that (in the Hereafter) you shall have all that you choose for yourselves?
068/039:Or have We sworn a covenant with you which We are bound to keep till the Day of Resurrection, (a covenant requiring that whatever you ordain for yourselves shall be yours)?
068/040:Ask them: “Which of them can guarantee that?
068/041:Or has something been guaranteed by any of those whom they associate with Allah in His Divinity?” If so, let them bring forth their associates, if they are truthful.
068/042:On the Day when the dreadful calamity will unfold, when people will be summoned to prostrate themselves, and yet they will not be able to prostrate.
068/043:Their eyes shall be downcast and ignominy shall overwhelm them. For when they were safe and sound, they were summoned to prostrate themselves, (and they refused).
068/044:So leave Me, (O Prophet), to deal with him who gives the lie to this Discourse. We shall draw them little by little (to their undoing) in a way that they will not know.
068/045:I am giving them a respite. Great is My scheme!
068/046:Or are you asking them for some compensation so that they feel burdened with debt?
068/047:Or do they have any knowledge of the Unseen which they are now writing down?
068/048:So bear with patience until the Judgement of your Lord comes, and do not belike the man in the fish (i.e., Jonah) who called out, choking with grief:
068/049:had his Lord not bestowed His favour upon him, he would have been cast upon that barren shore (and would have remained there) in disgrace.
068/050:But his Lord exalted him, and included him among His righteous servants.
068/051:When the unbelievers hear this Exhortation, they look at you as though they would knock you off your feet with their (hostile) glances. They say: “Surely he is afflicted with madness”;
068/052:although this is nothing but an Exhortation (to goodness) for everyone in the world.
069/001:The indubitable event!
069/002:And what is that indubitable event?
069/003:And what do you know what that indubitable event is?
069/004:The Thamud and the Ad denied the (possibility of a) sudden calamity, calling it false.
069/005:Then the Thamud were destroyed by an awesome upheaval;
069/006:and the Ad were destroyed by a furiously raging wind-storm
069/007:which He let loose upon them for seven nights and eight days in succession; so that (if you had been there) you might have seen people lying prostrate, as though they were uprooted trunks of hollowed palm trees.
069/008:Do you now see any trace of them?
069/009:Pharaoh and those before him and the people of the overturned habitations all engaged in the same great sin.
069/010:They did not follow the Messenger of their Lord, and so He seized them with a severe grip.
069/011:Verily when the water rose to great heights, We bore you upon a floating vessel (i.e. the Ark)
069/012:so that We might make it an instructive event for you, and retentive ears might preserve its memory.
069/013:So when the Trumpet is blown with a single blast
069/014:and the earth and the mountains are carried aloft and are crushed to bits at one stroke,
069/015:on that Day shall that indubitable event come to pass;
069/016:when the sky will be rent asunder, the grip holding it together having loosened on that Day,
069/017:and the angels will stand on the sides, with eight of them bearing aloft the Throne of your Lord on that Day.
069/018:That will be the Day when you shall be brought forth (before Allah) and no secret of yours shall remain hidden.
069/019:On that Day, he whose Record is given to him in his right hand will say: “Lo! Read my Record!
069/020:Verily I was sure that I would be handed over my account.”
069/021:Then he shall find himself in a life of bliss;
069/022:in a lofty Garden
069/023:the clusters of whose fruit will be hanging low to be within reach (of the inmates of Paradise).
069/024:(They will be told): “Eat and drink with good cheer as a reward for the good deeds you did in the days that have passed by.”
069/025:As for him whose Record will be given to him in his left hand, he will exclaim: “Would that I had never been given my Record,
069/026:and had not known my account.
069/027:Oh! Would that the death that came to me in the world had made an end of me!
069/028:My riches have not availed me,
069/029:and my authority has vanished.”
069/030:(A command will be issued): “Seize him and shackle him,
069/031:then cast him in the Fire,
069/032:then fasten him with a chain, seventy cubits long.
069/033:He would not believe in Allah, the Most Great;
069/034:nor would he urge the feeding of the poor.
069/035:Today he has been left here friendless;
069/036:and has no food except the filth from the washing of wounds,
069/037:which only the sinners will eat.”
069/038:But no; I swear by what you see,
069/039:and by what you do not see,
069/040:that this is the speech of an honourable Messenger,
069/041:not the speech of a poet. Little do you believe!
069/042:Nor is this the speech of a soothsayer. Little do you reflect!
069/043:It has been revealed by the Lord of the Universe.
069/044:And if he [i.e., the Prophets] had forged this Discourse and thereafter ascribed it to Us,
069/045:We would surely have seized him by the right hand,
069/046:and then severed his life vein;
069/047:and not one of you would have been able to withhold Us from doing so.
069/048:Surely it is a Good Counsel for the God-fearing.
069/049:We certainly know that some among you will give the lie to it,
069/050:and surely it will be a cause of regret for the unbelievers.
069/051:Certainly it is a Truth of absolute certainty.
069/052:So glorify the name of your Lord Most Great.
070/001:A beseecher besought the visitation of chastisement,
070/002:(a chastisement meant) for the unbelievers, one which none can avert;
070/003:a chastisement from Allah, the Lord of the ascending steps,
070/004:by which the angels and the Spirit ascend to Him in one Day the duration of which is fifty thousand years.
070/005:So, (O Prophet), persevere with gracious perseverance.
070/006:Verily they think that the chastisement is far off,
070/007:while We think that it is near at hand.
070/008:It shall befall on a Day whereon the sky will become like molten brass,
070/009:and the mountains will become like dyed tufts of wool,
070/010:and no bosom friend will enquire about any of his bosom friends
070/011:although they shall be within sight of one another. The guilty one would fain ransom himself from the torment of that Day by offering his children,
070/012:and his spouse and his brother,
070/013:and his kinsfolk who had stood by him,
070/014:and all persons of the earth, if only he could thus save himself.
070/015:By no means! It will be the fierce flame
070/016:that will strip off the scalp.
070/017:It shall insistently summon him who turned his back and retreated,
070/018:and amassed wealth and covetously hoarded it.
070/019:Verily man is impatient by nature:
070/020:bewailing when evil befalls him,
070/021:and tight-fisted when good fortune visits him,
070/022:except those that pray,
070/023:and are constant in their Prayer;
070/024:and those in whose wealth there is a known right
070/025:for those that ask and those that are dispossessed,
070/026:those who firmly believe in the Day of Recompense,
070/027:and fear the chastisement of their Lord –
070/028:surely the chastisement of their Lord is a thing none can feel secure from –
070/029:and those who guard their private parts,
070/030:except in regard to their spouses and those whom their right hands possess, for in regard to them they are not reproachable,
070/031:but any who seeks to go beyond that, it is indeed they who are the transgressors,
070/032:and those who fulfil their trusts and their covenants,
070/033:and those who are upright in their testimonies;
070/034:and who take due care of their Prayer:
070/035:all these shall live honourably in the Gardens.
070/036:But what is the matter with the unbelievers who are hurrying towards you
070/037:in crowds, both on the right and on the left?
070/038:Does everyone of them wish to enter the Garden of Bliss?
070/039:By no means! They know that which We have created them from.
070/040:I swear by the Lord of the easts and the wests that We have the power
070/041:to replace them by others who would be better than they; and We shall certainly not be overpowered.
070/042:So leave them to engage in vain talk and to amuse themselves until they come face to face with the Day which they are promised,
070/043:the Day on which they will hastily come forth from their graves, as though they were hurrying on to the altars of their deities.
070/044:Their eyes will be downcast and disgrace will overwhelm them. Such is the Day that they were promised.
071/001:We sent Noah to his people (and directed him): “Warn your people before a grievous chastisement comes upon them.”
071/002:Noah said: “My people, I have certainly been sent as a clear warner to you,
071/003:that you serve Allah and fear Him, and follow me;
071/004:He will forgive your sins and will grant you respite until an appointed term. Indeed when Allah's appointed term comes, it cannot be deferred; if you only knew!”
071/005:He said: “My Lord, I called my people by night and by day,
071/006:but the more I called, the farther they fled.
071/007:And every time I called them so that You might forgive them, they thrust their fingers into their ears and wrapped up their faces with their garments and obstinately clung to their attitude, and waxed very proud.
071/008:Then I summoned them openly,
071/009:and preached to them in public, and also addressed them in secret.
071/010:I said to them: “Ask forgiveness from your Lord; surely He is Most Forgiving.
071/011:He will shower upon you torrents from heaven,
071/012:and will provide you with wealth and children, and will bestow upon you gardens and rivers.
071/013:What is amiss with you that you do not look forward to the majesty of Allah
071/014:when He has created you in stages?
071/015:Do you not see how Allah has created seven heavens, one upon the other,
071/016:and has placed the moon in them as a light, and the sun as a radiant lamp?
071/017:And Allah has caused you to grow out of the earth so wondrously,
071/018:and He will later cause you to return to it and will then again bring you out of it.
071/019:Allah has made the earth a wide expanse for you
071/020:so that you may tread its spacious paths.”
071/021:Noah said: “My Lord, they did not pay heed to what I said, and followed those (nobles) whose possession of wealth and children has led them to an even greater loss.
071/022:They contrived a plot of great magnitude.
071/023:They said: “Do not abandon your deities; do not abandon Wadd, nor Suwa, nor Yaghuth, nor Yauq, nor Nasr.
071/024:They have misled many. So do not enable these evildoers to increase in anything except straying (from the Right Way).”
071/025:And so they were drowned on account of their sins, and then cast into the Fire, and did not find any other than Allah, to come forth to their help.
071/026:Noah said: “My Lord, do not leave out of these unbelievers even a single dweller on earth,
071/027:for certainly if You should leave them (alive), they will mislead Your servants, and will beget none but sinners and utter unbelievers.
071/028:My Lord, forgive me and my parents, and whoever enters my house as a believer, and forgive all believers, both men and women, and do not increase the wrong-doers in anything except perdition.”
072/001:Say, (O Prophet), it was revealed to me that a band of jinn attentively listened to (the recitation of the Qur'an) and then (went back to their people) and said:
072/002:“We have indeed heard a wonderful Qur'an which guides to the Right Way; so we have come to believe in it, and we will not associate aught with Our Lord in His Divinity”;
072/003:and that “He – exalted be His Majesty – has not taken to Himself either a wife or a son”;
072/004:and that “the foolish among us have been wont to say outrageous things about Allah”;
072/005:and that “we had thought that men and jinn would never speak a lie about Allah”,
072/006:and that “some from among the humans used to seek protection of some among the jinn, and thus they increased the arrogance of the jinn”;
072/007:and that “they thought, even as you thought, that Allah would never raise anyone (as a Messenger)”;
072/008:and that “we tried to pry (the secrets of) the heaven, but we found it full of terrible guards and shooting meteors”;
072/009:and that “we would take up stations in the heaven to try to hear but anyone who now attempts to listen finds a shooting meteor in wait for him”;
072/010:and that “we do not know whether evil is intended for those on the earth, or whether their Lord intends to direct them to the Right Way”;
072/011:and that “some of us are upright and some of us are otherwise for we follow widely divergent paths”;
072/012:and that “we thought that we will neither be able to frustrate Allah on earth, nor frustrate Him by flight”;
072/013:and that “when we heard the teaching of the Right Way we came to believe in it; he who believes in His Lord shall have no fear of suffering loss or being subjected to any injustice”;
072/014:and that “among us some are Muslims (Those who have submitted to Allah), and some of us are deviant. So those who became Muslims found the Right Course;
072/015:but those who deviated from the Truth, will be the fuel for Hell.”
072/016:If people were to keep firmly to the Right Way, We would have vouchsafed them abundant rain
072/017:so that We might try them through this bounty. Whoso turns away from the remembrance of his Lord, He will cause him to suffer a grievous chastisement;
072/018:and that “mosques belong to Allah, so do not invoke anyone with Him”;
072/019:and when Allah's servant stood up to call on Him, they well-nigh swarmed him.
072/020:Say, (O Prophet): “I call on my Lord alone, and I do not associate aught with Him in His Divinity.”
072/021:Say: “Surely neither it is in my power to hurt you nor to bring you to the Right Way.”
072/022:Say: “None can protect me from Allah, nor can I find a refuge apart from Him.
072/023:(My task is no more than) to deliver Allah's proclamation and His messages. And whoever disobeys Allah and His Messenger, surely the Fire of Hell awaits him; therein he will abide in perpetuity.”
072/024:(They shall not change their ways) until they see that against which they had been warned, and then they will know whose helpers are weaker and whose supporters are fewer in number.
072/025:Say: “I know not whether what you are promised is near or whether my Lord will prolong its term.
072/026:He is the Knower of the Unseen, and He does not disclose His Unseen to anyone
072/027:other than to a Messenger whom He chooses (for the bestowal of any part of the knowledge of the Unseen), whereafter He appoints guards who go before him and behind him,
072/028:so that He may know that they have delivered the messages of their Lord. He encompasses in His knowledge their surroundings and keeps a count of all things.”
073/001:O you the (sleeping) enwrapped one!
073/002:Stand up in Prayer by night, all but a small part of it;
073/003:half of it, or reduce it a little;
073/004:or add to it a little; and recite the Qur'an slowly and distinctly.
073/005:Behold, We shall cast upon you a Weighty Word.
073/006:Surely getting up at night is the best means of subduing the self and is more suitable for uprightness in speech.
073/007:You are indeed much occupied during the day with the affairs of the world.
073/008:So remember the name of your Lord and devote yourself to Him with exclusive devotion.
073/009:He is the Lord of the East and the West; there is no god but He. So take Him alone for your Guardian,
073/010:And bear patiently the vain things they utter, and gracefully forsake them.
073/011:Leave it to Me to deal with the affluent ones who give the lie (to the Truth), and bear with them for a while.
073/012:We have heavy fetters and a blazing Fire in store for them;
073/013:and a food that chokes, and a grievous chastisement.
073/014:(They will come across all this) on the Day when the earth and the mountains shall tremble violently and the mountains shall crumble into heaps of scattered sand.
073/015:Surely We have sent to you a Messenger as a witness over you, just as We had sent a Messenger to Pharaoh.
073/016:But Pharaoh disobeyed Our Messenger, so We seized him with a terrible seizing.
073/017:If you persist in disbelieving, how will you guard yourself against the (woe of the) Day that will turn children grey-haired,
073/018:the Day whose severity shall cause the heaven to split asunder? Allah's promise is ever bound to be fulfilled.
073/019:Indeed this is nothing but a Good Counsel; so let him who will take a way leading to his Lord.
073/020:(O Prophet), your Lord knows that you sometimes stand up in Prayer nearly two-thirds of the night, and sometimes half or one-third of it, and so does a party of those with you; Allah measures the night and the day. He knows that you cannot keep an accurate count of it, so He has shown mercy to you. So now recite as much of the Qur'an as you can. He knows that there are among you those who are sick and others who are journeying in the land in quest of Allah's bounty, and still others who are fighting in the cause of Allah. So recite as much of the Qur'an as you easily can, and establish Prayer, and pay Zakah, and give Allah a goodly loan. Whatever good you send forth for yourselves, you shall find it with Allah. That is better and its reward is greater. And ask for Allah's forgiveness; surely He is Most Forgiving, Most Compassionate.
074/001:O you enveloped in your cloak!
074/002:Arise, and warn,
074/003:and magnify the glory of your Lord,
074/004:and purify your robes,
074/005:and shun uncleanness,
074/006:and bestow not favour in order to seek from others a greater return,
074/007:and persevere for your Lord's sake.
074/008:When the Trumpet shall be sounded,
074/009:that will surely be a hard day,
074/010:not an easy day for the unbelievers.
074/011:Leave Me with him whom I alone have created,
074/012:whom I have endowed with abundant riches,
074/013:and sons ever present with him,
074/014:and for whom I have smoothed the way (to power and riches),
074/015:and who still greedily desires that I should bestow upon him more.
074/016:By no means; he is stubbornly opposed to Our Signs.
074/017:I shall soon constrain him to a hard ascent.
074/018:He reflected and then hatched a scheme.
074/019:Ruin seize him, how did he hatch a scheme?
074/020:Again, ruin seize him, how did he hatch a scheme?
074/021:He looked (at others);
074/022:then frowned and scowled;
074/023:then he retreated and waxed proud,
074/024:and said: “This (Qur'an) is merely a sorcery of yore;
074/025:this is nothing but the word of a mere mortal!”
074/026:Him shall I soon roast in Hell.
074/027:And what do you know what Hell is?
074/028:It spares nothing; it leaves nothing intact;
074/029:it scorches (even) the skin.
074/030:Over it are nineteen keepers.
074/031:We have appointed none but angels as the keepers of the Fire, and We have not made their number but as a trial for the unbelievers so that those who have been endowed with the Book will be convinced and the believers' faith will increase, and neither those who have been endowed with the Book nor the believers will fall into any doubt. As for those in whose hearts there is a sickness as well as the unbelievers, they will say: “What did Allah aim at by this strange parable?” Thus does Allah let whomsoever He pleases to go astray, and directs whomsoever He pleases to the Right Way. And none knows the hosts of your Lord but He. (And Hell has only been mentioned here) that people may take heed.
074/032:Nay, by the moon,
074/033:and by the night when it recedes,
074/034:and by the day when it dawns (with its radiance),
074/035:surely (Hell) is one of the greatest Signs,
074/036:a warning to humankind,
074/037:a warning to everyone of you whether he would like to come forward or lag behind.
074/038:Each one is a hostage to one's deeds,
074/039:save the People of the Right Hand
074/040:who shall be in the Gardens, and shall ask
074/041:about the guilty ones:
074/042:“What drove you to Hell?”
074/043:They will answer: “We were not among those who observed Prayer,
074/044:and we did not feed the poor,
074/045:and we indulged in vain talk with those who indulged in vain talk,
074/046:and we gave the lie to the Day of Judgement
074/047:until the inevitable event overtook us.”
074/048:The intercession of the intercessors shall then be of no avail to them.
074/049:What is the matter with people that they are turning away from this Exhortation,
074/050:as though they were frightened wild asses,
074/051:fleeing from a lion?
074/052:No indeed; each one of them desires that open letters be sent to each of them.
074/053:No indeed; the truth is that they have no fear of the Hereafter.
074/054:Nay; this is an Exhortation.
074/055:So, whoever wills may benefit from it.
074/056:But they will not benefit from it unless Allah Himself so wills. He is worthy to be feared; and He is worthy to forgive (those that fear Him).
075/001:Nay, I swear by the Day of Resurrection;
075/002:and nay, I swear by the self-reproaching soul!
075/003:Does man imagine that We will not be able to bring his bones together again?
075/004:Yes indeed; We have the power to remould even his finger-tips.
075/005:But man desires to persist in his evil ways.
075/006:He asks: “When will the Day of Resurrection be?”
075/007:When the sight is dazed,
075/008:and the moon is eclipsed,
075/009:and the sun and the moon are joined together,
075/010:on that Day will man say: “Whither the refuge?”
075/011:No, there is no refuge.
075/012:With your Lord alone will be the retreat that Day.
075/013:On that Day will man be apprised of his deeds, both the earlier and the later.
075/014:But lo, man is well aware of himself,
075/015:even though he might make up excuses.
075/016:(O Prophet), do not stir your tongue hastily (to commit the Revelation to memory).
075/017:Surely it is for Us to have you commit it to memory and to recite it.
075/018:And so when We recite it, follow its recitation attentively;
075/019:then it will be for Us to explain it.
075/020:Nay; the truth is that you love ardently (the good of this world) that can be obtained hastily,
075/021:and are oblivious of the Hereafter.
075/022:Some faces on that Day will be fresh and resplendent,
075/023:and will be looking towards their Lord;
075/024:and some faces on that Day will be gloomy,
075/025:believing that a crushing calamity is about to strike them.
075/026:Nay; when a man's soul reaches up to the throat,
075/027:and it is said: “Is there any enchanter who can step forward and help (by his chanting)?”
075/028:and he realises that the hour of parting is come,
075/029:and calf is inter-twined with calf.
075/030:On that Day you will be driven to your Lord.
075/031:But he did not verify the Truth, nor did he observe Prayer;
075/032:on the contrary, he gave the lie to the Truth and turned his back upon it,
075/033:then he went back to his kinsfolk, elated with pride.
075/034:This (attitude) is worthy of you, altogether worthy;
075/035:again, it is worthy of you, altogether worthy.
075/036:Does man think that he will be left alone, unquestioned?
075/037:Was he not a drop of ejaculated semen,
075/038:then he became a clot, and then Allah made it into a living body and proportioned its parts,
075/039:and then He made of him a pair, male and female?
075/040:Does He, then, not have the power to bring back the dead to life?
076/001:Was there a period of time when man was not even worthy of a mention?
076/002:Verily We created man out of a drop of intermingled sperm so that We might try him, and We therefore endowed him with hearing and sight.
076/003:Surely We showed him the Right Path, regardless of whether he chooses to be thankful or unthankful (to his Lord).
076/004:For the unbelievers, We have kept ready chains and fetters and a Blazing Fire.
076/005:The virtuous shall drink from a cup tempered with camphor water.
076/006:This will be a gushing spring wherefrom Allah's servants shall drink wine, a spring from which they will take out channels wherever they wish.
076/007:These will be the ones who fulfil their vows and dread the Day whose woe shall be spread far and wide;
076/008:those who, for the love of Him, feed the needy, and the orphan, and the captive,
076/009:(saying): “We feed you only for Allah's sake; we do not seek of you any recompense or thanks,
076/010:we fear from our Lord a Day that shall be long and distressful.”
076/011:So Allah shall guard them against the woe of that Day, and will procure them freshness and joy,
076/012:and will reward them for their steadfastness with Paradise and robes of silk.
076/013:There they will recline on elevated couches and will be subjected neither to the burning heat of the sun nor to bitter cold.
076/014:The shades of Paradise will bend over them, and its fruits will be brought within their easy reach;
076/015:and there shall be passed around them vessels of silver and goblets of crystal,
076/016:goblets bright as crystal but made of silver, filled to exact measure.
076/017:Therein they shall be served a cup flavoured with ginger,
076/018:drawn from a spring (in Paradise) called Salsabil.
076/019:There boys of everlasting youth shall go about attending them: when you see them, you would think that they are scattered pearls.
076/020:Whitherto you look around, you will see an abundance of bliss and the glories of a great kingdom.
076/021:They [i.e., the virtuous] shall be attired in garments of fine green silk and rich brocade and will be adorned with bracelets of silver. Their Lord will give them a pure wine to drink.
076/022:Behold, this is your recompense and your endeavour has been appreciated.
076/023:(O Prophet), indeed We have revealed the Qur'an to you in portions.
076/024:So persevere with the command of your Lord and do not pay any heed to the wicked and the unbelieving,
076/025:and remember the name of your Lord, morning and evening;
076/026:and prostrate yourself before Him at night, and extol His Glory during the long watches of the night.
076/027:Verily they love (the good of this world) that is hastily obtainable and are oblivious of the burdensome Day ahead of them.
076/028:We created them and strengthened their joints; and whenever We wish, We can change their faces entirely.
076/029:Verily this is an Exhortation; so let him who so will take a way to his Lord.
076/030:But your willing shall be of no avail until Allah Himself so wills. Surely Allah is All-Knowing, Most Wise.
076/031:He admits to His Mercy whomsoever He pleases. As for the wrong-doers, He has prepared for them a grievous chastisement.
077/001:By the (winds) sent forth in quick succession,
077/002:which then blow tempestuously
077/003:and raise (clouds) and scatter them around,
077/004:then winnow them thoroughly,
077/005:and then cast (Allah's) remembrance (in people's hearts),
077/006:to serve as an excuse or a warning.
077/007:Surely what you are promised shall come to pass.
077/008:So when the stars are extinguished,
077/009:and the sky is rent asunder,
077/010:and the mountains are blown away,
077/011:and the appointed time to bring the Messengers together arrives, (then shall the promised event come to pass).
077/012:To which Day has this task been deferred?
077/013:To the Day of Judgement.
077/014:What do you know what the Day of Judgement is?
077/015:Woe on that Day to those that give the lie to the Truth!
077/016:Did We not destroy many a nation of the earlier times?
077/017:And We shall cause those of later times to follow them.
077/018:Thus do We deal with the guilty.
077/019:Woe on that Day to those that give the lie to the Truth!
077/020:Did We not create you of a mean fluid,
077/021:which We then placed in a secure repository
077/022:until an appointed time?
077/023:See that We had the power to do so. Great indeed is Our power to do what We will.
077/024:Woe on that Day to those that give the lie to the Truth!
077/025:Did We not make the earth a receptacle,
077/026:for the living and the dead,
077/027:and did We not firmly fix towering mountains on it and give you sweet water to drink?
077/028:Woe on that Day to those that give the lie to the Truth!
077/029:Proceed now towards that which you were wont to deny as false;
077/030:proceed towards the three-pronged shadow,
077/031:which neither provides (cooling) shade nor protection against the flames;
077/032:it indeed throws up sparks like castles,
077/033:which seem as though they are yellow-coloured camels.
077/034:Woe on that Day to those that give the lie to the Truth!
077/035:That will be the Day on which they will not (be able to) utter a word,
077/036:nor will they be allowed to proffer excuses.
077/037:Woe on that Day to those that give the lie to the Truth!
077/038:That is the Day of Judgement on which We have assembled you as well as all those who went before you.
077/039:So if you have any ploy, try it against Me!
077/040:Woe on that Day to those that give the lie to the Truth!
077/041:Behold, today the God-fearing will be amidst shades and springs,
077/042:and the fruits that they desire (will be ready at hand).
077/043:Eat and drink and may every joy attend you as a reward for your deeds.
077/044:Thus do We reward those that do good.
077/045:Woe on that Day to those that give the lie to the Truth!
077/046:Eat and enjoy yourselves for a while. Surely you are evil-doers.
077/047:Woe on that Day to those that give the lie to the Truth!
077/048:When it is said to them: “Bow down (before Allah),” they do not bow down.
077/049:Woe on that Day to those that give the lie to the Truth!
077/050:In what discourse after this (Qur'an) will they, then, believe?
078/001:About what are they asking one another?
078/002:Is it about the awesome tiding
078/003:that they are in utter disagreement?
078/004:No indeed; soon will they come to know;
078/005:again, no indeed; soon will they come to know.
078/006:Have We not spread the earth like a bed,
078/007:and fixed the mountains like pegs,
078/008:and created you in pairs (as men and women),
078/009:and made your sleep a means of repose,
078/010:and made the night a covering,
078/011:and made the day to seek livelihood,
078/012:and built above you seven strong firmaments,
078/013:and placed therein a hot, shining lamp,
078/014:and sent down abundant water from the clouds
078/015:so that We may thereby bring forth grain and vegetation,
078/016:and gardens dense with foliage?
078/017:Surely the Day of Judgement has an appointed time;
078/018:the Day when the Trumpet shall be blown, and you will come forth in multitudes;
078/019:and when the sky shall be opened up and will become all doors;
078/020:and the mountains will be set in motion and become a mirage.
078/021:Surely the Hell is an ambush,
078/022:a resort for the rebellious;
078/023:therein they shall abide for ages,
078/024:they shall taste in it no coolness, nor any pleasant drink
078/025:save boiling water and wash of the wounds;
078/026:a befitting recompense for their deeds.
078/027:For indeed they did not look forward to any reckoning,
078/028:and roundly denied Our Signs as false.
078/029:And everything have We recorded in a Book.
078/030:So taste (the fruit of your deeds). We shall only increase your torment.
078/031:Surely the state of triumph awaits the God-fearing:
078/032:gardens and vineyards,
078/033:and youthful maidens of like age,
078/034:and an overflowing cup.
078/035:Therein they shall hear no idle talk, nor any falsehood;
078/036:a recompense from your Lord and an ample reward
078/037:from the Lord of the heavens and the earth and of that which is between them; the Most Merciful Lord before Whom none dare utter a word.
078/038:The Day when the Spirit and the angels are ranged row on row. None shall speak save he whom the Merciful Lord will permit; and he too will speak what is right.
078/039:That Day is sure to come. So let him who will seek a resort with his Lord.
078/040:Lo! We warn you of a chastisement near at hand; the Day when a man will look on what his own hands have sent forth, and the unbelievers shall say: “Oh would that I were utter dust.”
079/001:By those (angels) that pluck out the soul from depths,
079/002:and gently take it away;
079/003:and by those that speedily glide along (the cosmos),
079/004:and vie with the others (in carrying out their Lord's behests);
079/005:and then manage the affairs of the Universe (according to their Lord's commands).
079/006:The Day when the quaking will cause a violent convulsion,
079/007:and will be followed by another quaking.
079/008:On that Day some hearts shall tremble (with fright),
079/009:and their eyes shall be downcast with dread.
079/010:They say: “Shall we indeed be restored to life,
079/011:even after we have been reduced to bones, hollow and rotten?”
079/012:They say: “That will then be a return with a great loss!”
079/013:Surely they will need no more than a single stern blast,
079/014:and lo, they will all be in the open plain.
079/015:Has Moses' story reached you?
079/016:When his Lord called him in the sacred valley of Tuwa,
079/017:and directed him: “Go to Pharaoh, he has rebelled,
079/018:and say to him: 'Are you willing to be purified,
079/019:that I may direct you to your Lord and then you hold Him in awe?'”
079/020:Then Moses (went to Pharaoh and) showed him the Great Sign;
079/021:but he denied it as false and disobeyed,
079/022:and then he turned back to have recourse to his craftiness,
079/023:and gathered his people and declared:
079/024:“I am the supreme lord of you all.”
079/025:Thereupon Allah seized him for the chastisement of the World to Come as well as of the present.
079/026:Surely there is a great lesson in it for whoever would fear (Allah).
079/027:Is it harder to create you or the heaven? But Allah built it,
079/028:and raised its vault high and proportioned it;
079/029:and covered its night with darkness and brought forth from it its day;
079/030:and thereafter spread out the earth,
079/031:and brought out of it its water and its pasture,
079/032:and firmly fixed in it mountains;
079/033:all this as provision for you and your cattle.
079/034:But when the great calamity will come about
079/035:on the Day when man will recall all his strivings,
079/036:and Hell will be brought in sight for anyone to see:
079/037:then he who transgressed
079/038:and preferred the life of this world,
079/039:most surely his abode shall be Hell.
079/040:But he who feared to stand before his Lord, and restrained himself from evil desires,
079/041:most surely his abode shall be Paradise.
079/042:They ask you about the Hour: “When will it be?”
079/043:What concern do you have to speak about that?
079/044:Its knowledge rests with your Lord.
079/045:You are only a warner to him who has a fear of it.
079/046:On the Day they see it, they will feel as though they had stayed (in the grave) no more than one evening or one morning.
080/001:He frowned and turned away
080/002:that the blind man came to him.
080/003:How could you know? Perhaps he would cleanse himself,
080/004:or he might be mindful and good counsel might avail him.
080/005:Now he who waxes indifferent,
080/006:you attend to him,
080/007:though you are not to blame if he would not cleanse himself.
080/008:But he who comes to you running,
080/009:and fears (Allah),
080/010:you pay no heed to him.
080/011:No indeed; this is only a Reminder.
080/012:So whoso wills may give heed to it.
080/013:It is contained in scrolls highly honoured,
080/014:most exalted and purified,
080/015:borne by the hands of scribes,
080/016:noble and purified.
080/017:Accursed be man! How stubbornly he denies the Truth.
080/018:Out of what did Allah create him?
080/019:Out of a sperm-drop did He create him and then determined a measure for him,
080/020:and then made the course of life easy for him,
080/021:then He caused him to die and brought him to the grave,
080/022:and then, whenever He wishes, He will raise him back to life.
080/023:Nay, but man did not fulfil what Allah had enjoined upon him.
080/024:So let man just consider his food:
080/025:We poured water, pouring it in great abundance,
080/026:and cleaved the earth, cleaving it asunder;
080/027:then caused the grain to grow out of it,
080/028:together with grapes and vegetables,
080/029:and olives and palms,
080/030:and dense orchards,
080/031:and fruits and pastures –
080/032:all this as a provision for you and your cattle.
080/033:But when the deafening cry shall be sounded
080/034:on the Day when each man shall flee from his brother,
080/035:and his mother and his father;
080/036:and his consort and his children;
080/037:on that Day each will be occupied with his own business, making him oblivious of all save himself.
080/038:Some faces on that Day shall be beaming with happiness,
080/039:and be cheerful and joyous.
080/040:Some faces on that Day shall be dust-ridden,
080/041:enveloped by darkness.
080/042:These will be the unbelievers, the wicked.
081/001:When the sun shall be folded up,
081/002:when the stars shall scatter away,
081/003:when the mountains shall be set in motion,
081/004:when the ten-months pregnant camels shall be abandoned,
081/005:when the savage beasts shall be brought together,
081/006:when the seas shall be set boiling,
081/007:when the souls shall be rejoined (with their bodies),
081/008:and when the girl-child buried alive shall be asked:
081/009:for what offence was she killed?
081/010:and when the scrolls of (men's) deeds shall be unfolded,
081/011:and when Heaven is laid bare;
081/012:and Hell is stoked,
081/013:and Paradise brought nigh:
081/014:then shall each person know what he has brought along.
081/015:No indeed; I swear by the alternating stars
081/016:that hide,
081/017:and by the night as it recedes,
081/018:and the morn as it breathes.
081/019:Verily this is the word of a noble message-bearer;
081/020:one mighty and held in honour with the Lord of the Throne;
081/021:there he is obeyed and held trustworthy.
081/022:(O people of Makkah), your companion is not mad;
081/023:he indeed saw the message-bearer on the clear horizon;
081/024:nor does he grudge (conveying this knowledge about) the Unseen;
081/025:nor is it a word of an accursed Satan.
081/026:Where to are you then heading?
081/027:It is nothing but Good Counsel for everyone in the world,
081/028:for everyone of you who wishes to follow the Straight Way;
081/029:but your wishing will not avail unless Allah, the Lord of the Universe, so wishes.
082/001:When the heaven is split asunder,
082/002:when the stars are scattered,
082/003:when the seas are made to burst forth,
082/004:and when graves are laid open,
082/005:everyone shall know all his deeds, both the earlier and the later.
082/006:O man! What has deceived you about your generous Lord
082/007:Who created you, shaped you, and made you well-proportioned,
082/008:and set you in whatever form He pleased?
082/009:No indeed; (the fact is that) you deny the Reckoning, declaring it a lie;
082/010:you do so the while there are watchers over you;
082/011:noble scribes,
082/012:who know what you do.
082/013:Surely the virtuous shall be in Bliss,
082/014:and the wicked shall be in the Blazing Fire.
082/015:They shall enter it on the Day of Recompense
082/016:and then shall never come out of it.
082/017:What do you know what the Day of Recompense is?
082/018:Again, what do you know what the Day of Recompense is?
082/019:It is the Day when no one shall have the power to do anything for another, and all command shall be Allah's.
083/001:Woe to the stinters;
083/002:those who, when they take from others by measure, take their full share;
083/003:but who, when they measure or weigh for others, give less than their due.
083/004:Do they not realise that they will be raised to life
083/005:on a Great Day,
083/006:a Day when mankind will stand before the Lord of the Universe?
083/007:No indeed! Verily the deeds of the wicked are in the Record locked up in the prison-house!
083/008:And how would you know what the Record of the prison-house is?
083/009:It is a Book inscribed.
083/010:Woe, then, to those that give the lie,
083/011:those that give the lie to the Day of Recompense.
083/012:Yet none gives the lie to it except the transgressor immersed in sin;
083/013:who, when Our verses are recited to him, says: “Mere tales of olden times!”
083/014:No indeed! The truth is that their hearts have become rusted on account of their evil deeds.
083/015:No indeed! On that Day they will be screened off from seeing their Lord,
083/016:and then they shall enter Hell,
083/017:whereafter they will be told: “This is what you used to give the lie to.”
083/018:No indeed! Verily, the deeds of the virtuous shall be in the record of the exalted ones.
083/019:And what do you know what the Record of the exalted ones is?
083/020:It is a Book inscribed,
083/021:which the angels placed near Allah to safeguard.
083/022:Verily the virtuous shall be in Bliss;
083/023:resting on couches, looking around.
083/024:You shall see upon their faces the glow of bliss.
083/025:They will be served a drink of the finest sealed wine,
083/026:whose seal is musk – so let all aspirants aspire after that –
083/027:a wine whose mixture is Tasnim,
083/028:a fountain at which the chosen ones shall drink.
083/029:Behold, the wicked were wont to laugh at the believers:
083/030:when they passed by them they winked,
083/031:and when they went back to their families, they went back jesting,
083/032:and when they saw the believers, they said: “Lo! These are the erring ones”;
083/033:(they said so although) they had not been appointed watchers over them.
083/034:But today the believers are laughing at the unbelievers;
083/035:seated upon their couches, they are looking around.
083/036:Have the unbelievers been duly rewarded for their deeds?
084/001:When the sky is rent asunder
084/002:and hearkens to the command of its Lord, doing what it should;
084/003:and when the earth is stretched out
084/004:and casts out what is within it and is emptied,
084/005:and hearkens to the command of its Lord, doing what it should.
084/006:O man, you are striving unto your Lord and you will meet Him.
084/007:Whoever is given the Record in his right hand
084/008:shall be called to an easy accounting,
084/009:and shall return to his people joyfully.
084/010:But he who is given the Record behind his back,
084/011:shall cry for “perdition,”
084/012:and will enter the Blazing Fire.
084/013:He used to live joyfully among his people,
084/014:thinking he would never revert (to Us).
084/015:But no; (how would he not revert)? His Lord was ever watching him.
084/016:Nay; I swear by the twilight;
084/017:and by the night and what it enfolds,
084/018:and by the moon, when it reaches its fullness:
084/019:you shall proceed onwards from stage to stage.
084/020:So, what is the matter with them that they do not believe,
084/021:and when the Qur'an is recited to them, they do not prostrate themselves?
084/022:Instead, the unbelievers reject it, calling it a lie.
084/023:Allah knows best what they are accumulating (in their Record).
084/024:So give them the good news of a painful chastisement,
084/025:except for those who believe and do good deeds. Theirs shall be an unending reward.
085/001:By the heaven with its impregnable castles;
085/002:by the Promised Day,
085/003:and by the witness and what is witnessed:
085/004:the people of the pit were destroyed
085/005:with fire abounding in fuel,
085/006:while they sat around it,
085/007:and were witnessing what they did to the believers.
085/008:Against these they had no grudge except that they believed in Allah, the Most Mighty, the Most Praiseworthy,
085/009:to Whom belongs the dominion of the heavens and the earth. Allah witnesses everything.
085/010:Surely those who tormented the believing men and the believing women and then did not repent, theirs shall be the chastisement of Hell, and theirs shall be the chastisement of burning.
085/011:As for those who believed and acted righteously, theirs shall be Gardens beneath which rivers flow. That is the great triumph.
085/012:Stern indeed is your Lord's punishment.
085/013:He it is Who creates for the first time and He it is Who will create again,
085/014:and He is the Ever Forgiving, the Most Loving
085/015:– the Lord of the Glorious Throne,
085/016:the Executor of what He wills.
085/017:Has the story of the armies reached you,
085/018:the armies of Pharaoh and Thamud?
085/019:The unbelievers are indeed engaged in denying it, calling it a lie,
085/020:although Allah surrounds them.
085/021:Nay; but this is a glorious Qur'an,
085/022:inscribed on a well-guarded Tablet.
086/001:By the heaven, and the night-visitor,
086/002:what do you know what the night-visitor is?
086/003:It is the piercing star.
086/004:There is no living being but there is a protector over it.
086/005:So let man consider of what he was created.
086/006:He was created of a gushing fluid,
086/007:emanating from between the loins and the ribs.
086/008:Surely He (the Creator) has the power to bring him back (to life).
086/009:On the Day when man's deepest secrets shall be put to the test
086/010:he shall have no power, and no helper.
086/011:By the heaven with its recurring cycle of rain,
086/012:and by the earth ever bursting with verdure,
086/013:this (Qur'an) is surely a decisive Word,
086/014:not a flippant jest.
086/015:They are devising a guile,
086/016:and I too am devising a guile.
086/017:So leave the unbelievers to themselves; respite them awhile.
087/001:Glorify the name of your Lord, the Most High,
087/002:Who created all things and fashioned them in good proportion;
087/003:Who determined and guided them,
087/004:Who brought forth the pasture,
087/005:and then made it into a blackish straw.
087/006:We shall make you recite and then you will not forget,
087/007:except what Allah should wish. He knows all that is manifest and all that is hidden.
087/008:We shall ease you to follow the way of Ease.
087/009:So render good counsel if good counsel will avail.
087/010:He who fears (Allah) shall heed it,
087/011:but the wretched will turn away from it.
087/012:He will be cast into the Great Fire.
087/013:Then he will neither die in it, nor live.
087/014:He who purified himself shall prosper,
087/015:remembering his Lord's name and praying.
087/016:No; but you prefer the present life,
087/017:whereas the Hereafter is better and more enduring.
087/018:This, indeed, was in the ancient Scrolls,
087/019:the Scrolls of Abraham and Moses.
088/001:Has the news of the overwhelming event reached you?
088/002:Some faces that Day shall be downcast with fear,
088/003:be toiling and worn-out;
088/004:they shall burn in a Scorching Fire;
088/005:their drink shall be from a boiling spring.
088/006:They shall have no food except bitter dry thorns
088/007:that will neither nourish nor satisfy their hunger.
088/008:On that very Day some faces shall be radiant with joy,
088/009:well-pleased with their striving.
088/010:They will be in a lofty Garden
088/011:wherein they shall hear no vain talk.
088/012:In it there shall be a flowing spring,
088/013:and couches raised high,
088/014:and goblets laid out,
088/015:and cushions arrayed in rows,
088/016:and rich carpets levelled out.
088/017:Do (these unbelievers) not observe the camels: how they were created?
088/018:And the sky: how it was raised high?
088/019:And the mountains: how they were fixed?
088/020:And the earth: how it was spread out?
088/021:So render good counsel, for you are simply required to counsel,
088/022:and are not invested with the authority to compel them.
088/023:But whoever will turn away (from the Truth),
088/024:Allah will chastise him with the most terrible chastisement.
088/025:Surely to Us is their return;
088/026:and then it is for Us to call them to account.
089/001:By the dawn,
089/002:and the ten nights,
089/003:and the even and the odd,
089/004:and by the night when it departs.
089/005:Is there in this an oath for one endowed with understanding?
089/006:Have you not seen how your Lord dealt with Ad
089/007:of Iram, known for their lofty columns,
089/008:the like of whom no nation was ever created in the lands of the world?
089/009:And how did He deal with Thamud who hewed out rocks in the valley?
089/010:And with Pharaoh of the tent pegs
089/011:who transgressed in the countries of the world
089/012:spreading in them much corruption?
089/013:Then their Lord unloosed upon them the lash of chastisement.
089/014:Truly your Lord is ever watchful.
089/015:As for man, when his Lord tests him by exalting him and bestowing His bounties upon him, he says: “My Lord has exalted me.”
089/016:But when He tests him by straitening his sustenance, he says: “My Lord has humiliated me.”
089/017:But no; you do not treat the orphan honourably,
089/018:and do not urge one another to feed the poor,
089/019:and greedily devour the entire inheritance,
089/020:and love the riches, loving them ardently.
089/021:But no; when the earth is ground to powder,
089/022:and when your Lord appears with rows upon rows of angels,
089/023:and when Hell is brought near that Day. On that Day will man understand, but of what avail will that understanding be?
089/024:He will say: “Would that I had sent ahead what would be of avail for this life of mine!”
089/025:Then on that Day Allah will chastise as none other can chastise;
089/026:and Allah will bind as none other can bind.
089/027:(On the other hand it will be said): “O serene soul!
089/028:Return to your Lord well-pleased (with your blissful destination), well-pleasing (to your Lord).
089/029:So enter among My (righteous) servants
089/030:and enter My Paradise.”
090/001:Nay! I swear by this city
090/002:– this city wherein you have been rendered violable–
090/003:and I swear by the parent and his offspring:
090/004:Verily We have created man into toil and hardship.
090/005:Does he think that no one can overpower him?
090/006:He says: “I have squandered enormous wealth.”
090/007:Does he believe that none has seen him?
090/008:Did We not grant him two eyes,
090/009:and a tongue and two lips?
090/010:And did We not show him the two highroads (of good and evil)?
090/011:But he did not venture to scale the difficult steep.
090/012:And what do you know what that difficult steep is?
090/013:It is freeing someone's neck from slavery;
090/014:or giving food on a day of hunger
090/015:to an orphan near of kin;
090/016:or to a destitute lying in dust;
090/017:and, then besides this, he be one of those who believed, and enjoined upon one another steadfastness and enjoined upon one another compassion.
090/018:These are the People of the Right Hand.
090/019:As for those who rejected Our Signs, they are the People of the Left Hand.
090/020:Upon them shall be a Fire that will hem them in.
091/001:By the sun and its heat and brightness,
091/002:and by the moon as it follows it;
091/003:and by the day as it displays the sun's glory,
091/004:and by the night as it envelopes the sun;
091/005:and by the sky and by Him Who made it;
091/006:and by the earth and by Him Who stretched it out;
091/007:and by the soul and by Him Who perfectly proportioned it,
091/008:and imbued it with (the consciousness of) its evil and its piety:
091/009:He who purifies it will prosper,
091/010:and he who suppresses it will be ruined.
091/011:In their presumptuous insolence the Thamud called the Truth a lie
091/012:when their arch-criminal rose up in rage.
091/013:Then Allah's Messenger warned them: “Hands off the she-camel and her drink!”
091/014:But they rejected his statement as a lie and hamstrung the she-camel. For that crime their Lord rumbled down upon them, utterly razing them to the ground.
091/015:He has no fear of its sequel.
092/001:By the night when it enshrouds,
092/002:and by the day when it breaks in its glory,
092/003:and by Him Who created the male and the female:
092/004:surely your strivings are divergent.
092/005:As for him who gave out his wealth (for Allah's sake) and abstained (from disobeying Him),
092/006:and affirmed the Truth of goodness:
092/007:We shall facilitate for him the Way to Bliss.
092/008:As for him who was a miser and behaved with aversion (to Allah),
092/009:and denied the Truth of goodness:
092/010:We shall facilitate for him the way to Hardship,
092/011:and his wealth shall be of no avail to him when he perishes.
092/012:Surely it is for Us to show the Right Way,
092/013:and to Us belong the Next Life and the present.
092/014:I have now warned you of a Blazing Fire,
092/015:where none shall burn except the most wicked,
092/016:who rejected the Truth, calling it falsehood and turned his back on it.
092/017:But the God-fearing shall be kept away from it,
092/018:the Godfearing who spends his wealth to purify himself;
092/019:not as payment for any favours that he received,
092/020:but only to seek the good pleasure of his Lord Most High.
092/021:He will surely be well-pleased (with him).
093/001:By the bright forenoon,
093/002:and by the night when it covers the world with peace:
093/003:(O Prophet), your Lord has neither forsaken you, nor is He displeased.
093/004:Indeed what is to come will be better for you than what has gone by.
093/005:Verily your Lord will soon give you so amply that you will be well-pleased.
093/006:Did He not find you an orphan and then gave you shelter?
093/007:Did He not find you unaware of the Right Way, and then directed you to it?
093/008:And did He not find you in want, and then enriched you?
093/009:Therefore, be not harsh with the orphan;
093/010:and chide not him who asks,
093/011:and proclaim the bounty of your Lord.
094/001:(O Prophet), Did We not lay open your breast
094/002:and relieve you of the burden
094/003:that had well-nigh broken your back?
094/004:And did We not exalt your fame?
094/005:Indeed, there is ease with hardship.
094/006:Most certainly, there is ease with hardship.
094/007:So, whenever you are free, strive in devotion,
094/008:and turn to your Lord with longing.
095/001:By the fig and the olive;
095/002:and by the Mount Sinai,
095/003:and by this city (of Makkah), a haven of peace:
095/004:surely We created man in the best mould;
095/005:then We reverted him to the lowest of the low,
095/006:except those who have faith and do righteous deeds. Theirs is a never ending reward.
095/007:Who, then, can give the lie to you, (O Prophet), about the Reward and the Punishment?
095/008:Is not Allah the Greatest of all sovereigns?
096/001:Recite in the name of your Lord Who created,
096/002:created man from a clot of congealed blood.
096/003:Recite: and your Lord is Most Generous,
096/004:Who taught by the pen,
096/005:taught man what he did not know.
096/006:Nay, surely man transgresses;
096/007:for he believes himself to be self-sufficient.
096/008:Surely to your Lord is your return.
096/009:Did you see him who forbids
096/010:a servant (of Allah) when he prays?
096/011:Did you consider: what if he is on the Right Way,
096/012:and enjoins piety?
096/013:Did you consider: what if he gives the lie (to the Truth) and turns away (from it)?
096/014:Does he not know that Allah sees everything?
096/015:No indeed; if he does not desist, We shall drag him by the forelock;
096/016:by the lying forelock steeped in sin.
096/017:So let him summon his helpmates;
096/018:We too shall summon the guards of Hell.
096/019:No, not at all. Never obey him. But prostrate yourself and become nigh (to your Lord).
097/001:Behold, We revealed this (Qur'an) on the Night of Power.
097/002:And what do you know what the Night of Power is?
097/003:The Night of Power is better than a thousand months.
097/004:The angels along with the Spirit descend in it by the permission of their Lord with all kinds of decrees.
097/005:All peace is that night until the rise of dawn.
098/001:Those who disbelieved – be they from the People of the Book or from those who associated others with Allah in His Divinity – will not desist from unbelief until the Clear Proof should come to them;
098/002:a Messenger from Allah, reciting from Purified Scrolls;
098/003:in writings wherein are scriptures, absolutely true and unerring.
098/004:Nor did those to whom the Book had been given split up until after the Proof (of the Right Way) had come to them.
098/005:Yet all that they had been commanded was that they serve Allah, with utter sincerity, devoting themselves exclusively to Him, and that they establish Prayer and pay Zakah. That is the Right Faith.
098/006:Those who disbelieved – be they from among the People of the Book or among those who associated others with Allah in His Divinity– shall be in the Fire, and will abide in it. They are the worst of creatures.
098/007:But those that believe and work righteous deeds, they are the best of creatures.
098/008:Their recompense lies with their Lord: Gardens of eternity beneath which rivers flow; therein they shall dwell, forever and ever. Allah is well-pleased with them, and they are well-pleased with Him. All this is for him who fears his Lord.
099/001:When the earth will be shaken with a mighty shaking,
099/002:and the earth will throw up all her burdens,
099/003:and man will cry out: “What is the matter with her?”
099/004:On that Day it will relate all her news,
099/005:for your Lord will have commanded her (to do so).
099/006:On that Day people will go forth in varying states so that they be shown their deeds.
099/007:So, whoever does an atom's weight of good shall see it;
099/008:and whoever does an atom's weight of evil shall see it.
100/001:By (the horses) that charge snorting,
100/002:then raise sparks of fire (by their hoofs),
100/003:then raid by the dawn,
100/004:and blaze a trail of dust,
100/005:and penetrate deep into a host.
100/006:Verily man is most ungrateful to his Lord;
100/007:and he himself is a witness to that,
100/008:and surely he loves riches with a passionate loving.
100/009:Is he not aware that when whatever lies (buried) in the graves is overthrown;
100/010:and the secrets of the hearts are laid bare (and examined)?
100/011:Surely on that Day will their Lord be fully informed about them.
101/001:The Calamity!
101/002:What is the Calamity?
101/003:And what do you know what the Calamity is?
101/004:On that Day human beings shall be like scattered moths,
101/005:and the mountains shall be like fluffs of carded wool in varying colours.
101/006:Then he whose scales weigh heavier
101/007:shall have a blissful life;
101/008:but he whose scales weigh lighter,
101/009:his shall be the deep pit for a dwelling.
101/010:And what do you know what that is?
101/011:A Blazing Fire!
102/001:The craving for ever-greater worldly gains and to excel others in that regard keeps you occupied
102/002:until you reach your graves.
102/003:Nay, you will soon come to know;
102/004:nay, again, you shall soon come to know.
102/005:Nay, would that you knew with certainty of knowledge (what your attitude will lead to, you would never have acted the way you do).
102/006:You will surely end up seeing Hell;
102/007:again, you shall most certainly end up seeing it with absolute certainty.
102/008:Then, on that Day, you will be called to account for all the bounties you enjoyed.
103/001:By the time!
103/002:Lo! Man is in a state of loss;
103/003:save those who have faith and do righteous deeds, and counsel each other to hold on to truth and counsel each other to be steadfast.
104/001:Woe to every fault-finding backbiter;
104/002:who amasses wealth and counts it over and again.
104/003:He thinks that his wealth will immortalise him forever.
104/004:Nay, he shall be thrown into the Crusher.
104/005:And what do you know what the Crusher is?
104/006:It is the Fire kindled by Allah,
104/007:the Fire that shall rise to the hearts (of criminals).
104/008:Verily it will close in upon them,
104/009:in outstretched columns.
105/001:Have you not seen how your Lord dealt with the people of the elephants?
105/002:Did He not bring their plan to naught?
105/003:And He sent against them swarms of birds
105/004:which smote them with stones of baked clay,
105/005:and made them like straw eaten up (by cattle).
106/001:Since the Quraysh became accustomed,
106/002:accustomed to the journey of winter and summer,
106/003:therefore, let them worship the Lord of this House;
106/004:Who fed them against hunger, and secured them against fear.
107/001:Did you see him who gives the lie to the Reward and Punishment of the Hereafter?
107/002:Such is the one who repulses the orphans away,
107/003:and urges not the feeding of the needy.
107/004:Woe, then, to those who pray,
107/005:but are heedless in their Prayers,
107/006:those who do good (in order) to be seen,
107/007:and deny people the articles of common necessity.
108/001:(O Prophet), We have surely bestowed upon you good in abundance.
108/002:So offer Prayer and sacrifice to your Lord alone.
108/003:Verily your enemy alone has been cut off from the roots.
109/001:Say: “O unbelievers!”
109/002:I do not worship those that you worship
109/003:neither do you worship Him Whom I worship;
109/004:nor will I worship those whom you have worshipped;
109/005:nor are you going to worship Him Whom I worship.
109/006:To you is your religion, and to me, my religion.
110/001:When the help comes from Allah, and victory (is granted),
110/002:and you see people entering Allah's religion in multitudes,
110/003:then extol the praise of your Lord and pray to Him for forgiveness. For He indeed is ever disposed to accept repentance.
111/001:Destroyed were the hands of Abu Lahab, and he lay utterly doomed.
111/002:His wealth did not avail him, nor his acquisitions.
111/003:Surely, he will be cast into a Flaming Fire
111/004:along with his wife, that carrier of slanderous tales;
111/005:upon her neck shall be a rope of palm-fibre.
112/001:Say: “He is Allah, the One and Unique;
112/002:Allah, Who is in need of none and of Whom all are in need;
112/003:He neither begot any nor was He begotten,
112/004:and none is comparable to Him.”
113/001:Say: “I seek refuge with the Lord of the rising day;
113/002:from the evil of all that He created;
113/003:from the evil of night's darkness when it spreads around;
113/004:from the evil of the women who blow on knots;
113/005:and from the evil of the envier when he envies.”
114/001:Say: “I seek refuge with the Lord of mankind;
114/002:the King of mankind,
114/003:the True God of mankind,
114/004:from the mischief of the whispering, elusive prompter who returns again and again,
114/005:who whispers in the hearts of people;
114/006:whether he be from the jinn or humans.”
001/001:In the name of Allah, the Beneficent, the Merciful.
001/002:Praise be to Allah, Lord of the Worlds,
001/003:The Beneficent, the Merciful.
001/004:Master of the Day of Judgment,
001/005:Thee (alone) we worship; Thee (alone) we ask for help.
001/006:Show us the straight path,
001/007:The path of those whom Thou hast favoured; Not the (path) of those who earn Thine anger nor of those who go astray.
002/001:Alif. Lam. Mim.
002/002:This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil).
002/003:Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them;
002/004:And who believe in that which is revealed unto thee (Muhammad) and that which was revealed before thee, and are certain of the Hereafter.
002/005:These depend on guidance from their Lord. These are the successful.
002/006:As for the Disbelievers, Whether thou warn them or thou warn them not it is all one for them; they believe not.
002/007:Allah hath sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom.
002/008:And of mankind are some who say: We believe in Allah and the Last Day, when they believe not.
002/009:They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.
002/010:In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie.
002/011:And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only.
002/012:Are not they indeed the mischief-makers? But they perceive not.
002/013:And when it is said unto them: believe as the people believe, they say: shall we believe as the foolish believe? are not they indeed the foolish? But they know not.
002/014:And when they fall in with those who believe, they say: We believe; but when they go apart to their devils they declare: Lo! we are with you; verily we did but mock.
002/015:Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy.
002/016:These are they who purchase error at the price of guidance, so their commerce doth not prosper, neither are they guided.
002/017:Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him Allah taketh away their light and leaveth them in darkness, where they cannot see,
002/018:Deaf, dumb and blind; and they return not.
002/019:Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in His guidance, His omniscience and His omnipotence).
002/020:The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they stand still. If Allah willed, He could destroy their hearing and their sight. Lo! Allah is able to do all things.
002/021:O mankind! worship your Lord, Who hath created you and those before you, so that ye may ward off (evil).
002/022:Who hath appointed the earth a resting-place for you, and the sky a canopy; and causeth water to pour down from the sky, thereby producing fruits as food for you. And do not set up rivals to Allah when ye know (better).
002/023:And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful.
002/024:And if ye do it not - and ye can never do it - then guard yourselves against the Fire prepared for disbelievers, whose fuel is of men and stones.
002/025:And give glad tidings (O Muhammad) unto those who believe and do good works; that theirs are Gardens underneath which rivers flow; as often as they are regaled with food of the fruit thereof, they say: this is what was given us aforetime; and it is given to them in resemblance. There for them are pure companions; there for ever they abide.
002/026:Lo! Allah disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their Lord; but those who disbelieve say: What doth Allah wish (to teach) by such a similitude? He misleadeth many thereby, and He guideth many thereby; and He misleadeth thereby only miscreants;
002/027:Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers.
002/028:How disbelieve ye in Allah when ye were dead and He gave life to you! Then He will give you death, then life again, and then unto Him ye will return.
002/029:He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things.
002/030:And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not.
002/031:And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.
002/032:They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise.
002/033:He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide.
002/034:And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.
002/035:And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers.
002/036:But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time.
002/037:Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.
002/038:We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve.
002/039:But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein.
002/040:O Children of Israel! Remember My favour wherewith I favoured you, and fulfil your (part of the) covenant, I shall fulfil My (part of the) covenant, and fear Me.
002/041:And believe in that which I reveal, confirming that which ye possess already (of the Scripture), and be not first to disbelieve therein, and part not with My revelations for a trifling price, and keep your duty unto Me.
002/042:Confound not truth with falsehood, nor knowingly conceal the truth.
002/043:Establish worship, pay the poor-due, and bow your heads with those who bow (in worship).
002/044:Enjoin ye righteousness upon mankind while ye yourselves forget (to practise it)? And ye are readers of the Scripture! Have ye then no sense?
002/045:Seek help in patience and prayer; and truly it is hard save for the humble-minded,
002/046:Who know that they will have to meet their Lord, and that unto Him they are returning.
002/047:O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.
002/048:And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped.
002/049:And (remember) when We did deliver you from Pharaoh's folk, who were afflicting you with dreadful torment, slaying your sons and sparing your women: that was a tremendous trial from your Lord.
002/050:And when We brought you through the sea and rescued you, and drowned the folk of Pharaoh in your sight.
002/051:And when We did appoint for Moses forty nights (of solitude), and then ye chose the calf, when he had gone from you, and were wrong-doers.
002/052:Then, even after that, We pardoned you in order that ye might give thanks.
002/053:And when We gave unto Moses the Scripture and the criterion (of right and wrong), that ye might be led aright.
002/054:And when Moses said unto his people: O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful.
002/055:And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you.
002/056:Then We revived you after your extinction, that ye might give thanks.
002/057:And We caused the white cloud to overshadow you and sent down on you the manna and the quails, (saying): Eat of the good things wherewith We have provided you - they wronged Us not, but they did wrong themselves.
002/058:And when We said: Go into this township and eat freely of that which is therein, and enter the gate prostrate, and say: "Repentance." We will forgive you your sins and will increase (reward) for the right-doers.
002/059:But those who did wrong changed the word which had been told them for another saying, and We sent down upon the evil-doers wrath from heaven for their evil-doing.
002/060:And when Moses asked for water for his people, We said: Smite with thy staff the rock. And there gushed out therefrom twelve springs (so that) each tribe knew their drinking-place. Eat and drink of that which Allah hath provided, and do not act corruptly, making mischief in the earth.
002/061:And when ye said: O Moses! We are weary of one kind of food; so call upon thy Lord for us that He bring forth for us of that which the earth groweth - of its herbs and its cucumbers and its corn and its lentils and its onions. He said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from Allah. That was because they disbelieved in Allah's revelations and slew the prophets wrongfully. That was for their disobedience and transgression.
002/062:Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans - whoever believeth in Allah and the Last Day and doeth right - surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve.
002/063:And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).
002/064:Then, even after that, ye turned away, and if it had not been for the grace of Allah and His mercy ye had been among the losers.
002/065:And ye know of those of you who broke the Sabbath, how We said unto them: Be ye apes, despised and hated!
002/066:And We made it an example to their own and to succeeding generations, and an admonition to the Allah-fearing.
002/067:And when Moses said unto his people: Lo! Allah commandeth you that ye sacrifice a cow, they said: Dost thou make game of us? He answered: Allah forbid that I should be among the foolish!
002/068:They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. (Moses) answered: Lo! He saith, Verily she is a cow neither with calf nor immature; (she is) between the two conditions; so do that which ye are commanded.
002/069:They said: Pray for us unto thy Lord that He make clear to us of what colour she is. (Moses) answered: Lo! He saith: Verily she is a yellow cow. Bright is her colour, gladdening beholders.
002/070:They said: Pray for us unto thy Lord that He make clear to us what (cow) she is. Lo! cows are much alike to us; and Lo! if Allah wills, we may be led aright.
002/071:(Moses) answered: Lo! He saith: Verily she is a cow unyoked; she plougheth not the soil nor watereth the tilth; whole and without mark. They said: Now thou bringest the truth. So they sacrificed her, though almost they did not.
002/072:And (remember) when ye slew a man and disagreed concerning it and Allah brought forth that which ye were hiding.
002/073:And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand.
002/074:Then, even after that, your hearts were hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which rivers gush, and indeed there are rocks which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of Allah. Allah is not unaware of what ye do.
002/075:Have ye any hope that they will be true to you when a party of them used to listen to the word of Allah, then used to change it, after they had understood it, knowingly?
002/076:And when they fall in with those who believe, they say: We believe. But when they go apart one with another they say: Prate ye to them of that which Allah hath disclosed to you that they may contend with you before your Lord concerning it? Have ye then no sense?
002/077:Are they then unaware that Allah knoweth that which they keep hidden and that which they proclaim?
002/078:Among them are unlettered folk who know the Scripture not except from hearsay. They but guess.
002/079:Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby.
002/080:And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from Allah - truly Allah will not break His covenant - or tell ye concerning Allah that which ye know not?
002/081:Nay, but whosoever hath done evil and his sin surroundeth him; such are rightful owners of the Fire; they will abide therein.
002/082:And those who believe and do good works: such are rightful owners of the Garden. They will abide therein.
002/083:And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse.
002/084:And when We made with you a covenant (saying): Shed not the blood of your people nor turn (a party of) your people out of your dwellings. Then ye ratified (Our covenant) and ye were witnesses (thereto).
002/085:Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if they came to you as captives ye would ransom them, whereas their expulsion was itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do.
002/086:Such are those who buy the life of the world at the price of the Hereafter. Their punishment will not be lightened, neither will they have support.
002/087:And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so, that, when there cometh unto you a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye slay?
002/088:And they say: Our hearts are hardened. Nay, but Allah hath cursed them for their unbelief. Little is that which they believe.
002/089:And when there cometh unto them a scripture from Allah, confirming that in their possession - though before that they were asking for a signal triumph over those who disbelieved - and when there cometh unto them that which they know (to be the truth) they disbelieve therein. The curse of Allah is on disbelievers.
002/090:Evil is that for which they sell their souls: that they should disbelieve in that which Allah hath revealed, grudging that Allah should reveal of His bounty unto whom He will of His slaves. They have incurred anger upon anger. For disbelievers is a shameful doom.
002/091:And when it is said unto them: Believe in that which Allah hath revealed, they say: We believe in that which was revealed unto us. And they disbelieve in that which cometh after it, though it is the truth confirming that which they possess. Say (unto them, O Muhammad): Why then slew ye the prophets of Allah aforetime, if ye are (indeed) believers?
002/092:And Moses came unto you with clear proofs (of Allah's Sovereignty), yet, while he was away, ye chose the calf (for worship) and ye were wrong-doers.
002/093:And when We made with you a covenant and caused the Mount to tower above you, (saying): Hold fast by that which We have given you, and hear (Our Word), they said: We hear and we rebel. And (worship of) the calf was made to sink into their hearts because of their rejection (of the covenant). Say (unto them): Evil is that which your belief enjoineth on you, if ye are believers.
002/094:Say (unto them): If the abode of the Hereafter in the providence of Allah is indeed for you alone and not for others of mankind (as ye pretend), then long for death (for ye must long for death) if ye are truthful.
002/095:But they will never long for it, because of that which their own hands have sent before them. Allah is aware of evil-doers.
002/096:And thou wilt find them greediest of mankind for life and (greedier) than the idolaters. (Each) one of them would like to be allowed to live a thousand years. And to live (a thousand years) would be no means remove him from the doom. Allah is Seer of what they do.
002/097:Say (O Muhammad, to mankind): Who is an enemy to Gabriel! For he it is who hath revealed (this Scripture) to thy heart by Allah's leave, confirming that which was (revealed) before it, and a guidance and glad tidings to believers;
002/098:Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers.
002/099:Verily We have revealed unto thee clear tokens, and only miscreants will disbelieve in them.
002/100:Is it ever so that when they make a covenant a party of them set it aside? The truth is, most of them believe not.
002/101:And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not,
002/102:And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.
002/103:And if they had believed and kept from evil, a recompense from Allah would be better, if they only knew.
002/104:O ye who believe, say not (unto the Prophet): "Listen to us" but say "Look upon us," and be ye listeners. For disbelievers is a painful doom.
002/105:Neither those who disbelieve among the people of the Scripture nor the idolaters love that there should be sent down unto you any good thing from your Lord. But Allah chooseth for His mercy whom He will, and Allah is of Infinite Bounty.
002/106:Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things?
002/107:Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah, any guardian or helper?
002/108:Or would ye question your messenger as Moses was questioned aforetime? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road.
002/109:Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things.
002/110:Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do.
002/111:And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful.
002/112:Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve.
002/113:And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ.
002/114:And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom.
002/115:Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing.
002/116:And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him.
002/117:The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is.
002/118:And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure.
002/119:Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the owners of hell-fire.
002/120:And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting guardian nor helper.
002/121:Those unto whom We have given the Scripture, who read it with the right reading, those believe in it. And whoso disbelieveth in it, those are they who are the losers.
002/122:O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures.
002/123:And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped.
002/124:And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers.
002/125:And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship).
002/126:And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end!
002/127:And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.
002/128:Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and relent toward us. Lo! Thou, only Thou, art the Relenting, the Merciful.
002/129:Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Thy revelations, and shall instruct them in the Scripture and in wisdom and shall make them grow. Lo! Thou, only Thou, art the Mighty, Wise.
002/130:And who forsaketh the religion of Abraham save him who befooleth himself? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous.
002/131:When his Lord said unto him: Surrender! he said: I have surrendered to the Lord of the Worlds.
002/132:The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him).
002/133:Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me? They said: We shall worship thy god, the god of thy fathers, Abraham and Ishmael and Isaac, One Allah, and unto Him we have surrendered.
002/134:Those are a people who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked of what they used to do.
002/135:And they say: Be Jews or Christians, then ye will be rightly guided. Say (unto them, O Muhammad): Nay, but (we follow) the religion of Abraham, the upright, and he was not of the idolaters.
002/136:Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered.
002/137:And if they believe in the like of that which ye believe, then are they rightly guided. But if they turn away, then are they in schism, and Allah will suffice thee (for defence) against them. He is the Hearer, the Knower.
002/138:(We take our) colour from Allah, and who is better than Allah at colouring. We are His worshippers.
002/139:Say (unto the People of the Scripture): Dispute ye with us concerning Allah when He is our Lord and your Lord? Ours are our works and yours your works. We look to Him alone.
002/140:Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians? Say: Do ye know best, or doth Allah? And who is more unjust than he who hideth a testimony which he hath received from Allah? Allah is not unaware of what ye do.
002/141:Those are a people who have passed away; theirs is that which they earned and yours that which ye earn. And ye will not be asked of what they used to do.
002/142:The foolish of the people will say: What hath turned them from the qiblah which they formerly observed? Say: Unto Allah belong the East and the West. He guideth whom He will unto a straight path.
002/143:Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you. And We appointed the qiblah which ye formerly observed only that We might know him who followeth the messenger, from him who turneth on his heels. In truth it was a hard (test) save for those whom Allah guided. But it was not Allah's purpose that your faith should be in vain, for Allah is Full of Pity, Merciful toward mankind.
002/144:We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may be, turn your faces (when ye pray) toward it. Lo! Those who have received the Scripture know that (this revelation) is the Truth from their Lord. And Allah is not unaware of what they do.
002/145:And even if thou broughtest unto those who have received the Scripture all kinds of portents, they would not follow thy qiblah, nor canst thou be a follower of their qiblah; nor are some of them followers of the qiblah of others. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then surely wert thou of the evil-doers.
002/146:Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. But lo! a party of them knowingly conceal the truth.
002/147:It is the Truth from thy Lord (O Muhammad), so be not thou of those who waver.
002/148:And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you all together. Lo! Allah is Able to do all things.
002/149:And whencesoever thou comest forth (for prayer, O Muhammad) turn thy face toward the Inviolable Place of Worship. Lo! it is the Truth from thy Lord. Allah is not unaware of what ye do.
002/150:Whencesoever thou comest forth turn thy face toward the Inviolable Place of Worship; and wheresoever ye may be (O Muslims) turn your faces toward it (when ye pray) so that men may have no argument against you, save such of them as do injustice - Fear them not, but fear Me! - and so that I may complete My grace upon you, and that ye may be guided.
002/151:Even as We have sent unto you a messenger from among you, who reciteth unto you Our revelations and causeth you to grow, and teacheth you the Scripture and wisdom, and teacheth you that which ye knew not.
002/152:Therefore remember Me, I will remember you. Give thanks to Me, and reject not Me.
002/153:O ye who believe! Seek help in steadfastness and prayer. Lo! Allah is with the steadfast.
002/154:And call not those who are slain in the way of Allah "dead." Nay, they are living, only ye perceive not.
002/155:And surely We shall try you with something of fear and hunger, and loss of wealth and lives and crops; but give glad tidings to the steadfast,
002/156:Who say, when a misfortune striketh them: Lo! we are Allah's and lo! unto Him we are returning.
002/157:Such are they on whom are blessings from their Lord, and mercy. Such are the rightly guided.
002/158:Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.
002/159:Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse.
002/160:Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful.
002/161:Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined.
002/162:They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved.
002/163:Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful.
002/164:Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense.
002/165:Yet of mankind are some who take unto themselves (objects of worship which they set as) rivals to Allah, loving them with a love like (that which is the due) of Allah (only) - those who believe are stauncher in their love for Allah - Oh, that those who do evil had but known, (on the day) when they behold the doom, that power belongeth wholly to Allah, and that Allah is severe in punishment!
002/166:(On the day) when those who were followed disown those who followed (them), and they behold the doom, and all their aims collapse with them.
002/167:And those who were but followers will say: If a return were possible for us, we would disown them even as they have disowned us. Thus will Allah show them their own deeds as anguish for them, and they will not emerge from the Fire.
002/168:O mankind! Eat of that which is lawful and wholesome in the earth, and follow not the footsteps of the devil. Lo! he is an open enemy for you.
002/169:He enjoineth upon you only the evil and the foul, and that ye should tell concerning Allah that which ye know not.
002/170:And when it is said unto them: Follow that which Allah hath revealed, they say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance?
002/171:The likeness of those who disbelieve (in relation to the messenger) is as the likeness of one who calleth unto that which heareth naught except a shout and cry. Deaf, dumb, blind, therefore they have no sense.
002/172:O ye who believe! Eat of the good things wherewith We have provided you, and render thanks to Allah if it is (indeed) He Whom ye worship.
002/173:He hath forbidden you only carrion, and blood, and swineflesh, and that which hath been immolated to (the name of) any other than Allah. But he who is driven by necessity, neither craving nor transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.
002/174:Lo! those who hide aught of the Scripture which Allah hath revealed and purchase a small gain therewith, they eat into their bellies nothing else than fire. Allah will not speak to them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.
002/175:Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire!
002/176:That is because Allah hath revealed the Scripture with the truth. Lo! those who find (a cause of) disagreement in the Scripture are in open schism.
002/177:It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing.
002/178:O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female. And for him who is forgiven somewhat by his (injured) brother, prosecution according to usage and payment unto him in kindness. This is an alleviation and a mercy from your Lord. He who transgresseth after this will have a painful doom.
002/179:And there is life for you in retaliation, O men of understanding, that ye may ward off (evil).
002/180:It is prescribed for you, when death approacheth one of you, if he leave wealth, that he bequeath unto parents and near relatives in kindness. (This is) a duty for all those who ward off (evil).
002/181:And whoso changeth (the will) after he hath heard it - the sin thereof is only upon those who change it. Lo! Allah is Hearer, Knower.
002/182:But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful.
002/183:O ye who believe! Fasting is prescribed for you, even as it was prescribed for those before you, that ye may ward off (evil);
002/184:(Fast) a certain number of days; and (for) him who is sick among you, or on a journey, (the same) number of other days; and for those who can afford it there is a ransom: the feeding of a man in need - but whoso doeth good of his own accord, it is better for him: and that ye fast is better for you if ye did but know -
002/185:The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.
002/186:And when My servants question thee concerning Me, then surely I am nigh. I answer the prayer of the suppliant when he crieth unto Me. So let them hear My call and let them trust in Me, in order that they may be led aright.
002/187:It is made lawful for you to go in unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is Aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becometh distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelation to mankind that they may ward off (evil).
002/188:And eat not up your property among yourselves in vanity, nor seek by it to gain the hearing of the judges that ye may knowingly devour a portion of the property of others wrongfully.
002/189:They ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successful.
002/190:Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loveth not aggressors.
002/191:And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution is worse than slaughter. And fight not with them at the Inviolable Place of Worship until they first attack you there, but if they attack you (there) then slay them. Such is the reward of disbelievers.
002/192:But if they desist, then lo! Allah is Forgiving, Merciful.
002/193:And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers.
002/194:The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil).
002/195:Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent.
002/196:Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment.
002/197:The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding.
002/198:It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray.
002/199:Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful.
002/200:And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter.
002/201:And of them (also) is he who saith: "Our Lord! Give unto us in the world that which is good and in the Hereafter that which is good, and guard us from the doom of Fire."
002/202:For them there is in store a goodly portion out of that which they have earned. Allah is swift at reckoning.
002/203:Remember Allah through the appointed days. Then whoso hasteneth (his departure) by two days, it is no sin for him, and whoso delayeth, it is no sin for him; that is for him who wardeth off (evil). Be careful of your duty to Allah, and know that unto Him ye will be gathered.
002/204:And of mankind there is he whoso conversation on the life of this world pleaseth thee (Muhammad), and he calleth Allah to witness as to that which is in his heart; yet he is the most rigid of opponents.
002/205:And when he turneth away (from thee) his effort in the land is to make mischief therein and to destroy the crops and the cattle; and Allah loveth not mischief.
002/206:And when it is said unto him: Be careful of thy duty to Allah, pride taketh him to sin. Hell will settle his account, an evil resting-place.
002/207:And of mankind is he who would sell himself, seeking the pleasure of Allah; and Allah hath compassion on (His) bondmen.
002/208:O ye who believe! Come, all of you, into submission (unto Him); and follow not the footsteps of the devil. Lo! he is an open enemy for you.
002/209:And if ye slide back after the clear proofs have come unto you, then know that Allah is Mighty, Wise.
002/210:Wait they for naught else than that Allah should come unto them in the shadows of the clouds with the angels? Then the case would be already judged. All cases go back to Allah (for judgment).
002/211:Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment.
002/212:Beautified is the life of the world for those who disbelieve; they make a jest of the believers. But those who keep their duty to Allah will be above them on the Day of Resurrection. Allah giveth without stint to whom He will.
002/213:Mankind were one community, and Allah sent (unto them) prophets as bearers of good tidings and as warners, and revealed therewith the Scripture with the truth that it might judge between mankind concerning that wherein they differed. And only those unto whom (the Scripture) was given differed concerning it, after clear proofs had come unto them, through hatred one of another. And Allah by His Will guided those who believe unto the truth of that concerning which they differed. Allah guideth whom He will unto a straight path.
002/214:Or think ye that ye will enter paradise while yet there hath not come unto you the like of (that which came to) those who passed away before you? Affliction and adversity befell them, they were shaken as with earthquake, till the messenger (of Allah) and those who believed along with him said: When cometh Allah's help? Now surely Allah's help is nigh.
002/215:They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it.
002/216:Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not.
002/217:They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.
002/218:Lo! those who believe, and those who emigrate (to escape the persecution) and strive in the way of Allah, these have hope of Allah's mercy. Allah is Forgiving, Merciful.
002/219:They question thee about strong drink and games of chance. Say: In both is great sin, and (some) utility for men; but the sin of them is greater than their usefulness. And they ask thee what they ought to spend. Say: that which is superfluous. Thus Allah maketh plain to you (His) revelations, that haply ye may reflect.
002/220:Upon the world and the Hereafter. And they question thee concerning orphans. Say: To improve their lot is best. And if ye mingle your affairs with theirs, then (they are) your brothers. Allah knoweth him who spoileth from him who improveth. Had Allah willed He could have overburdened you. Allah is Mighty, Wise.
002/221:Wed not idolatresses till they believe; for lo! a believing bondwoman is better than an idolatress though she please you; and give not your daughters in marriage to idolaters till they believe, for lo! a believing slave is better than an idolater though he please you. These invite unto the Fire, and Allah inviteth unto the Garden, and unto forgiveness by His grace, and expoundeth His revelations to mankind that haply they may remember.
002/222:They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness.
002/223:Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad).
002/224:And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower.
002/225:Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement.
002/226:Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful.
002/227:And if they decide upon divorce (let them remember that) Allah is Hearer, Knower.
002/228:Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them in kindness, and men are a degree above them. Allah is Mighty, Wise.
002/229:Divorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doers.
002/230:And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge.
002/231:When ye have divorced women, and they have reached their term, then retain them in kindness or release them in kindness. Retain them not to their hurt so that ye transgress (the limits). He who doeth that hath wronged his soul. Make not the revelations of Allah a laughing-stock (by your behaviour), but remember Allah's grace upon you and that which He hath revealed unto you of the Scripture and of wisdom, whereby He doth exhort you. Observe your duty to Allah and know that Allah is Aware of all things.
002/232:And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands if it is agreed between them in kindness. This is an admonition for him among you who believeth in Allah and the Last Day. That is more virtuous for you, and cleaner. Allah knoweth; ye know not.
002/233:Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do.
002/234:Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do.
002/235:There is no sin for you in that which ye proclaim or hide in your minds concerning your troth with women. Allah knoweth that ye will remember them. But plight not your troth with women except by uttering a recognised form of words. And do not consummate the marriage until (the term) prescribed is run. Know that Allah knoweth what is in your minds, so beware of Him; and know that Allah is Forgiving, Clement.
002/236:It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.
002/237:If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do.
002/238:Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allah.
002/239:And if ye go in fear, then (pray) standing or on horseback. And when ye are again in safety, remember Allah, as He hath taught you that which (heretofore) ye knew not.
002/240:(In the case of) those of you who are about to die and leave behind them wives, they should bequeath unto their wives a provision for the year without turning them out, but if they go out (of their own accord) there is no sin for you in that which they do of themselves within their rights. Allah is Mighty, Wise.
002/241:For divorced women a provision in kindness: a duty for those who ward off (evil).
002/242:Thus Allah expoundeth unto you His revelations so that ye may understand.
002/243:Bethink thee (O Muhammad) of those of old, who went forth from their habitations in their thousands, fearing death, and Allah said unto them: Die; and then He brought them back to life. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks.
002/244:Fight in the way of Allah, and know that Allah is Hearer, Knower.
002/245:Who is it that will lend unto Allah a goodly loan, so that He may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye will return.
002/246:Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers.
002/247:Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His Sovereignty on whom He will. Allah is All-Embracing, All-Knowing.
002/248:And their Prophet said unto them: Lo! the token of his kingdom is that there shall come unto you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Moses and the house of Aaron left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) ye are believers.
002/249:And when Saul set out with the army, he said: Lo! Allah will try you by (the ordeal of) a river. Whosoever therefore drinketh thereof he is not of me, and whosoever tasteth it not he is of me, save him who taketh (thereof) in the hollow of his hand. But they drank thereof, all save a few of them. And after he had crossed (the river), he and those who believed with him, they said: We have no power this day against Goliath and his hosts. But those who knew that they would meet Allah exclaimed: How many a little company hath overcome a mighty host by Allah's leave! Allah is with the steadfast.
002/250:And when they went into the field against Goliath and his hosts they said: Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk.
002/251:So they routed them by Allah's leave and David slew Goliath; and Allah gave him the kingdom and wisdom, and taught him of that which He willeth. And if Allah had not repelled some men by others the earth would have been corrupted. But Allah is a Lord of Kindness to (His) creatures.
002/252:These are the portents of Allah which We recite unto thee (Muhammad) with truth, and lo! thou art of the number of (Our) messengers;
002/253:Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will.
002/254:O ye who believe! spend of that wherewith We have provided you ere a day come when there will be no trafficking, nor friendship, nor intercession. The disbelievers, they are the wrong-doers.
002/255:Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.
002/256:There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.
002/257:Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein.
002/258:Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk.
002/259:Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things.
002/260:And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease. (His Lord) said: Take four of the birds and cause them to incline unto thee, then place a part of them on each hill, then call them, they will come to thee in haste, and know that Allah is Mighty, Wise.
002/261:The likeness of those who spend their wealth in Allah's way is as the likeness of a grain which groweth seven ears, in every ear a hundred grains. Allah giveth increase manifold to whom He will. Allah is All-Embracing, All-Knowing.
002/262:Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent; their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve.
002/263:A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement.
002/264:O ye who believe! Render not vain your almsgiving by reproach and injury, like him who spendeth his wealth only to be seen of men and believeth not in Allah and the Last Day. His likeness is as the likeness of a rock whereon is dust of earth; a rainstorm smiteth it, leaving it smooth and bare. They have no control of aught of that which they have gained. Allah guideth not the disbelieving folk.
002/265:And the likeness of those who spend their wealth in search of Allah's pleasure, and for the strengthening of their souls, is as the likeness of a garden on a height. The rainstorm smiteth it and it bringeth forth its fruit twofold. And if the rainstorm smite it not, then the shower. Allah is Seer of what ye do.
002/266:Would any of you like to have a garden of palm-trees and vines, with rivers flowing underneath it, with all kinds of fruit for him therein; and old age hath stricken him and he hath feeble offspring; and a fiery whirlwind striketh it and it is (all) consumed by fire. Thus Allah maketh plain His revelations unto you, in order that ye may give thought.
002/267:O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise.
002/268:The devil promiseth you destitution and enjoineth on you lewdness. But Allah promiseth you forgiveness from Himself with bounty. Allah is All-Embracing, All-knowing.
002/269:He giveth wisdom unto whom He will, and he unto whom wisdom is given, he truly hath received abundant good. But none remember except men of understanding.
002/270:Whatever alms ye spend or vow ye vow, lo! Allah knoweth it. Wrong-doers have no helpers.
002/271:If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill-deeds. Allah is Informed of what ye do.
002/272:The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged.
002/273:(Alms are) for the poor who are straitened for the cause of Allah, who cannot travel in the land (for trade). The unthinking man accounteth them wealthy because of their restraint. Thou shalt know them by their mark: They do not beg of men with importunity. And whatsoever good thing ye spend, lo! Allah knoweth it.
002/274:Those who spend their wealth by night and day, by stealth and openly, verily their reward is with their Lord, and their shall no fear come upon them neither shall they grieve.
002/275:Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein.
002/276:Allah hath blighted usury and made almsgiving fruitful. Allah loveth not the impious and guilty.
002/277:Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve.
002/278:O ye who believe! Observe your duty to Allah, and give up what remaineth (due to you) from usury, if ye are (in truth) believers.
002/279:And if ye do not, then be warned of war (against you) from Allah and His messenger. And if ye repent, then ye have your principal (without interest). Wrong not, and ye shall not be wronged.
002/280:And if the debtor is in straitened circumstances, then (let there be) postponement to (the time of) ease; and that ye remit the debt as almsgiving would be better for you if ye did but know.
002/281:And guard yourselves against a day in which ye will be brought back to Allah. Then every soul will be paid in full that which it hath earned, and they will not be wronged.
002/282:O ye who believe! When ye contract a debt for a fixed term, record it in writing. Let a scribe record it in writing between you in (terms of) equity. No scribe should refuse to write as Allah hath taught him, so let him write, and let him who incurreth the debt dictate, and let him observe his duty to Allah his Lord, and diminish naught thereof. But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and more sure for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! it is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things.
002/283:If ye be on a journey and cannot find a scribe, then a pledge in hand (shall suffice). And if one of you entrusteth to another let him who is trusted deliver up that which is entrusted to him (according to the pact between them) and let him observe his duty to Allah his Lord. Hide not testimony. He who hideth it, verily his heart is sinful. Allah is Aware of what ye do.
002/284:Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things.
002/285:The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying.
002/286:Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk.
003/001:Alim. Lam. Mim.
003/002:Allah! There is no god save Him, the Alive, the Eternal.
003/003:He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel.
003/004:Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong).
003/005:Lo! nothing in the earth or in the heavens is hidden from Allah.
003/006:He it is Who fashioneth you in the wombs as pleaseth Him. There is no Allah save Him, the Almighty, the Wise.
003/007:He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed.
003/008:Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower.
003/009:Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst.
003/010:(On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire.
003/011:Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment.
003/012:Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place.
003/013:There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes.
003/014:Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.
003/015:Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen,
003/016:Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire;
003/017:The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night.
003/018:Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise.
003/019:Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning.
003/020:And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen.
003/021:Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom.
003/022:Those are they whose works have failed in the world and the Hereafter; and they have no helpers.
003/023:Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)?
003/024:That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion.
003/025:How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged.
003/026:Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things.
003/027:Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint.
003/028:Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.
003/029:Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.
003/030:On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen.
003/031:Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful.
003/032:Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance).
003/033:Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.
003/034:They were descendants one of another. Allah is Hearer, Knower.
003/035:(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower!
003/036:And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.
003/037:And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.
003/038:Then Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer.
003/039:And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous.
003/040:He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren? (The angel) answered: So (it will be). Allah doeth what He will.
003/041:He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning.
003/042:And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation.
003/043:O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship).
003/044:This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon).
003/045:(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah).
003/046:He will speak unto mankind in his cradle and in his manhood, and he is of the righteous.
003/047:She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.
003/048:And He will teach him the Scripture and wisdom, and the Torah and the Gospel,
003/049:And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.
003/050:And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me.
003/051:Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path.
003/052:But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah's helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him).
003/053:Our Lord! We believe in that which Thou hast revealed and we follow him whom Thou hast sent. Enrol us among those who witness (to the truth).
003/054:And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers.
003/055:(And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ.
003/056:As for those who disbelieve I shall chastise them with a heavy chastisement in the world and the Hereafter; and they will have no helpers.
003/057:And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrong-doers.
003/058:This (which) We recite unto thee is a revelation and a wise reminder.
003/059:Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.
003/060:(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver.
003/061:And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie.
003/062:Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise.
003/063:And if they turn away, then lo! Allah is Aware of (who are) the corrupters.
003/064:Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).
003/065:O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?
003/066:Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not.
003/067:Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters.
003/068:Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers.
003/069:A party of the People of the Scripture long to make you go astray; and they make none to go astray except themselves, but they perceive not.
003/070:O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to their truth)?
003/071:O People of the Scripture! Why confound ye truth with falsehood and knowingly conceal the truth?
003/072:And a party of the People of the Scripture say: Believe in that which hath been revealed unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return;
003/073:And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing.
003/074:He selecteth for His mercy whom He will. Allah is of Infinite Bounty.
003/075:Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly.
003/076:Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil).
003/077:Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.
003/078:And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly.
003/079:It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof.
003/080:And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)?
003/081:When Allah made (His) covenant with the prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you.
003/082:Then whosoever after this shall turn away: they will be miscreants.
003/083:Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned.
003/084:Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.
003/085:And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.
003/086:How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk.
003/087:As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined.
003/088:They will abide therein. Their doom will not be lightened, neither will they be reprieved;
003/089:Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful.
003/090:Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray.
003/091:Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers.
003/092:Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof.
003/093:All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful.
003/094:And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers.
003/095:Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.
003/096:Lo! the first Sanctuary appointed for mankind was that at Becca, a blessed place, a guidance to the peoples;
003/097:Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.
003/098:Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do?
003/099:Say: O People of the Scripture! Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses (to Allah's guidance)? Allah is not unaware of what ye do.
003/100:O ye who believe! If ye obey a party of those who have received the Scripture they will make you disbelievers after your belief.
003/101:How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path.
003/102:O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him)
003/103:And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided,
003/104:And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful.
003/105:And be ye not as those who separated and disputed after the clear proofs had come unto them. For such there is an awful doom,
003/106:On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved.
003/107:And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever.
003/108:These are revelations of Allah. We recite them unto thee in truth. Allah willeth no injustice to (His) creatures.
003/109:Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned.
003/110:Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers.
003/111:They will not harm you save a trifling hurt, and if they fight against you they will turn and flee. And afterward they will not be helped.
003/112:Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress.
003/113:They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him).
003/114:They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous.
003/115:And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil).
003/116:Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein.
003/117:The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves.
003/118:O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand.
003/119:Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts.
003/120:If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do.
003/121:And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower.
003/122:When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust.
003/123:Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful.
003/124:When thou didst say unto the believers: Is it not sufficient for you that your Lord should support you with three thousand angels sent down (to your help)?
003/125:Nay, but if ye persevere, and keep from evil, and (the enemy) attack you suddenly, your Lord will help you with five thousand angels sweeping on.
003/126:Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest - Victory cometh only from Allah, the Mighty, the Wise -
003/127:That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated.
003/128:It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evil-doers.
003/129:Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whom He will, and punisheth whom He will. Allah is Forgiving, Merciful.
003/130:O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful.
003/131:And ward off (from yourselves) the Fire prepared for disbelievers.
003/132:And obey Allah and the messenger, that ye may find mercy.
003/133:And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil);
003/134:Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;
003/135:And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - Who forgiveth sins save Allah only? - and will not knowingly repeat (the wrong) they did.
003/136:The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever - a bountiful reward for workers!
003/137:Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers).
003/138:This is a declaration for mankind, a guidance and an admonition unto those who ward off (evil)
003/139:Faint not nor grieve, for ye will overcome them if ye are (indeed) believers.
003/140:If ye have received a blow, the (disbelieving) people have received a blow the like thereof. These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers.
003/141:And that Allah may prove those who believe, and may blight the disbelievers.
003/142:Or deemed ye that ye would enter paradise while yet Allah knoweth not those of you who really strive, nor knoweth those (of you) who are steadfast?
003/143:And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes!
003/144:Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful.
003/145:No soul can ever die except by Allah's leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful.
003/146:And with how many a prophet have there been a number of devoted men who fought (beside him). They quailed not for aught that befell them in the way of Allah, nor did they weaken, nor were they brought low. Allah loveth the steadfast.
003/147:Their cry was only that they said: Our Lord! forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk.
003/148:So Allah gave them the reward of the world and the good reward of the Hereafter. Allah loveth those whose deeds are good.
003/149:O ye who believe! if ye obey those who disbelieve, they will make you turn back on your heels, and ye turn back as losers.
003/150:But Allah is your Protector, and He is the Best of Helpers.
003/151:We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong-doers.
003/152:Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers.
003/153:When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefor He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do.
003/154:Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men).
003/155:Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement.
003/156:O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed: that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do.
003/157:And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass.
003/158:What though ye be slain or die, when unto Allah ye are gathered?
003/159:It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).
003/160:If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust.
003/161:It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged.
003/162:Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end?
003/163:There are degrees (of grace and reprobation) with Allah, and Allah is Seer of what they do.
003/164:Allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them His revelations, and causeth them to grow, and teacheth them the Scripture and wisdom; although before (he came to them) they were in flagrant error.
003/165:And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things.
003/166:That which befell you, on the day when the two armies met, was by permission of Allah; that He might know the true believers;
003/167:And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.
003/168:Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful.
003/169:Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision.
003/170:Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve.
003/171:They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.
003/172:As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward.
003/173:Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!
003/174:So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty.
003/175:It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers.
003/176:Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom.
003/177:Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom.
003/178:And let not those who disbelieve imagine that the rein We give them bodeth good unto their souls. We only give them rein that they may grow in sinfulness. And theirs will be a shameful doom.
003/179:It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward.
003/180:And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah's is the heritage of the heavens and the earth, and Allah is Informed of what ye do.
003/181:Verily Allah heard the saying of those who said, (when asked for contributions to the war): "Allah, forsooth, is poor, and we are rich!" We shall record their saying with their slaying of the prophets wrongfully and We shall say: Taste ye the punishment of burning!
003/182:This is on account of that which your own hands have sent before (you to the judgment). Allah is no oppressor of (His) bondmen.
003/183:(The same are) those who say: Lo! Allah hath charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them, O Muhammad): Messengers came unto you before me with miracles, and with that (very miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful!
003/184:And if they deny thee, even so did they deny messengers who were before thee, who came with miracles and with the Psalms and with the Scripture giving light.
003/185:Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter paradise, he indeed is triumphant. The life of this world is but comfort of illusion.
003/186:Assuredly ye will be tried in your property and in your persons, and ye will hear much wrong from those who were given the Scripture before you, and from the idolaters. But if ye persevere and ward off (evil), then that is of the steadfast heart of things.
003/187:And (remember) when Allah laid a charge on those who had received the Scripture (He said): Ye are to expound it to mankind and not to hide it. But they flung it behind their backs and bought thereby a little gain. Verily evil is that which they have gained thereby.
003/188:Think not that those who exult in what they have given, and love to be praised for what they have not done - Think not, they are in safety from the doom. A painful doom is theirs.
003/189:Unto Allah belongeth the Sovereignty of the heavens and the earth. Allah is Able to do all things.
003/190:Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding,
003/191:Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.
003/192:Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers.
003/193:Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous.
003/194:Our Lord! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not the tryst.
003/195:And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards.
003/196:Let not the vicissitude (of the success) of those who disbelieve, in the land, deceive thee (O Muhammad).
003/197:It is but a brief comfort. And afterward their habitation will be hell, an ill abode.
003/198:But those who keep their duty to their Lord, for them are Gardens underneath which rivers flow, wherein they will be safe for ever. A gift of welcome from their Lord. That which Allah hath in store is better for the righteous.
003/199:And lo! of the People of the Scripture there are some who believe in Allah and that which is revealed unto you and that which was revealed unto them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily their reward is with their Lord. Lo! Allah is swift to take account.
003/200:O ye who believe! Endure, outdo all others in endurance, be ready, and observe your duty to Allah, in order that ye may succeed.
004/001:O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.
004/002:Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.
004/003:And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice.
004/004:And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth).
004/005:Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them.
004/006:Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.
004/007:Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.
004/008:And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them.
004/009:And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly.
004/010:Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame.
004/011:Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.
004/012:And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.
004/013:These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success.
004/014:And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom.
004/015:As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation).
004/016:And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful.
004/017:Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise.
004/018:The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom.
004/019:O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good.
004/020:And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong?
004/021:How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you?
004/022:And marry not those women whom your fathers married, except what hath already happened (of that nature) in the past. Lo! it was ever lewdness and abomination, and an evil way.
004/023:Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful.
004/024:And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise.
004/025:And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful.
004/026:Allah would explain to you and guide you by the examples of those who were before you, and would turn to you in mercy. Allah is Knower, Wise.
004/027:And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray.
004/028:Allah would make the burden light for you, for man was created weak.
004/029:O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.
004/030:Whoso doeth that through aggression and injustice, we shall cast him into Fire, and that is ever easy for Allah.
004/031:If ye avoid the great (things) which ye are forbidden, We will remit from you your evil deeds and make you enter at a noble gate.
004/032:And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all things.
004/033:And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things.
004/034:Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.
004/035:And if ye fear a breach between them twain (the man and wife), appoint an arbiter from his folk and an arbiter from her folk. If they desire amendment Allah will make them of one mind. Lo! Allah is ever Knower, Aware.
004/036:And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful,
004/037:Who hoard their wealth and enjoin avarice on others, and hide that which Allah hath bestowed upon them of His bounty. For disbelievers We prepare a shameful doom;
004/038:And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he.
004/039:What have they (to fear) if they believe in Allah and the Last Day and spend (aright) of that which Allah hath bestowed upon them, when Allah is ever Aware of them (and all they do)?
004/040:Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward.
004/041:But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these?
004/042:On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah.
004/043:O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter, nor when ye are polluted, save when journeying upon the road, till ye have bathed. And if ye be ill, or on a journey, or one of you cometh from the closet, or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! Allah is Benign, Forgiving.
004/044:Seest thou not those unto whom a portion of the Scripture hath been given, how they purchase error, and seek to make you (Muslims) err from the right way?
004/045:Allah knoweth best (who are) your enemies. Allah is sufficient as a Guardian, and Allah is sufficient as a Supporter.
004/046:Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.
004/047:O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed.
004/048:Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin.
004/049:Hast thou not seen those who praise themselves for purity? Nay, Allah purifieth whom He will, and they will not be wronged even the hair upon a date-stone.
004/050:See, how they invent lies about Allah! That of itself is flagrant sin.
004/051:Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those (idolaters) who disbelieve: "These are more rightly guided than those who believe"?
004/052:Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper.
004/053:Or have they even a share in the Sovereignty? Then in that case, they would not give mankind even the speck on a date-stone.
004/054:Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom.
004/055:And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning.
004/056:Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise.
004/057:And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade.
004/058:Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer.
004/059:O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end.
004/060:Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray.
004/061:And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion.
004/062:How would it be if a misfortune smote them because of that which their own hands have sent before (them)? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness.
004/063:Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls.
004/064:We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful.
004/065:But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission.
004/066:And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening;
004/067:And then We should bestow upon them from Our presence an immense reward,
004/068:And should guide them unto a straight path.
004/069:Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they!
004/070:That is bounty from Allah, and Allah sufficeth as Knower.
004/071:O ye who believe! Take your precautions, then advance the proven ones, or advance all together.
004/072:Lo! among you there is he who loitereth; and if disaster overtook you, he would say: Allah hath been gracious unto me since I was not present with them.
004/073:And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success!
004/074:Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.
004/075:How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender!
004/076:Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak.
004/077:Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone.
004/078:Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening?
004/079:Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness.
004/080:Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them.
004/081:And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee.
004/082:Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity.
004/083:And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you).
004/084:So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment.
004/085:Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things.
004/086:When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things.
004/087:Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah?
004/088:What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road.
004/089:They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,
004/090:Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them.
004/091:Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant.
004/092:It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise.
004/093:Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom.
004/094:O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do.
004/095:Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary;
004/096:Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful.
004/097:Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end;
004/098:Except the feeble among men, and the women, and the children, who are unable to devise a plan and are not shown a way.
004/099:As for such, it may be that Allah will pardon them. Allah is ever Clement, Forgiving.
004/100:Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful.
004/101:And when ye go forth in the land, it is no sin for you to curtail (your) worship if ye fear that those who disbelieve may attack you. In truth the disbelievers are an open enemy to you.
004/102:And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment.
004/103:When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers.
004/104:Relent not in pursuit of the enemy. If ye are suffering, lo! they suffer even as ye suffer and ye hope from Allah that for which they cannot hope. Allah is ever Knower, Wise.
004/105:Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge between mankind by that which Allah showeth thee. And be not thou a pleader for the treacherous;
004/106:And seek forgiveness of Allah. Lo! Allah is ever Forgiving, Merciful.
004/107:And plead not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful.
004/108:They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do.
004/109:Ho! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender?
004/110:Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful.
004/111:Whoso committeth sin committeth it only against himself. Allah is ever Knower, Wise.
004/112:And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime.
004/113:But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite.
004/114:There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward.
004/115:And whoso opposeth the messenger after the guidance (of Allah) hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end!
004/116:Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray.
004/117:They invoke in His stead only females; they pray to none else than Satan, a rebel
004/118:Whom Allah cursed, and he said: Surely I will take of Thy bondmen an appointed portion,
004/119:And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest.
004/120:He promiseth them and stirreth up desires in them, and Satan promiseth them only to beguile.
004/121:For such, their habitation will be hell, and they will find no refuge therefrom.
004/122:But as for those who believe and do good works We shall bring them into Gardens underneath which rivers flow, wherein they will abide for ever. It is a promise from Allah in truth; and who can be more truthful than Allah in utterance?
004/123:It will not be in accordance with your desires, nor the desires of the People of the Scripture. He who doeth wrong will have the recompense thereof, and will not find against Allah any protecting friend or helper.
004/124:And whoso doeth good works, whether of male or female, and he (or she) is a believer, such will enter paradise and they will not be wronged the dint in a date-stone.
004/125:Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend.
004/126:Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. Allah ever surroundeth all things.
004/127:They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it.
004/128:If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do.
004/129:Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful.
004/130:But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing.
004/131:Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise.
004/132:Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And Allah is sufficient as Defender.
004/133:If He will, He can remove you, O people, and produce others (in your stead). Allah is Able to do that.
004/134:Whoso desireth the reward of the world, (let him know that) with Allah is the reward of the world and the Hereafter. Allah is ever Hearer, Seer.
004/135:O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.
004/136:O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray.
004/137:Lo! those who believe, then disbelieve and then (again) believe, then disbelieve, and then increase in disbelief, Allah will never pardon them, nor will He guide them unto a way.
004/138:Bear unto the hypocrites the tidings that for them there is a painful doom;
004/139:Those who chose disbelievers for their friends instead of believers! Do they look for power at their hands? Lo! all power appertaineth to Allah.
004/140:He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell;
004/141:Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way (of success) against the believers.
004/142:Lo! the hypocrites seek to beguile Allah, but it is He Who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of Allah but little;
004/143:Swaying between this (and that), (belonging) neither to these nor to those. He whom Allah causeth to go astray, thou (O Muhammad) wilt not find a way for him:
004/144:O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you?
004/145:Lo! the hypocrites (will be) in the lowest deep of the Fire, and thou wilt find no helper for them;
004/146:Save those who repent and amend and hold fast to Allah and make their religion pure for Allah (only). Those are with the believers. And Allah will bestow on the believers an immense reward.
004/147:What concern hath Allah for your punishment if ye are thankful (for His mercies) and believe (in Him)? Allah was ever Responsive, Aware.
004/148:Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.
004/149:If ye do good openly or keep it secret, or forgive evil, lo! Allah is ever Forgiving, Powerful.
004/150:Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between;
004/151:Such are disbelievers in truth; and for disbelievers We prepare a shameful doom.
004/152:But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful.
004/153:The people of the Scripture ask of thee that thou shouldst cause an (actual) Book to descend upon them from heaven. They asked a greater thing of Moses aforetime, for they said: Show us Allah plainly. The storm of lightning seized them for their wickedness. Then (even) after that) they chose the calf (for worship) after clear proofs (of Allah's Sovereignty) had come unto them. And We forgave them that! And We bestowed on Moses evident authority.
004/154:And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the Sabbath! and We took from them a firm covenant.
004/155:Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened - Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few -
004/156:And because of their disbelief and of their speaking against Mary a tremendous calumny;
004/157:And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.
004/158:But Allah took him up unto Himself. Allah was ever Mighty, Wise.
004/159:There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them -
004/160:Because of the wrongdoing of the Jews We forbade them good things which were (before) made lawful unto them, and because of their much hindering from Allah's way,
004/161:And of their taking usury when they were forbidden it, and of their devouring people's wealth by false pretences, We have prepared for those of them who disbelieve a painful doom.
004/162:But those of them who are firm in knowledge and the believers believe in that which is revealed unto thee, and that which was revealed before thee, especially the diligent in prayer and those who pay the poor-due, the believers in Allah and the Last Day. Upon these We shall bestow immense reward.
004/163:Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;
004/164:And messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses;
004/165:Messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise.
004/166:But Allah (Himself) testifieth concerning that which He hath revealeth unto thee; in His knowledge hath He revealed it; and the angels also testify. And Allah is sufficient Witness.
004/167:Lo! those who disbelieve and hinder (others) from the way of Allah, they verily have wandered far astray.
004/168:Lo! those who disbelieve and deal in wrong, Allah will never forgive them, neither will He guide them unto a road,
004/169:Except the road of hell, wherein they will abide for ever. And that is ever easy for Allah.
004/170:O mankind! The messenger hath come unto you with the Truth from your Lord. Therefor believe; (it is) better for you. But if ye disbelieve, still, lo! unto Allah belongeth whatsoever is in the heavens and the earth. Allah is ever Knower, Wise.
004/171:O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not "Three" - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender.
004/172:The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him;
004/173:Then, as for those who believed and did good works, unto them will He pay their wages in full, adding unto them of His bounty; and as for those who were scornful and proud, them will He punish with a painful doom. And they will not find for them, against Allah, any protecting friend or helper.
004/174:O mankind! Now hath a proof from your Lord come unto you, and We have sent down unto you a clear light;
004/175:As for those who believe in Allah, and hold fast unto Him, them He will cause to enter into His mercy and grace, and will guide them unto Him by a straight road.
004/176:They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.
005/001:O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him.
005/002:O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.
005/003:Forbidden unto you (for food) are carrion and blood and swineflesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts, saving that which ye make lawful (by the death-stroke), and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination. This day are those who disbelieve in despair of (ever harming) your religion; so fear them not, fear Me! This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful.
005/004:They ask thee (O Muhammad) what is made lawful for them. Say: (all) good things are made lawful for you. And those beasts and birds of prey which ye have trained as hounds are trained, ye teach them that which Allah taught you; so eat of that which they catch for you and mention Allah's name upon it, and observe your duty to Allah. Lo! Allah is swift to take account.
005/005:This day are (all) good things made lawful for you. The food of those who have received the Scripture is lawful for you, and your food is lawful for them. And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions and live with them in honour, not in fornication, nor taking them as secret concubines. Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter.
005/006:O ye who believe! When ye rise up for prayer, wash you faces, and your hands up to the elbows, and lightly rub your heads and (wash) your feet up to the ankles. And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it. Allah would not place a burden on you, but He would purify you and would perfect His grace upon you, that ye may give thanks.
005/007:Remember Allah's grace upon you and His covenant by which He bound you when ye said: We hear and we obey; And keep your duty to Allah. Lo! He knoweth what is in the breasts (of men).
005/008:O ye who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that ye deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is Informed of what ye do.
005/009:Allah hath promised those who believe and do good works: Theirs will be forgiveness and immense reward.
005/010:And they who disbelieve and deny Our revelations, such are rightful owners of hell.
005/011:O ye who believe! Remember Allah's favour unto you, how a people were minded to stretch out their hands against you but He withheld their hands from you; and keep your duty to Allah. In Allah let believers put their trust.
005/012:Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road.
005/013:And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly.
005/014:And with those who say: "Lo! we are Christians," We made a covenant, but they forgot a part of that whereof they were admonished. Therefor We have stirred up enmity and hatred among them till the Day of Resurrection, when Allah will inform them of their handiwork.
005/015:O People of the Scripture! Now hath Our messenger come unto you, expounding unto you much of that which ye used to hide in the Scripture, and forgiving much. now hath come unto you light from Allah and plain Scripture,
005/016:Whereby Allah guideth him who seeketh His good pleasure unto paths of peace. He bringeth them out of darkness unto light by His decree, and guideth them unto a straight path.
005/017:They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary. Say: Who then can do aught against Allah, if He had willed to destroy the Messiah son of Mary, and his mother and everyone on earth? Allah's is the Sovereignty of the heavens and the earth and all that is between them. He createth what He will. And Allah is Able to do all things.
005/018:The Jews and Christians say: We are sons of Allah and His loved ones. Say: Why then doth He chastise you for your sins? Nay, ye are but mortals of His creating. He forgiveth whom He will, and chastiseth whom He will. Allah's is the Sovereignty of the heavens and the earth and all that is between them, and unto Him is the journeying.
005/019:O People of the Scripture! Now hath Our messenger come unto you to make things plain unto you after an interval (of cessation) of the messengers, lest ye should say: There came not unto us a messenger of cheer nor any warner. Now hath a messenger of cheer and a warner come unto you. Allah is Able to do all things.
005/020:And (remember) when Moses said unto his people: O my people! Remember Allah's favour unto you, how He placed among you prophets, and He made you kings, and gave you that (which) He gave not to any (other) of (His) creatures.
005/021:O my people! Go into the holy land which Allah hath ordained for you. Turn not in flight, for surely ye turn back as losers:
005/022:They said: O Moses! Lo! a giant people (dwell) therein and lo! we go not in till they go forth from thence. When they go forth from thence, then we will enter (not till then).
005/023:Then out spake two of those who feared (their Lord, men) unto whom Allah had been gracious: Enter in upon them by the gate, for if ye enter by it, lo! ye will be victorious. So put your trust (in Allah) if ye are indeed believers.
005/024:They said: O Moses! We will never enter (the land) while they are in it. So go thou and thy Lord and fight! We will sit here.
005/025:He said: My Lord! I have control of none but myself and my brother, so distinguish between us and the wrong-doing folk.
005/026:(Their Lord) said: For this the land will surely be forbidden them for forty years that they will wander in the earth, bewildered. So grieve not over the wrongdoing folk.
005/027:But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil).
005/028:Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds.
005/029:Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers.
005/030:But (the other's) mind imposed on him the killing of his brother, so he slew him and became one of the losers.
005/031:Then Allah sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant.
005/032:For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! many of them became prodigals in the earth.
005/033:The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom;
005/034:Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful.
005/035:O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed.
005/036:As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them. Theirs will be a painful doom.
005/037:They will wish to come forth from the Fire, but they will not come forth from it. Theirs will be a lasting doom.
005/038:As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise.
005/039:But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful.
005/040:Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things.
005/041:O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom;
005/042:Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable.
005/043:How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? Yet even after that they turn away. Such (folk) are not believers.
005/044:Lo! We did reveal the Torah, wherein is guidance and a light, by which the prophets who surrendered (unto Allah) judged the Jews, and the rabbis and the priests (judged) by such of Allah's Scripture as they were bidden to observe, and thereunto were they witnesses. So fear not mankind, but fear Me. And My revelations for a little gain. Whoso judgeth not by that which Allah hath revealed: such are disbelievers.
005/045:And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers.
005/046:And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil).
005/047:Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers.
005/048:And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ.
005/049:So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers.
005/050:Is it a judgment of the time of (pagan) ignorance that they are seeking? Who is better than Allah for judgment to a people who have certainty (in their belief)?
005/051:O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk.
005/052:And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts.
005/053:Then will the believers say (unto the people of the Scripture): are these they who swore by Allah their most binding oaths that they were surely with you? Their works have failed, and they have become the losers.
005/054:O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing.
005/055:Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer).
005/056:And whoso taketh Allah and His messenger and those who believe for guardian (will know that), lo! the party of Allah, they are the victorious.
005/057:O Ye who believe! Choose not for guardians such of those who received the Scripture before you, and of the disbelievers, as make a jest and sport of your religion. But keep your duty to Allah if ye are true believers.
005/058:And when ye call to prayer they take it for a jest and sport. That is because they are a folk who understand not.
005/059:Say: O People of the Scripture! Do ye blame us for aught else than that we believe in Allah and that which is revealed unto us and that which was revealed aforetime, and because most of you are evil-livers?
005/060:Shall I tell thee of a worse (case) than theirs for retribution with Allah? (Worse is the case of him) whom Allah hath cursed, him on whom His wrath hath fallen and of whose sort Allah hath turned some to apes and swine, and who serveth idols. Such are in worse plight and further astray from the plain road.
005/061:When they come unto you (Muslims), they say: We believe; but they came in unbelief and they went out in the same; and Allah knoweth best what they were hiding.
005/062:And thou seest many of them vying one with another in sin and transgression and their devouring of illicit gain. Verily evil is what they do.
005/063:Why do not the rabbis and the priests forbid their evil-speaking and their devouring of illicit gain? Verily evil is their handiwork.
005/064:The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters.
005/065:If only the People of the Scripture would believe and ward off (evil), surely We should remit their sins from them and surely We should bring them into Gardens of Delight.
005/066:If they had observed the Torah and the Gospel and that which was revealed unto them from their Lord, they would surely have been nourished from above them and from beneath their feet. Among them there are people who are moderate, but many of them are of evil conduct.
005/067:O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk.
005/068:Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk.
005/069:Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve.
005/070:We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew.
005/071:They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do.
005/072:They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers.
005/073:They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve.
005/074:Will they not rather turn unto Allah and seek forgiveness of Him? For Allah is Forgiving, Merciful.
005/075:The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away!
005/076:Say: Serve ye in place of Allah that which possesseth for you neither hurt nor use? Allah it is Who is the Hearer, the Knower.
005/077:Say: O People of the Scripture! Stress not in your religion other than the truth, and follow not the vain desires of folk who erred of old and led many astray, and erred from a plain road.
005/078:Those of the Children of Israel who went astray were cursed by the tongue of David, and of Jesus, son of Mary. That was because they rebelled and used to transgress.
005/079:They restrained not one another from the wickedness they did. Verily evil was that they used to do!
005/080:Thou seest many of them making friends with those who disbelieve. Surely ill for them is that which they themselves send on before them: that Allah will be wroth with them and in the doom they will abide.
005/081:If they believed in Allah and the Prophet and that which is revealed unto him, they would not choose them for their friends. But many of them are of evil conduct.
005/082:Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And thou wilt find the nearest of them in affection to those who believe (to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud.
005/083:When they listen to that which hath been revealed unto the messengers, thou seest their eyes overflow with tears because of their recognition of the Truth. They say: Our Lord, we believe. Inscribe us as among the witnesses.
005/084:How should we not believe in Allah and that which hath come unto us of the Truth. And (how should we not) hope that our Lord will bring us in along with righteous folk?
005/085:Allah hath rewarded them for that their saying - Gardens underneath which rivers flow, wherein they will abide for ever. That is the reward of the good.
005/086:But those who disbelieve and deny Our revelations, they are owners of hell-fire.
005/087:O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors.
005/088:Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers.
005/089:Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks.
005/090:O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed.
005/091:Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done?
005/092:Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message).
005/093:There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good.
005/094:O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom.
005/095:O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong).
005/096:To hunt and to eat the fish of the sea is made lawful for you, a provision for you and for seafarers; but to hunt on land is forbidden you so long as ye are on the pilgrimage. Be mindful of your duty to Allah, unto Whom ye will be gathered.
005/097:Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things.
005/098:Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful.
005/099:The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide.
005/100:Say: The evil and the good are not alike even though the plenty of the evil attract thee. So be mindful of your duty to Allah, O men of understanding, that ye may succeed.
005/101:O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement.
005/102:A folk before you asked (for such disclosures) and then disbelieved therein.
005/103:Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense.
005/104:And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance?
005/105:O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do.
005/106:O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful.
005/107:But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers.
005/108:Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk.
005/109:In the day when Allah gathereth together the messengers, and saith: What was your response (from mankind)? they say: We have no knowledge. Lo! Thou, only Thou art the Knower of Things Hidden,
005/110:When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic;
005/111:And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe. Bear witness that we have surrendered (unto Thee) "we are muslims".
005/112:When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to Allah, if ye are true believers.
005/113:(They said:) We wish to eat thereof, that we may satisfy our hearts and know that thou hast spoken truth to us, and that thereof we may be witnesses.
005/114:Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers.
005/115:Allah said: Lo! I send it down for you. And whoso disbelieveth of you afterward, him surely will I punish with a punishment wherewith I have not punished any of (My) creatures.
005/116:And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?
005/117:I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things.
005/118:If Thou punish them, lo! they are Thy slaves, and if Thou forgive them (lo! they are Thy slaves). Lo! Thou, only Thou, art the Mighty, the Wise.
005/119:Allah saith: This is a day in which their truthfulness profiteth the truthful, for theirs are Gardens underneath which rivers flow, wherein they are secure for ever, Allah taking pleasure in them and they in Him. That is the great triumph.
005/120:Unto Allah belongeth the Sovereignty of the heavens and the earth and whatsoever is therein, and He is Able to do all things.
006/001:Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord.
006/002:He it is Who hath created you from clay, and hath decreed a term for you. A term is fixed with Him. Yet still ye doubt!
006/003:He is Allah in the heavens and in the earth. He knoweth both your secret and your utterance, and He knoweth what ye earn.
006/004:Never came there unto them a revelation of the revelations of Allah but they did turn away from it.
006/005:And they denied the truth when it came unto them. But there will come unto them the tidings of that which they used to deride.
006/006:See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation.
006/007:Had we sent down unto thee (Muhammad) (actual) writing upon parchment, so that they could feel it with their hands, those who disbelieve would have said: This is naught else than mere magic.
006/008:They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged; no further time would be allowed them (for reflection).
006/009:Had we appointed him (Our messenger) an angel, We assuredly had made him (as) a man (that he might speak to men); and (thus) obscured for them (the truth) they (now) obscure.
006/010:Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride.
006/011:Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters!
006/012:Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe.
006/013:Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower.
006/014:Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters.
006/015:Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.
006/016:He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.
006/017:If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things.
006/018:He is the Omnipotent over His slaves, and He is the Wise, the Knower.
006/019:Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him).
006/020:Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe.
006/021:Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful.
006/022:And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe?
006/023:Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters.
006/024:See how they lie against themselves, and (how) the thing which they devised hath failed them!
006/025:Of them are some who listen unto thee, but We have placed upon their hearts veils, lest they should understand, and in their ears a deafness. If they saw every token they would not believe therein; to the point that, when they come unto thee to argue with thee, the disbelievers say: This is naught else than fables of the men of old.
006/026:And they forbid (men) from it and avoid it, and they ruin none save themselves, though they perceive not.
006/027:If thou couldst see when they are set before the Fire and say: Oh, would that we might return! Then would we not deny the revelations of our Lord but we would be of the believers!
006/028:Nay, but that hath become clear unto them which before they used to hide. And if they were sent back they would return unto that which they are forbidden. Lo! they are liars.
006/029:And they say: There is naught save our life of the world, and we shall not be raised (again).
006/030:If thou couldst see when they are set before their Lord! He will say: Is not this real? They will say: Yea, verily, by our Lord! He will say: Taste now the retribution for that ye used to disbelieve.
006/031:They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear!
006/032:Naught is the life of the world save a pastime and a sport. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense?
006/033:We know well how their talk grieveth thee, though in truth they deny not thee (Muhammad) but evil-doers flout the revelations of Allah.
006/034:Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).
006/035:And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones.
006/036:Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned.
006/037:They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not.
006/038:There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered.
006/039:Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path.
006/040:Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful.
006/041:Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him.
006/042:We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble.
006/043:If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them!
006/044:Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded.
006/045:So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds!
006/046:Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away.
006/047:Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly? Would any perish save wrongdoing folk?
006/048:We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve.
006/049:But as for those who deny Our revelations, torment will afflict them for that they used to disobey.
006/050:Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought?
006/051:Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil).
006/052:Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.
006/053:And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?
006/054:And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.
006/055:Thus do We expound the revelations that the way of the unrighteous may be manifest.
006/056:Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.
006/057:Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.
006/058:Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers.
006/059:And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.
006/060:He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do.
006/061:He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.
006/062:Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.
006/063:Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful.
006/064:Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him.
006/065:Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.
006/066:Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you.
006/067:For every announcement there is a term, and ye will come to know.
006/068:And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.
006/069:Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).
006/070:And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved.
006/071:Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds,
006/072:And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered.
006/073:He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware.
006/074:(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest.
006/075:Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:
006/076:When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set.
006/077:And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray.
006/078:And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him).
006/079:Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters.
006/080:His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember?
006/081:How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge.
006/082:Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided.
006/083:That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.
006/084:And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.
006/085:And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.
006/086:And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures,
006/087:With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path.
006/088:Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain.
006/089:Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein.
006/090:Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures.
006/091:And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling.
006/092:And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship.
006/093:Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents.
006/094:Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you.
006/095:Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted?
006/096:He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise.
006/097:And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge.
006/098:And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.
006/099:He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe.
006/100:Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).
006/101:The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?
006/102:Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.
006/103:Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.
006/104:Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.
006/105:Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.
006/106:Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.
006/107:Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.
006/108:Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.
006/109:And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.
006/110:We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.
006/111:And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant.
006/112:Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising;
006/113:That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.
006/114:Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.
006/115:Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.
006/116:If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess.
006/117:Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided.
006/118:Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.
006/119:How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.
006/120:Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.
006/121:And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters.
006/122:Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers.
006/123:And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not.
006/124:And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming.
006/125:And whomsoever it is Allah's will to guide, He expandeth his bosom unto the Surrender, and whomsoever it is His Will to send astray, He maketh his bosom close and narrow as if he were engaged in sheer ascent. Thus Allah layeth ignominy upon those who believe not.
006/126:This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed.
006/127:For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do.
006/128:In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware.
006/129:Thus We let some of the wrong-doers have power over others because of what they are wont to earn.
006/130:O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.
006/131:This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do).
006/132:For all there will be ranks from what they did. Thy Lord is not unaware of what they do.
006/133:Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk.
006/134:Lo! that which ye are promised will surely come to pass, and ye cannot escape.
006/135:Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful.
006/136:They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.
006/137:Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices.
006/138:And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent.
006/139:And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.
006/140:They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided.
006/141:He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals.
006/142:And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.
006/143:Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful.
006/144:And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.
006/145:Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful.
006/146:Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful.
006/147:So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk.
006/148:They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess.
006/149:Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you.
006/150:Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord.
006/151:Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.
006/152:And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.
006/153:And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil).
006/154:Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord.
006/155:And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy.
006/156:Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read;
006/157:Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion.
006/158:Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting.
006/159:Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do.
006/160:Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged.
006/161:Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater.
006/162:Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds.
006/163:He hath no partner. This am I commanded, and I am first of those who surrender (unto Him).
006/164:Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed.
006/165:He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful.
007/001:Alif. Lam. Mim. Sad.
007/002:(It is) a Scripture that is revealed unto thee (Muhammad) - so let there be no heaviness in thy heart therefrom - that thou mayst warn thereby, and (it is) a Reminder unto believers.
007/003:(Saying): Follow that which is sent down unto you from your Lord, and follow no protecting friends beside Him. Little do ye recollect!
007/004:How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them.
007/005:No plea had they, when Our terror came unto them, save that they said: Lo! We were wrong-doers.
007/006:Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers.
007/007:Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass).
007/008:The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful.
007/009:And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations.
007/010:And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks!
007/011:And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration.
007/012:He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud.
007/013:He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded.
007/014:He said: Reprieve me till the day when they are raised (from the dead).
007/015:He said: Lo! thou art of those reprieved.
007/016:He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path.
007/017:Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee).
007/018:He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you.
007/019:And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers.
007/020:Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals.
007/021:And he swore unto them (saying): Lo! I am a sincere adviser unto you.
007/022:Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you?
007/023:They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!
007/024:He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while.
007/025:He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth.
007/026:O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember.
007/027:O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not.
007/028:And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not?
007/029:Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him).
007/030:A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided.
007/031:O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals.
007/032:Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge.
007/033:Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not.
007/034:And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it).
007/035:O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve.
007/036:But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein.
007/037:Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers.
007/038:He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not.
007/039:And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn.
007/040:Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty.
007/041:Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong-doers.
007/042:But (as for) those who believe and do good works - We tax not any soul beyond its scope - Such are rightful owners of the Garden. They abide therein.
007/043:And We remove whatever rancour may be in their hearts. Rivers flow beneath them. And they say: The praise to Allah, Who hath guided us to this. We could not truly have been led aright if Allah had not guided us. Verily the messengers of our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye inherit it for what ye used to do.
007/044:And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers,
007/045:Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day.
007/046:Between them is a veil. And on the Heights are men who know them all by their marks. And they call unto the dwellers of the Garden: Peace be unto you! They enter it not although they hope (to enter).
007/047:And when their eyes are turned toward the dwellers of the Fire, they say: Our Lord! Place us not with the wrong-doing folk.
007/048:And the dwellers on the Heights call unto men whom they know by their marks, (saying): What did your multitude and that in which ye took your pride avail you?
007/049:Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve.
007/050:And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance),
007/051:Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens.
007/052:Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe.
007/053:Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them.
007/054:Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds!
007/055:(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors.
007/056:Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good.
007/057:And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember.
007/058:As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks.
007/059:We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day.
007/060:The chieftains of his people said: Lo! we see thee surely in plain error.
007/061:He said: O my people! There is no error in me, but I am a messenger from the Lord of the Worlds.
007/062:I convey unto you the messages of my Lord and give good counsel unto you, and know from Allah that which ye know not.
007/063:Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you, and that ye may keep from evil, and that haply ye may find mercy.
007/064:But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk.
007/065:And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)?
007/066:The chieftains of his people, who were disbelieving, said: Lo! we surely see thee in foolishness, and lo! we deem thee of the liars.
007/067:He said: O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds.
007/068:I convey unto you the messages of my Lord and am for you a true adviser.
007/069:Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful.
007/070:They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped? Then bring upon us that wherewith thou threatenest us if thou art of the truthful!
007/071:He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it).
007/072:And We saved him and those with him by a mercy from Us, and We cut the root of those who denied Our revelations and were not believers.
007/073:And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other Allah save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you.
007/074:And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth.
007/075:The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: Know ye that Salih is one sent from his Lord? They said: Lo! In that wherewith he hath been sent we are believers.
007/076:Those who were scornful said: Lo! in that which ye believe we are disbelievers.
007/077:So they hamstrung the she-camel, and they flouted the commandment of their Lord, and they said: O Salih! Bring upon us that thou threatenest if thou art indeed of those sent (from Allah).
007/078:So the earthquake seized them, and morning found them prostrate in their dwelling-place.
007/079:And (Salih) turned from them and said: O my people! I delivered my Lord's message unto you and gave you good advice, but ye love not good advisers.
007/080:And Lot! (Remember) when he said unto his folk: Will ye commit abomination such as no creature ever did before you?
007/081:Lo! ye come with lust unto men instead of women. Nay, but ye are wanton folk.
007/082:And the answer of his people was only that they said (one to another): Turn them out of your township. They are folk, forsooth, who keep pure.
007/083:And We rescued him and his household, save his wife, who was of those who stayed behind.
007/084:And We rained a rain upon them. See now the nature of the consequence of evil-doers!
007/085:And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. That will be better for you, if ye are believers.
007/086:Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters!
007/087:And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment.
007/088:The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it?
007/089:We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision.
007/090:But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers.
007/091:So the earthquake seized them and morning found them prostrate in their dwelling-place.
007/092:Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers.
007/093:So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)?
007/094:And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble.
007/095:Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not.
007/096:And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn.
007/097:Are the people of the townships then secure from the coming of Our wrath upon them as a night-raid while they sleep?
007/098:Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play?
007/099:Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish.
007/100:Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil-doing) that, if We will, We can smite them for their sins and print upon their hearts so that they hear not?
007/101:Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not).
007/102:We found no (loyalty to any) covenant in most of them. Nay, most of them We found wrong-doers.
007/103:Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters!
007/104:Moses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds,
007/105:Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me.
007/106:(Pharaoh) said: If thou comest with a token, then produce it, if thou art of those who speak the truth.
007/107:Then he flung down his staff and lo! it was a serpent manifest;
007/108:And he drew forth his hand (from his bosom), and lo! it was white for the beholders.
007/109:The chiefs of Pharaoh's people said: Lo! this is some knowing wizard,
007/110:Who would expel you from your land. Now what do ye advise?
007/111:They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners,
007/112:To bring each knowing wizard unto thee.
007/113:And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors.
007/114:He answered: Yes, and surely ye shall be of those brought near (to me).
007/115:They said: O Moses! Either throw (first) or let us be the first throwers?
007/116:He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell.
007/117:And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show.
007/118:Thus was the Truth vindicated and that which they were doing was made vain.
007/119:Thus were they there defeated and brought low.
007/120:And the wizards fell down prostrate,
007/121:Crying: We believe in the Lord of the Worlds,
007/122:The Lord of Moses and Aaron.
007/123:Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know!
007/124:Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one.
007/125:They said: Lo! We are about to return unto our Lord!
007/126:Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee).
007/127:The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them.
007/128:And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him).
007/129:They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave.
007/130:And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed.
007/131:But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not.
007/132:And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee.
007/133:So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk.
007/134:And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee.
007/135:But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant.
007/136:Therefore We took retribution from them; therefore We drowned them in the sea: because they denied Our revelations and were heedless of them.
007/137:And We caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which We had blessed. And the fair word of thy Lord was fulfilled for the Children of Israel because of their endurance; and We annihilated (all) that Pharaoh and his folk had done and that they had contrived.
007/138:And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not.
007/139:Lo! as for these, their way will be destroyed and all that they are doing is in vain.
007/140:He said: Shall I seek for you a god other than Allah when He hath favoured you above (all) creatures?
007/141:And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord.
007/142:And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers.
007/143:And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers.
007/144:He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful.
007/145:And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers.
007/146:I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them.
007/147:Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do?
007/148:And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers.
007/149:And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost.
007/150:And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers.
007/151:He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy.
007/152:Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie.
007/153:But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful.
007/154:Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord.
007/155:And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness.
007/156:And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor-due, and those who believe Our revelations;
007/157:Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful.
007/158:Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright.
007/159:And of Moses' folk there is a community who lead with truth and establish justice therewith.
007/160:We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves.
007/161:And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers.
007/162:But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing.
007/163:Ask them (O Muhammad) of the township that was by the sea, how they did break the Sabbath, how their big fish came unto them visibly upon their Sabbath day and on a day when they did not keep Sabbath came they not unto them. Thus did We try them for that they were evil-livers.
007/164:And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).
007/165:And when they forgot that whereof they had been reminded, We rescued those who forbade wrong, and visited those who did wrong with dreadful punishment because they were evil-livers.
007/166:So when they took pride in that which they had been forbidden, We said unto them: Be ye apes despised and loathed!
007/167:And (remember) when thy Lord proclaimed that He would raise against them till the Day of Resurrection those who would lay on them a cruel torment. Lo! verily thy Lord is swift in prosecution and lo! verily He is Forgiving, Merciful.
007/168:And We have sundered them in the earth as (separate) nations. Some of them are righteous, and some far from that. And We have tried them with good things and evil things that haply they might return.
007/169:And a generation hath succeeded them who inherited the scriptures. They grasp the goods of this low life (as the price of evil-doing) and say: It will be forgiven us. And if there came to them (again) the offer of the like, they would accept it (and would sin again). Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth? And they have studied that which is therein. And the abode of the Hereafter is better, for those who ward off (evil). Have ye then no sense?
007/170:And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers.
007/171:And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).
007/172:And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware;
007/173:Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did?
007/174:Thus we detail the revelations, that haply they may return.
007/175:Recite unto them the tale of him to whom We gave Our revelations, but he sloughed them off, so Satan overtook him and he became of those who lead astray.
007/176:And had We willed We could have raised him by their means, but he clung to the earth and followed his own lust. Therefor his likeness is as the likeness of a dog: if thou attackest him he panteth with his tongue out, and if thou leavest him he panteth with his tongue out. Such is the likeness of the people who deny Our revelations. Narrate unto them the history (of the men of old), that haply they may take thought.
007/177:Evil as an example are the folk who denied Our revelations, and were wont to wrong themselves.
007/178:He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers.
007/179:Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful.
007/180:Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do.
007/181:And of those whom We created there is a nation who guide with the Truth and establish justice therewith.
007/182:And those who deny Our revelations - step by step We lead them on from whence they know not.
007/183:I give them rein (for) lo! My scheme is strong.
007/184:Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner.
007/185:Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe?
007/186:Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy.
007/187:They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not.
007/188:Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe.
007/189:He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful.
007/190:But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him).
007/191:Attribute they as partners to Allah those who created naught, but are themselves created,
007/192:And cannot give them help, nor can they help themselves?
007/193:And if ye call them to the Guidance, they follow you not. Whether ye call them or are silent is all one for you.
007/194:Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful!
007/195:Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not!
007/196:Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous.
007/197:They on whom ye call beside Him have no power to help you, nor can they help you, nor can they help themselves.
007/198:And if ye (Muslims) call them to the guidance they hear not; and thou (Muhammad) seest them looking toward thee, but they see not.
007/199:Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.
007/200:And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower.
007/201:Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers!
007/202:Their brethren plunge them further into error and cease not.
007/203:And when thou bringest not a verse for them they say: Why hast thou not chosen it? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe.
007/204:And when the Qur'an is recited, give ear to it and pay heed, that ye may obtain mercy.
007/205:And do thou (O Muhammad) remember thy Lord within thyself humbly and with awe, below thy breath, at morn and evening. And be not thou of the neglectful.
007/206:Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and prostrate before Him.
008/001:They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.
008/002:They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;
008/003:Who establish worship and spend of that We have bestowed on them.
008/004:Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.
008/005:Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).
008/006:Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.
008/007:And when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;
008/008:That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;
008/009:When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.
008/010:Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.
008/011:When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.
008/012:When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger.
008/013:That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment.
008/014:That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire.
008/015:O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.
008/016:Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end.
008/017:Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.
008/018:That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.
008/019:(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).
008/020:O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak).
008/021:Be not as those who say, we hear, and they hear not.
008/022:Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense.
008/023:Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse.
008/024:O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered.
008/025:And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment.
008/026:And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful.
008/027:O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts.
008/028:And know that your possessions and your children are a test, and that with Allah is immense reward.
008/029:O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty.
008/030:And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters.
008/031:And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old.
008/032:And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom!
008/033:But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness.
008/034:What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not.
008/035:And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve.
008/036:Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell,
008/037:That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers.
008/038:Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning).
008/039:And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do.
008/040:And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper!
008/041:And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things.
008/042:When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower.
008/043:When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men).
008/044:And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back.
008/045:O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful.
008/046:And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast.
008/047:Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do.
008/048:And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment.
008/049:When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise.
008/050:If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning!
008/051:This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves.
008/052:(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment.
008/053:That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower.
008/054:(Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers.
008/055:Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe.
008/056:Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah).
008/057:If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.
008/058:And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous.
008/059:And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape.
008/060:Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged.
008/061:And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower.
008/062:And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers,
008/063:And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise.
008/064:O Prophet! Allah is Sufficient for thee and those who follow thee of the believers.
008/065:O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence.
008/066:Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast.
008/067:It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise.
008/068:Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took.
008/069:Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful.
008/070:O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful.
008/071:And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise.
008/072:Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do.
008/073:And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption.
008/074:Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision.
008/075:And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things.
009/001:Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty.
009/002:Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His Guidance).
009/003:And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve,
009/004:Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him).
009/005:Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.
009/006:And if anyone of the idolaters seeketh thy protection (O Muhammad), then protect him so that he may hear the Word of Allah, and afterward convey him to his place of safety. That is because they are a folk who know not.
009/007:How can there be a treaty with Allah and with His messenger for the idolaters save those with whom ye made a treaty at the Inviolable Place of Worship? So long as they are true to you, be true to them. Lo! Allah loveth those who keep their duty.
009/008:How (can there be any treaty for the others) when, if they have the upper hand of you, they regard not pact nor honour in respect of you? They satisfy you with their mouths the while their hearts refuse. And most of them are wrongdoers.
009/009:They have purchased with the revelations of Allah a little gain, so they debar (men) from His way. Lo! evil is that which they are wont to do.
009/010:And they observe toward a believer neither pact nor honour. These are they who are transgressors.
009/011:But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail Our revelations for a people who have knowledge.
009/012:And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist.
009/013:Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first? What! Fear ye them? Now Allah hath more right that ye should fear Him, if ye are believers
009/014:Fight them! Allah will chastise them at your hands, and He will lay them low and give you victory over them, and He will heal the breasts of folk who are believers.
009/015:And He will remove the anger of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise.
009/016:Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none save Allah and His messenger and the believers? Allah is Informed of what ye do.
009/017:It is not for the idolaters to tend Allah's sanctuaries, bearing witness against themselves of disbelief. As for such, their works are vain and in the Fire they will abide.
009/018:He only shall tend Allah's sanctuaries who believeth in Allah and the Last Day and observeth proper worship and payeth the poor-due and feareth none save Allah. For such (only) is it possible that they can be of the rightly guided.
009/019:Count ye the slaking of a pilgrim's thirst and tendance of the Inviolable Place of Worship as (equal to the worth of) him who believeth in Allah and the Last Day, and striveth in the way of Allah? They are not equal in the sight of Allah. Allah guideth not wrongdoing folk.
009/020:Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant.
009/021:Their Lord giveth them good tidings of mercy from Him, and acceptance, and Gardens where enduring pleasure will be theirs;
009/022:There they will abide for ever. Lo! with Allah there is immense reward.
009/023:O ye who believe! Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith. Whoso of you taketh them for friends, such are wrong-doers.
009/024:Say: If your fathers, and your sons, and your brethren, and your wives, and your tribe, and the wealth ye have acquired, and merchandise for which ye fear that there will no sale, and dwellings ye desire are dearer to you than Allah and His messenger and striving in His way: then wait till Allah bringeth His command to pass. Allah guideth not wrongdoing folk.
009/025:Allah hath given you victory on many fields and on the day of Huneyn, when ye exulted in your multitude but it availed you naught, and the earth, vast as it is, was straitened for you; then ye turned back in flight;
009/026:Then Allah sent His peace of reassurance down upon His messenger and upon the believers, and sent down hosts ye could not see, and punished those who disbelieved. Such is the reward of disbelievers.
009/027:Then afterward Allah will relent toward whom He will; for Allah is Forgiving, Merciful.
009/028:O ye who believe! The idolaters only are unclean. So let them not come near the Inviolable Place of Worship after this their year. If ye fear poverty (from the loss of their merchandise) Allah shall preserve you of His bounty if He will. Lo! Allah is Knower, Wise.
009/029:Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.
009/030:And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (Himself) fighteth against them. How perverse are they!
009/031:They have taken as lords beside Allah their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One Allah. There is no Allah save Him. Be He Glorified from all that they ascribe as partner (unto Him)!
009/032:Fain would they put out the light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect His light, however much the disbelievers are averse.
009/033:He it is Who hath sent His messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse.
009/034:O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom,
009/035:On the day when it will (all) be heated in the fire of hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard.
009/036:Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them. And wage war on all of the idolaters as they are waging war on all of you. And know that Allah is with those who keep their duty (unto Him).
009/037:Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth not the disbelieving folk.
009/038:O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter.
009/039:If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things.
009/040:If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's Word it was that became the uppermost. Allah is Mighty, Wise.
009/041:Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew.
009/042:Had it been a near adventure and an easy journey they had followed thee, but the distance seemed too far for them. Yet will they swear by Allah (saying): If we had been able we would surely have set out with you. They destroy their souls, and Allah knoweth that they verily are liars.
009/043:Allah forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars?
009/044:Those who believe in Allah and the Last Day ask no leave of thee lest they should strive with their wealth and their lives. Allah is Aware of those who keep their duty (unto Him).
009/045:They alone ask leave of thee who believe not in Allah and the Last Day, and whose hearts feel doubt, so in their doubt they waver.
009/046:And if they had wished to go forth they would assuredly have made ready some equipment, but Allah was averse to their being sent forth and held them back and it was said (unto them): Sit ye with the sedentary!
009/047:Had they gone forth among you they had added to you naught save trouble and had hurried to and fro among you, seeking to cause sedition among you; and among you there are some who would have listened to them. Allah is Aware of evil-doers.
009/048:Aforetime they sought to cause sedition and raised difficulties for thee till the Truth came and the decree of Allah was made manifest, though they were loth.
009/049:Of them is he who saith: Grant me leave (to stay at home) and tempt me not. Surely it is into temptation that they (thus) have fallen. Lo! hell verily is all around the disbelievers.
009/050:If good befalleth thee (O Muhammad) it afflicteth them, and if calamity befalleth thee, they say: We took precaution, and they turn away well pleased.
009/051:Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. In Allah let believers put their trust!
009/052:Say: Can ye await for us aught save one of two good things (death or victory in Allah's way)? while we await for you that Allah will afflict you with a doom from Him or at our hands. Await then! Lo! We are awaiting with you.
009/053:Say: Pay (your contribution), willingly or unwillingly, it will not be accepted from you. Lo! ye were ever froward folk.
009/054:And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly.
009/055:So let not their riches nor their children please thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers.
009/056:And they swear by Allah that they are in truth of you, when they are not of you, but they are folk who are afraid.
009/057:Had they but found a refuge, or caverns, or a place to enter, they surely had resorted thither swift as runaways.
009/058:And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged.
009/059:(How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants.
009/060:The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise.
009/061:And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom.
009/062:They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers.
009/063:Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein? That is the extreme abasement.
009/064:The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear.
009/065:And if thou ask them (O Muhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff?
009/066:Make no excuse. Ye have disbelieved after your (confession of) belief. If We forgive a party of you, a party of you We shall punish because they have been guilty.
009/067:The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors.
009/068:Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment.
009/069:Even as those before you who were mightier than you in strength, and more affluent than you in wealth and children. They enjoyed their lot awhile, so ye enjoy your lot awhile even as those before you did enjoy their lot awhile. And ye prate even as they prated. Such are they whose works have perished in the world and the Hereafter. Such are they who are the losers.
009/070:Hath not the fame of those before them reached them - the folk of Noah, A'ad, Thamud, the folk of Abraham, the dwellers of Midian and the disasters (which befell them)? Their messengers (from Allah) came unto them with proofs (of Allah's Sovereignty). So Allah surely wronged them not, but they did wrong themselves.
009/071:And the believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty, Wise.
009/072:Allah promiseth to the believers, men and women, Gardens underneath which rivers flow, wherein they will abide - blessed dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That is the supreme triumph.
009/073:O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end.
009/074:They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth.
009/075:And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous.
009/076:Yet when He gave them of His bounty, they hoarded it and turned away, averse;
009/077:So He hath made the consequence (to be) hypocrisy in their hearts until the day when they shall meet Him, because they broke their word to Allah that they promised Him, and because they lied.
009/078:Know they not that Allah knoweth both their secret and the thought that they confide, and that Allah is the Knower of Things Hidden?
009/079:Those who point at such of the believers as give the alms willingly and such as can find naught to give but their endeavours, and deride them - Allah (Himself) derideth them. Theirs will be a painful doom.
009/080:Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them seventy times Allah will not forgive them. That is because they disbelieved in Allah and His messenger, and Allah guideth not wrongdoing folk.
009/081:Those who were left behind rejoiced at sitting still behind the messenger of Allah, and were averse to striving with their wealth and their lives in Allah's way. And they said: Go not forth in the heat! Say: The fire of hell is more intense of heat, if they but understood.
009/082:Then let them laugh a little: they will weep much, as the reward of what they used to earn.
009/083:If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them: Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless.
009/084:And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evil-doers.
009/085:Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers.
009/086:And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home).
009/087:They are content that they should be with the useless and their hearts are sealed, so that they apprehend not.
009/088:But the messenger and those who believe with him strive with their wealth and their lives. Such are they for whom are the good things. Such are they who are the successful.
009/089:Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph.
009/090:And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve.
009/091:Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful.
009/092:Nor unto those whom, when they came to thee (asking) that thou shouldst mount them, thou didst tell: I cannot find whereon to mount you. They turned back with eyes flowing with tears, for sorrow that they could not find the means to spend.
009/093:The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the useless. Allah hath sealed their hearts so that they know not.
009/094:They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.
009/095:They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn.
009/096:They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk.
009/097:The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise.
009/098:And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower.
009/099:And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful.
009/100:And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.
009/101:And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom.
009/102:And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful.
009/103:Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower.
009/104:Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful.
009/105:And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do.
009/106:And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise.
009/107:And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars.
009/108:Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.
009/109:Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.
009/110:The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise.
009/111:Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph.
009/112:(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers!
009/113:It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire.
009/114:The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering.
009/115:It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things.
009/116:Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper.
009/117:Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them.
009/118:And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful.
009/119:O ye who believe! Be careful of your duty to Allah, and be with the truthful.
009/120:It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.
009/121:Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do.
009/122:And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware.
009/123:O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him).
009/124:And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor).
009/125:But as for those in whose hearts is disease, it only addeth wickedness to their wickedness, and they die while they are disbelievers.
009/126:See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed.
009/127:And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not.
009/128:There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful.
009/129:Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne.
010/001:Alif. Lam. Ra. These are verses of the Wise Scripture.
010/002:Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard.
010/003:Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind?
010/004:Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.
010/005:He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.
010/006:Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).
010/007:Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations,
010/008:Their home will be the Fire because of what they used to earn.
010/009:Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight,
010/010:Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds!
010/011:If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy.
010/012:And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal.
010/013:We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk.
010/014:Then We appointed you viceroys in the earth after them, that We might see how ye behave.
010/015:And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day.
010/016:Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense?
010/017:Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations? Lo! the guilty never are successful.
010/018:They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and High Exalted above all that ye associate (with Him)!
010/019:Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ.
010/020:And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you.
010/021:And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot.
010/022:He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm-wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful.
010/023:Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do.
010/024:The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.
010/025:And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path.
010/026:For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein.
010/027:And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein.
010/028:On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped.
010/029:Allah sufficeth as a witness between us and you, that we were unaware of your worship.
010/030:There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them.
010/031:Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him)?
010/032:Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away!
010/033:Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not.
010/034:Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled!
010/035:Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye?
010/036:Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do.
010/037:And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds.
010/038:Or say they: He hath invented it? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful.
010/039:Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers!
010/040:And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters.
010/041:And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do.
010/042:And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not?
010/043:And of them is he who looketh toward thee. But canst thou guide the blind even though they see not?
010/044:Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves.
010/045:And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided.
010/046:Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do.
010/047:And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged.
010/048:And they say: When will this promise be fulfilled, if ye are truthful?
010/049:Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it).
010/050:Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten?
010/051:Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)?
010/052:Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn?
010/053:And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape.
010/054:And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.
010/055:Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not.
010/056:He quickeneth and giveth death, and unto Him ye will be returned.
010/057:O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers.
010/058:Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.
010/059:Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah?
010/060:And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks.
010/061:And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book.
010/062:Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve?
010/063:Those who believe and keep their duty (to Allah).
010/064:Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph.
010/065:And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower.
010/066:Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess.
010/067:He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed.
010/068:They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not?
010/069:Say: Verily those who invent a lie concerning Allah will not succeed.
010/070:This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve.
010/071:Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite.
010/072:But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him).
010/073:But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned.
010/074:Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors.
010/075:Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk.
010/076:And when the Truth from Our presence came unto them, they said: Lo! this is mere magic.
010/077:Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not.
010/078:They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land? We will not believe you two.
010/079:And Pharaoh said: Bring every cunning wizard unto me.
010/080:And when the wizards came, Moses said unto them: Cast your cast!
010/081:And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers.
010/082:And Allah will vindicate the Truth by His words, however much the guilty be averse.
010/083:But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton.
010/084:And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)!
010/085:They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk;
010/086:And, of Thy mercy, save us from the folk that disbelieve.
010/087:And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers.
010/088:And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom.
010/089:He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge.
010/090:And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no Allah save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him).
010/091:What! Now! When hitherto thou hast rebelled and been of the wrong-doers?
010/092:But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents.
010/093:And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
010/094:And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers.
010/095:And be not thou of those who deny the revelations of Allah, for then wert thou of the losers.
010/096:Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe,
010/097:Though every token come unto them, till they see the painful doom.
010/098:If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while.
010/099:And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers?
010/100:It is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no sense.
010/101:Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe.
010/102:What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant.
010/103:Then shall We save Our messengers and the believers, in like manner (as of old). It is incumbent upon Us to save believers.
010/104:Say (O Muhammad): O mankind! If ye are in doubt of my religion, then (know that) I worship not those whom ye worship instead of Allah, but I worship Allah Who causeth you to die, and I have been commanded to be of the believers.
010/105:And, (O Muhammad) set thy purpose resolutely for religion, as a man by nature upright, and be not of those who ascribe partners (to Allah).
010/106:And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong-doers.
010/107:If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful.
010/108:Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the good of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you.
010/109:And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges.
011/001:Alif. Lam. Ra. (This is) a Scripture the revelations whereof are perfected and then expounded. (It cometh) from One Wise, Informed,
011/002:(Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings.
011/003:And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day.
011/004:Unto Allah is your return, and He is Able to do all things.
011/005:Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men).
011/006:And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record.
011/007:And He it is Who created the heavens and the earth in six Days - and His Throne was upon the water - that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is naught but mere magic.
011/008:And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them.
011/009:And if we cause man to taste some mercy from Us and afterward withdraw it from him, lo! he is despairing, thankless.
011/010:And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful;
011/011:Save those who persevere and do good works. Theirs will be forgiveness and a great reward.
011/012:A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things.
011/013:Or they say: He hath invented it. Say: Then bring ten surahs, the like thereof, invented, and call on everyone ye can beside Allah, if ye are truthful!
011/014:And if they answer not your prayer, then know that it is revealed only in the knowledge of Allah; and that there is no Allah save Him. Will ye then be (of) those who surrender?
011/015:Whoso desireth the life of the world and its pomp, We shall repay them their deeds herein, and therein they will not be wronged.
011/016:Those are they for whom is naught in the Hereafter save the Fire. (All) that they contrive here is vain and (all) that they are wont to do is fruitless.
011/017:Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not.
011/018:Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers,
011/019:Who debar (men) from the way of Allah and would have it crooked, and who are disbelievers in the Hereafter.
011/020:Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see.
011/021:Such are they who have lost their souls, and that which they used to invent hath failed them.
011/022:Assuredly in the Hereafter they will be the greatest losers.
011/023:Lo! those who believe and do good works and humble themselves before their Lord: such are rightful owners of the Garden; they will abide therein.
011/024:The similitude of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal in similitude? Will ye not then be admonished?
011/025:And We sent Noah unto his folk (and he said): Lo! I am a plain warner unto you.
011/026:That ye serve none, save Allah. Lo! I fear for you the retribution of a painful Day.
011/027:The chieftains of his folk, who disbelieved, said: We see thee but a mortal like us, and we see not that any follow thee save the most abject among us, without reflection. We behold in you no merit above us - nay, we deem you liars.
011/028:He said: O my people! Bethink you, if I rely on a clear proof from my Lord and there hath come unto me a mercy from His presence, and it hath been made obscure to you, can we compel you to accept it when ye are averse thereto?
011/029:And O my people! I ask of you no wealth therefor. My reward is the concern only of Allah, and I am not going to thrust away those who believe - Lo! they have to meet their Lord! - but I see you a folk that are ignorant.
011/030:And, O my people! who would deliver me from Allah if I thrust them away? Will ye not then reflect?
011/031:I say not unto you: "I have the treasures of Allah" nor "I have knowledge of the Unseen," nor say I: "Lo! I am an angel!" Nor say I unto those whom your eyes scorn that Allah will not give them good - Allah knoweth best what is in their hearts - Lo! then indeed I should be of the wrong-doers.
011/032:They said: O Noah! Thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful.
011/033:He said: Only Allah will bring it upon you if He will, and ye can by no means escape.
011/034:My counsel will not profit you if I were minded to advise you, if Allah's will is to keep you astray. He is your Lord and unto Him ye will be brought back.
011/035:Or say they (again): He hath invented it? Say: If I have invented it, upon me be my crimes, but I am innocent of (all) that ye commit.
011/036:And it was inspired in Noah, (saying): No-one of thy folk will believe save him who hath believed already. Be not distressed because of what they do.
011/037:Build the ship under Our eyes and by Our inspiration, and speak not unto Me on behalf of those who do wrong. Lo! they will be drowned.
011/038:And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. He said: Though ye make mock of Us, yet We mock at you even as ye mock;
011/039:And ye shall know to whom a punishment that will confound him cometh, and upon whom a lasting doom will fall.
011/040:(Thus it was) till, when Our commandment came to pass and the oven gushed forth water, We said: Load therein two of every kind, a pair (the male and female), and thy household, save him against whom the word hath gone forth already, and those who believe. And but a few were they who believed with him.
011/041:And he said: Embark therein! In the name of Allah be its course and its mooring. Lo! my Lord is Forgiving, Merciful.
011/042:And it sailed with them amid waves like mountains, and Noah cried unto his son - and he was standing aloof - O my son! Come ride with us, and be not with the disbelievers.
011/043:He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.
011/044:And it was said: O earth! Swallow thy water and, O sky! be cleared of clouds! And the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) Al-Judi and it was said: A far removal for wrongdoing folk!
011/045:And Noah cried unto his Lord and said: My Lord! Lo! my son is of my household! Surely Thy promise is the truth and Thou are the Most Just of Judges.
011/046:He said: O Noah! Lo! he is not of thy household; lo! he is of evil conduct, so ask not of Me that whereof thou hast no knowledge. I admonish thee lest thou be among the ignorant.
011/047:He said: My Lord! Lo! in Thee do I seek refuge (from the sin) that I should ask of Thee that whereof I have no knowledge. Unless Thou forgive me and have mercy on me I shall be among the lost.
011/048:It was said (unto him): O Noah! Go thou down (from the mountain) with peace from Us and blessings upon thee and some nations (that will spring) from those with thee. (There will be other) nations unto whom We shall give enjoyment a long while and then a painful doom from Us will overtake them.
011/049:This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou thyself knewest it not, nor did thy folk (know it) before this. Then have patience. Lo! the sequel is for those who ward off (evil).
011/050:And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah! Ye have no other Allah save Him. Lo! ye do but invent.
011/051:O my people! I ask of you no reward for it. Lo! my reward is the concern only of Him Who made me. Have ye then no sense?
011/052:And, O my people! Ask forgiveness of your Lord, then turn unto Him repentant; He will cause the sky to rain abundance on you and will add unto you strength to your strength. Turn not away, guilty!
011/053:They said: O Hud! Thou hast brought us no clear proof and we are not going to forsake our gods on thy (mere) saying, and we are not believers in thee.
011/054:We say naught save that one of our gods hath possessed thee in an evil way. He said: I call Allah to witness, and do ye (too) bear witness, that I am innocent of (all) that ye ascribe as partners (to Allah)
011/055:Beside Him. So (try to) circumvent me, all of you, give me no respite.
011/056:Lo! I have put my trust in Allah, my Lord and your Lord. Not an animal but He doth grasp it by the forelock! Lo! my Lord is on a straight path.
011/057:And if ye turn away, still I have conveyed unto you that wherewith I was sent unto you, and my Lord will set in place of you a folk other than you. Ye cannot injure Him at all. Lo! my Lord is Guardian over all things.
011/058:And when Our commandment came to pass We saved Hud and those who believed with him by a mercy from Us; We saved them from a harsh doom.
011/059:And such were A'ad. They denied the revelations of their Lord and flouted His messengers and followed the command of every froward potentate.
011/060:And a curse was made to follow them in the world and on the Day of Resurrection. Lo! A'ad disbelieved in their Lord. A far removal for A'ad, the folk of Hud!
011/061:And unto (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah, Ye have no other Allah save Him. He brought you forth from the earth and hath made you husband it. So ask forgiveness of Him and turn unto Him repentant. Lo! my Lord is Nigh, Responsive.
011/062:They said: O Salih! Thou hast been among us hitherto as that wherein our hope was placed. Dost thou ask us not to worship what our fathers worshipped? Lo! we verily are in grave doubt concerning that to which thou callest us.
011/063:He said: O my people! Bethink you: if I am (acting) on clear proof from my Lord and there hath come unto me a mercy from Him, who will save me from Allah if I disobey Him? Ye would add to me naught save perdition.
011/064:O my people! This is the camel of Allah, a token unto you, so suffer her to feed in Allah's earth, and touch her not with harm lest a near torment seize you.
011/065:But they hamstrung her, and then he said: Enjoy life in your dwelling-place three days! This is a threat that will not be belied.
011/066:So, when Our commandment came to pass, We saved Salih, and those who believed with him, by a mercy from Us, from the ignominy of that day. Lo, thy Lord! He is the Strong, the Mighty.
011/067:And the (awful) Cry overtook those who did wrong, so that morning found them prostrate in their dwellings,
011/068:As though they had not dwelt there. Lo! Thamud disbelieved in their Lord. A far removal for Thamud!
011/069:And Our messengers cam unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf.
011/070:And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot.
011/071:And his wife, standing by laughed when We gave her good tidings (of the birth) of Isaac, and, after Isaac, of Jacob.
011/072:She said: Oh woe is me! Shall I bear a child when I am an old woman, and this my husband is an old man? Lo! this is a strange thing!
011/073:They said: Wonderest thou at the commandment of Allah? The mercy of Allah and His blessings be upon you, O people of the house! Lo! He is Owner of Praise, Owner of Glory!
011/074:And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot.
011/075:Lo! Abraham was mild, imploring, penitent.
011/076:(It was said) O Abraham! Forsake this! Lo! thy Lord's commandment hath gone forth, and lo! there cometh unto them a doom which cannot be repelled.
011/077:And when Our messengers came unto Lot, he was distressed and knew not how to protect them. He said: This is a distressful day.
011/078:And his people came unto him, running towards him - and before then they used to commit abominations - He said: O my people! Here are my daughters! They are purer for you. Beware of Allah, and degrade me not in (the person of) my guests. Is there not among you any upright man?
011/079:They said: Well thou knowest that we have no right to thy daughters, and well thou knowest what we want.
011/080:He said: Would that I had strength to resist you or had some strong support (among you)!
011/081:(The messengers) said: O Lot! Lo! we are messengers of thy Lord; they shall not reach thee. So travel with thy people in a part of the night, and let not one of you turn round - (all) save thy wife. Lo! that which smiteth them will smite her (also). Lo! their tryst is (for) the morning. Is not the morning nigh?
011/082:So when Our commandment came to pass We overthrew (that township) and rained upon it stones of clay, one after another,
011/083:Marked with fire in the providence of thy Lord (for the destruction of the wicked). And they are never far from the wrong-doers.
011/084:And unto Midian (We sent) their brother Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him! And give not short measure and short weight. Lo! I see you well-to-do, and lo! I fear for you the doom of a besetting Day.
011/085:O my people! Give full measure and full weight in justice, and wrong not people in respect of their goods. And do not evil in the earth, causing corruption.
011/086:That which Allah leaveth with you is better for you if ye are believers; and I am not a keeper over you.
011/087:They said: O Shu'eyb! Doth thy way of prayer command thee that we should forsake that which our fathers (used to) worship, or that we (should leave off) doing what we will with our own property. Lo! thou art the mild, the guide to right behaviour.
011/088:He said: O my people! Bethink you: if I am (acting) on a clear proof from my Lord and He sustaineth me with fair sustenance from Him (how can I concede aught to you)? I desire not to do behind your backs that which I ask you not to do. I desire naught save reform so far as I am able. My welfare is only in Allah. In Him I trust and unto Him I turn (repentant).
011/089:And, O my people! Let not the schism with me cause you to sin so that there befall you that which befell the folk of Noah and the folk of Hud, and the folk of Salih; and the folk of Lot are not far off from you.
011/090:Ask pardon of your Lord and then turn unto Him (repentant). Lo! my Lord is Merciful, Loving.
011/091:They said: O Shu'eyb! We understand not much of that thou tellest, and lo! we do behold thee weak among us. But for thy family, we should have stoned thee, for thou art not strong against us.
011/092:He said: O my people! Is my family more to be honoured by you than Allah? and ye put Him behind you, neglected! Lo! my Lord surroundeth what ye do.
011/093:And, O my people! Act according to your power, lo! I (too) am acting. Ye will soon know on whom there cometh a doom that will abase him, and who it is that lieth. And watch! Lo! I am a watcher with you.
011/094:And when Our commandment came to pass We saved Shu'eyb and those who believed with him by a mercy from Us; and the (Awful) Cry seized those who did injustice, and morning found them prostrate in their dwellings,
011/095:As though they had not dwelt there. A far removal for Midian, even as Thamud had been removed afar!
011/096:And verily We sent Moses with Our revelations and a clear warrant
011/097:Unto Pharaoh and his chiefs, but they did follow the command of Pharaoh, and the command of Pharaoh was no right guide.
011/098:He will go before his people on the Day of Resurrection and will lead them to the Fire for watering-place. Ah, hapless is the watering-place (whither they are) led.
011/099:A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them).
011/100:That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped.
011/101:We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin.
011/102:Even thus is the grasp of thy Lord when He graspeth the townships while they are doing wrong. Lo! His grasp is painful, very strong.
011/103:Lo! herein verily there is a portent for those who fear the doom of the Hereafter. That is a day unto which mankind will be gathered, and that is a day that will be witnessed.
011/104:And We defer it only to a term already reckoned.
011/105:On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad.
011/106:As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein,
011/107:Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will.
011/108:And as for those who will be glad (that day) they will be in the Garden, abiding there so long as the heavens and the earth endure save for that which thy Lord willeth: a gift unfailing.
011/109:So be not thou in doubt concerning that which these (folk) worship. They worship only as their fathers worshipped aforetime. Lo! we shall pay them their whole due unabated.
011/110:And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it.
011/111:And lo! unto each thy Lord will verily repay his works in full. Lo! He is Informed of what they do.
011/112:So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do.
011/113:And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped.
011/114:Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill-deeds. This is reminder for the mindful.
011/115:And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good.
011/116:If only there had been among the generations before you men possessing a remnant (of good sense) to warn (their people) from corruption in the earth, as did a few of those whom We saved from them! The wrong-doers followed that by which they were made sapless, and were guilty.
011/117:In truth thy Lord destroyed not the townships tyrannously while their folk were doing right.
011/118:And if thy Lord had willed, He verily would have made mankind one nation, yet they cease not differing,
011/119:Save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together.
011/120:And all that We relate unto thee of the story of the messengers is in order that thereby We may make firm thy heart. And herein hath come unto thee the Truth and an exhortation and a reminder for believers.
011/121:And say unto those who believe not: Act according to your power. Lo! We (too) are acting.
011/122:And wait! Lo! We (too) are waiting.
011/123:And Allah's is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.
012/001:Alif. Lam. Ra. These are verse of the Scripture that maketh plain.
012/002:Lo! We have revealed it, a Lecture in Arabic, that ye may understand.
012/003:We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless.
012/004:When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me.
012/005:He said: O my dear son! Tell not thy brethren of thy vision, lest they plot a plot against thee. Lo! Satan is for man an open foe.
012/006:Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise.
012/007:Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring.
012/008:When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration.
012/009:(One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk.
012/010:One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him.
012/011:They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him?
012/012:Send him with us to-morrow that he may enjoy himself and play. And lo! we shall take good care of him.
012/013:He said: Lo! in truth it saddens me that ye should take him with you, and I fear less the wolf devour him while ye are heedless of him.
012/014:They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished.
012/015:Then, when they led him off, and were of one mind that they should place him in the depth of the pit, We inspired in him: Thou wilt tell them of this deed of theirs when they know (thee) not.
012/016:And they came weeping to their father in the evening.
012/017:Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou believest not our saying even when we speak the truth.
012/018:And they came with false blood on his shirt. He said: Nay, but your minds have beguiled you into something. (My course is) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe.
012/019:And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did.
012/020:And they sold him for a low price, a number of silver coins; and they attached no value to him.
012/021:And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not.
012/022:And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good.
012/023:And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper.
012/024:She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves.
012/025:And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom?
012/026:(Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars.
012/027:And if his shirt is torn from behind, then she hath lied and he is of the truthful.
012/028:So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.
012/029:O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty.
012/030:And women in the city said: The ruler's wife is asking of her slave-boy an ill-deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration.
012/031:And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel.
012/032:She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low.
012/033:He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.
012/034:So his Lord heard his prayer and fended off their wiles from him. Lo! He is Hearer, Knower.
012/035:And it seemed good to them (the men-folk) after they had seen the signs (of his innocence) to imprison him for a time.
012/036:And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation).
012/037:He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.
012/038:And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.
012/039:O my fellow-prisoners! Are divers lords better, or Allah the One, Almighty?
012/040:Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not.
012/041:O my two fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.
012/042:And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years.
012/043:And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.
012/044:They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams.
012/045:And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth.
012/046:(And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.
012/047:He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat.
012/048:Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored.
012/049:Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil).
012/050:And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile.
012/051:He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful.
012/052:(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.
012/053:I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful.
012/054:And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to-day in our presence established and trusted.
012/055:He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.
012/056:Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.
012/057:And the reward of the Hereafter is better, for those who believe and ward off (evil).
012/058:And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not.
012/059:And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts?
012/060:And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near.
012/061:They said: We will try to win him from his father: that we will surely do.
012/062:He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again.
012/063:So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well.
012/064:He said: Can I entrust him to you save as I entrusted his brother to you aforetime? Allah is better at guarding, and He is the Most Merciful of those who show mercy.
012/065:And when they opened their belongings they discovered that their merchandise had been returned to them. They said: O our father! What (more) can we ask? Here is our merchandise returned to us. We shall get provision for our folk and guard our brother, and we shall have the extra measure of a camel (load). This (that we bring now) is a light measure.
012/066:He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say.
012/067:And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust.
012/068:And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not.
012/069:And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did.
012/070:And when he provided them with their provision, he put the drinking-cup in his brother's saddlebag, and then a crier cried: O camel-riders! Lo! ye are surely thieves!
012/071:They cried, coming toward them: What is it ye have lost?
012/072:They said: We have lost the king's cup, and he who bringeth it shall have a camel-load, and I (said Joseph) am answerable for it.
012/073:They said: By Allah, well ye know we came not to do evil in the land, and are no thieves.
012/074:They said: And what shall be the penalty for it, if ye prove liars?
012/075:They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers.
012/076:Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing.
012/077:They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.
012/078:They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness.
012/079:He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers.
012/080:So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges.
012/081:Return unto your father and say: O our father! Lo! thy son hath stolen. We testify only to that which we know; we are not guardians of the Unseen.
012/082:Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth.
012/083:(And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise.
012/084:And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.
012/085:They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish!
012/086:He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not.
012/087:Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk.
012/088:And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable,
012/089:He said: Know ye what ye did unto Joseph and his brother in your ignorance?
012/090:They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.
012/091:They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful.
012/092:He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.
012/093:Go with this shirt of mine and lay it on my father's face, he will become (again) a seer; and come to me with all your folk.
012/094:When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard.
012/095:(Those around him) said: By Allah, lo! thou art in thine old aberration.
012/096:Then, when the bearer of glad tidings came, he laid it on his face and he became a seer once more. He said: Said I not unto you that I know from Allah that which ye know not?
012/097:They said: O our father! Ask forgiveness of our sins for us, for lo! we were sinful.
012/098:He said: I shall ask forgiveness for you of my Lord. Lo! He is the Forgiving, the Merciful.
012/099:And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will!
012/100:And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise.
012/101:O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous.
012/102:This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming.
012/103:And though thou try much, most men will not believe.
012/104:Thou askest them no fee for it. It is naught else than a reminder unto the peoples.
012/105:How many a portent is there in the heavens and the earth which they pass by with face averted!
012/106:And most of them believe not in Allah except that they attribute partners (unto Him).
012/107:Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware?
012/108:Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters.
012/109:We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense? -
012/110:Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty.
012/111:In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe.
013/001:Alif. Lam. Mim. Ra. These are verses of the Scripture. That which is revealed unto thee from thy Lord is the Truth, but most of mankind believe not.
013/002:Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord.
013/003:And He it is Who spread out the earth and placed therein firm hills and flowing streams, and of all fruits He placed therein two spouses (male and female). He covereth the night with the day. Lo! herein verily are portents for people who take thought.
013/004:And in the Earth are neighbouring tracts, vineyards and ploughed lands, and date-palms, like and unlike, which are watered with one water. And we have made some of them to excel others in fruit. Lo! herein verily are portents for people who have sense.
013/005:And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.
013/006:And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.
013/007:Those who disbelieve say: If only some portent were sent down upon him from his Lord! Thou art a warner only, and for every folk a guide.
013/008:Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.
013/009:He is the Knower of the Invisible and the Visible, the Great, the High Exalted.
013/010:Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime.
013/011:For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.
013/012:He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds.
013/013:The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath.
013/014:Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray.
013/015:And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours.
013/016:Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.
013/017:He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.
013/018:For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.
013/019:Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed;
013/020:Such as keep the pact of Allah, and break not the covenant;
013/021:Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning;
013/022:Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home,
013/023:Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate,
013/024:(Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home.
013/025:And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode.
013/026:Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter.
013/027:Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him),
013/028:Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest!
013/029:Those who believe and do right: Joy is for them, and bliss (their) journey's end.
013/030:Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse.
013/031:Had it been possible for a Lecture to cause the mountains to move, or the earth to be torn asunder, or the dead to speak, (this Qur'an would have done so). Nay, but Allah's is the whole command. Do not those who believe know that, had Allah willed, He could have guided all mankind? As for those who disbelieve, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst.
013/032:And verily messengers (of Allah) were mocked before thee, but long I bore with those who disbelieved. At length I seized them, and how (awful) was My punishment!
013/033:Is He Who is aware of the deserts of every soul (as he who is aware of nothing)? Yet they ascribe unto Allah partners. Say: Name them. Is it that ye would inform Him of something which He knoweth not in the earth? Or is it but a way of speaking? Nay but their contrivance is made seeming fair for those who disbelieve and they are kept from the right road. He whom Allah sendeth astray, for him there is no guide.
013/034:For them is torment in the life of the world, and verily the doom of the Hereafter is more painful, and they have no defender from Allah.
013/035:A similitude of the Garden which is promised unto those who keep their duty (to Allah): Underneath it rivers flow; its food is everlasting, and its shade; this is the reward of those who keep their duty, while the reward of disbelievers is the Fire.
013/036:Those unto whom We gave the Scripture rejoice in that which is revealed unto thee. And of the clans there are who deny some of it. Say: I am commanded only that I serve Allah and ascribe unto Him no partner. Unto Him I cry, and unto Him is my return.
013/037:Thus have We revealed it, a decisive utterance in Arabic; and if thou shouldst follow their desires after that which hath come unto thee of knowledge, then truly wouldst thou have from Allah no protecting friend nor defender.
013/038:And verily We sent messengers (to mankind) before thee, and We appointed for them wives and offspring, and it was not (given) to any messenger that he should bring a portent save by Allah's leave. For everything there is a time prescribed.
013/039:Allah effaceth what He will, and establisheth (what He will), and with Him is the source of ordinance.
013/040:Whether We let thee see something of that which We have promised them, or make thee die (before its happening), thine is but conveyance (of the message). Ours the reckoning.
013/041:See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning.
013/042:Those who were before them plotted; but all plotting is Allah's. He knoweth that which each soul earneth. The disbelievers will come to know for whom will be the sequel of the (heavenly) Home.
013/043:They who disbelieve say: Thou art no messenger (of Allah). Say: Allah, and whosoever hath knowledge of the Scripture, is sufficient witness between me and you.
014/001:Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,
014/002:Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom;
014/003:Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.
014/004:And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.
014/005:We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).
014/006:And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.
014/007:And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire.
014/008:And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.
014/009:Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.
014/010:Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant.
014/011:Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!
014/012:How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.
014/013:And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,
014/014:And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.
014/015:And they sought help (from their Lord) and every froward potentate was bought to naught;
014/016:Hell is before him, and he is made to drink a festering water,
014/017:Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.
014/018:A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.
014/019:Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;
014/020:And that is no great matter for Allah.
014/021:They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.
014/022:And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.
014/023:And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!
014/024:Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,
014/025:Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.
014/026:And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.
014/027:Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.
014/028:Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,
014/029:(Even to) hell? They are exposed thereto. A hapless end!
014/030:And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire.
014/031:Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.
014/032:Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;
014/033:And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day.
014/034:And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate.
014/035:And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.
014/036:My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful.
014/037:Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.
014/038:Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah.
014/039:Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer.
014/040:My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer.
014/041:Our Lord! Forgive me and my parents and believers on the day when the account is cast.
014/042:Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),
014/043:As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.
014/044:And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you?
014/045:And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you?
014/046:Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved.
014/047:So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong).
014/048:On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty,
014/049:Thou wilt see the guilty on that day linked together in chains,
014/050:Their raiment of pitch, and the Fire covering their faces,
014/051:That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning.
014/052:This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed.
015/001:Alif. Lam. Ra. These are verses of the Scripture and a plain Reading.
015/002:It may be that those who disbelieve wish ardently that they were Muslims.
015/003:Let them eat and enjoy life, and let (false) hope beguile them. They will come to know!
015/004:And We destroyed no township but there was a known decree for it.
015/005:No nation can outstrip its term nor can they lag behind.
015/006:And they say: O thou unto whom the Reminder is revealed, lo! thou art indeed a madman!
015/007:Why bringest thou not angels unto us, if thou art of the truthful?
015/008:We send not down the angels save with the Fact, and in that case (the disbelievers) would not be tolerated.
015/009:Lo! We, even We, reveal the Reminder, and lo! We verily are its Guardian.
015/010:We verily sent (messengers) before thee among the factions of the men of old.
015/011:And never came there unto them a messenger but they did mock him.
015/012:Thus do We make it traverse the hearts of the guilty:
015/013:They believe not therein, though the example of the men of old hath gone before.
015/014:And even if We opened unto them a gate of heaven and they kept mounting through it,
015/015:They would say: Our sight is wrong - nay, but we are folk bewitched.
015/016:And verily in the heaven we have set mansions of the stars, and We have beautified it for beholders.
015/017:And We have guarded it from every outcast devil,
015/018:Save him who stealeth the hearing, and them doth a clear flame pursue.
015/019:And the earth have We spread out, and placed therein firm hills, and caused each seemly thing to grow therein.
015/020:And we have given unto you livelihoods therein, and unto those for whom ye provide not.
015/021:And there is not a thing but with Us are the stores thereof. And we send it not down save in appointed measure.
015/022:And We send the winds fertilising, and cause water to descend from the sky, and give it you to drink. It is not ye who are the holders of the store thereof.
015/023:Lo! and it is We, even We, Who quicken and give death, and We are the Inheritor.
015/024:And verily We know the eager among you and verily We know the laggards.
015/025:Lo! thy Lord will gather them together. Lo! He is Wise, Aware.
015/026:Verily We created man of potter's clay of black mud altered,
015/027:And the jinn did We create aforetime of essential fire.
015/028:And (remember) when thy Lord said unto the angels: Lo! I am creating a mortal out of potter's clay of black mud altered,
015/029:So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him.
015/030:So the angels fell prostrate, all of them together
015/031:Save Iblis. He refused to be among the prostrate.
015/032:He said: O Iblis! What aileth thee that thou art not among the prostrate?
015/033:He said: I am not one to prostrate myself unto a mortal whom Thou hast created out of potter's clay of black mud altered!
015/034:He said: Then go thou forth from hence, for lo! thou art outcast.
015/035:And lo! the curse shall be upon thee till the Day of Judgment.
015/036:He said: My Lord! Reprieve me till the day when they are raised.
015/037:He said: Then lo! thou art of those reprieved
015/038:Till the Day of appointed time.
015/039:He said: My Lord! Because Thou hast sent me astray, I verily shall adorn the path of error for them in the earth, and shall mislead them every one,
015/040:Save such of them as are Thy perfectly devoted slaves.
015/041:He said: This is a right course incumbent upon Me:
015/042:Lo! as for My slaves, thou hast no power over any of them save such of the froward as follow thee,
015/043:And lo! for all such, hell will be the promised place.
015/044:It hath seven gates, and each gate hath an appointed portion.
015/045:Lo! those who ward off (evil) are among gardens and watersprings.
015/046:(And it is said unto them): Enter them in peace, secure.
015/047:And We remove whatever rancour may be in their breasts. As brethren, face to face, (they rest) on couches raised.
015/048:Toil cometh not unto them there, nor will they be expelled from thence.
015/049:Announce, (O Muhammad) unto My slaves that verily I am the Forgiving, the Merciful,
015/050:And that My doom is the dolorous doom.
015/051:And tell them of Abraham's guests,
015/052:(How) when they came in unto him, and said: Peace. He said: Lo! we are afraid of you.
015/053:They said: Be not afraid! Lo! we bring thee good tidings of a boy possessing wisdom.
015/054:He said: Bring ye me good tidings (of a son) when old age hath overtaken me? Of what then can ye bring good tidings?
015/055:They said: We bring thee good tidings in truth. So be not thou of the despairing.
015/056:He said: And who despaireth of the mercy of his Lord save those who are astray?
015/057:He said: And afterward what is your business, O ye messengers (of Allah)?
015/058:They said: We have been sent unto a guilty folk,
015/059:(All) save the family of Lot. Them we shall deliver every one,
015/060:Except his wife, of whom We had decreed that she should be of those who stay behind.
015/061:And when the messengers came unto the family of Lot,
015/062:He said: Lo! ye are folk unknown (to me).
015/063:They said: Nay, but we bring thee that concerning which they keep disputing,
015/064:And bring thee the Truth, and lo! we are truth-tellers.
015/065:So travel with thy household in a portion of the night, and follow thou their backs. Let none of you turn round, but go whither ye are commanded.
015/066:And We made plain the case to him, that the root of them (who did wrong) was to be cut at early morn.
015/067:And the people of the city came, rejoicing at the news (of new arrivals).
015/068:He said: Lo! they are my guests. Affront me not!
015/069:And keep your duty to Allah, and shame me not!
015/070:They said; Have we not forbidden you from (entertaining) anyone?
015/071:He said: Here are my daughters, if ye must be doing (so).
015/072:By thy life (O Muhammad) they moved blindly in the frenzy of approaching death.
015/073:Then the (Awful) Cry overtook them at the sunrise.
015/074:And We utterly confounded them, and We rained upon them stones of heated clay.
015/075:Lo! therein verily are portents for those who read the signs.
015/076:And lo! it is upon a road still uneffaced.
015/077:Lo! therein is indeed a portent for believers.
015/078:And the dwellers in the wood indeed were evil-doers.
015/079:So we took vengeance on them; and lo! they both are on a high-road plain to see.
015/080:And the dwellers in Al-Hijr denied (Our) messengers.
015/081:And we gave them Our revelations, but they were averse to them.
015/082:And they used to hew out dwellings from the hills, (wherein they dwelt) secure.
015/083:But the (Awful) Cry overtook them at the morning hour,
015/084:And that which they were wont to count as gain availed them not.
015/085:We created not the heavens and the earth and all that is between them save with truth, and lo! the Hour is surely coming. So forgive, (O Muhammad), with a gracious forgiveness.
015/086:Lo! Thy Lord! He is the All-Wise Creator.
015/087:We have given thee seven of the oft-repeated (verses) and the great Qur'an.
015/088:Strain not thine eyes toward that which We cause some wedded pairs among them to enjoin, and be not grieved on their account, and lower thy wing (in tenderness) for the believers.
015/089:And say: Lo! I, even I, am a plain warner,
015/090:Such as We send down for those who make division,
015/091:Those who break the Qur'an into parts.
015/092:Them, by thy Lord, We shall question, every one,
015/093:Of what they used to do.
015/094:So proclaim that which thou art commanded, and withdraw from the idolaters.
015/095:Lo! We defend thee from the scoffers,
015/096:Who set some other god along with Allah. But they will come to know.
015/097:Well know We that thy bosom is oppressed by what they say,
015/098:But hymn the praise of thy Lord, and be of those who make prostration (unto Him).
015/099:And serve thy Lord till the Inevitable cometh unto thee.
016/001:The commandment of Allah will come to pass, so seek not ye to hasten it. Glorified and Exalted be He above all that they associate (with Him).
016/002:He sendeth down the angels with the Spirit of His command unto whom He will of His bondmen, (saying): Warn mankind that there is no Allah save Me, so keep your duty unto Me.
016/003:He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him).
016/004:He hath created man from a drop of fluid, yet behold! he is an open opponent.
016/005:And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat;
016/006:And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture.
016/007:And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful.
016/008:And horses and mules and asses (hath He created) that ye may ride them, and for ornament. And He createth that which ye know not.
016/009:And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright.
016/010:He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees on which ye send your beasts to pasture.
016/011:Therewith He causeth crops to grow for you, and the olive and the date-palm and grapes and all kinds of fruit. Lo! herein is indeed a portent for people who reflect.
016/012:And He hath constrained the night and the day and the sun and the moon to be of service unto you, and the stars are made subservient by His command. Lo! herein indeed are portents for people who have sense.
016/013:And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed.
016/014:And He it is Who hath constrained the sea to be of service that ye eat fresh meat from thence, and bring forth from thence ornaments which ye wear. And thou seest the ships ploughing it that ye (mankind) may seek of His bounty and that haply ye may give thanks.
016/015:And He hath cast into the earth firm hills that it quake not with you, and streams and roads that ye may find a way.
016/016:And landmarks (too), and by the star they find a way.
016/017:Is He then Who createth as him who createth not? Will ye not then remember?
016/018:And if ye would count the favour of Allah ye cannot reckon it. Lo! Allah is indeed Forgiving, Merciful.
016/019:And Allah knoweth that which ye keep hidden and that which ye proclaim.
016/020:Those unto whom they cry beside Allah created naught, but are themselves created.
016/021:(They are) dead, not living. And they know not when they will be raised.
016/022:Your Allah is One Allah. But as for those who believe not in the Hereafter their hearts refuse to know, for they are proud.
016/023:Assuredly Allah knoweth that which they keep hidden and that which they proclaim. Lo! He loveth not the proud.
016/024:And when it is said unto them: What hath your Lord revealed? they say: (Mere) fables of the men of old,
016/025:That they may bear their burdens undiminished on the Day of Resurrection, with somewhat of the burdens of those whom they mislead without knowledge. Ah! evil is that which they bear!
016/026:Those before them plotted, so Allah struck at the foundations of their building, and then the roof fell down upon them from above them, and the doom came on them whence they knew not;
016/027:Then on the Day of Resurrection He will disgrace them and will say: Where are My partners, for whose sake ye opposed (My guidance)? Those who have been given knowledge will say: Disgrace this day and evil are upon the disbelievers,
016/028:Whom the angels cause to die while they are wronging themselves. Then will they make full submission (saying): We used not to do any wrong. Nay! Surely Allah is Knower of what ye used to do.
016/029:So enter the gates of hell, to dwell therein for ever. Woeful indeed will be the lodging of the arrogant.
016/030:And it is said unto those who ward off (evil): What hath your Lord revealed? They say: Good. For those who do good in this world there is a good (reward) and the home of the Hereafter will be better. Pleasant indeed will be the home of those who ward off (evil) -
016/031:Gardens of Eden which they enter, underneath which rivers flow, wherein they have what they will. Thus Allah repayeth those who ward off (evil),
016/032:Those whom the angels cause to die (when they are) good. They say: Peace be unto you! Enter the Garden because of what ye used to do.
016/033:Await they aught say that the angels should come unto them or thy Lord's command should come to pass? Even so did those before them. Allah wronged them not, but they did wrong themselves,
016/034:So that the evils of what they did smote them, and that which they used to mock surrounded them.
016/035:And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message)?
016/036:And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers!
016/037:Even if thou (O Muhammad) desirest their right guidance, still Allah assuredly will not guide him who misleadeth. Such have no helpers.
016/038:And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not,
016/039:That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars.
016/040:And Our word unto a thing, when We intend it, is only that We say unto it: Be! and it is.
016/041:And those who became fugitives for the cause of Allah after they had been oppressed, We verily shall give them goodly lodging in the world, and surely the reward of the Hereafter is greater, if they but knew;
016/042:Such as are steadfast and put their trust in Allah.
016/043:And We sent not (as Our messengers) before thee other than men whom We inspired - Ask the followers of the Remembrance if ye know not! -
016/044:With clear proofs and writings; and We have revealed unto thee the Remembrance that thou mayst explain to mankind that which hath been revealed for them, and that haply they may reflect.
016/045:Are they who plan ill-deeds then secure that Allah will not cause the earth to swallow them, or that the doom will not come on them whence they know not?
016/046:Or that He will not seize them in their going to and fro so that there be no escape for them?
016/047:Or that He will not seize them with a gradual wasting? Lo! thy Lord is indeed Full of Pity, Merciful.
016/048:Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?
016/049:And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud.
016/050:They fear their Lord above them, and do what they are bidden.
016/051:Allah hath said: Choose not two gods. There is only One Allah. So of Me, Me only, be in awe.
016/052:Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah?
016/053:And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help.
016/054:And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord,
016/055:So as to deny that which We have given them. Then enjoy life (while ye may), for ye will come to know.
016/056:And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent.
016/057:And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire;
016/058:When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly.
016/059:He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment.
016/060:For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise.
016/061:If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it).
016/062:And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned.
016/063:By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom.
016/064:And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe.
016/065:Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear.
016/066:And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.
016/067:And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense.
016/068:And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch;
016/069:Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect.
016/070:And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful.
016/071:And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny?
016/072:And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve?
016/073:And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power.
016/074:So coin not similitudes for Allah. Lo! Allah knoweth; ye know not.
016/075:Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal? Praise be to Allah! But most of them know not.
016/076:And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct)?
016/077:And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things.
016/078:And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks.
016/079:Have they not seen the birds obedient in mid-air? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe.
016/080:And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while.
016/081:And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him).
016/082:Then, if they turn away, thy duty (O Muhammad) is but plain conveyance (of the message).
016/083:They know the favour of Allah and then deny it. Most of them are ingrates.
016/084:And (bethink you of) the day when we raise up of every nation a witness, then there is no leave for disbelievers, nor are they allowed to make amends.
016/085:And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved.
016/086:And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!
016/087:And they proffer unto Allah submission on that day, and all that they used to invent hath failed them.
016/088:For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption,
016/089:And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah).
016/090:Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed.
016/091:Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do.
016/092:And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed.
016/093:Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do.
016/094:Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom.
016/095:And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know.
016/096:That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do.
016/097:Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.
016/098:And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast.
016/099:Lo! he hath no power over those who believe and put trust in their Lord.
016/100:His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah).
016/101:And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not.
016/102:Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah).
016/103:And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.
016/104:Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom.
016/105:Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars.
016/106:Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.
016/107:That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk.
016/108:Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless.
016/109:Assuredly in the Hereafter they are the losers.
016/110:Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.
016/111:On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged.
016/112:Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do.
016/113:And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers.
016/114:So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve.
016/115:He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful.
016/116:And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed.
016/117:A brief enjoyment (will be theirs); and theirs a painful doom.
016/118:And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves.
016/119:Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful.
016/120:Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;
016/121:Thankful for His bounties; He chose him and He guided him unto a straight path.
016/122:And We gave him good in the world, and in the Hereafter he is among the righteous.
016/123:And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.
016/124:The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
016/125:Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.
016/126:If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient.
016/127:Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise.
016/128:Lo! Allah is with those who keep their duty unto Him and those who are doers of good.
017/001:Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer.
017/002:We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me.
017/003:(They were) the seed of those whom We carried (in the ship) along with Noah. Lo! he was a grateful slave.
017/004:And We decreed for the Children of Israel in the Scripture: Ye verily will work corruption in the earth twice, and ye will become great tyrants.
017/005:So when the time for the first of the two came, We roused against you slaves of Ours of great might who ravaged (your) country, and it was a threat performed.
017/006:Then we gave you once again your turn against them, and We aided you with wealth and children and made you more in soldiery.
017/007:(Saying): If ye do good, ye do good for your own souls, and if ye do evil, it is for them (in like manner). So, when the time for the second (of the judgments) came (We roused against you others of Our slaves) to ravage you, and to enter the Temple even as they entered it the first time, and to lay waste all that they conquered with an utter wasting.
017/008:It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers.
017/009:Lo! this Qur'an guideth unto that which is straightest, and giveth tidings unto the believers who do good works that theirs will be a great reward.
017/010:And that those who believe not in the Hereafter, for them We have prepared a painful doom.
017/011:Man prayeth for evil as he prayeth for good; for man was ever hasty.
017/012:And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight-giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding.
017/013:And every man's augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open.
017/014:(And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day.
017/015:Whosoever goeth right, it is only for (the good of) his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another's load, We never punish until we have sent a messenger.
017/016:And when We would destroy a township We send commandment to its folk who live at ease, and afterward they commit abomination therein, and so the Word (of doom) hath effect for it, and we annihilate it with complete annihilation.
017/017:How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves.
017/018:Whoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected.
017/019:And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord).
017/020:Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up.
017/021:See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment.
017/022:Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken.
017/023:Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them attain old age with thee, say not "Fie" unto them nor repulse them, but speak unto them a gracious word.
017/024:And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little.
017/025:Your Lord is Best Aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him).
017/026:Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness.
017/027:Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord.
017/028:But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word.
017/029:And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded.
017/030:Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves.
017/031:Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin.
017/032:And come not near unto adultery. Lo! it is an abomination and an evil way.
017/033:And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped.
017/034:Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked.
017/035:Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end.
017/036:(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.
017/037:And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills.
017/038:The evil of all that is hateful in the sight of thy Lord.
017/039:This is (part) of that wisdom wherewith thy Lord hath inspired thee (O Muhammad). And set not up with Allah any other god, lest thou be cast into hell, reproved, abandoned.
017/040:Hath your Lord then distinguished you (O men of Makka) by giving you sons, and hath chosen for Himself females from among the angels? Lo! verily ye speak an awful word!
017/041:We verily have displayed (Our warnings) in this Qur'an that they may take heed, but it increaseth them in naught save aversion.
017/042:Say (O Muhammad, to the disbelievers): If there were other gods along with Him, as they say, then had they sought a way against the Lord of the Throne.
017/043:Glorified is He, and High Exalted above what they say!
017/044:The seven heavens and the earth and all that is therein praise Him, and there is not a thing but hymneth His praise; but ye understand not their praise. Lo! He is ever Clement, Forgiving.
017/045:And when thou recitest the Qur'an we place between thee and those who believe not in the Hereafter a hidden barrier;
017/046:And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur'an, they turn their backs in aversion.
017/047:We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: Ye follow but a man bewitched.
017/048:See what similitudes they coin for thee, and thus are all astray, and cannot find a road!
017/049:And they say: When we are bones and fragments, shall we forsooth, be raised up as a new creation?
017/050:Say: Be ye stones or iron
017/051:Or some created thing that is yet greater in your thoughts! Then they will say: Who shall bring us back (to life). Say: He Who created you at the first. Then will they shake their heads at thee, and say: When will it be? Say: It will perhaps be soon;
017/052:A day when He will call you and ye will answer with His praise, and ye will think that ye have tarried but a little while.
017/053:Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe.
017/054:Your Lord is Best Aware of you. If He will, He will have mercy on you, or if He will, He will punish you. We have not sent thee (O Muhammad) as a warden over them.
017/055:And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms.
017/056:Say: Cry unto those (saints and angels) whom ye assume (to be gods) beside Him, yet they have no power to rid you of misfortune nor to change.
017/057:Those unto whom they cry seek the way of approach to their Lord, which of them shall be the nearest; they hope for His mercy and they fear His doom. Lo! the doom of thy Lord is to be shunned.
017/058:There is not a township but We shall destroy it ere the Day of Resurrection, or punish it with dire punishment. That is set forth in the Book (of Our decrees).
017/059:Naught hindereth Us from sending portents save that the folk of old denied them. And We gave Thamud the she-camel - a clear portent save to warn.
017/060:And (it was a warning) when we told thee: Lo! thy Lord encompasseth mankind, and We appointed the sight which We showed thee as an ordeal for mankind, and (likewise) the Accursed Tree in the Qur'an. We warn them, but it increaseth them in naught save gross impiety.
017/061:And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay?
017/062:He said: Seest Thou this (creature) whom Thou hast honoured above me, if Thou give me grace until the Day of Resurrection I verily will seize his seed, save but a few.
017/063:He said: Go, and whosoever of them followeth thee - lo! hell will be your payment, ample payment.
017/064:And excite any of them whom thou canst with thy voice, and urge thy horse and foot against them, and be a partner in their wealth and children, and promise them. Satan promiseth them only to deceive.
017/065:Lo! My (faithful) bondmen - over them thou hast no power, and thy Lord sufficeth as (their) guardian.
017/066:(O mankind), your Lord is He Who driveth for you the ship upon the sea that ye may seek of His bounty. Lo! He was ever Merciful toward you.
017/067:And when harm toucheth you upon the sea, all unto whom ye cry (for succour) fail save Him (alone), but when He bringeth you safe to land, ye turn away, for man was ever thankless.
017/068:Feel ye then secure that He will not cause a slope of the land to engulf you, or send a sand-storm upon you, and then ye will find that ye have no protector?
017/069:Or feel ye secure that He will not return you to that (plight) a second time, and send against you a hurricane of wind and drown you for your thanklessness, and then ye will not find therein that ye have any avenger against Us?
017/070:Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.
017/071:On the day when We shall summon all men with their record, whoso is given his book in his right hand - such will read their book and they will not be wronged a shred.
017/072:Whoso is blind here will be blind in the Hereafter, and yet further from the road.
017/073:And they indeed strove hard to beguile thee (Muhammad) away from that wherewith We have inspired thee, that thou shouldst invent other than it against Us; and then would they have accepted thee as a friend.
017/074:And if We had not made thee wholly firm thou mightest almost have inclined unto them a little.
017/075:Then had we made thee taste a double (punishment) of living and a double (punishment) of dying, then hadst thou found no helper against Us.
017/076:And they indeed wished to scare thee from the land that they might drive thee forth from thence, and then they would have stayed (there) but a little after thee.
017/077:(Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change.
017/078:Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed.
017/079:And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate.
017/080:And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power.
017/081:And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.
017/082:And We reveal of the Qur'an that which is a healing and a mercy for believers though it increase the evil-doers in naught save ruin.
017/083:And when We make life pleasant unto man, he turneth away and is averse; and when ill toucheth him he is in despair.
017/084:Say: Each one doth according to his rule of conduct, and thy Lord is Best Aware of him whose way is right.
017/085:They are asking thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little.
017/086:And if We willed We could withdraw that which We have revealed unto thee, then wouldst thou find no guardian for thee against Us in respect thereof.
017/087:(It is naught) save mercy from thy Lord. Lo! His kindness unto thee was ever great.
017/088:Say: Verily, though mankind and the jinn should assemble to produce the like of this Qur'an, they could not produce the like thereof though they were helpers one of another.
017/089:And verily We have displayed for mankind in this Qur'an all kind of similitudes, but most of mankind refuse aught save disbelief.
017/090:And they say: We will not put faith in thee till thou cause a spring to gush forth from the earth for us;
017/091:Or thou have a garden of date-palms and grapes, and cause rivers to gush forth therein abundantly;
017/092:Or thou cause the heaven to fall upon us piecemeal, as thou hast pretended, or bring Allah and the angels as a warrant;
017/093:Or thou have a house of gold; or thou ascend up into heaven, and even then we will put no faith in thine ascension till thou bring down for us a book that we can read. Say (O Muhammad): My Lord be Glorified! Am I aught save a mortal messenger?
017/094:And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger?
017/095:Say: If there were in the earth angels walking secure, We had sent down for them from heaven an angel as messenger.
017/096:Say: Allah sufficeth for a witness between me and you. Lo! He is Knower, Seer of His slaves.
017/097:And he whom Allah guideth, he is led aright; while, as for him whom He sendeth astray, for them thou wilt find no protecting friends beside Him, and We shall assemble them on the Day of Resurrection on their faces, blind, dumb and deaf; their habitation will be hell; whenever it abateth, We increase the flame for them.
017/098:That is their reward because they disbelieved Our revelations and said: When we are bones and fragments shall we, forsooth, be raised up as a new creation?
017/099:Have they not seen that Allah Who created the heavens and the earth is Able to create the like of them, and hath appointed for them an end whereof there is no doubt? But the wrong-doers refuse aught save disbelief.
017/100:Say (unto them): If ye possessed the treasures of the mercy of my Lord, ye would surely hold them back for fear of spending, for man was ever grudging.
017/101:And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses.
017/102:He said: In truth thou knowest that none sent down these (portents) save the Lord of the heavens and the earth as proofs, and lo! (for my part) I deem thee lost, O Pharaoh.
017/103:And he wished to scare them from the land, but We drowned him and those with him, all together.
017/104:And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations.
017/105:With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner.
017/106:And (it is) a Qur'an that We have divided, that thou mayst recite it unto mankind at intervals, and We have revealed it by (successive) revelation.
017/107:Say: Believe therein or believe not, lo! those who were given knowledge before it, when it is read unto them, fall down prostrate on their faces, adoring,
017/108:Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled.
017/109:They fall down on their faces, weeping, and it increaseth humility in them.
017/110:Say (unto mankind): Cry unto Allah, or cry unto the Beneficent, unto whichsoever ye cry (it is the same). His are the most beautiful names. And thou (Muhammad), be not loud-voiced in thy worship nor yet silent therein, but follow a way between.
017/111:And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence.
018/001:Praise be to Allah Who hath revealed the Scripture unto His slave, and hath not placed therein any crookedness,
018/002:(But hath made it) straight, to give warning of stern punishment from Him, and to bring unto the believers who do good works the news that theirs will be a fair reward,
018/003:Wherein they will abide for ever;
018/004:And to warn those who say: Allah hath chosen a son,
018/005:(A thing) whereof they have no knowledge, nor (had) their fathers, Dreadful is the word that cometh out of their mouths. They speak naught but a lie.
018/006:Yet it may be, if they believe not in this statement, that thou (Muhammad) wilt torment thy soul with grief over their footsteps.
018/007:Lo! We have placed all that is on the earth as an ornament thereof that We may try them: which of them is best in conduct.
018/008:And lo! We shall make all that is thereon a barren mound.
018/009:Or deemest thou that the People of the Cave and the Inscription are a wonder among Our portents?
018/010:When the young men fled for refuge to the Cave and said: Our Lord! Give us mercy from Thy presence, and shape for us right conduct in our plight.
018/011:Then We sealed up their hearing in the Cave for a number of years.
018/012:And afterward We raised them up that We might know which of the two parties would best calculate the time that they had tarried.
018/013:We narrate unto thee their story with truth. Lo! they were young men who believed in their Lord, and We increased them in guidance.
018/014:And We made firm their hearts when they stood forth and said: Our Lord is the Lord of the heavens and the earth. We cry unto no Allah beside Him, for then should we utter an enormity.
018/015:These, our people, have chosen (other) gods beside Him though they bring no clear warrant (vouchsafed) to them. And who doth greater wrong than he who inventeth a lie concerning Allah?
018/016:And when ye withdraw from them and that which they worship except Allah, then seek refuge in the Cave; your Lord will spread for you of His mercy and will prepare for you a pillow in your plight.
018/017:And thou mightest have seen the sun when it rose move away from their cave to the right, and when it set go past them on the left, and they were in the cleft thereof. That was (one) of the portents of Allah. He whom Allah guideth, he indeed is led aright, and he whom He sendeth astray, for him thou wilt not find a guiding friend.
018/018:And thou wouldst have deemed them waking though they were asleep, and We caused them to turn over to the right and the left, and their dog stretching out his paws on the threshold. If thou hadst observed them closely thou hadst assuredly turned away from them in flight, and hadst been filled with awe of them.
018/019:And in like manner We awakened them that they might question one another. A speaker from among them said: How long have ye tarried? They said: We have tarried a day or some part of a day, (Others) said: Your Lord best knoweth what ye have tarried. Now send one of you with this your silver coin unto the city, and let him see what food is purest there and bring you a supply thereof. Let him be courteous and let no man know of you.
018/020:For they, if they should come to know of you, will stone you or turn you back to their religion; then ye will never prosper.
018/021:And in like manner We disclosed them (to the people of the city) that they might know that the promise of Allah is true, and that, as for the Hour, there is no doubt concerning it. When (the people of the city) disputed of their case among themselves, they said: Build over them a building; their Lord knoweth best concerning them. Those who won their point said: We verily shall build a place of worship over them.
018/022:(Some) will say: They were three, their dog the fourth, and (some) say: Five, their dog the sixth, guessing at random; and (some) say: Seven, and their dog the eighth. Say (O Muhammad): My Lord is Best Aware of their number. None knoweth them save a few. So contend not concerning them except with an outward contending, and ask not any of them to pronounce concerning them.
018/023:And say not of anything: Lo! I shall do that tomorrow,
018/024:Except if Allah will. And remember thy Lord when thou forgettest, and say: It may be that my Lord guideth me unto a nearer way of truth than this.
018/025:And (it is said) they tarried in their Cave three hundred years and add nine.
018/026:Say: Allah is Best Aware how long they tarried. His is the Invisible of the heavens and the earth. How clear of sight is He and keen of hearing! They have no protecting friend beside Him, and He maketh none to share in His government.
018/027:And recite that which hath been revealed unto thee of the Scripture of thy Lord. There is none who can change His words, and thou wilt find no refuge beside Him.
018/028:Restrain thyself along with those who cry unto their Lord at morn and evening, seeking His Countenance; and let not thine eyes overlook them, desiring the pomp of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, who followeth his own lust and whose case hath been abandoned.
018/029:Say: (It is) the truth from the Lord of you (all). Then whosoever will, let him believe, and whosoever will, let him disbelieve. Lo! We have prepared for disbelievers Fire. Its tent encloseth them. If they ask for showers, they will be showered with water like to molten lead which burneth the faces. Calamitous the drink and ill the resting-place!
018/030:Lo! as for those who believe and do good works - Lo! We suffer not the reward of one whose work is goodly to be lost.
018/031:As for such, theirs will be Gardens of Eden, wherein rivers flow beneath them; therein they will be given armlets of gold and will wear green robes of finest silk and gold embroidery, reclining upon throne therein. Blest the reward, and fair the resting-place!
018/032:Coin for them a similitude: Two men, unto one of whom We had assigned two gardens of grapes, and We had surrounded both with date-palms and had put between them tillage.
018/033:Each of the gardens gave its fruit and withheld naught thereof. And We caused a river to gush forth therein.
018/034:And he had fruit. And he said unto his comrade, when he spake with him: I am more than thee in wealth, and stronger in respect of men.
018/035:And he went into his garden, while he (thus) wronged himself. He said: I think not that all this will ever perish.
018/036:I think not that the Hour will ever come, and if indeed I am brought back unto my Lord I surely shall find better than this as a resort.
018/037:His comrade, when he (thus) spake with him, exclaimed: Disbelievest thou in Him Who created thee of dust, then of a drop (of seed), and then fashioned thee a man?
018/038:But He is Allah, my Lord, and I ascribe unto my Lord no partner.
018/039:If only, when thou enteredst thy garden, thou hadst said: That which Allah willeth (will come to pass)! There is no strength save in Allah! Though thou seest me as less than thee in wealth and children,
018/040:Yet it may be that my Lord will give me better than thy garden, and will send on it a bolt from heaven, and some morning it will be a smooth hillside,
018/041:Or some morning the water thereof will be lost in the earth so that thou canst not make search for it.
018/042:And his fruit was beset (with destruction). Then began he to wring his hands for all that he had spent upon it, when (now) it was all ruined on its trellises, and to say: Would that I had ascribed no partner to my Lord!
018/043:And he had no troop of men to help him as against Allah, nor could he save himself.
018/044:In this case is protection only from Allah, the True, He is Best for reward, and best for consequence.
018/045:And coin for them the similitude of the life of the world as water which We send down from the sky, and the vegetation of the earth mingleth with it and then becometh dry twigs that the winds scatter. Allah is able to do all things.
018/046:Wealth and children are an ornament of the life of the world. But the good deeds which endure are better in thy Lord's sight for reward, and better in respect of hope.
018/047:And (bethink you of) the Day when we remove the hills and ye see the earth emerging, and We gather them together so as to leave not one of them behind.
018/048:And they are set before thy Lord in ranks (and it is said unto them): Now verily have ye come unto Us as We created you at the first. But ye thought that We had set no tryst for you.
018/049:And the Book is placed, and thou seest the guilty fearful of that which is therein, and they say: What kind of a Book is this that leaveth not a small thing nor a great thing but hath counted it! And they find all that they did confronting them, and thy Lord wrongeth no-one.
018/050:And (remember) when We said unto the angels: Fall prostrate before Adam, and they fell prostrate, all save Iblis. He was of the jinn, so he rebelled against his Lord's command. Will ye choose him and his seed for your protecting friends instead of Me, when they are an enemy unto you? Calamitous is the exchange for evil-doers.
018/051:I made them not to witness the creation of the heavens and the earth, nor their own creation; nor choose I misleaders for (My) helpers.
018/052:And (be mindful of) the Day when He will say: Call those partners of Mine whom ye pretended. Then they will cry unto them, but they will not hear their prayer, and We shall set a gulf of doom between them.
018/053:And the guilty behold the Fire and know that they are about to fall therein, and they find no way of escape thence.
018/054:And verily We have displayed for mankind in this Qur'an all manner of similitudes, but man is more than anything contentious.
018/055:And naught hindereth mankind from believing when the guidance cometh unto them, and from asking forgiveness of their Lord unless (it be that they wish) that the judgment of the men of old should come upon them or (that) they should be confronted with the Doom.
018/056:We send not the messengers save as bearers of good news and warners. Those who disbelieve contend with falsehood in order to refute the Truth thereby. And they take Our revelations and that wherewith they are threatened as a jest.
018/057:And who doth greater wrong than he who hath been reminded of the revelations of his Lord, yet turneth away from them and forgetteth what his hands send forward (to the Judgment)? Lo! on their hearts We have placed coverings so that they understand not, and in their ears a deafness. And though thou call them to the guidance, in that case they can never be led aright.
018/058:Thy Lord is the Forgiver, Full of Mercy. If He took them to task (now) for what they earn, He would hasten on the doom for them; but theirs is an appointed term from which they will find no escape.
018/059:And (all) those townships! We destroyed them when they did wrong, and We appointed a fixed time for their destruction.
018/060:And when Moses said unto his servant: I will not give up until I reach the point where the two rivers meet, though I march on for ages.
018/061:And when they reached the point where the two met, they forgot their fish, and it took its way into the waters, being free.
018/062:And when they had gone further, he said unto his servant: Bring us our breakfast. Verily we have found fatigue in this our journey.
018/063:He said: Didst thou see, when we took refuge on the rock, and I forgot the fish - and none but Satan caused me to forget to mention it - it took its way into the waters by a marvel.
018/064:He said: This is that which we have been seeking. So they retraced their steps again.
018/065:Then found they one of Our slaves, unto whom We had given mercy from Us, and had taught him knowledge from Our presence.
018/066:Moses said unto him: May I follow thee, to the end that thou mayst teach me right conduct of that which thou hast been taught?
018/067:He said: Lo! thou canst not bear with me.
018/068:How canst thou bear with that whereof thou canst not compass any knowledge?
018/069:He said: Allah willing, thou shalt find me patient and I shall not in aught gainsay thee.
018/070:He said: Well, if thou go with me, ask me not concerning aught till I myself make mention of it unto thee.
018/071:So they twain set out till, when they were in the ship, he made a hole therein. (Moses) said: Hast thou made a hole therein to drown the folk thereof? Thou verily hast done a dreadful thing.
018/072:He said: Did I not tell thee that thou couldst not bear with me?
018/073:(Moses) said: Be not wroth with me that I forgot, and be not hard upon me for my fault.
018/074:So they twain journeyed on till, when they met a lad, he slew him. (Moses) said: What! Hast thou slain an innocent soul who hath slain no man? Verily thou hast done a horrid thing.
018/075:He said: Did I not tell thee that thou couldst not bear with me?
018/076:(Moses) said: If I ask thee after this concerning aught, keep not company with me. Thou hast received an excuse from me.
018/077:So they twain journeyed on till, when they came unto the folk of a certain township, they asked its folk for food, but they refused to make them guests. And they found therein a wall upon the point of falling into ruin, and he repaired it. (Moses) said: If thou hadst wished, thou couldst have taken payment for it.
018/078:He said: This is the parting between thee and me! I will announce unto thee the interpretation of that thou couldst not bear with patience.
018/079:As for the ship, it belonged to poor people working on the river, and I wished to mar it, for there was a king behind them who is taking every ship by force.
018/080:And as for the lad, his parents were believers and we feared lest he should oppress them by rebellion and disbelief.
018/081:And we intended that their Lord should change him for them for one better in purity and nearer to mercy.
018/082:And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father had been righteous, and thy Lord intended that they should come to their full strength and should bring forth their treasure as a mercy from their Lord; and I did it not upon my own command. Such is the interpretation of that wherewith thou couldst not bear.
018/083:They will ask thee of Dhu'l-Qarneyn. Say: I shall recite unto you a remembrance of him.
018/084:Lo! We made him strong in the land and gave him unto every thing a road.
018/085:And he followed a road
018/086:Till, when he reached the setting-place of the sun, he found it setting in a muddy spring, and found a people thereabout. We said: O Dhu'l-Qarneyn! Either punish or show them kindness.
018/087:He said: As for him who doeth wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with awful punishment!
018/088:But as for him who believeth and doeth right, good will be his reward, and We shall speak unto him a mild command.
018/089:Then he followed a road
018/090:Till, when he reached the rising-place of the sun, he found it rising on a people for whom We had appointed no shelter therefrom.
018/091:So (it was). And We knew all concerning him.
018/092:Then he followed a road
018/093:Till, when he came between the two mountains, he found upon their hither side a folk that scarce could understand a saying.
018/094:They said: O Dhu'l-Qarneyn! Lo! Gog and Magog are spoiling the land. So may we pay thee tribute on condition that thou set a barrier between us and them?
018/095:He said: That wherein my Lord hath established me is better (than your tribute). Do but help me with strength (of men), I will set between you and them a bank.
018/096:Give me pieces of iron - till, when he had levelled up (the gap) between the cliffs, he said: Blow! - till, when he had made it a fire, he said: Bring me molten copper to pour thereon.
018/097:And (Gog and Magog) were not able to surmount, nor could they pierce (it).
018/098:He said: This is a mercy from my Lord; but when the promise of my Lord cometh to pass, He will lay it low, for the promise of my Lord is true.
018/099:And on that day we shall let some of them surge against others, and the Trumpet will be blown. Then We shall gather them together in one gathering.
018/100:On that day we shall present hell to the disbelievers, plain to view,
018/101:Those whose eyes were hoodwinked from My reminder, and who could not bear to hear.
018/102:Do the disbelievers reckon that they can choose My bondmen as protecting friends beside Me? Lo! We have prepared hell as a welcome for the disbelievers.
018/103:Say: Shall We inform you who will be the greatest losers by their works?
018/104:Those whose effort goeth astray in the life of the world, and yet they reckon that they do good work.
018/105:Those are they who disbelieve in the revelations of their Lord and in the meeting with Him. Therefor their works are vain, and on the Day of Resurrection We assign no weight to them.
018/106:That is their reward: hell, because they disbelieved, and made a jest of Our revelations and Our messengers.
018/107:Lo! those who believe and do good works, theirs are the Gardens of Paradise for welcome,
018/108:Wherein they will abide, with no desire to be removed from thence.
018/109:Say: Though the sea became ink for the Words of my Lord, verily the sea would be used up before the words of my Lord were exhausted, even though We brought the like thereof to help.
018/110:Say: I am only a mortal like you. My Lord inspireth in me that your Allah is only One Allah. And whoever hopeth for the meeting with his Lord, let him do righteous work, and make none sharer of the worship due unto his Lord.
019/001:Kaf. Ha. Ya. A'in. Sad.
019/002:A mention of the mercy of thy Lord unto His servant Zachariah.
019/003:When he cried unto his Lord a cry in secret,
019/004:Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord.
019/005:Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor
019/006:Who shall inherit of me and inherit (also) of the house of Jacob. And make him, my Lord, acceptable (unto Thee).
019/007:(It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him).
019/008:He said: My Lord! How can I have a son when my wife is barren and I have reached infirm old age?
019/009:He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught.
019/010:He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights.
019/011:Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night.
019/012:(And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child,
019/013:And compassion from Our presence, and purity; and he was devout,
019/014:And dutiful toward his parents. And he was not arrogant, rebellious.
019/015:Peace on him the day he was born, and the day he dieth and the day he shall be raised alive!
019/016:And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,
019/017:And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.
019/018:She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing.
019/019:He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.
019/020:She said: How can I have a son when no mortal hath touched me, neither have I been unchaste?
019/021:He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained.
019/022:And she conceived him, and she withdrew with him to a far place.
019/023:And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten!
019/024:Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee,
019/025:And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee.
019/026:So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal.
019/027:Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing.
019/028:O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot.
019/029:Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy?
019/030:He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet,
019/031:And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive,
019/032:And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest.
019/033:Peace on me the day I was born, and the day I die, and the day I shall be raised alive!
019/034:Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt.
019/035:It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is.
019/036:And lo! Allah is my Lord and your Lord. So serve Him. That is the right path.
019/037:The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day.
019/038:See and hear them on the Day they come unto Us! yet the evil-doers are to-day in error manifest.
019/039:And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not.
019/040:Lo! We, only We, inherit the earth and all who are thereon, and unto Us they are returned.
019/041:And make mention (O Muhammad) in the Scripture of Abraham. Lo! he was a saint, a prophet.
019/042:When he said unto his father: O my father! Why worshippest thou that which heareth not nor seeth, nor can in aught avail thee?
019/043:O my father! Lo! there hath come unto me of knowledge that which came not unto thee. So follow me, and I will lead thee on a right path.
019/044:O my father! Serve not the devil. Lo! the devil is a rebel unto the Beneficent.
019/045:O my father! Lo! I fear lest a punishment from the Beneficent overtake thee so that thou become a comrade of the devil.
019/046:He said: Rejectest thou my gods, O Abraham? If thou cease not, I shall surely stone thee. Depart from me a long while!
019/047:He said: Peace be unto thee! I shall ask forgiveness of my Lord for thee. Lo! He was ever gracious unto me.
019/048:I shall withdraw from you and that unto which ye pray beside Allah, and I shall pray unto my Lord. It may be that, in prayer unto my Lord, I shall not be unblest.
019/049:So, when he had withdrawn from them and that which they were worshipping beside Allah, We gave him Isaac and Jacob. Each of them We made a prophet.
019/050:And we gave them of Our mercy, and assigned to them a high and true renown.
019/051:And make mention in the Scripture of Moses. Lo! he was chosen, and he was a messenger (of Allah), a prophet.
019/052:We called him from the right slope of the Mount, and brought him nigh in communion.
019/053:And We bestowed upon him of Our mercy his brother Aaron, a prophet (likewise).
019/054:And make mention in the Scripture of Ishmael. Lo! he was a keeper of his promise, and he was a messenger (of Allah), a prophet.
019/055:He enjoined upon his people worship and almsgiving, and was acceptable in the sight of his Lord.
019/056:And make mention in the Scripture of Idris. Lo! he was a saint, a prophet;
019/057:And We raised him to high station.
019/058:These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping.
019/059:Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception.
019/060:Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught -
019/061:Gardens of Eden, which the Beneficent hath promised to His slaves in the unseen. Lo! His promise is ever sure of fulfilment -
019/062:They hear therein no idle talk, but only Peace; and therein they have food for morn and evening.
019/063:Such is the Garden which We cause the devout among Our bondmen to inherit.
019/064:We (angels) come not down save by commandment of thy Lord. Unto Him belongeth all that is before us and all that is behind us and all that is between those two, and thy Lord was never forgetful -
019/065:Lord of the heavens and the earth and all that is between them! Therefor, worship thou Him and be thou steadfast in His service. Knowest thou one that can be named along with Him?
019/066:And man saith: When I am dead, shall I forsooth be brought forth alive?
019/067:Doth not man remember that We created him before, when he was naught?
019/068:And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell.
019/069:Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent.
019/070:And surely We are Best Aware of those most worthy to be burned therein.
019/071:There is not one of you but shall approach it. That is a fixed ordinance of thy Lord.
019/072:Then We shall rescue those who kept from evil, and leave the evil-doers crouching there.
019/073:And when Our clear revelations are recited unto them, those who disbelieve say unto those who believe: Which of the two parties (yours or ours) is better in position, and more imposing as an army?
019/074:How many a generation have We destroyed before them, who were more imposing in respect of gear and outward seeming!
019/075:Say: As for him who is in error, the Beneficent will verily prolong his span of life until, when they behold that which they were promised, whether it be punishment (in the world), or the Hour (of doom), they will know who is worse in position and who is weaker as an army.
019/076:Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort.
019/077:Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children?
019/078:Hath he perused the Unseen, or hath he made a pact with the Beneficent?
019/079:Nay, but We shall record that which he saith and prolong for him a span of torment.
019/080:And We shall inherit from him that whereof he spake, and he will come unto Us, alone (without his wealth and children).
019/081:And they have chosen (other) gods beside Allah that they may be a power for them.
019/082:Nay, but they will deny their worship of them, and become opponents unto them.
019/083:Seest thou not that We have set the devils on the disbelievers to confound them with confusion?
019/084:So make no haste against them (O Muhammad). We do but number unto them a sum (of days).
019/085:On the day when We shall gather the righteous unto the Beneficent, a goodly company.
019/086:And drive the guilty unto hell, a weary herd,
019/087:They will have no power of intercession, save him who hath made a covenant with his Lord.
019/088:And they say: The Beneficent hath taken unto Himself a son.
019/089:Assuredly ye utter a disastrous thing
019/090:Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins,
019/091:That ye ascribe unto the Beneficent a son,
019/092:When it is not meet for (the Majesty of) the Beneficent that He should choose a son.
019/093:There is none in the heavens and the earth but cometh unto the Beneficent as a slave.
019/094:Verily He knoweth them and numbereth them with (right) numbering.
019/095:And each one of them will come unto Him on the Day of Resurrection, alone.
019/096:Lo! those who believe and do good works, the Beneficent will appoint for them love.
019/097:And We make (this Scripture) easy in thy tongue, (O Muhammad) only that thou mayst bear good tidings therewith unto those who ward off (evil), and warn therewith the froward folk.
019/098:And how many a generation before them have We destroyed! Canst thou (Muhammad) see a single man of them, or hear from them the slightest sound?
020/001:Ta. Ha.
020/002:We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be distressed,
020/003:But as a reminder unto him who feareth,
020/004:A revelation from Him Who created the earth and the high heavens,
020/005:The Beneficent One, Who is established on the Throne.
020/006:Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod.
020/007:And if thou speakest aloud, then lo! He knoweth the secret (thought) and (that which is yet) more hidden.
020/008:Allah! There is no Allah save Him. His are the most beautiful names.
020/009:Hath there come unto thee the story of Moses?
020/010:When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire.
020/011:And when he reached it, he was called by name: O Moses!
020/012:Lo! I, even I, am thy Lord, So take off thy shoes, for lo! thou art in the holy valley of Tuwa.
020/013:And I have chosen thee, so hearken unto that which is inspired.
020/014:Lo! I, even I, am Allah, There is no Allah save Me. So serve Me and establish worship for My remembrance.
020/015:Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve).
020/016:Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish.
020/017:And what is that in thy right hand, O Moses?
020/018:He said: This is my staff whereon I lean, and wherewith I bear down branches for my sheep, and wherein I find other uses.
020/019:He said: Cast it down, O Moses!
020/020:So he cast it down, and lo! it was a serpent, gliding.
020/021:He said: Grasp it and fear not. We shall return it to its former state.
020/022:And thrust thy hand within thine armpit, it will come forth white without hurt. (That will be) another token.
020/023:That We may show thee (some) of Our greater portents,
020/024:Go thou unto Pharaoh! Lo! he hath transgressed (the bounds).
020/025:(Moses) said: My Lord! relieve my mind
020/026:And ease my task for me;
020/027:And loose a knot from my tongue,
020/028:That they may understand my saying.
020/029:Appoint for me a henchman from my folk,
020/030:Aaron, my brother.
020/031:Confirm my strength with him
020/032:And let him share my task,
020/033:That we may glorify Thee much
020/034:And much remember Thee.
020/035:Lo! Thou art ever Seeing us.
020/036:He said: Thou art granted thy request, O Moses.
020/037:And indeed, another time, already We have shown thee favour,
020/038:When we inspired in thy mother that which is inspired,
020/039:Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy to Me and an enemy to him shall take him. And I endued thee with love from Me that thou mightest be trained according to My will,
020/040:When thy sister went and said: Shall I show you one who will nurse him? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses,
020/041:And I have attached thee to Myself.
020/042:Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me.
020/043:Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds).
020/044:And speak unto him a gentle word, that peradventure he may heed or fear.
020/045:They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant.
020/046:He said: Fear not. Lo! I am with you twain, Hearing and Seeing.
020/047:So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance.
020/048:Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away.
020/049:(Pharaoh) said: Who then is the Lord of you twain, O Moses?
020/050:He said: Our Lord is He Who gave unto everything its nature, then guided it aright.
020/051:He said: What then is the state of the generations of old?
020/052:He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth,
020/053:Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation,
020/054:(Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought.
020/055:Thereof We created you, and thereunto We return you, and thence We bring you forth a second time.
020/056:And We verily did show him all Our tokens, but he denied them and refused.
020/057:He said: Hast come to drive us out from our land by thy magic, O Moses?
020/058:But we surely can produce for thee magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both).
020/059:(Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high.
020/060:Then Pharaoh went and gathered his strength, then came (to the appointed tryst).
020/061:Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably.
020/062:Then they debated one with another what they must do, and they kept their counsel secret.
020/063:They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions;
020/064:So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed successful.
020/065:They said: O Moses! Either throw first, or let us be the first to throw?
020/066:He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran.
020/067:And Moses conceived a fear in his mind.
020/068:We said: Fear not! Lo! thou art the higher.
020/069:Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be successful to whatever point (of skill) he may attain.
020/070:Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses.
020/071:(Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment.
020/072:They said: We choose thee not above the clear proofs that have come unto us, and above Him Who created us. So decree what thou wilt decree. Thou wilt end for us only this life of the world.
020/073:Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting.
020/074:Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live.
020/075:But whoso cometh unto Him a believer, having done good works, for such are the high stations;
020/076:Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth.
020/077:And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea).
020/078:Then Pharaoh followed them with his hosts and there covered them that which did cover them of the sea.
020/079:And Pharaoh led his folk astray, he did not guide them.
020/080:O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails,
020/081:(Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed.
020/082:And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright.
020/083:And (it was said): What hath made thee hasten from thy folk, O Moses?
020/084:He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased.
020/085:He said: Lo! We have tried thy folk in thine absence, and As-Samiri hath misled them.
020/086:Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me?
020/087:They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As-Samiri proposed.
020/088:Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your god and the god of Moses, but he hath forgotten.
020/089:See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use?
020/090:And Aaron indeed had told them beforehand: O my people! Ye are but being seduced therewith, for lo! your Lord is the Beneficent, so follow me and obey my order.
020/091:They said: We shall by no means cease to be its votaries till Moses return unto us.
020/092:He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray,
020/093:That thou followedst me not? Hast thou then disobeyed my order?
020/094:He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou shouldst say: Thou hast caused division among the Children of Israel, and hast not waited for my word.
020/095:(Moses) said: And what hast thou to say, O Samiri?
020/096:He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me.
020/097:(Moses) said: Then go! and lo! in this life it is for thee to say: Touch me not! and lo! there is for thee a tryst thou canst not break. Now look upon thy god of which thou hast remained a votary. Verily we will burn it and will scatter its dust over the sea.
020/098:Your Allah is only Allah, than Whom there is no other Allah. He embraceth all things in His knowledge.
020/099:Thus relate We unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a reminder.
020/100:Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection,
020/101:Abiding under it - an evil burden for them on the Day of Resurrection,
020/102:The day when the Trumpet is blown. On that day we assemble the guilty white-eyed (with terror),
020/103:Murmuring among themselves: Ye have tarried but ten (days).
020/104:We are Best Aware of what they utter when their best in conduct say: Ye have tarried but a day.
020/105:They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust.
020/106:And leave it as an empty plain,
020/107:Wherein thou seest neither curve nor ruggedness.
020/108:On that day they follow the summoner who deceiveth not, and voices are hushed for the Beneficent, and thou hearest but a faint murmur.
020/109:On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth.
020/110:He knoweth (all) that is before them and (all) that is behind them, while they cannot compass it in knowledge.
020/111:And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day).
020/112:And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage).
020/113:Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed.
020/114:Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.
020/115:And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.
020/116:And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.
020/117:Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil.
020/118:It is (vouchsafed) unto thee that thou hungerest not therein nor art naked,
020/119:And that thou thirstest not therein nor art exposed to the sun's heat.
020/120:But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away?
020/121:Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray.
020/122:Then his Lord chose him, and relented toward him, and guided him.
020/123:He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief.
020/124:But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection.
020/125:He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see?
020/126:He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day.
020/127:Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting.
020/128:Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk? Lo! therein verily are signs for men of thought.
020/129:And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would have been inevitable (in this world).
020/130:Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance.
020/131:And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting.
020/132:And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness.
020/133:And they say: If only he would bring us a miracle from his Lord! Hath there not come unto them the proof of what is in the former scriptures?
020/134:And if we had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!
020/135:Say: Each is awaiting; so await ye! Ye will come to know who are the owners of the path of equity, and who is right.
021/001:Their reckoning draweth nigh for mankind, while they turn away in heedlessness.
021/002:Never cometh there unto them a new reminder from their Lord but they listen to it while they play,
021/003:With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)?
021/004:He saith: My Lord knoweth what is spoken in the heaven and the earth. He is the Hearer, the Knower.
021/005:Nay, say they, (these are but) muddled dreams; nay, he hath but invented it; nay, he is but a poet. Let him bring us a portent even as those of old (who were Allah's messengers) were sent (with portents).
021/006:Not a township believed of those which We destroyed before them (though We sent them portents): would they then believe?
021/007:And We sent not (as Our messengers) before thee other than men, whom We inspired. Ask the followers of the Reminder if ye know not?
021/008:We gave them not bodies that would not eat food, nor were they immortals.
021/009:Then we fulfilled the promise unto them. So we delivered them and whom We would, and We destroyed the prodigals.
021/010:Now We have revealed unto you a Scripture wherein is your Reminder. Have ye then no sense?
021/011:How many a community that dealt unjustly have We shattered, and raised up after them another folk!
021/012:And, when they felt Our might, behold them fleeing from it!
021/013:(But it was said unto them): Flee not, but return to that (existence) which emasculated you and to your dwellings, that ye may be questioned.
021/014:They cried: Alas for us! we were wrong-doers.
021/015:And this their crying ceased not till We made them as reaped corn, extinct.
021/016:We created not the heaven and the earth and all that is between them in play.
021/017:If We had wished to find a pastime, We could have found it in Our presence - if We ever did.
021/018:Nay, but We hurl the true against the false, and it doth break its head and lo! it vanisheth. And yours will be woe for that which ye ascribe (unto Him).
021/019:Unto Him belongeth whosoever is in the heavens and the earth. And those who dwell in His presence are not too proud to worship Him, nor do they weary;
021/020:They glorify (Him) night and day; they flag not.
021/021:Or have they chosen gods from the earth who raise the dead?
021/022:If there were therein gods beside Allah, then verily both (the heavens and the earth) had been disordered. Glorified be Allah, the Lord of the Throne, from all that they ascribe (unto Him).
021/023:He will not be questioned as to that which He doeth, but they will be questioned.
021/024:Or have they chosen other gods beside Him? say: Bring your proof (of their godhead). This is the Reminder of those with me and those before me, but most of them know not the Truth and so they are averse.
021/025:And We sent no messenger before thee but We inspired him, (saying): There is no Allah save Me (Allah), so worship Me.
021/026:And they say: The Beneficent hath taken unto Himself a son. Be He Glorified! Nay, but (those whom they call sons) are honoured slaves;
021/027:They speak not until He hath spoken, and they act by His command.
021/028:He knoweth what is before them and what is behind them, and they cannot intercede except for him whom He accepteth, and they quake for awe of Him.
021/029:And one of them who should say: Lo! I am a god beside Him, that one We should repay with hell. Thus We Repay wrong-doers.
021/030:Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe?
021/031:And We have placed in the earth firm hills lest it quake with them, and We have placed therein ravines as roads that haply they may find their way.
021/032:And we have made the sky a roof withheld (from them). Yet they turn away from its portents.
021/033:And He it is Who created the night and the day, and the sun and the moon. They float, each in an orbit.
021/034:We appointed immortality for no mortal before thee. What! if thou diest, can they be immortal!
021/035:Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned.
021/036:And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent.
021/037:Man is made of haste. I shall show you My portents, but ask Me not to hasten.
021/038:And they say: When will this promise (be fulfilled), if ye are truthful?
021/039:If those who disbelieved but knew the time when they will not be able to drive off the fire from their faces and from their backs, and they will not be helped!
021/040:Nay, but it will come upon them unawares so that it will stupefy them, and they will be unable to repel it, neither will they be reprieved.
021/041:Messengers before thee, indeed, were mocked, but that whereat they mocked surrounded those who scoffed at them.
021/042:Say: Who guardeth you in the night or in the day from the Beneficent? Nay, but they turn away from mention of their Lord!
021/043:Or have they gods who can shield them from Us? They cannot help themselves nor can they be defended from Us.
021/044:Nay, but We gave these and their fathers ease until life grew long for them. See they not how we aim to the land, reducing it of its outlying parts? Can they then be the victors?
021/045:Say (O Muhammad, unto mankind): I warn you only by the Inspiration. But the deaf hear not the call when they are warned.
021/046:And if a breath of thy Lord's punishment were to touch them, they assuredly would say: Alas for us! Lo! we were wrong-doers.
021/047:And We set a just balance for the Day of Resurrection so that no soul is wronged in aught. Though it be of the weight of a grain of mustard seed, We bring it. And We suffice for reckoners.
021/048:And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil,
021/049:Those who fear their Lord in secret and who dread the Hour (of doom).
021/050:This is a blessed Reminder that we have revealed: Will ye then reject it?
021/051:And We verily gave Abraham of old his proper course, and We were Aware of him,
021/052:When he said unto his father and his folk: What are these images unto which ye pay devotion?
021/053:They said: We found our fathers worshippers of them.
021/054:He said: Verily ye and your fathers were in plain error.
021/055:They said: Bringest thou unto us the truth, or art thou some jester?
021/056:He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that.
021/057:And, by Allah, I shall circumvent your idols after ye have gone away and turned your backs.
021/058:Then he reduced them to fragments, all save the chief of them, that haply they might have recourse to it.
021/059:They said: Who hath done this to our gods? Surely it must be some evil-doer.
021/060:They said: We heard a youth make mention of them, who is called Abraham.
021/061:They said: Then bring him (hither) before the people's eyes that they may testify.
021/062:They said: Is it thou who hast done this to our gods, O Abraham?
021/063:He said: But this, their chief hath done it. So question them, if they can speak.
021/064:Then gathered they apart and said: Lo! ye yourselves are the wrong-doers.
021/065:And they were utterly confounded, and they said: Well thou knowest that these speak not.
021/066:He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you?
021/067:Fie on you and all that ye worship instead of Allah! Have ye then no sense?
021/068:They cried: Burn him and stand by your gods, if ye will be doing.
021/069:We said: O fire, be coolness and peace for Abraham,
021/070:And they wished to set a snare for him, but We made them the greater losers.
021/071:And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples.
021/072:And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous.
021/073:And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone).
021/074:And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd.
021/075:And We brought him in unto Our mercy. Lo! he was of the righteous.
021/076:And Noah, when he cried of old, We heard his prayer and saved him and his household from the great affliction.
021/077:And delivered him from the people who denied Our revelations. Lo! they were folk of evil, therefor did We drown them all.
021/078:And David and Solomon, when they gave judgment concerning the field, when people's sheep had strayed and browsed therein by night; and We were witnesses to their judgment.
021/079:And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And we subdued the hills and the birds to hymn (His) praise along with David. We were the doers (thereof).
021/080:And We taught him the art of making garments (of mail) to protect you in your daring. Are ye then thankful?
021/081:And unto Solomon (We subdued) the wind in its raging. It set by his command toward the land which We had blessed. And of everything We are Aware.
021/082:And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them.
021/083:And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy.
021/084:Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers;
021/085:And (mention) Ishmael, and Idris, and Dhu'l-Kifl. All were of the steadfast.
021/086:And We brought them in unto Our mercy. Lo! they are among the righteous.
021/087:And (mention) Dhu'n-Nun, when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no Allah save Thee. Be Thou Glorified! Lo! I have been a wrong-doer.
021/088:Then we heard his prayer and saved him from the anguish. Thus we save believers.
021/089:And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors.
021/090:Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us.
021/091:And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples.
021/092:Lo! this, your religion, is one religion, and I am your Lord, so worship Me.
021/093:And they have broken their religion (into fragments) among them, (yet) all are returning unto Us.
021/094:Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him.
021/095:And there is a ban upon any community which We have destroyed: that they shall not return.
021/096:Until, when Gog and Magog are let loose, and they hasten out of every mound,
021/097:And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers!
021/098:Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come.
021/099:If these had been gods they would not have come thither, but all will abide therein.
021/100:Therein wailing is their portion, and therein they hear not.
021/101:Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence.
021/102:They will not hear the slightest sound thereof, while they abide in that which their souls desire.
021/103:The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised;
021/104:The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it.
021/105:And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth:
021/106:Lo! there is a plain statement for folk who are devout.
021/107:We sent thee not save as a mercy for the peoples.
021/108:Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)?
021/109:But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised.
021/110:Lo! He knoweth that which is said openly, and that which ye conceal.
021/111:And I know not but that this may be a trial for you, and enjoyment for a while.
021/112:He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him).
022/001:O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing.
022/002:On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them).
022/003:Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil;
022/004:For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame.
022/005:O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth).
022/006:That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things;
022/007:And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves.
022/008:And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light,
022/009:Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning.
022/010:(And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves.
022/011:And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss.
022/012:He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error.
022/013:He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend!
022/014:Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth.
022/015:Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.
022/016:Thus We reveal it as plain revelations, and verily Allah guideth whom He will.
022/017:Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things.
022/018:Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
022/019:These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads,
022/020:Whereby that which is in their bellies, and their skins too, will be melted;
022/021:And for them are hooked rods of iron.
022/022:Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.
022/023:Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk.
022/024:They are guided unto gentle speech; they are guided unto the path of the Glorious One.
022/025:Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad: whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom.
022/026:And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration.
022/027:And proclaim unto mankind the pilgrimage. They will come unto thee on foot and on every lean camel; they will come from every deep ravine,
022/028:That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.
022/029:Then let them make an end of their unkemptness and pay their vows and go around the ancient House.
022/030:That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,
022/031:Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far-off place.
022/032:That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,
022/033:Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.
022/034:And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your god is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble,
022/035:Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.
022/036:And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks.
022/037:Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good.
022/038:Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate.
022/039:Sanction is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory;
022/040:Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty -
022/041:Those who, if We give them power in the land, establish worship and pay the poor-due and enjoin kindness and forbid iniquity. And Allah's is the sequel of events.
022/042:If they deny thee (Muhammad), even so the folk of Noah, and (the tribes of) A'ad and Thamud, before thee, denied (Our messengers);
022/043:And the folk of Abraham and the folk of Lot;
022/044:(And) the dwellers in Midian. And Moses was denied; but I indulged the disbelievers a long while, then I seized them, and how (terrible) was My abhorrence!
022/045:How many a township have We destroyed while it was sinful, so that it lieth (to this day) in ruins, and (how many) a deserted well and lofty tower!
022/046:Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind.
022/047:And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.
022/048:And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return.
022/049:Say: O mankind! I am only a plain warner unto you.
022/050:Those who believe and do good works, for them is pardon and a rich provision;
022/051:While those who strive to thwart Our revelations, such are rightful owners of the Fire.
022/052:Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;
022/053:That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened - Lo! the evil-doers are in open schism -
022/054:And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path.
022/055:And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day.
022/056:The Sovereignty on that day will be Allah's, He will judge between them. Then those who believed and did good works will be in Gardens of Delight,
022/057:While those who disbelieved and denied Our revelations, for them will be a shameful doom.
022/058:Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision.
022/059:Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is Knower, Indulgent.
022/060:That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving.
022/061:That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.
022/062:That is because Allah, He is the True, and that whereon they call instead of Him, it is the false, and because Allah, He is the High, the Great.
022/063:Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow? Lo! Allah is Subtile, Aware.
022/064:Unto Him belongeth all that is in the heavens and all that is in the earth. Lo! Allah, He verily is the Absolute, the Owner of Praise.
022/065:Hast thou not seen how Allah hath made all that is in the earth subservient unto you? And the ship runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful.
022/066:And He it is Who gave you life, then He will cause you to die, and then will give you life (again). Lo! man is verily an ingrate.
022/067:Unto each nation have We given sacred rites which they are to perform; so let them not dispute with thee of the matter, but summon thou unto thy Lord. Lo! thou indeed followest right guidance.
022/068:And if they wrangle with thee, say: Allah is Best Aware of what ye do.
022/069:Allah will judge between you on the Day of Resurrection concerning that wherein ye used to differ.
022/070:Hast thou not known that Allah knoweth all that is in the heaven and the earth? Lo! it is in a record. Lo! that is easy for Allah.
022/071:And they worship instead of Allah that for which He hath sent down no warrant, and that whereof they have no knowledge. For evil-doers there is no helper.
022/072:And when Our revelations are recited unto them, thou knowest the denial in the faces of those who disbelieve; they all but attack those who recite Our revelations unto them. Say: Shall I proclaim unto you worse than that? The Fire! Allah hath promised it for those who disbelieve. A hapless journey's end!
022/073:O mankind! A similitude is coined, so pay ye heed to it: Lo! those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought!
022/074:They measure not Allah His rightful measure. Lo! Allah is Strong, Almighty.
022/075:Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is Hearer, Seer.
022/076:He knoweth all that is before them and all that is behind them, and unto Allah all things are returned. $$A
022/077:O ye who believe! Bow down and prostrate yourselves, and worship your Lord, and do good, that haply ye may prosper.
022/078:And strive for Allah with the endeavour which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham (is yours). He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor-due, and hold fast to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper!
023/001:Successful indeed are the believers
023/002:Who are humble in their prayers,
023/003:And who shun vain conversation,
023/004:And who are payers of the poor-due;
023/005:And who guard their modesty -
023/006:Save from their wives or the (slaves) that their right hands possess, for then they are not blameworthy,
023/007:But whoso craveth beyond that, such are transgressors -
023/008:And who are shepherds of their pledge and their covenant,
023/009:And who pay heed to their prayers.
023/010:These are the heirs
023/011:Who will inherit paradise. There they will abide.
023/012:Verily We created man from a product of wet earth;
023/013:Then placed him as a drop (of seed) in a safe lodging;
023/014:Then fashioned We the drop a clot, then fashioned We the clot a little lump, then fashioned We the little lump bones, then clothed the bones with flesh, and then produced it as another creation. So blessed be Allah, the Best of creators!
023/015:Then lo! after that ye surely die.
023/016:Then lo! on the Day of Resurrection ye are raised (again).
023/017:And We have created above you seven paths, and We are never unmindful of creation.
023/018:And we send down from the sky water in measure, and We give it lodging in the earth, and lo! We are Able to withdraw it.
023/019:Then We produce for you therewith gardens of date-palms and grapes, wherein is much fruit for you and whereof ye eat;
023/020:And a tree that springeth forth from Mount Sinai that groweth oil and relish for the eaters.
023/021:And lo! in the cattle there is verily a lesson for you. We give you to drink of that which is in their bellies, and many uses have ye in them, and of them do ye eat;
023/022:And on them and on the ship ye are carried.
023/023:And We verily sent Noah unto his folk, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)?
023/024:But the chieftains of his folk, who disbelieved, said: This is only a mortal like you who would make himself superior to you. Had Allah willed, He surely could have sent down angels. We heard not of this in the case of our fathers of old.
023/025:He is only a man in whom is a madness, so watch him for a while.
023/026:He said: My Lord! Help me because they deny me.
023/027:Then We inspired in him, saying: Make the ship under Our eyes and Our inspiration. Then, when Our command cometh and the oven gusheth water, introduce therein of every (kind) two spouses, and thy household save him thereof against whom the Word hath already gone forth. And plead not with Me on behalf of those who have done wrong. Lo! they will be drowned.
023/028:And when thou art on board the ship, thou and whoso is with thee, then say: Praise be to Allah Who hath saved us from the wrongdoing folk!
023/029:And say: My Lord! Cause me to land at a blessed landing-place, for Thou art Best of all who bring to land.
023/030:Lo! herein verily are portents, for lo! We are ever putting (mankind) to the test.
023/031:Then, after them, We brought forth another generation;
023/032:And we sent among them a messenger of their own, saying: Serve Allah, Ye have no other Allah save Him. Will ye not ward off (evil)?
023/033:And the chieftains of his folk, who disbelieved and denied the meeting of the Hereafter, and whom We had made soft in the life of the world, said: This is only a mortal like you, who eateth of that whereof ye eat and drinketh of that ye drink.
023/034:If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers.
023/035:Doth he promise you that you, when ye are dead and have become dust and bones, will (again) be brought forth?
023/036:Begone, begone, with that which ye are promised!
023/037:There is naught but our life of the world; we die and we live, and we shall not be raised (again).
023/038:He is only a man who hath invented a lie about Allah. We are not going to put faith in him.
023/039:He said: My Lord! Help me because they deny me.
023/040:He said: In a little while they surely will become repentant.
023/041:So the (Awful) Cry overtook them rightfully, and We made them like as wreckage (that a torrent hurleth). A far removal for wrongdoing folk!
023/042:Then after them We brought forth other generations.
023/043:No nation can outstrip its term, nor yet postpone it.
023/044:Then We sent our messengers one after another. Whenever its messenger came unto a nation they denied him; so We caused them to follow one another (to disaster) and We made them bywords. A far removal for folk who believe not!
023/045:Then We sent Moses and his brother Aaron with Our tokens and a clear warrant
023/046:Unto Pharaoh and his chiefs, but they scorned (them) and they were despotic folk.
023/047:And they said: Shall we put faith in two mortals like ourselves, and whose folk are servile unto us?
023/048:So they denied them, and became of those who were destroyed.
023/049:And We verily gave Moses the Scripture, that haply they might go aright.
023/050:And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings.
023/051:O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do.
023/052:And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me.
023/053:But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets.
023/054:So leave them in their error till a time.
023/055:Think they that in the wealth and sons wherewith We provide them
023/056:We hasten unto them with good things? Nay, but they perceive not.
023/057:Lo! those who go in awe for fear of their Lord.
023/058:And those who believe in the revelations of their Lord,
023/059:And those who ascribe not partners unto their Lord,
023/060:And those who give that which they give with hearts afraid because they are about to return unto their Lord,
023/061:These race for the good things, and they shall win them in the race.
023/062:And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged.
023/063:Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing;
023/064:Till when We grasp their luxurious ones with the punishment, behold! they supplicate.
023/065:Supplicate not this day! Assuredly ye will not be helped by Us.
023/066:My revelations were recited unto you, but ye used to turn back on your heels,
023/067:In scorn thereof. Nightly did ye rave together.
023/068:Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old?
023/069:Or know they not their messenger, and so reject him?
023/070:Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth.
023/071:And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away.
023/072:Or dost thou ask of them (O Muhammad) any tribute? But the bounty of thy Lord is better, for He is Best of all who make provision.
023/073:And lo! thou summonest them indeed unto a straight path.
023/074:And lo! those who believe not in the Hereafter are indeed astray from the path.
023/075:Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy.
023/076:Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray,
023/077:Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat.
023/078:He it is Who hath created for you ears and eyes and hearts. Small thanks give ye!
023/079:And He it is Who hath sown you broadcast in the earth, and unto Him ye will be gathered.
023/080:And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense?
023/081:Nay, but they say the like of that which said the men of old;
023/082:They say: When we are dead and have become (mere) dust and bones, shall we then, forsooth, be raised again?
023/083:We were already promised this, we and our forefathers. Lo! this is naught but fables of the men of old.
023/084:Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge?
023/085:They will say: Unto Allah. Say: Will ye not then remember?
023/086:Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne?
023/087:They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him)?
023/088:Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge?
023/089:They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched?
023/090:Nay, but We have brought them the Truth, and lo! they are liars.
023/091:Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege.
023/092:Knower of the Invisible and the Visible! and Exalted be He over all that they ascribe as partners (unto Him)!
023/093:Say: My Lord! If Thou shouldst show me that which they are promised.
023/094:My Lord! then set me not among the wrongdoing folk.
023/095:And verily We are Able to show thee that which We have promised them.
023/096:Repel evil with that which is better. We are Best Aware of that which they allege.
023/097:And say: My Lord! I seek refuge in Thee from suggestions of the evil ones,
023/098:And I seek refuge in Thee, my Lord, lest they be present with me,
023/099:Until, when death cometh unto one of them, he saith: My Lord! Send me back,
023/100:That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised.
023/101:And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another.
023/102:Then those whose scales are heavy, they are the successful.
023/103:And those whose scales are light are those who lose their souls, in hell abiding.
023/104:The fire burneth their faces, and they are glum therein.
023/105:(It will be said): Were not My revelations recited unto you, and then ye used to deny them?
023/106:They will say: Our Lord! Our evil fortune conquered us, and we were erring folk.
023/107:Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers.
023/108:He saith: Begone therein, and speak not unto Me.
023/109:Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy;
023/110:But ye chose them for a laughing-stock until they caused you to forget remembrance of Me, while ye laughed at them.
023/111:Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant.
023/112:He will say: How long tarried ye in the earth, counting by years?
023/113:They will say: We tarried by a day or part of a day. Ask of those who keep count!
023/114:He will say: Ye tarried but a little if ye only knew.
023/115:Deemed ye then that We had created you for naught, and that ye would not be returned unto Us?
023/116:Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace.
023/117:He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful.
023/118:And (O Muhammad) say: My Lord! Forgive and have mercy, for Thou art Best of all who show mercy.
024/001:(Here is) a surah which We have revealed and enjoined, and wherein We have revealed plain tokens, that haply ye may take heed.
024/002:The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment.
024/003:The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers.
024/004:And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers -
024/005:Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful.
024/006:As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth;
024/007:And yet a fifth, invoking the curse of Allah on him if he is of those who lie.
024/008:And it shall avert the punishment from her if she bear witness before Allah four times that the thing he saith is indeed false,
024/009:And a fifth (time) that the wrath of Allah be upon her if he speaketh truth.
024/010:And had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Wise, (ye had been undone).
024/011:Lo! they who spread the slander are a gang among you. Deem it not a bad thing for you; nay, it is good for you. Unto every man of them (will be paid) that which he hath earned of the sin; and as for him among them who had the greater share therein, his will be an awful doom.
024/012:Why did not the believers, men and women, when ye heard it, think good of their own own folk, and say: It is a manifest untruth?
024/013:Why did they not produce four witnesses? Since they produce not witnesses, they verily are liars in the sight of Allah.
024/014:Had it not been for the grace of Allah and His mercy unto you in the world and the Hereafter an awful doom had overtaken you for that whereof ye murmured.
024/015:When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great.
024/016:Wherefor, when ye heard it, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah)! This is awful calumny.
024/017:Allah admonisheth you that ye repeat not the like thereof ever, if ye are (in truth) believers.
024/018:And He expoundeth unto you the revelations. Allah is Knower, Wise.
024/019:Lo! those who love that slander should be spread concerning those who believe, theirs will be a painful punishment in the world and the Hereafter. Allah knoweth. Ye know not.
024/020:Had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Merciful, (ye had been undone).
024/021:O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knower.
024/022:And let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy, and to fugitives for the cause of Allah. Let them forgive and show indulgence. Yearn ye not that Allah may forgive you? Allah is Forgiving, Merciful.
024/023:Lo! as for those who traduce virtuous, believing women (who are) careless, cursed are they in the world and the Hereafter. Theirs will be an awful doom
024/024:On the day when their tongues and their hands and their feet testify against them as to what they used to do,
024/025:On that day Allah will pay them their just due, and they will know that Allah, He is the Manifest Truth.
024/026:Vile women are for vile men, and vile men for vile women. Good women are for good men, and good men for good women; such are innocent of that which people say: For them is pardon and a bountiful provision.
024/027:O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful.
024/028:And if ye find no-one therein, still enter not until permission hath been given. And if it be said unto you: Go away again, then go away, for it is purer for you. Allah knoweth what ye do.
024/029:(It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide.
024/030:Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.
024/031:And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed.
024/032:And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware.
024/033:And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful.
024/034:And verily We have sent down for you revelations that make plain, and the example of those who passed away before you. An admonition unto those who ward off (evil).
024/035:Allah is the Light of the heavens and the earth. The similitude of His light is as a niche wherein is a lamp. The lamp is in a glass. The glass is as it were a shining star. (This lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose oil would almost glow forth (of itself) though no fire touched it. Light upon light. Allah guideth unto His light whom He will. And Allah speaketh to mankind in allegories, for Allah is Knower of all things.
024/036:(This lamp is found) in houses which Allah hath allowed to be exalted and that His name shall be remembered therein. Therein do offer praise to Him at morn and evening.
024/037:Men whom neither merchandise nor sale beguileth from remembrance of Allah and constancy in prayer and paying to the poor their due; who fear a day when hearts and eyeballs will be overturned;
024/038:That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will.
024/039:As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning.
024/040:Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. And he for whom Allah hath not appointed light, for him there is no light.
024/041:Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise, and the birds in their flight? Of each He knoweth verily the worship and the praise; and Allah is Aware of what they do.
024/042:And unto Allah belongeth the Sovereignty of the heavens and the earth, and unto Allah is the journeying.
024/043:Hast thou not seen how Allah wafteth the clouds, then gathereth them, then maketh them layers, and thou seest the rain come forth from between them; He sendeth down from the heaven mountains wherein is hail, and smiteth therewith whom He will, and averteth it from whom He will. The flashing of His lightning all but snatcheth away the sight.
024/044:Allah causeth the revolution of the day and the night. Lo! herein is indeed a lesson for those who see.
024/045:Allah hath created every animal of water. Of them is (a kind) that goeth upon its belly and (a kind) that goeth upon two legs and (a kind) that goeth upon four. Allah createth what He will. Lo! Allah is Able to do all things.
024/046:Verily We have sent down revelations and explained them. Allah guideth whom He will unto a straight path.
024/047:And they say: We believe in Allah and the messenger, and we obey; then after that a faction of them turn away. Such are not believers.
024/048:And when they appeal unto Allah and His messenger to judge between them, lo! a faction of them are averse;
024/049:But if right had been with them they would have come unto him willingly.
024/050:Is there in their hearts a disease, or have they doubts, or fear they lest Allah and His messenger should wrong them in judgment? Nay, but such are evil-doers.
024/051:The saying of (all true) believers when they appeal unto Allah and His messenger to judge between them is only that they say: We hear and we obey. And such are the successful.
024/052:He who obeyeth Allah and His messenger, and feareth Allah, and keepeth duty (unto Him): such indeed are the victorious.
024/053:They swear by Allah solemnly that, if thou order them, they will go forth. Say: Swear not; known obedience (is better). Lo! Allah is Informed of what ye do.
024/054:Say: Obey Allah and obey the messenger. But if ye turn away, then (it is) for him (to do) only that wherewith he hath been charged, and for you (to do) only that wherewith ye have been charged. If ye obey him, ye will go aright. But the messenger hath no other charge than to convey (the message) plainly.
024/055:Allah hath promised such of you as believe and do good work that He will surely make them to succeed (the present rulers) in the earth even as He caused those who were before them to succeed (others); and that He will surely establish for them their religion which He hath approved for them, and will give them in exchange safety after their fear. They serve Me. They ascribe no thing as partner unto Me. Those who disbelieve henceforth, they are the miscreants.
024/056:Establish worship and pay the poor-due and obey the messenger, that haply ye may find mercy.
024/057:Think not that the disbelievers can escape in the land. Fire will be their home - a hapless journey's end!
024/058:O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise.
024/059:And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise.
024/060:As for women past child-bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower.
024/061:No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand.
024/062:They only are the true believers who believe in Allah and His messenger and, when they are with him on some common errand, go not away until they have asked leave of him. Lo! those who ask leave of thee, those are they who believe in Allah and His messenger. So, if they ask thy leave for some affair of theirs, give leave to whom thou wilt of them, and ask for them forgiveness of Allah. Lo! Allah is Forgiving, Merciful.
024/063:Make not the calling of the messenger among you as your calling one of another. Allah knoweth those of you who steal away, hiding themselves. And let those who conspire to evade orders beware lest grief or painful punishment befall them.
024/064:Lo! verily unto Allah belongeth whatsoever is in the heavens and the earth. He knoweth your condition. And (He knoweth) the Day when they are returned unto Him so that He may inform them of what they did. Allah is Knower of all things.
025/001:Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples.
025/002:He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure.
025/003:Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead.
025/004:Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.
025/005:And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening.
025/006:Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful.
025/007:And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him.
025/008:Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched.
025/009:See how they coin similitudes for thee, so that they are all astray and cannot find a road!
025/010:Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions.
025/011:Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame.
025/012:When it seeth them from afar, they hear the crackling and the roar thereof.
025/013:And when they are flung into a narrow place thereof, chained together, they pray for destruction there.
025/014:Pray not that day for one destruction, but pray for many destructions!
025/015:Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end.
025/016:Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled.
025/017:And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way?
025/018:They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk.
025/019:Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment.
025/020:We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer.
025/021:And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord! Assuredly they think too highly of themselves and are scornful with great pride.
025/022:On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban!
025/023:And We shall turn unto the work they did and make it scattered motes.
025/024:Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest;
025/025:A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent.
025/026:The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers.
025/027:On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)!
025/028:Alas for me! Ah, would that I had never taken such an one for friend!
025/029:He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need.
025/030:And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account.
025/031:Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper.
025/032:And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order.
025/033:And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument.
025/034:Those who will be gathered on their faces unto hell: such are worse in plight and further from the right road.
025/035:We verily gave Moses the Scripture and placed with him his brother Aaron as henchman.
025/036:Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction.
025/037:And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil-doers.
025/038:And (the tribes of) A'ad and Thamud, and the dwellers in Ar-Rass, and many generations in between.
025/039:Each (of them) We warned by examples, and each (of them) We brought to utter ruin.
025/040:And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection.
025/041:And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger?
025/042:He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road.
025/043:Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him?
025/044:Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray?
025/045:Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot;
025/046:Then We withdraw it unto Us, a gradual withdrawal?
025/047:And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection.
025/048:And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky,
025/049:That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof.
025/050:And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude.
025/051:If We willed, We could raise up a warner in every village.
025/052:So obey not the disbelievers, but strive against them herewith with a great endeavour.
025/053:And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them.
025/054:And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful.
025/055:Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord.
025/056:And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner.
025/057:Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord.
025/058:And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins,
025/059:Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him!
025/060:And when it is said unto them: Prostrate to the Beneficent! they say: And what is the Beneficent? Are we to prostrate to whatever thou (Muhammad) biddest us? And it increaseth aversion in them.
025/061:Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light!
025/062:And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness.
025/063:The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace;
025/064:And who spend the night before their Lord, prostrate and standing,
025/065:And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish;
025/066:Lo! it is wretched as abode and station;
025/067:And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two;
025/068:And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty;
025/069:The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever;
025/070:Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful.
025/071:And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance -
025/072:And those who will not witness vanity, but when they pass near senseless play, pass by with dignity.
025/073:And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat.
025/074:And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil).
025/075:They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace,
025/076:Abiding there for ever. Happy is it as abode and station!
025/077:Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment.
026/001:Ta. Sin. Mim.
026/002:These are revelations of the Scripture that maketh plain.
026/003:It may be that thou tormentest thyself (O Muhammad) because they believe not.
026/004:If We will, We can send down on them from the sky a portent so that their necks would remain bowed before it.
026/005:Never cometh there unto them a fresh reminder from the Beneficent One, but they turn away from it.
026/006:Now they have denied (the Truth); but there will come unto them tidings of that whereat they used to scoff.
026/007:Have they not seen the earth, how much of every fruitful kind We make to grow therein?
026/008:Lo! herein is indeed a portent; yet most of them are not believers.
026/009:And lo! thy Lord! He is indeed the Mighty, the Merciful.
026/010:And when thy Lord called Moses, saying: Go unto the wrongdoing folk,
026/011:The folk of Pharaoh. Will they not ward off (evil)?
026/012:He said: My Lord! Lo! I fear that they will deny me,
026/013:And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me).
026/014:And they have a crime against me, so I fear that they will kill me.
026/015:He said: Nay, verily. So go ye twain with Our tokens. Lo! We shall be with you, Hearing.
026/016:And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds,
026/017:(Saying): Let the Children of Israel go with us.
026/018:(Pharaoh) said (unto Moses): Did we not rear thee among us as a child? And thou didst dwell many years of thy life among us,
026/019:And thou didst that thy deed which thou didst, and thou wast one of the ingrates.
026/020:He said: I did it then, when I was of those who are astray.
026/021:Then I fled from you when I feared you, and my Lord vouchsafed me a command and appointed me (of the number) of those sent (by Him).
026/022:And this is the past favour wherewith thou reproachest me: that thou hast enslaved the Children of Israel.
026/023:Pharaoh said: And what is the Lord of the Worlds?
026/024:(Moses) said: Lord of the heavens and the earth and all that is between them, if ye had but sure belief.
026/025:(Pharaoh) said unto those around him: Hear ye not?
026/026:He said: Your Lord and the Lord of your fathers.
026/027:(Pharaoh) said: Lo! your messenger who hath been sent unto you is indeed a madman!
026/028:He said: Lord of the East and the West and all that is between them, if ye did but understand.
026/029:(Pharaoh) said: If thou choosest a god other than me, I assuredly shall place thee among the prisoners.
026/030:He said: Even though I show thee something plain?
026/031:(Pharaoh) said: Produce it then, if thou art of the truthful!
026/032:Then he flung down his staff and it became a serpent manifest,
026/033:And he drew forth his hand and lo! it was white to the beholders.
026/034:(Pharaoh) said unto the chiefs about him: Lo! this is verily a knowing wizard,
026/035:Who would drive you out of your land by his magic. Now what counsel ye?
026/036:They said: Put him off, (him) and his brother, and send into the cities summoners
026/037:Who shall bring unto thee every knowing wizard.
026/038:So the wizards were gathered together at a set time on a day appointed.
026/039:And it was said unto the people: Are ye (also) gathering?
026/040:(They said): Aye, so that we may follow the wizards if they are the winners.
026/041:And when the wizards came they said unto Pharaoh: Will there surely be a reward for us if we are the winners?
026/042:He said: Aye, and ye will then surely be of those brought near (to me).
026/043:Moses said unto them: Throw what ye are going to throw!
026/044:Then they threw down their cords and their staves and said: By Pharaoh's might, lo! we verily are the winners.
026/045:Then Moses threw his staff and lo! it swallowed that which they did falsely show.
026/046:And the wizards were flung prostrate,
026/047:Crying: We believe in the Lord of the Worlds,
026/048:The Lord of Moses and Aaron.
026/049:(Pharaoh) said: Ye put your faith in him before I give you leave. Lo! he doubtless is your chief who taught you magic! But verily ye shall come to know. Verily I will cut off your hands and your feet alternately, and verily I will crucify you every one.
026/050:They said: It is no hurt, for lo! unto our Lord we shall return.
026/051:Lo! we ardently hope that our Lord will forgive us our sins because we are the first of the believers.
026/052:And We inspired Moses, saying: Take away My slaves by night, for ye will be pursued.
026/053:Then Pharaoh sent into the cities summoners,
026/054:(Who said): Lo! these indeed are but a little troop,
026/055:And lo! they are offenders against us.
026/056:And lo! we are a ready host.
026/057:Thus did We take them away from gardens and watersprings,
026/058:And treasures and a fair estate.
026/059:Thus (were those things taken from them) and We caused the Children of Israel to inherit them.
026/060:And they overtook them at sunrise.
026/061:And when the two hosts saw each other, those with Moses said: Lo! we are indeed caught.
026/062:He said: Nay, verily! for lo! my Lord is with me. He will guide me.
026/063:Then We inspired Moses, saying: Smite the sea with thy staff. And it parted, and each part was as a mountain vast.
026/064:Then brought We near the others to that place.
026/065:And We saved Moses and those with him, every one;
026/066:And We drowned the others.
026/067:Lo! herein is indeed a portent, yet most of them are not believers.
026/068:And lo, thy Lord! He is indeed the Mighty, the Merciful.
026/069:Recite unto them the story of Abraham:
026/070:When he said unto his father and his folk: What worship ye?
026/071:They said: We worship idols, and are ever devoted unto them.
026/072:He said: Do they hear you when ye cry?
026/073:Or do they benefit or harm you?
026/074:They said: Nay, but we found our fathers acting on this wise.
026/075:He said: See now that which ye worship,
026/076:Ye and your forefathers!
026/077:Lo! they are (all) an enemy unto me, save the Lord of the Worlds,
026/078:Who created me, and He doth guide me,
026/079:And Who feedeth me and watereth me.
026/080:And when I sicken, then He healeth me,
026/081:And Who causeth me to die, then giveth me life (again),
026/082:And Who, I ardently hope, will forgive me my sin on the Day of Judgment.
026/083:My Lord! Vouchsafe me wisdom and unite me to the righteous.
026/084:And give unto me a good report in later generations.
026/085:And place me among the inheritors of the Garden of Delight,
026/086:And forgive my father. Lo! he is of those who err.
026/087:And abase me not on the day when they are raised,
026/088:The day when wealth and sons avail not (any man)
026/089:Save him who bringeth unto Allah a whole heart.
026/090:And the Garden will be brought nigh for those who ward off (evil).
026/091:And hell will appear plainly to the erring.
026/092:And it will be said unto them: Where is (all) that ye used to worship
026/093:Instead of Allah? Can they help you or help themselves?
026/094:Then will they be hurled therein, they and the seducers
026/095:And the hosts of Iblis, together.
026/096:And they will say, when they are quarrelling therein:
026/097:By Allah, of a truth we were in error manifest
026/098:When we made you equal with the Lord of the Worlds.
026/099:It was but the guilty who misled us.
026/100:Now we have no intercessors
026/101:Nor any loving friend.
026/102:Oh, that we had another turn (on earth), that we might be of the believers!
026/103:Lo! herein is indeed a portent, yet most of them are not believers!
026/104:And lo, thy Lord! He is indeed the Mighty, the Merciful.
026/105:Noah's folk denied the messengers (of Allah),
026/106:When their brother Noah said unto them: Will ye not ward off (evil)?
026/107:Lo! I am a faithful messenger unto you,
026/108:So keep your duty to Allah, and obey me.
026/109:And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
026/110:So keep your duty to Allah, and obey me.
026/111:They said: Shall we put faith in thee, when the lowest (of the people) follow thee?
026/112:He said: And what knowledge have I of what they may have been doing (in the past)?
026/113:Lo! their reckoning is my Lord's concern, if ye but knew;
026/114:And I am not (here) to repulse believers.
026/115:I am only a plain warner.
026/116:They said: If thou cease not, O Noah, thou wilt surely be among those stoned (to death).
026/117:He said: My Lord! Lo! my own folk deny me.
026/118:Therefor judge Thou between us, a (conclusive) judgment, and save me and those believers who are with me.
026/119:And We saved him and those with him in the laden ship.
026/120:Then afterward We drowned the others.
026/121:Lo! herein is indeed a portent, yet most of them are not believers.
026/122:And lo, thy Lord, He is indeed the Mighty, the Merciful.
026/123:(The tribe of) A'ad denied the messengers (of Allah).
026/124:When their brother Hud said unto them: Will ye not ward off (evil)?
026/125:Lo! I am a faithful messenger unto you,
026/126:So keep your duty to Allah and obey me.
026/127:And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
026/128:Build ye on every high place a monument for vain delight?
026/129:And seek ye out strongholds, that haply ye may last for ever?
026/130:And if ye seize by force, seize ye as tyrants?
026/131:Rather keep your duty to Allah, and obey me.
026/132:Keep your duty toward Him Who hath aided you with (the good things) that ye know,
026/133:Hath aided you with cattle and sons.
026/134:And gardens and watersprings.
026/135:Lo! I fear for you the retribution of an awful day.
026/136:They said: It is all one to us whether thou preachest or art not of those who preach;
026/137:This is but a fable of the men of old,
026/138:And we shall not be doomed.
026/139:And they denied him; therefor We destroyed them. Lo! herein is indeed a portent, yet most of them are not believers.
026/140:And lo! thy Lord, He is indeed the Mighty, the Merciful.
026/141:(The tribe of) Thamud denied the messengers (of Allah)
026/142:When their brother Salih said unto them: Will ye not ward off (evil)?
026/143:Lo! I am a faithful messenger unto you,
026/144:So keep your duty to Allah and obey me.
026/145:And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
026/146:Will ye be left secure in that which is here before us,
026/147:In gardens and watersprings.
026/148:And tilled fields and heavy-sheathed palm-trees,
026/149:Though ye hew out dwellings in the mountain, being skilful?
026/150:Therefor keep your duty to Allah and obey me,
026/151:And obey not the command of the prodigal,
026/152:Who spread corruption in the earth, and reform not.
026/153:They said: Thou art but one of the bewitched;
026/154:Thou art but a mortal like us. So bring some token if thou art of the truthful.
026/155:He said: (Behold) this she-camel. She hath the right to drink (at the well), and ye have the right to drink, (each) on an appointed day.
026/156:And touch her not with ill lest there come on you the retribution of an awful day.
026/157:But they hamstrung her, and then were penitent.
026/158:So the retribution came on them. Lo! herein is indeed a portent, yet most of them are not believers.
026/159:And lo! thy Lord! He is indeed the Mighty, the Merciful.
026/160:The folk of Lot denied the messengers (of Allah),
026/161:When their brother Lot said unto them: Will ye not ward off (evil)?
026/162:Lo! I am a faithful messenger unto you,
026/163:So keep your duty to Allah and obey me.
026/164:And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
026/165:What! Of all creatures do ye come unto the males,
026/166:And leave the wives your Lord created for you? Nay, but ye are froward folk.
026/167:They said: If thou cease not, O Lot, thou wilt soon be of the outcast.
026/168:He said: I am in truth of those who hate your conduct.
026/169:My Lord! Save me and my household from what they do.
026/170:So We saved him and his household, every one,
026/171:Save an old woman among those who stayed behind.
026/172:Then afterward We destroyed the others.
026/173:And We rained on them a rain. And dreadful is the rain of those who have been warned.
026/174:Lo! herein is indeed a portent, yet most of them are not believers.
026/175:And lo! thy Lord, He is indeed the Mighty, the Merciful.
026/176:The dwellers in the wood (of Midian) denied the messengers (of Allah),
026/177:When Shu'eyb said unto them: Will ye not ward off (evil)?
026/178:Lo! I am a faithful messenger unto you,
026/179:So keep your duty to Allah and obey me.
026/180:And I ask of you no wage for it; my wage is the concern only of the Lord of the Worlds.
026/181:Give full measure, and be not of those who give less (than the due).
026/182:And weigh with the true balance.
026/183:Wrong not mankind in their goods, and do not evil, making mischief, in the earth.
026/184:And keep your duty unto Him Who created you and the generations of the men of old.
026/185:They said: Thou art but one of the bewitched;
026/186:Thou art but a mortal like us, and lo! we deem thee of the liars.
026/187:Then make fragments of the heaven fall upon us, if thou art of the truthful.
026/188:He said: My Lord is Best Aware of what ye do.
026/189:But they denied him, so there came on them the retribution of the day of gloom. Lo! it was the retribution of an awful day.
026/190:Lo! herein is indeed a portent; yet most of them are not believers.
026/191:And lo! thy Lord! He is indeed the Mighty, the Merciful.
026/192:And lo! it is a revelation of the Lord of the Worlds,
026/193:Which the True Spirit hath brought down
026/194:Upon thy heart, that thou mayst be (one) of the warners,
026/195:In plain Arabic speech.
026/196:And lo! it is in the Scriptures of the men of old.
026/197:Is it not a token for them that the doctors of the Children of Israel know it?
026/198:And if We had revealed it unto one of any other nation than the Arabs,
026/199:And he had read it unto them, they would not have believed in it.
026/200:Thus do We make it traverse the hearts of the guilty.
026/201:They will not believe in it till they behold the painful doom,
026/202:So that it will come upon them suddenly, when they perceive not.
026/203:Then they will say: Are we to be reprieved?
026/204:Would they (now) hasten on Our doom?
026/205:Hast thou then seen, if We content them for (long) years,
026/206:And then cometh that which they were promised,
026/207:(How) that wherewith they were contented naught availeth them?
026/208:And We destroyed no township but it had its warners
026/209:For reminder, for We never were oppressors.
026/210:The devils did not bring it down.
026/211:It is not meet for them, nor is it in their power,
026/212:Lo! verily they are banished from the hearing.
026/213:Therefor invoke not with Allah another god, lest thou be one of the doomed.
026/214:And warn thy tribe of near kindred,
026/215:And lower thy wing (in kindness) unto those believers who follow thee.
026/216:And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do.
026/217:And put thy trust in the Mighty, the Merciful.
026/218:Who seeth thee when thou standest up (to pray)
026/219:And (seeth) thine abasement among those who fall prostrate (in worship).
026/220:Lo! He, only He, is the Hearer, the Knower.
026/221:Shall I inform you upon whom the devils descend?
026/222:They descend on every sinful, false one.
026/223:They listen eagerly, but most of them are liars.
026/224:As for poets, the erring follow them.
026/225:Hast thou not seen how they stray in every valley,
026/226:And how they say that which they do not?
026/227:Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned!
027/001:Ta. Sin. These are revelations of the Qur'an and a Scripture that maketh plain;
027/002:A guidance and good tidings for believers
027/003:Who establish worship and pay the poor-due and are sure of the Hereafter.
027/004:Lo! as for those who believe not in the Hereafter, We have made their works fairseeming unto them so that they are all astray.
027/005:Those are they for whom is the worst of punishment, and in the Hereafter they will be the greatest losers.
027/006:Lo! as for thee (Muhammad), thou verily receivest the Qur'an from the presence of One Wise, Aware.
027/007:(Remember) when Moses said unto his household: Lo! I spy afar off a fire; I will bring you tidings thence, or bring to you a borrowed flame that ye may warm yourselves.
027/008:But when he reached it, he was called, saying: Blessed is Whosoever is in the fire and Whosoever is round about it! And Glorified be Allah, the Lord of the Worlds!
027/009:O Moses! Lo! it is I, Allah, the Mighty, the Wise.
027/010:And throw down thy staff! But when he saw it writhing as it were a demon, he turned to flee headlong; (but it was said unto him): O Moses! Fear not! the emissaries fear not in My presence,
027/011:Save him who hath done wrong and afterward hath changed evil for good. And lo! I am Forgiving, Merciful.
027/012:And put thy hand into the bosom of thy robe, it will come forth white but unhurt. (This will be one) among nine tokens unto Pharaoh and his people Lo! they were ever evil-living folk.
027/013:But when Our tokens came unto them, plain to see, they said: This is mere magic,
027/014:And they denied them, though their souls acknowledged them, for spite and arrogance. Then see the nature of the consequence for the wrong-doers!
027/015:And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves!
027/016:And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour.
027/017:And there were gathered together unto Solomon his armies of the jinn and humankind, and of the birds, and they were set in battle order;
027/018:Till, when they reached the Valley of the Ants, an ant exclaimed: O ants! Enter your dwellings lest Solomon and his armies crush you, unperceiving.
027/019:And (Solomon) smiled, laughing at her speech, and said: My Lord, arouse me to be thankful for Thy favour wherewith Thou hast favoured me and my parents, and to do good that shall be pleasing unto Thee, and include me in (the number of) Thy righteous slaves.
027/020:And he sought among the birds and said: How is it that I see not the hoopoe, or is he among the absent?
027/021:I verily will punish him with hard punishment or I verily will slay him, or he verily shall bring me a plain excuse.
027/022:But he was not long in coming, and he said: I have found out (a thing) that thou apprehendest not, and I come unto thee from Sheba with sure tidings.
027/023:Lo! I found a woman ruling over them, and she hath been given (abundance) of all things, and hers is a mighty throne.
027/024:I found her and her people worshipping the sun instead of Allah; and Satan maketh their works fairseeming unto them, and debarreth them from the way (of Truth), so that they go not aright;
027/025:So that they worship not Allah, Who bringeth forth the hidden in the heavens and the earth, and knoweth what ye hide and what ye proclaim,
027/026:Allah; there is no Allah save Him, the Lord of the Tremendous Throne.
027/027:(Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars.
027/028:Go with this my letter and throw it down unto them; then turn away and see what (answer) they return,
027/029:(The Queen of Sheba) said (when she received the letter): O chieftains! Lo! there hath been thrown unto me a noble letter.
027/030:Lo! it is from Solomon, and lo! it is: In the name of Allah, the Beneficent, the Merciful;
027/031:Exalt not yourselves against me, but come unto me as those who surrender.
027/032:She said: O chieftains! Pronounce for me in my case. I decide no case till ye are present with me.
027/033:They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command.
027/034:She said: Lo! kings, when they enter a township, ruin it and make the honour of its people shame. Thus will they do.
027/035:But lo! I am going to send a present unto them, and to see with what (answer) the messengers return.
027/036:So when (the envoy) came unto Solomon, (the King) said: What! Would ye help me with wealth? But that which Allah hath given me is better than that which He hath given you. Nay it is ye (and not I) who exult in your gift.
027/037:Return unto them. We verily shall come unto them with hosts that they cannot resist, and we shall drive them out from thence with shame, and they will be abased.
027/038:He said: O chiefs! Which of you will bring me her throne before they come unto me, surrendering?
027/039:A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work.
027/040:One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful.
027/041:He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided.
027/042:So, when she came, it was said (unto her): Is thy throne like this? She said: (It is) as though it were the very one. And (Solomon said): We were given the knowledge before her and we had surrendered (to Allah).
027/043:And (all) that she was wont to worship instead of Allah hindered her, for she came of disbelieving folk.
027/044:It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.
027/045:And We verily sent unto Thamud their brother Salih, saying: Worship Allah. And lo! they (then became two parties quarrelling.
027/046:He said: O my people! Why will ye hasten on the evil rather than the good? Why will ye not ask pardon of Allah, that ye may receive mercy.
027/047:They said: We augur evil of thee and those with thee. He said: Your evil augury is with Allah. Nay, but ye are folk that are being tested.
027/048:And there were in the city nine persons who made mischief in the land and reformed not.
027/049:They said: Swear one to another by Allah that we verily will attack him and his household by night, and afterward we will surely say unto his friend: We witnessed not the destruction of his household. And lo! we are truthtellers.
027/050:So they plotted a plot: and We plotted a plot, while they perceived not.
027/051:Then see the nature of the consequence of their plotting, for lo! We destroyed them and their people, every one.
027/052:See, yonder are their dwellings empty and in ruins because they did wrong. Lo! herein is indeed a portent for a people who have knowledge.
027/053:And we saved those who believed and used to ward off (evil).
027/054:And Lot! when he said unto his folk: Will ye commit abomination knowingly?
027/055:Must ye needs lust after men instead of women? Nay, but ye are folk who act senselessly.
027/056:But the answer of his folk was naught save that they said: Expel the household of Lot from your township, for they (forsooth) are folk who would keep clean!
027/057:Then We saved him and his household save his wife; We destined her to be of those who stayed behind.
027/058:And We rained a rain upon them. Dreadful is the rain of those who have been warned.
027/059:Say (O Muhammad): Praise be to Allah, and peace be on His slaves whom He hath chosen! Is Allah best, or (all) that ye ascribe as partners (unto Him)?
027/060:Is not He (best) Who created the heavens and the earth, and sendeth down for you water from the sky wherewith We cause to spring forth joyous orchards, whose trees it never hath been yours to cause to grow. Is there any Allah beside Allah? Nay, but they are folk who ascribe equals (unto Him)!
027/061:Is not He (best) Who made the earth a fixed abode, and placed rivers in the folds thereof, and placed firm hills therein, and hath set a barrier between the two seas? Is there any Allah beside Allah? Nay, but most of them know not!
027/062:Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect!
027/063:Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there any Allah beside Allah? High Exalted be Allah from all that they ascribe as partner (unto Him)!
027/064:Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any Allah beside Allah? Say: Bring your proof, if ye are truthful!
027/065:Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again).
027/066:Nay, but doth their knowledge reach to the Hereafter? Nay, for they are in doubt concerning it. Nay, for they cannot see it.
027/067:Yet those who disbelieve say: When we have become dust like our fathers, shall we verily be brought forth (again)?
027/068:We were promised this, forsooth, we and our fathers. (All) this is naught but fables of the men of old.
027/069:Say (unto them, O Muhammad): Travel in the land and see the nature of the sequel for the guilty!
027/070:And grieve thou not for them, nor be in distress because of what they plot (against thee).
027/071:And they say: When (will) this promise (be fulfilled), if ye are truthful?
027/072:Say: It may be that a part of that which ye would hasten on is close behind you.
027/073:Lo! thy Lord is full of bounty for mankind, but most of them do not give thanks.
027/074:Lo! thy Lord knoweth surely all that their bosoms hide, and all that they proclaim.
027/075:And there is nothing hidden in the heaven or the earth but it is in a clear Record.
027/076:Lo! this Qur'an narrateth unto the Children of Israel most of that concerning which they differ.
027/077:And lo! it is a guidance and a mercy for believers.
027/078:Lo! thy Lord will judge between them of His wisdom, and He is the Mighty, the Wise.
027/079:Therefor (O Muhammad) put thy trust in Allah, for thou (standest) on the plain Truth.
027/080:Lo! thou canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee;
027/081:Nor canst thou lead the blind out of their error. Thou canst make none to hear, save those who believe Our revelations and who have surrendered.
027/082:And when the word is fulfilled concerning them, We shall bring forth a beast of the earth to speak unto them because mankind had not faith in Our revelations.
027/083:And (remind them of) the Day when We shall gather out of every nation a host of those who denied Our revelations, and they will be set in array;
027/084:Till, when they come (before their Lord), He will say: Did ye deny My revelations when ye could not compass them in knowledge, or what was it that ye did?
027/085:And the Word will be fulfilled concerning them because they have done wrong, and they will not speak.
027/086:Have they not seen how We have appointed the night that they may rest therein, and the day sight-giving? Lo! therein verily are portents for a people who believe.
027/087:And (remind them of) the Day when the Trumpet will be blown, and all who are in the heavens and the earth will start in fear, save him whom Allah willeth. And all come unto Him, humbled.
027/088:And thou seest the hills thou deemest solid flying with the flight of clouds: the doing of Allah Who perfecteth all things. Lo! He is Informed of what ye do.
027/089:Whoso bringeth a good deed will have better than its worth; and such are safe from fear that Day.
027/090:And whoso bringeth an ill-deed, such will be flung down on their faces in the Fire. Are ye rewarded aught save what ye did?
027/091:(Say): I (Muhammad) am commanded only to serve the Lord of this land which He hath hallowed, and unto Whom all things belong. And I am commanded to be of those who surrender (unto Him),
027/092:And to recite the Qur'an. And whoso goeth right, goeth right only for (the good of) his own soul; and as for him who goeth astray - (Unto him) say: Lo! I am only a warner.
027/093:And say: Praise be to Allah Who will show you His portents so that ye shall know them. And thy Lord is not unaware of what ye (mortals) do.
028/001:Ta. Sin. Mim.
028/002:These are revelations of the Scripture that maketh plain.
028/003:We narrate unto thee (somewhat) of the story of Moses and Pharaoh with truth, for folk who believe.
028/004:Lo! Pharaoh exalted himself in the earth and made its people castes. A tribe among them he oppressed, killing their sons and sparing their women. Lo! he was of those who work corruption.
028/005:And We desired to show favour unto those who were oppressed in the earth, and to make them examples and to make them the inheritors,
028/006:And to establish them in the earth, and to show Pharaoh and Haman and their hosts that which they feared from them.
028/007:And We inspired the mother of Moses, saying: Suckle him and, when thou fearest for him, then cast him into the river and fear not nor grieve. Lo! We shall bring him back unto thee and shall make him (one) of Our messengers.
028/008:And the family of Pharaoh took him up, that he might become for them an enemy and a sorrow, Lo! Pharaoh and Haman and their hosts were ever sinning.
028/009:And the wife of Pharaoh said: (He will be) a consolation for me and for thee. Kill him not. Peradventure he may be of use to us, or we may choose him for a son. And they perceived not.
028/010:And the heart of the mother of Moses became void, and she would have betrayed him if We had not fortified her heart, that she might be of the believers.
028/011:And she said unto his sister: Trace him. So she observed him from afar, and they perceived not.
028/012:And We had before forbidden foster-mothers for him, so she said: Shall I show you a household who will rear him for you and take care of him?
028/013:So We restored him to his mother that she might be comforted and not grieve, and that she might know that the promise of Allah is true. But most of them know not.
028/014:And when he reached his full strength and was ripe, We gave him wisdom and knowledge. Thus do We reward the good.
028/015:And he entered the city at a time of carelessness of its folk, and he found therein two men fighting, one of his own caste, and the other of his enemies; and he who was of his caste asked him for help against him who was of his enemies. So Moses struck him with his fist and killed him. He said: This is of the devil's doing. Lo! he is an enemy, a mere misleader.
028/016:He said: My Lord! Lo! I have wronged my soul, so forgive me. Then He forgave him. Lo! He is the Forgiving, the Merciful.
028/017:He said: My Lord! Forasmuch as Thou hast favoured me, I will nevermore be a supporter of the guilty.
028/018:And morning found him in the city, fearing, vigilant, when behold! he who had appealed to him the day before cried out to him for help. Moses said unto him: Lo! thou art indeed a mere hothead.
028/019:And when he would have fallen upon the man who was an enemy unto them both, he said: O Moses! Wouldst thou kill me as thou didst kill a person yesterday. Thou wouldst be nothing but a tyrant in the land, thou wouldst not be of the reformers.
028/020:And a man came from the uttermost part of the city, running. He said: O Moses! Lo! the chiefs take counsel against thee to slay thee; therefor escape. Lo! I am of those who give thee good advice.
028/021:So he escaped from thence, fearing, vigilant. He said: My Lord! Deliver me from the wrongdoing folk.
028/022:And when he turned his face toward Midian, he said: Peradventure my Lord will guide me in the right road.
028/023:And when he came unto the water of Midian he found there a whole tribe of men, watering. And he found apart from them two women keeping back (their flocks). He said: What aileth you? The two said: We cannot give (our flocks) to drink till the shepherds return from the water; and our father is a very old man.
028/024:So he watered (their flock) for them. Then he turned aside into the shade, and said: My Lord! I am needy of whatever good Thou sendest down for me.
028/025:Then there came unto him one of the two women, walking shyly. She said: Lo! my father biddeth thee, that he may reward thee with a payment for that thou didst water (the flock) for us. Then, when he came unto him and told him the (whole) story, he said: Fear not! Thou hast escaped from the wrongdoing folk.
028/026:One of the two women said: O my father! Hire him! For the best (man) that thou canst hire in the strong, the trustworthy.
028/027:He said: Lo! I fain would marry thee to one of these two daughters of mine on condition that thou hirest thyself to me for (the term of) eight pilgrimages. Then if thou completest ten it will be of thine own accord, for I would not make it hard for thee. Allah willing, thou wilt find me of the righteous.
028/028:He said: That (is settled) between thee and me. Whichever of the two terms I fulfil, there will be no injustice to me, and Allah is Surety over what we say.
028/029:Then, when Moses had fulfilled the term, and was travelling with his housefolk, he saw in the distance a fire and said unto his housefolk: Bide ye (here). Lo! I see in the distance a fire; peradventure I shall bring you tidings thence, or a brand from the fire that ye may warm yourselves.
028/030:And when he reached it, he was called from the right side of the valley in the blessed field, from the tree: O Moses! Lo! I, even I, am Allah, the Lord of the Worlds;
028/031:Throw down thy staff. And when he saw it writhing as it had been a demon, he turned to flee headlong, (and it was said unto him): O Moses! Draw nigh and fear not. Lo! thou art of those who are secure.
028/032:Thrust thy hand into the bosom of thy robe it will come forth white without hurt. And guard thy heart from fear. Then these shall be two proofs from your Lord unto Pharaoh and his chiefs. Lo! they are evil-living folk.
028/033:He said: My Lord! Lo! I killed a man among them and I fear that they will kill me.
028/034:My brother Aaron is more eloquent than me in speech. Therefor send him with me as a helper to confirm me. Lo! I fear that they will give the lie to me.
028/035:He said: We will strengthen thine arm with thy brother, and We will give unto you both power so that they cannot reach you for Our portents. Ye twain, and those who follow you, will be the winners.
028/036:But when Moses came unto them with Our clear tokens, they said: This is naught but invented magic. We never heard of this among our fathers of old.
028/037:And Moses said: My Lord is Best Aware of him who bringeth guidance from His presence, and whose will be the sequel of the Home (of bliss). Lo! wrong-doers will not be successful.
028/038:And Pharaoh said: O chiefs! I know not that ye have a god other than me, so kindle for me (a fire), O Haman, to bake the mud; and set up for me a lofty tower in order that I may survey the god of Moses; and lo! I deem him of the liars.
028/039:And he and his hosts were haughty in the land without right, and deemed that they would never be brought back to Us.
028/040:Therefor We seized him and his hosts, and abandoned them unto the sea. Behold the nature of the consequence for evil-doers!
028/041:And We made them patterns that invite unto the Fire, and on the Day of Resurrection they will not be helped.
028/042:And We made a curse to follow them in this world, and on the Day of Resurrection they will be among the hateful.
028/043:And We verily gave the Scripture unto Moses after We had destroyed the generations of old: clear testimonies for mankind, and a guidance and a mercy, that haply they might reflect.
028/044:And thou (Muhammad) wast not on the western side (of the Mount) when We expounded unto Moses the commandment, and thou wast not among those present;
028/045:But We brought forth generations, and their lives dragged on for them. And thou wast not a dweller in Midian, reciting unto them Our revelations, but We kept sending (messengers to men).
028/046:And thou was not beside the Mount when We did call; but (the knowledge of it is) a mercy from thy Lord that thou mayst warn a folk unto whom no warner came before thee, that haply they may give heed.
028/047:Otherwise, if disaster should afflict them because of that which their own hands have sent before (them), they might say: Our Lord! Why sentest Thou no messenger unto us, that we might have followed Thy revelations and been of the believers?
028/048:But when there came unto them the Truth from Our presence, they said: Why is he not given the like of what was given unto Moses? Did they not disbelieve in that which was given unto Moses of old? They say: Two magics that support each other; and they say: Lo! in both we are disbelievers.
028/049:Say (unto them, O Muhammad): Then bring a scripture from the presence of Allah that giveth clearer guidance than these two (that) I may follow it, if ye are truthful.
028/050:And if they answer thee not, then know that what they follow is their lusts. And who goeth farther astray than he who followeth his lust without guidance from Allah. Lo! Allah guideth not wrongdoing folk.
028/051:And now verily We have caused the Word to reach them, that haply they may give heed.
028/052:Those unto whom We gave the Scripture before it, they believe in it,
028/053:And when it is recited unto them, they say: We believe in it. Lo! it is the Truth from our Lord. Lo! even before it we were of those who surrender (unto Him).
028/054:These will be given their reward twice over, because they are steadfast and repel evil with good, and spend of that wherewith We have provided them,
028/055:And when they hear vanity they withdraw from it and say: Unto us our works and unto you your works. Peace be unto you! We desire not the ignorant.
028/056:Lo! thou (O Muhammad) guidest not whom thou lovest, but Allah guideth whom He will. And He is Best Aware of those who walk aright.
028/057:And they say: If we were to follow the Guidance with thee we should be torn out of our land. Have We not established for them a sure sanctuary, whereunto the produce of all things is brought (in trade), a provision from Our presence? But most of them know not.
028/058:And how many a community have We destroyed that was thankless for its means of livelihood! And yonder are their dwellings, which have not been inhabited after them save a little. And We, even We, were the inheritors.
028/059:And never did thy Lord destroy the townships, till He had raised up in their mother(-town) a messenger reciting unto them Our revelations. And never did We destroy the townships unless the folk thereof were evil-doers.
028/060:And whatsoever ye have been given is a comfort of the life of the world and an ornament thereof; and that which Allah hath is better and more lasting. Have ye then no sense?
028/061:Is he whom We have promised a fair promise which he will find (true) like him whom We suffer to enjoy awhile the comfort of the life of the world, then on the Day of Resurrection he will be of those arraigned?
028/062:On the day when He will call unto them and say: Where are My partners whom ye imagined?
028/063:Those concerning whom the Word will have come true will say: Our Lord! These are they whom we led astray. We led them astray even as we ourselves were astray. We declare our innocence before Thee: us they never worshipped.
028/064:And it will be said: Cry unto your (so-called) partners (of Allah). And they will cry unto them, and they will give no answer unto them, and they will see the Doom. Ah, if they had but been guided!
028/065:And on the Day when He will call unto them and say: What answer gave ye to the messengers?
028/066:On that day (all) tidings will be dimmed for them, nor will they ask one of another,
028/067:But as for him who shall repent and believe and do right, he haply may be one of the successful.
028/068:Thy Lord bringeth to pass what He willeth and chooseth. They have never any choice. Glorified be Allah and Exalted above all that they associate (with Him)!
028/069:And thy Lord knoweth what their breasts conceal, and what they publish.
028/070:And He is Allah; there is no Allah save Him. His is all praise in the former and the latter (state), and His is the command, and unto Him ye will be brought back.
028/071:Say: Have ye thought, if Allah made night everlasting for you till the Day of Resurrection, who is a god beside Allah who could bring you light? Will ye not then hear?
028/072:Say: Have ye thought, if Allah made day everlasting for you till the Day of Resurrection, who is a god beside Allah who could bring you night wherein ye rest? Will ye not then see?
028/073:Of His mercy hath He appointed for you night and day, that therein ye may rest, and that ye may seek His bounty, and that haply ye may be thankful.
028/074:And on the Day when He shall call unto them and say: Where are My partners whom ye pretended?
028/075:And We shall take out from every nation a witness and We shall say: Bring your proof. Then they will know that Allah hath the Truth, and all that they invented will have failed them.
028/076:Now Korah was of Moses' folk, but he oppressed them; and We gave him so much treasure that the stores thereof would verily have been a burden for a troop of mighty men. When his own folk said unto him: Exult not; lo! Allah loveth not the exultant;
028/077:But seek the abode of the Hereafter in that which Allah hath given thee and neglect not thy portion of the world, and be thou kind even as Allah hath been kind to thee, and seek not corruption in the earth; lo! Allah loveth not corrupters,
028/078:He said: I have been given it only on account of knowledge I possess. Knew he not that Allah had destroyed already of the generations before him men who were mightier than him in strength and greater in respect of following? The guilty are not questioned of their sins.
028/079:Then went he forth before his people in his pomp. Those who were desirous of the life of the world said: Ah, would that we had the like of what hath been given unto Korah! Lo! he is lord of rare good fortune.
028/080:But those who had been given knowledge said: Woe unto you! The reward of Allah for him who believeth and doeth right is better, and only the steadfast will obtain it.
028/081:So We caused the earth to swallow him and his dwelling-place. Then he had no host to help him against Allah, nor was he of those who can save themselves.
028/082:And morning found those who had coveted his place but yesterday crying: Ah, welladay! Allah enlargeth the provision for whom He will of His slaves and straiteneth it (for whom He will). If Allah had not been gracious unto us He would have caused it to swallow us (also). Ah, welladay! the disbelievers never prosper.
028/083:As for that Abode of the Hereafter We assign it unto those who seek not oppression in the earth, nor yet corruption. The sequel is for those who ward off (evil).
028/084:Whoso bringeth a good deed, he will have better than the same; while as for him who bringeth an ill-deed, those who do ill-deeds will be requited only what they did.
028/085:Lo! He Who hath given thee the Qur'an for a law will surely bring thee home again. Say: My Lord is Best Aware of him who bringeth guidance and him who is in error manifest.
028/086:Thou hadst no hope that the Scripture would be inspired in thee; but it is a mercy from thy Lord, so never be a helper to the disbelievers.
028/087:And let them not divert thee from the revelations of Allah after they have been sent down unto thee; but call (mankind) unto thy Lord, and be not of those who ascribe partners (unto Him).
028/088:And cry not unto any other god along with Allah. There is no Allah save Him. Everything will perish save His countenance. His is the command, and unto Him ye will be brought back.
029/001:Alif. Lam. Mim.
029/002:Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction?
029/003:Lo! We tested those who were before you. Thus Allah knoweth those who are sincere, and knoweth those who feign.
029/004:Or do those who do ill-deeds imagine that they can outstrip Us? Evil (for them) is that which they decide.
029/005:Whoso looketh forward to the meeting with Allah (let him know that) Allah's reckoning is surely nigh, and He is the Hearer, the Knower.
029/006:And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures.
029/007:And as for those who believe and do good works, We shall remit from them their evil deeds and shall repay them the best that they did.
029/008:We have enjoined on man kindness to parents; but if they strive to make thee join with Me that of which thou hast no knowledge, then obey them not. Unto Me is your return and I shall tell you what ye used to do.
029/009:And as for those who believe and do good works, We verily shall make them enter in among the righteous.
029/010:Of mankind is he who saith: We believe in Allah, but, if he be made to suffer for the sake of Allah, he mistaketh the persecution of mankind for Allah's punishment; and then, if victory cometh from thy Lord, will say: Lo! we were with you (all the while). Is not Allah Best Aware of what is in the bosoms of (His) creatures?
029/011:Verily Allah knoweth those who believe, and verily He knoweth the hypocrites.
029/012:Those who disbelieve say unto those who believe: Follow our way (of religion) and we verily will bear your sins (for you). They cannot bear aught of their sins. Lo! they verily are liars.
029/013:But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented.
029/014:And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong-doers.
029/015:And We rescued him and those with him in the ship, and made of it a portent for the peoples.
029/016:And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know.
029/017:Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back.
029/018:But if ye deny, then nations have denied before you. The messenger is only to convey (the message) plainly.
029/019:See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy.
029/020:Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things.
029/021:He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned.
029/022:Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper.
029/023:Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom.
029/024:But the answer of his folk was only that they said: "Kill him" or "Burn him." Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe.
029/025:He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers.
029/026:And Lot believed him, and said: Lo! I am a fugitive unto my Lord. Lo! He, only He, is the Mighty, the Wise.
029/027:And We bestowed on him Isaac and Jacob, and We established the prophethood and the Scripture among his seed, and We gave him his reward in the world, and lo! in the Hereafter he verily is among the righteous.
029/028:And Lot! (Remember) when he said unto his folk: Lo! ye commit lewdness such as no creature did before you.
029/029:For come ye not in unto males, and cut ye not the road (for travellers), and commit ye not abomination in your meetings? But the answer of his folk was only that they said: Bring Allah's doom upon us if thou art a truthteller!
029/030:He said: My Lord! Give me victory over folk who work corruption.
029/031:And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers.
029/032:He said: Lo! Lot is there. They said: We are best aware of who is there. We are to deliver him and his household, all save his wife, who is of those who stay behind.
029/033:And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind.
029/034:Lo! We are about to bring down upon the folk of this township a fury from the sky because they are evil-livers.
029/035:And verily of that We have left a clear sign for people who have sense.
029/036:And unto Midian We sent Shu'eyb, their brother. He said: O my people! Serve Allah, and look forward to the Last Day, and do not evil, making mischief, in the earth.
029/037:But they denied him, and the dreadful earthquake took them, and morning found them prostrate in their dwelling place.
029/038:And (the tribes of) A'ad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) dwellings. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers.
029/039:And Korah, Pharaoh and Haman! Moses came unto them with clear proofs (of Allah's Sovereignty), but they were boastful in the land. And they were not winners (in the race).
029/040:So We took each one in his sin; of them was he on whom We sent a hurricane, and of them was he who was overtaken by the (Awful) Cry, and of them was he whom We caused the earth to swallow, and of them was he whom We drowned. It was not for Allah to wrong them, but they wronged themselves.
029/041:The likeness of those who choose other patrons than Allah is as the likeness of the spider when she taketh unto herself a house, and lo! the frailest of all houses is the spider's house, if they but knew.
029/042:Lo! Allah knoweth what thing they invoke instead of Him. He is the Mighty, the Wise.
029/043:As for these similitudes, We coin them for mankind, but none will grasp their meaning save the wise.
029/044:Allah created the heavens and the earth with truth. Lo! therein is indeed a portent for believers.
029/045:Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do.
029/046:And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender.
029/047:In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers.
029/048:And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood.
029/049:But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers.
029/050:And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner.
029/051:Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe.
029/052:Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers.
029/053:They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not.
029/054:They bid thee hasten on the doom, when lo! hell verily will encompass the disbelievers
029/055:On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do!
029/056:O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only.
029/057:Every soul will taste of death. Then unto Us ye will be returned.
029/058:Those who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers,
029/059:Who persevere, and put their trust in their Lord!
029/060:And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower.
029/061:And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away?
029/062:Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things.
029/063:And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense.
029/064:This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew.
029/065:And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him),
029/066:That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know.
029/067:Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah?
029/068:Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers?
029/069:As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.
030/001:Alif. Lam. Mim.
030/002:The Romans have been defeated
030/003:In the nearer land, and they, after their defeat will be victorious
030/004:Within ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoice
030/005:In Allah's help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful.
030/006:It is a promise of Allah. Allah faileth not His promise, but most of mankind know not.
030/007:They know only some appearance of the life of the world, and are heedless of the Hereafter.
030/008:Have they not pondered upon themselves? Allah created not the heavens and the earth, and that which is between them, save with truth and for a destined end. But truly many of mankind are disbelievers in the meeting with their Lord.
030/009:Have they not travelled in the land and seen the nature of the consequence for those who were before them? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves.
030/010:Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them.
030/011:Allah produceth creation, then He reproduceth it, then unto Him ye will be returned.
030/012:And in the day when the Hour riseth the unrighteous will despair.
030/013:There will be none to intercede for them of those whom they made equal with Allah. And they will reject their partners (whom they ascribed unto Him).
030/014:In the day when the Hour cometh, in that day they will be sundered.
030/015:As for those who believed and did good works, they will be made happy in a Garden.
030/016:But as for those who disbelieved and denied Our revelations, and denied the meeting of the Hereafter, such will be brought to doom.
030/017:So glory be to Allah when ye enter the night and when ye enter the morning -
030/018:Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday.
030/019:He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth.
030/020:And of His signs is this: He created you of dust, and behold you human beings, ranging widely!
030/021:And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect.
030/022:And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge.
030/023:And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.
030/024:And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand.
030/025:And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge.
030/026:Unto Him belongeth whosoever is in the heavens and the earth. All are obedient unto Him.
030/027:He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise.
030/028:He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created)? Thus We display the revelations for people who have sense.
030/029:Nay, but those who do wrong follow their own lusts without knowledge. Who is able to guide him whom Allah hath sent astray? For such there are no helpers.
030/030:So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not -
030/031:Turning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him);
030/032:Of those who split up their religion and became schismatics, each sect exulting in its tenets.
030/033:And when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their Lord
030/034:So as to disbelieve in that which We have given them. (Unto such it is said): Enjoy yourselves awhile, but ye will come to know.
030/035:Or have We revealed unto them any warrant which speaketh of that which they associate with Him?
030/036:And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair!
030/037:See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe.
030/038:So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful.
030/039:That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold.
030/040:Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so-called) partners (of Allah) that doeth aught of that? Praised and Exalted be He above what they associate (with Him)!
030/041:Corruption doth appear on land and sea because of (the evil) which men's hands have done, that He may make them taste a part of that which they have done, in order that they may return.
030/042:Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters.
030/043:So set thy purpose resolutely for the right religion, before the inevitable day cometh from Allah. On that day mankind will be sundered-
030/044:Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves -
030/045:That He may reward out of His bounty those who believe and do good works. Lo! He loveth not the disbelievers (in His guidance).
030/046:And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek his favour, and that haply ye may be thankful.
030/047:Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us.
030/048:Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice;
030/049:Though before that, even before it was sent down upon them, they were in despair.
030/050:Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things.
030/051:And if We sent a wind and they beheld it yellow, they verily would still continue in their disbelief.
030/052:For verily thou (Muhammad) canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee.
030/053:Nor canst thou guide the blind out of their error. Thou canst make none to hear save those who believe in Our revelations so that they surrender (unto Him).
030/054:Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.
030/055:And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived.
030/056:But those to whom knowledge and faith are given will say: The truth is, ye have tarried, by Allah's decree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know.
030/057:In that day their excuses will not profit those who did injustice, nor will they be allowed to make amends.
030/058:Verily We have coined for mankind in this Qur'an all kinds of similitudes; and indeed if thou camest unto them with a miracle, those who disbelieve would verily exclaim: Ye are but tricksters!
030/059:Thus doth Allah seal the hearts of those who know not.
030/060:So have patience (O Muhammad)! Allah's promise is the very truth, and let not those who have no certainty make thee impatient.
031/001:Alif. Lam. Mim.
031/002:These are revelations of the wise Scripture,
031/003:A guidance and a mercy for the good,
031/004:Those who establish worship and pay the poor-due and have sure faith in the Hereafter.
031/005:Such have guidance from their Lord. Such are the successful.
031/006:And of mankind is he who payeth for mere pastime of discourse, that he may mislead from Allah's way without knowledge, and maketh it the butt of mockery. For such there is a shameful doom.
031/007:And when Our revelations are recited unto him he turneth away in pride as if he heard them not, as if there were a deafness in his ears. So give him tidings of a painful doom.
031/008:Lo! those who believe and do good works, for them are the gardens of delight,
031/009:Wherein they will abide. It is a promise of Allah in truth. He is the Mighty, the Wise.
031/010:He hath created the heavens without supports that ye can see, and hath cast into the earth firm hills, so that it quake not with you; and He hath dispersed therein all kinds of beasts. And We send down water from the sky and We cause (plants) of every goodly kind to grow therein.
031/011:This is the Creation of Allah. Now show me that which those (ye worship) beside Him have created. Nay, but the wrong-doers are in error manifest!
031/012:And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise.
031/013:And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong -
031/014:And We have enjoined upon man concerning his partners - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying.
031/015:But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do -
031/016:O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware.
031/017:O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things.
031/018:Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster.
031/019:Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.
031/020:See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light.
031/021:And if it be said unto them: Follow that which Allah hath revealed, they say: Nay, but we follow that wherein we found our fathers. What! Even though the devil were inviting them unto the doom of flame?
031/022:Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel of all things.
031/023:And whosoever disbelieveth, let not his disbelief afflict thee (O Muhammad). Unto Us is their return, and We shall tell them what they did. Lo! Allah is Aware of what is in the breasts (of men).
031/024:We give them comfort for a little, and then We drive them to a heavy doom.
031/025:If thou shouldst ask them: Who created the heavens and the earth? they would answer: Allah. Say: Praise be to Allah! But most of them know not.
031/026:Unto Allah belongeth whatsoever is in the heavens and the earth. Lo! Allah, He is the Absolute, the Owner of Praise.
031/027:And if all the trees in the earth were pens, and the sea, with seven more seas to help it, (were ink), the words of Allah could not be exhausted. Lo! Allah is Mighty, Wise.
031/028:Your creation and your raising (from the dead) are only as (the creation and the raising of) a single soul. Lo! Allah is Hearer, Knower.
031/029:Hast thou not seen how Allah causeth the night to pass into the day and causeth the day to pass into the night, and hath subdued the sun and the moon (to do their work), each running unto an appointed term; and that Allah is Informed of what ye do?
031/030:That (is so) because Allah, He is the True, and that which they invoke beside Him is the False, and because Allah, He is the Sublime, the Great.
031/031:Hast thou not seen how the ships glide on the sea by Allah's grace, that He may show you of His wonders? Lo! therein indeed are portents for every steadfast, grateful (heart).
031/032:And if a wave enshroudeth them like awnings, they cry unto Allah, making their faith pure for Him only. But when He bringeth them safe to land, some of them compromise. None denieth Our signs save every traitor ingrate.
031/033:O mankind! Keep your duty to your Lord and fear a Day when the parent will not be able to avail the child in aught, nor the child to avail the parent. Lo! Allah's promise is the very truth. Let not the life of the world beguile you, nor let the deceiver beguile you, in regard to Allah.
031/034:Lo! Allah! With Him is knowledge of the Hour. He sendeth down the rain, and knoweth that which is in the wombs. No soul knoweth what it will earn to-morrow, and no soul knoweth in what land it will die. Lo! Allah is Knower, Aware.
032/001:Alif. Lam. Mim
032/002:The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds.
032/003:Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright.
032/004:Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember?
032/005:He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon.
032/006:Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful,
032/007:Who made all things good which He created, and He began the creation of man from clay;
032/008:Then He made his seed from a draught of despised fluid;
032/009:Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!
032/010:And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord.
032/011:Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned.
032/012:Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure.
032/013:And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together.
032/014:So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do.
032/015:Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful,
032/016:Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them.
032/017:No soul knoweth what is kept hid for them of joy, as a reward for what they used to do.
032/018:Is he who is a believer like unto him who is an evil-liver? They are not alike.
032/019:But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.
032/020:And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.
032/021:And verily We make them taste the lower punishment before the greater, that haply they may return.
032/022:And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty.
032/023:We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel.
032/024:And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command.
032/025:Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
032/026:Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed?
032/027:Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see?
032/028:And they say: When cometh this victory (of yours) if ye are truthful?
032/029:Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved.
032/030:So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it).
033/001:O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise.
033/002:And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do.
033/003:And put thy trust in Allah, for Allah is sufficient as Trustee.
033/004:Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way.
033/005:Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful.
033/006:The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature).
033/007:And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;
033/008:That He may ask the loyal of their loyalty. And He hath prepared a painful doom for the unfaithful.
033/009:O ye who believe! Remember Allah's favour unto you when there came against you hosts, and We sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do.
033/010:When they came upon you from above you and from below you, and when eyes grew wild and hearts reached to the throats, and ye were imagining vain thoughts concerning Allah.
033/011:There were the believers sorely tried, and shaken with a mighty shock.
033/012:And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion.
033/013:And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.
033/014:If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little.
033/015:And verily they had already sworn unto Allah that they would not turn their backs (to the foe). An oath to Allah must be answered for.
033/016:Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.
033/017:Say: Who is he who can preserve you from Allah if He intendeth harm for you, or intendeth mercy for you. They will not find that they have any friend or helper other than Allah.
033/018:Allah already knoweth those of you who hinder, and those who say unto their brethren: "Come ye hither unto us!" and they come not to the stress of battle save a little,
033/019:Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah.
033/020:They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little.
033/021:Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much.
033/022:And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation.
033/023:Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least;
033/024:That Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them (if He will). Lo! Allah is Forgiving, Merciful.
033/025:And Allah repulsed the disbelievers in their wrath; they gained no good. Allah averted their attack from the believers. Allah is ever Strong, Mighty.
033/026:And He brought those of the People of the Scripture who supported them down from their strongholds, and cast panic into their hearts. Some ye slew, and ye made captive some.
033/027:And He caused you to inherit their land and their houses and their wealth, and land ye have not trodden. Allah is ever Able to do all things.
033/028:O Prophet! Say unto thy wives: If ye desire the world's life and its adornment, come! I will content you and will release you with a fair release.
033/029:But if ye desire Allah and His messenger and the abode of the Hereafter, then lo! Allah hath prepared for the good among you an immense reward.
033/030:O ye wives of the Prophet! Whosoever of you committeth manifest lewdness, the punishment for her will be doubled, and that is easy for Allah.
033/031:And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision.
033/032:O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech.
033/033:And stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing.
033/034:And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware.
033/035:Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember - Allah hath prepared for them forgiveness and a vast reward.
033/036:And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.
033/037:And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled.
033/038:There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -
033/039:Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account.
033/040:Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.
033/041:O ye who believe! Remember Allah with much remembrance.
033/042:And glorify Him early and late.
033/043:He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers.
033/044:Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense.
033/045:O Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner.
033/046:And as a summoner unto Allah by His permission, and as a lamp that giveth light.
033/047:And announce unto the believers the good tidings that they will have great bounty from Allah.
033/048:And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee.
033/049:O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely.
033/050:O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful.
033/051:Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement.
033/052:It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things.
033/053:O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.
033/054:Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things.
033/055:It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things.
033/056:Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation.
033/057:Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained.
033/058:And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.
033/059:O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful.
033/060:If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while.
033/061:Accursed, they will be seized wherever found and slain with a (fierce) slaughter.
033/062:That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change.
033/063:Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh.
033/064:Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire,
033/065:Wherein they will abide for ever. They will find (then) no protecting friend nor helper.
033/066:On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger!
033/067:And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way.
033/068:Our Lord! Oh, give them double torment and curse them with a mighty curse.
033/069:O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight.
033/070:O ye who believe! Guard your duty to Allah, and speak words straight to the point;
033/071:He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory.
033/072:Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool.
033/073:So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful.
034/001:Praise be to Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. His is the praise in the Hereafter, and He is the Wise, the Aware.
034/002:He knoweth that which goeth into the earth and that which cometh forth from it, and that descendeth from the heaven and that which ascendeth into it. He is the Merciful, the Forgiving.
034/003:Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapeth Him in the heavens or in the earth, but it is in a clear Record,
034/004:That He may reward those who believe and do good works. For them is pardon and a rich provision.
034/005:But those who strive against Our revelations, challenging (Us), theirs will be a painful doom of wrath.
034/006:Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of the Mighty, the Owner of Praise.
034/007:Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew?
034/008:Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment and far error.
034/009:Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant.
034/010:And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him,
034/011:Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do.
034/012:And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire.
034/013:They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful.
034/014:And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil.
034/015:There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord!
034/016:But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree.
034/017:This We awarded them because of their ingratitude. Punish We ever any save the ingrates?
034/018:And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying): Travel in them safely both by night and day.
034/019:But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in the land) and scattered them abroad, a total scattering. Lo! herein verily are portents for each steadfast, grateful (heart).
034/020:And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers.
034/021:And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things.
034/022:Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth, nor have they any share in either, nor hath He an auxiliary among them.
034/023:No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great.
034/024:Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest.
034/025:Say: Ye will not be asked of what we committed, nor shall we be asked of what ye do.
034/026:Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All-knowing Judge.
034/027:Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise.
034/028:And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not.
034/029:And they say: When is this promise (to be fulfilled) if ye are truthful?
034/030:Say (O Muhammad): Yours is the promise of a Day which ye cannot postpone nor hasten by an hour.
034/031:And those who disbelieve say: We believe not in this Qur'an nor in that which was before it; but oh, if thou couldst see, when the wrong-doers are brought up before their Lord, how they cast the blame one to another; how those who were despised (in the earth) say unto those who were proud: But for you, we should have been believers.
034/032:Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you? Nay, but ye were guilty.
034/033:Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto Him. And they are filled with remorse when they behold the doom; and We place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do?
034/034:And We sent not unto any township a warner, but its pampered ones declared: Lo! we are disbelievers in that wherewith ye have been sent.
034/035:And they say: We are more (than you) in wealth and children. We are not the punished!
034/036:Say (O Muhammad): Lo! my Lord enlargeth the provision for whom He will and narroweth it (for whom He will). But most of mankind know not.
034/037:And it is not your wealth nor your children that will bring you near unto Us, but he who believeth and doeth good (he draweth near). As for such, theirs will be twofold reward for what they did and they will dwell secure in lofty halls.
034/038:And as for those who strive against Our revelations, challenging, they will be brought to the doom.
034/039:Say: Lo! my Lord enlargeth the provision for whom He will of His bondmen, and narroweth (it) for him. And whatsoever ye spend (for good) He replaceth it. And He is the Best of Providers.
034/040:And on the day when He will gather them all together, He will say unto the angels: Did these worship you?
034/041:They will say: Be Thou Glorified. Thou (alone) art our Guardian, not them! Nay, but they worshipped the jinn; most of them were believers in them.
034/042:That day ye will possess no use nor hurt one for another. And We shall say unto those who did wrong: Taste the doom of the Fire which ye used to deny.
034/043:And if Our revelations are recited unto them in plain terms, they say: This is naught else than a man who would turn you away from what your fathers used to worship; and they say: This is naught else than an invented lie. Those who disbelieve say of the truth when it reacheth them: This is naught else than mere magic.
034/044:And We have given them no scriptures which they study, nor sent We unto them, before thee, any warner.
034/045:Those before them denied, and these have not attained a tithe of that which We bestowed on them (of old); yet they denied My messengers. How intense then was My abhorrence (of them)!
034/046:Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.
034/047:Say: Whatever reward I might have asked of you is yours. My reward is the affair of Allah only. He is Witness over all things.
034/048:Say: Lo! my Lord hurleth the truth. (He is) the Knower of Things Hidden.
034/049:Say: The Truth hath come, and falsehood showeth not its face and will not return.
034/050:Say: If I err, I err only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me. Lo! He is Hearer, Nigh.
034/051:Couldst thou but see when they are terrified with no escape, and are seized from near at hand,
034/052:And say: We (now) believe therein. But how can they reach (faith) from afar off,
034/053:When they disbelieved in it of yore. They aim at the unseen from afar off.
034/054:And a gulf is set between them and that which they desire, as was done for people of their kind of old. Lo! they were in hopeless doubt.
035/001:Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things.
035/002:That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise.
035/003:O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned?
035/004:And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back.
035/005:O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah.
035/006:Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire.
035/007:Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward.
035/008:Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do!
035/009:And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection.
035/010:Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught.
035/011:Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah.
035/012:And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks.
035/013:He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone.
035/014:If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware.
035/015:O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise.
035/016:If He will, He can be rid of you and bring (instead of you) some new creation.
035/017:That is not a hard thing for Allah.
035/018:And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying.
035/019:The blind man is not equal with the seer;
035/020:Nor is darkness (tantamount to) light;
035/021:Nor is the shadow equal with the sun's full heat;
035/022:Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves.
035/023:Thou art but a warner.
035/024:Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them.
035/025:And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light.
035/026:Then seized I those who disbelieved, and how intense was My abhorrence!
035/027:Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black;
035/028:And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving.
035/029:Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain,
035/030:That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive.
035/031:As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves.
035/032:Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour!
035/033:Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk.
035/034:And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful,
035/035:Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us.
035/036:But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate.
035/037:And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper.
035/038:Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts.
035/039:He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss.
035/040:Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive.
035/041:Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving.
035/042:And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance,
035/043:(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change.
035/044:Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty.
035/045:If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves.
036/001:Ya Sin.
036/002:By the wise Qur'an,
036/003:Lo! thou art of those sent
036/004:On a straight path,
036/005:A revelation of the Mighty, the Merciful,
036/006:That thou mayst warn a folk whose fathers were not warned, so they are heedless.
036/007:Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not.
036/008:Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked.
036/009:And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not.
036/010:Whether thou warn them or thou warn them not, it is alike for them, for they believe not.
036/011:Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.
036/012:Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.
036/013:Coin for them a similitude: The people of the city when those sent (from Allah) came unto them;
036/014:When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.
036/015:They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!
036/016:They answered: Our Lord knoweth that we are indeed sent unto you,
036/017:And our duty is but plain conveyance (of the message).
036/018:(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.
036/019:They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk!
036/020:And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent!
036/021:Follow those who ask of you no fee, and who are rightly guided.
036/022:For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back?
036/023:Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save?
036/024:Then truly I should be in error manifest.
036/025:Lo! I have believed in your Lord, so hear me!
036/026:It was said (unto him): Enter paradise. He said: Would that my people knew
036/027:With what (munificence) my Lord hath pardoned me and made me of the honoured ones!
036/028:We sent not down against his people after him a host from heaven, nor do We ever send.
036/029:It was but one Shout, and lo! they were extinct.
036/030:Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him!
036/031:Have they not seen how many generations We destroyed before them, which indeed returned not unto them;
036/032:But all, without exception, will be brought before Us.
036/033:A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof;
036/034:And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein,
036/035:That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks?
036/036:Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not!
036/037:A token unto them is night. We strip it of the day, and lo! they are in darkness.
036/038:And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise.
036/039:And for the moon We have appointed mansions till she return like an old shrivelled palm-leaf.
036/040:It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit.
036/041:And a token unto them is that We bear their offspring in the laden ship,
036/042:And have created for them of the like thereof whereon they ride.
036/043:And if We will, We drown them, and there is no help for them, neither can they be saved;
036/044:Unless by mercy from Us and as comfort for a while.
036/045:When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless).
036/046:Never came a token of the tokens of their Lord to them, but they did turn away from it!
036/047:And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest.
036/048:And they say: When will this promise be fulfilled, if ye are truthful?
036/049:They await but one Shout, which will surprise them while they are disputing.
036/050:Then they cannot make bequest, nor can they return to their own folk.
036/051:And the trumpet is blown and lo! from the graves they hie unto their Lord,
036/052:Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth.
036/053:It is but one Shout, and behold them brought together before Us!
036/054:This day no soul is wronged in aught; nor are ye requited aught save what ye used to do.
036/055:Lo! those who merit paradise this day are happily employed,
036/056:They and their wives, in pleasant shade, on thrones reclining;
036/057:Theirs the fruit (of their good deeds) and theirs (all) that they ask;
036/058:The word from a Merciful Lord (for them) is: Peace!
036/059:But avaunt ye, O ye guilty, this day!
036/060:Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe! -
036/061:But that ye worship Me? That was the right path.
036/062:Yet he hath led astray of you a great multitude. Had ye then no sense?
036/063:This is hell which ye were promised (if ye followed him).
036/064:Burn therein this day for that ye disbelieved.
036/065:This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn.
036/066:And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen?
036/067:And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back.
036/068:He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?
036/069:And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain,
036/070:To warn whosoever liveth, and that the word may be fulfilled against the disbelievers.
036/071:Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners,
036/072:And have subdued them unto them, so that some of them they have for riding, some for food?
036/073:Benefits and (divers) drinks have they from them. Will they not then give thanks?
036/074:And they have taken (other) gods beside Allah, in order that they may be helped.
036/075:It is not in their power to help them; but they (the worshippers) are unto them a host in arms.
036/076:So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim.
036/077:Hath not man seen that We have created him from a drop of seed? Yet lo! he is an open opponent.
036/078:And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away?
036/079:Say: He will revive them Who produced them at the first, for He is Knower of every creation,
036/080:Who hath appointed for you fire from the green tree, and behold! ye kindle from it.
036/081:Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator,
036/082:But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is.
036/083:Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back.
037/001:By those who set the ranks in battle order
037/002:And those who drive away (the wicked) with reproof
037/003:And those who read (the Word) for a reminder,
037/004:Lo! thy Lord is surely One;
037/005:Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.
037/006:Lo! We have adorned the lowest heaven with an ornament, the planets;
037/007:With security from every froward devil.
037/008:They cannot listen to the Highest Chiefs for they are pelted from every side,
037/009:Outcast, and theirs is a perpetual torment;
037/010:Save him who snatcheth a fragment, and there pursueth him a piercing flame.
037/011:Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created? Lo! We created them of plastic clay.
037/012:Nay, but thou dost marvel when they mock
037/013:And heed not when they are reminded,
037/014:And seek to scoff when they behold a portent.
037/015:And they say: Lo! this is mere magic;
037/016:When we are dead and have become dust and bones, shall we then, forsooth, be raised (again)?
037/017:And our forefathers?
037/018:Say (O Muhammad): Ye, in truth; and ye will be brought low.
037/019:There is but one Shout, and lo! they behold,
037/020:And say: Ah, woe for us! This is the Day of Judgment.
037/021:This is the Day of Separation, which ye used to deny.
037/022:(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship
037/023:Instead of Allah, and lead them to the path to hell;
037/024:And stop them, for they must be questioned.
037/025:What aileth you that ye help not one another?
037/026:Nay, but this day they make full submission.
037/027:And some of them draw near unto others, mutually questioning.
037/028:They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).
037/029:They answer: Nay, but ye (yourselves) were not believers.
037/030:We had no power over you, but ye were wayward folk.
037/031:Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).
037/032:Thus we misled you. Lo! we were (ourselves) astray.
037/033:Then lo! this day they (both) are sharers in the doom.
037/034:Lo! thus deal We with the guilty.
037/035:For when it was said unto them, There is no Allah save Allah, they were scornful
037/036:And said: Shall we forsake our gods for a mad poet?
037/037:Nay, but he brought the Truth, and he confirmed those sent (before him).
037/038:Lo! (now) verily ye taste the painful doom -
037/039:Ye are requited naught save what ye did -
037/040:Save single-minded slaves of Allah;
037/041:For them there is a known provision,
037/042:Fruits. And they will be honoured
037/043:In the Gardens of delight,
037/044:On couches facing one another;
037/045:A cup from a gushing spring is brought round for them,
037/046:White, delicious to the drinkers,
037/047:Wherein there is no headache nor are they made mad thereby.
037/048:And with them are those of modest gaze, with lovely eyes,
037/049:(Pure) as they were hidden eggs (of the ostrich).
037/050:And some of them draw near unto others, mutually questioning.
037/051:A speaker of them saith: Lo! I had a comrade
037/052:Who used to say: Art thou in truth of those who put faith (in his words)?
037/053:Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book?
037/054:He saith: Will ye look?
037/055:Then looketh he and seeth him in the depth of hell.
037/056:He saith: By Allah, thou verily didst all but cause my ruin,
037/057:And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).
037/058:Are we then not to die
037/059:Saving our former death, and are we not to be punished?
037/060:Lo! this is the supreme triumph.
037/061:For the like of this, then, let the workers work.
037/062:Is this better as a welcome, or the tree of Zaqqum?
037/063:Lo! We have appointed it a torment for wrong-doers.
037/064:Lo! it is a tree that springeth in the heart of hell.
037/065:Its crop is as it were the heads of devils
037/066:And lo! they verily must eat thereof, and fill (their) bellies therewith.
037/067:And afterward, lo! thereupon they have a drink of boiling water
037/068:And afterward, lo! their return is surely unto hell.
037/069:They indeed found their fathers astray,
037/070:But they make haste (to follow) in their footsteps.
037/071:And verily most of the men of old went astray before them,
037/072:And verily We sent among them warners.
037/073:Then see the nature of the consequence for those warned,
037/074:Save single-minded slaves of Allah.
037/075:And Noah verily prayed unto Us, and gracious was the Hearer of his prayer
037/076:And We saved him and his household from the great distress,
037/077:And made his seed the survivors,
037/078:And left for him among the later folk (the salutation):
037/079:Peace be unto Noah among the peoples!
037/080:Lo! thus do We reward the good.
037/081:Lo! he is one of Our believing slaves.
037/082:Then We did drown the others.
037/083:And lo! of his persuasion verily was Abraham
037/084:When he came unto his Lord with a whole heart;
037/085:When he said unto his father and his folk: What is it that ye worship?
037/086:Is it a falsehood - gods beside Allah - that ye desire?
037/087:What then is your opinion of the Lord of the Worlds?
037/088:And he glanced a glance at the stars
037/089:Then said: Lo! I feel sick!
037/090:And they turned their backs and went away from him.
037/091:Then turned he to their gods and said: Will ye not eat?
037/092:What aileth you that ye speak not?
037/093:Then he attacked them, striking with his right hand.
037/094:And (his people) came toward him, hastening.
037/095:He said: Worship ye that which ye yourselves do carve
037/096:When Allah hath created you and what ye make?
037/097:They said: Build for him a building and fling him in the red-hotfire.
037/098:And they designed a snare for him, but We made them the undermost.
037/099:And he said: Lo! I am going unto my Lord Who will guide me.
037/100:My Lord! Vouchsafe me of the righteous.
037/101:So We gave him tidings of a gentle son.
037/102:And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.
037/103:Then, when they had both surrendered (to Allah), and he had flung him down upon his face,
037/104:We called unto him: O Abraham!
037/105:Thou hast already fulfilled the vision. Lo! thus do We reward the good.
037/106:Lo! that verily was a clear test.
037/107:Then We ransomed him with a tremendous victim.
037/108:And We left for him among the later folk (the salutation):
037/109:Peace be unto Abraham!
037/110:Thus do We reward the good.
037/111:Lo! he is one of Our believing slaves.
037/112:And we gave him tidings of the birth of Isaac, a prophet of the righteous.
037/113:And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.
037/114:And We verily gave grace unto Moses and Aaron,
037/115:And saved them and their people from the great distress,
037/116:And helped them so that they became the victors.
037/117:And We gave them the clear Scripture
037/118:And showed them the right path.
037/119:And We left for them among the later folk (the salutation):
037/120:Peace be unto Moses and Aaron!
037/121:Lo! thus do We reward the good.
037/122:Lo! they are two of Our believing slaves.
037/123:And lo! Elias was of those sent (to warn),
037/124:When he said unto his folk: Will ye not ward off (evil)?
037/125:Will ye cry unto Baal and forsake the Best of creators,
037/126:Allah, your Lord and Lord of your forefathers?
037/127:But they denied him, so they surely will be haled forth (to the doom)
037/128:Save single-minded slaves of Allah.
037/129:And we left for him among the later folk (the salutation):
037/130:Peace be unto Elias!
037/131:Lo! thus do We reward the good.
037/132:Lo! he is one of our believing slaves.
037/133:And lo! Lot verily was of those sent (to warn).
037/134:When We saved him and his household, every one,
037/135:Save an old woman among those who stayed behind;
037/136:Then We destroyed the others.
037/137:And lo! ye verily pass by (the ruin of) them in the morning
037/138:And at night-time; have ye then no sense?
037/139:And lo! Jonah verily was of those sent (to warn)
037/140:When he fled unto the laden ship,
037/141:And then drew lots and was of those rejected;
037/142:And the fish swallowed him while he was blameworthy;
037/143:And had he not been one of those who glorify (Allah)
037/144:He would have tarried in its belly till the day when they are raised;
037/145:Then We cast him on a desert shore while he was sick;
037/146:And We caused a tree of gourd to grow above him;
037/147:And We sent him to a hundred thousand (folk) or more
037/148:And they believed, therefor We gave them comfort for a while.
037/149:Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons?
037/150:Or created We the angels females while they were present?
037/151:Lo! it is of their falsehood that they say:
037/152:Allah hath begotten. Allah! verily they tell a lie.
037/153:(And again of their falsehood): He hath preferred daughters to sons.
037/154:What aileth you? How judge ye?
037/155:Will ye not then reflect?
037/156:Or have ye a clear warrant?
037/157:Then produce your writ, if ye are truthful.
037/158:And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
037/159:Glorified be Allah from that which they attribute (unto Him),
037/160:Save single-minded slaves of Allah.
037/161:Lo! verily, ye and that which ye worship,
037/162:Ye cannot excite (anyone) against Him.
037/163:Save him who is to burn in hell.
037/164:There is not one of us but hath his known position.
037/165:Lo! we, even we are they who set the ranks,
037/166:Lo! we, even we are they who hymn His praise
037/167:And indeed they used to say:
037/168:If we had but a reminder from the men of old
037/169:We would be single-minded slaves of Allah.
037/170:Yet (now that it is come) they disbelieve therein; but they will come to know.
037/171:And verily Our word went forth of old unto Our bondmen sent (to warn)
037/172:That they verily would be helped,
037/173:And that Our host, they verily would be the victors.
037/174:So withdraw from them (O Muhammad) awhile,
037/175:And watch, for they will (soon) see.
037/176:Would they hasten on Our doom?
037/177:But when it cometh home to them, then it will be a hapless morn for those who have been warned.
037/178:Withdraw from them awhile
037/179:And watch, for they will (soon) see.
037/180:Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)
037/181:And peace be unto those sent (to warn).
037/182:And praise be to Allah, Lord of the Worlds!
038/001:Sad. By the renowned Qur'an,
038/002:Nay, but those who disbelieve are in false pride and schism.
038/003:How many a generation We destroyed before them, and they cried out when it was no longer the time for escape!
038/004:And they marvel that a warner from among themselves hath come unto them, and the disbelievers say: This is a wizard, a charlatan.
038/005:Maketh he the gods One Allah? Lo! that is an astounding thing.
038/006:The chiefs among them go about, exhorting: Go and be staunch to your gods! Lo! this is a thing designed.
038/007:We have not heard of this in later religion. This is naught but an invention.
038/008:Hath the reminder been unto him (alone) among us? Nay, but they are in doubt concerning My reminder; nay but they have not yet tasted My doom.
038/009:Or are theirs the treasures of the mercy of thy Lord, the Mighty, the Bestower?
038/010:Or is the kingdom of the heavens and the earth and all that is between them theirs? Then let them ascend by ropes!
038/011:A defeated host are (all) the factions that are there.
038/012:The folk of Noah before them denied (their messenger) and (so did the tribe of) A'ad, and Pharaoh firmly planted,
038/013:And (the tribe of) Thamud, and the folk of Lot, and the dwellers in the wood: these were the factions.
038/014:Not one of them but did deny the messengers, therefor My doom was justified,
038/015:These wait for but one Shout, there will be no second thereto.
038/016:They say: Our Lord! Hasten on for us our fate before the Day of Reckoning.
038/017:Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah).
038/018:Lo! We subdued the hills to hymn the praises (of their Lord) with him at nightfall and sunrise,
038/019:And the birds assembled; all were turning unto Him.
038/020:We made his kingdom strong and gave him wisdom and decisive speech.
038/021:And hath the story of the litigants come unto thee? How they climbed the wall into the royal chamber;
038/022:How they burst in upon David, and he was afraid of them. They said: Be not afraid! (We are) two litigants, one of whom hath wronged the other, therefor judge aright between us; be not unjust; and show us the fair way.
038/023:Lo! this my brother hath ninety and nine ewes while I had one ewe; and he said: Entrust it to me, and he conquered me in speech.
038/024:(David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented.
038/025:So We forgave him that; and lo! he had access to Our presence and a happy journey's end.
038/026:(And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning.
038/027:And We created not the heaven and the earth and all that is between them in vain. That is the opinion of those who disbelieve. And woe unto those who disbelieve, from the Fire!
038/028:Shall We treat those who believe and do good works as those who spread corruption in the earth; or shall We treat the pious as the wicked?
038/029:(This is) a Scripture that We have revealed unto thee, full of blessing, that they may ponder its revelations, and that men of understanding may reflect.
038/030:And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah).
038/031:When there were shown to him at eventide lightfooted coursers
038/032:And he said: Lo! I have preferred the good things (of the world) to the remembrance of my Lord; till they were taken out of sight behind the curtain.
038/033:(Then he said): Bring them back to me, and fell to slashing (with his sword their) legs and necks.
038/034:And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent.
038/035:He said: My Lord! Forgive me and bestow on me sovereignty such as shall not belong to any after me. Lo! Thou art the Bestower.
038/036:So We made the wind subservient unto him, setting fair by his command whithersoever he intended.
038/037:And the unruly, every builder and diver (made We subservient),
038/038:And others linked together in chains,
038/039:(Saying): This is Our gift, so bestow thou, or withhold, without reckoning.
038/040:And lo! he hath favour with Us, and a happy journey's end.
038/041:And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment.
038/042:(And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink.
038/043:And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.
038/044:And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).
038/045:And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision.
038/046:Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter).
038/047:Lo! in Our sight they are verily of the elect, the excellent.
038/048:And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen.
038/049:This is a reminder. And lo! for those who ward off (evil) is a happy journey's end,
038/050:Gardens of Eden, whereof the gates are opened for them,
038/051:Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein.
038/052:And with them are those of modest gaze, companions.
038/053:This it is that ye are promised for the Day of Reckoning.
038/054:Lo! this in truth is Our provision, which will never waste away.
038/055:This (is for the righteous). And lo! for the transgressors there with be an evil journey's end,
038/056:Hell, where they will burn, an evil resting-place.
038/057:Here is a boiling and an ice-cold draught, so let them taste it,
038/058:And other (torment) of the kind in pairs (the two extremes)!
038/059:Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire.
038/060:They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight.
038/061:They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire!
038/062:And they say: What aileth us that we behold not men whom we were wont to count among the wicked?
038/063:Did we take them (wrongly) for a laughing-stock, or have our eyes missed them?
038/064:Lo! that is very truth: the wrangling of the dwellers in the Fire.
038/065:Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute,
038/066:Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning.
038/067:Say: It is tremendous tidings
038/068:Whence ye turn away!
038/069:I had no knowledge of the Highest Chiefs when they disputed;
038/070:It is revealed unto me only that I may be a plain warner.
038/071:When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire,
038/072:And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate,
038/073:The angels fell down prostrate, every one,
038/074:Saving Iblis; he was scornful and became one of the disbelievers.
038/075:He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted?
038/076:He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay.
038/077:He said: Go forth from hence, for lo! thou art outcast,
038/078:And lo! My curse is on thee till the Day of Judgment.
038/079:He said: My Lord! Reprieve me till the day when they are raised.
038/080:He said: Lo! thou art of those reprieved
038/081:Until the day of the time appointed.
038/082:He said: Then, by Thy might, I surely will beguile them every one,
038/083:Save Thy single-minded slaves among them.
038/084:He said: The Truth is, and the Truth I speak,
038/085:That I shall fill hell with thee and with such of them as follow thee, together.
038/086:Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating.
038/087:Lo! it is naught else than a reminder for all peoples
038/088:And ye will come in time to know the truth thereof.
039/001:The revelation of the Scripture is from Allah, the Mighty, the Wise.
039/002:Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only).
039/003:Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate.
039/004:If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute.
039/005:He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver?
039/006:He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allah save Him. How then are ye turned away?
039/007:If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men).
039/008:And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire.
039/009:Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed.
039/010:Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint.
039/011:Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only).
039/012:And I am commanded to be the first of those who are muslims (surrender unto Him).
039/013:Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day.
039/014:Say: Allah I worship, making my religion pure for Him (only).
039/015:Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection. Ah, that will be the manifest loss!
039/016:They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, therefor fear Me!
039/017:And those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to My bondmen
039/018:Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.
039/019:Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire?
039/020:But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise.
039/021:Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding.
039/022:Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error.
039/023:Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide.
039/024:Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong-doers: Taste what ye used to earn.
039/025:Those before them denied, and so the doom came on them whence they knew not.
039/026:Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know.
039/027:And verily We have coined for mankind in this Qur'an all kinds of similitudes, that haply they may reflect;
039/028:A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil).
039/029:Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not.
039/030:Lo! thou wilt die, and lo! they will die;
039/031:Then lo! on the Day of Resurrection, before your Lord ye will dispute.
039/032:And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell?
039/033:And whoso bringeth the truth and believeth therein - Such are the dutiful.
039/034:They shall have what they will of their Lord's bounty. That is the reward of the good:
039/035:That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.
039/036:Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.
039/037:And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)?
039/038:And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust.
039/039:Say: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to know
039/040:Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.
039/041:Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them.
039/042:Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.
039/043:Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence?
039/044:Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.
039/045:And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad.
039/046:Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ.
039/047:And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned.
039/048:And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them.
039/049:Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not.
039/050:Those before them said it, yet (all) that they had earned availed them not;
039/051:But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape.
039/052:Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe.
039/053:Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.
039/054:Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped.
039/055:And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not,
039/056:Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers!
039/057:Or should say: If Allah had but guided me I should have been among the dutiful!
039/058:Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous!
039/059:(But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers.
039/060:And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell?
039/061:And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve.
039/062:Allah is Creator of all things, and He is Guardian over all things.
039/063:His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers.
039/064:Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah? O ye fools!
039/065:And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will fail and thou indeed wilt be among the losers.
039/066:Nay, but Allah must thou serve, and be among the thankful!
039/067:And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him).
039/068:And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting!
039/069:And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged.
039/070:And each soul is paid in full for what it did. And He is Best Aware of what they do.
039/071:And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day? they say: Yea, verily. But the word of doom of disbelievers is fulfilled.
039/072:It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners.
039/073:And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof are opened, and the warders thereof say unto them: Peace be unto you! Ye are good, so enter ye (the Garden of delight), to dwell therein;
039/074:They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers.
039/075:And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds!
040/001:Ha. Mim.
040/002:The revelation of the Scripture is from Allah, the Mighty, the Knower,
040/003:The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying.
040/004:None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad).
040/005:The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment.
040/006:Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire.
040/007:Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell.
040/008:Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise.
040/009:And ward off from them ill-deeds; and he from whom Thou wardest off ill-deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph.
040/010:Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse.
040/011:They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out?
040/012:(It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic.
040/013:He it is Who showeth you His portents, and sendeth down for you provision from the sky. None payeth heed save him who turneth (unto Him) repentant.
040/014:Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse -
040/015:The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting,
040/016:The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day? It is Allah's, the One, the Almighty.
040/017:This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning.
040/018:Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong-doers, nor any intercessor who will be heard.
040/019:He knoweth the traitor of the eyes, and that which the bosoms hide.
040/020:Allah judgeth with truth, while those to whom they cry instead of Him judge not at all. Lo! Allah, He is the Hearer, the Seer.
040/021:Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah.
040/022:That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment.
040/023:And verily We sent Moses with Our revelations and a clear warrant
040/024:Unto Pharaoh and Haman and Korah, but they said: A lying sorcerer!
040/025:And when he brought them the Truth from Our presence, they said: Slay the sons of those who believe with him, and spare their women. But the plot of disbelievers is in naught but error.
040/026:And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land.
040/027:Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning.
040/028:And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar.
040/029:O my people! Yours is the kingdom to-day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy.
040/030:And he who believed said: O my people! Lo! I fear for you a fate like that of the factions (of old);
040/031:A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves.
040/032:And, O my people! Lo! I fear for you a Day of Summoning,
040/033:A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide.
040/034:And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.
040/035:Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart.
040/036:And Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads,
040/037:The roads of the heavens, and may look upon the god of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.
040/038:And he who believed said: O my people! Follow me. I will show you the way of right conduct.
040/039:O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.
040/040:Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.
040/041:And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire?
040/042:Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.
040/043:Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.
040/044:And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves.
040/045:So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk,
040/046:The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.
040/047:And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire?
040/048:Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves.
040/049:And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment.
040/050:They say: Came not your messengers unto you with clear proofs? They say: Yea, verily. They say: Then do ye pray, although the prayer of disbelievers is in vain.
040/051:Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise,
040/052:The day when their excuse availeth not the evil-doers, and theirs is the curse, and theirs the ill abode.
040/053:And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture,
040/054:A guide and a reminder for men of understanding.
040/055:Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours.
040/056:Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer.
040/057:Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.
040/058:And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect!
040/059:Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not.
040/060:And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced.
040/061:Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks.
040/062:Such is Allah, your Lord, the Creator of all things, There is no Allah save Him. How then are ye perverted?
040/063:Thus are they perverted who deny the revelations of Allah.
040/064:Allah it is Who appointed for you the earth for a dwelling-place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds!
040/065:He is the Living One. There is no Allah save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds!
040/066:Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds.
040/067:He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand.
040/068:He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is.
040/069:Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away? -
040/070:Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know,
040/071:When carcans are about their necks and chains. They are dragged
040/072:Through boiling waters; then they are thrust into the Fire.
040/073:Then it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty)
040/074:Beside Allah? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance).
040/075:(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant.
040/076:Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful.
040/077:Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back.
040/078:Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.
040/079:Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -
040/080:(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.
040/081:And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny?
040/082:Have they not travelled in the land to see the nature of the consequence for those before them? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not.
040/083:And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.
040/084:Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him).
040/085:But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined.
041/001:Ha. Mim.
041/002:A revelation from the Beneficent, the Merciful,
041/003:A Scripture whereof the verses are expounded, a Lecture in Arabic for people who have knowledge,
041/004:Good tidings and a warning. But most of them turn away so that they hear not.
041/005:And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting.
041/006:Say (unto them O Muhammad): I am only a mortal like you. It is inspired in me that your Allah is One Allah, therefor take the straight path unto Him and seek forgiveness of Him. And woe unto the idolaters,
041/007:Who give not the poor-due, and who are disbelievers in the Hereafter.
041/008:Lo! as for those who believe and do good works, for them is a reward enduring.
041/009:Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals? He (and none else) is the Lord of the Worlds.
041/010:He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask;
041/011:Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient.
041/012:Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower.
041/013:But if they turn away, then say: I warn you of a thunderbolt like the thunderbolt (which fell of old upon the tribes) of A'ad and Thamud;
041/014:When their messengers came unto them from before them and behind them, saying: Worship none but Allah! they said: If our Lord had willed, He surely would have sent down angels (unto us), so lo! we are disbelievers in that wherewith ye have been sent.
041/015:As for A'ad, they were arrogant in the land without right, and they said: Who is mightier than us in power? Could they not see that Allah Who created them, He was mightier than them in power? And they denied Our revelations.
041/016:Therefor We let loose on them a raging wind in evil days, that We might make them taste the torment of disgrace in the life of the world. And verily the doom of the Hereafter will be more shameful, and they will not be helped.
041/017:And as for Thamud, We gave them guidance, but they preferred blindness to the guidance, so the bolt of the doom of humiliation overtook them because of what they used to earn.
041/018:And We delivered those who believed and used to keep their duty to Allah.
041/019:And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven on
041/020:Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do.
041/021:And they say unto their skins: Why testify ye against us? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned.
041/022:Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did.
041/023:That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost.
041/024:And though they are resigned, yet the Fire is still their home; and if they ask for favour, yet they are not of those unto whom favour can be shown.
041/025:And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers.
041/026:Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer.
041/027:But verily We shall cause those who disbelieve to taste an awful doom, and verily We shall requite them the worst of what they used to do.
041/028:That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations.
041/029:And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost.
041/030:Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised.
041/031:We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray.
041/032:A gift of welcome from One Forgiving, Merciful.
041/033:And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him).
041/034:The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.
041/035:But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness.
041/036:And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower.
041/037:And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship.
041/038:But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not.
041/039:And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things.
041/040:Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection? Do what ye will. Lo! He is Seer of what ye do.
041/041:Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture.
041/042:Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise.
041/043:Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment.
041/044:And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar.
041/045:And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it.
041/046:Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.
041/047:Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them).
041/048:And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge.
041/049:Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate.
041/050:And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment.
041/051:When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer.
041/052:Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)?
041/053:We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things?
041/054:How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things?
042/001:Ha. Mim.
042/002:A'in. Sin. Qaf.
042/003:Thus Allah the Mighty, the Knower inspireth thee (Muhammad) as (He inspired) those before thee.
042/004:Unto Him belongeth all that is in the heavens and all that is in the earth, and He is the Sublime, the Tremendous.
042/005:Almost might the heavens above be rent asunder while the angels hymn the praise of their Lord and ask forgiveness for those on the earth. Lo! Allah, He is the Forgiver, the Merciful.
042/006:And as for those who choose protecting friends beside Him, Allah is Warden over them, and thou art in no wise a guardian over them.
042/007:And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother-town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame.
042/008:Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper.
042/009:Or have they chosen protecting friends besides Him? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things.
042/010:And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn.
042/011:The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer.
042/012:His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things.
042/013:He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).
042/014:And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it.
042/015:Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying.
042/016:And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom.
042/017:Allah it is Who hath revealed the Scripture with truth, and the Balance. How canst thou know? It may be that the Hour is nigh.
042/018:Those who believe not therein seek to hasten it, while those who believe are fearful of it and know that it is the Truth. Are not they who dispute, in doubt concerning the Hour, far astray?
042/019:Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty.
042/020:Whoso desireth the harvest of the Hereafter, We give him increase in its harvest. And whoso desireth the harvest of the world, We give him thereof, and he hath no portion in the Hereafter.
042/021:Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom.
042/022:Thou seest the wrong-doers fearful of that which they have earned, and it will surely befall them, while those who believe and do good works (will be) in flowering meadows of the Gardens, having what they wish from their Lord. This is the great preferment.
042/023:This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive.
042/024:Or say they: He hath invented a lie concerning Allah? If Allah willed, He could have sealed thy heart (against them). And Allah will wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of what is hidden in the breasts (of men).
042/025:And He it is Who accepteth repentance from His bondmen, and pardoneth the evil deeds, and knoweth what ye do,
042/026:And accepteth those who do good works, and giveth increase unto them of His bounty. And as for disbelievers, theirs will be an awful doom.
042/027:And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is Informed, a Seer of His bondmen.
042/028:And He it is Who sendeth down the saving rain after they have despaired, and spreadeth out His mercy. He is the Protecting Friend, the Praiseworthy.
042/029:And of His portents is the creation of the heaven and the earth, and of whatever beasts He hath dispersed therein. And He is Able to gather them when He will.
042/030:Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much.
042/031:Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper.
042/032:And of His portents are the ships, like banners on the sea;
042/033:If He will He calmeth the wind so that they keep still upon its surface - Lo! herein verily are signs for every steadfast grateful (heart). -
042/034:Or He causeth them to perish on account of that which they have earned - And He forgiveth much -
042/035:And that those who argue concerning Our revelations may know they have no refuge.
042/036:Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord,
042/037:And those who shun the worst of sins and indecencies and, when they are wroth, forgive,
042/038:And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them,
042/039:And those who, when great wrong is done to them, defend themselves,
042/040:The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers.
042/041:And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them.
042/042:The way (of blame) is only against those who oppress mankind, and wrongfully rebel in the earth. For such there is a painful doom.
042/043:And verily whoso is patient and forgiveth - lo! that, verily, is (of) the steadfast heart of things.
042/044:He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return?
042/045:And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment?
042/046:And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road.
042/047:Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal.
042/048:But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate.
042/049:Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will;
042/050:Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful.
042/051:And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.
042/052:And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path,
042/053:The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last?
043/001:Ha. Mim.
043/002:By the Scripture which maketh plain,
043/003:Lo! We have appointed it a Lecture, in Arabic that haply ye may understand.
043/004:And Lo! in the Source of Decrees, which We possess, it is indeed sublime, decisive.
043/005:Shall We utterly ignore you because ye are a wanton folk?
043/006:How many a prophet did We send among the men of old!
043/007:And never came there unto them a prophet but they used to mock him.
043/008:Then We destroyed men mightier than these in prowess; and the example of the men of old hath gone (before them).
043/009:And if thou (Muhammad) ask them: Who created the heavens and the earth, they will surely answer: The Mighty, the Knower created them;
043/010:Who made the earth a resting-place for you, and placed roads for you therein, that haply ye may find your way;
043/011:And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth;
043/012:He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.
043/013:That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);
043/014:And lo! unto our Lord we surely are returning.
043/015:And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate.
043/016:Or chooseth He daughters of all that He hath created, and honoureth He you with sons?
043/017:And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inward rage.
043/018:(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain?
043/019:And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation? Their testimony will be recorded and they will be questioned.
043/020:And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess.
043/021:Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto?
043/022:Nay, for they say only: Lo! we found our fathers following a religion, and we are guided by their footprints.
043/023:And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathers following a religion, and we are following their footprints.
043/024:(And the warner) said: What! Even though I bring you better guidance than that ye found your fathers following? They answered: Lo! in what ye bring we are disbelievers.
043/025:So We requited them. Then see the nature of the consequence for the rejecters!
043/026:And when Abraham said unto his father and his folk: Lo! I am innocent of what ye worship
043/027:Save Him Who did create me, for He will surely guide me.
043/028:And he made it a word enduring among his seed, that haply they might return.
043/029:Nay, but I let these and their fathers enjoy life (only) till there should come unto them the Truth and a messenger making plain.
043/030:And now that the Truth hath come unto them they say: This is mere magic, and lo! we are disbelievers therein.
043/031:And they say: If only this Qur'an had been revealed to some great man of the two towns?
043/032:Is it they who apportion thy Lord's mercy? We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others; and the mercy of thy Lord is better than (the wealth) that they amass.
043/033:And were it not that mankind would have become one community, We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount,
043/034:And for their houses doors (of silver) and couches of silver whereon to recline,
043/035:And ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep from evil.
043/036:And he whose sight is dim to the remembrance of the Beneficent, We assign unto him a devil who becometh his comrade;
043/037:And lo! they surely turn them from the way of Allah, and yet they deem that they are rightly guided;
043/038:Till, when he cometh unto Us, he saith (unto his comrade): Ah, would that between me and thee there were the distance of the two horizons - an evil comrade!
043/039:And it profiteth you not this day, because ye did wrong, that ye will be sharers in the doom.
043/040:Canst thou (Muhammad) make the deaf to hear, or canst thou guide the blind or him who is in error manifest?
043/041:And if We take thee away, We surely shall take vengeance on them,
043/042:Or (if) We show thee that wherewith We threaten them; for lo! We have complete command of them.
043/043:So hold thou fast to that which is inspired in thee. Lo! thou art on a right path.
043/044:And lo! it is in truth a Reminder for thee and for thy folk; and ye will be questioned.
043/045:And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent?
043/046:And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds.
043/047:But when he brought them Our tokens, behold! they laughed at them.
043/048:And every token that We showed them was greater than its sister (token), and We grasped them with the torment, that haply they might turn again.
043/049:And they said: O wizard! Entreat thy Lord for us by the pact that He hath made with thee. Lo! we verily will walk aright.
043/050:But when We eased them of the torment, behold! they broke their word.
043/051:And Pharaoh caused a proclamation to be made among his people saying: O my people! Is not mine the sovereignty of Egypt and these rivers flowing under me? Can ye not then discern?
043/052:I am surely better than this fellow, who is despicable and can hardly make (his meaning) plain!
043/053:Why, then, have armlets of gold not been set upon him, or angels sent along with him?
043/054:Thus he persuaded his people to make light (of Moses), and they obeyed him. Lo! they were a wanton folk.
043/055:So, when they angered Us, We punished them and drowned them every one.
043/056:And We made them a thing past, and an example for those after (them).
043/057:And when the son of Mary is quoted as an example, behold! the folk laugh out,
043/058:And say: Are our gods better, or is he? They raise not the objection save for argument. Nay! but they are a contentious folk.
043/059:He is nothing but a slave on whom We bestowed favour, and We made him a pattern for the Children of Israel.
043/060:And had We willed We could have set among you angels to be viceroys in the earth.
043/061:And lo! verily there is knowledge of the Hour. So doubt ye not concerning it, but follow Me. This is the right path.
043/062:And let not Satan turn you aside. Lo! he is an open enemy for you.
043/063:When Jesus came with clear proofs (of Allah's Sovereignty), he said: I have come unto you with wisdom, and to make plain some of that concerning which ye differ. So keep your duty to Allah, and obey me.
043/064:Lo! Allah, He is my Lord and your Lord. So worship Him. This is a right path.
043/065:But the factions among them differed. Then woe unto those who do wrong from the doom of a painful day.
043/066:Await they aught save the Hour, that it shall come upon them suddenly, when they know not?
043/067:Friends on that day will be foes one to another, save those who kept their duty (to Allah).
043/068:O My slaves! For you there is no fear this day, nor is it ye who grieve;
043/069:(Ye) who believed Our revelations and were self-surrendered,
043/070:Enter the Garden, ye and your wives, to be made glad.
043/071:Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein.
043/072:This is the Garden which ye are made to inherit because of what ye used to do.
043/073:Therein for you is fruit in plenty whence to eat.
043/074:Lo! the guilty are immortal in hell's torment.
043/075:It is not relaxed for them, and they despair therein.
043/076:We wronged them not, but they it was who did the wrong.
043/077:And they cry: O master! Let thy Lord make an end of us. He saith: Lo! here ye must remain.
043/078:We verily brought the Truth unto you, but ye were, most of you, averse to the Truth.
043/079:Or do they determine any thing (against the Prophet)? Lo! We (also) are determining.
043/080:Or deem they that We cannot hear their secret thoughts and private confidences? Nay, but Our envoys, present with them, do record.
043/081:Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son).
043/082:Glorified be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe (unto Him)!
043/083:So let them flounder (in their talk) and play until they meet the Day which they are promised.
043/084:And He it is Who in the heaven is Allah, and in the earth Allah. He is the Wise, the Knower.
043/085:And blessed be He unto Whom belongeth the Sovereignty of the heavens and the earth and all that is between them, and with Whom is knowledge of the Hour, and unto Whom ye will be returned.
043/086:And those unto whom they cry instead of Him possess no power of intercession, saving him who beareth witness unto the Truth knowingly.
043/087:And if thou ask them who created them, they will surely say: Allah. How then are they turned away?
043/088:And he saith: O my Lord! Lo! these are a folk who believe not.
043/089:Then bear with them (O Muhammad) and say: Peace. But they will come to know.
044/001:Ha. Mim.
044/002:By the Scripture that maketh plain
044/003:Lo! We revealed it on a blessed night - Lo! We are ever warning -
044/004:Whereon every wise command is made clear
044/005:As a command from Our presence - Lo! We are ever sending -
044/006:A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower,
044/007:Lord of the heavens and the earth and all that is between them, if ye would be sure.
044/008:There is no Allah save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers.
044/009:Nay, but they play in doubt.
044/010:But watch thou (O Muhammad) for the day when the sky will produce visible smoke
044/011:That will envelop the people. This will be a painful torment.
044/012:(Then they will say): Our Lord relieve us of the torment. Lo! we are believers.
044/013:How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them,
044/014:And they had turned away from him and said: One taught (by others), a madman?
044/015:Lo! We withdraw the torment a little. Lo! ye return (to disbelief).
044/016:On the day when We shall seize them with the greater seizure, (then) in truth We shall punish.
044/017:And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger,
044/018:Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you.
044/019:And saying: Be not proud against Allah. Lo! I bring you a clear warrant.
044/020:And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death.
044/021:And if ye put no faith in me, then let me go.
044/022:And he cried unto his Lord, (saying): These are guilty folk.
044/023:Then (his Lord commanded): Take away My slaves by night. Lo! ye will be followed,
044/024:And leave the sea behind at rest, for lo! they are a drowned host.
044/025:How many were the gardens and the watersprings that they left behind,
044/026:And the cornlands and the goodly sites
044/027:And pleasant things wherein they took delight!
044/028:Even so (it was), and We made it an inheritance for other folk;
044/029:And the heaven and the earth wept not for them, nor were they reprieved.
044/030:And We delivered the Children of Israel from the shameful doom;
044/031:(We delivered them) from Pharaoh. Lo! he was a tyrant of the wanton ones.
044/032:And We chose them, purposely, above (all) creatures.
044/033:And We gave them portents wherein was a clear trial.
044/034:Lo! these, forsooth, are saying:
044/035:There is naught but our first death, and we shall not be raised again.
044/036:Bring back our fathers, if ye speak the truth!
044/037:Are they better, or the folk of Tubb'a and those before them? We destroyed them, for surely they were guilty.
044/038:And We created not the heavens and the earth, and all that is between them, in play.
044/039:We created them not save with truth; but most of them know not.
044/040:Assuredly the Day of Decision is the term for all of them,
044/041:A day when friend can in naught avail friend, nor can they be helped,
044/042:Save him on whom Allah hath mercy. Lo! He is the Mighty, the Merciful.
044/043:Lo! the tree of Zaqqum,
044/044:The food of the sinner!
044/045:Like molten brass, it seetheth in their bellies
044/046:As the seething of boiling water.
044/047:(And it will be said): Take him and drag him to the midst of hell,
044/048:Then pour upon his head the torment of boiling water.
044/049:(Saying): Taste! Lo! thou wast forsooth the mighty, the noble!
044/050:Lo! this is that whereof ye used to doubt.
044/051:Lo! those who kept their duty will be in a place secured.
044/052:Amid gardens and watersprings,
044/053:Attired in silk and silk embroidery, facing one another.
044/054:Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes.
044/055:They call therein for every fruit in safety.
044/056:They taste not death therein, save the first death. And He hath saved them from the doom of hell,
044/057:A bounty from thy Lord. That is the supreme triumph.
044/058:And We have made (this Scripture) easy in thy language only that they may heed.
044/059:Wait then (O Muhammad). Lo! they (too) are waiting.
045/001:Ha. Mim.
045/002:The revelation of the Scripture is from Allah, the Mighty, the Wise.
045/003:Lo! in the heavens and the earth are portents for believers.
045/004:And in your creation, and all the beasts that He scattereth in the earth, are portents for a folk whose faith is sure.
045/005:And the difference of night and day and the provision that Allah sendeth down from the sky and thereby quickeneth the earth after her death, and the ordering of the winds, are portents for a people who have sense.
045/006:These are the portents of Allah which We recite unto thee (Muhammad) with truth. Then in what fact, after Allah and His portents, will they believe?
045/007:Woe unto each sinful liar,
045/008:Who heareth the revelations of Allah recited unto him, and then continueth in pride as though he heard them not. Give him tidings of a painful doom.
045/009:And when he knoweth aught of Our revelations he maketh it a jest. For such there is a shameful doom.
045/010:Beyond them there is hell, and that which they have earned will naught avail them, nor those whom they have chosen for protecting friends beside Allah. Theirs will be an awful doom.
045/011:This is guidance. And those who disbelieve the revelations of their Lord, for them there is a painful doom of wrath.
045/012:Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty, and that haply ye may be thankful;
045/013:And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect.
045/014:Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn.
045/015:Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back.
045/016:And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples;
045/017:And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
045/018:And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not.
045/019:Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil).
045/020:This is clear indication for mankind, and a guidance and a mercy for a folk whose faith is sure.
045/021:Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment!
045/022:And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged.
045/023:Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed?
045/024:And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.
045/025:And when Our clear revelations are recited unto them their only argument is that they say: Bring (back) our fathers. then, if ye are truthful.
045/026:Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not.
045/027:And unto Allah belongeth the Sovereignty of the heavens and the earth; and on the day when the Hour riseth, on that day those who follow falsehood will be lost.
045/028:And thou wilt see each nation crouching, each nation summoned to its record. (And it will be said unto them): This day ye are requited what ye used to do.
045/029:This Our Book pronounceth against you with truth. Lo! We have caused (all) that ye did to be recorded.
045/030:Then, as for those who believed and did good works, their Lord will bring them in unto His mercy. That is the evident triumph.
045/031:And as for those who disbelieved (it will be said unto them): Were not Our revelations recited unto you? But ye were scornful and became a guilty folk.
045/032:And when it was said: Lo! Allah's promise is the truth, and there is no doubt of the Hour's coming, ye said: We know not what the Hour is. We deem it naught but a conjecture, and we are by no means convinced.
045/033:And the evils of what they did will appear unto them, and that which they used to deride will befall them.
045/034:And it will be said: This day We forget you, even as ye forgot the meeting of this your day; and your habitation is the Fire, and there is none to help you.
045/035:This, forasmuch as ye made the revelations of Allah a jest, and the life of the world beguiled you. Therefor this day they come not forth from thence, nor can they make amends.
045/036:Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds.
045/037:And unto Him (alone) belongeth Majesty in the heavens and the earth, and He is the Mighty, the Wise.
046/001:Ha. Mim.
046/002:The revelation of the Scripture is from Allah the Mighty, the Wise.
046/003:We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned.
046/004:Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah? Show me what they have created of the earth. Or have they any portion in the heavens? Bring me a scripture before this (Scripture), or some vestige of knowledge (in support of what ye say), if ye are truthful.
046/005:And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer,
046/006:And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped.
046/007:And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic.
046/008:Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful.
046/009:Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner.
046/010:Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk.
046/011:And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie;
046/012:When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous.
046/013:Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve.
046/014:Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do.
046/015:And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).
046/016:Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden. This is the true promise which they were promised (in the world).
046/017:And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have passed away? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old:
046/018:Such are those on whom the Word concerning nations of the jinn and mankind which have passed away before them hath effect. Lo! they are the losers.
046/019:And for all there will be ranks from what they do, that He may pay them for their deeds; and they will not be wronged.
046/020:And on the day when those who disbelieve are exposed to the Fire (it will be said): Ye squandered your good things in the life of the world and sought comfort therein. Now this day ye are rewarded with the doom of ignominy because ye were disdainful in the land without a right, and because ye used to transgress.
046/021:And make mention (O Muhammad) of the brother of A'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying: Serve none but Allah. Lo! I fear for you the doom of a tremendous Day.
046/022:They said: Hast come to turn us away from our gods? Then bring upon us that wherewith thou threatenest us, if thou art of the truthful.
046/023:He said: The knowledge is with Allah only. I convey unto you that wherewith I have been sent, but I see you are a folk that know not.
046/024:Then, when they beheld it as a dense cloud coming toward their valleys, they said: Here is a cloud bringing us rain. Nay, but it is that which ye did seek to hasten, a wind wherein is painful torment,
046/025:Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings. Thus do We reward the guilty folk.
046/026:And verily We had empowered them with that wherewith We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them.
046/027:And verily We have destroyed townships round about you, and displayed (for them) Our revelation, that haply they might return.
046/028:Then why did those whom they had chosen for gods as a way of approach (unto Allah) not help them? Nay, but they did fail them utterly. And (all) that was their lie, and what they used to invent.
046/029:And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning.
046/030:They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road.
046/031:O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom.
046/032:And whoso respondeth not to Allah's summoner he can nowise escape in the earth, and he hath no protecting friends instead of Him. Such are in error manifest.
046/033:Have they not seen that Allah, Who created the heavens and the earth and was not wearied by their creation, is Able to give life to the dead? Aye, He verily is Able to do all things.
046/034:And on the day when those who disbelieve are exposed to the Fire (they will be asked): Is not this real? They will say: Yea, by our Lord. He will say: Then taste the doom for that ye disbelieved.
046/035:Then have patience (O Muhammad) even as the stout of heart among the messengers (of old) had patience, and seek not to hasten on (the doom) for them. On the day when they see that which they are promised (it will seem to them) as though they had tarried but an hour of daylight. A clear message. Shall any be destroyed save evil-living folk?
047/001:Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain.
047/002:And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state.
047/003:That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind.
047/004:Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.
047/005:He will guide them and improve their state,
047/006:And bring them in unto the Garden which He hath made known to them.
047/007:O ye who believe! If ye help Allah, He will help you and will make your foothold firm.
047/008:And those who disbelieve, perdition is for them, and He will make their actions vain.
047/009:That is because they are averse to that which Allah hath revealed, therefor maketh He their actions fruitless.
047/010:Have they not travelled in the land to see the nature of the consequence for those who were before them? Allah wiped them out. And for the disbelievers there will be the like thereof.
047/011:That is because Allah is patron of those who believe, and because the disbelievers have no patron.
047/012:Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.
047/013:And how many a township stronger than thy township (O Muhammad) which hath cast thee out, have We destroyed, and they had no helper!
047/014:Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts?
047/015:A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear-run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels?
047/016:Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now? Those are they whose hearts Allah hath sealed, and they follow their own lusts.
047/017:While as for those who walk aright, He addeth to their guidance, and giveth them their protection (against evil).
047/018:Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning?
047/019:So know (O Muhammad) that there is no Allah save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest.
047/020:And those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them!
047/021:Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them.
047/022:Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship?
047/023:Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes.
047/024:Will they then not meditate on the Qur'an, or are there locks on the hearts?
047/025:Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein.
047/026:That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk.
047/027:Then how (will it be with them) when the angels gather them, smiting their faces and their backs!
047/028:That will be because they followed that which angereth Allah, and hated that which pleaseth Him. Therefor He hath made their actions vain.
047/029:Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates?
047/030:And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds.
047/031:And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record.
047/032:Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless.
047/033:O ye who believe! Obey Allah and obey the messenger, and render not your actions vain.
047/034:Lo! those who disbelieve and turn from the way of Allah and then die disbelievers, Allah surely will not pardon them.
047/035:So do not falter and cry out for peace when ye (will be) the uppermost, and Allah is with you, and He will not grudge (the reward of) your actions.
047/036:The life of the world is but a sport and a pastime. And if ye believe and ward off (evil). He will give you your wages, and will not ask of you your wordly wealth.
047/037:If He should ask it of you and importune you, ye would hoard it, and He would bring to light your (secret) hates.
047/038:Lo! ye are those who are called to spend in the way of Allah, yet among you there are some who hoard. And as for him who hoardeth, he hoardeth only from his soul. And Allah is the Rich, and ye are the poor. And if ye turn away He will exchange you for some other folk, and they will not be the likes of you.
048/001:Lo! We have given thee (O Muhammad) a signal victory,
048/002:That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path,
048/003:And that Allah may help thee with strong help -
048/004:He it is Who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith. Allah's are the hosts of the heavens and the earth, and Allah is ever Knower, Wise -
048/005:That He may bring the believing men and the believing women into Gardens underneath which rivers flow, wherein they will abide, and may remit from them their evil deeds - That, in the sight of Allah, is the supreme triumph -
048/006:And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey's end.
048/007:Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise.
048/008:Lo! We have sent thee (O Muhammad) as a witness and a bearer of good tidings and a warner,
048/009:That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day.
048/010:Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward.
048/011:Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do.
048/012:Nay, but ye deemed that the messenger and the believers would never return to their own folk, and that was made fairseeming in your hearts, and ye did think an evil thought, and ye were worthless folk.
048/013:And so for him who believeth not in Allah and His messenger - Lo! We have prepared a flame for disbelievers.
048/014:And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful.
048/015:Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little.
048/016:Say unto those of the wandering Arabs who were left behind: Ye will be called against a folk of mighty prowess, to fight them until they surrender; and if ye obey, Allah will give you a fair reward; but if ye turn away as ye did turn away before, He will punish you with a painful doom.
048/017:There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.
048/018:Allah was well pleased with the believers when they swore allegiance unto thee beneath the tree, and He knew what was in their hearts, and He sent down peace of reassurance on them, and hath rewarded them with a near victory;
048/019:And much booty that they will capture. Allah is ever Mighty, Wise.
048/020:Allah promiseth you much booty that ye will capture, and hath given you this in advance, and hath withheld men's hands from you, that it may be a token for the believers, and that He may guide you on a right path.
048/021:And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things.
048/022:And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper.
048/023:It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change.
048/024:And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do.
048/025:These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment.
048/026:When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things.
048/027:Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand.
048/028:He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness.
048/029:Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward.
049/001:O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower.
049/002:O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not.
049/003:Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward.
049/004:Lo! those who call thee from behind the private apartments, most of them have no sense.
049/005:And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful.
049/006:O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.
049/007:And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided.
049/008:(It is) a bounty and a grace from Allah; and Allah is Knower, Wise.
049/009:And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.
049/010:The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.
049/011:O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers.
049/012:O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.
049/013:O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.
049/014:The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful.
049/015:The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere.
049/016:Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things?
049/017:They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest.
049/018:Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do.
050/001:Qaf. By the Glorious Qur'an,
050/002:Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:
050/003:When we are dead and have become dust (shall we be brought back again)? That would be a far return!
050/004:We know that which the earth taketh of them, and with Us is a recording Book.
050/005:Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case.
050/006:Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein?
050/007:And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon,
050/008:A vision and a reminder for every penitent slave.
050/009:And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops,
050/010:And lofty date-palms with ranged clusters,
050/011:Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead.
050/012:The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar-Rass and (the tribe of) Thamud,
050/013:And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot,
050/014:And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect.
050/015:Were We then worn out by the first creation? Yet they are in doubt about a new creation.
050/016:We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.
050/017:When the two Receivers receive (him), seated on the right hand and on the left,
050/018:He uttereth no word but there is with him an observer ready.
050/019:And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun.
050/020:And the trumpet is blown. This is the threatened Day.
050/021:And every soul cometh, along with it a driver and a witness.
050/022:(And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day.
050/023:And (unto the evil-doer) his comrade saith: This is that which I have ready (as testimony).
050/024:(And it is said): Do ye twain hurl to hell each rebel ingrate,
050/025:Hinderer of good, transgressor, doubter,
050/026:Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom.
050/027:His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error.
050/028:He saith: Contend not in My presence, when I had already proffered unto you the warning.
050/029:The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.
050/030:On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come?
050/031:And the Garden is brought nigh for those who kept from evil, no longer distant.
050/032:(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one,
050/033:Who feareth the Beneficent in secret and cometh with a contrite heart.
050/034:Enter it in peace. This is the day of immortality.
050/035:There they have all that they desire, and there is more with Us.
050/036:And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)?
050/037:Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence.
050/038:And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us.
050/039:Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun;
050/040:And in the night-time hymn His praise, and after the (prescribed) prostrations.
050/041:And listen on the day when the crier crieth from a near place,
050/042:The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves).
050/043:Lo! We it is Who quicken and give death, and unto Us is the journeying.
050/044:On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make).
050/045:We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.
051/001:By those that winnow with a winnowing
051/002:And those that bear the burden (of the rain)
051/003:And those that glide with ease (upon the sea)
051/004:And those who distribute (blessings) by command,
051/005:Lo! that wherewith ye are threatened is indeed true,
051/006:And lo! the judgment will indeed befall.
051/007:By the heaven full of paths,
051/008:Lo! ye, forsooth, are of various opinion (concerning the truth).
051/009:He is made to turn away from it who is (himself) averse.
051/010:Accursed be the conjecturers
051/011:Who are careless in an abyss!
051/012:They ask: When is the Day of Judgment?
051/013:(It is) the day when they will be tormented at the Fire,
051/014:(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
051/015:Lo! those who keep from evil will dwell amid gardens and watersprings,
051/016:Taking that which their Lord giveth them; for lo! aforetime they were doers of good;
051/017:They used to sleep but little of the night,
051/018:And ere the dawning of each day would seek forgiveness,
051/019:And in their wealth the beggar and the outcast had due share.
051/020:And in the earth are portents for those whose faith is sure.
051/021:And (also) in yourselves. Can ye then not see?
051/022:And in the heaven is your providence and that which ye are promised;
051/023:And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
051/024:Hath the story of Abraham's honoured guests reached thee (O Muhammad)?
051/025:When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
051/026:Then he went apart unto his housefolk so that they brought a fatted calf;
051/027:And he set it before them, saying: Will ye not eat?
051/028:Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
051/029:Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!
051/030:They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.
051/031:(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)?
051/032:They said: Lo! we are sent unto a guilty folk,
051/033:That we may send upon them stones of clay,
051/034:Marked by thy Lord for (the destruction of) the wanton.
051/035:Then we brought forth such believers as were there.
051/036:But We found there but one house of those surrendered (to Allah).
051/037:And We left behind therein a portent for those who fear a painful doom.
051/038:And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,
051/039:But he withdrew (confiding) in his might, and said: A wizard or a madman.
051/040:So We seized him and his hosts and flung them in the sea, for he was reprobate.
051/041:And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.
051/042:It spared naught that it reached, but made it (all) as dust.
051/043:And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.
051/044:But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;
051/045:And they were unable to rise up, nor could they help themselves.
051/046:And the folk of Noah aforetime. Lo! they were licentious folk.
051/047:We have built the heaven with might, and We it is Who make the vast extent (thereof).
051/048:And the earth have We laid out, how gracious is the Spreader (thereof)!
051/049:And all things We have created by pairs, that haply ye may reflect.
051/050:Therefor flee unto Allah; lo! I am a plain warner unto you from him.
051/051:And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
051/052:Even so there came no messenger unto those before them but they said: A wizard or a madman!
051/053:Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk.
051/054:So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
051/055:And warn, for warning profiteth believers.
051/056:I created the jinn and humankind only that they might worship Me.
051/057:I seek no livelihood from them, nor do I ask that they should feed Me.
051/058:Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.
051/059:And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
051/060:And woe unto those who disbelieve, from (that) their day which they are promised.
052/001:By the Mount,
052/002:And a Scripture inscribed
052/003:On fine parchment unrolled,
052/004:And the House frequented,
052/005:And the roof exalted,
052/006:And the sea kept filled,
052/007:Lo! the doom of thy Lord will surely come to pass;
052/008:There is none that can ward it off.
052/009:On the day when the heaven will heave with (awful) heaving,
052/010:And the mountains move away with (awful) movement,
052/011:Then woe that day unto the deniers
052/012:Who play in talk of grave matters;
052/013:The day when they are thrust with a (disdainful) thrust, into the fire of hell
052/014:(And it is said unto them): This is the Fire which ye were wont to deny.
052/015:Is this magic, or do ye not see?
052/016:Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do.
052/017:Lo! those who kept their duty dwell in gardens and delight,
052/018:Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire.
052/019:(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do,
052/020:Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes.
052/021:And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned.
052/022:And We provide them with fruit and meat such as they desire.
052/023:There they pass from hand to hand a cup wherein is neither vanity nor cause of sin.
052/024:And there go round, waiting on them menservants of their own, as they were hidden pearls.
052/025:And some of them draw near unto others, questioning,
052/026:Saying: Lo! of old, when we were with our families, we were ever anxious;
052/027:But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire.
052/028:Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful.
052/029:Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman.
052/030:Or say they: (he is) a poet, (one) for whom we may expect the accident of time?
052/031:Say (unto them): Except (your fill)! Lo! I am with you among the expectant.
052/032:Do their minds command them to do this, or are they an outrageous folk?
052/033:Or say they: He hath invented it? Nay, but they will not believe!
052/034:Then let them produce speech the like thereof, if they are truthful.
052/035:Or were they created out of naught? Or are they the creators?
052/036:Or did they create the heavens and the earth? Nay, but they are sure of nothing!
052/037:Or do they own the treasures of thy Lord? Or have they been given charge (thereof)?
052/038:Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest!
052/039:Or hath He daughters whereas ye have sons?
052/040:Or askest thou (Muhammad) a fee from them so that they are plunged in debt?
052/041:Or possess they the Unseen so that they can write (it) down?
052/042:Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared!
052/043:Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)!
052/044:And if they were to see a fragment of the heaven falling, they would say: A heap of clouds.
052/045:Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken,
052/046:A day in which their guile will naught avail them, nor will they be helped.
052/047:And verily, for those who do wrong, there is a punishment beyond that. But most of them know not.
052/048:So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest,
052/049:And in the night-time also hymn His praise, and at the setting of the stars.
053/001:By the Star when it setteth,
053/002:Your comrade erreth not, nor is deceived;
053/003:Nor doth he speak of (his own) desire.
053/004:It is naught save an inspiration that is inspired,
053/005:Which one of mighty powers hath taught him,
053/006:One vigorous; and he grew clear to view
053/007:When he was on the uppermost horizon.
053/008:Then he drew nigh and came down
053/009:Till he was (distant) two bows' length or even nearer,
053/010:And He revealed unto His slave that which He revealed.
053/011:The heart lied not (in seeing) what it saw.
053/012:Will ye then dispute with him concerning what he seeth?
053/013:And verily he saw him yet another time
053/014:By the lote-tree of the utmost boundary,
053/015:Nigh unto which is the Garden of Abode.
053/016:When that which shroudeth did enshroud the lote-tree,
053/017:The eye turned not aside nor yet was overbold.
053/018:Verily he saw one of the greater revelations of his Lord.
053/019:Have ye thought upon Al-Lat and Al-'Uzza
053/020:And Manat, the third, the other?
053/021:Are yours the males and His the females?
053/022:That indeed were an unfair division!
053/023:They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
053/024:Or shall man have what he coveteth?
053/025:But unto Allah belongeth the after (life), and the former.
053/026:And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
053/027:Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
053/028:And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
053/029:Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
053/030:Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
053/031:And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
053/032:Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
053/033:Didst thou (O Muhammad) observe him who turned away,
053/034:And gave a little, then was grudging?
053/035:Hath he knowledge of the Unseen so that he seeth?
053/036:Or hath he not had news of what is in the books of Moses
053/037:And Abraham who paid his debt:
053/038:That no laden one shall bear another's load,
053/039:And that man hath only that for which he maketh effort,
053/040:And that his effort will be seen.
053/041:And afterward he will be repaid for it with fullest payment;
053/042:And that thy Lord, He is the goal;
053/043:And that He it is who maketh laugh, and maketh weep,
053/044:And that He it is Who giveth death and giveth life;
053/045:And that He createth the two spouses, the male and the female,
053/046:From a drop (of seed) when it is poured forth;
053/047:And that He hath ordained the second bringing forth;
053/048:And that He it is Who enricheth and contenteth;
053/049:And that He it is Who is the Lord of Sirius;
053/050:And that He destroyed the former (tribe of) A'ad,
053/051:And (the tribe of) Thamud He spared not;
053/052:And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
053/053:And Al-Mu'tafikah He destroyed
053/054:So that there covered them that which did cover.
053/055:Concerning which then, of the bounties of thy Lord, canst thou dispute?
053/056:This is a warner of the warners of old.
053/057:The threatened Hour is nigh.
053/058:None beside Allah can disclose it.
053/059:Marvel ye then at this statement,
053/060:And laugh and not weep,
053/061:While ye amuse yourselves?
053/062:Rather prostrate yourselves before Allah and serve Him.
054/001:The hour drew nigh and the moon was rent in twain.
054/002:And if they behold a portent they turn away and say: Prolonged illusion.
054/003:They denied (the Truth) and followed their own lusts. Yet everything will come to a decision
054/004:And surely there hath come unto them news whereof the purport should deter,
054/005:Effective wisdom; but warnings avail not.
054/006:So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing.
054/007:With downcast eyes, they come forth from the graves as they were locusts spread abroad,
054/008:Hastening toward the summoner; the disbelievers say: This is a hard day.
054/009:The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed.
054/010:So he cried unto his Lord, saying: I am vanquished, so give help.
054/011:Then opened We the gates of heaven with pouring water
054/012:And caused the earth to gush forth springs, so that the waters met for a predestined purpose.
054/013:And We carried him upon a thing of planks and nails,
054/014:That ran (upon the waters) in Our sight, as a reward for him who was rejected.
054/015:And verily We left it as a token; but is there any that remembereth?
054/016:Then see how (dreadful) was My punishment after My warnings!
054/017:And in truth We have made the Qur'an easy to remember; but is there any that remembereth?
054/018:(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings.
054/019:Lo! We let loose on them a raging wind on a day of constant calamity,
054/020:Sweeping men away as though they were uprooted trunks of palm-trees.
054/021:Then see how (dreadful) was My punishment after My warnings!
054/022:And in truth We have made the Qur'an easy to remember; but is there any that remembereth?
054/023:(The tribe of) Thamud rejected warnings
054/024:For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness.
054/025:Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar.
054/026:(Unto their warner it was said): To-morrow they will know who is the rash liar.
054/027:Lo! We are sending the she-camel as a test for them; so watch them and have patience;
054/028:And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed.
054/029:But they call their comrade and he took and hamstrung (her).
054/030:Then see how (dreadful) was My punishment after My warnings!
054/031:Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold.
054/032:And in truth We have made the Qur'an easy to remember; but is there any that remembereth?
054/033:The folk of Lot rejected warnings.
054/034:Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night,
054/035:As grace from Us. Thus We reward him who giveth thanks.
054/036:And he indeed had warned them of Our blow, but they did doubt the warnings.
054/037:They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings!
054/038:And in truth the punishment decreed befell them early in the morning.
054/039:Now taste My punishment after My warnings!
054/040:And in truth We have made the Qur'an easy to remember; but is there any that remembereth?
054/041:And warnings came in truth unto the house of Pharaoh
054/042:Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful.
054/043:Are your disbelievers better than those, or have ye some immunity in the scriptures?
054/044:Or say they: We are a host victorious?
054/045:The hosts will all be routed and will turn and flee.
054/046:Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure).
054/047:Lo! the guilty are in error and madness.
054/048:On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell.
054/049:Lo! We have created every thing by measure.
054/050:And Our commandment is but one (commandment), as the twinkling of an eye.
054/051:And verily We have destroyed your fellows; but is there any that remembereth?
054/052:And every thing they did is in the scriptures,
054/053:And every small and great thing is recorded.
054/054:Lo! the righteous will dwell among gardens and rivers,
054/055:Firmly established in the favour of a Mighty King.
055/001:The Beneficent
055/002:Hath made known the Qur'an.
055/003:He hath created man.
055/004:He hath taught him utterance.
055/005:The sun and the moon are made punctual.
055/006:The stars and the trees prostrate.
055/007:And the sky He hath uplifted; and He hath set the measure,
055/008:That ye exceed not the measure,
055/009:But observe the measure strictly, nor fall short thereof.
055/010:And the earth hath He appointed for (His) creatures,
055/011:Wherein are fruit and sheathed palm-trees,
055/012:Husked grain and scented herb.
055/013:Which is it, of the favours of your Lord, that ye deny?
055/014:He created man of clay like the potter's,
055/015:And the jinn did He create of smokeless fire.
055/016:Which is it, of the favours of your Lord, that ye deny?
055/017:Lord of the two Easts, and Lord of the two Wests!
055/018:Which is it, of the favours of your Lord, that ye deny?
055/019:He hath loosed the two seas. They meet.
055/020:There is a barrier between them. They encroach not (one upon the other).
055/021:Which is it, of the favours of your Lord, that ye deny?
055/022:There cometh forth from both of them the pearl and coral-stone.
055/023:Which is it, of the favours of your Lord, that ye deny?
055/024:His are the ships displayed upon the sea, like banners.
055/025:Which is it, of the favours of your Lord, that ye deny?
055/026:Everyone that is thereon will pass away;
055/027:There remaineth but the Countenance of thy Lord of Might and Glory.
055/028:Which is it, of the favours of your Lord, that ye deny?
055/029:All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
055/030:Which is it, of the favours of your Lord, that ye deny?
055/031:We shall dispose of you, O ye two dependents (man and jinn).
055/032:Which is it, of the favours of your Lord, that ye deny?
055/033:O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
055/034:Which is it, of the favours of your Lord, that ye deny?
055/035:There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
055/036:Which is it, of the favours of your Lord, that ye deny?
055/037:And when the heaven splitteth asunder and becometh rosy like red hide -
055/038:Which is it, of the favours of your Lord, that ye deny? -
055/039:On that day neither man nor jinni will be questioned of his sin.
055/040:Which is it, of the favours of your Lord, that ye deny?
055/041:The guilty will be known by their marks, and will be taken by the forelocks and the feet.
055/042:Which is it, of the favours of your Lord, that ye deny?
055/043:This is hell which the guilty deny.
055/044:They go circling round between it and fierce, boiling water.
055/045:Which is it, of the favours of your Lord, that ye deny?
055/046:But for him who feareth the standing before his Lord there are two gardens.
055/047:Which is it, of the favours of your Lord, that ye deny?
055/048:Of spreading branches.
055/049:Which is it, of the favours of your Lord, that ye deny?
055/050:Wherein are two fountains flowing.
055/051:Which is it, of the favours of your Lord, that ye deny?
055/052:Wherein is every kind of fruit in pairs.
055/053:Which is it, of the favours of your Lord, that ye deny?
055/054:Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
055/055:Which is it, of the favours of your Lord, that ye deny?
055/056:Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
055/057:Which is it, of the favours of your Lord, that ye deny?
055/058:(In beauty) like the jacynth and the coral-stone.
055/059:Which is it, of the favours of your Lord, that ye deny?
055/060:Is the reward of goodness aught save goodness?
055/061:Which is it, of the favours of your Lord, that ye deny?
055/062:And beside them are two other gardens,
055/063:Which is it, of the favours of your Lord, that ye deny?
055/064:Dark green with foliage.
055/065:Which is it, of the favours of your Lord, that ye deny?
055/066:Wherein are two abundant springs.
055/067:Which is it, of the favours of your Lord, that ye deny?
055/068:Wherein is fruit, the date-palm and pomegranate.
055/069:Which is it, of the favours of your Lord, that ye deny?
055/070:Wherein (are found) the good and beautiful -
055/071:Which is it, of the favours of your Lord, that ye deny? -
055/072:Fair ones, close-guarded in pavilions -
055/073:Which is it, of the favours of your Lord, that ye deny? -
055/074:Whom neither man nor jinni will have touched before them -
055/075:Which is it, of the favours of your Lord, that ye deny?
055/076:Reclining on green cushions and fair carpets.
055/077:Which is it, of the favours of your Lord, that ye deny?
055/078:Blessed be the name of thy Lord, Mighty and glorious!
056/001:When the event befalleth -
056/002:There is no denying that it will befall -
056/003:Abasing (some), exalting (others);
056/004:When the earth is shaken with a shock
056/005:And the hills are ground to powder
056/006:So that they become a scattered dust,
056/007:And ye will be three kinds:
056/008:(First) those on the right hand; what of those on the right hand?
056/009:And (then) those on the left hand; what of those on the left hand?
056/010:And the foremost in the race, the foremost in the race:
056/011:Those are they who will be brought nigh
056/012:In gardens of delight;
056/013:A multitude of those of old
056/014:And a few of those of later time.
056/015:On lined couches,
056/016:Reclining therein face to face.
056/017:There wait on them immortal youths
056/018:With bowls and ewers and a cup from a pure spring
056/019:Wherefrom they get no aching of the head nor any madness,
056/020:And fruit that they prefer
056/021:And flesh of fowls that they desire.
056/022:And (there are) fair ones with wide, lovely eyes,
056/023:Like unto hidden pearls,
056/024:Reward for what they used to do.
056/025:There hear they no vain speaking nor recrimination
056/026:(Naught) but the saying: Peace, (and again) Peace.
056/027:And those on the right hand; what of those on the right hand?
056/028:Among thornless lote-trees
056/029:And clustered plantains,
056/030:And spreading shade,
056/031:And water gushing,
056/032:And fruit in plenty
056/033:Neither out of reach nor yet forbidden,
056/034:And raised couches;
056/035:Lo! We have created them a (new) creation
056/036:And made them virgins,
056/037:Lovers, friends,
056/038:For those on the right hand;
056/039:A multitude of those of old
056/040:And a multitude of those of later time.
056/041:And those on the left hand: What of those on the left hand?
056/042:In scorching wind and scalding water
056/043:And shadow of black smoke,
056/044:Neither cool nor refreshing.
056/045:Lo! heretofore they were effete with luxury
056/046:And used to persist in the awful sin.
056/047:And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
056/048:And also our forefathers?
056/049:Say (unto them, O Muhammad): Lo! those of old and those of later time
056/050:Will all be brought together to the tryst of an appointed day.
056/051:Then lo! ye, the erring, the deniers,
056/052:Ye verily will eat of a tree called Zaqqum
056/053:And will fill your bellies therewith;
056/054:And thereon ye will drink of boiling water,
056/055:Drinking even as the camel drinketh.
056/056:This will be their welcome on the Day of Judgment.
056/057:We created you. Will ye then admit the truth?
056/058:Have ye seen that which ye emit?
056/059:Do ye create it or are We the Creator?
056/060:We mete out death among you, and We are not to be outrun,
056/061:That We may transfigure you and make you what ye know not.
056/062:And verily ye know the first creation. Why, then, do ye not reflect?
056/063:Have ye seen that which ye cultivate?
056/064:Is it ye who foster it, or are We the Fosterer?
056/065:If We willed, We verily could make it chaff, then would ye cease not to exclaim:
056/066:Lo! we are laden with debt!
056/067:Nay, but we are deprived!
056/068:Have ye observed the water which ye drink?
056/069:Is it ye who shed it from the raincloud, or are We the Shedder?
056/070:If We willed We verily could make it bitter. Why then, give ye not thanks?
056/071:Have ye observed the fire which ye strike out;
056/072:Was it ye who made the tree thereof to grow, or were We the grower?
056/073:We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
056/074:Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
056/075:Nay, I swear by the places of the stars -
056/076:And lo! that verily is a tremendous oath, if ye but knew -
056/077:That (this) is indeed a noble Qur'an
056/078:In a Book kept hidden
056/079:Which none toucheth save the purified,
056/080:A revelation from the Lord of the Worlds.
056/081:Is it this Statement that ye scorn,
056/082:And make denial thereof your livelihood?
056/083:Why, then, when (the soul) cometh up to the throat (of the dying)
056/084:And ye are at that moment looking
056/085:- And We are nearer unto him than ye are, but ye see not -
056/086:Why then, if ye are not in bondage (unto Us),
056/087:Do ye not force it back, if ye are truthful?
056/088:Thus if he is of those brought nigh,
056/089:Then breath of life, and plenty, and a Garden of delight.
056/090:And if he is of those on the right hand,
056/091:Then (the greeting) "Peace be unto thee" from those on the right hand.
056/092:But if he is of the rejecters, the erring,
056/093:Then the welcome will be boiling water
056/094:And roasting at hell-fire.
056/095:Lo! this is certain truth.
056/096:Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
057/001:All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise.
057/002:His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things.
057/003:He is the First and the Last, and the Outward and the Inward; and He is Knower of all things.
057/004:He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do.
057/005:His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back.
057/006:He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts.
057/007:Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward.
057/008:What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers?
057/009:He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful.
057/010:And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do.
057/011:Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward?
057/012:On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph.
057/013:On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom.
057/014:They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah;
057/015:So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end.
057/016:Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers.
057/017:Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand.
057/018:Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward.
057/019:And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire.
057/020:Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion.
057/021:Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty.
057/022:Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah -
057/023:That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters,
057/024:Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise.
057/025:We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty.
057/026:And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers.
057/027:Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers.
057/028:O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful;
057/029:That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty.
058/001:Allah hath heard the saying of her that disputeth with thee (Muhammad) concerning her husband, and complaineth unto Allah. And Allah heareth your colloquy. Lo! Allah is Hearer, Knower.
058/002:Such of you as put away your wives (by saying they are as their mothers) - They are not their mothers; none are their mothers except those who gave them birth - they indeed utter an ill word and a lie. And lo! Allah is Forgiving, Merciful.
058/003:Those who put away their wives (by saying they are as their mothers) and afterward would go back on that which they have said, (the penalty) in that case (is) the freeing of a slave before they touch one another. Unto this ye are exhorted; and Allah is Informed of what ye do.
058/004:And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom.
058/005:Lo! those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doom
058/006:On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things.
058/007:Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things.
058/008:Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end!
058/009:O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered.
058/010:Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust.
058/011:O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do.
058/012:O ye who believe! When ye hold conference with the messenger, offer an alms before your conference. That is better and purer for you. But if ye cannot find (the wherewithal) then lo! Allah is Forgiving, Merciful.
058/013:Fear ye to offer alms before your conference? Then, when ye do it not and Allah hath forgiven you, establish worship and pay the poor-due and obey Allah and His messenger. And Allah is Aware of what ye do.
058/014:Hast thou not seen those who take for friends a folk with whom Allah is wroth? They are neither of you nor of them, and they swear a false oath knowingly.
058/015:Allah hath prepared for them a dreadful doom. Evil indeed is that which they are wont to do.
058/016:They make a shelter of their oaths and turn (men) from the way of Allah; so theirs will be a shameful doom.
058/017:Their wealth and their children will avail them naught against Allah. Such are rightful owners of the Fire; they will abide therein.
058/018:On the day when Allah will raise them all together, then will they swear unto Him as they (now) swear unto you, and they will fancy that they have some standing. Lo! is it not they who are the liars?
058/019:The devil hath engrossed them and so hath caused them to forget remembrance of Allah. They are the devil's party. Lo! is it not the devil's party who will be the losers?
058/020:Lo! those who oppose Allah and His messenger, they will be among the lowest.
058/021:Allah hath decreed: Lo! I verily shall conquer, I and My messengers. Lo! Allah is Strong, Almighty.
058/022:Thou wilt not find folk who believe in Allah and the Last Day loving those who oppose Allah and His messenger, even though they be their fathers or their sons or their brethren or their clan. As for such, He hath written faith upon their hearts and hath strengthened them with a Spirit from Him, and He will bring them into Gardens underneath which rivers flow, wherein they will abide. Allah is well pleased with them, and they are well pleased with Him. They are Allah's party. Lo! is it not Allah's party who are the successful?
059/001:All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.
059/002:He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes!
059/003:And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire.
059/004:That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal.
059/005:Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers.
059/006:And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things.
059/007:That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal.
059/008:And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal.
059/009:Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful.
059/010:And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful.
059/011:Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars.
059/012:(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious.
059/013:Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not.
059/014:They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense.
059/015:On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment.
059/016:(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds.
059/017:And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers.
059/018:O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do.
059/019:And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers.
059/020:Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious.
059/021:If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect.
059/022:He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful.
059/023:He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him).
059/024:He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise.
060/001:O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way.
060/002:If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve.
060/003:Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do.
060/004:There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying.
060/005:Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise.
060/006:Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise.
060/007:It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful.
060/008:Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers.
060/009:Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers.
060/010:O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise.
060/011:And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers.
060/012:O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful.
060/013:O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves.
061/001:All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.
061/002:O ye who believe! Why say ye that which ye do not?
061/003:It is most hateful in the sight of Allah that ye say that which ye do not.
061/004:Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure.
061/005:And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk.
061/006:And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.
061/007:And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk.
061/008:Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse.
061/009:He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse.
061/010:O ye who believe! Shall I show you a commerce that will save you from a painful doom?
061/011:Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know.
061/012:He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph.
061/013:And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers.
061/014:O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost.
062/001:All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise.
062/002:He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest,
062/003:Along with others of them who have not yet joined them. He is the Mighty, the Wise.
062/004:That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty.
062/005:The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk.
062/006:Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful.
062/007:But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers.
062/008:Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do.
062/009:O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know.
062/010:And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful.
062/011:But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers.
063/001:When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely.
063/002:They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do,
063/003:That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not.
063/004:And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted!
063/005:And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful.
063/006:Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk.
063/007:They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not.
063/008:They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not.
063/009:O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers.
063/010:And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous.
063/011:But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do.
064/001:All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things.
064/002:He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seer of what ye do.
064/003:He created the heavens and the earth with truth, and He shaped you and made good your shapes, and unto Him is the journeying.
064/004:He knoweth all that is in the heavens and the earth, and He knoweth what ye conceal and what ye publish. And Allah is Aware of what is in the breasts (of men).
064/005:Hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct, and theirs will be a painful doom.
064/006:That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah's Sovereignty), but they said: Shall mere mortals guide us? So they disbelieved and turned away, and Allah was independent (of them). Allah is Absolute, Owner of Praise.
064/007:Those who disbelieve assert that they will not be raised again. Say (unto them, O Muhammad): Yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah.
064/008:So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do.
064/009:The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph.
064/010:But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end!
064/011:No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things.
064/012:Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly.
064/013:Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust.
064/014:O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful.
064/015:Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward.
064/016:So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful.
064/017:If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement,
064/018:Knower of the Invisible and the Visible, the Mighty, the Wise.
065/001:O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass.
065/002:Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him,
065/003:And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.
065/004:And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him.
065/005:That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him.
065/006:Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child).
065/007:Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease.
065/008:And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment,
065/009:So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss.
065/010:Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder,
065/011:A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him.
065/012:Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge.
066/001:O Prophet! Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives? And Allah is Forgiving, Merciful.
066/002:Allah hath made lawful for you (Muslims) absolution from your oaths (of such a kind), and Allah is your Protector. He is the Knower, the Wise.
066/003:When the Prophet confided a fact unto one of his wives and when she afterward divulged it and Allah apprised him thereof, he made known (to her) part thereof and passed over part. And when he told it her she said: Who hath told thee? He said: The Knower, the Aware hath told me.
066/004:If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers.
066/005:It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids.
066/006:O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.
066/007:(Then it will be said): O ye who disbelieve! Make no excuses for yourselves this day. Ye are only being paid for what ye used to do.
066/008:O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things.
066/009:O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end.
066/010:Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter.
066/011:And Allah citeth an example for those who believe: the wife of Pharaoh when she said: My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk;
066/012:And Mary, daughter of 'Imran, whose body was chaste, therefor We breathed therein something of Our Spirit. And she put faith in the words of her Lord and His scriptures, and was of the obedient.
067/001:Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things.
067/002:Who hath created life and death that He may try you which of you is best in conduct; and He is the Mighty, the Forgiving,
067/003:Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One's creation; then look again: Canst thou see any rifts?
067/004:Then look again and yet again, thy sight will return unto thee weakened and made dim.
067/005:And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame.
067/006:And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end!
067/007:When they are flung therein they hear its roaring as it boileth up,
067/008:As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner?
067/009:They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error.
067/010:And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames.
067/011:So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames.
067/012:Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward.
067/013:And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men).
067/014:Should He not know what He created? And He is the Subtile, the Aware.
067/015:He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead).
067/016:Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed?
067/017:Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning.
067/018:And verily those before them denied, then (see) the manner of My wrath (with them)!
067/019:Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things.
067/020:Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion.
067/021:Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness.
067/022:Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road?
067/023:Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye!
067/024:Say: He it is Who multiplieth you in the earth, and unto Whom ye will be gathered.
067/025:And they say: When (will) this promise (be fulfilled), if ye are truthful?
067/026:Say: The knowledge is with Allah only, and I am but a plain warner;
067/027:But when they see it nigh, the faces of those who disbelieve will be awry, and it will be said (unto them): This is that for which ye used to call.
067/028:Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom?
067/029:Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest.
067/030:Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water?
068/001:Nun. By the pen and that which they write (therewith),
068/002:Thou art not, for thy Lord's favour unto thee, a madman.
068/003:And lo! thine verily will be a reward unfailing.
068/004:And lo! thou art of a tremendous nature.
068/005:And thou wilt see and they will see
068/006:Which of you is the demented.
068/007:Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.
068/008:Therefor obey not thou the rejecters
068/009:Who would have had thee compromise, that they may compromise.
068/010:Neither obey thou each feeble oath-monger,
068/011:Detracter, spreader abroad of slanders,
068/012:Hinderer of the good, transgressor, malefactor
068/013:Greedy therewithal, intrusive.
068/014:It is because he is possessed of wealth and children
068/015:That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.
068/016:We shall brand him on the nose.
068/017:Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
068/018:And made no exception (for the Will of Allah);
068/019:Then a visitation from thy Lord came upon it while they slept
068/020:And in the morning it was as if plucked.
068/021:And they cried out one unto another in the morning,
068/022:Saying: Run unto your field if ye would pluck (the fruit).
068/023:So they went off, saying one unto another in low tones:
068/024:No needy man shall enter it to-day against you.
068/025:They went betimes, strong in (this) purpose.
068/026:But when they saw it, they said: Lo! we are in error!
068/027:Nay, but we are desolate!
068/028:The best among them said: Said I not unto you: Why glorify ye not (Allah)?
068/029:They said: Glorified be our Lord! Lo! we have been wrong-doers.
068/030:Then some of them drew near unto others, self-reproaching.
068/031:They said: Alas for us! In truth we were outrageous.
068/032:It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.
068/033:Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.
068/034:Lo! for those who keep from evil are gardens of bliss with their Lord.
068/035:Shall We then treat those who have surrendered as We treat the guilty?
068/036:What aileth you? How foolishly ye judge!
068/037:Or have ye a scripture wherein ye learn
068/038:That ye shall indeed have all that ye choose?
068/039:Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain?
068/040:Ask them (O Muhammad) which of them will vouch for that!
068/041:Or have they other gods? Then let them bring their other gods if they are truthful
068/042:On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,
068/043:With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.
068/044:Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.
068/045:Yet I bear with them, for lo! My scheme is firm.
068/046:Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed?
068/047:Or is the Unseen theirs that they can write (thereof)?
068/048:But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.
068/049:Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.
068/050:But his Lord chose him and placed him among the righteous.
068/051:And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;
068/052:When it is naught else than a Reminder to creation.
069/001:The Reality!
069/002:What is the Reality?
069/003:Ah, what will convey unto thee what the reality is!
069/004:(The tribes of) Thamud and A'ad disbelieved in the judgment to come.
069/005:As for Thamud, they were destroyed by the lightning.
069/006:And as for A'ad, they were destroyed by a fierce roaring wind,
069/007:Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees.
069/008:Canst thou (O Muhammad) see any remnant of them?
069/009:And Pharaoh and those before him, and the communities that were destroyed, brought error,
069/010:And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.
069/011:Lo! when the waters rose, We carried you upon the ship
069/012:That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.
069/013:And when the trumpet shall sound one blast
069/014:And the earth with the mountains shall be lifted up and crushed with one crash,
069/015:Then, on that day will the Event befall.
069/016:And the heaven will split asunder, for that day it will be frail.
069/017:And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.
069/018:On that day ye will be exposed; not a secret of you will be hidden.
069/019:Then, as for him who is given his record in his right hand, he will say: Take, read my book!
069/020:Surely I knew that I should have to meet my reckoning.
069/021:Then he will be in blissful state
069/022:In a high garden
069/023:Whereof the clusters are in easy reach.
069/024:(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.
069/025:But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
069/026:And knew not what my reckoning!
069/027:Oh, would that it had been death!
069/028:My wealth hath not availed me,
069/029:My power hath gone from me.
069/030:(It will be said): Take him and fetter him
069/031:And then expose him to hell-fire
069/032:And then insert him in a chain whereof the length is seventy cubits.
069/033:Lo! He used not to believe in Allah the Tremendous,
069/034:And urged not on the feeding of the wretched.
069/035:Therefor hath he no lover here this day,
069/036:Nor any food save filth
069/037:Which none but sinners eat.
069/038:But nay! I swear by all that ye see
069/039:And all that ye see not
069/040:That it is indeed the speech of an illustrious messenger.
069/041:It is not poet's speech - little is it that ye believe!
069/042:Nor diviner's speech - little is it that ye remember!
069/043:It is a revelation from the Lord of the Worlds.
069/044:And if he had invented false sayings concerning Us,
069/045:We assuredly had taken him by the right hand
069/046:And then severed his life-artery,
069/047:And not one of you could have held Us off from him.
069/048:And lo! it is a warrant unto those who ward off (evil).
069/049:And lo! We know that some among you will deny (it).
069/050:And lo! it is indeed an anguish for the disbelievers.
069/051:And lo! it is absolute truth.
069/052:So glorify the name of thy Tremendous Lord.
070/001:A questioner questioned concerning the doom about to fall
070/002:Upon the disbelievers, which none can repel,
070/003:From Allah, Lord of the Ascending Stairways
070/004:(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.
070/005:But be patient (O Muhammad) with a patience fair to see.
070/006:Lo! they behold it afar off
070/007:While we behold it nigh:
070/008:The day when the sky will become as molten copper,
070/009:And the hills become as flakes of wool,
070/010:And no familiar friend will ask a question of his friend
070/011:Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
070/012:And his spouse and his brother
070/013:And his kin that harboured him
070/014:And all that are in the earth, if then it might deliver him.
070/015:But nay! for lo! it is the fire of hell
070/016:Eager to roast;
070/017:It calleth him who turned and fled (from truth),
070/018:And hoarded (wealth) and withheld it.
070/019:Lo! man was created anxious,
070/020:Fretful when evil befalleth him
070/021:And, when good befalleth him, grudging;
070/022:Save worshippers.
070/023:Who are constant at their worship
070/024:And in whose wealth there is a right acknowledged
070/025:For the beggar and the destitute;
070/026:And those who believe in the Day of Judgment,
070/027:And those who are fearful of their Lord's doom -
070/028:Lo! the doom of their Lord is that before which none can feel secure -
070/029:And those who preserve their chastity
070/030:Save with their wives and those whom their right hands possess, for thus they are not blameworthy;
070/031:But whoso seeketh more than that, those are they who are transgressors;
070/032:And those who keep their pledges and their covenant,
070/033:And those who stand by their testimony
070/034:And those who are attentive at their worship.
070/035:These will dwell in Gardens, honoured.
070/036:What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open-eyed,
070/037:On the right and on the left, in groups?
070/038:Doth every man among them hope to enter the Garden of Delight?
070/039:Nay, verily. Lo! We created them from what they know.
070/040:But nay! I swear by the Lord of the rising-places and the setting-places of the planets that We verily are Able
070/041:To replace them by (others) better than them. And we are not to be outrun.
070/042:So let them chat and play until they meet their Day which they are promised,
070/043:The day when they come forth from the graves in haste, as racing to a goal,
070/044:With eyes aghast, abasement stupefying them: Such is the Day which they are promised.
071/001:Lo! We sent Noah unto his people (saying): Warn thy people ere the painful doom come unto them.
071/002:He said: O my people! Lo! I am a plain warner unto you
071/003:(Bidding you): Serve Allah and keep your duty unto Him and obey me,
071/004:That He may forgive you somewhat of your sins and respite you to an appointed term. Lo! the term of Allah, when it cometh, cannot be delayed, if ye but knew.
071/005:He said: My Lord! Lo! I have called unto my people night and day
071/006:But all my calling doth but add to their repugnance;
071/007:And lo! whenever I call unto them that Thou mayst pardon them they thrust their fingers in their ears and cover themselves with their garments and persist (in their refusal) and magnify themselves in pride.
071/008:And lo! I have called unto them aloud,
071/009:And lo! I have made public proclamation unto them, and I have appealed to them in private.
071/010:And I have said: Seek pardon of your Lord. Lo! He was ever Forgiving.
071/011:He will let loose the sky for you in plenteous rain,
071/012:And will help you with wealth and sons, and will assign unto you Gardens and will assign unto you rivers.
071/013:What aileth you that ye hope not toward Allah for dignity
071/014:When He created you by (divers) stages?
071/015:See ye not how Allah hath created seven heavens in harmony,
071/016:And hath made the moon a light therein, and made the sun a lamp?
071/017:And Allah hath caused you to grow as a growth from the earth,
071/018:And afterward He maketh you return thereto, and He will bring you forth again, a (new) forthbringing.
071/019:And Allah hath made the earth a wide expanse for you
071/020:That ye may thread the valley-ways thereof.
071/021:Noah said: My Lord! Lo! they have disobeyed me and followed one whose wealth and children increase him in naught save ruin;
071/022:And they have plotted a mighty plot,
071/023:And they have said: Forsake not your gods. Forsake not Wadd, nor Suwa', nor Yaghuth and Ya'uq and Nasr.
071/024:And they have led many astray, and Thou increasest the wrong-doers in naught save error.
071/025:Because of their sins they were drowned, then made to enter a Fire. And they found they had no helpers in place of Allah.
071/026:And Noah said: My Lord! Leave not one of the disbelievers in the land.
071/027:If Thou shouldst leave them, they will mislead Thy slaves and will beget none save lewd ingrates.
071/028:My Lord! Forgive me and my parents and him who entereth my house believing, and believing men and believing women, and increase not the wrong-doers in aught save ruin.
072/001:Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an,
072/002:Which guideth unto righteousness, so we believe in it and we ascribe no partner unto our Lord.
072/003:And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son,
072/004:And that the foolish one among us used to speak concerning Allah an atrocious lie.
072/005:And lo! we had supposed that humankind and jinn would not speak a lie concerning Allah -
072/006:And indeed (O Muhammad) individuals of humankind used to invoke the protection of individuals of the jinn, so that they increased them in revolt against Allah);
072/007:And indeed they supposed, even as ye suppose, that Allah would not raise anyone (from the dead) -
072/008:And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors.
072/009:And we used to sit on places (high) therein to listen. But he who listeneth now findeth a flame in wait for him;
072/010:And we know not whether harm is boded unto all who are in the earth, or whether their Lord intendeth guidance for them.
072/011:And among us there are righteous folk and among us there are far from that. We are sects having different rules.
072/012:And we know that we cannot escape from Allah in the earth, nor can we escape by flight.
072/013:And when we heard the guidance, we believed therein, and whoso believeth in his Lord, he feareth neither loss nor oppression.
072/014:And there are among us some who have surrendered (to Allah) and there are among us some who are unjust. And whoso hath surrendered to Allah, such have taken the right path purposefully.
072/015:And as for those who are unjust, they are firewood for hell.
072/016:If they (the idolaters) tread the right path, We shall give them to drink of water in abundance
072/017:That We may test them thereby, and whoso turneth away from the remembrance of his Lord; He will thrust him into ever-growing torment.
072/018:And the places of worship are only for Allah, so pray not unto anyone along with Allah.
072/019:And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling.
072/020:Say (unto them, O Muhammad): I pray unto Allah only, and ascribe unto Him no partner.
072/021:Say: Lo! I control not hurt nor benefit for you.
072/022:Say: Lo! none can protect me from Allah, nor can I find any refuge beside Him
072/023:(Mine is) but conveyance (of the Truth) from Allah, and His messages; and whoso disobeyeth Allah and His messenger, lo! his is fire of hell, wherein such dwell for ever.
072/024:Till (the day) when they shall behold that which they are promised (they may doubt); but then they will know (for certain) who is weaker in allies and less in multitude.
072/025:Say (O Muhammad, unto the disbelievers): I know not whether that which ye are promised is nigh, or if my Lord hath set a distant term for it.
072/026:(He is) the Knower of the Unseen, and He revealeth unto none His secret,
072/027:Save unto every messenger whom He hath chosen, and then He maketh a guard to go before him and a guard behind him
072/028:That He may know that they have indeed conveyed the messages of their Lord. He surroundeth all their doings, and He keepeth count of all things.
073/001:O thou wrapped up in thy raiment!
073/002:Keep vigil the night long, save a little -
073/003:A half thereof, or abate a little thereof
073/004:Or add (a little) thereto - and chant the Qur'an in measure,
073/005:For we shall charge thee with a word of weight.
073/006:Lo! the vigil of the night is (a time) when impression is more keen and speech more certain.
073/007:Lo! thou hast by day a chain of business.
073/008:So remember the name of thy Lord and devote thyself with a complete devotion -
073/009:Lord of the East and the West; there is no Allah save Him; so choose thou Him alone for thy defender -
073/010:And bear with patience what they utter, and part from them with a fair leave-taking.
073/011:Leave Me to deal with the deniers, lords of ease and comfort (in this life); and do thou respite them awhile.
073/012:Lo! with Us are heavy fetters and a raging fire,
073/013:And food which choketh (the partaker), and a painful doom
073/014:On the day when the earth and the hills rock, and the hills become a heap of running sand.
073/015:Lo! We have sent unto you a messenger as witness against you, even as We sent unto Pharaoh a messenger.
073/016:But Pharaoh rebelled against the messenger, whereupon We seized him with no gentle grip.
073/017:Then how, if ye disbelieve, will ye protect yourselves upon the day which will turn children grey,
073/018:The very heaven being then rent asunder. His promise is to be fulfilled.
073/019:Lo! This is a Reminder. Let him who will, then, choose a way unto his Lord.
073/020:Lo! thy Lord knoweth how thou keepest vigil sometimes nearly two-thirds of the night, or (sometimes) half or a third thereof, as do a party of those with thee. Allah measureth the night and the day. He knoweth that ye count it not, and turneth unto you in mercy. Recite, then, of the Qur'an that which is easy for you. He knoweth that there are sick folk among you, while others travel in the land in search of Allah's bounty, and others (still) are fighting for the cause of Allah. So recite of it that which is easy (for you), and establish worship and pay the poor-due, and (so) lend unto Allah a goodly loan. Whatsoever good ye send before you for your souls, ye will find it with Allah, better and greater in the recompense. And seek forgiveness of Allah. Lo! Allah is Forgiving, Merciful.
074/001:O thou enveloped in thy cloak,
074/002:Arise and warn!
074/003:Thy Lord magnify,
074/004:Thy raiment purify,
074/005:Pollution shun!
074/006:And show not favour, seeking wordly gain!
074/007:For the sake of thy Lord, be patient!
074/008:For when the trumpet shall sound,
074/009:Surely that day will be a day of anguish,
074/010:Not of ease, for disbelievers.
074/011:Leave Me (to deal) with him whom I created lonely,
074/012:And then bestowed upon him ample means,
074/013:And sons abiding in his presence
074/014:And made (life) smooth for him.
074/015:Yet he desireth that I should give more.
074/016:Nay! For lo! he hath been stubborn to Our revelations.
074/017:On him I shall impose a fearful doom.
074/018:For lo! he did consider; then he planned -
074/019:(Self-)destroyed is he, how he planned!
074/020:Again (self-)destroyed is he, how he planned! -
074/021:Then looked he,
074/022:Then frowned he and showed displeasure.
074/023:Then turned he away in pride
074/024:And said: This is naught else than magic from of old;
074/025:This is naught else than speech of mortal man.
074/026:Him shall I fling unto the burning.
074/027:- Ah, what will convey unto thee what that burning is! -
074/028:It leaveth naught; it spareth naught
074/029:It shrivelleth the man.
074/030:Above it are nineteen.
074/031:We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
074/032:Nay, by the Moon
074/033:And the night when it withdraweth
074/034:And the dawn when it shineth forth,
074/035:Lo! this is one of the greatest (portents)
074/036:As a warning unto men,
074/037:Unto him of you who will advance or hang back.
074/038:Every soul is a pledge for its own deeds;
074/039:Save those who will stand on the right hand.
074/040:In gardens they will ask one another
074/041:Concerning the guilty:
074/042:What hath brought you to this burning?
074/043:They will answer: We were not of those who prayed
074/044:Nor did we feed the wretched.
074/045:We used to wade (in vain dispute) with (all) waders,
074/046:And we used to deny the Day of Judgment,
074/047:Till the Inevitable came unto us.
074/048:The mediation of no mediators will avail them then.
074/049:Why now turn they away from the Admonishment,
074/050:As they were frightened asses
074/051:Fleeing from a lion?
074/052:Nay, but everyone of them desireth that he should be given open pages (from Allah).
074/053:Nay, verily. They fear not the Hereafter.
074/054:Nay, verily. Lo! this is an Admonishment.
074/055:So whosoever will may heed.
074/056:And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
075/001:Nay, I swear by the Day of Resurrection;
075/002:Nay, I swear by the accusing soul (that this Scripture is true).
075/003:Thinketh man that We shall not assemble his bones?
075/004:Yea, verily. We are Able to restore his very fingers!
075/005:But man would fain deny what is before him.
075/006:He asketh: When will be this Day of Resurrection?
075/007:But when sight is confounded
075/008:And the moon is eclipsed
075/009:And sun and moon are united,
075/010:On that day man will cry: Whither to flee!
075/011:Alas! No refuge!
075/012:Unto thy Lord is the recourse that day.
075/013:On that day man is told the tale of that which he hath sent before and left behind.
075/014:Oh, but man is a telling witness against himself,
075/015:Although he tender his excuses.
075/016:Stir not thy tongue herewith to hasten it.
075/017:Lo! upon Us (resteth) the putting together thereof and the reading thereof.
075/018:And when We read it, follow thou the reading;
075/019:Then lo! upon Us (resteth) the explanation thereof.
075/020:Nay, but ye do love the fleeting Now
075/021:And neglect the Hereafter.
075/022:That day will faces be resplendent,
075/023:Looking toward their Lord;
075/024:And that day will other faces be despondent,
075/025:Thou wilt know that some great disaster is about to fall on them.
075/026:Nay, but when the life cometh up to the throat
075/027:And men say: Where is the wizard (who can save him now)?
075/028:And he knoweth that it is the parting;
075/029:And agony is heaped on agony;
075/030:Unto thy Lord that day will be the driving.
075/031:For he neither trusted, nor prayed.
075/032:But he denied and flouted.
075/033:Then went he to his folk with glee.
075/034:Nearer unto thee and nearer,
075/035:Again nearer unto thee and nearer (is the doom).
075/036:Thinketh man that he is to be left aimless?
075/037:Was he not a drop of fluid which gushed forth?
075/038:Then he became a clot; then (Allah) shaped and fashioned
075/039:And made of him a pair, the male and female.
075/040:Is not He (Who doeth so) Able to bring the dead to life?
076/001:Hath there come upon man (ever) any period of time in which he was a thing unremembered?
076/002:Lo! We create man from a drop of thickened fluid to test him; so We make him hearing, knowing.
076/003:Lo! We have shown him the way, whether he be grateful or disbelieving.
076/004:Lo! We have prepared for disbelievers manacles and carcans and a raging fire.
076/005:Lo! the righteous shall drink of a cup whereof the mixture is of Kafur,
076/006:A spring wherefrom the slaves of Allah drink, making it gush forth abundantly,
076/007:(Because) they perform the vow and fear a day whereof the evil is wide-spreading,
076/008:And feed with food the needy wretch, the orphan and the prisoner, for love of Him,
076/009:(Saying): We feed you, for the sake of Allah only. We wish for no reward nor thanks from you;
076/010:Lo! we fear from our Lord a day of frowning and of fate.
076/011:Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy;
076/012:And hath awarded them for all that they endured, a Garden and silk attire;
076/013:Reclining therein upon couches, they will find there neither (heat of) a sun nor bitter cold.
076/014:The shade thereof is close upon them and the clustered fruits thereof bow down.
076/015:Goblets of silver are brought round for them, and beakers (as) of glass
076/016:(Bright as) glass but (made) of silver, which they (themselves) have measured to the measure (of their deeds).
076/017:There are they watered with a cup whereof the mixture is of Zanjabil,
076/018:(The water of) a spring therein, named Salsabil.
076/019:There wait on them immortal youths, whom, when thou seest, thou wouldst take for scattered pearls.
076/020:When thou seest, thou wilt see there bliss and high estate.
076/021:Their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink.
076/022:(And it will be said unto them): Lo! this is a reward for you. Your endeavour (upon earth) hath found acceptance.
076/023:Lo! We, even We, have revealed unto thee the Qur'an, a revelation;
076/024:So submit patiently to thy Lord's command, and obey not of them any guilty one or disbeliever.
076/025:Remember the name of thy Lord at morn and evening.
076/026:And worship Him (a portion) of the night. And glorify Him through the livelong night.
076/027:Lo! these love fleeting life, and put behind them (the remembrance of) a grievous day.
076/028:We, even We, created them, and strengthened their frame. And when We will, We can replace them, bringing others like them in their stead.
076/029:Lo! this is an Admonishment, that whosoever will may choose a way unto his Lord.
076/030:Yet ye will not, unless Allah willeth. Lo! Allah is Knower, Wise.
076/031:He maketh whom He will to enter His mercy, and for evil-doers hath prepared a painful doom.
077/001:By the emissary winds, (sent) one after another
077/002:By the raging hurricanes,
077/003:By those which cause earth's vegetation to revive;
077/004:By those who winnow with a winnowing,
077/005:By those who bring down the Reminder,
077/006:To excuse or to warn,
077/007:Surely that which ye are promised will befall.
077/008:So when the stars are put out,
077/009:And when the sky is riven asunder,
077/010:And when the mountains are blown away,
077/011:And when the messengers are brought unto their time appointed -
077/012:For what day is the time appointed?
077/013:For the Day of Decision.
077/014:And what will convey unto thee what the Day of Decision is! -
077/015:Woe unto the repudiators on that day!
077/016:Destroyed We not the former folk,
077/017:Then caused the latter folk to follow after?
077/018:Thus deal We ever with the guilty.
077/019:Woe unto the repudiators on that day!
077/020:Did We not create you from a base fluid
077/021:Which We laid up in a safe abode
077/022:For a known term?
077/023:Thus We arranged. How excellent is Our arranging!
077/024:Woe unto the repudiators on that day!
077/025:Have We not made the earth a receptacle
077/026:Both for the living and the dead,
077/027:And placed therein high mountains and given you to drink sweet water therein?
077/028:Woe unto the repudiators on that day!
077/029:(It will be said unto them:) Depart unto that (doom) which ye used to deny;
077/030:Depart unto the shadow falling threefold,
077/031:(Which yet is) no relief nor shelter from the flame.
077/032:Lo! it throweth up sparks like the castles,
077/033:(Or) as it might be camels of bright yellow hue.
077/034:Woe unto the repudiators on that day!
077/035:This is a day wherein they speak not,
077/036:Nor are they suffered to put forth excuses.
077/037:Woe unto the repudiators on that day!
077/038:This is the Day of Decision, We have brought you and the men of old together.
077/039:If now ye have any wit, outwit Me.
077/040:Woe unto the repudiators on that day!
077/041:Lo! those who kept their duty are amid shade and fountains,
077/042:And fruits such as they desire.
077/043:(Unto them it is said:) Eat, drink and welcome, O ye blessed, in return for what ye did.
077/044:Thus do We reward the good.
077/045:Woe unto the repudiators on that day!
077/046:Eat and take your ease (on earth) a little. Lo! ye are guilty.
077/047:Woe unto the repudiators on that day!
077/048:When it is said unto them: Bow down, they bow not down!
077/049:Woe unto the repudiators on that day!
077/050:In what statement, after this, will they believe?
078/001:Whereof do they question one another?
078/002:(It is) of the awful tidings,
078/003:Concerning which they are in disagreement.
078/004:Nay, but they will come to know!
078/005:Nay, again, but they will come to know!
078/006:Have We not made the earth an expanse,
078/007:And the high hills bulwarks?
078/008:And We have created you in pairs,
078/009:And have appointed your sleep for repose,
078/010:And have appointed the night as a cloak,
078/011:And have appointed the day for livelihood.
078/012:And We have built above you seven strong (heavens),
078/013:And have appointed a dazzling lamp,
078/014:And have sent down from the rainy clouds abundant water,
078/015:Thereby to produce grain and plant,
078/016:And gardens of thick foliage.
078/017:Lo! the Day of Decision is a fixed time,
078/018:A day when the trumpet is blown and ye come in multitudes,
078/019:And the heaven is opened and becometh as gates,
078/020:And the hills are set in motion and become as a mirage.
078/021:Lo! hell lurketh in ambush,
078/022:A home for the rebellious.
078/023:They will abide therein for ages.
078/024:Therein taste they neither coolness nor (any) drink
078/025:Save boiling water and a paralysing cold:
078/026:Reward proportioned (to their evil deeds).
078/027:For lo! they looked not for a reckoning;
078/028:They called Our revelations false with strong denial.
078/029:Everything have We recorded in a Book.
078/030:So taste (of that which ye have earned). No increase do We give you save of torment.
078/031:Lo! for the duteous is achievement -
078/032:Gardens enclosed and vineyards,
078/033:And voluptuous women of equal age;
078/034:And a full cup.
078/035:There hear they never vain discourse, nor lying -
078/036:Requital from thy Lord - a gift in payment -
078/037:Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.
078/038:On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.
078/039:That is the True Day. So whoso will should seek recourse unto his Lord.
078/040:Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust!"
079/001:By those who drag forth to destruction,
079/002:By the meteors rushing,
079/003:By the lone stars floating,
079/004:By the angels hastening,
079/005:And those who govern the event,
079/006:On the day when the first trump resoundeth.
079/007:And the second followeth it,
079/008:On that day hearts beat painfully
079/009:While eyes are downcast
079/010:(Now) they are saying: Shall we really be restored to our first state
079/011:Even after we are crumbled bones?
079/012:They say: Then that would be a vain proceeding.
079/013:Surely it will need but one shout,
079/014:And lo! they will be awakened.
079/015:Hath there come unto thee the history of Moses?
079/016:How his Lord called him in the holy vale of Tuwa,
079/017:(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
079/018:And say (unto him): Hast thou (will) to grow (in grace)?
079/019:Then I will guide thee to thy Lord and thou shalt fear (Him).
079/020:And he showed him the tremendous token.
079/021:But he denied and disobeyed,
079/022:Then turned he away in haste,
079/023:Then gathered he and summoned
079/024:And proclaimed: "I (Pharaoh) am your Lord the Highest."
079/025:So Allah seized him (and made him) an example for the after (life) and for the former.
079/026:Lo! herein is indeed a lesson for him who feareth.
079/027:Are ye the harder to create, or is the heaven that He built?
079/028:He raised the height thereof and ordered it;
079/029:And He made dark the night thereof, and He brought forth the morn thereof.
079/030:And after that He spread the earth,
079/031:And produced therefrom the water thereof and the pasture thereof,
079/032:And He made fast the hills,
079/033:A provision for you and for your cattle.
079/034:But when the great disaster cometh,
079/035:The day when man will call to mind his (whole) endeavour,
079/036:And hell will stand forth visible to him who seeth,
079/037:Then, as for him who rebelled
079/038:And chose the life of the world,
079/039:Lo! hell will be his home.
079/040:But as for him who feared to stand before his Lord and restrained his soul from lust,
079/041:Lo! the Garden will be his home.
079/042:They ask thee of the Hour: when will it come to port?
079/043:Why (ask they)? What hast thou to tell thereof?
079/044:Unto thy Lord belongeth (knowledge of) the term thereof.
079/045:Thou art but a warner unto him who feareth it.
079/046:On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.
080/001:He frowned and turned away
080/002:Because the blind man came unto him.
080/003:What could inform thee but that he might grow (in grace)
080/004:Or take heed and so the reminder might avail him?
080/005:As for him who thinketh himself independent,
080/006:Unto him thou payest regard.
080/007:Yet it is not thy concern if he grow not (in grace).
080/008:But as for him who cometh unto thee with earnest purpose
080/009:And hath fear,
080/010:From him thou art distracted.
080/011:Nay, but verily it is an Admonishment,
080/012:So let whosoever will pay heed to it,
080/013:On honoured leaves
080/014:Exalted, purified,
080/015:(Set down) by scribes
080/016:Noble and righteous.
080/017:Man is (self-)destroyed: how ungrateful!
080/018:From what thing doth He create him?
080/019:From a drop of seed. He createth him and proportioneth him,
080/020:Then maketh the way easy for him,
080/021:Then causeth him to die, and burieth him;
080/022:Then, when He will, He bringeth him again to life.
080/023:Nay, but (man) hath not done what He commanded him.
080/024:Let man consider his food:
080/025:How We pour water in showers
080/026:Then split the earth in clefts
080/027:And cause the grain to grow therein
080/028:And grapes and green fodder
080/029:And olive-trees and palm-trees
080/030:And garden-closes of thick foliage
080/031:And fruits and grasses:
080/032:Provision for you and your cattle.
080/033:But when the Shout cometh
080/034:On the day when a man fleeth from his brother
080/035:And his mother and his father
080/036:And his wife and his children,
080/037:Every man that day will have concern enough to make him heedless (of others).
080/038:On that day faces will be bright as dawn,
080/039:Laughing, rejoicing at good news;
080/040:And other faces, on that day, with dust upon them,
080/041:Veiled in darkness,
080/042:Those are the disbelievers, the wicked.
081/001:When the sun is overthrown,
081/002:And when the stars fall,
081/003:And when the hills are moved,
081/004:And when the camels big with young are abandoned,
081/005:And when the wild beasts are herded together,
081/006:And when the seas rise,
081/007:And when souls are reunited,
081/008:And when the girl-child that was buried alive is asked
081/009:For what sin she was slain,
081/010:And when the pages are laid open,
081/011:And when the sky is torn away,
081/012:And when hell is lighted,
081/013:And when the Garden is brought nigh,
081/014:(Then) every soul will know what it hath made ready.
081/015:Oh, but I call to witness the planets,
081/016:The stars which rise and set,
081/017:And the close of night,
081/018:And the breath of morning
081/019:That this is in truth the word of an honoured messenger,
081/020:Mighty, established in the presence of the Lord of the Throne,
081/021:(One) to be obeyed, and trustworthy;
081/022:And your comrade is not mad.
081/023:Surely he beheld Him on the clear horizon.
081/024:And he is not avid of the Unseen.
081/025:Nor is this the utterance of a devil worthy to be stoned.
081/026:Whither then go ye?
081/027:This is naught else than a reminder unto creation,
081/028:Unto whomsoever of you willeth to walk straight.
081/029:And ye will not, unless (it be) that Allah willeth, the Lord of Creation.
082/001:When the heaven is cleft asunder,
082/002:When the planets are dispersed,
082/003:When the seas are poured forth,
082/004:And the sepulchres are overturned,
082/005:A soul will know what it hath sent before (it) and what left behind.
082/006:O man! What hath made thee careless concerning thy Lord, the Bountiful,
082/007:Who created thee, then fashioned, then proportioned thee?
082/008:Into whatsoever form He will, He casteth thee.
082/009:Nay, but ye deny the Judgment.
082/010:Lo! there are above you guardians,
082/011:Generous and recording,
082/012:Who know (all) that ye do.
082/013:Lo! the righteous verily will be in delight.
082/014:And lo! the wicked verily will be in hell;
082/015:They will burn therein on the Day of Judgment,
082/016:And will not be absent thence.
082/017:Ah, what will convey unto thee what the Day of Judgment is!
082/018:Again, what will convey unto thee what the Day of Judgment is!
082/019:A day on which no soul hath power at all for any (other) soul. The (absolute) command on that day is Allah's.
083/001:Woe unto the defrauders:
083/002:Those who when they take the measure from mankind demand it full,
083/003:But if they measure unto them or weight for them, they cause them loss.
083/004:Do such (men) not consider that they will be raised again
083/005:Unto an Awful Day,
083/006:The day when (all) mankind stand before the Lord of the Worlds?
083/007:Nay, but the record of the vile is in Sijjin -
083/008:Ah! what will convey unto thee what Sijjin is! -
083/009:A written record.
083/010:Woe unto the repudiators on that day!
083/011:Those who deny the Day of Judgment
083/012:Which none denieth save each criminal transgressor,
083/013:Who, when thou readest unto him Our revelations, saith: (Mere) fables of the men of old.
083/014:Nay, but that which they have earned is rust upon their hearts.
083/015:Nay, but surely on that day they will be covered from (the mercy of) their Lord.
083/016:Then lo! they verily will burn in hell,
083/017:And it will be said (unto them): This is that which ye used to deny.
083/018:Nay, but the record of the righteous is in 'Illiyin -
083/019:Ah, what will convey unto thee what 'Illiyin is! -
083/020:A written record,
083/021:Attested by those who are brought near (unto their Lord).
083/022:Lo! the righteous verily are in delight,
083/023:On couches, gazing,
083/024:Thou wilt know in their faces the radiance of delight.
083/025:They are given to drink of a pure wine, sealed,
083/026:Whose seal is musk - for this let (all) those strive who strive for bliss -
083/027:And mixed with water of Tasnim,
083/028:A spring whence those brought near (to Allah) drink.
083/029:Lo! the guilty used to laugh at those who believed,
083/030:And wink one to another when they passed them;
083/031:And when they returned to their own folk, they returned jesting;
083/032:And when they saw them they said: Lo! these have gone astray.
083/033:Yet they were not sent as guardians over them.
083/034:This day it is those who believe who have the laugh of disbelievers,
083/035:On high couches, gazing.
083/036:Are not the disbelievers paid for what they used to do?
084/001:When the heaven is split asunder
084/002:And attentive to her Lord in fear,
084/003:And when the earth is spread out
084/004:And hath cast out all that was in her, and is empty
084/005:And attentive to her Lord in fear!
084/006:Thou, verily, O man, art working toward thy Lord a work which thou wilt meet (in His presence).
084/007:Then whoso is given his account in his right hand
084/008:He truly will receive an easy reckoning
084/009:And will return unto his folk in joy.
084/010:But whoso is given his account behind his back,
084/011:He surely will invoke destruction
084/012:And be thrown to scorching fire.
084/013:He verily lived joyous with his folk,
084/014:He verily deemed that he would never return (unto Allah).
084/015:Nay, but lo! his Lord is ever looking on him!
084/016:Oh, I swear by the afterglow of sunset,
084/017:And by the night and all that it enshroudeth,
084/018:And by the moon when she is at the full,
084/019:That ye shall journey on from plane to plane.
084/020:What aileth them, then, that they believe not
084/021:And, when the Qur'an is recited unto them, worship not (Allah)?
084/022:Nay, but those who disbelieve will deny;
084/023:And Allah knoweth best what they are hiding.
084/024:So give them tidings of a painful doom,
084/025:Save those who believe and do good works, for theirs is a reward unfailing.
085/001:By the heaven, holding mansions of the stars,
085/002:And by the Promised Day.
085/003:And by the witness and that whereunto he beareth testimony,
085/004:(Self-)destroyed were the owners of the ditch
085/005:Of the fuel-fed fire,
085/006:When they sat by it,
085/007:And were themselves the witnesses of what they did to the believers.
085/008:They had naught against them save that they believed in Allah, the Mighty, the Owner of Praise,
085/009:Him unto Whom belongeth the Sovereignty of the heavens and the earth; and Allah is of all things the Witness.
085/010:Lo! they who persecute believing men and believing women and repent not, theirs verily will be the doom of hell, and theirs the doom of burning.
085/011:Lo! those who believe and do good works, theirs will be Gardens underneath which rivers flow. That is the Great Success.
085/012:Lo! the punishment of thy Lord is stern.
085/013:Lo! He it is Who produceth, then reproduceth,
085/014:And He is the Forgiving, the Loving,
085/015:Lord of the Throne of Glory,
085/016:Doer of what He will.
085/017:Hath there come unto thee the story of the hosts
085/018:Of Pharaoh and (the tribe of) Thamud?
085/019:Nay, but those who disbelieve live in denial
085/020:And Allah, all unseen, surroundeth them.
085/021:Nay, but it is a glorious Qur'an.
085/022:On a guarded tablet.
086/001:By the heaven and the Morning Star
086/002:- Ah, what will tell thee what the Morning Star is!
086/003:- The piercing Star!
086/004:No human soul but hath a guardian over it.
086/005:So let man consider from what he is created.
086/006:He is created from a gushing fluid
086/007:That issued from between the loins and ribs.
086/008:Lo! He verily is Able to return him (unto life)
086/009:On the day when hidden thoughts shall be searched out.
086/010:Then will he have no might nor any helper.
086/011:By the heaven which giveth the returning rain,
086/012:And the earth which splitteth (with the growth of trees and plants)
086/013:Lo! this (Qur'an) is a conclusive word,
086/014:It is no pleasantry.
086/015:Lo! they plot a plot (against thee, O Muhammad)
086/016:And I plot a plot (against them).
086/017:So give a respite to the disbelievers. Deal thou gently with them for a while.
087/001:Praise the name of thy Lord the Most High,
087/002:Who createth, then disposeth;
087/003:Who measureth, then guideth;
087/004:Who bringeth forth the pasturage,
087/005:Then turneth it to russet stubble.
087/006:We shall make thee read (O Muhammad) so that thou shalt not forget
087/007:Save that which Allah willeth. Lo! He knoweth the disclosed and that which still is hidden;
087/008:And We shall ease thy way unto the state of ease.
087/009:Therefor remind (men), for of use is the reminder.
087/010:He will heed who feareth,
087/011:But the most hapless will flout it,
087/012:He who will be flung to the great Fire
087/013:Wherein he will neither die nor live.
087/014:He is successful who groweth,
087/015:And remembereth the name of his Lord, so prayeth,
087/016:But ye prefer the life of the world
087/017:Although the Hereafter is better and more lasting.
087/018:Lo! This is in the former scrolls.
087/019:The Books of Abraham and Moses.
088/001:Hath there come unto thee tidings of the Overwhelming?
088/002:On that day (many) faces will be downcast,
088/003:Toiling, weary,
088/004:Scorched by burning fire,
088/005:Drinking from a boiling spring,
088/006:No food for them save bitter thorn-fruit
088/007:Which doth not nourish nor release from hunger.
088/008:In that day other faces will be calm,
088/009:Glad for their effort past,
088/010:In a high Garden
088/011:Where they hear no idle speech,
088/012:Wherein is a gushing spring,
088/013:Wherein are couches raised
088/014:And goblets set at hand
088/015:And cushions ranged
088/016:And silken carpets spread.
088/017:Will they not regard the camels, how they are created?
088/018:And the heaven, how it is raised?
088/019:And the hills, how they are set up?
088/020:And the earth, how it is spread?
088/021:Remind them, for thou art but a remembrancer,
088/022:Thou art not at all a warder over them.
088/023:But whoso is averse and disbelieveth,
088/024:Allah will punish him with direst punishment.
088/025:Lo! unto Us is their return
088/026:And Ours their reckoning.
089/001:By the Dawn
089/002:And ten nights,
089/003:And the Even and the Odd,
089/004:And the night when it departeth,
089/005:There surely is an oath for thinking man.
089/006:Dost thou not consider how thy Lord dealt with (the tribe of) A'ad,
089/007:With many-columned Iram,
089/008:The like of which was not created in the lands;
089/009:And with (the tribe of) Thamud, who clove the rocks in the valley;
089/010:And with Pharaoh, firm of might,
089/011:Who (all) were rebellious (to Allah) in these lands,
089/012:And multiplied iniquity therein?
089/013:Therefore thy Lord poured on them the disaster of His punishment.
089/014:Lo! thy Lord is ever watchful.
089/015:As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me.
089/016:But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me.
089/017:Nay, but ye (for your part) honour not the orphan
089/018:And urge not on the feeding of the poor.
089/019:And ye devour heritages with devouring greed.
089/020:And love wealth with abounding love.
089/021:Nay, but when the earth is ground to atoms, grinding, grinding,
089/022:And thy Lord shall come with angels, rank on rank,
089/023:And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)?
089/024:He will say: Ah, would that I had sent before me (some provision) for my life!
089/025:None punisheth as He will punish on that day!
089/026:None bindeth as He then will bind.
089/027:But ah! thou soul at peace!
089/028:Return unto thy Lord, content in His good pleasure!
089/029:Enter thou among My bondmen!
089/030:Enter thou My Garden!
090/001:Nay, I swear by this city -
090/002:And thou art an indweller of this city -
090/003:And the begetter and that which he begat,
090/004:We verily have created man in an atmosphere:
090/005:Thinketh he that none hath power over him?
090/006:And he saith: I have destroyed vast wealth:
090/007:Thinketh he that none beholdeth him?
090/008:Did We not assign unto him two eyes
090/009:And a tongue and two lips,
090/010:And guide him to the parting of the mountain ways?
090/011:But he hath not attempted the Ascent -
090/012:Ah, what will convey unto thee what the Ascent is! -
090/013:(It is) to free a slave,
090/014:And to feed in the day of hunger.
090/015:An orphan near of kin,
090/016:Or some poor wretch in misery,
090/017:And to be of those who believe and exhort one another to perseverance and exhort one another to pity.
090/018:Their place will be on the right hand.
090/019:But those who disbelieve Our revelations, their place will be on the left hand.
090/020:Fire will be an awning over them.
091/001:By the sun and his brightness,
091/002:And the moon when she followeth him,
091/003:And the day when it revealeth him,
091/004:And the night when it enshroudeth him,
091/005:And the heaven and Him Who built it,
091/006:And the earth and Him Who spread it,
091/007:And a soul and Him Who perfected it
091/008:And inspired it (with conscience of) what is wrong for it and (what is) right for it.
091/009:He is indeed successful who causeth it to grow,
091/010:And he is indeed a failure who stunteth it.
091/011:(The tribe of) Thamud denied (the truth) in their rebellious pride,
091/012:When the basest of them broke forth
091/013:And the messenger of Allah said: It is the she-camel of Allah, so let her drink!
091/014:But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings).
091/015:He dreadeth not the sequel (of events).
092/001:By the night enshrouding
092/002:And the day resplendent
092/003:And Him Who hath created male and female,
092/004:Lo! your effort is dispersed (toward divers ends).
092/005:As for him who giveth and is dutiful (toward Allah)
092/006:And believeth in goodness;
092/007:Surely We will ease his way unto the state of ease.
092/008:But as for him who hoardeth and deemeth himself independent,
092/009:And disbelieveth in goodness;
092/010:Surely We will ease his way unto adversity.
092/011:His riches will not save him when he perisheth.
092/012:Lo! Ours it is (to give) the guidance
092/013:And lo! unto Us belong the latter portion and the former.
092/014:Therefor have I warned you of the flaming Fire
092/015:Which only the most wretched must endure,
092/016:He who denieth and turneth away.
092/017:Far removed from it will be the righteous
092/018:Who giveth his wealth that he may grow (in goodness).
092/019:And none hath with him any favour for reward,
092/020:Except as seeking (to fulfil) the purpose of his Lord Most High.
092/021:He verily will be content.
093/001:By the morning hours
093/002:And by the night when it is stillest,
093/003:Thy Lord hath not forsaken thee nor doth He hate thee,
093/004:And verily the latter portion will be better for thee than the former,
093/005:And verily thy Lord will give unto thee so that thou wilt be content.
093/006:Did He not find thee an orphan and protect (thee)?
093/007:Did He not find thee wandering and direct (thee)?
093/008:Did He not find thee destitute and enrich (thee)?
093/009:Therefor the orphan oppress not,
093/010:Therefor the beggar drive not away,
093/011:Therefor of the bounty of thy Lord be thy discourse.
094/001:Have We not caused thy bosom to dilate,
094/002:And eased thee of the burden
094/003:Which weighed down thy back;
094/004:And exalted thy fame?
094/005:But lo! with hardship goeth ease,
094/006:Lo! with hardship goeth ease;
094/007:So when thou art relieved, still toil
094/008:And strive to please thy Lord.
095/001:By the fig and the olive,
095/002:By Mount Sinai,
095/003:And by this land made safe;
095/004:Surely We created man of the best stature
095/005:Then we reduced him to the lowest of the low,
095/006:Save those who believe and do good works, and theirs is a reward unfailing.
095/007:So who henceforth will give the lie to thee about the judgment?
095/008:Is not Allah the most conclusive of all judges?
096/001:Read: In the name of thy Lord Who createth,
096/002:Createth man from a clot.
096/003:Read: And thy Lord is the Most Bounteous,
096/004:Who teacheth by the pen,
096/005:Teacheth man that which he knew not.
096/006:Nay, but verily man is rebellious
096/007:That he thinketh himself independent!
096/008:Lo! unto thy Lord is the return.
096/009:Hast thou seen him who dissuadeth
096/010:A slave when he prayeth?
096/011:Hast thou seen if he relieth on the guidance (of Allah)
096/012:Or enjoineth piety?
096/013:Hast thou seen if he denieth (Allah's guidance) and is froward?
096/014:Is he then unaware that Allah seeth?
096/015:Nay, but if he cease not We will seize him by the forelock -
096/016:The lying, sinful forelock -
096/017:Then let him call upon his henchmen!
096/018:We will call the guards of hell.
096/019:Nay, Obey not thou him. But prostrate thyself, and draw near (unto Allah).
097/001:Lo! We revealed it on the Night of Predestination.
097/002:Ah, what will convey unto thee what the Night of Power is!
097/003:The Night of Power is better than a thousand months.
097/004:The angels and the Spirit descend therein, by the permission of their Lord, with all decrees.
097/005:(The night is) Peace until the rising of the dawn.
098/001:Those who disbelieve among the People of the Scripture and the idolaters could not have left off (erring) till the clear proof came unto them,
098/002:A messenger from Allah, reading purified pages
098/003:Containing correct scriptures.
098/004:Nor were the People of the Scripture divided until after the clear proof came unto them.
098/005:And they are ordered naught else than to serve Allah, keeping religion pure for Him, as men by nature upright, and to establish worship and to pay the poor-due. That is true religion.
098/006:Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings.
098/007:(And) lo! those who believe and do good works are the best of created beings.
098/008:Their reward is with their Lord: Gardens of Eden underneath which rivers flow, wherein they dwell for ever. Allah hath pleasure in them and they have pleasure in Him. This is (in store) for him who feareth his Lord.
099/001:When Earth is shaken with her (final) earthquake
099/002:And Earth yieldeth up her burdens,
099/003:And man saith: What aileth her?
099/004:That day she will relate her chronicles,
099/005:Because thy Lord inspireth her.
099/006:That day mankind will issue forth in scattered groups to be shown their deeds.
099/007:And whoso doeth good an atom's weight will see it then,
099/008:And whoso doeth ill an atom's weight will see it then.
100/001:By the snorting courses,
100/002:Striking sparks of fire
100/003:And scouring to the raid at dawn,
100/004:Then, therewith, with their trail of dust,
100/005:Cleaving, as one, the centre (of the foe),
100/006:Lo! man is an ingrate unto his Lord
100/007:And lo! he is a witness unto that;
100/008:And lo! in the love of wealth he is violent.
100/009:Knoweth he not that, when the contents of the graves are poured forth
100/010:And the secrets of the breasts are made known,
100/011:On that day will their Lord be perfectly informed concerning them.
101/001:The Calamity!
101/002:What is the Calamity?
101/003:Ah, what will convey unto thee what the Calamity is!
101/004:A day wherein mankind will be as thickly-scattered moths
101/005:And the mountains will become as carded wool.
101/006:Then, as for him whose scales are heavy (with good works),
101/007:He will live a pleasant life.
101/008:But as for him whose scales are light,
101/009:A bereft and Hungry One will be his mother,
101/010:Ah, what will convey unto thee what she is! -
101/011:Raging Fire.
102/001:Rivalry in worldly increase distracteth you
102/002:Until ye come to the graves.
102/003:Nay, but ye will come to know!
102/004:Nay, but ye will come to know!
102/005:Nay, would that ye knew (now) with a sure knowledge!
102/006:For ye will behold hell-fire.
102/007:Aye, ye will behold it with sure vision.
102/008:Then, on that day, ye will be asked concerning pleasure.
103/001:By the declining day,
103/002:Lo! man is a state of loss,
103/003:Save those who believe and do good works, and exhort one another to truth and exhort one another to endurance.
104/001:Woe unto every slandering traducer,
104/002:Who hath gathered wealth (of this world) and arranged it.
104/003:He thinketh that his wealth will render him immortal.
104/004:Nay, but verily he will be flung to the Consuming One.
104/005:Ah, what will convey unto thee what the Consuming One is!
104/006:(It is) the fire of Allah, kindled,
104/007:Which leapeth up over the hearts (of men).
104/008:Lo! it is closed in on them
104/009:In outstretched columns.
105/001:Hast thou not seen how thy Lord dealt with the owners of the Elephant?
105/002:Did He not bring their stratagem to naught,
105/003:And send against them swarms of flying creatures,
105/004:Which pelted them with stones of baked clay,
105/005:And made them like green crops devoured (by cattle)?
106/001:For the taming of Qureysh.
106/002:For their taming (We cause) the caravans to set forth in winter and summer.
106/003:So let them worship the Lord of this House,
106/004:Who hath fed them against hunger and hath made them safe from fear.
107/001:Hast thou observed him who belieth religion?
107/002:That is he who repelleth the orphan,
107/003:And urgeth not the feeding of the needy.
107/004:Ah, woe unto worshippers
107/005:Who are heedless of their prayer;
107/006:Who would be seen (at worship)
107/007:Yet refuse small kindnesses!
108/001:Lo! We have given thee Abundance;
108/002:So pray unto thy Lord, and sacrifice.
108/003:Lo! it is thy insulter (and not thou) who is without posterity.
109/001:Say: O disbelievers!
109/002:I worship not that which ye worship;
109/003:Nor worship ye that which I worship.
109/004:And I shall not worship that which ye worship.
109/005:Nor will ye worship that which I worship.
109/006:Unto you your religion, and unto me my religion.
110/001:When Allah's succour and the triumph cometh
110/002:And thou seest mankind entering the religion of Allah in troops,
110/003:Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy.
111/001:The power of Abu Lahab will perish, and he will perish.
111/002:His wealth and gains will not exempt him.
111/003:He will be plunged in flaming Fire,
111/004:And his wife, the wood-carrier,
111/005:Will have upon her neck a halter of palm-fibre.
112/001:Say: He is Allah, the One!
112/002:Allah, the eternally Besought of all!
112/003:He begetteth not nor was begotten.
112/004:And there is none comparable unto Him.
113/001:Say: I seek refuge in the Lord of the Daybreak
113/002:From the evil of that which He created;
113/003:From the evil of the darkness when it is intense,
113/004:And from the evil of malignant witchcraft,
113/005:And from the evil of the envier when he envieth.
114/001:Say: I seek refuge in the Lord of mankind,
114/002:The King of mankind,
114/003:The god of mankind,
114/004:From the evil of the sneaking whisperer,
114/005:Who whispereth in the hearts of mankind,
114/006:Of the jinn and of mankind.
001/001:In the name of Allah, the Entirely Merciful, the Especially Merciful.
001/002:(All) praise is (due) to Allah, Lord of the worlds -
001/003:The Entirely Merciful, the Especially Merciful,
001/004:Sovereign of the Day of Recompense.
001/005:It is You we worship and You we ask for help.
001/006:Guide us to the straight path -
001/007:The path of those upon whom You have bestowed favor, not of those who have evoked (Your) anger or of those who are astray.
002/001:Alif, Lam, Meem.
002/002:This is the Book about which there is no doubt, a guidance for those conscious of Allah -
002/003:Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
002/004:And who believe in what has been revealed to you, (O Muhammad), and what was revealed before you, and of the Hereafter they are certain (in faith).
002/005:Those are upon (right) guidance from their Lord, and it is those who are the successful.
002/006:Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe.
002/007:Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.
002/008:And of the people are some who say, "We believe in Allah and the Last Day," but they are not believers.
002/009:They (think to) deceive Allah and those who believe, but they deceive not except themselves and perceive (it) not.
002/010:In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they (habitually) used to lie.
002/011:And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
002/012:Unquestionably, it is they who are the corrupters, but they perceive (it) not.
002/013:And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know (it) not.
002/014:And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."
002/015:(But) Allah mocks them and prolongs them in their transgression (while) they wander blindly.
002/016:Those are the ones who have purchased error (in exchange) for guidance, so their transaction has brought no profit, nor were they guided.
002/017:Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness (so) they could not see.
002/018:Deaf, dumb and blind - so they will not return (to the right path).
002/019:Or (it is) like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers.
002/020:The lightning almost snatches away their sight. Every time it lights (the way) for them, they walk therein; but when darkness comes over them, they stand (still). And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent.
002/021:O mankind, worship your Lord, who created you and those before you, that you may become righteous -
002/022:(He) who made for you the earth a bed (spread out) and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know (that there is nothing similar to Him).
002/023:And if you are in doubt about what We have sent down upon Our Servant (Muhammad), then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful.
002/024:But if you do not - and you will never be able to - then fear the Fire, whose fuel is men and stones, prepared for the disbelievers.
002/025:And give good tidings to those who believe and do righteous deeds that they will have gardens (in Paradise) beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
002/026:Indeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
002/027:Who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and cause corruption on earth. It is those who are the losers.
002/028:How can you disbelieve in Allah when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you (back) to life, and then to Him you will be returned.
002/029:It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, (His being above all creation), and made them seven heavens, and He is Knowing of all things.
002/030:And (mention, O Muhammad), when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know."
002/031:And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."
002/032:They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise."
002/033:He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen (aspects) of the heavens and the earth? And I know what you reveal and what you have concealed."
002/034:And (mention) when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.
002/035:And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in (ease and) abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
002/036:But Satan caused them to slip out of it and removed them from that (condition) in which they had been. And We said, "Go down, (all of you), as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
002/037:Then Adam received from his Lord (some) words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.
002/038:We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.
002/039:And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."
002/040:O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant (upon you) that I will fulfill your covenant (from Me), and be afraid of (only) Me.
002/041:And believe in what I have sent down confirming that which is (already) with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear (only) Me.
002/042:And do not mix the truth with falsehood or conceal the truth while you know (it).
002/043:And establish prayer and give zakah and bow with those who bow (in worship and obedience).
002/044:Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?
002/045:And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive (to Allah)
002/046:Who are certain that they will meet their Lord and that they will return to Him.
002/047:O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds.
002/048:And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
002/049:And (recall) when We saved your forefathers from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your (newborn) sons and keeping your females alive. And in that was a great trial from your Lord.
002/050:And (recall) when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.
002/051:And (recall) when We made an appointment with Moses for forty nights. Then you took (for worship) the calf after him, while you were wrongdoers.
002/052:Then We forgave you after that so perhaps you would be grateful.
002/053:And (recall) when We gave Moses the Scripture and criterion that perhaps you would be guided.
002/054:And (recall) when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf (for worship). So repent to your Creator and kill yourselves. That is best for (all of) you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful.
002/055:And (recall) when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.
002/056:Then We revived you after your death that perhaps you would be grateful.
002/057:And We shaded you with clouds and sent down to you manna and quails, (saying), "Eat from the good things with which We have provided you." And they wronged Us not - but they were (only) wronging themselves.
002/058:And (recall) when We said, "Enter this city and eat from it wherever you will in (ease and) abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens.' We will (then) forgive your sins for you, and We will increase the doers of good (in goodness and reward)."
002/059:But those who wronged changed (those words) to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment from the sky because they were defiantly disobeying.
002/060:And (recall) when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah, and do not commit abuse on the earth, spreading corruption."
002/061:And (recall) when you said, "O Moses, we can never endure one (kind of) food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." (Moses) said, "Would you exchange what is better for what is less? Go into (any) settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah (upon them). That was because they (repeatedly) disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were (habitually) transgressing.
002/062:Indeed, those who believed and those who were Jews or Christians or Sabeans (before Prophet Muhammad) - those (among them) who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.
002/063:And (recall) when We took your covenant, (O Children of Israel, to abide by the Torah) and We raised over you the mount, (saying), "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."
002/064:Then you turned away after that. And if not for the favor of Allah upon you and His mercy, you would have been among the losers.
002/065:And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."
002/066:And We made it a deterrent punishment for those who were present and those who succeeded (them) and a lesson for those who fear Allah.
002/067:And (recall) when Moses said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allah from being among the ignorant."
002/068:They said, "Call upon your Lord to make clear to us what it is." (Moses) said, "(Allah) says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."
002/069:They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.' "
002/070:They said, "Call upon your Lord to make clear to us what it is. Indeed, (all) cows look alike to us. And indeed we, if Allah wills, will be guided."
002/071:He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.' " They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.
002/072:And (recall) when you slew a man and disputed over it, but Allah was to bring out that which you were concealing.
002/073:So, We said, "Strike the slain man with part of it." Thus does Allah bring the dead to life, and He shows you His signs that you might reason.
002/074:Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah. And Allah is not unaware of what you do.
002/075:Do you covet (the hope, O believers), that they would believe for you while a party of them used to hear the words of Allah and then distort the Torah after they had understood it while they were knowing?
002/076:And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allah has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?
002/077:But do they not know that Allah knows what they conceal and what they declare?
002/078:And among them are unlettered ones who do not know the Scripture except in wishful thinking, but they are only assuming.
002/079:So woe to those who write the "scripture" with their own hands, then say, "This is from Allah," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.
002/080:And they say, "Never will the Fire touch us, except for a few days." Say, "Have you taken a covenant with Allah? For Allah will never break His covenant. Or do you say about Allah that which you do not know?"
002/081:Yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.
002/082:But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.
002/083:And (recall) when We took the covenant from the Children of Israel, (enjoining upon them), "Do not worship except Allah; and to parents do good and to relatives, orphans, and the needy. And speak to people good (words) and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing.
002/084:And (recall) when We took your covenant, (saying), "Do not shed each other's blood or evict one another from your homes." Then you acknowledged (this) while you were witnessing.
002/085:Then, you are those (same ones who are) killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do.
002/086:Those are the ones who have bought the life of this world (in exchange) for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
002/087:And We did certainly give Moses the Torah and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit. But is it (not) that every time a messenger came to you, (O Children of Israel), with what your souls did not desire, you were arrogant? And a party (of messengers) you denied and another party you killed.
002/088:And they said, "Our hearts are wrapped." But, (in fact), Allah has cursed them for their disbelief, so little is it that they believe.
002/089:And when there came to them a Book from Allah confirming that which was with them - although before they used to pray for victory against those who disbelieved - but (then) when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers.
002/090:How wretched is that for which they sold themselves - that they would disbelieve in what Allah has revealed through (their) outrage that Allah would send down His favor upon whom He wills from among His servants. So they returned having (earned) wrath upon wrath. And for the disbelievers is a humiliating punishment.
002/091:And when it is said to them, "Believe in what Allah has revealed," they say, "We believe (only) in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allah before, if you are (indeed) believers?"
002/092:And Moses had certainly brought you clear proofs. Then you took the calf (in worship) after that, while you were wrongdoers.
002/093:And (recall) when We took your covenant and raised over you the mount, (saying), "Take what We have given you with determination and listen." They said (instead), "We hear and disobey." And their hearts absorbed (the worship of) the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."
002/094:Say, (O Muhammad), "If the home of the Hereafter with Allah is for you alone and not the (other) people, then wish for death, if you should be truthful.
002/095:But they will never wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.
002/096:And you will surely find them the most greedy of people for life - (even) more than those who associate others with Allah. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the (coming) punishment that he should be granted life. And Allah is Seeing of what they do.
002/097:Say, "Whoever is an enemy to Gabriel - it is (none but) he who has brought the Qur'an down upon your heart, (O Muhammad), by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers."
002/098:Whoever is an enemy to Allah and His angels and His messengers and Gabriel and Michael - then indeed, Allah is an enemy to the disbelievers.
002/099:And We have certainly revealed to you verses (which are) clear proofs, and no one would deny them except the defiantly disobedient.
002/100:Is it not (true) that every time they took a covenant a party of them threw it away? But, (in fact), most of them do not believe.
002/101:And when a messenger from Allah came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allah behind their backs as if they did not know (what it contained).
002/102:And they followed (instead) what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve (by practicing magic)." And (yet) they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
002/103:And if they had believed and feared Allah, then the reward from Allah would have been (far) better, if they only knew.
002/104:O you who have believed, say not (to Allah 's Messenger), "Ra'ina" but say, "Unthurna" and listen. And for the disbelievers is a painful punishment.
002/105:Neither those who disbelieve from the People of the Scripture nor the polytheists wish that any good should be sent down to you from your Lord. But Allah selects for His mercy whom He wills, and Allah is the possessor of great bounty.
002/106:We do not abrogate a verse or cause it to be forgotten except that We bring forth (one) better than it or similar to it. Do you not know that Allah is over all things competent?
002/107:Do you not know that to Allah belongs the dominion of the heavens and the earth and (that) you have not besides Allah any protector or any helper?
002/108:Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
002/109:Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves (even) after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent.
002/110:And establish prayer and give zakah, and whatever good you put forward for yourselves - you will find it with Allah. Indeed, Allah of what you do, is Seeing.
002/111:And they say, "None will enter Paradise except one who is a Jew or a Christian." That is (merely) their wishful thinking, Say, "Produce your proof, if you should be truthful."
002/112:Yes (on the contrary), whoever submits his face in Islam to Allah while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.
002/113:The Jews say "The Christians have nothing (true) to stand on," and the Christians say, "The Jews have nothing to stand on," although they (both) recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.
002/114:And who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
002/115:And to Allah belongs the east and the west. So wherever you (might) turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing.
002/116:They say, "Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
002/117:Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
002/118:Those who do not know say, "Why does Allah not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain (in faith).
002/119:Indeed, We have sent you, (O Muhammad), with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.
002/120:And never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the (only) guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper.
002/121:Those to whom We have given the Book recite it with its true recital. They (are the ones who) believe in it. And whoever disbelieves in it - it is they who are the losers.
002/122:O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
002/123:And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
002/124:And (mention, O Muhammad), when Abraham was tried by his Lord with commands and he fulfilled them. (Allah) said, "Indeed, I will make you a leader for the people." (Abraham) said, "And of my descendants?" (Allah) said, "My covenant does not include the wrongdoers."
002/125:And (mention) when We made the House a place of return for the people and (a place of) security. And take, (O believers), from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, (saying), "Purify My House for those who perform Tawaf and those who are staying (there) for worship and those who bow and prostrate (in prayer)."
002/126:And (mention) when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day." (Allah) said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
002/127:And (mention) when Abraham was raising the foundations of the House and (with him) Ishmael, (saying), "Our Lord, accept (this) from us. Indeed You are the Hearing, the Knowing.
002/128:Our Lord, and make us Muslims (in submission) to You and from our descendants a Muslim nation (in submission) to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful.
002/129:Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."
002/130:And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
002/131:When his Lord said to him, "Submit", he said "I have submitted (in Islam) to the Lord of the worlds."
002/132:And Abraham instructed his sons (to do the same) and (so did) Jacob, (saying), "O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims."
002/133:Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims (in submission) to Him."
002/134:That was a nation which has passed on. It will have (the consequence of) what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
002/135:They say, "Be Jews or Christians (so) you will be guided." Say, "Rather, (we follow) the religion of Abraham, inclining toward truth, and he was not of the polytheists."
002/136:Say, (O believers), "We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims (in submission) to Him."
002/137:So if they believe in the same as you believe in, then they have been (rightly) guided; but if they turn away, they are only in dissension, and Allah will be sufficient for you against them. And He is the Hearing, the Knowing.
002/138:(And say, "Ours is) the religion of Allah. And who is better than Allah in (ordaining) religion? And we are worshippers of Him."
002/139:Say, (O Muhammad), "Do you argue with us about Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere (in deed and intention) to Him."
002/140:Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allah?" And who is more unjust than one who conceals a testimony he has from Allah? And Allah is not unaware of what you do.
002/141:That is a nation which has passed on. It will have (the consequence of) what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
002/142:The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path."
002/143:And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful.
002/144:We have certainly seen the turning of your face, (O Muhammad), toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-Haram. And wherever you (believers) are, turn your faces toward it (in prayer). Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do.
002/145:And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
002/146:Those to whom We gave the Scripture know him as they know their own sons. But indeed, a party of them conceal the truth while they know (it).
002/147:The truth is from your Lord, so never be among the doubters.
002/148:For each (religious following) is a direction toward which it faces. So race to (all that is) good. Wherever you may be, Allah will bring you forth (for judgement) all together. Indeed, Allah is over all things competent.
002/149:So from wherever you go out (for prayer, O Muhammad) turn your face toward al- Masjid al-Haram, and indeed, it is the truth from your Lord. And Allah is not unaware of what you do.
002/150:And from wherever you go out (for prayer), turn your face toward al-Masjid al-Haram. And wherever you (believers) may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And (it is) so I may complete My favor upon you and that you may be guided.
002/151:Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.
002/152:So remember Me; I will remember you. And be grateful to Me and do not deny Me.
002/153:O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.
002/154:And do not say about those who are killed in the way of Allah, "They are dead." Rather, they are alive, but you perceive (it) not.
002/155:And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,
002/156:Who, when disaster strikes them, say, "Indeed we belong to Allah, and indeed to Him we will return."
002/157:Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the (rightly) guided.
002/158:Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing.
002/159:Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allah and cursed by those who curse,
002/160:Except for those who repent and correct themselves and make evident (what they concealed). Those - I will accept their repentance, and I am the Accepting of repentance, the Merciful.
002/161:Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allah and of the angels and the people, all together,
002/162:Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
002/163:And your god is one God. There is no deity (worthy of worship) except Him, the Entirely Merciful, the Especially Merciful.
002/164:Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the (great) ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every (kind of) moving creature, and (His) directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason.
002/165:And (yet), among the people are those who take other than Allah as equals (to Him). They love them as they (should) love Allah. But those who believe are stronger in love for Allah. And if only they who have wronged would consider (that) when they see the punishment, (they will be certain) that all power belongs to Allah and that Allah is severe in punishment.
002/166:(And they should consider that) when those who have been followed disassociate themselves from those who followed (them), and they (all) see the punishment, and cut off from them are the ties (of relationship),
002/167:Those who followed will say, "If only we had another turn (at worldly life) so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allah show them their deeds as regrets upon them. And they are never to emerge from the Fire.
002/168:O mankind, eat from whatever is on earth (that is) lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
002/169:He only orders you to evil and immorality and to say about Allah what you do not know.
002/170:And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?
002/171:The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries cattle or sheep - deaf, dumb and blind, so they do not understand.
002/172:O you who have believed, eat from the good things which We have provided for you and be grateful to Allah if it is (indeed) Him that you worship.
002/173:He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced (by necessity), neither desiring (it) nor transgressing (its limit), there is no sin upon him. Indeed, Allah is Forgiving and Merciful.
002/174:Indeed, they who conceal what Allah has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allah will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
002/175:Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are in pursuit of the Fire!
002/176:That is (deserved by them) because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
002/177:Righteousness is not that you turn your faces toward the east or the west, but (true) righteousness is (in) one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask (for help), and for freeing slaves; (and who) establishes prayer and gives zakah; (those who) fulfill their promise when they promise; and (those who) are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.
002/178:O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.
002/179:And there is for you in legal retribution (saving of) life, O you (people) of understanding, that you may become righteous.
002/180:Prescribed for you when death approaches (any) one of you if he leaves wealth (is that he should make) a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.
002/181:Then whoever alters the bequest after he has heard it - the sin is only upon those who have altered it. Indeed, Allah is Hearing and Knowing.
002/182:But if one fears from the bequeather (some) error or sin and corrects that which is between them, there is no sin upon him. Indeed, Allah is Forgiving and Merciful.
002/183:O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
002/184:(Fasting for) a limited number of days. So whoever among you is ill or on a journey (during them) - then an equal number of days (are to be made up). And upon those who are able (to fast, but with hardship) - a ransom (as substitute) of feeding a poor person (each day). And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew.
002/185:The month of Ramadhan (is that) in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights (the new moon of) the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and (wants) for you to complete the period and to glorify Allah for that (to) which He has guided you; and perhaps you will be grateful.
002/186:And when My servants ask you, (O Muhammad), concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me (by obedience) and believe in Me that they may be (rightly) guided.
002/187:It has been made permissible for you the night preceding fasting to go to your wives (for sexual relations). They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread (of night). Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits (set by) Allah, so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous.
002/188:And do not consume one another's wealth unjustly or send it (in bribery) to the rulers in order that (they might aid) you (to) consume a portion of the wealth of the people in sin, while you know (it is unlawful).
002/189:They ask you, (O Muhammad), about the new moons. Say, "They are measurements of time for the people and for Hajj." And it is not righteousness to enter houses from the back, but righteousness is (in) one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed.
002/190:Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors.
002/191:And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
002/192:And if they cease, then indeed, Allah is Forgiving and Merciful.
002/193:Fight them until there is no (more) fitnah and (until) worship is (acknowledged to be) for Allah. But if they cease, then there is to be no aggression except against the oppressors.
002/194:(Fighting in) the sacred month is for (aggression committed in) the sacred month, and for (all) violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him.
002/195:And spend in the way of Allah and do not throw (yourselves) with your (own) hands into destruction (by refraining). And do good; indeed, Allah loves the doers of good.
002/196:And complete the Hajj and 'umrah for Allah. But if you are prevented, then (offer) what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head (making shaving necessary must offer) a ransom of fasting (three days) or charity or sacrifice. And when you are secure, then whoever performs 'umrah (during the Hajj months) followed by Hajj (offers) what can be obtained with ease of sacrificial animals. And whoever cannot find (or afford such an animal) - then a fast of three days during Hajj and of seven when you have returned (home). Those are ten complete (days). This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.
002/197:Hajj is (during) well-known months, so whoever has made Hajj obligatory upon himself therein (by entering the state of ihram), there is (to be for him) no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.
002/198:There is no blame upon you for seeking bounty from your Lord (during Hajj). But when you depart from 'Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray.
002/199:Then depart from the place from where (all) the people depart and ask forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.
002/200:And when you have completed your rites, remember Allah like your (previous) remembrance of your fathers or with (much) greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
002/201:But among them is he who says, "Our Lord, give us in this world (that which is) good and in the Hereafter (that which is) good and protect us from the punishment of the Fire."
002/202:Those will have a share of what they have earned, and Allah is swift in account.
002/203:And remember Allah during (specific) numbered days. Then whoever hastens (his departure) in two days - there is no sin upon him; and whoever delays (until the third) - there is no sin upon him - for him who fears Allah. And fear Allah and know that unto Him you will be gathered.
002/204:And of the people is he whose speech pleases you in worldly life, and he calls Allah to witness as to what is in his heart, yet he is the fiercest of opponents.
002/205:And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allah does not like corruption.
002/206:And when it is said to him, "Fear Allah," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
002/207:And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to (His) servants.
002/208:O you who have believed, enter into Islam completely (and perfectly) and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
002/209:But if you deviate after clear proofs have come to you, then know that Allah is Exalted in Might and Wise.
002/210:Do they await but that Allah should come to them in covers of clouds and the angels (as well) and the matter is (then) decided? And to Allah (all) matters are returned.
002/211:Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allah (for disbelief) after it has come to him - then indeed, Allah is severe in penalty.
002/212:Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allah are above them on the Day of Resurrection. And Allah gives provision to whom He wills without account.
002/213:Mankind was (of) one religion (before their deviation); then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.
002/214:Or do you think that you will enter Paradise while such (trial) has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until (even their) messenger and those who believed with him said, "When is the help of Allah?" Unquestionably, the help of Allah is near.
002/215:They ask you, (O Muhammad), what they should spend. Say, "Whatever you spend of good is (to be) for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allah is Knowing of it."
002/216:Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.
002/217:They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great (sin), but averting (people) from the way of Allah and disbelief in Him and (preventing access to) al-Masjid al-Haram and the expulsion of its people therefrom are greater (evil) in the sight of Allah. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion (to disbelief) and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally.
002/218:Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah. And Allah is Forgiving and Merciful.
002/219:They ask you about wine and gambling. Say, "In them is great sin and (yet, some) benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess (beyond needs)." Thus Allah makes clear to you the verses (of revelation) that you might give thought.
002/220:To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allah knows the corrupter from the amender. And if Allah had willed, He could have put you in difficulty. Indeed, Allah is Exalted in Might and Wise.
002/221:And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men (to your women) until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite (you) to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember.
002/222:And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves."
002/223:Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth (righteousness) for yourselves. And fear Allah and know that you will meet Him. And give good tidings to the believers.
002/224:And do not make (your oath by) Allah an excuse against being righteous and fearing Allah and making peace among people. And Allah is Hearing and Knowing.
002/225:Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing.
002/226:For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return (to normal relations) - then indeed, Allah is Forgiving and Merciful.
002/227:And if they decide on divorce - then indeed, Allah is Hearing and Knowing.
002/228:Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this (period) if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them (in responsibility and authority). And Allah is Exalted in Might and Wise.
002/229:Divorce is twice. Then, either keep (her) in an acceptable manner or release (her) with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep (within) the limits of Allah. But if you fear that they will not keep (within) the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers.
002/230:And if he has divorced her (for the third time), then she is not lawful to him afterward until (after) she marries a husband other than him. And if the latter husband divorces her (or dies), there is no blame upon the woman and her former husband for returning to each other if they think that they can keep (within) the limits of Allah. These are the limits of Allah, which He makes clear to a people who know.
002/231:And when you divorce women and they have (nearly) fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress (against them). And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things.
002/232:And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their (former) husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not.
002/233:Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing (period). Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the (father's) heir is (a duty) like that (of the father). And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do.
002/234:And those who are taken in death among you and leave wives behind - they, (the wives, shall) wait four months and ten (days). And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is (fully) Acquainted with what you do.
002/235:There is no blame upon you for that to which you (indirectly) allude concerning a proposal to women or for what you conceal within yourselves. Allah knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing.
002/236:There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them (a gift of) compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
002/237:And if you divorce them before you have touched them and you have already specified for them an obligation, then (give) half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah, of whatever you do, is Seeing.
002/238:Maintain with care the (obligatory) prayers and (in particular) the middle prayer and stand before Allah, devoutly obedient.
002/239:And if you fear (an enemy, then pray) on foot or riding. But when you are secure, then remember Allah (in prayer), as He has taught you that which you did not (previously) know.
002/240:And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning (them) out. But if they leave (of their own accord), then there is no blame upon you for what they do with themselves in an acceptable way. And Allah is Exalted in Might and Wise.
002/241:And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
002/242:Thus does Allah make clear to you His verses that you might use reason.
002/243:Have you not considered those who left their homes in many thousands, fearing death? Allah said to them, "Die"; then He restored them to life. And Allah is full of bounty to the people, but most of the people do not show gratitude.
002/244:And fight in the cause of Allah and know that Allah is Hearing and Knowing.
002/245:Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned.
002/246:Have you not considered the assembly of the Children of Israel after (the time of) Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allah "? He said, "Would you perhaps refrain from fighting if fighting was prescribed for you?" They said, "And why should we not fight in the cause of Allah when we have been driven out from our homes and from our children?" But when fighting was prescribed for them, they turned away, except for a few of them. And Allah is Knowing of the wrongdoers.
002/247:And their prophet said to them, "Indeed, Allah has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allah has chosen him over you and has increased him abundantly in knowledge and stature. And Allah gives His sovereignty to whom He wills. And Allah is all-Encompassing (in favor) and Knowing."
002/248:And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
002/249:And when Saul went forth with the soldiers, he said, "Indeed, Allah will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes (from it) in the hollow of his hand." But they drank from it, except a (very) few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allah said, "How many a small company has overcome a large company by permission of Allah. And Allah is with the patient."
002/250:And when they went forth to (face) Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."
002/251:So they defeated them by permission of Allah, and David killed Goliath, and Allah gave him the kingship and prophethood and taught him from that which He willed. And if it were not for Allah checking (some) people by means of others, the earth would have been corrupted, but Allah is full of bounty to the worlds.
002/252:These are the verses of Allah which We recite to you, (O Muhammad), in truth. And indeed, you are from among the messengers.
002/253:Those messengers - some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Jesus, the Son of Mary, clear proofs, and We supported him with the Pure Spirit. If Allah had willed, those (generations) succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allah had willed, they would not have fought each other, but Allah does what He intends.
002/254:O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
002/255:Allah - there is no deity except Him, the Ever-Living, the Sustainer of (all) existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is (presently) before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
002/256:There shall be no compulsion in (acceptance of) the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.
002/257:Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.
002/258:Have you not considered the one who argued with Abraham about his Lord (merely) because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed (by astonishment), and Allah does not guide the wrongdoing people.
002/259:Or (consider such an example) as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones (of this donkey) - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."
002/260:And (mention) when Abraham said, "My Lord, show me how You give life to the dead." (Allah) said, "Have you not believed?" He said, "Yes, but (I ask) only that my heart may be satisfied." (Allah) said, "Take four birds and commit them to yourself. Then (after slaughtering them) put on each hill a portion of them; then call them - they will come (flying) to you in haste. And know that Allah is Exalted in Might and Wise."
002/261:The example of those who spend their wealth in the way of Allah is like a seed (of grain) which grows seven spikes; in each spike is a hundred grains. And Allah multiplies (His reward) for whom He wills. And Allah is all-Encompassing and Knowing.
002/262:Those who spend their wealth in the way of Allah and then do not follow up what they have spent with reminders (of it) or (other) injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
002/263:Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing.
002/264:O you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth (only) to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a (large) smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable (to keep) anything of what they have earned. And Allah does not guide the disbelieving people.
002/265:And the example of those who spend their wealth seeking means to the approval of Allah and assuring (reward for) themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And (even) if it is not hit by a downpour, then a drizzle (is sufficient). And Allah, of what you do, is Seeing.
002/266:Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allah make clear to you (His) verses that you might give thought.
002/267:O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending (from that) while you would not take it (yourself) except with closed eyes. And know that Allah is Free of need and Praiseworthy.
002/268:Satan threatens you with poverty and orders you to immorality, while Allah promises you forgiveness from Him and bounty. And Allah is all-Encompassing and Knowing.
002/269:He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
002/270:And whatever you spend of expenditures or make of vows - indeed, Allah knows of it. And for the wrongdoers there are no helpers.
002/271:If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds (thereby). And Allah, with what you do, is (fully) Acquainted.
002/272:Not upon you, (O Muhammad), is (responsibility for) their guidance, but Allah guides whom He wills. And whatever good you (believers) spend is for yourselves, and you do not spend except seeking the countenance of Allah. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.
002/273:(Charity is) for the poor who have been restricted for the cause of Allah, unable to move about in the land. An ignorant (person) would think them self-sufficient because of their restraint, but you will know them by their (characteristic) sign. They do not ask people persistently (or at all). And whatever you spend of good - indeed, Allah is Knowing of it.
002/274:Those who spend their wealth (in Allah 's way) by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
002/275:Those who consume interest cannot stand (on the Day of Resurrection) except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is (just) like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah. But whoever returns to (dealing in interest or usury) - those are the companions of the Fire; they will abide eternally therein.
002/276:Allah destroys interest and gives increase for charities. And Allah does not like every sinning disbeliever.
002/277:Indeed, those who believe and do righteous deeds and establish prayer and give zakah will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
002/278:O you who have believed, fear Allah and give up what remains (due to you) of interest, if you should be believers.
002/279:And if you do not, then be informed of a war (against you) from Allah and His Messenger. But if you repent, you may have your principal - (thus) you do no wrong, nor are you wronged.
002/280:And if someone is in hardship, then (let there be) postponement until (a time of) ease. But if you give (from your right as) charity, then it is better for you, if you only knew.
002/281:And fear a Day when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be treated unjustly.
002/282:O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write (it) between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men (available), then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be (too) weary to write it, whether it is small or large, for its (specified) term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For (then) there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is (grave) disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things.
002/283:And if you are on a journey and cannot find a scribe, then a security deposit (should be) taken. And if one of you entrusts another, then let him who is entrusted discharge his trust (faithfully) and let him fear Allah, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allah is Knowing of what you do.
002/284:To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent.
002/285:The Messenger has believed in what was revealed to him from his Lord, and (so have) the believers. All of them have believed in Allah and His angels and His books and His messengers, (saying), "We make no distinction between any of His messengers." And they say, "We hear and we obey. (We seek) Your forgiveness, our Lord, and to You is the (final) destination."
002/286:Allah does not charge a soul except (with that within) its capacity. It will have (the consequence of) what (good) it has gained, and it will bear (the consequence of) what (evil) it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."
003/001:Alif, Lam, Meem.
003/002:Allah - there is no deity except Him, the Ever-Living, the Sustainer of existence.
003/003:He has sent down upon you, (O Muhammad), the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel.
003/004:Before, as guidance for the people. And He revealed the Qur'an. Indeed, those who disbelieve in the verses of Allah will have a severe punishment, and Allah is exalted in Might, the Owner of Retribution.
003/005:Indeed, from Allah nothing is hidden in the earth nor in the heaven.
003/006:It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
003/007:It is He who has sent down to you, (O Muhammad), the Book; in it are verses (that are) precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation (from truth), they will follow that of it which is unspecific, seeking discord and seeking an interpretation (suitable to them). And no one knows its (true) interpretation except Allah. But those firm in knowledge say, "We believe in it. All (of it) is from our Lord." And no one will be reminded except those of understanding.
003/008:(Who say), "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.
003/009:Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise."
003/010:Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all. And it is they who are fuel for the Fire.
003/011:(Theirs is) like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allah seized them for their sins. And Allah is severe in penalty.
003/012:Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."
003/013:Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah and another of disbelievers. They saw them (to be) twice their (own) number by (their) eyesight. But Allah supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
003/014:Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return.
003/015:Say, "Shall I inform you of (something) better than that? For those who fear Allah will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allah. And Allah is Seeing of (His) servants -
003/016:Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"
003/017:The patient, the true, the obedient, those who spend (in the way of Allah), and those who seek forgiveness before dawn.
003/018:Allah witnesses that there is no deity except Him, and (so do) the angels and those of knowledge - (that He is) maintaining (creation) in justice. There is no deity except Him, the Exalted in Might, the Wise.
003/019:Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in (taking) account.
003/020:So if they argue with you, say, "I have submitted myself to Allah (in Islam), and (so have) those who follow me." And say to those who were given the Scripture and (to) the unlearned, "Have you submitted yourselves?" And if they submit (in Islam), they are rightly guided; but if they turn away - then upon you is only the (duty of) notification. And Allah is Seeing of (His) servants.
003/021:Those who disbelieve in the signs of Allah and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
003/022:They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
003/023:Do you not consider, (O Muhammad), those who were given a portion of the Scripture? They are invited to the Scripture of Allah that it should arbitrate between them; then a party of them turns away, and they are refusing.
003/024:That is because they say, "Never will the Fire touch us except for (a few) numbered days," and (because) they were deluded in their religion by what they were inventing.
003/025:So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated (in full for) what it earned, and they will not be wronged.
003/026:Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is (all) good. Indeed, You are over all things competent.
003/027:You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account."
003/028:Let not believers take disbelievers as allies rather than believers. And whoever (of you) does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the (final) destination.
003/029:Say, "Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent.
003/030:The Day every soul will find what it has done of good present (before it) and what it has done of evil, it will wish that between itself and that (evil) was a great distance. And Allah warns you of Himself, and Allah is Kind to (His) servants."
003/031:Say, (O Muhammad), "If you should love Allah, then follow me, (so) Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful."
003/032:Say, "Obey Allah and the Messenger." But if they turn away - then indeed, Allah does not like the disbelievers.
003/033:Indeed, Allah chose Adam and Noah and the family of Abraham and the family of 'Imran over the worlds -
003/034:Descendants, some of them from others. And Allah is Hearing and Knowing.
003/035:(Mention, O Muhammad), when the wife of 'Imran said, "My Lord, indeed I have pledged to You what is in my womb, consecrated (for Your service), so accept this from me. Indeed, You are the Hearing, the Knowing."
003/036:But when she delivered her, she said, "My Lord, I have delivered a female." And Allah was most knowing of what she delivered, "And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and (for) her descendants from Satan, the expelled (from the mercy of Allah)."
003/037:So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this (coming) to you?" She said, "It is from Allah. Indeed, Allah provides for whom He wills without account."
003/038:At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."
003/039:So the angels called him while he was standing in prayer in the chamber, "Indeed, Allah gives you good tidings of John, confirming a word from Allah and (who will be) honorable, abstaining (from women), and a prophet from among the righteous."
003/040:He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" The angel said, "Such is Allah; He does what He wills."
003/041:He said, "My Lord, make for me a sign." He Said, "Your sign is that you will not (be able to) speak to the people for three days except by gesture. And remember your Lord much and exalt (Him with praise) in the evening and the morning."
003/042:And (mention) when the angels said, "O Mary, indeed Allah has chosen you and purified you and chosen you above the women of the worlds.
003/043:O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow (in prayer)."
003/044:That is from the news of the unseen which We reveal to you, (O Muhammad). And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.
003/045:(And mention) when the angels said, "O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near (to Allah).
003/046:He will speak to the people in the cradle and in maturity and will be of the righteous."
003/047:She said, "My Lord, how will I have a child when no man has touched me?" (The angel) said, "Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.
003/048:And He will teach him writing and wisdom and the Torah and the Gospel
003/049:And (make him) a messenger to the Children of Israel, (who will say), 'Indeed I have come to you with a sign from your Lord in that I design for you from clay (that which is) like the form of a bird, then I breathe into it and it becomes a bird by permission of Allah. And I cure the blind and the leper, and I give life to the dead - by permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
003/050:And (I have come) confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allah and obey me.
003/051:Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path."
003/052:But when Jesus felt (persistence in) disbelief from them, he said, "Who are my supporters for (the cause of) Allah?" The disciples said, "We are supporters for Allah. We have believed in Allah and testify that we are Muslims (submitting to Him).
003/053:Our Lord, we have believed in what You revealed and have followed the messenger Jesus, so register us among the witnesses (to truth)."
003/054:And the disbelievers planned, but Allah planned. And Allah is the best of planners.
003/055:(Mention) when Allah said, "O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you (in submission to Allah alone) superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
003/056:And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
003/057:But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allah does not like the wrongdoers.
003/058:This is what We recite to you, (O Muhammad), of (Our) verses and the precise (and wise) message.
003/059:Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, "Be," and he was.
003/060:The truth is from your Lord, so do not be among the doubters.
003/061:Then whoever argues with you about it after (this) knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly (together) and invoke the curse of Allah upon the liars (among us)."
003/062:Indeed, this is the true narration. And there is no deity except Allah. And indeed, Allah is the Exalted in Might, the Wise.
003/063:But if they turn away, then indeed - Allah is Knowing of the corrupters.
003/064:Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims (submitting to Him)."
003/065:O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
003/066:Here you are - those who have argued about that of which you have (some) knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you know not.
003/067:Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim (submitting to Allah). And he was not of the polytheists.
003/068:Indeed, the most worthy of Abraham among the people are those who followed him (in submission to Allah) and this prophet, and those who believe (in his message). And Allah is the ally of the believers.
003/069:A faction of the people of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive (it) not.
003/070:O People of the Scripture, why do you disbelieve in the verses of Allah while you witness (to their truth)?
003/071:O People of the Scripture, why do you confuse the truth with falsehood and conceal the truth while you know (it)?
003/072:And a faction of the People of the Scripture say (to each other), "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will abandon their religion,
003/073:And do not trust except those who follow your religion." Say, "Indeed, the (true) guidance is the guidance of Allah. (Do you fear) lest someone be given (knowledge) like you were given or that they would (thereby) argue with you before your Lord?" Say, "Indeed, (all) bounty is in the hand of Allah - He grants it to whom He wills. And Allah is all-Encompassing and Wise."
003/074:He selects for His mercy whom He wills. And Allah is the possessor of great bounty.
003/075:And among the People of the Scripture is he who, if you entrust him with a great amount (of wealth), he will return it to you. And among them is he who, if you entrust him with a (single) silver coin, he will not return it to you unless you are constantly standing over him (demanding it). That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allah while they know (it).
003/076:But yes, whoever fulfills his commitment and fears Allah - then indeed, Allah loves those who fear Him.
003/077:Indeed, those who exchange the covenant of Allah and their (own) oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
003/078:And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allah," but it is not from Allah. And they speak untruth about Allah while they know.
003/079:It is not for a human (prophet) that Allah should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allah," but (instead, he would say), "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
003/080:Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?
003/081:And (recall, O People of the Scripture), when Allah took the covenant of the prophets, (saying), "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you (must) believe in him and support him." (Allah) said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
003/082:And whoever turned away after that - they were the defiantly disobedient.
003/083:So is it other than the religion of Allah they desire, while to Him have submitted (all) those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
003/084:Say, "We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims (submitting) to Him."
003/085:And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
003/086:How shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people.
003/087:Those - their recompense will be that upon them is the curse of Allah and the angels and the people, all together,
003/088:Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
003/089:Except for those who repent after that and correct themselves. For indeed, Allah is Forgiving and Merciful.
003/090:Indeed, those who reject the message after their belief and then increase in disbelief - never will their (claimed) repentance be accepted, and they are the ones astray.
003/091:Indeed, those who disbelieve and die while they are disbelievers - never would the (whole) capacity of the earth in gold be accepted from one of them if he would (seek to) ransom himself with it. For those there will be a painful punishment, and they will have no helpers.
003/092:Never will you attain the good (reward) until you spend (in the way of Allah) from that which you love. And whatever you spend - indeed, Allah is Knowing of it.
003/093:All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, (O Muhammad), "So bring the Torah and recite it, if you should be truthful."
003/094:And whoever invents about Allah untruth after that - then those are (truly) the wrongdoers.
003/095:Say, "Allah has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."
003/096:Indeed, the first House (of worship) established for mankind was that at Makkah - blessed and a guidance for the worlds.
003/097:In it are clear signs (such as) the standing place of Abraham. And whoever enters it shall be safe. And (due) to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.
003/098:Say, "O People of the Scripture, why do you disbelieve in the verses of Allah while Allah is Witness over what you do?"
003/099:Say, "O People of the Scripture, why do you avert from the way of Allah those who believe, seeking to make it (seem) deviant, while you are witnesses (to the truth)? And Allah is not unaware of what you do."
003/100:O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, (to being) unbelievers.
003/101:And how could you disbelieve while to you are being recited the verses of Allah and among you is His Messenger? And whoever holds firmly to Allah has (indeed) been guided to a straight path.
003/102:O you who have believed, fear Allah as He should be feared and do not die except as Muslims (in submission to Him).
003/103:And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided.
003/104:And let there be (arising) from you a nation inviting to (all that is) good, enjoining what is right and forbidding what is wrong, and those will be the successful.
003/105:And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment.
003/106:On the Day (some) faces will turn white and (some) faces will turn black. As for those whose faces turn black, (to them it will be said), "Did you disbelieve after your belief? Then taste the punishment for what you used to reject."
003/107:But as for those whose faces will turn white, (they will be) within the mercy of Allah. They will abide therein eternally.
003/108:These are the verses of Allah. We recite them to you, (O Muhammad), in truth; and Allah wants no injustice to the worlds.
003/109:To Allah belongs whatever is in the heavens and whatever is on the earth. And to Allah will (all) matters be returned.
003/110:You are the best nation produced (as an example) for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
003/111:They will not harm you except for (some) annoyance. And if they fight you, they will show you their backs; then they will not be aided.
003/112:They have been put under humiliation (by Allah) wherever they are overtaken, except for a covenant from Allah and a rope from the Muslims. And they have drawn upon themselves anger from Allah and have been put under destitution. That is because they disbelieved in the verses of Allah and killed the prophets without right. That is because they disobeyed and (habitually) transgressed.
003/113:They are not (all) the same; among the People of the Scripture is a community standing (in obedience), reciting the verses of Allah during periods of the night and prostrating (in prayer).
003/114:They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.
003/115:And whatever good they do - never will it be removed from them. And Allah is Knowing of the righteous.
003/116:Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all, and those are the companions of the Fire; they will abide therein eternally.
003/117:The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it. And Allah has not wronged them, but they wrong themselves.
003/118:O you who have believed, do not take as intimates those other than yourselves, for they will not spare you (any) ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
003/119:Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allah is Knowing of that within the breasts."
003/120:If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do.
003/121:And (remember) when you, (O Muhammad), left your family in the morning to post the believers at their stations for the battle (of Uhud) - and Allah is Hearing and Knowing -
003/122:When two parties among you were about to lose courage, but Allah was their ally; and upon Allah the believers should rely.
003/123:And already had Allah given you victory at (the battle of) Badr while you were few in number. Then fear Allah; perhaps you will be grateful.
003/124:(Remember) when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?
003/125:Yes, if you remain patient and conscious of Allah and the enemy come upon you (attacking) in rage, your Lord will reinforce you with five thousand angels having marks (of distinction)
003/126:And Allah made it not except as (a sign of) good tidings for you and to reassure your hearts thereby. And victory is not except from Allah, the Exalted in Might, the Wise -
003/127:That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.
003/128:Not for you, (O Muhammad, but for Allah), is the decision whether He should (cut them down) or forgive them or punish them, for indeed, they are wrongdoers.
003/129:And to Allah belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allah is Forgiving and Merciful.
003/130:O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful.
003/131:And fear the Fire, which has been prepared for the disbelievers.
003/132:And obey Allah and the Messenger that you may obtain mercy.
003/133:And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous
003/134:Who spend (in the cause of Allah) during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good;
003/135:And those who, when they commit an immorality or wrong themselves (by transgression), remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? - and (who) do not persist in what they have done while they know.
003/136:Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow (in Paradise), wherein they will abide eternally; and excellent is the reward of the (righteous) workers.
003/137:Similar situations (as yours) have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.
003/138:This (Qur'an) is a clear statement to (all) the people and a guidance and instruction for those conscious of Allah.
003/139:So do not weaken and do not grieve, and you will be superior if you are (true) believers.
003/140:If a wound should touch you - there has already touched the (opposing) people a wound similar to it. And these days (of varying conditions) We alternate among the people so that Allah may make evident those who believe and (may) take to Himself from among you martyrs - and Allah does not like the wrongdoers -
003/141:And that Allah may purify the believers (through trials) and destroy the disbelievers.
003/142:Or do you think that you will enter Paradise while Allah has not yet made evident those of you who fight in His cause and made evident those who are steadfast?
003/143:And you had certainly wished for martyrdom before you encountered it, and you have (now) seen it (before you) while you were looking on.
003/144:Muhammad is not but a messenger. (Other) messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels (to unbelief)? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful.
003/145:And it is not (possible) for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And we will reward the grateful.
003/146:And how many a prophet (fought and) with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allah, nor did they weaken or submit. And Allah loves the steadfast.
003/147:And their words were not but that they said, "Our Lord, forgive us our sins and the excess (committed) in our affairs and plant firmly our feet and give us victory over the disbelieving people."
003/148:So Allah gave them the reward of this world and the good reward of the Hereafter. And Allah loves the doers of good.
003/149:O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will (then) become losers.
003/150:But Allah is your protector, and He is the best of helpers.
003/151:We will cast terror into the hearts of those who disbelieve for what they have associated with Allah of which He had not sent down (any) authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.
003/152:And Allah had certainly fulfilled His promise to you when you were killing the enemy by His permission until (the time) when you lost courage and fell to disputing about the order (given by the Prophet) and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them (defeated) that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers.
003/153:(Remember) when you (fled and) climbed (the mountain) without looking aside at anyone while the Messenger was calling you from behind. So Allah repaid you with distress upon distress so you would not grieve for that which had escaped you (of victory and spoils of war) or (for) that which had befallen you (of injury and death). And Allah is (fully) Acquainted with what you do.
003/154:Then after distress, He sent down upon you security (in the form of) drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allah other than the truth - the thought of ignorance, saying, "Is there anything for us (to have done) in this matter?" Say, "Indeed, the matter belongs completely to Allah." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, some of us would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." (It was) so that Allah might test what is in your breasts and purify what is in your hearts. And Allah is Knowing of that within the breasts.
003/155:Indeed, those of you who turned back on the day the two armies met, it was Satan who caused them to slip because of some (blame) they had earned. But Allah has already forgiven them. Indeed, Allah is Forgiving and Forbearing.
003/156:O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allah makes that (misconception) a regret within their hearts. And it is Allah who gives life and causes death, and Allah is Seeing of what you do.
003/157:And if you are killed in the cause of Allah or die - then forgiveness from Allah and mercy are better than whatever they accumulate (in this world).
003/158:And whether you die or are killed, unto Allah you will be gathered.
003/159:So by mercy from Allah, (O Muhammad), you were lenient with them. And if you had been rude (in speech) and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely (upon Him).
003/160:If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allah let the believers rely.
003/161:It is not (attributable) to any prophet that he would act unfaithfully (in regard to war booty). And whoever betrays, (taking unlawfully), will come with what he took on the Day of Resurrection. Then will every soul be (fully) compensated for what it earned, and they will not be wronged.
003/162:So is one who pursues the pleasure of Allah like one who brings upon himself the anger of Allah and whose refuge is Hell? And wretched is the destination.
003/163:They are (varying) degrees in the sight of Allah, and Allah is Seeing of whatever they do.
003/164:Certainly did Allah confer (great) favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book and wisdom, although they had been before in manifest error.
003/165:Why (is it that) when a (single) disaster struck you (on the day of Uhud), although you had struck (the enemy in the battle of Badr) with one twice as great, you said, "From where is this?" Say, "It is from yourselves." Indeed, Allah is over all things competent.
003/166:And what struck you on the day the two armies met was by permission of Allah that He might make evident the (true) believers.
003/167:And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allah or (at least) defend." They said, "If we had known (there would be) fighting, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal -
003/168:Those who said about their brothers while sitting (at home), "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."
003/169:And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision,
003/170:Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those (to be martyred) after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.
003/171:They receive good tidings of favor from Allah and bounty and (of the fact) that Allah does not allow the reward of believers to be lost -
003/172:Those (believers) who responded to Allah and the Messenger after injury had struck them. For those who did good among them and feared Allah is a great reward -
003/173:Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it (merely) increased them in faith, and they said, "Sufficient for us is Allah, and (He is) the best Disposer of affairs."
003/174:So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty.
003/175:That is only Satan who frightens (you) of his supporters. So fear them not, but fear Me, if you are (indeed) believers.
003/176:And do not be grieved, (O Muhammad), by those who hasten into disbelief. Indeed, they will never harm Allah at all. Allah intends that He should give them no share in the Hereafter, and for them is a great punishment.
003/177:Indeed, those who purchase disbelief (in exchange) for faith - never will they harm Allah at all, and for them is a painful punishment.
003/178:And let not those who disbelieve ever think that (because) We extend their time (of enjoyment) it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
003/179:Allah would not leave the believers in that (state) you are in (presently) until He separates the evil from the good. Nor would Allah reveal to you the unseen. But (instead), Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward.
003/180:And let not those who (greedily) withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah, with what you do, is (fully) Acquainted.
003/181:Allah has certainly heard the statement of those (Jews) who said, "Indeed, Allah is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
003/182:That is for what your hands have put forth and because Allah is not ever unjust to (His) servants."
003/183:(They are) those who said, "Indeed, Allah has taken our promise not to believe any messenger until he brings us an offering which fire (from heaven) will consume." Say, "There have already come to you messengers before me with clear proofs and (even) that of which you speak. So why did you kill them, if you should be truthful?"
003/184:Then if they deny you, (O Muhammad) - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.
003/185:Every soul will taste death, and you will only be given your (full) compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained (his desire). And what is the life of this world except the enjoyment of delusion.
003/186:You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allah much abuse. But if you are patient and fear Allah - indeed, that is of the matters (worthy) of determination.
003/187:And (mention, O Muhammad), when Allah took a covenant from those who were given the Scripture, (saying), "You must make it clear to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
003/188:And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them (to be) in safety from the punishment, and for them is a painful punishment.
003/189:And to Allah belongs the dominion of the heavens and the earth, and Allah is over all things competent.
003/190:Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding.
003/191:Who remember Allah while standing or sitting or (lying) on their sides and give thought to the creation of the heavens and the earth, (saying), "Our Lord, You did not create this aimlessly; exalted are You (above such a thing); then protect us from the punishment of the Fire.
003/192:Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
003/193:Our Lord, indeed we have heard a caller calling to faith, (saying), 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous.
003/194:Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in (Your) promise."
003/195:And their Lord responded to them, "Never will I allow to be lost the work of (any) worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah, and Allah has with Him the best reward."
003/196:Be not deceived by the (uninhibited) movement of the disbelievers throughout the land.
003/197:(It is but) a small enjoyment; then their (final) refuge is Hell, and wretched is the resting place.
003/198:But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allah. And that which is with Allah is best for the righteous.
003/199:And indeed, among the People of the Scripture are those who believe in Allah and what was revealed to you and what was revealed to them, (being) humbly submissive to Allah. They do not exchange the verses of Allah for a small price. Those will have their reward with their Lord. Indeed, Allah is swift in account.
003/200:O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.
004/001:O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer.
004/002:And give to the orphans their properties and do not substitute the defective (of your own) for the good (of theirs). And do not consume their properties into your own. Indeed, that is ever a great sin.
004/003:And if you fear that you will not deal justly with the orphan girls, then marry those that please you of (other) women, two or three or four. But if you fear that you will not be just, then (marry only) one or those your right hand possesses. That is more suitable that you may not incline (to injustice).
004/004:And give the women (upon marriage) their (bridal) gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.
004/005:And do not give the weak-minded your property, which Allah has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.
004/006:And test the orphans (in their abilities) until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, (anticipating) that they will grow up. And whoever, (when acting as guardian), is self-sufficient should refrain (from taking a fee); and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant.
004/007:For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.
004/008:And when (other) relatives and orphans and the needy are present at the (time of) division, then provide for them (something) out of the estate and speak to them words of appropriate kindness.
004/009:And let those (executors and guardians) fear (injustice) as if they (themselves) had left weak offspring behind and feared for them. So let them fear Allah and speak words of appropriate justice.
004/010:Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze.
004/011:Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are (only) daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents (alone) inherit from him, then for his mother is one third. And if he had brothers (or sisters), for his mother is a sixth, after any bequest he (may have) made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. (These shares are) an obligation (imposed) by Allah. Indeed, Allah is ever Knowing and Wise.
004/012:And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they (may have) made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you (may have) made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment (caused). (This is) an ordinance from Allah, and Allah is Knowing and Forbearing.
004/013:These are the limits (set by) Allah, and whoever obeys Allah and His Messenger will be admitted by Him to gardens (in Paradise) under which rivers flow, abiding eternally therein; and that is the great attainment.
004/014:And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.
004/015:Those who commit unlawful sexual intercourse of your women - bring against them four (witnesses) from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them (another) way.
004/016:And the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful.
004/017:The repentance accepted by Allah is only for those who do wrong in ignorance (or carelessness) and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise.
004/018:But repentance is not (accepted) of those who (continue to) do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment.
004/019:O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take (back) part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good.
004/020:But if you want to replace one wife with another and you have given one of them a great amount (in gifts), do not take (back) from it anything. Would you take it in injustice and manifest sin?
004/021:And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?
004/022:And do not marry those (women) whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful (to Allah) and was evil as a way.
004/023:Prohibited to you (for marriage) are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your (milk) mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship (born) of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And (also prohibited are) the wives of your sons who are from your (own) loins, and that you take (in marriage) two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful.
004/024:And (also prohibited to you are all) married women except those your right hands possess. (This is) the decree of Allah upon you. And lawful to you are (all others) beyond these, (provided) that you seek them (in marriage) with (gifts from) your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy (of marriage) from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise.
004/025:And whoever among you cannot (find) the means to marry free, believing women, then (he may marry) from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You (believers) are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. (They should be) chaste, neither (of) those who commit unlawful intercourse randomly nor those who take (secret) lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free (unmarried) women. This (allowance) is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful.
004/026:Allah wants to make clear to you (the lawful from the unlawful) and guide you to the (good) practices of those before you and to accept your repentance. And Allah is Knowing and Wise.
004/027:Allah wants to accept your repentance, but those who follow (their) passions want you to digress (into) a great deviation.
004/028:And Allah wants to lighten for you (your difficulties); and mankind was created weak.
004/029:O you who have believed, do not consume one another's wealth unjustly but only (in lawful) business by mutual consent. And do not kill yourselves (or one another). Indeed, Allah is to you ever Merciful.
004/030:And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allah, is (always) easy.
004/031:If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance (into Paradise).
004/032:And do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing.
004/033:And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound (to you) - give them their share. Indeed Allah is ever, over all things, a Witness.
004/034:Men are in charge of women by (right of) what Allah has given one over the other and what they spend (for maintenance) from their wealth. So righteous women are devoutly obedient, guarding in (the husband's) absence what Allah would have them guard. But those (wives) from whom you fear arrogance - (first) advise them; (then if they persist), forsake them in bed; and (finally), strike them. But if they obey you (once more), seek no means against them. Indeed, Allah is ever Exalted and Grand.
004/035:And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted (with all things).
004/036:Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful.
004/037:Who are stingy and enjoin upon (other) people stinginess and conceal what Allah has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment -
004/038:And (also) those who spend of their wealth to be seen by the people and believe not in Allah nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion.
004/039:And what (harm would come) upon them if they believed in Allah and the Last Day and spent out of what Allah provided for them? And Allah is ever, about them, Knowing.
004/040:Indeed, Allah does not do injustice, (even) as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward.
004/041:So how (will it be) when We bring from every nation a witness and we bring you, (O Muhammad) against these (people) as a witness?
004/042:That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allah a (single) statement.
004/043:O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through (a place of prayer), until you have washed (your whole body). And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands (with it). Indeed, Allah is ever Pardoning and Forgiving.
004/044:Have you not seen those who were given a portion of the Scripture, purchasing error (in exchange for it) and wishing you would lose the way?
004/045:And Allah is most knowing of your enemies; and sufficient is Allah as an ally, and sufficient is Allah as a helper.
004/046:Among the Jews are those who distort words from their (proper) usages and say, "We hear and disobey" and "Hear but be not heard" and "Ra'ina," twisting their tongues and defaming the religion. And if they had said (instead), "We hear and obey" and "Wait for us (to understand)," it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few.
004/047:O you who were given the Scripture, believe in what We have sent down (to Muhammad), confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of Allah accomplished.
004/048:Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin.
004/049:Have you not seen those who claim themselves to be pure? Rather, Allah purifies whom He wills, and injustice is not done to them, (even) as much as a thread (inside a date seed).
004/050:Look how they invent about Allah untruth, and sufficient is that as a manifest sin.
004/051:Have you not seen those who were given a portion of the Scripture, who believe in superstition and false objects of worship and say about the disbelievers, "These are better guided than the believers as to the way"?
004/052:Those are the ones whom Allah has cursed; and he whom Allah curses - never will you find for him a helper.
004/053:Or have they a share of dominion? Then (if that were so), they would not give the people (even as much as) the speck on a date seed.
004/054:Or do they envy people for what Allah has given them of His bounty? But we had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom.
004/055:And some among them believed in it, and some among them were averse to it. And sufficient is Hell as a blaze.
004/056:Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise.
004/057:But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade.
004/058:Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing.
004/059:O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best (way) and best in result.
004/060:Have you not seen those who claim to have believed in what was revealed to you, (O Muhammad), and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray.
004/061:And when it is said to them, "Come to what Allah has revealed and to the Messenger," you see the hypocrites turning away from you in aversion.
004/062:So how (will it be) when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allah, "We intended nothing but good conduct and accommodation."
004/063:Those are the ones of whom Allah knows what is in their hearts, so turn away from them but admonish them and speak to them a far-reaching word.
004/064:And We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you, (O Muhammad), and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful.
004/065:But no, by your Lord, they will not (truly) believe until they make you, (O Muhammad), judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in (full, willing) submission.
004/066:And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position (for them in faith).
004/067:And then We would have given them from Us a great reward.
004/068:And We would have guided them to a straight path.
004/069:And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.
004/070:That is the bounty from Allah, and sufficient is Allah as Knower.
004/071:O you who have believed, take your precaution and (either) go forth in companies or go forth all together.
004/072:And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allah has favored me in that I was not present with them."
004/073:But if bounty comes to you from Allah, he will surely say, as if there had never been between you and him any affection. "Oh, I wish I had been with them so I could have attained a great attainment."
004/074:So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward.
004/075:And what is (the matter) with you that you fight not in the cause of Allah and (for) the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?"
004/076:Those who believe fight in the cause of Allah, and those who disbelieve fight in the cause of Taghut. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.
004/077:Have you not seen those who were told, "Restrain your hands (from fighting) and establish prayer and give zakah"? But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with (even) greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed (it for) us for a short time." Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah. And injustice will not be done to you, (even) as much as a thread (inside a date seed)."
004/078:Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allah "; and if evil befalls them, they say, "This is from you." Say, "All (things) are from Allah." So what is (the matter) with those people that they can hardly understand any statement?
004/079:What comes to you of good is from Allah, but what comes to you of evil, (O man), is from yourself. And We have sent you, (O Muhammad), to the people as a messenger, and sufficient is Allah as Witness.
004/080:He who obeys the Messenger has obeyed Allah; but those who turn away - We have not sent you over them as a guardian.
004/081:And they say, "(We pledge) obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah. And sufficient is Allah as Disposer of affairs.
004/082:Then do they not reflect upon the Qur'an? If it had been from (any) other than Allah, they would have found within it much contradiction.
004/083:And when there comes to them information about (public) security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who (can) draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few.
004/084:So fight, (O Muhammad), in the cause of Allah; you are not held responsible except for yourself. And encourage the believers (to join you) that perhaps Allah will restrain the (military) might of those who disbelieve. And Allah is greater in might and stronger in (exemplary) punishment.
004/085:Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah, over all things, a Keeper.
004/086:And when you are greeted with a greeting, greet (in return) with one better than it or (at least) return it (in a like manner). Indeed, Allah is ever, over all things, an Accountant.
004/087:Allah - there is no deity except Him. He will surely assemble you for (account on) the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement.
004/088:What is (the matter) with you (that you are) two groups concerning the hypocrites, while Allah has made them fall back (into error and disbelief) for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray - never will you find for him a way (of guidance).
004/089:They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper.
004/090:Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at (the prospect of) fighting you or fighting their own people. And if Allah had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allah has not made for you a cause (for fighting) against them.
004/091:You will find others who wish to obtain security from you and (to) obtain security from their people. Every time they are returned to (the influence of) disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.
004/092:And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family (is required) unless they give (up their right as) charity. But if the deceased was from a people at war with you and he was a believer - then (only) the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find (one or cannot afford to buy one) - then (instead), a fast for two months consecutively, (seeking) acceptance of repentance from Allah. And Allah is ever Knowing and Wise.
004/093:But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment.
004/094:O you who have believed, when you go forth (to fight) in the cause of Allah, investigate; and do not say to one who gives you (a greeting of) peace "You are not a believer," aspiring for the goods of worldly life; for with Allah are many acquisitions. You (yourselves) were like that before; then Allah conferred His favor upon you, so investigate. Indeed Allah is ever, with what you do, Acquainted.
004/095:Not equal are those believers remaining (at home) - other than the disabled - and the mujahideen, (who strive and fight) in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain (behind), by degrees. And to both Allah has promised the best (reward). But Allah has preferred the mujahideen over those who remain (behind) with a great reward -
004/096:Degrees (of high position) from Him and forgiveness and mercy. And Allah is ever Forgiving and Merciful.
004/097:Indeed, those whom the angels take (in death) while wronging themselves - (the angels) will say, "In what (condition) were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of Allah spacious (enough) for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.
004/098:Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way -
004/099:For those it is expected that Allah will pardon them, and Allah is ever Pardoning and Forgiving.
004/100:And whoever emigrates for the cause of Allah will find on the earth many (alternative) locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah. And Allah is ever Forgiving and Merciful.
004/101:And when you travel throughout the land, there is no blame upon you for shortening the prayer, (especially) if you fear that those who disbelieve may disrupt (or attack) you. Indeed, the disbelievers are ever to you a clear enemy.
004/102:And when you are among them and lead them in prayer, let a group of them stand (in prayer) with you and let them carry their arms. And when they have prostrated, let them be (in position) behind you and have the other group come forward which has not (yet) prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one (single) attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allah has prepared for the disbelievers a humiliating punishment.
004/103:And when you have completed the prayer, remember Allah standing, sitting, or (lying) on your sides. But when you become secure, re-establish (regular) prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.
004/104:And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allah that which they expect not. And Allah is ever Knowing and Wise.
004/105:Indeed, We have revealed to you, (O Muhammad), the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate.
004/106:And seek forgiveness of Allah. Indeed, Allah is ever Forgiving and Merciful.
004/107:And do not argue on behalf of those who deceive themselves. Indeed, Allah loves not one who is a habitually sinful deceiver.
004/108:They conceal (their evil intentions and deeds) from the people, but they cannot conceal (them) from Allah, and He is with them (in His knowledge) when they spend the night in such as He does not accept of speech. And ever is Allah, of what they do, encompassing.
004/109:Here you are - those who argue on their behalf in (this) worldly life - but who will argue with Allah for them on the Day of Resurrection, or who will (then) be their representative?
004/110:And whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful.
004/111:And whoever commits a sin only earns it against himself. And Allah is ever Knowing and Wise.
004/112:But whoever earns an offense or a sin and then blames it on an innocent (person) has taken upon himself a slander and manifest sin.
004/113:And if it was not for the favor of Allah upon you, (O Muhammad), and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allah has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allah upon you been great.
004/114:No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allah - then We are going to give him a great reward.
004/115:And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination.
004/116:Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray.
004/117:They call upon instead of Him none but female (deities), and they (actually) call upon none but a rebellious Satan.
004/118:Whom Allah has cursed. For he had said, "I will surely take from among Your servants a specific portion.
004/119:And I will mislead them, and I will arouse in them (sinful) desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah." And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss.
004/120:Satan promises them and arouses desire in them. But Satan does not promise them except delusion.
004/121:The refuge of those will be Hell, and they will not find from it an escape.
004/122:But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. (It is) the promise of Allah, (which is) truth, and who is more truthful than Allah in statement.
004/123:Paradise is not (obtained) by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allah a protector or a helper.
004/124:And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, (even as much as) the speck on a date seed.
004/125:And who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah took Abraham as an intimate friend.
004/126:And to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah, of all things, encompassing.
004/127:And they request from you, (O Muhammad), a (legal) ruling concerning women. Say, "Allah gives you a ruling about them and (about) what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and (yet) you desire to marry them - and concerning the oppressed among children and that you maintain for orphans (their rights) in justice." And whatever you do of good - indeed, Allah is ever Knowing of it.
004/128:And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in (human) souls is stinginess. But if you do good and fear Allah - then indeed Allah is ever, with what you do, Acquainted.
004/129:And you will never be able to be equal (in feeling) between wives, even if you should strive (to do so). So do not incline completely (toward one) and leave another hanging. And if you amend (your affairs) and fear Allah - then indeed, Allah is ever Forgiving and Merciful.
004/130:But if they separate (by divorce), Allah will enrich each (of them) from His abundance. And ever is Allah Encompassing and Wise.
004/131:And to Allah belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allah. But if you disbelieve - then to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah Free of need and Praiseworthy.
004/132:And to Allah belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.
004/133:If He wills, He can do away with you, O people, and bring others (in your place). And ever is Allah competent to do that.
004/134:Whoever desires the reward of this world - then with Allah is the reward of this world and the Hereafter. And ever is Allah Hearing and Seeing.
004/135:O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not (personal) inclination, lest you not be just. And if you distort (your testimony) or refuse (to give it), then indeed Allah is ever, with what you do, Acquainted.
004/136:O you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah, His angels, His books, His messengers, and the Last Day has certainly gone far astray.
004/137:Indeed, those who have believed then disbelieved, then believed, then disbelieved, and then increased in disbelief - never will Allah forgive them, nor will He guide them to a way.
004/138:Give tidings to the hypocrites that there is for them a painful punishment -
004/139:Those who take disbelievers as allies instead of the believers. Do they seek with them honor (through power)? But indeed, honor belongs to Allah entirely.
004/140:And it has already come down to you in the Book that when you hear the verses of Allah (recited), they are denied (by them) and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together -
004/141:Those who wait (and watch) you. Then if you gain a victory from Allah, they say, "Were we not with you?" But if the disbelievers have a success, they say (to them), "Did we not gain the advantage over you, but we protected you from the believers?" Allah will judge between (all of) you on the Day of Resurrection, and never will Allah give the disbelievers over the believers a way (to overcome them).
004/142:Indeed, the hypocrites (think to) deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing (themselves to) the people and not remembering Allah except a little,
004/143:Wavering between them, (belonging) neither to the believers nor to the disbelievers. And whoever Allah leaves astray - never will you find for him a way.
004/144:O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allah against yourselves a clear case?
004/145:Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper -
004/146:Except for those who repent, correct themselves, hold fast to Allah, and are sincere in their religion for Allah, for those will be with the believers. And Allah is going to give the believers a great reward.
004/147:What would Allah do with your punishment if you are grateful and believe? And ever is Allah Appreciative and Knowing.
004/148:Allah does not like the public mention of evil except by one who has been wronged. And ever is Allah Hearing and Knowing.
004/149:If (instead) you show (some) good or conceal it or pardon an offense - indeed, Allah is ever Pardoning and Competent.
004/150:Indeed, those who disbelieve in Allah and His messengers and wish to discriminate between Allah and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between -
004/151:Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.
004/152:But they who believe in Allah and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allah Forgiving and Merciful.
004/153:The People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses (even) greater than that and said, "Show us Allah outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf (for worship) after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority.
004/154:And We raised over them the mount for (refusal of) their covenant; and We said to them, "Enter the gate bowing humbly", and We said to them, "Do not transgress on the sabbath", and We took from them a solemn covenant.
004/155:And (We cursed them) for their breaking of the covenant and their disbelief in the signs of Allah and their killing of the prophets without right and their saying, "Our hearts are wrapped". Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few.
004/156:And (We cursed them) for their disbelief and their saying against Mary a great slander,
004/157:And (for) their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but (another) was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.
004/158:Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.
004/159:And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness.
004/160:For wrongdoing on the part of the Jews, We made unlawful for them (certain) good foods which had been lawful to them, and for their averting from the way of Allah many (people),
004/161:And (for) their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And we have prepared for the disbelievers among them a painful punishment.
004/162:But those firm in knowledge among them and the believers believe in what has been revealed to you, (O Muhammad), and what was revealed before you. And the establishers of prayer (especially) and the givers of zakah and the believers in Allah and the Last Day - those We will give a great reward.
004/163:Indeed, We have revealed to you, (O Muhammad), as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book (of Psalms).
004/164:And (We sent) messengers about whom We have related (their stories) to you before and messengers about whom We have not related to you. And Allah spoke to Moses with (direct) speech.
004/165:(We sent) messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.
004/166:But Allah bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness (as well). And sufficient is Allah as Witness.
004/167:Indeed, those who disbelieve and avert (people) from the way of Allah have certainly gone far astray.
004/168:Indeed, those who disbelieve and commit wrong (or injustice) - never will Allah forgive them, nor will He guide them to a path.
004/169:Except the path of Hell; they will abide therein forever. And that, for Allah, is (always) easy.
004/170:O Mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allah belongs whatever is in the heavens and earth. And ever is Allah Knowing and Wise.
004/171:O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul (created at a command) from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.
004/172:Never would the Messiah disdain to be a servant of Allah, nor would the angels near (to Him). And whoever disdains His worship and is arrogant - He will gather them to Himself all together.
004/173:And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper.
004/174:O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light.
004/175:So those who believe in Allah and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path.
004/176:They request from you a (legal) ruling. Say, "Allah gives you a ruling concerning one having neither descendants nor ascendants (as heirs)." If a man dies, leaving no child but (only) a sister, she will have half of what he left. And he inherits from her if she (dies and) has no child. But if there are two sisters (or more), they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allah makes clear to you (His law), lest you go astray. And Allah is Knowing of all things.
005/001:O you who have believed, fulfill (all) contracts. Lawful for you are the animals of grazing livestock except for that which is recited to you (in this Qur'an) - hunting not being permitted while you are in the state of ihram. Indeed, Allah ordains what He intends.
005/002:O you who have believed, do not violate the rites of Allah or (the sanctity of) the sacred month or (neglect the marking of) the sacrificial animals and garlanding (them) or (violate the safety of) those coming to the Sacred House seeking bounty from their Lord and (His) approval. But when you come out of ihram, then (you may) hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Haram lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty.
005/003:Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah, and (those animals) killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you (are able to) slaughter (before its death), and those which are sacrificed on stone altars, and (prohibited is) that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of (defeating) your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allah is Forgiving and Merciful.
005/004:They ask you, (O Muhammad), what has been made lawful for them. Say, "Lawful for you are (all) good foods and (game caught by) what you have trained of hunting animals which you train as Allah has taught you. So eat of what they catch for you, and mention the name of Allah upon it, and fear Allah." Indeed, Allah is swift in account.
005/005:This day (all) good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And (lawful in marriage are) chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking (secret) lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.
005/006:O you who have believed, when you rise to (perform) prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
005/007:And remember the favor of Allah upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allah. Indeed, Allah is Knowing of that within the breasts.
005/008:O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do.
005/009:Allah has promised those who believe and do righteous deeds (that) for them there is forgiveness and great reward.
005/010:But those who disbelieve and deny Our signs - those are the companions of Hellfire.
005/011:O you who have believed, remember the favor of Allah upon you when a people determined to extend their hands (in aggression) against you, but He withheld their hands from you; and fear Allah. And upon Allah let the believers rely.
005/012:And Allah had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allah said, "I am with you. If you establish prayer and give zakah and believe in My messengers and support them and loan Allah a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."
005/013:So for their breaking of the covenant We cursed them and made their hearts hard. They distort words from their (proper) usages and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook (their misdeeds). Indeed, Allah loves the doers of good.
005/014:And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do.
005/015:O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allah a light and a clear Book.
005/016:By which Allah guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight path.
005/017:They have certainly disbelieved who say that Allah is Christ, the son of Mary. Say, "Then who could prevent Allah at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allah belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allah is over all things competent.
005/018:But the Jews and the Christians say, "We are the children of Allah and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the (final) destination.
005/019:O People of the Scripture, there has come to you Our Messenger to make clear to you (the religion) after a period (of suspension) of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allah is over all things competent.
005/020:And (mention, O Muhammad), when Moses said to his people, "O my people, remember the favor of Allah upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds.
005/021:O my people, enter the Holy Land which Allah has assigned to you and do not turn back (from fighting in Allah 's cause) and (thus) become losers."
005/022:They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."
005/023:Said two men from those who feared (to disobey) upon whom Allah had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant. And upon Allah rely, if you should be believers."
005/024:They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."
005/025:(Moses) said, "My Lord, indeed I do not possess except myself and my brother, so part us from the defiantly disobedient people."
005/026:(Allah) said, "Then indeed, it is forbidden to them for forty years (in which) they will wander throughout the land. So do not grieve over the defiantly disobedient people."
005/027:And recite to them the story of Adam's two sons, in truth, when they both offered a sacrifice (to Allah), and it was accepted from one of them but was not accepted from the other. Said (the latter), "I will surely kill you." Said (the former), "Indeed, Allah only accepts from the righteous (who fear Him).
005/028:If you should raise your hand against me to kill me - I shall not raise my hand against you to kill you. Indeed, I fear Allah, Lord of the worlds.
005/029:Indeed I want you to obtain (thereby) my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."
005/030:And his soul permitted to him the murder of his brother, so he killed him and became among the losers.
005/031:Then Allah sent a crow searching in the ground to show him how to hide the disgrace of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the body of my brother?" And he became of the regretful.
005/032:Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption (done) in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, (even) after that, throughout the land, were transgressors.
005/033:Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth (to cause) corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
005/034:Except for those who return (repenting) before you apprehend them. And know that Allah is Forgiving and Merciful.
005/035:O you who have believed, fear Allah and seek the means (of nearness) to Him and strive in His cause that you may succeed.
005/036:Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment
005/037:They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.
005/038:(As for) the thief, the male and the female, amputate their hands in recompense for what they committed as a deterrent (punishment) from Allah. And Allah is Exalted in Might and Wise.
005/039:But whoever repents after his wrongdoing and reforms, indeed, Allah will turn to him in forgiveness. Indeed, Allah is Forgiving and Merciful.
005/040:Do you not know that to Allah belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allah is over all things competent.
005/041:O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. (They are) avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their (proper) usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess (power to do) for him a thing against Allah. Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
005/042:(They are) avid listeners to falsehood, devourers of (what is) unlawful. So if they come to you, (O Muhammad), judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly.
005/043:But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allah? Then they turn away, (even) after that; but those are not (in fact) believers.
005/044:Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted (to Allah) judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers.
005/045:And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives (up his right as) charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.
005/046:And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
005/047:And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed - then it is those who are the defiantly disobedient.
005/048:And We have revealed to you, (O Muhammad), the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allah willed, He would have made you one nation (united in religion), but (He intended) to test you in what He has given you; so race to (all that is) good. To Allah is your return all together, and He will (then) inform you concerning that over which you used to differ.
005/049:And judge, (O Muhammad), between them by what Allah has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allah has revealed to you. And if they turn away - then know that Allah only intends to afflict them with some of their (own) sins. And indeed, many among the people are defiantly disobedient.
005/050:Then is it the judgement of (the time of) ignorance they desire? But who is better than Allah in judgement for a people who are certain (in faith).
005/051:O you who have believed, do not take the Jews and the Christians as allies. They are (in fact) allies of one another. And whoever is an ally to them among you - then indeed, he is (one) of them. Indeed, Allah guides not the wrongdoing people.
005/052:So you see those in whose hearts is disease hastening into (association with) them, saying, "We are afraid a misfortune may strike us." But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.
005/053:And those who believe will say, "Are these the ones who swore by Allah their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.
005/054:O you who have believed, whoever of you should revert from his religion - Allah will bring forth (in place of them) a people He will love and who will love Him (who are) humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing.
005/055:Your ally is none but Allah and (therefore) His Messenger and those who have believed - those who establish prayer and give zakah, and they bow (in worship).
005/056:And whoever is an ally of Allah and His Messenger and those who have believed - indeed, the party of Allah - they will be the predominant.
005/057:O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allah, if you should (truly) be believers.
005/058:And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.
005/059:Say, "O People of the Scripture, do you resent us except (for the fact) that we have believed in Allah and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"
005/060:Say, "Shall I inform you of (what is) worse than that as penalty from Allah? (It is that of) those whom Allah has cursed and with whom He became angry and made of them apes and pigs and slaves of Taghut. Those are worse in position and further astray from the sound way."
005/061:And when they come to you, they say, "We believe." But they have entered with disbelief (in their hearts), and they have certainly left with it. And Allah is most knowing of what they were concealing.
005/062:And you see many of them hastening into sin and aggression and the devouring of (what is) unlawful. How wretched is what they have been doing.
005/063:Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.
005/064:And the Jews say, "The hand of Allah is chained." Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war (against you), Allah extinguished it. And they strive throughout the land (causing) corruption, and Allah does not like corrupters.
005/065:And if only the People of the Scripture had believed and feared Allah, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.
005/066:And if only they upheld (the law of) the Torah, the Gospel, and what has been revealed to them from their Lord, they would have consumed (provision) from above them and from beneath their feet. Among them are a moderate community, but many of them - evil is that which they do.
005/067:O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people.
005/068:Say, "O People of the Scripture, you are (standing) on nothing until you uphold (the law of) the Torah, the Gospel, and what has been revealed to you from your Lord." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.
005/069:Indeed, those who have believed (in Prophet Muhammad) and those (before Him) who were Jews or Sabeans or Christians - those (among them) who believed in Allah and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.
005/070:We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party (of messengers) they denied, and another party they killed.
005/071:And they thought there would be no (resulting) punishment, so they became blind and deaf. Then Allah turned to them in forgiveness; then (again) many of them became blind and deaf. And Allah is Seeing of what they do.
005/072:They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah - Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.
005/073:They have certainly disbelieved who say, "Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.
005/074:So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.
005/075:The Messiah, son of Mary, was not but a messenger; (other) messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.
005/076:Say, "Do you worship besides Allah that which holds for you no (power of) harm or benefit while it is Allah who is the Hearing, the Knowing?"
005/077:Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."
005/078:Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and (habitually) transgressed.
005/079:They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.
005/080:You see many of them becoming allies of those who disbelieved. How wretched is that which they have put forth for themselves in that Allah has become angry with them, and in the punishment they will abide eternally.
005/081:And if they had believed in Allah and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.
005/082:You will surely find the most intense of the people in animosity toward the believers (to be) the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.
005/083:And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.
005/084:And why should we not believe in Allah and what has come to us of the truth? And we aspire that our Lord will admit us (to Paradise) with the righteous people."
005/085:So Allah rewarded them for what they said with gardens (in Paradise) beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.
005/086:But those who disbelieved and denied Our signs - they are the companions of Hellfire.
005/087:O you who have believed, do not prohibit the good things which Allah has made lawful to you and do not transgress. Indeed, Allah does not like transgressors.
005/088:And eat of what Allah has provided for you (which is) lawful and good. And fear Allah, in whom you are believers.
005/089:Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for (breaking) what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your (own) families or clothing them or the freeing of a slave. But whoever cannot find (or afford it) - then a fast of three days (is required). That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
005/090:O you who have believed, indeed, intoxicants, gambling, (sacrificing on) stone alters (to other than Allah), and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful.
005/091:Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist?
005/092:And obey Allah and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only (the responsibility for) clear notification.
005/093:There is not upon those who believe and do righteousness (any) blame concerning what they have eaten (in the past) if they (now) fear Allah and believe and do righteous deeds, and then fear Allah and believe, and then fear Allah and do good; and Allah loves the doers of good.
005/094:O you who have believed, Allah will surely test you through something of the game that your hands and spears (can) reach, that Allah may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.
005/095:O you who have believed, do not kill game while you are in the state of ihram. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering (to Allah) delivered to the Ka'bah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his deed. Allah has pardoned what is past; but whoever returns (to violation), then Allah will take retribution from him. And Allah is Exalted in Might and Owner of Retribution.
005/096:Lawful to you is game from the sea and its food as provision for you and the travelers, but forbidden to you is game from the land as long as you are in the state of ihram. And fear Allah to whom you will be gathered.
005/097:Allah has made the Ka'bah, the Sacred House, standing for the people and (has sanctified) the sacred months and the sacrificial animals and the garlands (by which they are identified). That is so you may know that Allah knows what is in the heavens and what is in the earth and that Allah is Knowing of all things.
005/098:Know that Allah is severe in penalty and that Allah is Forgiving and Merciful.
005/099:Not upon the Messenger is (responsibility) except (for) notification. And Allah knows whatever you reveal and whatever you conceal.
005/100:Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allah, O you of understanding, that you may be successful.
005/101:O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur'an is being revealed, they will be shown to you. Allah has pardoned that which is past; and Allah is Forgiving and Forbearing.
005/102:A people asked such (questions) before you; then they became thereby disbelievers.
005/103:Allah has not appointed (such innovations as) bahirah or sa'ibah or wasilah or ham. But those who disbelieve invent falsehood about Allah, and most of them do not reason.
005/104:And when it is said to them, "Come to what Allah has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?
005/105:O you who have believed, upon you is (responsibility for) yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is you return all together; then He will inform you of what you used to do.
005/106:O you who have believed, testimony (should be taken) among you when death approaches one of you at the time of bequest - (that of) two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt (their testimony, saying), "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah. Indeed, we would then be of the sinful."
005/107:But if it is found that those two were guilty of perjury, let two others stand in their place (who are) foremost (in claim) from those who have a lawful right. And let them swear by Allah, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
005/108:That is more likely that they will give testimony according to its (true) objective, or (at least) they would fear that (other) oaths might be taken after their oaths. And fear Allah and listen; and Allah does not guide the defiantly disobedient people.
005/109:(Be warned of) the Day when Allah will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen"
005/110:(The Day) when Allah will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and (remember) when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay (what was) like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from (killing) you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
005/111:And (remember) when I inspired to the disciples, "Believe in Me and in My messenger Jesus." They said, "We have believed, so bear witness that indeed we are Muslims (in submission to Allah)."
005/112:(And remember) when the disciples said, "O Jesus, Son of Mary, can your Lord send down to us a table (spread with food) from the heaven? (Jesus) said," Fear Allah, if you should be believers."
005/113:They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."
005/114:Said Jesus, the son of Mary, "O Allah, our Lord, send down to us a table (spread with food) from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."
005/115:Allah said, "Indeed, I will sent it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."
005/116:And (beware the Day) when Allah will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allah?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.
005/117:I said not to them except what You commanded me - to worship Allah, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.
005/118:If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise.
005/119:Allah will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens (in Paradise) beneath which rivers flow, wherein they will abide forever, Allah being pleased with them, and they with Him. That is the great attainment.
005/120:To Allah belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.
006/001:(All) praise is (due) to Allah, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate (others) with their Lord.
006/002:It is He who created you from clay and then decreed a term and a specified time (known) to Him; then (still) you are in dispute.
006/003:And He is Allah, (the only deity) in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.
006/004:And no sign comes to them from the signs of their Lord except that they turn away therefrom.
006/005:For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.
006/006:Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent (rain from) the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.
006/007:And even if We had sent down to you, (O Muhammad), a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."
006/008:And they say, "Why was there not sent down to him an angel?" But if We had sent down an angel, the matter would have been decided; then they would not be reprieved.
006/009:And if We had made him an angel, We would have made him (appear as) a man, and We would have covered them with that in which they cover themselves.
006/010:And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.
006/011:Say, "Travel through the land; then observe how was the end of the deniers."
006/012:Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allah." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves (that Day) do not believe.
006/013:And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.
006/014:Say, "Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He who feeds and is not fed?" Say, (O Muhammad), "Indeed, I have been commanded to be the first (among you) who submit (to Allah) and (was commanded), 'Do not ever be of the polytheists.' "
006/015:Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
006/016:He from whom it is averted that Day - (Allah) has granted him mercy. And that is the clear attainment.
006/017:And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.
006/018:And He is the subjugator over His servants. And He is the Wise, the Acquainted (with all).
006/019:Say, "What thing is greatest in testimony?" Say, "Allah is witness between me and you. And this Qur'an was revealed to me that I may warn you thereby and whomever it reaches. Do you (truly) testify that with Allah there are other deities?" Say, "I will not testify (with you)." Say, "Indeed, He is but one God, and indeed, I am free of what you associate (with Him)."
006/020:Those to whom We have given the Scripture recognize it as they recognize their (own) sons. Those who will lose themselves (in the Hereafter) do not believe.
006/021:And who is more unjust than one who invents about Allah a lie or denies His verses? Indeed, the wrongdoers will not succeed.
006/022:And (mention, O Muhammad), the Day We will gather them all together; then We will say to those who associated others with Allah, "Where are your 'partners' that you used to claim (with Him)?"
006/023:Then there will be no (excuse upon) examination except they will say, "By Allah, our Lord, we were not those who associated."
006/024:See how they will lie about themselves. And lost from them will be what they used to invent.
006/025:And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."
006/026:And they prevent (others) from him and are (themselves) remote from him. And they do not destroy except themselves, but they perceive (it) not.
006/027:If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned (to life on earth) and not deny the signs of our Lord and be among the believers."
006/028:But what they concealed before has (now) appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.
006/029:And they say, "There is none but our worldly life, and we will not be resurrected."
006/030:If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will (then) say, "So taste the punishment because you used to disbelieve."
006/031:Those will have lost who deny the meeting with Allah, until when the Hour (of resurrection) comes upon them unexpectedly, they will say, "Oh, (how great is) our regret over what we neglected concerning it," while they bear their burdens on their backs. Unquestionably, evil is that which they bear.
006/032:And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, so will you not reason?
006/033:We know that you, (O Muhammad), are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allah that the wrongdoers reject.
006/034:And certainly were messengers denied before you, but they were patient over (the effects of) denial, and they were harmed until Our victory came to them. And none can alter the words of Allah. And there has certainly come to you some information about the (previous) messengers.
006/035:And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, (then do so). But if Allah had willed, He would have united them upon guidance. So never be of the ignorant.
006/036:Only those who hear will respond. But the dead - Allah will resurrect them; then to Him they will be returned.
006/037:And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allah is Able to send down a sign, but most of them do not know."
006/038:And there is no creature on (or within) the earth or bird that flies with its wings except (that they are) communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered.
006/039:But those who deny Our verses are deaf and dumb within darknesses. Whomever Allah wills - He leaves astray; and whomever He wills - He puts him on a straight path.
006/040:Say, "Have you considered: if there came to you the punishment of Allah or there came to you the Hour - is it other than Allah you would invoke, if you should be truthful?"
006/041:No, it is Him (alone) you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate (with Him).
006/042:And We have already sent (messengers) to nations before you, (O Muhammad); then We seized them with poverty and hardship that perhaps they might humble themselves (to Us).
006/043:Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.
006/044:So when they forgot that by which they had been reminded, We opened to them the doors of every (good) thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were (then) in despair.
006/045:So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds.
006/046:Say, "Have you considered: if Allah should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allah could bring them (back) to you?" Look how we diversify the verses; then they (still) turn away.
006/047:Say, "Have you considered: if the punishment of Allah should come to you unexpectedly or manifestly, will any be destroyed but the wrongdoing people?"
006/048:And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.
006/049:But those who deny Our verses - the punishment will touch them for their defiant disobedience.
006/050:Say, (O Muhammad), "I do not tell you that I have the depositories (containing the provision) of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
006/051:And warn by the Qur'an those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.
006/052:And do not send away those who call upon their Lord morning and afternoon, seeking His countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would (then) be of the wrongdoers.
006/053:And thus We have tried some of them through others that the disbelievers might say, "Is it these whom Allah has favored among us?" Is not Allah most knowing of those who are grateful?
006/054:And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
006/055:And thus do We detail the verses, and (thus) the way of the criminals will become evident.
006/056:Say, "Indeed, I have been forbidden to worship those you invoke besides Allah." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the (rightly) guided."
006/057:Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allah. He relates the truth, and He is the best of deciders."
006/058:Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allah is most knowing of the wrongdoers."
006/059:And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry (thing) but that it is (written) in a clear record.
006/060:And it is He who takes your souls by night and knows what you have committed by day. Then He revives you therein that a specified term may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.
006/061:And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail (in their duties).
006/062:Then they His servants are returned to Allah, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.
006/063:Say, "Who rescues you from the darknesses of the land and sea (when) you call upon Him imploring (aloud) and privately, 'If He should save us from this (crisis), we will surely be among the thankful.' "
006/064:Say, "It is Allah who saves you from it and from every distress; then you (still) associate others with Him."
006/065:Say, "He is the (one) Able to send upon you affliction from above you or from beneath your feet or to confuse you (so you become) sects and make you taste the violence of one another." Look how We diversify the signs that they might understand.
006/066:But your people have denied it while it is the truth. Say, "I am not over you a manager."
006/067:For every happening is a finality; and you are going to know.
006/068:And when you see those who engage in (offensive) discourse concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.
006/069:And those who fear Allah are not held accountable for the disbelievers at all, but (only for) a reminder - that perhaps they will fear Him.
006/070:And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with the Qur'an, lest a soul be given up to destruction for what it earned; it will have other than Allah no protector and no intercessor. And if it should offer every compensation, it would not be taken from it. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.
006/071:Say, "Shall we invoke instead of Allah that which neither benefits us nor harms us and be turned back on our heels after Allah has guided us? (We would then be) like one whom the devils enticed (to wander) upon the earth confused, (while) he has companions inviting him to guidance, (calling), 'Come to us.' " Say, "Indeed, the guidance of Allah is the (only) guidance; and we have been commanded to submit to the Lord of the worlds.
006/072:And to establish prayer and fear Him." And it is He to whom you will be gathered.
006/073:And it is He who created the heavens and earth in truth. And the day He says, "Be," and it is, His word is the truth. And His is the dominion (on) the Day the Horn is blown. (He is) Knower of the unseen and the witnessed; and He is the Wise, the Acquainted.
006/074:And (mention, O Muhammad), when Abraham said to his father Azar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."
006/075:And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain (in faith)
006/076:So when the night covered him (with darkness), he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear."
006/077:And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."
006/078:And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allah.
006/079:Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah."
006/080:And his people argued with him. He said, "Do you argue with me concerning Allah while He has guided me? And I fear not what you associate with Him (and will not be harmed) unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?
006/081:And how should I fear what you associate while you do not fear that you have associated with Allah that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?
006/082:They who believe and do not mix their belief with injustice - those will have security, and they are (rightly) guided.
006/083:And that was Our (conclusive) argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.
006/084:And We gave to Abraham, Isaac and Jacob - all (of them) We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.
006/085:And Zechariah and John and Jesus and Elias - and all were of the righteous.
006/086:And Ishmael and Elisha and Jonah and Lot - and all (of them) We preferred over the worlds.
006/087:And (some) among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.
006/088:That is the guidance of Allah by which He guides whomever He wills of His servants. But if they had associated others with Allah, then worthless for them would be whatever they were doing.
006/089:Those are the ones to whom We gave the Scripture and authority and prophethood. But if the disbelievers deny it, then We have entrusted it to a people who are not therein disbelievers.
006/090:Those are the ones whom Allah has guided, so from their guidance take an example. Say, "I ask of you for this message no payment. It is not but a reminder for the worlds."
006/091:And they did not appraise Allah with true appraisal when they said, "Allah did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You (Jews) make it into pages, disclosing (some of) it and concealing much. And you were taught that which you knew not - neither you nor your fathers." Say, "Allah (revealed it)." Then leave them in their (empty) discourse, amusing themselves.
006/092:And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are maintaining their prayers.
006/093:And who is more unjust than one who invents a lie about Allah or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal (something) like what Allah revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, (saying), "Discharge your souls! Today you will be awarded the punishment of (extreme) humiliation for what you used to say against Allah other than the truth and (that) you were, toward His verses, being arrogant."
006/094:(It will be said to them), "And you have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates (of Allah). It has (all) been severed between you, and lost from you is what you used to claim."
006/095:Indeed, Allah is the cleaver of grain and date seeds. He brings the living out of the dead and brings the dead out of the living. That is Allah; so how are you deluded?
006/096:(He is) the cleaver of daybreak and has made the night for rest and the sun and moon for calculation. That is the determination of the Exalted in Might, the Knowing.
006/097:And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.
006/098:And it is He who produced you from one soul and (gave you) a place of dwelling and of storage. We have detailed the signs for a people who understand.
006/099:And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And (We produce) gardens of grapevines and olives and pomegranates, similar yet varied. Look at (each of) its fruit when it yields and (at) its ripening. Indeed in that are signs for a people who believe.
006/100:But they have attributed to Allah partners - the jinn, while He has created them - and have fabricated for Him sons and daughters. Exalted is He and high above what they describe
006/101:(He is) Originator of the heavens and the earth. How could He have a son when He does not have a companion and He created all things? And He is, of all things, Knowing.
006/102:That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.
006/103:Vision perceives Him not, but He perceives (all) vision; and He is the Subtle, the Acquainted.
006/104:There has come to you enlightenment from your Lord. So whoever will see does so for (the benefit of) his soul, and whoever is blind (does harm) against it. And (say), "I am not a guardian over you."
006/105:And thus do We diversify the verses so the disbelievers will say, "You have studied," and so We may make the Qur'an clear for a people who know.
006/106:Follow, (O Muhammad), what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allah.
006/107:But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.
006/108:And do not insult those they invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.
006/109:And they swear by Allah their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with Allah." And what will make you perceive that even if a sign came, they would not believe.
006/110:And We will turn away their hearts and their eyes just as they refused to believe in it the first time. And We will leave them in their transgression, wandering blindly.
006/111:And even if We had sent down to them the angels (with the message) and the dead spoke to them (of it) and We gathered together every (created) thing in front of them, they would not believe unless Allah should will. But most of them, (of that), are ignorant.
006/112:And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.
006/113:And (it is) so the hearts of those who disbelieve in the Hereafter will incline toward it and that they will be satisfied with it and that they will commit that which they are committing.
006/114:(Say), "Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?" And those to whom We (previously) gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.
006/115:And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.
006/116:And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying.
006/117:Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the (rightly) guided.
006/118:So eat of that (meat) upon which the name of Allah has been mentioned, if you are believers in His verses.
006/119:And why should you not eat of that upon which the name of Allah has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead (others) astray through their (own) inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.
006/120:And leave what is apparent of sin and what is concealed thereof. Indeed, those who earn (blame for) sin will be recompensed for that which they used to commit.
006/121:And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies (among men) to dispute with you. And if you were to obey them, indeed, you would be associators (of others with Him).
006/122:And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.
006/123:And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive (it) not.
006/124:And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allah." Allah is most knowing of where He places His message. There will afflict those who committed crimes debasement before Allah and severe punishment for what they used to conspire.
006/125:So whoever Allah wants to guide - He expands his breast to (contain) Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe.
006/126:And this is the path of your Lord, (leading) straight. We have detailed the verses for a people who remember.
006/127:For them will be the Home of Peace with their Lord. And He will be their protecting friend because of what they used to do.
006/128:And (mention, O Muhammad), the Day when He will gather them together (and say), "O company of jinn, you have (misled) many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have (now) reached our term, which you appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allah wills. Indeed, your Lord is Wise and Knowing."
006/129:And thus will We make some of the wrongdoers allies of others for what they used to earn.
006/130:O company of jinn and mankind, did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.
006/131:That is because your Lord would not destroy the cities for wrongdoing while their people were unaware.
006/132:And for all are degrees from what they have done. And your Lord is not unaware of what they do.
006/133:And your Lord is the Free of need, the possessor of mercy. If He wills, he can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.
006/134:Indeed, what you are promised is coming, and you will not cause failure (to Allah).
006/135:Say, "O my people, work according to your position; (for) indeed, I am working. And you are going to know who will have succession in the home. Indeed, the wrongdoers will not succeed.
006/136:And the polytheists assign to Allah from that which He created of crops and livestock a share and say, "This is for Allah," by their claim, "and this is for our partners (associated with Him)." But what is for their "partners" does not reach Allah, while what is for Allah - this reaches their "partners." Evil is that which they rule.
006/137:And likewise, to many of the polytheists their partners have made (to seem) pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allah had willed, they would not have done so. So leave them and that which they invent.
006/138:And they say, "These animals and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those (camels) whose backs are forbidden (by them) and those upon which the name of Allah is not mentioned - (all of this) an invention of untruth about Him. He will punish them for what they were inventing.
006/139:And they say, "What is in the bellies of these animals is exclusively for our males and forbidden to our females. But if it is (born) dead, then all of them have shares therein." He will punish them for their description. Indeed, He is Wise and Knowing.
006/140:Those will have lost who killed their children in foolishness without knowledge and prohibited what Allah had provided for them, inventing untruth about Allah. They have gone astray and were not (rightly) guided.
006/141:And He it is who causes gardens to grow, (both) trellised and untrellised, and palm trees and crops of different (kinds of) food and olives and pomegranates, similar and dissimilar. Eat of (each of) its fruit when it yields and give its due (zakah) on the day of its harvest. And be not excessive. Indeed, He does not like those who commit excess.
006/142:And of the grazing livestock are carriers (of burdens) and those (too) small. Eat of what Allah has provided for you and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
006/143:(They are) eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful.
006/144:And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah charged you with this? Then who is more unjust than one who invents a lie about Allah to mislead the people by (something) other than knowledge? Indeed, Allah does not guide the wrongdoing people."
006/145:Say, "I do not find within that which was revealed to me (anything) forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be (that slaughtered in) disobedience, dedicated to other than Allah. But whoever is forced (by necessity), neither desiring (it) nor transgressing (its limit), then indeed, your Lord is Forgiving and Merciful."
006/146:And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. (By) that We repaid them for their injustice. And indeed, We are truthful.
006/147:So if they deny you, (O Muhammad), say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."
006/148:Those who associated with Allah will say, "If Allah had willed, we would not have associated (anything) and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but falsifying."
006/149:Say, "With Allah is the far-reaching argument. If He had willed, He would have guided you all."
006/150:Say, (O Muhammad), "Bring forward your witnesses who will testify that Allah has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate (others) with their Lord.
006/151:Say, "Come, I will recite what your Lord has prohibited to you. (He commands) that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allah has forbidden (to be killed) except by (legal) right. This has He instructed you that you may use reason."
006/152:And do not approach the orphan's property except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except (with that within) its capacity. And when you testify, be just, even if (it concerns) a near relative. And the covenant of Allah fulfill. This has He instructed you that you may remember.
006/153:And, (moreover), this is My path, which is straight, so follow it; and do not follow (other) ways, for you will be separated from His way. This has He instructed you that you may become righteous.
006/154:Then We gave Moses the Scripture, making complete (Our favor) upon the one who did good and as a detailed explanation of all things and as guidance and mercy that perhaps in (the matter of) the meeting with their Lord they would believe.
006/155:And this (Qur'an) is a Book We have revealed (which is) blessed, so follow it and fear Allah that you may receive mercy.
006/156:(We revealed it) lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"
006/157:Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has (now) come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.
006/158:Do they (then) wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we (also) are waiting."
006/159:Indeed, those who have divided their religion and become sects - you, (O Muhammad), are not (associated) with them in anything. Their affair is only (left) to Allah; then He will inform them about what they used to do.
006/160:Whoever comes (on the Day of Judgement) with a good deed will have ten times the like thereof (to his credit), and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.
006/161:Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allah."
006/162:Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds.
006/163:No partner has He. And this I have been commanded, and I am the first (among you) of the Muslims."
006/164:Say, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not (blame) except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."
006/165:And it is He who has made you successors upon the earth and has raised some of you above others in degrees (of rank) that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.
007/001:Alif, Lam, Meem, Sad.
007/002:(This is) a Book revealed to you, (O Muhammad) - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers.
007/003:Follow, (O mankind), what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.
007/004:And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon.
007/005:And their declaration when Our punishment came to them was only that they said, "Indeed, we were wrongdoers!"
007/006:Then We will surely question those to whom (a message) was sent, and We will surely question the messengers.
007/007:Then We will surely relate (their deeds) to them with knowledge, and We were not (at all) absent.
007/008:And the weighing (of deeds) that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.
007/009:And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses.
007/010:And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful.
007/011:And We have certainly created you, (O Mankind), and given you (human) form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees. He was not of those who prostrated.
007/012:(Allah) said, "What prevented you from prostrating when I commanded you?" (Satan) said, "I am better than him. You created me from fire and created him from clay."
007/013:(Allah) said, "Descend from Paradise, for it is not for you to be arrogant therein. So get out; indeed, you are of the debased.
007/014:(Satan) said, "Reprieve me until the Day they are resurrected."
007/015:(Allah) said, "Indeed, you are of those reprieved."
007/016:(Satan) said, "Because You have put me in error, I will surely sit in wait for them on Your straight path.
007/017:Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful (to You)."
007/018:(Allah) said, "Get out of Paradise, reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."
007/019:And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers."
007/020:But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."
007/021:And he swore (by Allah) to them, "Indeed, I am to you from among the sincere advisors."
007/022:So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"
007/023:They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."
007/024:(Allah) said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment for a time."
007/025:He said, "Therein you will live, and therein you will die, and from it you will be brought forth."
007/026:O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allah that perhaps they will remember.
007/027:O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe.
007/028:And when they commit an immorality, they say, "We found our fathers doing it, and Allah has ordered us to do it." Say, "Indeed, Allah does not order immorality. Do you say about Allah that which you do not know?"
007/029:Say, (O Muhammad), "My Lord has ordered justice and that you maintain yourselves (in worship of Him) at every place (or time) of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return (to life) -
007/030:A group (of you) He guided, and a group deserved (to be in) error. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided.
007/031:O children of Adam, take your adornment at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.
007/032:Say, "Who has forbidden the adornment of Allah which He has produced for His servants and the good (lawful) things of provision?" Say, "They are for those who believe during the worldly life (but) exclusively for them on the Day of Resurrection." Thus do We detail the verses for a people who know.
007/033:Say, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allah that for which He has not sent down authority, and that you say about Allah that which you do not know."
007/034:And for every nation is a (specified) term. So when their time has come, they will not remain behind an hour, nor will they precede (it).
007/035:O children of Adam, if there come to you messengers from among you relating to you My verses, then whoever fears Allah and reforms - there will be no fear concerning them, nor will they grieve.
007/036:But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally.
007/037:And who is more unjust than one who invents about Allah a lie or denies His verses? Those will attain their portion of the decree until when Our messengers come to them to take them in death, they will say, "Where are those you used to invoke besides Allah?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.
007/038:(Allah) will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them "Our Lord, these had misled us, so give them a double punishment of the Fire. He will say, "For each is double, but you do not know."
007/039:And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."
007/040:Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle. And thus do We recompense the criminals.
007/041:They will have from Hell a bed and over them coverings (of fire). And thus do We recompense the wrongdoers.
007/042:But those who believed and did righteous deeds - We charge no soul except (within) its capacity. Those are the companions of Paradise; they will abide therein eternally.
007/043:And We will have removed whatever is within their breasts of resentment, (while) flowing beneath them are rivers. And they will say, "Praise to Allah, who has guided us to this; and we would never have been guided if Allah had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do."
007/044:And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allah shall be upon the wrongdoers."
007/045:Who averted (people) from the way of Allah and sought to make it (seem) deviant while they were, concerning the Hereafter, disbelievers.
007/046:And between them will be a partition, and on (its) elevations are men who recognize all by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not (yet) entered it, but they long intensely.
007/047:And when their eyes are turned toward the companions of the Fire, they say, "Our Lord, do not place us with the wrongdoing people."
007/048:And the companions of the Elevations will call to men (within Hell) whom they recognize by their mark, saying, "Of no avail to you was your gathering and (the fact) that you were arrogant."
007/049:(Allah will say), "Are these the ones whom you (inhabitants of Hell) swore that Allah would never offer them mercy? Enter Paradise, (O People of the Elevations). No fear will there be concerning you, nor will you grieve."
007/050:And the companions of the Fire will call to the companions of Paradise, "Pour upon us some water or from whatever Allah has provided you." They will say, "Indeed, Allah has forbidden them both to the disbelievers."
007/051:Who took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses.
007/052:And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe.
007/053:Do they await except its result? The Day its result comes those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there (now) any intercessors to intercede for us or could we be sent back to do other than we used to do?" They will have lost themselves, and lost from them is what they used to invent.
007/054:Indeed, your Lord is Allah, who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, (another night) chasing it rapidly; and (He created) the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allah, Lord of the worlds.
007/055:Call upon your Lord in humility and privately; indeed, He does not like transgressors.
007/056:And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good.
007/057:And it is He who sends the winds as good tidings before His mercy until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby (some) of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.
007/058:And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.
007/059:We had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day.
007/060:Said the eminent among his people, "Indeed, we see you in clear error."
007/061:(Noah) said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds."
007/062:I convey to you the messages of my Lord and advise you; and I know from Allah what you do not know.
007/063:Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allah so you might receive mercy."
007/064:But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.
007/065:And to the 'Aad (We sent) their brother Hud. He said, "O my people, worship Allah; you have no deity other than Him. Then will you not fear Him?"
007/066:Said the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars."
007/067:(Hud) said, "O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds."
007/068:I convey to you the messages of my Lord, and I am to you a trustworthy adviser.
007/069:Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allah that you might succeed.
007/070:They said, "Have you come to us that we should worship Allah alone and leave what our fathers have worshipped? Then bring us what you promise us, if you should be of the truthful."
007/071:(Hud) said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning (mere) names you have named them, you and your fathers, for which Allah has not sent down any authority? Then wait; indeed, I am with you among those who wait."
007/072:So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not (at all) believers.
007/073:And to the Thamud (We sent) their brother Salih. He said, "O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allah (sent) to you as a sign. So leave her to eat within Allah 's land and do not touch her with harm, lest there seize you a painful punishment.
007/074:And remember when He made you successors after the 'Aad and settled you in the land, (and) you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allah and do not commit abuse on the earth, spreading corruption."
007/075:Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you (actually) know that Salih is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."
007/076:Said those who were arrogant, "Indeed we, in that which you have believed, are disbelievers."
007/077:So they hamstrung the she-camel and were insolent toward the command of their Lord and said, "O Salih, bring us what you promise us, if you should be of the messengers."
007/078:So the earthquake seized them, and they became within their home (corpses) fallen prone.
007/079:And he turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."
007/080:And (We had sent) Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds?
007/081:Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people."
007/082:But the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure."
007/083:So We saved him and his family, except for his wife; she was of those who remained (with the evildoers).
007/084:And We rained upon them a rain (of stones). Then see how was the end of the criminals.
007/085:And to (the people of) Madyan (We sent) their brother Shu'ayb. He said, "O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.
007/086:And do not sit on every path, threatening and averting from the way of Allah those who believe in Him, seeking to make it (seem) deviant. And remember when you were few and He increased you. And see how was the end of the corrupters.
007/087:And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allah judges between us. And He is the best of judges."
007/088:Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shu'ayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?"
007/089:We would have invented against Allah a lie if we returned to your religion after Allah had saved us from it. And it is not for us to return to it except that Allah, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allah we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision."
007/090:Said the eminent ones who disbelieved among his people, "If you should follow Shu'ayb, indeed, you would then be losers."
007/091:So the earthquake seized them, and they became within their home (corpses) fallen prone.
007/092:Those who denied Shu'ayb - it was as though they had never resided there. Those who denied Shu'ayb - it was they who were the losers.
007/093:And he turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"
007/094:And We sent to no city a prophet (who was denied) except that We seized its people with poverty and hardship that they might humble themselves (to Allah).
007/095:Then We exchanged in place of the bad (condition), good, until they increased (and prospered) and said, "Our fathers (also) were touched with hardship and ease." So We seized them suddenly while they did not perceive.
007/096:And if only the people of the cities had believed and feared Allah, We would have opened upon them blessings from the heaven and the earth; but they denied (the messengers), so We seized them for what they were earning."
007/097:Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?
007/098:Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?
007/099:Then did they feel secure from the plan of Allah? But no one feels secure from the plan of Allah except the losing people.
007/100:Has it not become clear to those who inherited the earth after its (previous) people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.
007/101:Those cities - We relate to you, (O Muhammad), some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allah seal over the hearts of the disbelievers.
007/102:And We did not find for most of them any covenant; but indeed, We found most of them defiantly disobedient.
007/103:Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters.
007/104:And Moses said, "O Pharaoh, I am a messenger from the Lord of the worlds
007/105:(Who is) obligated not to say about Allah except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."
007/106:(Pharaoh) said, "If you have come with a sign, then bring it forth, if you should be of the truthful."
007/107:So Moses threw his staff, and suddenly it was a serpent, manifest.
007/108:And he drew out his hand; thereupon it was white (with radiance) for the observers.
007/109:Said the eminent among the people of Pharaoh, "Indeed, this is a learned magician
007/110:Who wants to expel you from your land (through magic), so what do you instruct?"
007/111:They said, "Postpone (the matter of) him and his brother and send among the cities gatherers
007/112:Who will bring you every learned magician."
007/113:And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."
007/114:He said, "Yes, and, (moreover), you will be among those made near (to me)."
007/115:They said, "O Moses, either you throw (your staff), or we will be the ones to throw (first)."
007/116:He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great (feat of) magic.
007/117:And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.
007/118:So the truth was established, and abolished was what they were doing.
007/119:And Pharaoh and his people were overcome right there and became debased.
007/120:And the magicians fell down in prostration (to Allah).
007/121:They said, "We have believed in the Lord of the worlds,
007/122:The Lord of Moses and Aaron."
007/123:Said Pharaoh, "You believed in him before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.
007/124:I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all."
007/125:They said, "Indeed, to our Lord we will return.
007/126:And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience and let us die as Muslims (in submission to You)."
007/127:And the eminent among the people of Pharaoh said," Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" (Pharaoh) said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."
007/128:Said Moses to his people, "Seek help through Allah and be patient. Indeed, the earth belongs to Allah. He causes to inherit it whom He wills of His servants. And the (best) outcome is for the righteous."
007/129:They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."
007/130:And We certainly seized the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.
007/131:But when good came to them, they said, "This is ours (by right)." And if a bad (condition) struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allah, but most of them do not know.
007/132:And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."
007/133:So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.
007/134:And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you (can) remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."
007/135:But when We removed the punishment from them until a term which they were to reach, then at once they broke their word.
007/136:So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.
007/137:And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed (all) that Pharaoh and his people were producing and what they had been building.
007/138:And We took the Children of Israel across the sea; then they came upon a people intent in devotion to (some) idols of theirs. They said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.
007/139:Indeed, those (worshippers) - destroyed is that in which they are (engaged), and worthless is whatever they were doing."
007/140:He said, "Is it other than Allah I should desire for you as a god while He has preferred you over the worlds?"
007/141:And (recall, O Children of Israel), when We saved you from the people of Pharaoh, (who were) afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.
007/142:And We made an appointment with Moses for thirty nights and perfected them by (the addition of) ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right (by them), and do not follow the way of the corrupters."
007/143:And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me (Yourself) that I may look at You." (Allah) said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers."
007/144:(Allah) said, "O Moses, I have chosen you over the people with My messages and My words (to you). So take what I have given you and be among the grateful."
007/145:And We wrote for him on the tablets (something) of all things - instruction and explanation for all things, (saying), "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."
007/146:I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness, they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.
007/147:Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?
007/148:And the people of Moses made, after (his departure), from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it (for worship), and they were wrongdoers.
007/149:And when regret overcame them and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."
007/150:And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after (my departure). Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by (the hair of) his head, pulling him toward him. (Aaron) said, "O son of my mother, indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people."
007/151:(Moses) said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."
007/152:Indeed, those who took the calf (for worship) will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors (of falsehood).
007/153:But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.
007/154:And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.
007/155:And Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, "My Lord, if You had willed, You could have destroyed them before and me (as well). Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.
007/156:And decree for us in this world (that which is) good and (also) in the Hereafter; indeed, we have turned back to You." (Allah) said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it (especially) for those who fear Me and give zakah and those who believe in Our verses -
007/157:Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.
007/158:Say, (O Muhammad), "O mankind, indeed I am the Messenger of Allah to you all, (from Him) to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided.
007/159:And among the people of Moses is a community which guides by truth and by it establishes justice.
007/160:And We divided them into twelve descendant tribes (as distinct) nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, (saying), "Eat from the good things with which We have provided you." And they wronged Us not, but they were (only) wronging themselves.
007/161:And (mention, O Muhammad), when it was said to them, "Dwell in this city and eat from it wherever you will and say, 'Relieve us of our burdens,' and enter the gate bowing humbly; We will (then) forgive you your sins. We will increase the doers of good (in goodness and reward)."
007/162:But those who wronged among them changed (the words) to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.
007/163:And ask them about the town that was by the sea - when they transgressed in (the matter of) the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.
007/164:And when a community among them said, "Why do you advise (or warn) a people whom Allah is (about) to destroy or to punish with a severe punishment?" they (the advisors) said, "To be absolved before your Lord and perhaps they may fear Him."
007/165:And when they forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.
007/166:So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."
007/167:And (mention) when your Lord declared that He would surely (continue to) send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.
007/168:And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good (times) and bad that perhaps they would return (to obedience).
007/169:And there followed them successors who inherited the Scripture (while) taking the commodities of this lower life and saying, "It will be forgiven for us." And if an offer like it comes to them, they will (again) take it. Was not the covenant of the Scripture taken from them that they would not say about Allah except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allah, so will you not use reason?
007/170:But those who hold fast to the Book and establish prayer - indeed, We will not allow to be lost the reward of the reformers.
007/171:And (mention) when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them, (and Allah said), "Take what We have given you with determination and remember what is in it that you might fear Allah."
007/172:And (mention) when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, (saying to them), "Am I not your Lord?" They said, "Yes, we have testified." (This) - lest you should say on the day of Resurrection, "Indeed, we were of this unaware."
007/173:Or (lest) you say, "It was only that our fathers associated (others in worship) with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"
007/174:And thus do We (explain in) detail the verses, and perhaps they will return.
007/175:And recite to them, (O Muhammad), the news of him to whom we gave (knowledge of) Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.
007/176:And if We had willed, we could have elevated him thereby, but he adhered (instead) to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he (still) pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought.
007/177:How evil an example (is that of) the people who denied Our signs and used to wrong themselves.
007/178:Whoever Allah guides - he is the (rightly) guided; and whoever He sends astray - it is those who are the losers.
007/179:And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless.
007/180:And to Allah belong the best names, so invoke Him by them. And leave (the company of) those who practice deviation concerning His names. They will be recompensed for what they have been doing.
007/181:And among those We created is a community which guides by truth and thereby establishes justice.
007/182:But those who deny Our signs - We will progressively lead them (to destruction) from where they do not know.
007/183:And I will give them time. Indeed, my plan is firm.
007/184:Then do they not give thought? There is in their companion (Muhammad) no madness. He is not but a clear warner.
007/185:Do they not look into the realm of the heavens and the earth and everything that Allah has created and (think) that perhaps their appointed time has come near? So in what statement hereafter will they believe?
007/186:Whoever Allah sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.
007/187:They ask you, (O Muhammad), about the Hour: when is its arrival? Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allah, but most of the people do not know."
007/188:Say, "I hold not for myself (the power of) benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
007/189:It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he covers her, she carries a light burden and continues therein. And when it becomes heavy, they both invoke Allah, their Lord, "If You should give us a good (child), we will surely be among the grateful."
007/190:But when He gives them a good (child), they ascribe partners to Him concerning that which He has given them. Exalted is Allah above what they associate with Him.
007/191:Do they associate with Him those who create nothing and they are (themselves) created?
007/192:And the false deities are unable to (give) them help, nor can they help themselves.
007/193:And if you (believers) invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.
007/194:Indeed, those you (polytheists) call upon besides Allah are servants like you. So call upon them and let them respond to you, if you should be truthful.
007/195:Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, (O Muhammad), "Call your 'partners' and then conspire against me and give me no respite.
007/196:Indeed, my protector is Allah, who has sent down the Book; and He is an ally to the righteous.
007/197:And those you call upon besides Him are unable to help you, nor can they help themselves."
007/198:And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.
007/199:Take what is given freely, enjoin what is good, and turn away from the ignorant.
007/200:And if an evil suggestion comes to you from Satan, then seek refuge in Allah. Indeed, He is Hearing and Knowing.
007/201:Indeed, those who fear Allah - when an impulse touches them from Satan, they remember (Him) and at once they have insight.
007/202:But their brothers - the devils increase them in error; then they do not stop short.
007/203:And when you, (O Muhammad), do not bring them a sign, they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This (Qur'an) is enlightenment from your Lord and guidance and mercy for a people who believe."
007/204:So when the Qur'an is recited, then listen to it and pay attention that you may receive mercy.
007/205:And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.
007/206:Indeed, those who are near your Lord are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.
008/001:They ask you, (O Muhammad), about the bounties (of war). Say, "The (decision concerning) bounties is for Allah and the Messenger." So fear Allah and amend that which is between you and obey Allah and His Messenger, if you should be believers.
008/002:The believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -
008/003:The ones who establish prayer, and from what We have provided them, they spend.
008/004:Those are the believers, truly. For them are degrees (of high position) with their Lord and forgiveness and noble provision.
008/005:(It is) just as when your Lord brought you out of your home (for the battle of Badr) in truth, while indeed, a party among the believers were unwilling,
008/006:Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.
008/007:(Remember, O believers), when Allah promised you one of the two groups - that it would be yours - and you wished that the unarmed one would be yours. But Allah intended to establish the truth by His words and to eliminate the disbelievers
008/008:That He should establish the truth and abolish falsehood, even if the criminals disliked it.
008/009:(Remember) when you asked help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."
008/010:And Allah made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allah. Indeed, Allah is Exalted in Might and Wise.
008/011:(Remember) when He overwhelmed you with drowsiness (giving) security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil (suggestions) of Satan and to make steadfast your hearts and plant firmly thereby your feet.
008/012:(Remember) when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike (them) upon the necks and strike from them every fingertip."
008/013:That is because they opposed Allah and His Messenger. And whoever opposes Allah and His Messenger - indeed, Allah is severe in penalty.
008/014:That (is yours), so taste it." And indeed for the disbelievers is the punishment of the Fire.
008/015:O you who have believed, when you meet those who disbelieve advancing (for battle), do not turn to them your backs (in flight).
008/016:And whoever turns his back to them on such a day, unless swerving (as a strategy) for war or joining (another) company, has certainly returned with anger (upon him) from Allah, and his refuge is Hell - and wretched is the destination.
008/017:And you did not kill them, but it was Allah who killed them. And you threw not, (O Muhammad), when you threw, but it was Allah who threw that He might test the believers with a good test. Indeed, Allah is Hearing and Knowing.
008/018:That (is so), and (also) that Allah will weaken the plot of the disbelievers.
008/019:If you (disbelievers) seek the victory - the defeat has come to you. And if you desist (from hostilities), it is best for you; but if you return (to war), We will return, and never will you be availed by your (large) company at all, even if it should increase; and (that is) because Allah is with the believers.
008/020:O you who have believed, obey Allah and His Messenger and do not turn from him while you hear (his order).
008/021:And do not be like those who say, "We have heard," while they do not hear.
008/022:Indeed, the worst of living creatures in the sight of Allah are the deaf and dumb who do not use reason.
008/023:Had Allah known any good in them, He would have made them hear. And if He had made them hear, they would (still) have turned away, while they were refusing.
008/024:O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered.
008/025:And fear a trial which will not strike those who have wronged among you exclusively, and know that Allah is severe in penalty.
008/026:And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.
008/027:O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know (the consequence).
008/028:And know that your properties and your children are but a trial and that Allah has with Him a great reward.
008/029:O you who have believed, if you fear Allah, He will grant you a criterion and will remove from you your misdeeds and forgive you. And Allah is the possessor of great bounty.
008/030:And (remember, O Muhammad), when those who disbelieved plotted against you to restrain you or kill you or evict you (from Makkah). But they plan, and Allah plans. And Allah is the best of planners.
008/031:And when Our verses are recited to them, they say, "We have heard. If we willed, we could say (something) like this. This is not but legends of the former peoples.
008/032:And (remember) when they said, "O Allah, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."
008/033:But Allah would not punish them while you, (O Muhammad), are among them, and Allah would not punish them while they seek forgiveness.
008/034:But why should Allah not punish them while they obstruct (people) from al-Masjid al- Haram and they were not (fit to be) its guardians? Its (true) guardians are not but the righteous, but most of them do not know.
008/035:And their prayer at the House was not except whistling and handclapping. So taste the punishment for what you disbelieved.
008/036:Indeed, those who disbelieve spend their wealth to avert (people) from the way of Allah. So they will spend it; then it will be for them a (source of) regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.
008/037:(This is) so that Allah may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.
008/038:Say to those who have disbelieved (that) if they cease, what has previously occurred will be forgiven for them. But if they return (to hostility) - then the precedent of the former (rebellious) peoples has already taken place.
008/039:And fight them until there is no fitnah and (until) the religion, all of it, is for Allah. And if they cease - then indeed, Allah is Seeing of what they do.
008/040:But if they turn away - then know that Allah is your protector. Excellent is the protector, and Excellent is the helper.
008/041:And know that anything you obtain of war booty - then indeed, for Allah is one fifth of it and for the Messenger and for (his) near relatives and the orphans, the needy, and the (stranded) traveler, if you have believed in Allah and in that which We sent down to Our Servant on the day of criterion - the day when the two armies met. And Allah, over all things, is competent.
008/042:(Remember) when you were on the near side of the valley, and they were on the farther side, and the caravan was lower (in position) than you. If you had made an appointment (to meet), you would have missed the appointment. But (it was) so that Allah might accomplish a matter already destined - that those who perished (through disbelief) would perish upon evidence and those who lived (in faith) would live upon evidence; and indeed, Allah is Hearing and Knowing.
008/043:(Remember, O Muhammad), when Allah showed them to you in your dream as few; and if He had shown them to you as many, you (believers) would have lost courage and would have disputed in the matter (of whether to fight), but Allah saved (you from that). Indeed, He is Knowing of that within the breasts.
008/044:And (remember) when He showed them to you, when you met, as few in your eyes, and He made you (appear) as few in their eyes so that Allah might accomplish a matter already destined. And to Allah are (all) matters returned.
008/045:O you who have believed, when you encounter a company (from the enemy forces), stand firm and remember Allah much that you may be successful.
008/046:And obey Allah and His Messenger, and do not dispute and (thus) lose courage and (then) your strength would depart; and be patient. Indeed, Allah is with the patient.
008/047:And do not be like those who came forth from their homes insolently and to be seen by people and avert (them) from the way of Allah. And Allah is encompassing of what they do.
008/048:And (remember) when Satan made their deeds pleasing to them and said, "No one can overcome you today from among the people, and indeed, I am your protector." But when the two armies sighted each other, he turned on his heels and said, "Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed I fear Allah. And Allah is severe in penalty."
008/049:(Remember) when the hypocrites and those in whose hearts was disease said, "Their religion has deluded those (Muslims)." But whoever relies upon Allah - then indeed, Allah is Exalted in Might and Wise.
008/050:And if you could but see when the angels take the souls of those who disbelieved... They are striking their faces and their backs and (saying), "Taste the punishment of the Burning Fire.
008/051:That is for what your hands have put forth (of evil) and because Allah is not ever unjust to His servants."
008/052:(Theirs is) like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of Allah, so Allah seized them for their sins. Indeed, Allah is Powerful and severe in penalty.
008/053:That is because Allah would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allah is Hearing and Knowing.
008/054:(Theirs is) like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all (of them) were wrongdoers.
008/055:Indeed, the worst of living creatures in the sight of Allah are those who have disbelieved, and they will not (ever) believe -
008/056:The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allah.
008/057:So if you, (O Muhammad), gain dominance over them in war, disperse by (means of) them those behind them that perhaps they will be reminded.
008/058:If you (have reason to) fear from a people betrayal, throw (their treaty) back to them, (putting you) on equal terms. Indeed, Allah does not like traitors.
008/059:And let not those who disbelieve think they will escape. Indeed, they will not cause failure (to Allah).
008/060:And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allah and your enemy and others besides them whom you do not know (but) whom Allah knows. And whatever you spend in the cause of Allah will be fully repaid to you, and you will not be wronged.
008/061:And if they incline to peace, then incline to it (also) and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.
008/062:But if they intend to deceive you - then sufficient for you is Allah. It is He who supported you with His help and with the believers
008/063:And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allah brought them together. Indeed, He is Exalted in Might and Wise.
008/064:O Prophet, sufficient for you is Allah and for whoever follows you of the believers.
008/065:O Prophet, urge the believers to battle. If there are among you twenty (who are) steadfast, they will overcome two hundred. And if there are among you one hundred (who are) steadfast, they will overcome a thousand of those who have disbelieved because they are a people who do not understand.
008/066:Now, Allah has lightened (the hardship) for you, and He knows that among you is weakness. So if there are from you one hundred (who are) steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allah. And Allah is with the steadfast.
008/067:It is not for a prophet to have captives (of war) until he inflicts a massacre (upon Allah 's enemies) in the land. Some Muslims desire the commodities of this world, but Allah desires (for you) the Hereafter. And Allah is Exalted in Might and Wise.
008/068:If not for a decree from Allah that preceded, you would have been touched for what you took by a great punishment.
008/069:So consume what you have taken of war booty (as being) lawful and good, and fear Allah. Indeed, Allah is Forgiving and Merciful.
008/070:O Prophet, say to whoever is in your hands of the captives, "If Allah knows (any) good in your hearts, He will give you (something) better than what was taken from you, and He will forgive you; and Allah is Forgiving and Merciful."
008/071:But if they intend to betray you - then they have already betrayed Allah before, and He empowered (you) over them. And Allah is Knowing and Wise.
008/072:Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allah is Seeing of what you do.
008/073:And those who disbelieved are allies of one another. If you do not do so, there will be fitnah on earth and great corruption.
008/074:But those who have believed and emigrated and fought in the cause of Allah and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.
008/075:And those who believed after (the initial emigration) and emigrated and fought with you - they are of you. But those of (blood) relationship are more entitled (to inheritance) in the decree of Allah. Indeed, Allah is Knowing of all things.
009/001:(This is a declaration of) disassociation, from Allah and His Messenger, to those with whom you had made a treaty among the polytheists.
009/002:So travel freely, (O disbelievers), throughout the land (during) four months but know that you cannot cause failure to Allah and that Allah will disgrace the disbelievers.
009/003:And (it is) an announcement from Allah and His Messenger to the people on the day of the greater pilgrimage that Allah is disassociated from the disbelievers, and (so is) His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allah. And give tidings to those who disbelieve of a painful punishment.
009/004:Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term (has ended). Indeed, Allah loves the righteous (who fear Him).
009/005:And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them (go) on their way. Indeed, Allah is Forgiving and Merciful.
009/006:And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know.
009/007:How can there be for the polytheists a treaty in the sight of Allah and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Haram? So as long as they are upright toward you, be upright toward them. Indeed, Allah loves the righteous (who fear Him).
009/008:How (can there be a treaty) while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse (compliance), and most of them are defiantly disobedient.
009/009:They have exchanged the signs of Allah for a small price and averted (people) from His way. Indeed, it was evil that they were doing.
009/010:They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.
009/011:But if they repent, establish prayer, and give zakah, then they are your brothers in religion; and We detail the verses for a people who know.
009/012:And if they break their oaths after their treaty and defame your religion, then fight the leaders of disbelief, for indeed, there are no oaths (sacred) to them; (fight them that) they might cease.
009/013:Would you not fight a people who broke their oaths and determined to expel the Messenger, and they had begun (the attack upon) you the first time? Do you fear them? But Allah has more right that you should fear Him, if you are (truly) believers.
009/014:Fight them; Allah will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts of a believing people
009/015:And remove the fury in the believers' hearts. And Allah turns in forgiveness to whom He wills; and Allah is Knowing and Wise.
009/016:Do you think that you will be left (as you are) while Allah has not yet made evident those among you who strive (for His cause) and do not take other than Allah, His Messenger and the believers as intimates? And Allah is Acquainted with what you do.
009/017:It is not for the polytheists to maintain the mosques of Allah (while) witnessing against themselves with disbelief. (For) those, their deeds have become worthless, and in the Fire they will abide eternally.
009/018:The mosques of Allah are only to be maintained by those who believe in Allah and the Last Day and establish prayer and give zakah and do not fear except Allah, for it is expected that those will be of the (rightly) guided.
009/019:Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Haram equal to (the deeds of) one who believes in Allah and the Last Day and strives in the cause of Allah? They are not equal in the sight of Allah. And Allah does not guide the wrongdoing people.
009/020:The ones who have believed, emigrated and striven in the cause of Allah with their wealth and their lives are greater in rank in the sight of Allah. And it is those who are the attainers (of success).
009/021:Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.
009/022:(They will be) abiding therein forever. Indeed, Allah has with Him a great reward.
009/023:O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.
009/024:Say, (O Muhammad), "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people."
009/025:Allah has already given you victory in many regions and (even) on the day of Hunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with its vastness; then you turned back, fleeing.
009/026:Then Allah sent down His tranquillity upon His Messenger and upon the believers and sent down soldiers angels whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.
009/027:Then Allah will accept repentance after that for whom He wills; and Allah is Forgiving and Merciful.
009/028:O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Haram after this, their (final) year. And if you fear privation, Allah will enrich you from His bounty if He wills. Indeed, Allah is Knowing and Wise.
009/029:Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - (fight) until they give the jizyah willingly while they are humbled.
009/030:The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved (before them). May Allah destroy them; how are they deluded?
009/031:They have taken their scholars and monks as lords besides Allah, and (also) the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.
009/032:They want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, although the disbelievers dislike it.
009/033:It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allah dislike it.
009/034:O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly and avert (them) from the way of Allah. And those who hoard gold and silver and spend it not in the way of Allah - give them tidings of a painful punishment.
009/035:The Day when it will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, (it will be said), "This is what you hoarded for yourselves, so taste what you used to hoard."
009/036:Indeed, the number of months with Allah is twelve (lunar) months in the register of Allah (from) the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous (who fear Him).
009/037:Indeed, the postponing (of restriction within sacred months) is an increase in disbelief by which those who have disbelieved are led (further) astray. They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allah and (thus) make lawful what Allah has made unlawful. Made pleasing to them is the evil of their deeds; and Allah does not guide the disbelieving people.
009/038:O you who have believed, what is (the matter) with you that, when you are told to go forth in the cause of Allah, you adhere heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a (very) little.
009/039:If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allah is over all things competent.
009/040:If you do not aid the Prophet - Allah has already aided him when those who disbelieved had driven him out (of Makkah) as one of two, when they were in the cave and he said to his companion, "Do not grieve; indeed Allah is with us." And Allah sent down his tranquillity upon him and supported him with angels you did not see and made the word of those who disbelieved the lowest, while the word of Allah - that is the highest. And Allah is Exalted in Might and Wise.
009/041:Go forth, whether light or heavy, and strive with your wealth and your lives in the cause of Allah. That is better for you, if you only knew.
009/042:Had it been an easy gain and a moderate trip, the hypocrites would have followed you, but distant to them was the journey. And they will swear by Allah, "If we were able, we would have gone forth with you," destroying themselves (through false oaths), and Allah knows that indeed they are liars.
009/043:May Allah pardon you, (O Muhammad); why did you give them permission (to remain behind)? (You should not have) until it was evident to you who were truthful and you knew (who were) the liars.
009/044:Those who believe in Allah and the Last Day would not ask permission of you to be excused from striving with their wealth and their lives. And Allah is Knowing of those who fear Him.
009/045:Only those would ask permission of you who do not believe in Allah and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.
009/046:And if they had intended to go forth, they would have prepared for it (some) preparation. But Allah disliked their being sent, so He kept them back, and they were told, "Remain (behind) with those who remain."
009/047:Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking (to cause) you fitnah. And among you are avid listeners to them. And Allah is Knowing of the wrongdoers.
009/048:They had already desired dissension before and had upset matters for you until the truth came and the ordinance of Allah appeared, while they were averse.
009/049:And among them is he who says, "Permit me (to remain at home) and do not put me to trial." Unquestionably, into trial they have fallen. And indeed, Hell will encompass the disbelievers.
009/050:If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter (in hand) before," and turn away while they are rejoicing.
009/051:Say, "Never will we be struck except by what Allah has decreed for us; He is our protector." And upon Allah let the believers rely.
009/052:Say, "Do you await for us except one of the two best things while we await for you that Allah will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."
009/053:Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."
009/054:And what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.
009/055:So let not their wealth or their children impress you. Allah only intends to punish them through them in worldly life and that their souls should depart (at death) while they are disbelievers.
009/056:And they swear by Allah that they are from among you while they are not from among you; but they are a people who are afraid.
009/057:If they could find a refuge or some caves or any place to enter (and hide), they would turn to it while they run heedlessly.
009/058:And among them are some who criticize you concerning the (distribution of) charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.
009/059:If only they had been satisfied with what Allah and His Messenger gave them and said, "Sufficient for us is Allah; Allah will give us of His bounty, and (so will) His Messenger; indeed, we are desirous toward Allah," (it would have been better for them).
009/060:Zakah expenditures are only for the poor and for the needy and for those employed to collect (zakah) and for bringing hearts together (for Islam) and for freeing captives (or slaves) and for those in debt and for the cause of Allah and for the (stranded) traveler - an obligation (imposed) by Allah. And Allah is Knowing and Wise.
009/061:And among them are those who abuse the Prophet and say, "He is an ear." Say, "(It is) an ear of goodness for you that believes in Allah and believes the believers and (is) a mercy to those who believe among you." And those who abuse the Messenger of Allah - for them is a painful punishment.
009/062:They swear by Allah to you (Muslims) to satisfy you. But Allah and His Messenger are more worthy for them to satisfy, if they should be believers.
009/063:Do they not know that whoever opposes Allah and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.
009/064:They hypocrites are apprehensive lest a surah be revealed about them, informing them of what is in their hearts. Say, "Mock (as you wish); indeed, Allah will expose that which you fear."
009/065:And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allah and His verses and His Messenger that you were mocking?"
009/066:Make no excuse; you have disbelieved after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.
009/067:The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They have forgotten Allah, so He has forgotten them (accordingly). Indeed, the hypocrites - it is they who are the defiantly disobedient.
009/068:Allah has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allah has cursed them, and for them is an enduring punishment.
009/069:(You disbelievers are) like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion (of worldly enjoyment), and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged (in vanities) like that in which they engaged. (It is) those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.
009/070:Has there not reached them the news of those before them - the people of Noah and (the tribes of) 'Aad and Thamud and the people of Abraham and the companions of Madyan and the towns overturned? Their messengers came to them with clear proofs. And Allah would never have wronged them, but they were wronging themselves.
009/071:The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those - Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise.
009/072:Allah has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allah is greater. It is that which is the great attainment.
009/073:O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.
009/074:They swear by Allah that they did not say (anything against the Prophet) while they had said the word of disbelief and disbelieved after their (pretense of) Islam and planned that which they were not to attain. And they were not resentful except (for the fact) that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.
009/075:And among them are those who made a covenant with Allah, (saying), "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."
009/076:But when he gave them from His bounty, they were stingy with it and turned away while they refused.
009/077:So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allah in what they promised Him and because they (habitually) used to lie.
009/078:Did they not know that Allah knows their secrets and their private conversations and that Allah is the Knower of the unseen?
009/079:Those who criticize the contributors among the believers concerning (their) charities and (criticize) the ones who find nothing (to spend) except their effort, so they ridicule them - Allah will ridicule them, and they will have a painful punishment.
009/080:Ask forgiveness for them, (O Muhammad), or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allah forgive them. That is because they disbelieved in Allah and His Messenger, and Allah does not guide the defiantly disobedient people.
009/081:Those who remained behind rejoiced in their staying (at home) after (the departure of) the Messenger of Allah and disliked to strive with their wealth and their lives in the cause of Allah and said, "Do not go forth in the heat." Say, "The fire of Hell is more intensive in heat" - if they would but understand.
009/082:So let them laugh a little and (then) weep much as recompense for what they used to earn.
009/083:If Allah should return you to a faction of them (after the expedition) and then they ask your permission to go out (to battle), say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting (at home) the first time, so sit (now) with those who stay behind."
009/084:And do not pray (the funeral prayer, O Muhammad), over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allah and His Messenger and died while they were defiantly disobedient.
009/085:And let not their wealth and their children impress you. Allah only intends to punish them through them in this world and that their souls should depart (at death) while they are disbelievers.
009/086:And when a surah was revealed (enjoining them) to believe in Allah and to fight with His Messenger, those of wealth among them asked your permission (to stay back) and said, "Leave us to be with them who sit (at home)."
009/087:They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.
009/088:But the Messenger and those who believed with him fought with their wealth and their lives. Those will have (all that is) good, and it is those who are the successful.
009/089:Allah has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.
009/090:And those with excuses among the bedouins came to be permitted (to remain), and they who had lied to Allah and His Messenger sat (at home). There will strike those who disbelieved among them a painful punishment.
009/091:There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort when they are sincere to Allah and His Messenger. There is not upon the doers of good any cause (for blame). And Allah is Forgiving and Merciful.
009/092:Nor (is there blame) upon those who, when they came to you that you might give them mounts, you said, "I can find nothing for you to ride upon." They turned back while their eyes overflowed with tears out of grief that they could not find something to spend (for the cause of Allah).
009/093:The cause (for blame) is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed over their hearts, so they do not know.
009/094:They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allah has already informed us of your news. And Allah will observe your deeds, and (so will) His Messenger; then you will be taken back to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."
009/095:They will swear by Allah to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.
009/096:They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allah is not satisfied with a defiantly disobedient people.
009/097:The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what (laws) Allah has revealed to His Messenger. And Allah is Knowing and Wise.
009/098:And among the bedouins are some who consider what they spend as a loss and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allah is Hearing and Knowing.
009/099:But among the bedouins are some who believe in Allah and the Last Day and consider what they spend as means of nearness to Allah and of (obtaining) invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allah will admit them to His mercy. Indeed, Allah is Forgiving and Merciful.
009/100:And the first forerunners (in the faith) among the Muhajireen and the Ansar and those who followed them with good conduct - Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.
009/101:And among those around you of the bedouins are hypocrites, and (also) from the people of Madinah. They have become accustomed to hypocrisy. You, (O Muhammad), do not know them, (but) We know them. We will punish them twice (in this world); then they will be returned to a great punishment.
009/102:And (there are) others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful.
009/103:Take, (O, Muhammad), from their wealth a charity by which you purify them and cause them increase, and invoke (Allah 's blessings) upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing.
009/104:Do they not know that it is Allah who accepts repentance from His servants and receives charities and that it is Allah who is the Accepting of repentance, the Merciful?
009/105:And say, "Do (as you will), for Allah will see your deeds, and (so, will) His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."
009/106:And (there are) others deferred until the command of Allah - whether He will punish them or whether He will forgive them. And Allah is Knowing and Wise.
009/107:And (there are) those (hypocrites) who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allah and His Messenger before. And they will surely swear, "We intended only the best." And Allah testifies that indeed they are liars.
009/108:Do not stand (for prayer) within it - ever. A mosque founded on righteousness from the first day is more worthy for you to stand in. Within it are men who love to purify themselves; and Allah loves those who purify themselves.
009/109:Then is one who laid the foundation of his building on righteousness (with fear) from Allah and (seeking) His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allah does not guide the wrongdoing people.
009/110:Their building which they built will not cease to be a (cause of) skepticism in their hearts until their hearts are stopped. And Allah is Knowing and Wise.
009/111:Indeed, Allah has purchased from the believers their lives and their properties (in exchange) for that they will have Paradise. They fight in the cause of Allah, so they kill and are killed. (It is) a true promise (binding) upon Him in the Torah and the Gospel and the Qur'an. And who is truer to his covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.
009/112:(Such believers are) the repentant, the worshippers, the praisers (of Allah), the travelers (for His cause), those who bow and prostrate (in prayer), those who enjoin what is right and forbid what is wrong, and those who observe the limits (set by) Allah. And give good tidings to the believers.
009/113:It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.
009/114:And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to Abraham that his father was an enemy to Allah, he disassociated himself from him. Indeed was Abraham compassionate and patient.
009/115:And Allah would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allah is Knowing of all things.
009/116:Indeed, to Allah belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allah any protector or any helper.
009/117:Allah has already forgiven the Prophet and the Muhajireen and the Ansar who followed him in the hour of difficulty after the hearts of a party of them had almost inclined (to doubt), and then He forgave them. Indeed, He was to them Kind and Merciful.
009/118:And (He also forgave) the three who were left behind (and regretted their error) to the point that the earth closed in on them in spite of its vastness and their souls confined them and they were certain that there is no refuge from Allah except in Him. Then He turned to them so they could repent. Indeed, Allah is the Accepting of repentance, the Merciful.
009/119:O you who have believed, fear Allah and be with those who are true.
009/120:It was not (proper) for the people of Madinah and those surrounding them of the bedouins that they remain behind after (the departure of) the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good.
009/121:Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allah may reward them for the best of what they were doing.
009/122:And it is not for the believers to go forth (to battle) all at once. For there should separate from every division of them a group (remaining) to obtain understanding in the religion and warn their people when they return to them that they might be cautious.
009/123:O you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that Allah is with the righteous.
009/124:And whenever a surah is revealed, there are among the hypocrites those who say, "Which of you has this increased faith?" As for those who believed, it has increased them in faith, while they are rejoicing.
009/125:But as for those in whose hearts is disease, it has (only) increased them in evil (in addition) to their evil. And they will have died while they are disbelievers.
009/126:Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?
009/127:And whenever a surah is revealed, they look at each other, (saying), "Does anyone see you?" and then they dismiss themselves. Allah has dismissed their hearts because they are a people who do not understand.
009/128:There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; (he is) concerned over you and to the believers is kind and merciful.
009/129:But if they turn away, (O Muhammad), say, "Sufficient for me is Allah; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."
010/001:Alif, Lam, Ra. These are the verses of the wise Book
010/002:Have the people been amazed that We revealed (revelation) to a man from among them, (saying), "Warn mankind and give good tidings to those who believe that they will have a (firm) precedence of honor with their Lord"? (But) the disbelievers say, "Indeed, this is an obvious magician."
010/003:Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter (of His creation). There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember?
010/004:To Him is your return all together. (It is) the promise of Allah (which is) truth. Indeed, He begins the (process of) creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.
010/005:It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account (of time). Allah has not created this except in truth. He details the signs for a people who know
010/006:Indeed, in the alternation of the night and the day and (in) what Allah has created in the heavens and the earth are signs for a people who fear Allah
010/007:Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs
010/008:For those their refuge will be the Fire because of what they used to earn.
010/009:Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure
010/010:Their call therein will be, "Exalted are You, O Allah," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allah, Lord of the worlds!"
010/011:And if Allah was to hasten for the people the evil (they invoke) as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly
010/012:And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues (in disobedience) as if he had never called upon Us to (remove) an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing
010/013:And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people
010/014:Then We made you successors in the land after them so that We may observe how you will do.
010/015:And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur'an other than this or change it." Say, (O Muhammad), "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
010/016:Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?"
010/017:So who is more unjust than he who invents a lie about Allah or denies His signs? Indeed, the criminals will not succeed
010/018:And they worship other than Allah that which neither harms them nor benefits them, and they say, "These are our intercessors with Allah " Say, "Do you inform Allah of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him
010/019:And mankind was not but one community (united in religion), but (then) they differed. And if not for a word that preceded from your Lord, it would have been judged between them (immediately) concerning that over which they differ.
010/020:And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allah (to administer), so wait; indeed, I am with you among those who wait."
010/021:And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allah is swifter in strategy." Indeed, Our messengers record that which you conspire
010/022:It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."
010/023:But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, (being merely) the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.
010/024:The example of (this) worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - (those) from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
010/025:And Allah invites to the Home of Peace and guides whom He wills to a straight path
010/026:For them who have done good is the best (reward) and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally
010/027:But they who have earned (blame for) evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark (are they). Those are the companions of the Fire; they will abide therein eternally.
010/028:And (mention, O Muhammad), the Day We will gather them all together - then We will say to those who associated others with Allah, "(Remain in) your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us,
010/029:And sufficient is Allah as a witness between us and you that we were of your worship unaware."
010/030:There, (on that Day), every soul will be put to trial for what it did previously, and they will be returned to Allah, their master, the Truth, and lost from them is whatever they used to invent.
010/031:Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges (every) matter?" They will say, "Allah," so say, "Then will you not fear Him?"
010/032:For that is Allah, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?
010/033:Thus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.
010/034:Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allah begins creation and then repeats it, so how are you deluded?"
010/035:Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is (wrong) with you - how do you judge?"
010/036:And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do.
010/037:And it was not (possible) for this Qur'an to be produced by other than Allah, but (it is) a confirmation of what was before it and a detailed explanation of the (former) Scripture, about which there is no doubt, from the Lord of the worlds.
010/038:Or do they say (about the Prophet), "He invented it?" Say, "Then bring forth a surah like it and call upon (for assistance) whomever you can besides Allah, if you should be truthful."
010/039:Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.
010/040:And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters
010/041:And if they deny you, (O Muhammad), then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."
010/042:And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason?
010/043:And among them are those who look at you. But can you guide the blind although they will not (attempt to) see?
010/044:Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves.
010/045:And on the Day when He will gather them, (it will be) as if they had not remained (in the world) but an hour of the day, (and) they will know each other. Those will have lost who denied the meeting with Allah and were not guided
010/046:And whether We show you some of what We promise them, (O Muhammad), or We take you in death, to Us is their return; then, (either way), Allah is a witness concerning what they are doing
010/047:And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged
010/048:And they say, "When is (the fulfillment of) this promise, if you should be truthful?"
010/049:Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a (specified) term. When their time has come, then they will not remain behind an hour, nor will they precede (it)."
010/050:Say, "Have you considered: if His punishment should come to you by night or by day - for which (aspect) of it would the criminals be impatient?"
010/051:Then is it that when it has (actually) occurred you will believe in it? Now? And you were (once) for it impatient
010/052:Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"
010/053:And they ask information of you, (O Muhammad), "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure (to Allah)."
010/054:And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged
010/055:Unquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is truth, but most of them do not know
010/056:He gives life and causes death, and to Him you will be returned
010/057:O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.
010/058:Say, "In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate."
010/059:Say, "Have you seen what Allah has sent down to you of provision of which you have made (some) lawful and (some) unlawful?" Say, "Has Allah permitted you (to do so), or do you invent (something) about Allah?"
010/060:And what will be the supposition of those who invent falsehood about Allah on the Day of Resurrection? Indeed, Allah is full of bounty to the people, but most of them are not grateful."
010/061:And, (O Muhammad), you are not (engaged) in any matter or recite any of the Qur'an and you (people) do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any (part) of an atom's weight within the earth or within the heaven or (anything) smaller than that or greater but that it is in a clear register.
010/062:Unquestionably, (for) the allies of Allah there will be no fear concerning them, nor will they grieve
010/063:Those who believed and were fearing Allah
010/064:For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah. That is what is the great attainment.
010/065:And let not their speech grieve you. Indeed, honor (due to power) belongs to Allah entirely. He is the Hearing, the Knowing.
010/066:Unquestionably, to Allah belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allah do not (actually) follow (His) "partners." They follow not except assumption, and they are not but falsifying
010/067:It is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen.
010/068:They have said, "Allah has taken a son." Exalted is He; He is the (one) Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this (claim). Do you say about Allah that which you do not know?
010/069:Say, "Indeed, those who invent falsehood about Allah will not succeed."
010/070:(For them is brief) enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve
010/071:And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah. So resolve upon your plan and (call upon) your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite.
010/072:And if you turn away (from my advice) then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims."
010/073:And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.
010/074:Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors
010/075:Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people
010/076:So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."
010/077:Moses said, "Do you say (thus) about the truth when it has come to you? Is this magic? But magicians will not succeed."
010/078:They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."
010/079:And Pharaoh said, "Bring to me every learned magician."
010/080:So when the magicians came, Moses said to them, "Throw down whatever you will throw."
010/081:And when they had thrown, Moses said, "What you have brought is (only) magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters.
010/082:And Allah will establish the truth by His words, even if the criminals dislike it."
010/083:But no one believed Moses, except (some) youths among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors
010/084:And Moses said, "O my people, if you have believed in Allah, then rely upon Him, if you should be Muslims."
010/085:So they said, "Upon Allah do we rely. Our Lord, make us not (objects of) trial for the wrongdoing people
010/086:And save us by Your mercy from the disbelieving people."
010/087:And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses (facing the) qiblah and establish prayer and give good tidings to the believers."
010/088:And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead (men) astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."
010/089:(Allah) said, "Your supplication has been answered." So remain on a right course and follow not the way of those who do not know."
010/090:And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."
010/091:Now? And you had disobeyed (Him) before and were of the corrupters?
010/092:So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless
010/093:And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until (after) knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
010/094:So if you are in doubt, (O Muhammad), about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.
010/095:And never be of those who deny the signs of Allah and (thus) be among the losers.
010/096:Indeed, those upon whom the word of your Lord has come into effect will not believe,
010/097:Even if every sign should come to them, until they see the painful punishment.
010/098:Then has there not been a (single) city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time.
010/099:And had your Lord willed, those on earth would have believed - all of them entirely. Then, (O Muhammad), would you compel the people in order that they become believers?
010/100:And it is not for a soul to believe except by permission of Allah, and He will place defilement upon those who will not use reason.
010/101:Say, "Observe what is in the heavens and earth." But of no avail will be signs or warners to a people who do not believe
010/102:So do they wait except for like (what occurred in) the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."
010/103:Then We will save our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers
010/104:Say, (O Muhammad), "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah; but I worship Allah, who causes your death. And I have been commanded to be of the believers
010/105:And (commanded), 'Direct your face toward the religion, inclining to truth, and never be of those who associate others with Allah;
010/106:And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"
010/107:And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful
010/108:Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for (the benefit of) his soul, and whoever goes astray only goes astray (in violation) against it. And I am not over you a manager."
010/109:And follow what is revealed to you, (O Muhammad), and be patient until Allah will judge. And He is the best of judges.
011/001:Alif, Lam, Ra. (This is) a Book whose verses are perfected and then presented in detail from (one who is) Wise and Acquainted.
011/002:(Through a messenger, saying), "Do not worship except Allah. Indeed, I am to you from Him a warner and a bringer of good tidings,"
011/003:And (saying), "Seek forgiveness of your Lord and repent to Him, (and) He will let you enjoy a good provision for a specified term and give every doer of favor his favor. But if you turn away, then indeed, I fear for you the punishment of a great Day.
011/004:To Allah is your return, and He is over all things competent."
011/005:Unquestionably, they the disbelievers turn away their breasts to hide themselves from Him. Unquestionably, (even) when they cover themselves in their clothing, Allah knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.
011/006:And there is no creature on earth but that upon Allah is its provision, and He knows its place of dwelling and place of storage. All is in a clear register.
011/007:And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."
011/008:And if We hold back from them the punishment for a limited time, they will surely say, "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.
011/009:And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.
011/010:But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -
011/011:Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.
011/012:Then would you possibly leave (out) some of what is revealed to you, or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allah is Disposer of all things.
011/013:Or do they say, "He invented it"? Say, "Then bring ten surahs like it that have been invented and call upon (for assistance) whomever you can besides Allah, if you should be truthful."
011/014:And if they do not respond to you - then know that the Qur'an was revealed with the knowledge of Allah and that there is no deity except Him. Then, would you (not) be Muslims?
011/015:Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived.
011/016:Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein, and worthless is what they used to do.
011/017:So is one who (stands) upon a clear evidence from his Lord (like the aforementioned)? And a witness from Him follows it, and before it was the Scripture of Moses to lead and as mercy. Those (believers in the former revelations) believe in the Qur'an. But whoever disbelieves in it from the (various) factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.
011/018:And who is more unjust than he who invents a lie about Allah? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allah is upon the wrongdoers.
011/019:Who averted (people) from the way of Allah and sought to make it (seem) deviant while they, concerning the Hereafter, were disbelievers.
011/020:Those were not causing failure (to Allah) on earth, nor did they have besides Allah any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.
011/021:Those are the ones who will have lost themselves, and lost from them is what they used to invent.
011/022:Assuredly, it is they in the Hereafter who will be the greatest losers.
011/023:Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.
011/024:The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?
011/025:And We had certainly sent Noah to his people, (saying), "Indeed, I am to you a clear warner
011/026:That you not worship except Allah. Indeed, I fear for you the punishment of a painful day."
011/027:So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us (and) at first suggestion. And we do not see in you over us any merit; rather, we think you are liars."
011/028:He said, "O my people have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?
011/029:And O my people, I ask not of you for it any wealth. My reward is not but from Allah. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.
011/030:And O my people, who would protect me from Allah if I drove them away? Then will you not be reminded?
011/031:And I do not tell you that I have the depositories (containing the provision) of Allah or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allah will never grant them any good. Allah is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers."
011/032:They said, "O Noah, you have disputed us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."
011/033:He said, "Allah will only bring it to you if He wills, and you will not cause (Him) failure.
011/034:And my advice will not benefit you - although I wished to advise you - If Allah should intend to put you in error. He is your Lord, and to Him you will be returned."
011/035:Or do they say (about Prophet Muhammad), "He invented it"? Say, "If I have invented it, then upon me is (the consequence of) my crime; but I am innocent of what (crimes) you commit."
011/036:And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.
011/037:And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are (to be) drowned."
011/038:And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.
011/039:And you are going to know who will get a punishment that will disgrace him (on earth) and upon whom will descend an enduring punishment (in the Hereafter)."
011/040:(So it was), until when Our command came and the oven overflowed, We said, "Load upon the ship of each (creature) two mates and your family, except those about whom the word has preceded, and (include) whoever has believed." But none had believed with him, except a few.
011/041:And (Noah) said, "Embark therein; in the name of Allah is its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."
011/042:And it sailed with them through waves like mountains, and Noah called to his son who was apart (from them), "O my son, come aboard with us and be not with the disbelievers."
011/043:(But) he said, "I will take refuge on a mountain to protect me from the water." (Noah) said, "There is no protector today from the decree of Allah, except for whom He gives mercy." And the waves came between them, and he was among the drowned.
011/044:And it was said, "O earth, swallow your water, and O sky, withhold (your rain)." And the water subsided, and the matter was accomplished, and the ship came to rest on the (mountain of) Judiyy. And it was said, "Away with the wrongdoing people."
011/045:And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"
011/046:He said, "O Noah, indeed he is not of your family; indeed, he is (one whose) work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."
011/047:(Noah) said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."
011/048:It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations (descending) from those with you. But other nations (of them) We will grant enjoyment; then there will touch them from Us a painful punishment."
011/049:That is from the news of the unseen which We reveal to you, (O Muhammad). You knew it not, neither you nor your people, before this. So be patient; indeed, the (best) outcome is for the righteous.
011/050:And to 'Aad (We sent) their brother Hud. He said, "O my people, worship Allah; you have no deity other than Him. You are not but inventors (of falsehood).
011/051:O my people, I do not ask you for it any reward. My reward is only from the one who created me. Then will you not reason?
011/052:And O my people, ask forgiveness of your Lord and then repent to Him. He will send (rain from) the sky upon you in showers and increase you in strength (added) to your strength. And do not turn away, (being) criminals."
011/053:They said, "O Hud, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.
011/054:We only say that some of our gods have possessed you with evil." He said, "Indeed, I call Allah to witness, and witness (yourselves) that I am free from whatever you associate with Allah
011/055:Other than Him. So plot against me all together; then do not give me respite.
011/056:Indeed, I have relied upon Allah, my Lord and your Lord. There is no creature but that He holds its forelock. Indeed, my Lord is on a path (that is) straight."
011/057:But if they turn away, (say), "I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."
011/058:And when Our command came, We saved Hud and those who believed with him, by mercy from Us; and We saved them from a harsh punishment.
011/059:And that was 'Aad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant.
011/060:And they were (therefore) followed in this world with a curse and (as well) on the Day of Resurrection. Unquestionably, 'Aad denied their Lord; then away with 'Aad, the people of Hud.
011/061:And to Thamud (We sent) their brother Salih. He said, "O my people, worship Allah; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."
011/062:They said, "O Salih, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."
011/063:He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allah if I disobeyed Him? So you would not increase me except in loss.
011/064:And O my people, this is the she-camel of Allah - (she is) to you a sign. So let her feed upon Allah 's earth and do not touch her with harm, or you will be taken by an impending punishment."
011/065:But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied."
011/066:So when Our command came, We saved Salih and those who believed with him, by mercy from Us, and (saved them) from the disgrace of that day. Indeed, it is your Lord who is the Powerful, the Exalted in Might.
011/067:And the shriek seized those who had wronged, and they became within their homes (corpses) fallen prone
011/068:As if they had never prospered therein. Unquestionably, Thamud denied their Lord; then, away with Thamud.
011/069:And certainly did Our messengers come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing (them) a roasted calf.
011/070:But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension. They said, "Fear not. We have been sent to the people of Lot."
011/071:And his Wife was standing, and she smiled. Then We gave her good tidings of Isaac and after Isaac, Jacob.
011/072:She said, "Woe to me! Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"
011/073:They said, "Are you amazed at the decree of Allah? May the mercy of Allah and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."
011/074:And when the fright had left Abraham and the good tidings had reached him, he began to argue with Us concerning the people of Lot.
011/075:Indeed, Abraham was forbearing, grieving and (frequently) returning (to Allah).
011/076:(The angels said), "O Abraham, give up this (plea). Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."
011/077:And when Our messengers, (the angels), came to Lot, he was anguished for them and felt for them great discomfort and said, "This is a trying day."
011/078:And his people came hastening to him, and before (this) they had been doing evil deeds. He said, "O my people, these are my daughters; they are purer for you. So fear Allah and do not disgrace me concerning my guests. Is there not among you a man of reason?"
011/079:They said, "You have already known that we have not concerning your daughters any claim, and indeed, you know what we want."
011/080:He said, "If only I had against you some power or could take refuge in a strong support."
011/081:The angels said, "O Lot, indeed we are messengers of your Lord; (therefore), they will never reach you. So set out with your family during a portion of the night and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is (for) the morning. Is not the morning near?"
011/082:So when Our command came, We made the highest part (of the city) its lowest and rained upon them stones of layered hard clay, (which were)
011/083:Marked from your Lord. And Allah 's punishment is not from the wrongdoers (very) far.
011/084:And to Madyan (We sent) their brother Shu'ayb. He said, "O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.
011/085:And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption.
011/086:What remains (lawful) from Allah is best for you, if you would be believers. But I am not a guardian over you."
011/087:They said, "O Shu'ayb, does your prayer command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"
011/088:He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...? And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allah. Upon him I have relied, and to Him I return.
011/089:And O my people, let not (your) dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hud or the people of Salih. And the people of Lot are not from you far away.
011/090:And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate."
011/091:They said, "O Shu'ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you (to death); and you are not to us one respected."
011/092:He said, "O my people, is my family more respected for power by you than Allah? But you put Him behind your backs (in neglect). Indeed, my Lord is encompassing of what you do.
011/093:And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, (awaiting the outcome)."
011/094:And when Our command came, We saved Shu'ayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes (corpses) fallen prone
011/095:As if they had never prospered therein. Then, away with Madyan as Thamud was taken away.
011/096:And We did certainly send Moses with Our signs and a clear authority
011/097:To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not (at all) discerning.
011/098:He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.
011/099:And they were followed in this (world) with a curse and on the Day of Resurrection. And wretched is the gift which is given.
011/100:That is from the news of the cities, which We relate to you; of them, some are (still) standing and some are (as) a harvest (mowed down).
011/101:And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allah when there came the command of your Lord. And they did not increase them in other than ruin.
011/102:And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.
011/103:Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day (which will be) witnessed.
011/104:And We do not delay it except for a limited term.
011/105:The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.
011/106:As for those who were (destined to be) wretched, they will be in the Fire. For them therein is (violent) exhaling and inhaling.
011/107:(They will be) abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.
011/108:And as for those who were (destined to be) prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.
011/109:So do not be in doubt, (O Muhammad), as to what these (polytheists) are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.
011/110:And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning the Qur'an, in disquieting doubt.
011/111:And indeed, each (of the believers and disbelievers) - your Lord will fully compensate them for their deeds. Indeed, He is Acquainted with what they do.
011/112:So remain on a right course as you have been commanded, (you) and those who have turned back with you (to Allah), and do not transgress. Indeed, He is Seeing of what you do.
011/113:And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allah any protectors; then you would not be helped.
011/114:And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.
011/115:And be patient, for indeed, Allah does not allow to be lost the reward of those who do good.
011/116:So why were there not among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals.
011/117:And your Lord would not have destroyed the cities unjustly while their people were reformers.
011/118:And if your Lord had willed, He could have made mankind one community; but they will not cease to differ.
011/119:Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together."
011/120:And each (story) We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.
011/121:And say to those who do not believe, "Work according to your position; indeed, we are working.
011/122:And wait, indeed, we are waiting."
011/123:And to Allah belong the unseen (aspects) of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.
012/001:Alif, Lam, Ra. These are the verses of the clear Book.
012/002:Indeed, We have sent it down as an Arabic Qur'an that you might understand.
012/003:We relate to you, (O Muhammad), the best of stories in what We have revealed to you of this Qur'an although you were, before it, among the unaware.
012/004:(Of these stories mention) when Joseph said to his father, "O my father, indeed I have seen (in a dream) eleven stars and the sun and the moon; I saw them prostrating to me."
012/005:He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.
012/006:And thus will your Lord choose you and teach you the interpretation of narratives and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise."
012/007:Certainly were there in Joseph and his brothers signs for those who ask,
012/008:When they said, "Joseph and his brother are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.
012/009:Kill Joseph or cast him out to (another) land; the countenance of your father will (then) be only for you, and you will be after that a righteous people."
012/010:Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do (something)."
012/011:They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?
012/012:Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians.
012/013:(Jacob) said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."
012/014:They said, "If a wolf should eat him while we are a (strong) clan, indeed, we would then be losers."
012/015:So when they took him (out) and agreed to put him into the bottom of the well... But We inspired to him, "You will surely inform them (someday) about this affair of theirs while they do not perceive (your identity)."
012/016:And they came to their father at night, weeping.
012/017:They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."
012/018:And they brought upon his shirt false blood. (Jacob) said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allah is the one sought for help against that which you describe."
012/019:And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, (taking him) as merchandise; and Allah was knowing of what they did.
012/020:And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.
012/021:And the one from Egypt who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events. And Allah is predominant over His affair, but most of the people do not know.
012/022:And when Joseph reached maturity, We gave him judgment and knowledge. And thus We reward the doers of good.
012/023:And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "(I seek) the refuge of Allah. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed."
012/024:And she certainly determined (to seduce) him, and he would have inclined to her had he not seen the proof of his Lord. And thus (it was) that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.
012/025:And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"
012/026:(Joseph) said, "It was she who sought to seduce me." And a witness from her family testified. "If his shirt is torn from the front, then she has told the truth, and he is of the liars.
012/027:But if his shirt is torn from the back, then she has lied, and he is of the truthful."
012/028:So when her husband saw his shirt torn from the back, he said, "Indeed, it is of the women's plan. Indeed, your plan is great.
012/029:Joseph, ignore this. And, (my wife), ask forgiveness for your sin. Indeed, you were of the sinful."
012/030:And women in the city said, "The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her (to be) in clear error."
012/031:So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said (to Joseph), "Come out before them." And when they saw him, they greatly admired him and cut their hands and said, "Perfect is Allah! This is not a man; this is none but a noble angel."
012/032:She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."
012/033:He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and (thus) be of the ignorant."
012/034:So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.
012/035:Then it appeared to them after they had seen the signs that al-'Azeez should surely imprison him for a time.
012/036:And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself (in a dream) pressing wine." The other said, "Indeed, I have seen myself carrying upon my head (some) bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."
012/037:He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allah, and they, in the Hereafter, are disbelievers.
012/038:And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allah. That is from the favor of Allah upon us and upon the people, but most of the people are not grateful.
012/039:O (my) two companions of prison, are separate lords better or Allah, the One, the Prevailing?
012/040:You worship not besides Him except (mere) names you have named them, you and your fathers, for which Allah has sent down no authority. Legislation is not but for Allah. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know.
012/041:O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire."
012/042:And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention (to) his master, and Joseph remained in prison several years.
012/043:And (subsequently) the king said, "Indeed, I have seen (in a dream) seven fat cows being eaten by seven (that were) lean, and seven green spikes (of grain) and others (that were) dry. O eminent ones, explain to me my vision, if you should interpret visions."
012/044:They said, "(It is but) a mixture of false dreams, and we are not learned in the interpretation of dreams."
012/045:But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."
012/046:(He said), "Joseph, O man of truth, explain to us about seven fat cows eaten by seven (that were) lean, and seven green spikes (of grain) and others (that were) dry - that I may return to the people; perhaps they will know (about you)."
012/047:(Joseph) said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.
012/048:Then will come after that seven difficult (years) which will consume what you saved for them, except a little from which you will store.
012/049:Then will come after that a year in which the people will be given rain and in which they will press (olives and grapes)."
012/050:And the king said, "Bring him to me." But when the messenger came to him, (Joseph) said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."
012/051:Said (the king to the women), "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allah! We know about him no evil." The wife of al-'Azeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.
012/052:That is so al-'Azeez will know that I did not betray him in (his) absence and that Allah does not guide the plan of betrayers.
012/053:And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."
012/054:And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established (in position) and trusted."
012/055:(Joseph) said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."
012/056:And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.
012/057:And the reward of the Hereafter is better for those who believed and were fearing Allah.
012/058:And the brothers of Joseph came (seeking food), and they entered upon him; and he recognized them, but he was to them unknown.
012/059:And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father. Do not you see that I give full measure and that I am the best of accommodators?
012/060:But if you do not bring him to me, no measure will there be (hereafter) for you from me, nor will you approach me."
012/061:They said, "We will attempt to dissuade his father from (keeping) him, and indeed, we will do (it)."
012/062:And (Joseph) said to his servants, "Put their merchandise into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will (again) return."
012/063:So when they returned to their father, they said, "O our father, (further) measure has been denied to us, so send with us our brother (that) we will be given measure. And indeed, we will be his guardians."
012/064:He said, "Should I entrust you with him except (under coercion) as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful."
012/065:And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what (more) could we desire? This is our merchandise returned to us. And we will obtain supplies for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."
012/066:(Jacob) said, "Never will I send him with you until you give me a promise by Allah that you will bring him (back) to me, unless you should be surrounded by enemies." And when they had given their promise, he said, "Allah, over what we say, is Witness."
012/067:And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against (the decree of) Allah at all. The decision is only for Allah; upon Him I have relied, and upon Him let those who would rely (indeed) rely."
012/068:And when they entered from where their father had ordered them, it did not avail them against Allah at all except (it was) a need within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.
012/069:And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do (to me)."
012/070:So when he had furnished them with their supplies, he put the (gold measuring) bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."
012/071:They said while approaching them, "What is it you are missing?"
012/072:They said, "We are missing the measure of the king. And for he who produces it is (the reward of) a camel's load, and I am responsible for it."
012/073:They said, "By Allah, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."
012/074:The accusers said, "Then what would be its recompense if you should be liars?"
012/075:(The brothers) said, "Its recompense is that he in whose bag it is found - he (himself) will be its recompense. Thus do we recompense the wrongdoers."
012/076:So he began (the search) with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion of the king except that Allah willed. We raise in degrees whom We will, but over every possessor of knowledge is one (more) knowing.
012/077:They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them. He said, "You are worse in position, and Allah is most knowing of what you describe."
012/078:They said, "O 'Azeez, indeed he has a father (who is) an old man, so take one of us in place of him. Indeed, we see you as a doer of good."
012/079:He said, "(I seek) the refuge of Allah (to prevent) that we take except him with whom we found our possession. Indeed, we would then be unjust."
012/080:So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allah and (that) before you failed in (your duty to) Joseph? So I will never leave (this) land until my father permits me or Allah decides for me, and He is the best of judges.
012/081:Return to your father and say, "O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen,
012/082:And ask the city in which we were and the caravan in which we came - and indeed, we are truthful,"
012/083:(Jacob) said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allah will bring them to me all together. Indeed it is He who is the Knowing, the Wise."
012/084:And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white from grief, for he was (of that) a suppressor.
012/085:They said, "By Allah, you will not cease remembering Joseph until you become fatally ill or become of those who perish."
012/086:He said, "I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know.
012/087:O my sons, go and find out about Joseph and his brother and despair not of relief from Allah. Indeed, no one despairs of relief from Allah except the disbelieving people."
012/088:So when they entered upon Joseph, they said, "O 'Azeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allah rewards the charitable."
012/089:He said, "Do you know what you did with Joseph and his brother when you were ignorant?"
012/090:They said, "Are you indeed Joseph?" He said "I am Joseph, and this is my brother. Allah has certainly favored us. Indeed, he who fears Allah and is patient, then indeed, Allah does not allow to be lost the reward of those who do good."
012/091:They said, "By Allah, certainly has Allah preferred you over us, and indeed, we have been sinners."
012/092:He said, "No blame will there be upon you today. Allah will forgive you; and He is the most merciful of the merciful."
012/093:Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together."
012/094:And when the caravan departed (from Egypt), their father said, "Indeed, I find the smell of Joseph (and would say that he was alive) if you did not think me weakened in mind."
012/095:They said, "By Allah, indeed you are in your (same) old error."
012/096:And when the bearer of good tidings arrived, he cast it over his face, and he returned (once again) seeing. He said, "Did I not tell you that I know from Allah that which you do not know?"
012/097:They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."
012/098:He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."
012/099:And when they entered upon Joseph, he took his parents to himself and said, "Enter Egypt, Allah willing, safe (and secure)."
012/100:And he raised his parents upon the throne, and they bowed to him in prostration. And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you (here) from bedouin life after Satan had induced (estrangement) between me and my brothers. Indeed, my Lord is Subtle in what He wills. Indeed, it is He who is the Knowing, the Wise.
012/101:My Lord, You have given me (something) of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous."
012/102:That is from the news of the unseen which We reveal, (O Muhammad), to you. And you were not with them when they put together their plan while they conspired.
012/103:And most of the people, although you strive (for it), are not believers.
012/104:And you do not ask of them for it any payment. It is not except a reminder to the worlds.
012/105:And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.
012/106:And most of them believe not in Allah except while they associate others with Him.
012/107:Then do they feel secure that there will not come to them an overwhelming (aspect) of the punishment of Allah or that the Hour will not come upon them suddenly while they do not perceive?
012/108:Say, "This is my way; I invite to Allah with insight, I and those who follow me. And exalted is Allah; and I am not of those who associate others with Him."
012/109:And We sent not before you (as messengers) except men to whom We revealed from among the people of cities. So have they not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allah; then will you not reason?
012/110:(They continued) until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.
012/111:There was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.
013/001:Alif, Lam, Meem, Ra. These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.
013/002:It is Allah who erected the heavens without pillars that you (can) see; then He established Himself above the Throne and made subject the sun and the moon, each running (its course) for a specified term. He arranges (each) matter; He details the signs that you may, of the meeting with your Lord, be certain.
013/003:And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.
013/004:And within the land are neighboring plots and gardens of grapevines and crops and palm trees, (growing) several from a root or otherwise, watered with one water; but We make some of them exceed others in (quality of) fruit. Indeed in that are signs for a people who reason.
013/005:And if you are astonished, (O Muhammad) - then astonishing is their saying, "When we are dust, will we indeed be (brought) into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles upon their necks, and those are the companions of the Fire; they will abide therein eternally.
013/006:They impatiently urge you to bring about evil before good, while there has already occurred before them similar punishments (to what they demand). And indeed, your Lord is full of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.
013/007:And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.
013/008:Allah knows what every female carries and what the wombs lose (prematurely) or exceed. And everything with Him is by due measure.
013/009:(He is) Knower of the unseen and the witnessed, the Grand, the Exalted.
013/010:It is the same (to Him) concerning you whether one conceals (his) speech or one publicizes it and whether one is hidden by night or conspicuous (among others) by day.
013/011:For each one are successive (angels) before and behind him who protect him by the decree of Allah. Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron.
013/012:It is He who shows you lightening, (causing) fear and aspiration, and generates the heavy clouds.
013/013:And the thunder exalts (Allah) with praise of Him - and the angels (as well) from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allah; and He is severe in assault.
013/014:To Him (alone) is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water (from afar, calling it) to reach his mouth, but it will not reach it (thus). And the supplication of the disbelievers is not but in error (i.e. futility).
013/015:And to Allah prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows (as well) in the mornings and the afternoons.
013/016:Say, "Who is Lord of the heavens and earth?" Say, "Allah." Say, "Have you then taken besides Him allies not possessing (even) for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation (of each) seemed similar to them?" Say, "Allah is the Creator of all things, and He is the One, the Prevailing."
013/017:He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that (ore) which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allah presents (the example of) truth and falsehood. As for the foam, it vanishes, (being) cast off; but as for that which benefits the people, it remains on the earth. Thus does Allah present examples.
013/018:For those who have responded to their Lord is the best (reward), but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would (attempt to) ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.
013/019:Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -
013/020:Those who fulfill the covenant of Allah and do not break the contract,
013/021:And those who join that which Allah has ordered to be joined and fear their Lord and are afraid of the evil of (their) account,
013/022:And those who are patient, seeking the countenance of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of (this) home -
013/023:Gardens of perpetual residence; they will enter them with whoever were righteous among their fathers, their spouses and their descendants. And the angels will enter upon them from every gate, (saying),
013/024:Peace be upon you for what you patiently endured. And excellent is the final home.
013/025:But those who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.
013/026:Allah extends provision for whom He wills and restricts (it). And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except (brief) enjoyment.
013/027:And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, (O Muhammad), "Indeed, Allah leaves astray whom He wills and guides to Himself whoever turns back (to Him) -
013/028:Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured."
013/029:Those who have believed and done righteous deeds - a good state is theirs and a good return.
013/030:Thus have We sent you to a community before which (other) communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."
013/031:And if there was any qur'an by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, (it would be this Qur'an), but to Allah belongs the affair entirely. Then have those who believed not accepted that had Allah willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allah. Indeed, Allah does not fail in (His) promise.
013/032:And already were (other) messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how (terrible) was My penalty.
013/033:Then is He who is a maintainer of every soul, (knowing) what it has earned, (like any other)? But to Allah they have attributed partners. Say, "Name them. Or do you inform Him of that which He knows not upon the earth or of what is apparent of speech?" Rather, their (own) plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allah leaves astray - there will be for him no guide.
013/034:For them will be punishment in the life of (this) world, and the punishment of the Hereafter is more severe. And they will not have from Allah any protector.
013/035:The example of Paradise, which the righteous have been promised, is (that) beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.
013/036:And (the believers among) those to whom We have given the (previous) Scripture rejoice at what has been revealed to you, (O Muhammad), but among the (opposing) factions are those who deny part of it. Say, "I have only been commanded to worship Allah and not associate (anything) with Him. To Him I invite, and to Him is my return."
013/037:And thus We have revealed it as an Arabic legislation. And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allah any ally or any protector.
013/038:And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allah. For every term is a decree.
013/039:Allah eliminates what He wills or confirms, and with Him is the Mother of the Book.
013/040:And whether We show you part of what We promise them or take you in death, upon you is only the (duty of) notification, and upon Us is the account.
013/041:Have they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account.
013/042:And those before them had plotted, but to Allah belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.
013/043:And those who have disbelieved say, "You are not a messenger." Say, (O Muhammad), "Sufficient is Allah as Witness between me and you, and (the witness of) whoever has knowledge of the Scripture."
014/001:Alif, Lam, Ra. (This is) a Book which We have revealed to you, (O Muhammad), that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -
014/002:Allah, to whom belongs whatever is in the heavens and whatever is on the earth. And woe to the disbelievers from a severe punishment
014/003:The ones who prefer the worldly life over the Hereafter and avert (people) from the way of Allah, seeking to make it (seem) deviant. Those are in extreme error.
014/004:And We did not send any messenger except (speaking) in the language of his people to state clearly for them, and Allah sends astray (thereby) whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.
014/005:And We certainly sent Moses with Our signs, (saying), "Bring out your people from darknesses into the light and remind them of the days of Allah." Indeed in that are signs for everyone patient and grateful.
014/006:And (recall, O Children of Israel), when Moses said to His people, "Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your (newborn) sons and keeping your females alive. And in that was a great trial from your Lord.
014/007:And (remember) when your Lord proclaimed, 'If you are grateful, I will surely increase you (in favor); but if you deny, indeed, My punishment is severe.' "
014/008:And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allah is Free of need and Praiseworthy."
014/009:Has there not reached you the news of those before you - the people of Noah and 'Aad and Thamud and those after them? No one knows them but Allah. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."
014/010:Their messengers said, "Can there be doubt about Allah, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority."
014/011:Their messengers said to them, "We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah. And upon Allah let the believers rely.
014/012:And why should we not rely upon Allah while He has guided us to our (good) ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely (indeed) rely."
014/013:And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.
014/014:And We will surely cause you to dwell in the land after them. That is for he who fears My position and fears My threat."
014/015:And they requested victory from Allah, and disappointed, (therefore), was every obstinate tyrant.
014/016:Before him is Hell, and he will be given a drink of purulent water.
014/017:He will gulp it but will hardly (be able to) swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.
014/018:The example of those who disbelieve in their Lord is (that) their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable (to keep) from what they earned a (single) thing. That is what is extreme error.
014/019:Have you not seen that Allah created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.
014/020:And that is not difficult for Allah.
014/021:And they will come out (for judgement) before Allah all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allah?" They will say, "If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."
014/022:And Satan will say when the matter has been concluded, "Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me (with Allah) before. Indeed, for the wrongdoers is a painful punishment."
014/023:And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"
014/024:Have you not considered how Allah presents an example, (making) a good word like a good tree, whose root is firmly fixed and its branches (high) in the sky?
014/025:It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded.
014/026:And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.
014/027:Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.
014/028:Have you not considered those who exchanged the favor of Allah for disbelief and settled their people (in) the home of ruin?
014/029:(It is) Hell, which they will (enter to) burn, and wretched is the settlement.
014/030:And they have attributed to Allah equals to mislead (people) from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."
014/031:(O Muhammad), tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange, nor any friendships.
014/032:It is Allah who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers.
014/033:And He subjected for you the sun and the moon, continuous (in orbit), and subjected for you the night and the day.
014/034:And He gave you from all you asked of Him. And if you should count the favor of Allah, you could not enumerate them. Indeed, mankind is (generally) most unjust and ungrateful.
014/035:And (mention, O Muhammad), when Abraham said, "My Lord, make this city (Makkah) secure and keep me and my sons away from worshipping idols.
014/036:My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are (yet) Forgiving and Merciful.
014/037:Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.
014/038:Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven.
014/039:Praise to Allah, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.
014/040:My Lord, make me an establisher of prayer, and (many) from my descendants. Our Lord, and accept my supplication.
014/041:Our Lord, forgive me and my parents and the believers the Day the account is established."
014/042:And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare (in horror).
014/043:Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.
014/044:And, (O Muhammad), warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." (But it will be said), "Had you not sworn, before, that for you there would be no cessation?
014/045:And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you (many) examples."
014/046:And they had planned their plan, but with Allah is (recorded) their plan, even if their plan had been (sufficient) to do away with the mountains.
014/047:So never think that Allah will fail in His promise to His messengers. Indeed, Allah is Exalted in Might and Owner of Retribution.
014/048:(It will be) on the Day the earth will be replaced by another earth, and the heavens (as well), and all creatures will come out before Allah, the One, the Prevailing.
014/049:And you will see the criminals that Day bound together in shackles,
014/050:Their garments of liquid pitch and their faces covered by the Fire.
014/051:So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account.
014/052:This (Qur'an) is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.
015/001:Alif, Lam, Ra. These are the verses of the Book and a clear Qur'an.
015/002:Perhaps those who disbelieve will wish that they had been Muslims.
015/003:Let them eat and enjoy themselves and be diverted by (false) hope, for they are going to know.
015/004:And We did not destroy any city but that for it was a known decree.
015/005:No nation will precede its term, nor will they remain thereafter.
015/006:And they say, "O you upon whom the message has been sent down, indeed you are mad.
015/007:Why do you not bring us the angels, if you should be among the truthful?"
015/008:We do not send down the angels except with truth; and the disbelievers would not then be reprieved.
015/009:Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian.
015/010:And We had certainly sent (messengers) before you, (O Muhammad), among the sects of the former peoples.
015/011:And no messenger would come to them except that they ridiculed him.
015/012:Thus do We insert denial into the hearts of the criminals.
015/013:They will not believe in it, while there has already occurred the precedent of the former peoples.
015/014:And (even) if We opened to them a gate from the heaven and they continued therein to ascend,
015/015:They would say, "Our eyes have only been dazzled. Rather, we are a people affected by magic."
015/016:And We have placed within the heaven great stars and have beautified it for the observers.
015/017:And We have protected it from every devil expelled (from the mercy of Allah)
015/018:Except one who steals a hearing and is pursued by a clear burning flame.
015/019:And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein (something) of every well-balanced thing.
015/020:And We have made for you therein means of living and (for) those for whom you are not providers.
015/021:And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known measure.
015/022:And We have sent the fertilizing winds and sent down water from the sky and given you drink from it. And you are not its retainers.
015/023:And indeed, it is We who give life and cause death, and We are the Inheritor.
015/024:And We have already known the preceding (generations) among you, and We have already known the later (ones to come).
015/025:And indeed, your Lord will gather them; indeed, He is Wise and Knowing.
015/026:And We did certainly create man out of clay from an altered black mud.
015/027:And the jinn We created before from scorching fire.
015/028:And (mention, O Muhammad), when your Lord said to the angels, "I will create a human being out of clay from an altered black mud.
015/029:And when I have proportioned him and breathed into him of My (created) soul, then fall down to him in prostration."
015/030:So the angels prostrated - all of them entirely,
015/031:Except Iblees, he refused to be with those who prostrated.
015/032:(Allah) said, O Iblees, what is (the matter) with you that you are not with those who prostrate?"
015/033:He said, "Never would I prostrate to a human whom You created out of clay from an altered black mud."
015/034:(Allah) said, "Then get out of it, for indeed, you are expelled.
015/035:And indeed, upon you is the curse until the Day of Recompense."
015/036:He said, "My Lord, then reprieve me until the Day they are resurrected."
015/037:(Allah) said, "So indeed, you are of those reprieved
015/038:Until the Day of the time well-known."
015/039:(Iblees) said, "My Lord, because You have put me in error, I will surely make (disobedience) attractive to them on earth, and I will mislead them all
015/040:Except, among them, Your chosen servants."
015/041:(Allah) said, "This is a path (of return) to Me (that is) straight.
015/042:Indeed, My servants - no authority will you have over them, except those who follow you of the deviators.
015/043:And indeed, Hell is the promised place for them all.
015/044:It has seven gates; for every gate is of them a portion designated."
015/045:Indeed, the righteous will be within gardens and springs.
015/046:(Having been told), "Enter it in peace, safe (and secure)."
015/047:And We will remove whatever is in their breasts of resentment, (so they will be) brothers, on thrones facing each other.
015/048:No fatigue will touch them therein, nor from it will they (ever) be removed.
015/049:(O Muhammad), inform My servants that it is I who am the Forgiving, the Merciful.
015/050:And that it is My punishment which is the painful punishment.
015/051:And inform them about the guests of Abraham,
015/052:When they entered upon him and said, "Peace." (Abraham) said, "Indeed, we are fearful of you."
015/053:(The angels) said, "Fear not. Indeed, we give you good tidings of a learned boy."
015/054:He said, "Have you given me good tidings although old age has come upon me? Then of what (wonder) do you inform?"
015/055:They said, "We have given you good tidings in truth, so do not be of the despairing."
015/056:He said, "And who despairs of the mercy of his Lord except for those astray?"
015/057:(Abraham) said, "Then what is your business (here), O messengers?"
015/058:They said, "Indeed, we have been sent to a people of criminals,
015/059:Except the family of Lot; indeed, we will save them all
015/060:Except his wife." Allah decreed that she is of those who remain behind.
015/061:And when the messengers came to the family of Lot,
015/062:He said, "Indeed, you are people unknown."
015/063:They said, "But we have come to you with that about which they were disputing,
015/064:And we have come to you with truth, and indeed, we are truthful.
015/065:So set out with your family during a portion of the night and follow behind them and let not anyone among you look back and continue on to where you are commanded."
015/066:And We conveyed to him (the decree) of that matter: that those (sinners) would be eliminated by early morning.
015/067:And the people of the city came rejoicing.
015/068:(Lot) said, "Indeed, these are my guests, so do not shame me.
015/069:And fear Allah and do not disgrace me."
015/070:They said, "Have we not forbidden you from (protecting) people?"
015/071:(Lot) said, "These are my daughters - if you would be doers (of lawful marriage)."
015/072:By your life, (O Muhammad), indeed they were, in their intoxication, wandering blindly.
015/073:So the shriek seized them at sunrise.
015/074:And We made the highest part (of the city) its lowest and rained upon them stones of hard clay.
015/075:Indeed in that are signs for those who discern.
015/076:And indeed, those cities are (situated) on an established road.
015/077:Indeed in that is a sign for the believers.
015/078:And the companions of the thicket were (also) wrongdoers.
015/079:So We took retribution from them, and indeed, both (cities) are on a clear highway.
015/080:And certainly did the companions of Thamud deny the messengers.
015/081:And We gave them Our signs, but from them they were turning away.
015/082:And they used to carve from the mountains, houses, feeling secure.
015/083:But the shriek seized them at early morning.
015/084:So nothing availed them (from) what they used to earn.
015/085:And We have not created the heavens and earth and that between them except in truth. And indeed, the Hour is coming; so forgive with gracious forgiveness.
015/086:Indeed, your Lord - He is the Knowing Creator.
015/087:And We have certainly given you, (O Muhammad), seven of the often repeated (verses) and the great Qur'an.
015/088:Do not extend your eyes toward that by which We have given enjoyment to (certain) categories of the disbelievers, and do not grieve over them. And lower your wing to the believers
015/089:And say, "Indeed, I am the clear warner" -
015/090:Just as We had revealed (scriptures) to the separators
015/091:Who have made the Qur'an into portions.
015/092:So by your Lord, We will surely question them all
015/093:About what they used to do.
015/094:Then declare what you are commanded and turn away from the polytheists.
015/095:Indeed, We are sufficient for you against the mockers
015/096:Who make (equal) with Allah another deity. But they are going to know.
015/097:And We already know that your breast is constrained by what they say.
015/098:So exalt (Allah) with praise of your Lord and be of those who prostrate (to Him).
015/099:And worship your Lord until there comes to you the certainty (death).
016/001:The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.
016/002:He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, (telling them), "Warn that there is no deity except Me; so fear Me."
016/003:He created the heavens and earth in truth. High is He above what they associate with Him.
016/004:He created man from a sperm-drop; then at once, he is a clear adversary.
016/005:And the grazing livestock He has created for you; in them is warmth and (numerous) benefits, and from them you eat.
016/006:And for you in them is (the enjoyment of) beauty when you bring them in (for the evening) and when you send them out (to pasture).
016/007:And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.
016/008:And (He created) the horses, mules and donkeys for you to ride and (as) adornment. And He creates that which you do not know.
016/009:And upon Allah is the direction of the (right) way, and among the various paths are those deviating. And if He willed, He could have guided you all.
016/010:It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture (animals).
016/011:He causes to grow for you thereby the crops, olives, palm trees, grapevines, and from all the fruits. Indeed in that is a sign for a people who give thought.
016/012:And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.
016/013:And (He has subjected) whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.
016/014:And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and (He subjected it) that you may seek of His bounty; and perhaps you will be grateful.
016/015:And He has cast into the earth firmly set mountains, lest it shift with you, and (made) rivers and roads, that you may be guided,
016/016:And landmarks. And by the stars they are (also) guided.
016/017:Then is He who creates like one who does not create? So will you not be reminded?
016/018:And if you should count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful.
016/019:And Allah knows what you conceal and what you declare.
016/020:And those they invoke other than Allah create nothing, and they (themselves) are created.
016/021:They are, (in fact), dead, not alive, and they do not perceive when they will be resurrected.
016/022:Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.
016/023:Assuredly, Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant.
016/024:And when it is said to them, "What has your Lord sent down?" They say, "Legends of the former peoples,"
016/025:That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.
016/026:Those before them had already plotted, but Allah came at their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.
016/027:Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose (the believers)?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -
016/028:The ones whom the angels take in death (while) wronging themselves, and (who) then offer submission, (saying), "We were not doing any evil." But, yes! Indeed, Allah is Knowing of what you used to do.
016/029:So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.
016/030:And it will be said to those who feared Allah, "What did your Lord send down?" They will say, "(That which is) good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -
016/031:Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allah reward the righteous -
016/032:The ones whom the angels take in death, (being) good and pure; (the angels) will say, "Peace be upon you. Enter Paradise for what you used to do."
016/033:Do the disbelievers await (anything) except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves.
016/034:So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.
016/035:And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except (the duty of) clear notification?
016/036:And We certainly sent into every nation a messenger, (saying), "Worship Allah and avoid Taghut." And among them were those whom Allah guided, and among them were those upon whom error was (deservedly) decreed. So proceed through the earth and observe how was the end of the deniers.
016/037:(Even) if you should strive for their guidance, (O Muhammad), indeed, Allah does not guide those He sends astray, and they will have no helpers.
016/038:And they swear by Allah their strongest oaths (that) Allah will not resurrect one who dies. But yes - (it is) a true promise (binding) upon Him, but most of the people do not know.
016/039:(It is) so He will make clear to them (the truth of) that wherein they differ and so those who have disbelieved may know that they were liars.
016/040:Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.
016/041:And those who emigrated for (the cause of) Allah after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.
016/042:(They are) those who endured patiently and upon their Lord relied.
016/043:And We sent not before you except men to whom We revealed (Our message). So ask the people of the message if you do not know.
016/044:(We sent them) with clear proofs and written ordinances. And We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought.
016/045:Then, do those who have planned evil deeds feel secure that Allah will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?
016/046:Or that He would not seize them during their (usual) activity, and they could not cause failure?
016/047:Or that He would not seize them gradually (in a state of dread)? But indeed, your Lord is Kind and Merciful.
016/048:Have they not considered what things Allah has created? Their shadows incline to the right and to the left, prostrating to Allah, while they are humble.
016/049:And to Allah prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels (as well), and they are not arrogant.
016/050:They fear their Lord above them, and they do what they are commanded.
016/051:And Allah has said, "Do not take for yourselves two deities. He is but one God, so fear only Me."
016/052:And to Him belongs whatever is in the heavens and the earth, and to Him is (due) worship constantly. Then is it other than Allah that you fear?
016/053:And whatever you have of favor - it is from Allah. Then when adversity touches you, to Him you cry for help.
016/054:Then when He removes the adversity from you, at once a party of you associates others with their Lord
016/055:So they will deny what We have given them. Then enjoy yourselves, for you are going to know.
016/056:And they assign to what they do not know a portion of that which We have provided them. By Allah, you will surely be questioned about what you used to invent.
016/057:And they attribute to Allah daughters - exalted is He - and for them is what they desire.
016/058:And when one of them is informed of (the birth of) a female, his face becomes dark, and he suppresses grief.
016/059:He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.
016/060:For those who do not believe in the Hereafter is the description of evil; and for Allah is the highest attribute. And He is Exalted in Might, the Wise.
016/061:And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede (it).
016/062:And they attribute to Allah that which they dislike, and their tongues assert the lie that they will have the best (from Him). Assuredly, they will have the Fire, and they will be (therein) neglected.
016/063:By Allah, We did certainly send (messengers) to nations before you, but Satan made their deeds attractive to them. And he is the disbelievers' ally today (as well), and they will have a painful punishment.
016/064:And We have not revealed to you the Book, (O Muhammad), except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.
016/065:And Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.
016/066:And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.
016/067:And from the fruits of the palm trees and grapevines you take intoxicant and good provision. Indeed in that is a sign for a people who reason.
016/068:And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and (in) that which they construct.
016/069:Then eat from all the fruits and follow the ways of your Lord laid down (for you)." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.
016/070:And Allah created you; then He will take you in death. And among you is he who is reversed to the most decrepit (old) age so that he will not know, after (having had) knowledge, a thing. Indeed, Allah is Knowing and Competent.
016/071:And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject?
016/072:And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allah they disbelieve?
016/073:And they worship besides Allah that which does not possess for them (the power of) provision from the heavens and the earth at all, and (in fact), they are unable.
016/074:So do not assert similarities to Allah. Indeed, Allah knows and you do not know.
016/075:Allah presents an example: a slave (who is) owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allah! But most of them do not know.
016/076:And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?
016/077:And to Allah belongs the unseen (aspects) of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent.
016/078:And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful.
016/079:Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allah. Indeed in that are signs for a people who believe.
016/080:And Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment for a time.
016/081:And Allah has made for you, from that which He has created, shadows and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments which protect you from your (enemy in) battle. Thus does He complete His favor upon you that you might submit (to Him).
016/082:But if they turn away, (O Muhammad) - then only upon you is (responsibility for) clear notification.
016/083:They recognize the favor of Allah; then they deny it. And most of them are disbelievers.
016/084:And (mention) the Day when We will resurrect from every nation a witness. Then it will not be permitted to the disbelievers (to apologize or make excuses), nor will they be asked to appease (Allah).
016/085:And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.
016/086:And when those who associated others with Allah see their "partners," they will say," Our Lord, these are our partners (to You) whom we used to invoke besides You." But they will throw at them the statement, "Indeed, you are liars."
016/087:And they will impart to Allah that Day (their) submission, and lost from them is what they used to invent.
016/088:Those who disbelieved and averted (others) from the way of Allah - We will increase them in punishment over (their) punishment for what corruption they were causing.
016/089:And (mention) the Day when We will resurrect among every nation a witness over them from themselves. And We will bring you, (O Muhammad), as a witness over your nation. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.
016/090:Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.
016/091:And fulfill the covenant of Allah when you have taken it, (O believers), and do not break oaths after their confirmation while you have made Allah, over you, a witness. Indeed, Allah knows what you do.
016/092:And do not be like she who untwisted her spun thread after it was strong (by) taking your oaths as (means of) deceit between you because one community is more plentiful (in number or wealth) than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.
016/093:And if Allah had willed, He could have made you (of) one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do.
016/094:And do not take your oaths as (means of) deceit between you, lest a foot slip after it was (once) firm, and you would taste evil (in this world) for what (people) you diverted from the way of Allah, and you would have (in the Hereafter) a great punishment.
016/095:And do not exchange the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you could know.
016/096:Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.
016/097:Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward (in the Hereafter) according to the best of what they used to do.
016/098:So when you recite the Qur'an, (first) seek refuge in Allah from Satan, the expelled (from His mercy).
016/099:Indeed, there is for him no authority over those who have believed and rely upon their Lord.
016/100:His authority is only over those who take him as an ally and those who through him associate others with Allah.
016/101:And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, "You, (O Muhammad), are but an inventor (of lies)." But most of them do not know.
016/102:Say, (O Muhammad), "The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."
016/103:And We certainly know that they say, "It is only a human being who teaches the Prophet." The tongue of the one they refer to is foreign, and this Qur'an is (in) a clear Arabic language.
016/104:Indeed, those who do not believe in the verses of Allah - Allah will not guide them, and for them is a painful punishment.
016/105:They only invent falsehood who do not believe in the verses of Allah, and it is those who are the liars.
016/106:Whoever disbelieves in Allah after his belief... except for one who is forced (to renounce his religion) while his heart is secure in faith. But those who (willingly) open their breasts to disbelief, upon them is wrath from Allah, and for them is a great punishment;
016/107:That is because they preferred the worldly life over the Hereafter and that Allah does not guide the disbelieving people.
016/108:Those are the ones over whose hearts and hearing and vision Allah has sealed, and it is those who are the heedless.
016/109:Assuredly, it is they, in the Hereafter, who will be the losers.
016/110:Then, indeed your Lord, to those who emigrated after they had been compelled (to renounce their religion) and thereafter fought (for the cause of Allah) and were patient - indeed, your Lord, after that, is Forgiving and Merciful
016/111:On the Day when every soul will come disputing for itself, and every soul will be fully compensated for what it did, and they will not be wronged.
016/112:And Allah presents an example: a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah. So Allah made it taste the envelopment of hunger and fear for what they had been doing.
016/113:And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.
016/114:Then eat of what Allah has provided for you (which is) lawful and good. And be grateful for the favor of Allah, if it is (indeed) Him that you worship.
016/115:He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced (by necessity), neither desiring (it) nor transgressing (its limit) - then indeed, Allah is Forgiving and Merciful.
016/116:And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allah. Indeed, those who invent falsehood about Allah will not succeed.
016/117:(It is but) a brief enjoyment, and they will have a painful punishment.
016/118:And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them (thereby), but they were wronging themselves.
016/119:Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.
016/120:Indeed, Abraham was a (comprehensive) leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah.
016/121:(He was) grateful for His favors. Allah chose him and guided him to a straight path.
016/122:And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.
016/123:Then We revealed to you, (O Muhammad), to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allah.
016/124:The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
016/125:Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is (rightly) guided.
016/126:And if you punish (an enemy, O believers), punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.
016/127:And be patient, (O Muhammad), and your patience is not but through Allah. And do not grieve over them and do not be in distress over what they conspire.
016/128:Indeed, Allah is with those who fear Him and those who are doers of good.
017/001:Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.
017/002:And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,
017/003:O descendants of those We carried (in the ship) with Noah. Indeed, he was a grateful servant.
017/004:And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach (a degree of) great haughtiness.
017/005:So when the (time of) promise came for the first of them, We sent against you servants of Ours - those of great military might, and they probed (even) into the homes, and it was a promise fulfilled.
017/006:Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower
017/007:(And said), "If you do good, you do good for yourselves; and if you do evil, (you do it) to yourselves." Then when the final promise came, (We sent your enemies) to sadden your faces and to enter the temple in Jerusalem, as they entered it the first time, and to destroy what they had taken over with (total) destruction.
017/008:(Then Allah said), "It is expected, (if you repent), that your Lord will have mercy upon you. But if you return (to sin), We will return (to punishment). And We have made Hell, for the disbelievers, a prison-bed."
017/009:Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.
017/010:And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.
017/011:And man supplicates for evil as he supplicates for good, and man is ever hasty.
017/012:And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account (of time). And everything We have set out in detail.
017/013:And (for) every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
017/014:(It will be said), "Read your record. Sufficient is yourself against you this Day as accountant."
017/015:Whoever is guided is only guided for (the benefit of) his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.
017/016:And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with (complete) destruction.
017/017:And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Acquainted and Seeing.
017/018:Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will (enter to) burn, censured and banished.
017/019:But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated (by Allah).
017/020:To each (category) We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.
017/021:Look how We have favored (in provision) some of them over others. But the Hereafter is greater in degrees (of difference) and greater in distinction.
017/022:Do not make (as equal) with Allah another deity and (thereby) become censured and forsaken.
017/023:And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age (while) with you, say not to them (so much as), "uff," and do not repel them but speak to them a noble word.
017/024:And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up (when I was) small."
017/025:Your Lord is most knowing of what is within yourselves. If you should be righteous (in intention) - then indeed He is ever, to the often returning (to Him), Forgiving.
017/026:And give the relative his right, and (also) the poor and the traveler, and do not spend wastefully.
017/027:Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.
017/028:And if you (must) turn away from the needy awaiting mercy from your Lord which you expect, then speak to them a gentle word.
017/029:And do not make your hand (as) chained to your neck or extend it completely and (thereby) become blamed and insolvent.
017/030:Indeed, your Lord extends provision for whom He wills and restricts (it). Indeed He is ever, concerning His servants, Acquainted and Seeing.
017/031:And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.
017/032:And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.
017/033:And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in (the matter of) taking life. Indeed, he has been supported (by the law).
017/034:And do not approach the property of an orphan, except in the way that is best, until he reaches maturity. And fulfill (every) commitment. Indeed, the commitment is ever (that about which one will be) questioned.
017/035:And give full measure when you measure, and weigh with an even balance. That is the best (way) and best in result.
017/036:And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those (one) will be questioned.
017/037:And do not walk upon the earth exultantly. Indeed, you will never tear the earth (apart), and you will never reach the mountains in height.
017/038:All that - its evil is ever, in the sight of your Lord, detested.
017/039:That is from what your Lord has revealed to you, (O Muhammad), of wisdom. And, (O mankind), do not make (as equal) with Allah another deity, lest you be thrown into Hell, blamed and banished.
017/040:Then, has your Lord chosen you for (having) sons and taken from among the angels daughters? Indeed, you say a grave saying.
017/041:And We have certainly diversified (the contents) in this Qur'an that mankind may be reminded, but it does not increase the disbelievers except in aversion.
017/042:Say, (O Muhammad), "If there had been with Him (other) gods, as they say, then they (each) would have sought to the Owner of the Throne a way."
017/043:Exalted is He and high above what they say by great sublimity.
017/044:The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts (Allah) by His praise, but you do not understand their (way of) exalting. Indeed, He is ever Forbearing and Forgiving.
017/045:And when you recite the Qur'an, We put between you and those who do not believe in the Hereafter a concealed partition.
017/046:And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur'an, they turn back in aversion.
017/047:We are most knowing of how they listen to it when they listen to you and (of) when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."
017/048:Look how they strike for you comparisons; but they have strayed, so they cannot (find) a way.
017/049:And they say, "When we are bones and crumbled particles, will we (truly) be resurrected as a new creation?"
017/050:Say, "Be you stones or iron
017/051:Or (any) creation of that which is great within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you and say, "When is that?" Say, "Perhaps it will be soon -
017/052:On the Day He will call you and you will respond with praise of Him and think that you had not remained (in the world) except for a little."
017/053:And tell My servants to say that which is best. Indeed, Satan induces (dissension) among them. Indeed Satan is ever, to mankind, a clear enemy.
017/054:Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, (O Muhammad), over them as a manager.
017/055:And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others (in various ways), and to David We gave the book (of Psalms).
017/056:Say, "Invoke those you have claimed (as gods) besides Him, for they do not possess the (ability for) removal of adversity from you or (for its) transfer (to someone else)."
017/057:Those whom they invoke seek means of access to their Lord, (striving as to) which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.
017/058:And there is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register inscribed.
017/059:And nothing has prevented Us from sending signs except that the former peoples denied them. And We gave Thamud the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning.
017/060:And (remember, O Muhammad), when We told you, "Indeed, your Lord has encompassed the people." And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree (mentioned) in the Qur'an. And We threaten them, but it increases them not except in great transgression.
017/061:And (mention) when We said to the angles, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay?"
017/062:(Iblees) said, "Do You see this one whom You have honored above me? If You delay me until the Day of Resurrection, I will surely destroy his descendants, except for a few."
017/063:(Allah) said, "Go, for whoever of them follows you, indeed Hell will be the recompense of you - an ample recompense.
017/064:And incite (to senselessness) whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.
017/065:Indeed, over My (believing) servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.
017/066:It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.
017/067:And when adversity touches you at sea, lost are (all) those you invoke except for Him. But when He delivers you to the land, you turn away (from Him). And ever is man ungrateful.
017/068:Then do you feel secure that (instead) He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.
017/069:Or do you feel secure that He will not send you back into the sea another time and send upon you a hurricane of wind and drown you for what you denied? Then you would not find for yourselves against Us an avenger.
017/070:And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with (definite) preference.
017/071:(Mention, O Muhammad), the Day We will call forth every people with their record (of deeds). Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, (even) as much as a thread (inside the date seed).
017/072:And whoever is blind in this (life) will be blind in the Hereafter and more astray in way.
017/073:And indeed, they were about to tempt you away from that which We revealed to you in order to (make) you invent about Us something else; and then they would have taken you as a friend.
017/074:And if We had not strengthened you, you would have almost inclined to them a little.
017/075:Then (if you had), We would have made you taste double (punishment in) life and double (after) death. Then you would not find for yourself against Us a helper.
017/076:And indeed, they were about to drive you from the land to evict you therefrom. And then (when they do), they will not remain (there) after you, except for a little.
017/077:(That is Our) established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.
017/078:Establish prayer at the decline of the sun (from its meridian) until the darkness of the night and (also) the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed.
017/079:And from (part of) the night, pray with it as additional (worship) for you; it is expected that your Lord will resurrect you to a praised station.
017/080:And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority."
017/081:And say, "Truth has come, and falsehood has departed. Indeed is falsehood, (by nature), ever bound to depart."
017/082:And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.
017/083:And when We bestow favor upon the disbeliever, he turns away and distances himself; and when evil touches him, he is ever despairing.
017/084:Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."
017/085:And they ask you, (O Muhammad), about the soul. Say, "The soul is of the affair of my Lord. And mankind have not been given of knowledge except a little."
017/086:And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.
017/087:Except (We have left it with you) as a mercy from your Lord. Indeed, His favor upon you has ever been great.
017/088:Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."
017/089:And We have certainly diversified for the people in this Qur'an from every (kind) of example, but most of the people refused (anything) except disbelief.
017/090:And they say, "We will not believe you until you break open for us from the ground a spring.
017/091:Or (until) you have a garden of palm tress and grapes and make rivers gush forth within them in force (and abundance)
017/092:Or you make the heaven fall upon us in fragments as you have claimed or you bring Allah and the angels before (us)
017/093:Or you have a house of gold or you ascend into the sky. And (even then), we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"
017/094:And what prevented the people from believing when guidance came to them except that they said, "Has Allah sent a human messenger?"
017/095:Say, "If there were upon the earth angels walking securely, We would have sent down to them from the heaven an angel (as a) messenger."
017/096:Say, "Sufficient is Allah as Witness between me and you. Indeed he is ever, concerning His servants, Acquainted and Seeing."
017/097:And whoever Allah guides - he is the (rightly) guided; and whoever He sends astray - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection (fallen) on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides We increase them in blazing fire.
017/098:That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we (truly) be resurrected (in) a new creation?"
017/099:Do they not see that Allah, who created the heavens and earth, is (the one) Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse (anything) except disbelief.
017/100:Say (to them), "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.
017/101:And We had certainly given Moses nine evident signs, so ask the Children of Israel (about) when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."
017/102:(Moses) said, "You have already known that none has sent down these (signs) except the Lord of the heavens and the earth as evidence, and indeed I think, O Pharaoh, that you are destroyed."
017/103:So he intended to drive them from the land, but We drowned him and those with him all together.
017/104:And We said after Pharaoh to the Children of Israel, "Dwell in the land, and when there comes the promise of the Hereafter, We will bring you forth in (one) gathering."
017/105:And with the truth We have sent the Qur'an down, and with the truth it has descended. And We have not sent you, (O Muhammad), except as a bringer of good tidings and a warner.
017/106:And (it is) a Qur'an which We have separated (by intervals) that you might recite it to the people over a prolonged period. And We have sent it down progressively.
017/107:Say, "Believe in it or do not believe. Indeed, those who were given knowledge before it - when it is recited to them, they fall upon their faces in prostration,
017/108:And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."
017/109:And they fall upon their faces weeping, and the Qur'an increases them in humble submission.
017/110:Say, "Call upon Allah or call upon the Most Merciful. Whichever (name) you call - to Him belong the best names." And do not recite (too) loudly in your prayer or (too) quietly but seek between that an (intermediate) way.
017/111:And say, "Praise to Allah, who has not taken a son and has had no partner in (His) dominion and has no (need of a) protector out of weakness; and glorify Him with (great) glorification."
018/001:(All) praise is (due) to Allah, who has sent down upon His Servant the Book and has not made therein any deviance.
018/002:(He has made it) straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward
018/003:In which they will remain forever
018/004:And to warn those who say, "Allah has taken a son."
018/005:They have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.
018/006:Then perhaps you would kill yourself through grief over them, (O Muhammad), if they do not believe in this message, (and) out of sorrow.
018/007:Indeed, We have made that which is on the earth adornment for it that We may test them (as to) which of them is best in deed.
018/008:And indeed, We will make that which is upon it (into) a barren ground.
018/009:Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder?
018/010:(Mention) when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance."
018/011:So We cast (a cover of sleep) over their ears within the cave for a number of years.
018/012:Then We awakened them that We might show which of the two factions was most precise in calculating what (extent) they had remained in time.
018/013:It is We who relate to you, (O Muhammad), their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance.
018/014:And We made firm their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.
018/015:These, our people, have taken besides Him deities. Why do they not bring for (worship of) them a clear authority? And who is more unjust than one who invents about Allah a lie?"
018/016:(The youths said to one another), "And when you have withdrawn from them and that which they worship other than Allah, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility."
018/017:And (had you been present), you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were (laying) within an open space thereof. That was from the signs of Allah. He whom Allah guides is the (rightly) guided, but he whom He leaves astray - never will you find for him a protecting guide.
018/018:And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror.
018/019:And similarly, We awakened them that they might question one another. Said a speaker from among them, "How long have you remained (here)?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you.
018/020:Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then - ever."
018/021:And similarly, We caused them to be found that they (who found them) would know that the promise of Allah is truth and that of the Hour there is no doubt. (That was) when they disputed among themselves about their affair and (then) said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take (for ourselves) over them a masjid."
018/022:They will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog - guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, (O Muhammad), "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument and do not inquire about them among (the speculators) from anyone."
018/023:And never say of anything, "Indeed, I will do that tomorrow,"
018/024:Except (when adding), "If Allah wills." And remember your Lord when you forget (it) and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct."
018/025:And they remained in their cave for three hundred years and exceeded by nine.
018/026:Say, "Allah is most knowing of how long they remained. He has (knowledge of) the unseen (aspects) of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone."
018/027:And recite, (O Muhammad), what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge.
018/028:And keep yourself patient (by being) with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever (in) neglect.
018/029:And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds (their) faces. Wretched is the drink, and evil is the resting place.
018/030:Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds.
018/031:Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place.
018/032:And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them (fields of) crops.
018/033:Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river.
018/034:And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in (numbers of) men."
018/035:And he entered his garden while he was unjust to himself. He said, "I do not think that this will perish - ever.
018/036:And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return."
018/037:His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you (as) a man?
018/038:But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone.
018/039:And why did you, when you entered your garden, not say, 'What Allah willed (has occurred); there is no power except in Allah '? Although you see me less than you in wealth and children,
018/040:It may be that my Lord will give me (something) better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground,
018/041:Or its water will become sunken (into the earth), so you would never be able to seek it."
018/042:And his fruits were encompassed (by ruin), so he began to turn his hands about (in dismay) over what he had spent on it, while it had collapsed upon its trellises, and said, "Oh, I wish I had not associated with my Lord anyone."
018/043:And there was for him no company to aid him other than Allah, nor could he defend himself.
018/044:There the authority is (completely) for Allah, the Truth. He is best in reward and best in outcome.
018/045:And present to them the example of the life of this world, (its being) like rain which We send down from the sky, and the vegetation of the earth mingles with it and (then) it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability.
018/046:Wealth and children are (but) adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for (one's) hope.
018/047:And (warn of) the Day when We will remove the mountains and you will see the earth prominent, and We will gather them and not leave behind from them anyone.
018/048:And they will be presented before your Lord in rows, (and He will say), "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment."
018/049:And the record (of deeds) will be placed (open), and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present (before them). And your Lord does injustice to no one.
018/050:And (mention) when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.
018/051:I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants.
018/052:And (warn of) the Day when He will say, "Call 'My partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them (a valley of) destruction.
018/053:And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere.
018/054:And We have certainly diversified in this Qur'an for the people from every (kind of) example; but man has ever been, most of anything, (prone to) dispute.
018/055:And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there (must) befall them the (accustomed) precedent of the former peoples or that the punishment should come (directly) before them.
018/056:And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by (using) falsehood to (attempt to) invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule.
018/057:And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever.
018/058:And your Lord is the Forgiving, full of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape.
018/059:And those cities - We destroyed them when they wronged, and We made for their destruction an appointed time.
018/060:And (mention) when Moses said to his servant, "I will not cease (traveling) until I reach the junction of the two seas or continue for a long period."
018/061:But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.
018/062:So when they had passed beyond it, (Moses) said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, (much) fatigue."
018/063:He said, "Did you see when we retired to the rock? Indeed, I forgot (there) the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly".
018/064:(Moses) said, "That is what we were seeking." So they returned, following their footprints.
018/065:And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a (certain) knowledge.
018/066:Moses said to him, "May I follow you on (the condition) that you teach me from what you have been taught of sound judgement?"
018/067:He said, "Indeed, with me you will never be able to have patience.
018/068:And how can you have patience for what you do not encompass in knowledge?"
018/069:(Moses) said, "You will find me, if Allah wills, patient, and I will not disobey you in (any) order."
018/070:He said, "Then if you follow me, do not ask me about anything until I make to you about it mention."
018/071:So they set out, until when they had embarked on the ship, al-Khidh r tore it open. (Moses) said, "Have you torn it open to drown its people? You have certainly done a grave thing."
018/072:(Al-Khidh r) said, "Did I not say that with me you would never be able to have patience?"
018/073:(Moses) said, "Do not blame me for what I forgot and do not cover me in my matter with difficulty."
018/074:So they set out, until when they met a boy, al-Khidh r killed him. (Moses) said, "Have you killed a pure soul for other than (having killed) a soul? You have certainly done a deplorable thing."
018/075:(Al-Khidh r) said, "Did I not tell you that with me you would never be able to have patience?"
018/076:(Moses) said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse."
018/077:So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidh r restored it. (Moses) said, "If you wished, you could have taken for it a payment."
018/078:(Al-Khidh r) said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience.
018/079:As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every (good) ship by force.
018/080:And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief.
018/081:So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy.
018/082:And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."
018/083:And they ask you, (O Muhammad), about Dhul-Qarnayn. Say, "I will recite to you about him a report."
018/084:Indeed We established him upon the earth, and We gave him to everything a way.
018/085:So he followed a way
018/086:Until, when he reached the setting of the sun, he found it (as if) setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish (them) or else adopt among them (a way of) goodness."
018/087:He said, "As for one who wrongs, we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment.
018/088:But as for one who believes and does righteousness, he will have a reward of Paradise, and we will speak to him from our command with ease."
018/089:Then he followed a way
018/090:Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield.
018/091:Thus. And We had encompassed (all) that he had in knowledge.
018/092:Then he followed a way
018/093:Until, when he reached (a pass) between two mountains, he found beside them a people who could hardly understand (his) speech.
018/094:They said, "O Dhul-Qarnayn, indeed Gog and Magog are (great) corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?"
018/095:He said, "That in which my Lord has established me is better (than what you offer), but assist me with strength; I will make between you and them a dam.
018/096:Bring me sheets of iron" - until, when he had leveled (them) between the two mountain walls, he said, "Blow (with bellows)," until when he had made it (like) fire, he said, "Bring me, that I may pour over it molten copper."
018/097:So Gog and Magog were unable to pass over it, nor were they able (to effect) in it any penetration.
018/098:(Dhul-Qarnayn) said, "This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true."
018/099:And We will leave them that day surging over each other, and (then) the Horn will be blown, and We will assemble them in (one) assembly.
018/100:And We will present Hell that Day to the Disbelievers, on display -
018/101:Those whose eyes had been within a cover (removed) from My remembrance, and they were not able to hear.
018/102:Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging.
018/103:Say, (O Muhammad), "Shall we (believers) inform you of the greatest losers as to (their) deeds?
018/104:(They are) those whose effort is lost in worldly life, while they think that they are doing well in work."
018/105:Those are the ones who disbelieve in the verses of their Lord and in (their) meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance.
018/106:That is their recompense - Hell - for what they denied and (because) they took My signs and My messengers in ridicule.
018/107:Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise as a lodging,
018/108:Wherein they abide eternally. They will not desire from it any transfer.
018/109:Say, "If the sea were ink for (writing) the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."
018/110:Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."
019/001:Kaf, Ha, Ya, 'Ayn, Sad.
019/002:(This is) a mention of the mercy of your Lord to His servant Zechariah
019/003:When he called to his Lord a private supplication.
019/004:He said, "My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy.
019/005:And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir
019/006:Who will inherit me and inherit from the family of Jacob. And make him, my Lord, pleasing (to You)."
019/007:(He was told), "O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before (this) name."
019/008:He said, "My Lord, how will I have a boy when my wife has been barren and I have reached extreme old age?"
019/009:(An angel) said, "Thus (it will be); your Lord says, 'It is easy for Me, for I created you before, while you were nothing.' "
019/010:(Zechariah) said, "My Lord, make for me a sign." He said, "Your sign is that you will not speak to the people for three nights, (being) sound."
019/011:So he came out to his people from the prayer chamber and signaled to them to exalt (Allah) in the morning and afternoon.
019/012:(Allah) said, "O John, take the Scripture with determination." And We gave him judgement (while yet) a boy
019/013:And affection from Us and purity, and he was fearing of Allah
019/014:And dutiful to his parents, and he was not a disobedient tyrant.
019/015:And peace be upon him the day he was born and the day he dies and the day he is raised alive.
019/016:And mention, (O Muhammad), in the Book (the story of) Mary, when she withdrew from her family to a place toward the east.
019/017:And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well-proportioned man.
019/018:She said, "Indeed, I seek refuge in the Most Merciful from you, (so leave me), if you should be fearing of Allah."
019/019:He said, "I am only the messenger of your Lord to give you (news of) a pure boy."
019/020:She said, "How can I have a boy while no man has touched me and I have not been unchaste?"
019/021:He said, "Thus (it will be); your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter (already) decreed.' "
019/022:So she conceived him, and she withdrew with him to a remote place.
019/023:And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."
019/024:But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream.
019/025:And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.
019/026:So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to (any) man.' "
019/027:Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.
019/028:O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."
019/029:So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"
019/030:(Jesus) said, "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet.
019/031:And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive
019/032:And (made me) dutiful to my mother, and He has not made me a wretched tyrant.
019/033:And peace is on me the day I was born and the day I will die and the day I am raised alive."
019/034:That is Jesus, the son of Mary - the word of truth about which they are in dispute.
019/035:It is not (befitting) for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.
019/036:(Jesus said), "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path."
019/037:Then the factions differed (concerning Jesus) from among them, so woe to those who disbelieved - from the scene of a tremendous Day.
019/038:How (clearly) they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.
019/039:And warn them, (O Muhammad), of the Day of Regret, when the matter will be concluded; and (yet), they are in (a state of) heedlessness, and they do not believe.
019/040:Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.
019/041:And mention in the Book (the story of) Abraham. Indeed, he was a man of truth and a prophet.
019/042:(Mention) when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?
019/043:O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.
019/044:O my father, do not worship Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.
019/045:O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion (in Hellfire)."
019/046:(His father) said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."
019/047:(Abraham) said, "Peace will be upon you. I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.
019/048:And I will leave you and those you invoke other than Allah and will invoke my Lord. I expect that I will not be in invocation to my Lord unhappy."
019/049:So when he had left them and those they worshipped other than Allah, We gave him Isaac and Jacob, and each (of them) We made a prophet.
019/050:And We gave them of Our mercy, and we made for them a reputation of high honor.
019/051:And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.
019/052:And We called him from the side of the mount at (his) right and brought him near, confiding (to him).
019/053:And We gave him out of Our mercy his brother Aaron as a prophet.
019/054:And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.
019/055:And he used to enjoin on his people prayer and zakah and was to his Lord pleasing.
019/056:And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.
019/057:And We raised him to a high station.
019/058:Those were the ones upon whom Allah bestowed favor from among the prophets of the descendants of Adam and of those We carried (in the ship) with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.
019/059:But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil -
019/060:Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all.
019/061:(Therein are) gardens of perpetual residence which the Most Merciful has promised His servants in the unseen. Indeed, His promise has ever been coming.
019/062:They will not hear therein any ill speech - only (greetings of) peace - and they will have their provision therein, morning and afternoon.
019/063:That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allah.
019/064:(Gabriel said), "And we (angels) descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful -
019/065:Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?"
019/066:And the disbeliever says, "When I have died, am I going to be brought forth alive?"
019/067:Does man not remember that We created him before, while he was nothing?
019/068:So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.
019/069:Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence.
019/070:Then, surely it is We who are most knowing of those most worthy of burning therein.
019/071:And there is none of you except he will come to it. This is upon your Lord an inevitability decreed.
019/072:Then We will save those who feared Allah and leave the wrongdoers within it, on their knees.
019/073:And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of (our) two parties is best in position and best in association?"
019/074:And how many a generation have We destroyed before them who were better in possessions and (outward) appearance?
019/075:Say, "Whoever is in error - let the Most Merciful extend for him an extension (in wealth and time) until, when they see that which they were promised - either punishment (in this world) or the Hour (of resurrection) - they will come to know who is worst in position and weaker in soldiers."
019/076:And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse.
019/077:Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children (in the next life)?"
019/078:Has he looked into the unseen, or has he taken from the Most Merciful a promise?
019/079:No! We will record what he says and extend for him from the punishment extensively.
019/080:And We will inherit him (in) what he mentions, and he will come to Us alone.
019/081:And they have taken besides Allah (false) deities that they would be for them (a source of) honor.
019/082:No! Those "gods" will deny their worship of them and will be against them opponents (on the Day of Judgement).
019/083:Do you not see that We have sent the devils upon the disbelievers, inciting them to (evil) with (constant) incitement?
019/084:So be not impatient over them. We only count out to them a (limited) number.
019/085:On the Day We will gather the righteous to the Most Merciful as a delegation
019/086:And will drive the criminals to Hell in thirst
019/087:None will have (power of) intercession except he who had taken from the Most Merciful a covenant.
019/088:And they say, "The Most Merciful has taken (for Himself) a son."
019/089:You have done an atrocious thing.
019/090:The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation
019/091:That they attribute to the Most Merciful a son.
019/092:And it is not appropriate for the Most Merciful that He should take a son.
019/093:There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.
019/094:He has enumerated them and counted them a (full) counting.
019/095:And all of them are coming to Him on the Day of Resurrection alone.
019/096:Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection.
019/097:So, (O Muhammad), We have only made Qur'an easy in the Arabic language that you may give good tidings thereby to the righteous and warn thereby a hostile people.
019/098:And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound?
020/001:Ta, Ha.
020/002:We have not sent down to you the Qur'an that you be distressed
020/003:But only as a reminder for those who fear (Allah) -
020/004:A revelation from He who created the earth and highest heavens,
020/005:The Most Merciful (who is) above the Throne established.
020/006:To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.
020/007:And if you speak aloud - then indeed, He knows the secret and what is (even) more hidden.
020/008:Allah - there is no deity except Him. To Him belong the best names.
020/009:And has the story of Moses reached you? -
020/010:When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."
020/011:And when he came to it, he was called, "O Moses,
020/012:Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa.
020/013:And I have chosen you, so listen to what is revealed (to you).
020/014:Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance.
020/015:Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives.
020/016:So do not let one avert you from it who does not believe in it and follows his desire, for you (then) would perish.
020/017:And what is that in your right hand, O Moses?"
020/018:He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."
020/019:(Allah) said, "Throw it down, O Moses."
020/020:So he threw it down, and thereupon it was a snake, moving swiftly.
020/021:(Allah) said, "Seize it and fear not; We will return it to its former condition.
020/022:And draw in your hand to your side; it will come out white without disease - another sign,
020/023:That We may show you (some) of Our greater signs.
020/024:Go to Pharaoh. Indeed, he has transgressed."
020/025:(Moses) said, "My Lord, expand for me my breast (with assurance)
020/026:And ease for me my task
020/027:And untie the knot from my tongue
020/028:That they may understand my speech.
020/029:And appoint for me a minister from my family -
020/030:Aaron, my brother.
020/031:Increase through him my strength
020/032:And let him share my task
020/033:That we may exalt You much
020/034:And remember You much.
020/035:Indeed, You are of us ever Seeing."
020/036:(Allah) said, "You have been granted your request, O Moses.
020/037:And We had already conferred favor upon you another time,
020/038:When We inspired to your mother what We inspired,
020/039:(Saying), 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye.
020/040:(And We favored you) when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a (severe) trial. And you remained (some) years among the people of Madyan. Then you came (here) at the decreed time, O Moses.
020/041:And I produced you for Myself.
020/042:Go, you and your brother, with My signs and do not slacken in My remembrance.
020/043:Go, both of you, to Pharaoh. Indeed, he has transgressed.
020/044:And speak to him with gentle speech that perhaps he may be reminded or fear (Allah)."
020/045:They said, "Our Lord, indeed we are afraid that he will hasten (punishment) against us or that he will transgress."
020/046:(Allah) said, "Fear not. Indeed, I am with you both; I hear and I see.
020/047:So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance.
020/048:Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.' "
020/049:(Pharaoh) said, "So who is the Lord of you two, O Moses?"
020/050:He said, "Our Lord is He who gave each thing its form and then guided (it)."
020/051:(Pharaoh) said, "Then what is the case of the former generations?"
020/052:(Moses) said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."
020/053:(It is He) who has made for you the earth as a bed (spread out) and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
020/054:Eat (therefrom) and pasture your livestock. Indeed, in that are signs for those of intelligence.
020/055:From the earth We created you, and into it We will return you, and from it We will extract you another time.
020/056:And We certainly showed Pharaoh Our signs - all of them - but he denied and refused.
020/057:He said, "Have you come to us to drive us out of our land with your magic, O Moses?
020/058:Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."
020/059:(Moses) said, "Your appointment is on the day of the festival when the people assemble at mid-morning."
020/060:So Pharaoh went away, put together his plan, and then came (to Moses).
020/061:Moses said to the magicians summoned by Pharaoh, "Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents (such falsehood)."
020/062:So they disputed over their affair among themselves and concealed their private conversation.
020/063:They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way.
020/064:So resolve upon your plan and then come (forward) in line. And he has succeeded today who overcomes."
020/065:They said, "O Moses, either you throw or we will be the first to throw."
020/066:He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving (like snakes).
020/067:And he sensed within himself apprehension, did Moses.
020/068:Allah said, "Fear not. Indeed, it is you who are superior.
020/069:And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."
020/070:So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses."
020/071:(Pharaoh) said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in (giving) punishment and more enduring."
020/072:They said, "Never will we prefer you over what has come to us of clear proofs and (over) He who created us. So decree whatever you are to decree. You can only decree for this worldly life.
020/073:Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us (to do) of magic. And Allah is better and more enduring."
020/074:Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.
020/075:But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees (in position):
020/076:Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.
020/077:And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken (by Pharaoh) nor be afraid (of drowning)."
020/078:So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,
020/079:And Pharaoh led his people astray and did not guide (them).
020/080:O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails,
020/081:(Saying), "Eat from the good things with which We have provided you and do not transgress (or oppress others) therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen."
020/082:But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.
020/083:(Allah) said, "And what made you hasten from your people, O Moses?"
020/084:He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."
020/085:(Allah) said, "But indeed, We have tried your people after you (departed), and the Samiri has led them astray."
020/086:So Moses returned to his people, angry and grieved. He said, "O my people, did your Lord not make you a good promise? Then, was the time (of its fulfillment) too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise (of obedience) to me?"
020/087:They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people (of Pharaoh), so we threw them (into the fire), and thus did the Samiri throw."
020/088:And he extracted for them (the statue of) a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."
020/089:Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit?
020/090:And Aaron had already told them before (the return of Moses), "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."
020/091:They said, "We will never cease being devoted to the calf until Moses returns to us."
020/092:(Moses) said, "O Aaron, what prevented you, when you saw them going astray,
020/093:From following me? Then have you disobeyed my order?"
020/094:(Aaron) said, "O son of my mother, do not seize (me) by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe (or await) my word.' "
020/095:(Moses) said, "And what is your case, O Samiri?"
020/096:He said, "I saw what they did not see, so I took a handful (of dust) from the track of the messenger and threw it, and thus did my soul entice me."
020/097:(Moses) said, "Then go. And indeed, it is (decreed) for you in (this) life to say, 'No contact.' And indeed, you have an appointment (in the Hereafter) you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it into the sea with a blast.
020/098:Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge."
020/099:Thus, (O Muhammad), We relate to you from the news of what has preceded. And We have certainly given you from Us the Qur'an.
020/100:Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden,
020/101:(Abiding) eternally therein, and evil it is for them on the Day of Resurrection as a load -
020/102:The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.
020/103:They will murmur among themselves, "You remained not but ten (days in the world)."
020/104:We are most knowing of what they say when the best of them in manner will say, "You remained not but one day."
020/105:And they ask you about the mountains, so say, "My Lord will blow them away with a blast.
020/106:And He will leave the earth a level plain;
020/107:You will not see therein a depression or an elevation."
020/108:That Day, everyone will follow (the call of) the Caller (with) no deviation therefrom, and (all) voices will be stilled before the Most Merciful, so you will not hear except a whisper (of footsteps).
020/109:That Day, no intercession will benefit except (that of) one to whom the Most Merciful has given permission and has accepted his word.
020/110:Allah knows what is (presently) before them and what will be after them, but they do not encompass it in knowledge.
020/111:And (all) faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice.
020/112:But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
020/113:And thus We have sent it down as an Arabic Qur'an and have diversified therein the warnings that perhaps they will avoid (sin) or it would cause them remembrance.
020/114:So high (above all) is Allah, the Sovereign, the Truth. And, (O Muhammad), do not hasten with (recitation of) the Qur'an before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
020/115:And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.
020/116:And (mention) when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused.
020/117:So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
020/118:Indeed, it is (promised) for you not to be hungry therein or be unclothed.
020/119:And indeed, you will not be thirsty therein or be hot from the sun."
020/120:Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
020/121:And Adam and his wife ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
020/122:Then his Lord chose him and turned to him in forgiveness and guided (him).
020/123:(Allah) said, "Descend from Paradise - all, (your descendants) being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray (in the world) nor suffer (in the Hereafter).
020/124:And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind."
020/125:He will say, "My Lord, why have you raised me blind while I was (once) seeing?"
020/126:(Allah) will say, "Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten."
020/127:And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.
020/128:Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
020/129:And if not for a word that preceded from your Lord, punishment would have been an obligation (due immediately), and (if not for) a specified term (decreed).
020/130:So be patient over what they say and exalt (Allah) with praise of your Lord before the rising of the sun and before its setting; and during periods of the night (exalt Him) and at the ends of the day, that you may be satisfied.
020/131:And do not extend your eyes toward that by which We have given enjoyment to (some) categories of them, (its being but) the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
020/132:And enjoin prayer upon your family (and people) and be steadfast therein. We ask you not for provision; We provide for you, and the (best) outcome is for (those of) righteousness.
020/133:And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?
020/134:And if We had destroyed them with a punishment before him, they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses before we were humiliated and disgraced?"
020/135:Say, "Each (of us) is waiting; so wait. For you will know who are the companions of the sound path and who is guided."
021/001:(The time of) their account has approached for the people, while they are in heedlessness turning away.
021/002:No mention comes to them anew from their Lord except that they listen to it while they are at play
021/003:With their hearts distracted. And those who do wrong conceal their private conversation, (saying), "Is this (Prophet) except a human being like you? So would you approach magic while you are aware (of it)?"
021/004:The Prophet said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing, the Knowing."
021/005:But they say, "(The revelation is but) a mixture of false dreams; rather, he has invented it; rather, he is a poet. So let him bring us a sign just as the previous (messengers) were sent (with miracles)."
021/006:Not a (single) city which We destroyed believed before them, so will they believe?
021/007:And We sent not before you, (O Muhammad), except men to whom We revealed (the message), so ask the people of the message if you do not know.
021/008:And We did not make the prophets forms not eating food, nor were they immortal (on earth).
021/009:Then We fulfilled for them the promise, and We saved them and whom We willed and destroyed the transgressors.
021/010:We have certainly sent down to you a Book in which is your mention. Then will you not reason?
021/011:And how many a city which was unjust have We shattered and produced after it another people.
021/012:And when its inhabitants perceived Our punishment, at once they fled from it.
021/013:(Some angels said), "Do not flee but return to where you were given luxury and to your homes - perhaps you will be questioned."
021/014:They said, "O woe to us! Indeed, we were wrongdoers."
021/015:And that declaration of theirs did not cease until We made them (as) a harvest (mowed down), extinguished (like a fire).
021/016:And We did not create the heaven and earth and that between them in play.
021/017:Had We intended to take a diversion, We could have taken it from (what is) with Us - if (indeed) We were to do so.
021/018:Rather, We dash the truth upon falsehood, and it destroys it, and thereupon it departs. And for you is destruction from that which you describe.
021/019:To Him belongs whoever is in the heavens and the earth. And those near Him are not prevented by arrogance from His worship, nor do they tire.
021/020:They exalt (Him) night and day (and) do not slacken.
021/021:Or have men taken for themselves gods from the earth who resurrect (the dead)?
021/022:Had there been within the heavens and earth gods besides Allah, they both would have been ruined. So exalted is Allah, Lord of the Throne, above what they describe.
021/023:He is not questioned about what He does, but they will be questioned.
021/024:Or have they taken gods besides Him? Say, (O Muhammad), "Produce your proof. This (Qur'an) is the message for those with me and the message of those before me." But most of them do not know the truth, so they are turning away.
021/025:And We sent not before you any messenger except that We revealed to him that, "There is no deity except Me, so worship Me."
021/026:And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they are (but) honored servants.
021/027:They cannot precede Him in word, and they act by His command.
021/028:He knows what is (presently) before them and what will be after them, and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive.
021/029:And whoever of them should say, "Indeed, I am a god besides Him"- that one We would recompense with Hell. Thus do We recompense the wrongdoers.
021/030:Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them and made from water every living thing? Then will they not believe?
021/031:And We placed within the earth firmly set mountains, lest it should shift with them, and We made therein (mountain) passes (as) roads that they might be guided.
021/032:And We made the sky a protected ceiling, but they, from its signs, are turning away.
021/033:And it is He who created the night and the day and the sun and the moon; all (heavenly bodies) in an orbit are swimming.
021/034:And We did not grant to any man before you eternity (on earth); so if you die - would they be eternal?
021/035:Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.
021/036:And when those who disbelieve see you, (O Muhammad), they take you not except in ridicule, (saying), "Is this the one who insults your gods?" And they are, at the mention of the Most Merciful, disbelievers.
021/037:Man was created of haste. I will show you My signs, so do not impatiently urge Me.
021/038:And they say, "When is this promise, if you should be truthful?"
021/039:If those who disbelieved but knew the time when they will not avert the Fire from their faces or from their backs and they will not be aided...
021/040:Rather, it will come to them unexpectedly and bewilder them, and they will not be able to repel it, nor will they be reprieved.
021/041:And already were messengers ridiculed before you, but those who mocked them were enveloped by what they used to ridicule.
021/042:Say, "Who can protect you at night or by day from the Most Merciful?" But they are, from the remembrance of their Lord, turning away.
021/043:Or do they have gods to defend them other than Us? They are unable (even) to help themselves, nor can they be protected from Us.
021/044:But, (on the contrary), We have provided good things for these (disbelievers) and their fathers until life was prolonged for them. Then do they not see that We set upon the land, reducing it from its borders? So it is they who will overcome?
021/045:Say, "I only warn you by revelation." But the deaf do not hear the call when they are warned.
021/046:And if (as much as) a whiff of the punishment of your Lord should touch them, they would surely say, "O woe to us! Indeed, we have been wrongdoers."
021/047:And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is (even) the weight of a mustard seed, We will bring it forth. And sufficient are We as accountant.
021/048:And We had already given Moses and Aaron the criterion and a light and a reminder for the righteous
021/049:Who fear their Lord unseen, while they are of the Hour apprehensive.
021/050:And this (Qur'an) is a blessed message which We have sent down. Then are you with it unacquainted?
021/051:And We had certainly given Abraham his sound judgement before, and We were of him well-Knowing
021/052:When he said to his father and his people, "What are these statues to which you are devoted?"
021/053:They said, "We found our fathers worshippers of them."
021/054:He said, "You were certainly, you and your fathers, in manifest error."
021/055:They said, "Have you come to us with truth, or are you of those who jest?"
021/056:He said, "(No), rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify.
021/057:And (I swear) by Allah, I will surely plan against your idols after you have turned and gone away."
021/058:So he made them into fragments, except a large one among them, that they might return to it (and question).
021/059:They said, "Who has done this to our gods? Indeed, he is of the wrongdoers."
021/060:They said, "We heard a young man mention them who is called Abraham."
021/061:They said, "Then bring him before the eyes of the people that they may testify."
021/062:They said, "Have you done this to our gods, O Abraham?"
021/063:He said, "Rather, this - the largest of them - did it, so ask them, if they should (be able to) speak."
021/064:So they returned to (blaming) themselves and said (to each other), "Indeed, you are the wrongdoers."
021/065:Then they reversed themselves, (saying), "You have already known that these do not speak!"
021/066:He said, "Then do you worship instead of Allah that which does not benefit you at all or harm you?
021/067:Uff to you and to what you worship instead of Allah. Then will you not use reason?"
021/068:They said, "Burn him and support your gods - if you are to act."
021/069:Allah said, "O fire, be coolness and safety upon Abraham."
021/070:And they intended for him harm, but We made them the greatest losers.
021/071:And We delivered him and Lot to the land which We had blessed for the worlds.
021/072:And We gave him Isaac and Jacob in addition, and all (of them) We made righteous.
021/073:And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us.
021/074:And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.
021/075:And We admitted him into Our mercy. Indeed, he was of the righteous.
021/076:And (mention) Noah, when he called (to Allah) before (that time), so We responded to him and saved him and his family from the great flood.
021/077:And We saved him from the people who denied Our signs. Indeed, they were a people of evil, so We drowned them, all together.
021/078:And (mention) David and Solomon, when they judged concerning the field - when the sheep of a people overran it (at night), and We were witness to their judgement.
021/079:And We gave understanding of the case to Solomon, and to each (of them) We gave judgement and knowledge. And We subjected the mountains to exalt (Us), along with David and (also) the birds. And We were doing (that).
021/080:And We taught him the fashioning of coats of armor to protect you from your (enemy in) battle. So will you then be grateful?
021/081:And to Solomon (We subjected) the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing.
021/082:And of the devils were those who dived for him and did work other than that. And We were of them a guardian.
021/083:And (mention) Job, when he called to his Lord, "Indeed, adversity has touched me, and you are the Most Merciful of the merciful."
021/084:So We responded to him and removed what afflicted him of adversity. And We gave him (back) his family and the like thereof with them as mercy from Us and a reminder for the worshippers (of Allah).
021/085:And (mention) Ishmael and Idrees and Dhul-Kifl; all were of the patient.
021/086:And We admitted them into Our mercy. Indeed, they were of the righteous.
021/087:And (mention) the man of the fish, when he went off in anger and thought that We would not decree (anything) upon him. And he called out within the darknesses, "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."
021/088:So We responded to him and saved him from the distress. And thus do We save the believers.
021/089:And (mention) Zechariah, when he called to his Lord, "My Lord, do not leave me alone (with no heir), while you are the best of inheritors."
021/090:So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate Us in hope and fear, and they were to Us humbly submissive.
021/091:And (mention) the one who guarded her chastity, so We blew into her (garment) through Our angel (Gabriel), and We made her and her son a sign for the worlds.
021/092:Indeed this, your religion, is one religion, and I am your Lord, so worship Me.
021/093:And (yet) they divided their affair among themselves, (but) all to Us will return.
021/094:So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders.
021/095:And there is prohibition upon (the people of) a city which We have destroyed that they will (ever) return
021/096:Until when (the dam of) Gog and Magog has been opened and they, from every elevation, descend
021/097:And (when) the true promise has approached; then suddenly the eyes of those who disbelieved will be staring (in horror, while they say), "O woe to us; we had been unmindful of this; rather, we were wrongdoers."
021/098:Indeed, you (disbelievers) and what you worship other than Allah are the firewood of Hell. You will be coming to (enter) it.
021/099:Had these (false deities) been (actual) gods, they would not have come to it, but all are eternal therein.
021/100:For them therein is heavy sighing, and they therein will not hear.
021/101:Indeed, those for whom the best (reward) has preceded from Us - they are from it far removed.
021/102:They will not hear its sound, while they are, in that which their souls desire, abiding eternally.
021/103:They will not be grieved by the greatest terror, and the angels will meet them, (saying), "This is your Day which you have been promised" -
021/104:The Day when We will fold the heaven like the folding of a (written) sheet for the records. As We began the first creation, We will repeat it. (That is) a promise binding upon Us. Indeed, We will do it.
021/105:And We have already written in the book (of Psalms) after the (previous) mention that the land (of Paradise) is inherited by My righteous servants.
021/106:Indeed, in this (Qur'an) is notification for a worshipping people.
021/107:And We have not sent you, (O Muhammad), except as a mercy to the worlds.
021/108:Say, "It is only revealed to me that your god is but one God; so will you be Muslims (in submission to Him)?"
021/109:But if they turn away, then say, "I have announced to (all of) you equally. And I know not whether near or far is that which you are promised.
021/110:Indeed, He knows what is declared of speech, and He knows what you conceal.
021/111:And I know not; perhaps it is a trial for you and enjoyment for a time."
021/112:(The Prophet) has said, "My Lord, judge (between us) in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe."
022/001:O mankind, fear your Lord. Indeed, the convulsion of the (final) Hour is a terrible thing.
022/002:On the Day you see it every nursing mother will be distracted from that (child) she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people (appearing) intoxicated while they are not intoxicated; but the punishment of Allah is severe.
022/003:And of the people is he who disputes about Allah without knowledge and follows every rebellious devil.
022/004:It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.
022/005:O People, if you should be in doubt about the Resurrection, then (consider that) indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then (We develop you) that you may reach your (time of) maturity. And among you is he who is taken in (early) death, and among you is he who is returned to the most decrepit (old) age so that he knows, after (once having) knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows (something) of every beautiful kind.
022/006:That is because Allah is the Truth and because He gives life to the dead and because He is over all things competent
022/007:And (that they may know) that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves.
022/008:And of the people is he who disputes about Allah without knowledge or guidance or an enlightening book (from Him),
022/009:Twisting his neck (in arrogance) to mislead (people) from the way of Allah. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire (while it is said),
022/010:That is for what your hands have put forth and because Allah is not ever unjust to (His) servants.
022/011:And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face (to the other direction). He has lost (this) world and the Hereafter. That is what is the manifest loss.
022/012:He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error.
022/013:He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.
022/014:Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends.
022/015:Whoever should think that Allah will not support (Prophet Muhammad) in this world and the Hereafter - let him extend a rope to the ceiling, then cut off (his breath), and let him see: will his effort remove that which enrages (him)?
022/016:And thus have We sent the Qur'an down as verses of clear evidence and because Allah guides whom He intends.
022/017:Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness.
022/018:Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills.
022/019:These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water
022/020:By which is melted that within their bellies and (their) skins.
022/021:And for (striking) them are maces of iron.
022/022:Every time they want to get out of Hellfire from anguish, they will be returned to it, and (it will be said), "Taste the punishment of the Burning Fire!"
022/023:Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.
022/024:And they had been guided (in worldly life) to good speech, and they were guided to the path of the Praiseworthy.
022/025:Indeed, those who have disbelieved and avert (people) from the way of Allah and (from) al-Masjid al-Haram, which We made for the people - equal are the resident therein and one from outside; and (also) whoever intends (a deed) therein of deviation (in religion) or wrongdoing - We will make him taste of a painful punishment.
022/026:And (mention, O Muhammad), when We designated for Abraham the site of the House, (saying), "Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand (in prayer) and those who bow and prostrate.
022/027:And proclaim to the people the Hajj (pilgrimage); they will come to you on foot and on every lean camel; they will come from every distant pass -
022/028:That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of (sacrificial) animals. So eat of them and feed the miserable and poor.
022/029:Then let them end their untidiness and fulfill their vows and perform Tawaf around the ancient House."
022/030:That (has been commanded), and whoever honors the sacred ordinances of Allah - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you. So avoid the uncleanliness of idols and avoid false statement,
022/031:Inclining (only) to Allah, not associating (anything) with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.
022/032:That (is so). And whoever honors the symbols of Allah - indeed, it is from the piety of hearts.
022/033:For you the animals marked for sacrifice are benefits for a specified term; then their place of sacrifice is at the ancient House.
022/034:And for all religion We have appointed a rite (of sacrifice) that they may mention the name of Allah over what He has provided for them of (sacrificial) animals. For your god is one God, so to Him submit. And, (O Muhammad), give good tidings to the humble (before their Lord)
022/035:Who, when Allah is mentioned, their hearts are fearful, and (to) the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.
022/036:And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up (for sacrifice); and when they are (lifeless) on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful.
022/037:Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that (to) which He has guided you; and give good tidings to the doers of good.
022/038:Indeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful.
022/039:Permission (to fight) has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory.
022/040:(They are) those who have been evicted from their homes without right - only because they say, "Our Lord is Allah." And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allah is much mentioned. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might.
022/041:(And they are) those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of (all) matters.
022/042:And if they deny you, (O Muhammad) - so, before them, did the people of Noah and 'Aad and Thamud deny (their prophets),
022/043:And the people of Abraham and the people of Lot
022/044:And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how (terrible) was My reproach.
022/045:And how many a city did We destroy while it was committing wrong - so it is (now) fallen into ruin - and (how many) an abandoned well and (how many) a lofty palace.
022/046:So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.
022/047:And they urge you to hasten the punishment. But Allah will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.
022/048:And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the (final) destination.
022/049:Say, "O people, I am only to you a clear warner."
022/050:And those who have believed and done righteous deeds - for them is forgiveness and noble provision.
022/051:But the ones who strove against Our verses, (seeking) to cause failure - those are the companions of Hellfire.
022/052:And We did not send before you any messenger or prophet except that when he spoke (or recited), Satan threw into it (some misunderstanding). But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise.
022/053:(That is) so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.
022/054:And so those who were given knowledge may know that it is the truth from your Lord and (therefore) believe in it, and their hearts humbly submit to it. And indeed is Allah the Guide of those who have believed to a straight path.
022/055:But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.
022/056:(All) sovereignty that Day is for Allah; He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.
022/057:And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.
022/058:And those who emigrated for the cause of Allah and then were killed or died - Allah will surely provide for them a good provision. And indeed, it is Allah who is the best of providers.
022/059:He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allah is Knowing and Forbearing.
022/060:That (is so). And whoever responds (to injustice) with the equivalent of that with which he was harmed and then is tyrannized - Allah will surely aid him. Indeed, Allah is Pardoning and Forgiving.
022/061:That is because Allah causes the night to enter the day and causes the day to enter the night and because Allah is Hearing and Seeing.
022/062:That is because Allah is the Truth, and that which they call upon other than Him is falsehood, and because Allah is the Most High, the Grand.
022/063:Do you not see that Allah has sent down rain from the sky and the earth becomes green? Indeed, Allah is Subtle and Acquainted.
022/064:To Him belongs what is in the heavens and what is on the earth. And indeed, Allah is the Free of need, the Praiseworthy.
022/065:Do you not see that Allah has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allah, to the people, is Kind and Merciful.
022/066:And He is the one who gave you life; then He causes you to die and then will (again) give you life. Indeed, mankind is ungrateful.
022/067:For every religion We have appointed rites which they perform. So, (O Muhammad), let the disbelievers not contend with you over the matter but invite them to your Lord. Indeed, you are upon straight guidance.
022/068:And if they dispute with you, then say, "Allah is most knowing of what you do.
022/069:Allah will judge between you on the Day of Resurrection concerning that over which you used to differ."
022/070:Do you not know that Allah knows what is in the heaven and earth? Indeed, that is in a Record. Indeed that, for Allah, is easy.
022/071:And they worship besides Allah that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.
022/072:And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of (what is) worse than that? (It is) the Fire which Allah has promised those who disbelieve, and wretched is the destination."
022/073:O people, an example is presented, so listen to it. Indeed, those you invoke besides Allah will never create (as much as) a fly, even if they gathered together for that purpose. And if the fly should steal away from them a (tiny) thing, they could not recover it from him. Weak are the pursuer and pursued.
022/074:They have not appraised Allah with true appraisal. Indeed, Allah is Powerful and Exalted in Might.
022/075:Allah chooses from the angels messengers and from the people. Indeed, Allah is Hearing and Seeing.
022/076:He knows what is (presently) before them and what will be after them. And to Allah will be returned (all) matters.
022/077:O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.
022/078:And strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. (It is) the religion of your father, Abraham. Allah named you "Muslims" before (in former scriptures) and in this (revelation) that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to Allah. He is your protector; and excellent is the protector, and excellent is the helper.
023/001:Certainly will the believers have succeeded:
023/002:They who are during their prayer humbly submissive
023/003:And they who turn away from ill speech
023/004:And they who are observant of zakah
023/005:And they who guard their private parts
023/006:Except from their wives or those their right hands possess, for indeed, they will not be blamed -
023/007:But whoever seeks beyond that, then those are the transgressors -
023/008:And they who are to their trusts and their promises attentive
023/009:And they who carefully maintain their prayers -
023/010:Those are the inheritors
023/011:Who will inherit al-Firdaus. They will abide therein eternally.
023/012:And certainly did We create man from an extract of clay.
023/013:Then We placed him as a sperm-drop in a firm lodging.
023/014:Then We made the sperm-drop into a clinging clot, and We made the clot into a lump (of flesh), and We made (from) the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.
023/015:Then indeed, after that you are to die.
023/016:Then indeed you, on the Day of Resurrection, will be resurrected.
023/017:And We have created above you seven layered heavens, and never have We been of (Our) creation unaware.
023/018:And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away.
023/019:And We brought forth for you thereby gardens of palm trees and grapevines in which for you are abundant fruits and from which you eat.
023/020:And (We brought forth) a tree issuing from Mount Sinai which produces oil and food for those who eat.
023/021:And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.
023/022:And upon them and on ships you are carried.
023/023:And We had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him; then will you not fear Him?"
023/024:But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allah had willed (to send a messenger), He would have sent down angels. We have not heard of this among our forefathers.
023/025:He is not but a man possessed with madness, so wait concerning him for a time."
023/026:(Noah) said, "My Lord, support me because they have denied me."
023/027:So We inspired to him, "Construct the ship under Our observation, and Our inspiration, and when Our command comes and the oven overflows, put into the ship from each (creature) two mates and your family, except those for whom the decree (of destruction) has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.
023/028:And when you have boarded the ship, you and those with you, then say, 'Praise to Allah who has saved us from the wrongdoing people.'
023/029:And say, 'My Lord, let me land at a blessed landing place, and You are the best to accommodate (us).' "
023/030:Indeed in that are signs, and indeed, We are ever testing (Our servants).
023/031:Then We produced after them a generation of others.
023/032:And We sent among them a messenger from themselves, (saying), "Worship Allah; you have no deity other than Him; then will you not fear Him?"
023/033:And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.
023/034:And if you should obey a man like yourselves, indeed, you would then be losers.
023/035:Does he promise you that when you have died and become dust and bones that you will be brought forth (once more)?
023/036:How far, how far, is that which you are promised.
023/037:Life is not but our worldly life - we die and live, but we will not be resurrected.
023/038:He is not but a man who has invented a lie about Allah, and we will not believe him."
023/039:He said, "My Lord, support me because they have denied me."
023/040:(Allah) said, "After a little, they will surely become regretful."
023/041:So the shriek seized them in truth, and We made them as (plant) stubble. Then away with the wrongdoing people.
023/042:Then We produced after them other generations.
023/043:No nation will precede its time (of termination), nor will they remain (thereafter).
023/044:Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another (to destruction), and We made them narrations. So away with a people who do not believe.
023/045:Then We sent Moses and his brother Aaron with Our signs and a clear authority
023/046:To Pharaoh and his establishment, but they were arrogant and were a haughty people.
023/047:They said, "Should we believe two men like ourselves while their people are for us in servitude?"
023/048:So they denied them and were of those destroyed.
023/049:And We certainly gave Moses the Scripture that perhaps they would be guided.
023/050:And We made the son of Mary and his mother a sign and sheltered them within a high ground having level (areas) and flowing water.
023/051:(Allah said), "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing.
023/052:And indeed this, your religion, is one religion, and I am your Lord, so fear Me."
023/053:But the people divided their religion among them into sects - each faction, in what it has, rejoicing.
023/054:So leave them in their confusion for a time.
023/055:Do they think that what We extend to them of wealth and children
023/056:Is (because) We hasten for them good things? Rather, they do not perceive.
023/057:Indeed, they who are apprehensive from fear of their Lord
023/058:And they who believe in the signs of their Lord
023/059:And they who do not associate anything with their Lord
023/060:And they who give what they give while their hearts are fearful because they will be returning to their Lord -
023/061:It is those who hasten to good deeds, and they outstrip (others) therein.
023/062:And We charge no soul except (with that within) its capacity, and with Us is a record which speaks with truth; and they will not be wronged.
023/063:But their hearts are covered with confusion over this, and they have (evil) deeds besides disbelief which they are doing,
023/064:Until when We seize their affluent ones with punishment, at once they are crying (to Allah) for help.
023/065:Do not cry out today. Indeed, by Us you will not be helped.
023/066:My verses had already been recited to you, but you were turning back on your heels
023/067:In arrogance regarding it, conversing by night, speaking evil.
023/068:Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers?
023/069:Or did they not know their Messenger, so they are toward him disacknowledging?
023/070:Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse.
023/071:But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away.
023/072:Or do you, (O Muhammad), ask them for payment? But the reward of your Lord is best, and He is the best of providers.
023/073:And indeed, you invite them to a straight path.
023/074:But indeed, those who do not believe in the Hereafter are deviating from the path.
023/075:And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.
023/076:And We had gripped them with suffering (as a warning), but they did not yield to their Lord, nor did they humbly supplicate, (and will continue thus)
023/077:Until when We have opened before them a door of severe punishment, immediately they will be therein in despair.
023/078:And it is He who produced for you hearing and vision and hearts; little are you grateful.
023/079:And it is He who has multiplied you throughout the earth, and to Him you will be gathered.
023/080:And it is He who gives life and causes death, and His is the alternation of the night and the day. Then will you not reason?
023/081:Rather, they say like what the former peoples said.
023/082:They said, "When we have died and become dust and bones, are we indeed to be resurrected?
023/083:We have been promised this, we and our forefathers, before; this is not but legends of the former peoples."
023/084:Say, (O Muhammad), "To whom belongs the earth and whoever is in it, if you should know?"
023/085:They will say, "To Allah." Say, "Then will you not remember?"
023/086:Say, "Who is Lord of the seven heavens and Lord of the Great Throne?"
023/087:They will say, "(They belong) to Allah." Say, "Then will you not fear Him?"
023/088:Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"
023/089:They will say, "(All belongs) to Allah." Say, "Then how are you deluded?"
023/090:Rather, We have brought them the truth, and indeed they are liars.
023/091:Allah has not taken any son, nor has there ever been with Him any deity. (If there had been), then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe (concerning Him).
023/092:(He is) Knower of the unseen and the witnessed, so high is He above what they associate (with Him).
023/093:Say, (O Muhammad), "My Lord, if You should show me that which they are promised,
023/094:My Lord, then do not place me among the wrongdoing people."
023/095:And indeed, We are able to show you what We have promised them.
023/096:Repel, by (means of) what is best, (their) evil. We are most knowing of what they describe.
023/097:And say, "My Lord, I seek refuge in You from the incitements of the devils,
023/098:And I seek refuge in You, my Lord, lest they be present with me."
023/099:(For such is the state of the disbelievers), until, when death comes to one of them, he says, "My Lord, send me back
023/100:That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.
023/101:So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.
023/102:And those whose scales are heavy (with good deeds) - it is they who are the successful.
023/103:But those whose scales are light - those are the ones who have lost their souls, (being) in Hell, abiding eternally.
023/104:The Fire will sear their faces, and they therein will have taut smiles.
023/105:(It will be said). "Were not My verses recited to you and you used to deny them?"
023/106:They will say, "Our Lord, our wretchedness overcame us, and we were a people astray.
023/107:Our Lord, remove us from it, and if we were to return (to evil), we would indeed be wrongdoers."
023/108:He will say, "Remain despised therein and do not speak to Me.
023/109:Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'
023/110:But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them.
023/111:Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers (of success)."
023/112:(Allah) will say, "How long did you remain on earth in number of years?"
023/113:They will say, "We remained a day or part of a day; ask those who enumerate."
023/114:He will say, "You stayed not but a little - if only you had known.
023/115:Then did you think that We created you uselessly and that to Us you would not be returned?"
023/116:So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne.
023/117:And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.
023/118:And, (O Muhammad), say, "My Lord, forgive and have mercy, and You are the best of the merciful."
024/001:(This is) a surah which We have sent down and made (that within it) obligatory and revealed therein verses of clear evidence that you might remember.
024/002:The (unmarried) woman or (unmarried) man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah, if you should believe in Allah and the Last Day. And let a group of the believers witness their punishment.
024/003:The fornicator does not marry except a (female) fornicator or polytheist, and none marries her except a fornicator or a polytheist, and that has been made unlawful to the believers.
024/004:And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient,
024/005:Except for those who repent thereafter and reform, for indeed, Allah is Forgiving and Merciful.
024/006:And those who accuse their wives (of adultery) and have no witnesses except themselves - then the witness of one of them (shall be) four testimonies (swearing) by Allah that indeed, he is of the truthful.
024/007:And the fifth (oath will be) that the curse of Allah be upon him if he should be among the liars.
024/008:But it will prevent punishment from her if she gives four testimonies (swearing) by Allah that indeed, he is of the liars.
024/009:And the fifth (oath will be) that the wrath of Allah be upon her if he was of the truthful.
024/010:And if not for the favor of Allah upon you and His mercy... and because Allah is Accepting of repentance and Wise.
024/011:Indeed, those who came with falsehood are a group among you. Do not think it bad for you; rather it is good for you. For every person among them is what (punishment) he has earned from the sin, and he who took upon himself the greater portion thereof - for him is a great punishment.
024/012:Why, when you heard it, did not the believing men and believing women think good of one another and say, "This is an obvious falsehood"?
024/013:Why did they (who slandered) not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allah, who are the liars.
024/014:And if it had not been for the favor of Allah upon you and His mercy in this world and the Hereafter, you would have been touched for that (lie) in which you were involved by a great punishment
024/015:When you received it with your tongues and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allah, tremendous.
024/016:And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, (O Allah); this is a great slander"?
024/017:Allah warns you against returning to the likes of this (conduct), ever, if you should be believers.
024/018:And Allah makes clear to you the verses, and Allah is Knowing and Wise.
024/019:Indeed, those who like that immorality should be spread (or publicized) among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know.
024/020:And if it had not been for the favor of Allah upon you and His mercy... and because Allah is Kind and Merciful.
024/021:O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allah upon you and His mercy, not one of you would have been pure, ever, but Allah purifies whom He wills, and Allah is Hearing and Knowing.
024/022:And let not those of virtue among you and wealth swear not to give (aid) to their relatives and the needy and the emigrants for the cause of Allah, and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful.
024/023:Indeed, those who (falsely) accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment
024/024:On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.
024/025:That Day, Allah will pay them in full their deserved recompense, and they will know that it is Allah who is the perfect in justice.
024/026:Evil words are for evil men, and evil men are (subjected) to evil words. And good words are for good men, and good men are (an object) of good words. Those (good people) are declared innocent of what the slanderers say. For them is forgiveness and noble provision.
024/027:O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants. That is best for you; perhaps you will be reminded.
024/028:And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back," then go back; it is purer for you. And Allah is Knowing of what you do.
024/029:There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allah knows what you reveal and what you conceal.
024/030:Tell the believing men to reduce (some) of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do.
024/031:And tell the believing women to reduce (some) of their vision and guard their private parts and not expose their adornment except that which (necessarily) appears thereof and to wrap (a portion of) their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.
024/032:And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing.
024/033:But let them who find not (the means for) marriage abstain (from sexual relations) until Allah enriches them from His bounty. And those who seek a contract (for eventual emancipation) from among whom your right hands possess - then make a contract with them if you know there is within them goodness and give them from the wealth of Allah which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek (thereby) the temporary interests of worldly life. And if someone should compel them, then indeed, Allah is (to them), after their compulsion, Forgiving and Merciful.
024/034:And We have certainly sent down to you distinct verses and examples from those who passed on before you and an admonition for those who fear Allah.
024/035:Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly (white) star lit from (the oil of) a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things.
024/036:(Such niches are) in mosques which Allah has ordered to be raised and that His name be mentioned therein; exalting Him within them in the morning and the evenings
024/037:(Are) men whom neither commerce nor sale distracts from the remembrance of Allah and performance of prayer and giving of zakah. They fear a Day in which the hearts and eyes will (fearfully) turn about -
024/038:That Allah may reward them (according to) the best of what they did and increase them from His bounty. And Allah gives provision to whom He wills without account.
024/039:But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account.
024/040:Or (they are) like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand (therein), he can hardly see it. And he to whom Allah has not granted light - for him there is no light.
024/041:Do you not see that Allah is exalted by whomever is within the heavens and the earth and (by) the birds with wings spread (in flight)? Each (of them) has known his (means of) prayer and exalting (Him), and Allah is Knowing of what they do.
024/042:And to Allah belongs the dominion of the heavens and the earth, and to Allah is the destination.
024/043:Do you not see that Allah drives clouds? Then He brings them together, then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains (of clouds) within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightening almost takes away the eyesight.
024/044:Allah alternates the night and the day. Indeed in that is a lesson for those who have vision.
024/045:Allah has created every (living) creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allah creates what He wills. Indeed, Allah is over all things competent.
024/046:We have certainly sent down distinct verses. And Allah guides whom He wills to a straight path.
024/047:But the hypocrites say, "We have believed in Allah and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers.
024/048:And when they are called to (the words of) Allah and His Messenger to judge between them, at once a party of them turns aside (in refusal).
024/049:But if the right is theirs, they come to him in prompt obedience.
024/050:Is there disease in their hearts? Or have they doubted? Or do they fear that Allah will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers.
024/051:The only statement of the (true) believers when they are called to Allah and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.
024/052:And whoever obeys Allah and His Messenger and fears Allah and is conscious of Him - it is those who are the attainers.
024/053:And they swear by Allah their strongest oaths that if you ordered them, they would go forth (in Allah 's cause). Say, "Do not swear. (Such) obedience is known. Indeed, Allah is Acquainted with that which you do."
024/054:Say, "Obey Allah and obey the Messenger; but if you turn away - then upon him is only that (duty) with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be (rightly) guided. And there is not upon the Messenger except the (responsibility for) clear notification."
024/055:Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession (to authority) upon the earth just as He granted it to those before them and that He will surely establish for them (therein) their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, (for) they worship Me, not associating anything with Me. But whoever disbelieves after that - then those are the defiantly disobedient.
024/056:And establish prayer and give zakah and obey the Messenger - that you may receive mercy.
024/057:Never think that the disbelievers are causing failure (to Allah) upon the earth. Their refuge will be the Fire - and how wretched the destination.
024/058:O you who have believed, let those whom your right hands possess and those who have not (yet) reached puberty among you ask permission of you (before entering) at three times: before the dawn prayer and when you put aside your clothing (for rest) at noon and after the night prayer. (These are) three times of privacy for you. There is no blame upon you nor upon them beyond these (periods), for they continually circulate among you - some of you, among others. Thus does Allah make clear to you the verses; and Allah is Knowing and Wise.
024/059:And when the children among you reach puberty, let them ask permission (at all times) as those before them have done. Thus does Allah make clear to you His verses; and Allah is Knowing and Wise.
024/060:And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments (but) not displaying adornment. But to modestly refrain (from that) is better for them. And Allah is Hearing and Knowing.
024/061:There is not upon the blind (any) constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your (own) houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or (from houses) whose keys you possess or (from the house) of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace upon each other - a greeting from Allah, blessed and good. Thus does Allah make clear to you the verses (of ordinance) that you may understand.
024/062:The believers are only those who believe in Allah and His Messenger and, when they are (meeting) with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, (O Muhammad) - those are the ones who believe in Allah and His Messenger. So when they ask your permission for something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allah. Indeed, Allah is Forgiving and Merciful.
024/063:Do not make (your) calling of the Messenger among yourselves as the call of one of you to another. Already Allah knows those of you who slip away, concealed by others. So let those beware who dissent from the Prophet's order, lest fitnah strike them or a painful punishment.
024/064:Unquestionably, to Allah belongs whatever is in the heavens and earth. Already He knows that upon which you (stand) and (knows) the Day when they will be returned to Him and He will inform them of what they have done. And Allah is Knowing of all things.
025/001:Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -
025/002:He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with (precise) determination.
025/003:But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not (power to cause) death or life or resurrection.
025/004:And those who disbelieve say, "This (Qur'an) is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.
025/005:And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."
025/006:Say, (O Muhammad), "It has been revealed by He who knows (every) secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful."
025/007:And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?
025/008:Or (why is not) a treasure presented to him (from heaven), or does he (not) have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic."
025/009:Look how they strike for you comparisons; but they have strayed, so they cannot (find) a way.
025/010:Blessed is He who, if He willed, could have made for you (something) better than that - gardens beneath which rivers flow - and could make for you palaces.
025/011:But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.
025/012:When the Hellfire sees them from a distant place, they will hear its fury and roaring.
025/013:And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.
025/014:(They will be told), "Do not cry this Day for one destruction but cry for much destruction."
025/015:Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination.
025/016:For them therein is whatever they wish, (while) abiding eternally. It is ever upon your Lord a promise (worthy to be) requested.
025/017:And (mention) the Day He will gather them and that which they worship besides Allah and will say, "Did you mislead these, My servants, or did they (themselves) stray from the way?"
025/018:They will say, "Exalted are You! It was not for us to take besides You any allies. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."
025/019:So they will deny you, (disbelievers), in what you say, and you cannot avert (punishment) or (find) help. And whoever commits injustice among you - We will make him taste a great punishment.
025/020:And We did not send before you, (O Muhammad), any of the messengers except that they ate food and walked in the markets. And We have made some of you (people) as trial for others - will you have patience? And ever is your Lord, Seeing.
025/021:And those who do not expect the meeting with Us say, "Why were not angels sent down to us, or (why) do we (not) see our Lord?" They have certainly become arrogant within themselves and (become) insolent with great insolence.
025/022:The day they see the angels - no good tidings will there be that day for the criminals, and (the angels) will say, "Prevented and inaccessible."
025/023:And We will regard what they have done of deeds and make them as dust dispersed.
025/024:The companions of Paradise, that Day, are (in) a better settlement and better resting place.
025/025:And (mention) the Day when the heaven will split open with (emerging) clouds, and the angels will be sent down in successive descent.
025/026:True sovereignty, that Day, is for the Most Merciful. And it will be upon the disbelievers a difficult Day.
025/027:And the Day the wrongdoer will bite on his hands (in regret) he will say, "Oh, I wish I had taken with the Messenger a way.
025/028:Oh, woe to me! I wish I had not taken that one as a friend.
025/029:He led me away from the remembrance after it had come to me. And ever is Satan, to man, a deserter."
025/030:And the Messenger has said, "O my Lord, indeed my people have taken this Qur'an as (a thing) abandoned."
025/031:And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper.
025/032:And those who disbelieve say, "Why was the Qur'an not revealed to him all at once?" Thus (it is) that We may strengthen thereby your heart. And We have spaced it distinctly.
025/033:And they do not come to you with an argument except that We bring you the truth and the best explanation.
025/034:The ones who are gathered on their faces to Hell - those are the worst in position and farthest astray in (their) way.
025/035:And We had certainly given Moses the Scripture and appointed with him his brother Aaron as an assistant.
025/036:And We said, "Go both of you to the people who have denied Our signs." Then We destroyed them with (complete) destruction.
025/037:And the people of Noah - when they denied the messengers, We drowned them, and We made them for mankind a sign. And We have prepared for the wrongdoers a painful punishment.
025/038:And (We destroyed) 'Aad and Thamud and the companions of the well and many generations between them.
025/039:And for each We presented examples (as warnings), and each We destroyed with (total) destruction.
025/040:And they have already come upon the town which was showered with a rain of evil. So have they not seen it? But they are not expecting resurrection.
025/041:And when they see you, (O Muhammad), they take you not except in ridicule, (saying), "Is this the one whom Allah has sent as a messenger?
025/042:He almost would have misled us from our gods had we not been steadfast in (worship of) them." But they are going to know, when they see the punishment, who is farthest astray in (his) way.
025/043:Have you seen the one who takes as his god his own desire? Then would you be responsible for him?
025/044:Or do you think that most of them hear or reason? They are not except like livestock. Rather, they are (even) more astray in (their) way.
025/045:Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication.
025/046:Then We hold it in hand for a brief grasp.
025/047:And it is He who has made the night for you as clothing and sleep (a means for) rest and has made the day a resurrection.
025/048:And it is He who sends the winds as good tidings before His mercy, and We send down from the sky pure water
025/049:That We may bring to life thereby a dead land and give it as drink to those We created of numerous livestock and men.
025/050:And We have certainly distributed it among them that they might be reminded, but most of the people refuse except disbelief.
025/051:And if We had willed, We could have sent into every city a warner.
025/052:So do not obey the disbelievers, and strive against them with the Qur'an a great striving.
025/053:And it is He who has released (simultaneously) the two seas, one fresh and sweet and one salty and bitter, and He placed between them a barrier and prohibiting partition.
025/054:And it is He who has created from water a human being and made him (a relative by) lineage and marriage. And ever is your Lord competent (concerning creation).
025/055:But they worship rather than Allah that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant (to Satan).
025/056:And We have not sent you, (O Muhammad), except as a bringer of good tidings and a warner.
025/057:Say, "I do not ask of you for it any payment - only that whoever wills might take to his Lord a way."
025/058:And rely upon the Ever-Living who does not die, and exalt (Allah) with His praise. And sufficient is He to be, with the sins of His servants, Acquainted -
025/059:He who created the heavens and the earth and what is between them in six days and then established Himself above the Throne - the Most Merciful, so ask about Him one well informed.
025/060:And when it is said to them, "Prostrate to the Most Merciful," they say, "And what is the Most Merciful? Should we prostrate to that which you order us?" And it increases them in aversion.
025/061:Blessed is He who has placed in the sky great stars and placed therein a (burning) lamp and luminous moon.
025/062:And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude.
025/063:And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them (harshly), they say (words of) peace,
025/064:And those who spend (part of) the night to their Lord prostrating and standing (in prayer)
025/065:And those who say, "Our Lord, avert from us the punishment of Hell. Indeed, its punishment is ever adhering;
025/066:Indeed, it is evil as a settlement and residence."
025/067:And (they are) those who, when they spend, do so not excessively or sparingly but are ever, between that, (justly) moderate
025/068:And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden (to be killed), except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty.
025/069:Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated -
025/070:Except for those who repent, believe and do righteous work. For them Allah will replace their evil deeds with good. And ever is Allah Forgiving and Merciful.
025/071:And he who repents and does righteousness does indeed turn to Allah with (accepted) repentance.
025/072:And (they are) those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity.
025/073:And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind.
025/074:And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous."
025/075:Those will be awarded the Chamber for what they patiently endured, and they will be received therein with greetings and (words of) peace.
025/076:Abiding eternally therein. Good is the settlement and residence.
025/077:Say, "What would my Lord care for you if not for your supplication?" For you (disbelievers) have denied, so your denial is going to be adherent.
026/001:Ta, Seen, Meem.
026/002:These are the verses of the clear Book.
026/003:Perhaps, (O Muhammad), you would kill yourself with grief that they will not be believers.
026/004:If We willed, We could send down to them from the sky a sign for which their necks would remain humbled.
026/005:And no revelation comes to them anew from the Most Merciful except that they turn away from it.
026/006:For they have already denied, but there will come to them the news of that which they used to ridicule.
026/007:Did they not look at the earth - how much We have produced therein from every noble kind?
026/008:Indeed in that is a sign, but most of them were not to be believers.
026/009:And indeed, your Lord - He is the Exalted in Might, the Merciful.
026/010:And (mention) when your Lord called Moses, (saying), "Go to the wrongdoing people -
026/011:The people of Pharaoh. Will they not fear Allah?"
026/012:He said, "My Lord, indeed I fear that they will deny me
026/013:And that my breast will tighten and my tongue will not be fluent, so send for Aaron.
026/014:And they have upon me a (claim due to) sin, so I fear that they will kill me."
026/015:(Allah) said, "No. Go both of you with Our signs; indeed, We are with you, listening.
026/016:Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds,
026/017:(Commanded to say), "Send with us the Children of Israel."'"
026/018:(Pharaoh) said, "Did we not raise you among us as a child, and you remained among us for years of your life?
026/019:And (then) you did your deed which you did, and you were of the ungrateful."
026/020:(Moses) said, "I did it, then, while I was of those astray.
026/021:So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me (as one) of the messengers.
026/022:And is this a favor of which you remind me - that you have enslaved the Children of Israel?"
026/023:Said Pharaoh, "And what is the Lord of the worlds?"
026/024:(Moses) said, "The Lord of the heavens and earth and that between them, if you should be convinced."
026/025:(Pharaoh) said to those around him, "Do you not hear?"
026/026:(Moses) said, "Your Lord and the Lord of your first forefathers."
026/027:(Pharaoh) said, "Indeed, your 'messenger' who has been sent to you is mad."
026/028:(Moses) said, "Lord of the east and the west and that between them, if you were to reason."
026/029:(Pharaoh) said, "If you take a god other than me, I will surely place you among those imprisoned."
026/030:(Moses) said, "Even if I brought you proof manifest?"
026/031:(Pharaoh) said, "Then bring it, if you should be of the truthful."
026/032:So (Moses) threw his staff, and suddenly it was a serpent manifest.
026/033:And he drew out his hand; thereupon it was white for the observers.
026/034:(Pharaoh) said to the eminent ones around him, "Indeed, this is a learned magician.
026/035:He wants to drive you out of your land by his magic, so what do you advise?"
026/036:They said, "Postpone (the matter of) him and his brother and send among the cities gatherers
026/037:Who will bring you every learned, skilled magician."
026/038:So the magicians were assembled for the appointment of a well-known day.
026/039:And it was said to the people, "Will you congregate
026/040:That we might follow the magicians if they are the predominant?"
026/041:And when the magicians arrived, they said to Pharaoh, "Is there indeed for us a reward if we are the predominant?"
026/042:He said, "Yes, and indeed, you will then be of those near (to me)."
026/043:Moses said to them, "Throw whatever you will throw."
026/044:So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant."
026/045:Then Moses threw his staff, and at once it devoured what they falsified.
026/046:So the magicians fell down in prostration (to Allah).
026/047:They said, "We have believed in the Lord of the worlds,
026/048:The Lord of Moses and Aaron."
026/049:(Pharaoh) said, "You believed Moses before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."
026/050:They said, "No harm. Indeed, to our Lord we will return.
026/051:Indeed, we aspire that our Lord will forgive us our sins because we were the first of the believers."
026/052:And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued."
026/053:Then Pharaoh sent among the cities gatherers
026/054:(And said), "Indeed, those are but a small band,
026/055:And indeed, they are enraging us,
026/056:And indeed, we are a cautious society... "
026/057:So We removed them from gardens and springs
026/058:And treasures and honorable station -
026/059:Thus. And We caused to inherit it the Children of Israel.
026/060:So they pursued them at sunrise.
026/061:And when the two companies saw one another, the companions of Moses said, "Indeed, we are to be overtaken!"
026/062:(Moses) said, "No! Indeed, with me is my Lord; He will guide me."
026/063:Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain.
026/064:And We advanced thereto the pursuers.
026/065:And We saved Moses and those with him, all together.
026/066:Then We drowned the others.
026/067:Indeed in that is a sign, but most of them were not to be believers.
026/068:And indeed, your Lord - He is the Exalted in Might, the Merciful.
026/069:And recite to them the news of Abraham,
026/070:When he said to his father and his people, "What do you worship?"
026/071:They said, "We worship idols and remain to them devoted."
026/072:He said, "Do they hear you when you supplicate?
026/073:Or do they benefit you, or do they harm?"
026/074:They said, "But we found our fathers doing thus."
026/075:He said, "Then do you see what you have been worshipping,
026/076:You and your ancient forefathers?
026/077:Indeed, they are enemies to me, except the Lord of the worlds,
026/078:Who created me, and He (it is who) guides me.
026/079:And it is He who feeds me and gives me drink.
026/080:And when I am ill, it is He who cures me
026/081:And who will cause me to die and then bring me to life
026/082:And who I aspire that He will forgive me my sin on the Day of Recompense."
026/083:(And he said), "My Lord, grant me authority and join me with the righteous.
026/084:And grant me a reputation of honor among later generations.
026/085:And place me among the inheritors of the Garden of Pleasure.
026/086:And forgive my father. Indeed, he has been of those astray.
026/087:And do not disgrace me on the Day they are (all) resurrected -
026/088:The Day when there will not benefit (anyone) wealth or children
026/089:But only one who comes to Allah with a sound heart."
026/090:And Paradise will be brought near (that Day) to the righteous.
026/091:And Hellfire will be brought forth for the deviators,
026/092:And it will be said to them, "Where are those you used to worship
026/093:Other than Allah? Can they help you or help themselves?"
026/094:So they will be overturned into Hellfire, they and the deviators
026/095:And the soldiers of Iblees, all together.
026/096:They will say while they dispute therein,
026/097:By Allah, we were indeed in manifest error
026/098:When we equated you with the Lord of the worlds.
026/099:And no one misguided us except the criminals.
026/100:So now we have no intercessors
026/101:And not a devoted friend.
026/102:Then if we only had a return (to the world) and could be of the believers...
026/103:Indeed in that is a sign, but most of them were not to be believers.
026/104:And indeed, your Lord - He is the Exalted in Might, the Merciful.
026/105:The people of Noah denied the messengers
026/106:When their brother Noah said to them, "Will you not fear Allah?
026/107:Indeed, I am to you a trustworthy messenger.
026/108:So fear Allah and obey me.
026/109:And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
026/110:So fear Allah and obey me."
026/111:They said, "Should we believe you while you are followed by the lowest (class of people)?"
026/112:He said, "And what is my knowledge of what they used to do?
026/113:Their account is only upon my Lord, if you (could) perceive.
026/114:And I am not one to drive away the believers.
026/115:I am only a clear warner."
026/116:They said, "If you do not desist, O Noah, you will surely be of those who are stoned."
026/117:He said, "My Lord, indeed my people have denied me.
026/118:Then judge between me and them with decisive judgement and save me and those with me of the believers."
026/119:So We saved him and those with him in the laden ship.
026/120:Then We drowned thereafter the remaining ones.
026/121:Indeed in that is a sign, but most of them were not to be believers.
026/122:And indeed, your Lord - He is the Exalted in Might, the Merciful.
026/123:'Aad denied the messengers
026/124:When their brother Hud said to them, "Will you not fear Allah?
026/125:Indeed, I am to you a trustworthy messenger.
026/126:So fear Allah and obey me.
026/127:And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
026/128:Do you construct on every elevation a sign, amusing yourselves,
026/129:And take for yourselves palaces and fortresses that you might abide eternally?
026/130:And when you strike, you strike as tyrants.
026/131:So fear Allah and obey me.
026/132:And fear He who provided you with that which you know,
026/133:Provided you with grazing livestock and children
026/134:And gardens and springs.
026/135:Indeed, I fear for you the punishment of a terrible day."
026/136:They said, "It is all the same to us whether you advise or are not of the advisors.
026/137:This is not but the custom of the former peoples,
026/138:And we are not to be punished."
026/139:And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.
026/140:And indeed, your Lord - He is the Exalted in Might, the Merciful.
026/141:Thamud denied the messengers
026/142:When their brother Salih said to them, "Will you not fear Allah?
026/143:Indeed, I am to you a trustworthy messenger.
026/144:So fear Allah and obey me.
026/145:And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
026/146:Will you be left in what is here, secure (from death),
026/147:Within gardens and springs
026/148:And fields of crops and palm trees with softened fruit?
026/149:And you carve out of the mountains, homes, with skill.
026/150:So fear Allah and obey me.
026/151:And do not obey the order of the transgressors,
026/152:Who cause corruption in the land and do not amend."
026/153:They said, "You are only of those affected by magic.
026/154:You are but a man like ourselves, so bring a sign, if you should be of the truthful."
026/155:He said, "This is a she-camel. For her is a (time of) drink, and for you is a (time of) drink, (each) on a known day.
026/156:And do not touch her with harm, lest you be seized by the punishment of a terrible day."
026/157:But they hamstrung her and so became regretful.
026/158:And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.
026/159:And indeed, your Lord - He is the Exalted in Might, the Merciful.
026/160:The people of Lot denied the messengers
026/161:When their brother Lot said to them, "Will you not fear Allah?
026/162:Indeed, I am to you a trustworthy messenger.
026/163:So fear Allah and obey me.
026/164:And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
026/165:Do you approach males among the worlds
026/166:And leave what your Lord has created for you as mates? But you are a people transgressing."
026/167:They said, "If you do not desist, O Lot, you will surely be of those evicted."
026/168:He said, "Indeed, I am, toward your deed, of those who detest (it).
026/169:My Lord, save me and my family from (the consequence of) what they do."
026/170:So We saved him and his family, all,
026/171:Except an old woman among those who remained behind.
026/172:Then We destroyed the others.
026/173:And We rained upon them a rain (of stones), and evil was the rain of those who were warned.
026/174:Indeed in that is a sign, but most of them were not to be believers.
026/175:And indeed, your Lord - He is the Exalted in Might, the Merciful.
026/176:The companions of the thicket denied the messengers
026/177:When Shu'ayb said to them, "Will you not fear Allah?
026/178:Indeed, I am to you a trustworthy messenger.
026/179:So fear Allah and obey me.
026/180:And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
026/181:Give full measure and do not be of those who cause loss.
026/182:And weigh with an even balance.
026/183:And do not deprive people of their due and do not commit abuse on earth, spreading corruption.
026/184:And fear He who created you and the former creation."
026/185:They said, "You are only of those affected by magic.
026/186:You are but a man like ourselves, and indeed, we think you are among the liars.
026/187:So cause to fall upon us fragments of the sky, if you should be of the truthful."
026/188:He said, "My Lord is most knowing of what you do."
026/189:And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.
026/190:Indeed in that is a sign, but most of them were not to be believers.
026/191:And indeed, your Lord - He is the Exalted in Might, the Merciful.
026/192:And indeed, the Qur'an is the revelation of the Lord of the worlds.
026/193:The Trustworthy Spirit has brought it down
026/194:Upon your heart, (O Muhammad) - that you may be of the warners -
026/195:In a clear Arabic language.
026/196:And indeed, it is (mentioned) in the scriptures of former peoples.
026/197:And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?
026/198:And even if We had revealed it to one among the foreigners
026/199:And he had recited it to them (perfectly), they would (still) not have been believers in it.
026/200:Thus have We inserted disbelief into the hearts of the criminals.
026/201:They will not believe in it until they see the painful punishment.
026/202:And it will come to them suddenly while they perceive (it) not.
026/203:And they will say, "May we be reprieved?"
026/204:So for Our punishment are they impatient?
026/205:Then have you considered if We gave them enjoyment for years
026/206:And then there came to them that which they were promised?
026/207:They would not be availed by the enjoyment with which they were provided.
026/208:And We did not destroy any city except that it had warners
026/209:As a reminder; and never have We been unjust.
026/210:And the devils have not brought the revelation down.
026/211:It is not allowable for them, nor would they be able.
026/212:Indeed they, from (its) hearing, are removed.
026/213:So do not invoke with Allah another deity and (thus) be among the punished.
026/214:And warn, (O Muhammad), your closest kindred.
026/215:And lower your wing to those who follow you of the believers.
026/216:And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."
026/217:And rely upon the Exalted in Might, the Merciful,
026/218:Who sees you when you arise
026/219:And your movement among those who prostrate.
026/220:Indeed, He is the Hearing, the Knowing.
026/221:Shall I inform you upon whom the devils descend?
026/222:They descend upon every sinful liar.
026/223:They pass on what is heard, and most of them are liars.
026/224:And the poets - (only) the deviators follow them;
026/225:Do you not see that in every valley they roam
026/226:And that they say what they do not do? -
026/227:Except those (poets) who believe and do righteous deeds and remember Allah often and defend (the Muslims) after they were wronged. And those who have wronged are going to know to what (kind of) return they will be returned.
027/001:Ta, Seen. These are the verses of the Qur'an and a clear Book
027/002:As guidance and good tidings for the believers
027/003:Who establish prayer and give zakah, and of the Hereafter they are certain (in faith).
027/004:Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.
027/005:Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.
027/006:And indeed, (O Muhammad), you receive the Qur'an from one Wise and Knowing.
027/007:(Mention) when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."
027/008:But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allah, Lord of the worlds.
027/009:O Moses, indeed it is I - Allah, the Exalted in Might, the Wise."
027/010:And (he was told), "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return. (Allah said), "O Moses, fear not. Indeed, in My presence the messengers do not fear.
027/011:Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.
027/012:And put your hand into the opening of your garment (at the breast); it will come out white without disease. (These are) among the nine signs (you will take) to Pharaoh and his people. Indeed, they have been a people defiantly disobedient."
027/013:But when there came to them Our visible signs, they said, "This is obvious magic."
027/014:And they rejected them, while their (inner) selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.
027/015:And We had certainly given to David and Solomon knowledge, and they said, "Praise (is due) to Allah, who has favored us over many of His believing servants."
027/016:And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."
027/017:And gathered for Solomon were his soldiers of the jinn and men and birds, and they were (marching) in rows.
027/018:Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."
027/019:So (Solomon) smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into (the ranks of) Your righteous servants."
027/020:And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?
027/021:I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."
027/022:But the hoopoe stayed not long and said, "I have encompassed (in knowledge) that which you have not encompassed, and I have come to you from Sheba with certain news.
027/023:Indeed, I found (there) a woman ruling them, and she has been given of all things, and she has a great throne.
027/024:I found her and her people prostrating to the sun instead of Allah, and Satan has made their deeds pleasing to them and averted them from (His) way, so they are not guided,
027/025:(And) so they do not prostrate to Allah, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -
027/026:Allah - there is no deity except Him, Lord of the Great Throne."
027/027:(Solomon) said, "We will see whether you were truthful or were of the liars.
027/028:Take this letter of mine and deliver it to them. Then leave them and see what (answer) they will return."
027/029:She said, "O eminent ones, indeed, to me has been delivered a noble letter.
027/030:Indeed, it is from Solomon, and indeed, it reads: 'In the name of Allah, the Entirely Merciful, the Especially Merciful,
027/031:Be not haughty with me but come to me in submission (as Muslims).' "
027/032:She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness (for) me."
027/033:They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."
027/034:She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.
027/035:But indeed, I will send to them a gift and see with what (reply) the messengers will return."
027/036:So when they came to Solomon, he said, "Do you provide me with wealth? But what Allah has given me is better than what He has given you. Rather, it is you who rejoice in your gift.
027/037:Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."
027/038:(Solomon) said, "O assembly (of jinn), which of you will bring me her throne before they come to me in submission?"
027/039:A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this (task) strong and trustworthy."
027/040:Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when (Solomon) saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for (the benefit of) himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."
027/041:He said, "Disguise for her her throne; we will see whether she will be guided (to truth) or will be of those who is not guided."
027/042:So when she arrived, it was said (to her), "Is your throne like this?" She said, "(It is) as though it was it." (Solomon said), "And we were given knowledge before her, and we have been Muslims (in submission to Allah).
027/043:And that which she was worshipping other than Allah had averted her (from submission to Him). Indeed, she was from a disbelieving people."
027/044:She was told, "Enter the palace." But when she saw it, she thought it was a body of water and uncovered her shins (to wade through). He said, "Indeed, it is a palace (whose floor is) made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allah, Lord of the worlds."
027/045:And We had certainly sent to Thamud their brother Salih, (saying), "Worship Allah," and at once they were two parties conflicting.
027/046:He said, "O my people, why are you impatient for evil instead of good? Why do you not seek forgiveness of Allah that you may receive mercy?"
027/047:They said, "We consider you a bad omen, you and those with you." He said, "Your omen is with Allah. Rather, you are a people being tested."
027/048:And there were in the city nine family heads causing corruption in the land and not amending (its affairs).
027/049:They said, "Take a mutual oath by Allah that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful.' "
027/050:And they planned a plan, and We planned a plan, while they perceived not.
027/051:Then look how was the outcome of their plan - that We destroyed them and their people, all.
027/052:So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.
027/053:And We saved those who believed and used to fear Allah.
027/054:And (mention) Lot, when he said to his people, "Do you commit immorality while you are seeing?
027/055:Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."
027/056:But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."
027/057:So We saved him and his family, except for his wife; We destined her to be of those who remained behind.
027/058:And We rained upon them a rain (of stones), and evil was the rain of those who were warned.
027/059:Say, (O Muhammad), "Praise be to Allah, and peace upon His servants whom He has chosen. Is Allah better or what they associate with Him?"
027/060:(More precisely), is He (not best) who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not (otherwise) have grown the trees thereof? Is there a deity with Allah? (No), but they are a people who ascribe equals (to Him).
027/061:Is He (not best) who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allah? (No), but most of them do not know.
027/062:Is He (not best) who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah? Little do you remember.
027/063:Is He (not best) who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allah? High is Allah above whatever they associate with Him.
027/064:Is He (not best) who begins creation and then repeats it and who provides for you from the heaven and earth? Is there a deity with Allah? Say, "Produce your proof, if you should be truthful."
027/065:Say, "None in the heavens and earth knows the unseen except Allah, and they do not perceive when they will be resurrected."
027/066:Rather, their knowledge is arrested concerning the Hereafter. Rather, they are in doubt about it. Rather, they are, concerning it, blind.
027/067:And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out (of the graves)?
027/068:We have been promised this, we and our forefathers, before. This is not but legends of the former peoples."
027/069:Say, (O Muhammad), "Travel through the land and observe how was the end of the criminals."
027/070:And grieve not over them or be in distress from what they conspire.
027/071:And they say, "When is (the fulfillment of) this promise, if you should be truthful?"
027/072:Say, "Perhaps it is close behind you - some of that for which you are impatient.
027/073:And indeed, your Lord is full of bounty for the people, but most of them do not show gratitude."
027/074:And indeed, your Lord knows what their breasts conceal and what they declare.
027/075:And there is nothing concealed within the heaven and the earth except that it is in a clear Register.
027/076:Indeed, this Qur'an relates to the Children of Israel most of that over which they disagree.
027/077:And indeed, it is guidance and mercy for the believers.
027/078:Indeed, your Lord will judge between them by His (wise) judgement. And He is the Exalted in Might, the Knowing.
027/079:So rely upon Allah; indeed, you are upon the clear truth.
027/080:Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating.
027/081:And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims (submitting to Allah).
027/082:And when the word befalls them, We will bring forth for them a creature from the earth speaking to them, (saying) that the people were, of Our verses, not certain (in faith).
027/083:And (warn of) the Day when We will gather from every nation a company of those who deny Our signs, and they will be (driven) in rows
027/084:Until, when they arrive (at the place of Judgement), He will say, "Did you deny My signs while you encompassed them not in knowledge, or what (was it that) you were doing?"
027/085:And the decree will befall them for the wrong they did, and they will not (be able to) speak.
027/086:Do they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe.
027/087:And (warn of) the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allah wills. And all will come to Him humbled.
027/088:And you see the mountains, thinking them rigid, while they will pass as the passing of clouds. (It is) the work of Allah, who perfected all things. Indeed, He is Acquainted with that which you do.
027/089:Whoever comes (at Judgement) with a good deed will have better than it, and they, from the terror of that Day, will be safe.
027/090:And whoever comes with an evil deed - their faces will be overturned into the Fire, (and it will be said), "Are you recompensed except for what you used to do?"
027/091:(Say, O Muhammad), "I have only been commanded to worship the Lord of this city, who made it sacred and to whom (belongs) all things. And I am commanded to be of the Muslims (those who submit to Allah)
027/092:And to recite the Qur'an." And whoever is guided is only guided for (the benefit of) himself; and whoever strays - say, "I am only (one) of the warners."
027/093:And say, "(All) praise is (due) to Allah. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."
028/001:Ta, Seen, Meem.
028/002:These are the verses of the clear Book.
028/003:We recite to you from the news of Moses and Pharaoh in truth for a people who believe.
028/004:Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their (newborn) sons and keeping their females alive. Indeed, he was of the corrupters.
028/005:And We wanted to confer favor upon those who were oppressed in the land and make them leaders and make them inheritors
028/006:And establish them in the land and show Pharaoh and (his minister) Haman and their soldiers through them that which they had feared.
028/007:And We inspired to the mother of Moses, "Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him (one) of the messengers."
028/008:And the family of Pharaoh picked him up (out of the river) so that he would become to them an enemy and a (cause of) grief. Indeed, Pharaoh and Haman and their soldiers were deliberate sinners.
028/009:And the wife of Pharaoh said, "(He will be) a comfort of the eye for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son." And they perceived not.
028/010:And the heart of Moses' mother became empty (of all else). She was about to disclose (the matter concerning) him had We not bound fast her heart that she would be of the believers.
028/011:And she said to his sister, "Follow him"; so she watched him from a distance while they perceived not.
028/012:And We had prevented from him (all) wet nurses before, so she said, "Shall I direct you to a household that will be responsible for him for you while they are to him (for his upbringing) sincere?"
028/013:So We restored him to his mother that she might be content and not grieve and that she would know that the promise of Allah is true. But most of the people do not know.
028/014:And when he attained his full strength and was (mentally) mature, We bestowed upon him judgement and knowledge. And thus do We reward the doers of good.
028/015:And he entered the city at a time of inattention by its people and found therein two men fighting: one from his faction and one from among his enemy. And the one from his faction called for help to him against the one from his enemy, so Moses struck him and (unintentionally) killed him. (Moses) said, "This is from the work of Satan. Indeed, he is a manifest, misleading enemy."
028/016:He said, "My Lord, indeed I have wronged myself, so forgive me," and He forgave him. Indeed, He is the Forgiving, the Merciful.
028/017:He said, "My Lord, for the favor You bestowed upon me, I will never be an assistant to the criminals."
028/018:And he became inside the city fearful and anticipating (exposure), when suddenly the one who sought his help the previous day cried out to him (once again). Moses said to him, "Indeed, you are an evident, (persistent) deviator."
028/019:And when he wanted to strike the one who was an enemy to both of them, he said, "O Moses, do you intend to kill me as you killed someone yesterday? You only want to be a tyrant in the land and do not want to be of the amenders."
028/020:And a man came from the farthest end of the city, running. He said, "O Moses, indeed the eminent ones are conferring over you (intending) to kill you, so leave (the city); indeed, I am to you of the sincere advisors."
028/021:So he left it, fearful and anticipating (apprehension). He said, "My Lord, save me from the wrongdoing people."
028/022:And when he directed himself toward Madyan, he said, "Perhaps my Lord will guide me to the sound way."
028/023:And when he came to the well of Madyan, he found there a crowd of people watering (their flocks), and he found aside from them two women driving back (their flocks). He said, "What is your circumstance?" They said, "We do not water until the shepherds dispatch (their flocks); and our father is an old man."
028/024:So he watered (their flocks) for them; then he went back to the shade and said, "My Lord, indeed I am, for whatever good You would send down to me, in need."
028/025:Then one of the two women came to him walking with shyness. She said, "Indeed, my father invites you that he may reward you for having watered for us." So when he came to him and related to him the story, he said, "Fear not. You have escaped from the wrongdoing people."
028/026:One of the women said, "O my father, hire him. Indeed, the best one you can hire is the strong and the trustworthy."
028/027:He said, "Indeed, I wish to wed you one of these, my two daughters, on (the condition) that you serve me for eight years; but if you complete ten, it will be (as a favor) from you. And I do not wish to put you in difficulty. You will find me, if Allah wills, from among the righteous."
028/028:(Moses) said, "That is (established) between me and you. Whichever of the two terms I complete - there is no injustice to me, and Allah, over what we say, is Witness."
028/029:And when Moses had completed the term and was traveling with his family, he perceived from the direction of the mount a fire. He said to his family, "Stay here; indeed, I have perceived a fire. Perhaps I will bring you from there (some) information or burning wood from the fire that you may warm yourselves."
028/030:But when he came to it, he was called from the right side of the valley in a blessed spot - from the tree, "O Moses, indeed I am Allah, Lord of the worlds."
028/031:And (he was told), "Throw down your staff." But when he saw it writhing as if it was a snake, he turned in flight and did not return. (Allah said), "O Moses, approach and fear not. Indeed, you are of the secure.
028/032:Insert your hand into the opening of your garment; it will come out white, without disease. And draw in your arm close to you (as prevention) from fear, for those are two proofs from your Lord to Pharaoh and his establishment. Indeed, they have been a people defiantly disobedient."
028/033:He said, "My Lord, indeed, I killed from among them someone, and I fear they will kill me.
028/034:And my brother Aaron is more fluent than me in tongue, so send him with me as support, verifying me. Indeed, I fear that they will deny me."
028/035:(Allah) said, "We will strengthen your arm through your brother and grant you both supremacy so they will not reach you. (It will be) through Our signs; you and those who follow you will be the predominant."
028/036:But when Moses came to them with Our signs as clear evidences, they said, "This is not except invented magic, and we have not heard of this (religion) among our forefathers."
028/037:And Moses said, "My Lord is more knowing (than we or you) of who has come with guidance from Him and to whom will be succession in the home. Indeed, wrongdoers do not succeed."
028/038:And Pharaoh said, "O eminent ones, I have not known you to have a god other than me. Then ignite for me, O Haman, (a fire) upon the clay and make for me a tower that I may look at the God of Moses. And indeed, I do think he is among the liars."
028/039:And he was arrogant, he and his soldiers, in the land, without right, and they thought that they would not be returned to Us.
028/040:So We took him and his soldiers and threw them into the sea. So see how was the end of the wrongdoers.
028/041:And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped.
028/042:And We caused to overtake them in this world a curse, and on the Day of Resurrection they will be of the despised.
028/043:And We gave Moses the Scripture, after We had destroyed the former generations, as enlightenment for the people and guidance and mercy that they might be reminded.
028/044:And you, (O Muhammad), were not on the western side (of the mount) when We revealed to Moses the command, and you were not among the witnesses (to that).
028/045:But We produced (many) generations (after Moses), and prolonged was their duration. And you were not a resident among the people of Madyan, reciting to them Our verses, but We were senders (of this message).
028/046:And you were not at the side of the mount when We called (Moses) but (were sent) as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded.
028/047:And if not that a disaster should strike them for what their hands put forth (of sins) and they would say, "Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?"...
028/048:But when the truth came to them from Us, they said, "Why was he not given like that which was given to Moses?" Did they not disbelieve in that which was given to Moses before? They said, "(They are but) two works of magic supporting each other, and indeed we are, in both, disbelievers."
028/049:Say, "Then bring a scripture from Allah which is more guiding than either of them that I may follow it, if you should be truthful."
028/050:But if they do not respond to you - then know that they only follow their (own) desires. And who is more astray than one who follows his desire without guidance from Allah? Indeed, Allah does not guide the wrongdoing people.
028/051:And We have (repeatedly) conveyed to them the Qur'an that they might be reminded.
028/052:Those to whom We gave the Scripture before it - they are believers in it.
028/053:And when it is recited to them, they say, "We have believed in it; indeed, it is the truth from our Lord. Indeed we were, (even) before it, Muslims (submitting to Allah)."
028/054:Those will be given their reward twice for what they patiently endured and (because) they avert evil through good, and from what We have provided them they spend.
028/055:And when they hear ill speech, they turn away from it and say, "For us are our deeds, and for you are your deeds. Peace will be upon you; we seek not the ignorant."
028/056:Indeed, (O Muhammad), you do not guide whom you like, but Allah guides whom He wills. And He is most knowing of the (rightly) guided.
028/057:And they say, "If we were to follow the guidance with you, we would be swept from our land." Have we not established for them a safe sanctuary to which are brought the fruits of all things as provision from Us? But most of them do not know.
028/058:And how many a city have We destroyed that was insolent in its (way of) living, and those are their dwellings which have not been inhabited after them except briefly. And it is We who were the inheritors.
028/059:And never would your Lord have destroyed the cities until He had sent to their mother a messenger reciting to them Our verses. And We would not destroy the cities except while their people were wrongdoers.
028/060:And whatever thing you (people) have been given - it is (only for) the enjoyment of worldly life and its adornment. And what is with Allah is better and more lasting; so will you not use reason?
028/061:Then is he whom We have promised a good promise which he will obtain like he for whom We provided enjoyment of worldly life (but) then he is, on the Day of Resurrection, among those presented (for punishment in Hell)?
028/062:And (warn of) the Day He will call them and say, "Where are My 'partners' which you used to claim?"
028/063:Those upon whom the word will have come into effect will say, "Our Lord, these are the ones we led to error. We led them to error just as we were in error. We declare our disassociation (from them) to You. They did not used to worship us."
028/064:And it will be said, "Invoke your 'partners' " and they will invoke them; but they will not respond to them, and they will see the punishment. If only they had followed guidance!
028/065:And (mention) the Day He will call them and say, "What did you answer the messengers?"
028/066:But the information will be unapparent to them that Day, so they will not (be able to) ask one another.
028/067:But as for one who had repented, believed, and done righteousness, it is promised by Allah that he will be among the successful.
028/068:And your Lord creates what He wills and chooses; not for them was the choice. Exalted is Allah and high above what they associate with Him.
028/069:And your Lord knows what their breasts conceal and what they declare.
028/070:And He is Allah; there is no deity except Him. To Him is (due all) praise in the first (life) and the Hereafter. And His is the (final) decision, and to Him you will be returned.
028/071:Say, "Have you considered: if Allah should make for you the night continuous until the Day of Resurrection, what deity other than Allah could bring you light? Then will you not hear?"
028/072:Say, "Have you considered: if Allah should make for you the day continuous until the Day of Resurrection, what deity other than Allah could bring you a night in which you may rest? Then will you not see?"
028/073:And out of His mercy He made for you the night and the day that you may rest therein and (by day) seek from His bounty and (that) perhaps you will be grateful.
028/074:And (warn of) the Day He will call them and say, "Where are my 'partners' which you used to claim?"
028/075:And We will extract from every nation a witness and say, "Produce your proof," and they will know that the truth belongs to Allah, and lost from them is that which they used to invent.
028/076:Indeed, Qarun was from the people of Moses, but he tyrannized them. And We gave him of treasures whose keys would burden a band of strong men; thereupon his people said to him, "Do not exult. Indeed, Allah does not like the exultant.
028/077:But seek, through that which Allah has given you, the home of the Hereafter; and (yet), do not forget your share of the world. And do good as Allah has done good to you. And desire not corruption in the land. Indeed, Allah does not like corrupters."
028/078:He said, "I was only given it because of knowledge I have." Did he not know that Allah had destroyed before him of generations those who were greater than him in power and greater in accumulation (of wealth)? But the criminals, about their sins, will not be asked.
028/079:So he came out before his people in his adornment. Those who desired the worldly life said, "Oh, would that we had like what was given to Qarun. Indeed, he is one of great fortune."
028/080:But those who had been given knowledge said, "Woe to you! The reward of Allah is better for he who believes and does righteousness. And none are granted it except the patient."
028/081:And We caused the earth to swallow him and his home. And there was for him no company to aid him other than Allah, nor was he of those who (could) defend themselves.
028/082:And those who had wished for his position the previous day began to say, "Oh, how Allah extends provision to whom He wills of His servants and restricts it! If not that Allah had conferred favor on us, He would have caused it to swallow us. Oh, how the disbelievers do not succeed!"
028/083:That home of the Hereafter We assign to those who do not desire exaltedness upon the earth or corruption. And the (best) outcome is for the righteous.
028/084:Whoever comes (on the Day of Judgement) with a good deed will have better than it; and whoever comes with an evil deed - then those who did evil deeds will not be recompensed except (as much as) what they used to do.
028/085:Indeed, (O Muhammad), He who imposed upon you the Qur'an will take you back to a place of return. Say, "My Lord is most knowing of who brings guidance and who is in clear error."
028/086:And you were not expecting that the Book would be conveyed to you, but (it is) a mercy from your Lord. So do not be an assistant to the disbelievers.
028/087:And never let them avert you from the verses of Allah after they have been revealed to you. And invite (people) to your Lord. And never be of those who associate others with Allah.
028/088:And do not invoke with Allah another deity. There is no deity except Him. Everything will be destroyed except His Face. His is the judgement, and to Him you will be returned.
029/001:Alif, Lam, Meem
029/002:Do the people think that they will be left to say, "We believe" and they will not be tried?
029/003:But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars.
029/004:Or do those who do evil deeds think they can outrun Us? Evil is what they judge.
029/005:Whoever should hope for the meeting with Allah - indeed, the term decreed by Allah is coming. And He is the Hearing, the Knowing.
029/006:And whoever strives only strives for (the benefit of) himself. Indeed, Allah is free from need of the worlds.
029/007:And those who believe and do righteous deeds - We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.
029/008:And We have enjoined upon man goodness to parents. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them. To Me is your return, and I will inform you about what you used to do.
029/009:And those who believe and do righteous deeds - We will surely admit them among the righteous (into Paradise).
029/010:And of the people are some who say, "We believe in Allah," but when one (of them) is harmed for (the cause of) Allah, they consider the trial of the people as (if it were) the punishment of Allah. But if victory comes from your Lord, they say, "Indeed, We were with you." Is not Allah most knowing of what is within the breasts of all creatures?
029/011:And Allah will surely make evident those who believe, and He will surely make evident the hypocrites.
029/012:And those who disbelieve say to those who believe, "Follow our way, and we will carry your sins." But they will not carry anything of their sins. Indeed, they are liars.
029/013:But they will surely carry their (own) burdens and (other) burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.
029/014:And We certainly sent Noah to his people, and he remained among them a thousand years minus fifty years, and the flood seized them while they were wrongdoers.
029/015:But We saved him and the companions of the ship, and We made it a sign for the worlds.
029/016:And (We sent) Abraham, when he said to his people, "Worship Allah and fear Him. That is best for you, if you should know.
029/017:You only worship, besides Allah, idols, and you produce a falsehood. Indeed, those you worship besides Allah do not possess for you (the power of) provision. So seek from Allah provision and worship Him and be grateful to Him. To Him you will be returned."
029/018:And if you (people) deny (the message) - already nations before you have denied. And there is not upon the Messenger except (the duty of) clear notification.
029/019:Have they not considered how Allah begins creation and then repeats it? Indeed that, for Allah, is easy.
029/020:Say, (O Muhammad), "Travel through the land and observe how He began creation. Then Allah will produce the final creation. Indeed Allah, over all things, is competent."
029/021:He punishes whom He wills and has mercy upon whom He wills, and to Him you will be returned.
029/022:And you will not cause failure (to Allah) upon the earth or in the heaven. And you have not other than Allah any protector or any helper.
029/023:And the ones who disbelieve in the signs of Allah and the meeting with Him - those have despaired of My mercy, and they will have a painful punishment.
029/024:And the answer of Abraham's people was not but that they said, "Kill him or burn him," but Allah saved him from the fire. Indeed in that are signs for a people who believe.
029/025:And (Abraham) said, "You have only taken, other than Allah, idols as (a bond of) affection among you in worldly life. Then on the Day of Resurrection you will deny one another and curse one another, and your refuge will be the Fire, and you will not have any helpers."
029/026:And Lot believed him. (Abraham) said, "Indeed, I will emigrate to (the service of) my Lord. Indeed, He is the Exalted in Might, the Wise."
029/027:And We gave to Him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous.
029/028:And (mention) Lot, when he said to his people, "Indeed, you commit such immorality as no one has preceded you with from among the worlds.
029/029:Indeed, you approach men and obstruct the road and commit in your meetings (every) evil." And the answer of his people was not but they said, "Bring us the punishment of Allah, if you should be of the truthful."
029/030:He said, "My Lord, support me against the corrupting people."
029/031:And when Our messengers came to Abraham with the good tidings, they said, "Indeed, we will destroy the people of that Lot's city. Indeed, its people have been wrongdoers."
029/032:(Abraham) said, "Indeed, within it is Lot." They said, "We are more knowing of who is within it. We will surely save him and his family, except his wife. She is to be of those who remain behind."
029/033:And when Our messengers came to Lot, he was distressed for them and felt for them great discomfort. They said, "Fear not, nor grieve. Indeed, we will save you and your family, except your wife; she is to be of those who remain behind.
029/034:Indeed, we will bring down on the people of this city punishment from the sky because they have been defiantly disobedient."
029/035:And We have certainly left of it a sign as clear evidence for a people who use reason.
029/036:And to Madyan (We sent) their brother Shu'ayb, and he said, "O my people, worship Allah and expect the Last Day and do not commit abuse on the earth, spreading corruption."
029/037:But they denied him, so the earthquake seized them, and they became within their home (corpses) fallen prone.
029/038:And (We destroyed) 'Aad and Thamud, and it has become clear to you from their (ruined) dwellings. And Satan had made pleasing to them their deeds and averted them from the path, and they were endowed with perception.
029/039:And (We destroyed) Qarun and Pharaoh and Haman. And Moses had already come to them with clear evidences, and they were arrogant in the land, but they were not outrunners (of Our punishment).
029/040:So each We seized for his sin; and among them were those upon whom We sent a storm of stones, and among them were those who were seized by the blast (from the sky), and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. And Allah would not have wronged them, but it was they who were wronging themselves.
029/041:The example of those who take allies other than Allah is like that of the spider who takes a home. And indeed, the weakest of homes is the home of the spider, if they only knew.
029/042:Indeed, Allah knows whatever thing they call upon other than Him. And He is the Exalted in Might, the Wise.
029/043:And these examples We present to the people, but none will understand them except those of knowledge.
029/044:Allah created the heavens and the earth in truth. Indeed in that is a sign for the believers.
029/045:Recite, (O Muhammad), what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do.
029/046:And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims (in submission) to Him."
029/047:And thus We have sent down to you the Qur'an. And those to whom We (previously) gave the Scripture believe in it. And among these (people of Makkah) are those who believe in it. And none reject Our verses except the disbelievers.
029/048:And you did not recite before it any scripture, nor did you inscribe one with your right hand. Otherwise the falsifiers would have had (cause for) doubt.
029/049:Rather, the Qur'an is distinct verses (preserved) within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.
029/050:But they say, "Why are not signs sent down to him from his Lord?" Say, "The signs are only with Allah, and I am only a clear warner."
029/051:And is it not sufficient for them that We revealed to you the Book which is recited to them? Indeed in that is a mercy and reminder for a people who believe.
029/052:Say, "Sufficient is Allah between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allah - it is those who are the losers."
029/053:And they urge you to hasten the punishment. And if not for (the decree of) a specified term, punishment would have reached them. But it will surely come to them suddenly while they perceive not.
029/054:They urge you to hasten the punishment. And indeed, Hell will be encompassing of the disbelievers
029/055:On the Day the punishment will cover them from above them and from below their feet and it is said, "Taste (the result of) what you used to do."
029/056:O My servants who have believed, indeed My earth is spacious, so worship only Me.
029/057:Every soul will taste death. Then to Us will you be returned.
029/058:And those who have believed and done righteous deeds - We will surely assign to them of Paradise (elevated) chambers beneath which rivers flow, wherein they abide eternally. Excellent is the reward of the (righteous) workers
029/059:Who have been patient and upon their Lord rely.
029/060:And how many a creature carries not its (own) provision. Allah provides for it and for you. And He is the Hearing, the Knowing.
029/061:If you asked them, "Who created the heavens and earth and subjected the sun and the moon?" they would surely say, "Allah." Then how are they deluded?
029/062:Allah extends provision for whom He wills of His servants and restricts for him. Indeed Allah is, of all things, Knowing.
029/063:And if you asked them, "Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?" they would surely say " Allah." Say, "Praise to Allah "; but most of them do not reason.
029/064:And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the (eternal) life, if only they knew.
029/065:And when they board a ship, they supplicate Allah, sincere to Him in religion. But when He delivers them to the land, at once they associate others with Him
029/066:So that they will deny what We have granted them, and they will enjoy themselves. But they are going to know.
029/067:Have they not seen that We made (Makkah) a safe sanctuary, while people are being taken away all around them? Then in falsehood do they believe, and in the favor of Allah they disbelieve?
029/068:And who is more unjust than one who invents a lie about Allah or denies the truth when it has come to him? Is there not in Hell a (sufficient) residence for the disbelievers?
029/069:And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good.
030/001:Alif, Lam, Meem.
030/002:The Byzantines have been defeated
030/003:In the nearest land. But they, after their defeat, will overcome.
030/004:Within three to nine years. To Allah belongs the command before and after. And that day the believers will rejoice
030/005:In the victory of Allah. He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.
030/006:(It is) the promise of Allah. Allah does not fail in His promise, but most of the people do not know.
030/007:They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.
030/008:Do they not contemplate within themselves? Allah has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in (the matter of) the meeting with their Lord, are disbelievers.
030/009:Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed the earth and built it up more than they have built it up, and their messengers came to them with clear evidences. And Allah would not ever have wronged them, but they were wronging themselves.
030/010:Then the end of those who did evil was the worst (consequence) because they denied the signs of Allah and used to ridicule them.
030/011:Allah begins creation; then He will repeat it; then to Him you will be returned.
030/012:And the Day the Hour appears the criminals will be in despair.
030/013:And there will not be for them among their (alleged) partners any intercessors, and they will (then) be disbelievers in their partners.
030/014:And the Day the Hour appears - that Day they will become separated.
030/015:And as for those who had believed and done righteous deeds, they will be in a garden (of Paradise), delighted.
030/016:But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment (to remain).
030/017:So exalted is Allah when you reach the evening and when you reach the morning.
030/018:And to Him is (due all) praise throughout the heavens and the earth. And (exalted is He) at night and when you are at noon.
030/019:He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.
030/020:And of His signs is that He created you from dust; then, suddenly you were human beings dispersing (throughout the earth).
030/021:And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.
030/022:And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.
030/023:And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.
030/024:And of His signs is (that) He shows you the lightning (causing) fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.
030/025:And of His signs is that the heaven and earth remain by His command. Then when He calls you with a (single) call from the earth, immediately you will come forth.
030/026:And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.
030/027:And it is He who begins creation; then He repeats it, and that is (even) easier for Him. To Him belongs the highest attribute in the heavens and earth. And He is the Exalted in Might, the Wise.
030/028:He presents to you an example from yourselves. Do you have among those whom your right hands possess any partners in what We have provided for you so that you are equal therein (and) would fear them as your fear of one another (within a partnership)? Thus do We detail the verses for a people who use reason.
030/029:But those who wrong follow their (own) desires without knowledge. Then who can guide one whom Allah has sent astray? And for them there are no helpers.
030/030:So direct your face toward the religion, inclining to truth. (Adhere to) the fitrah of Allah upon which He has created (all) people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know.
030/031:(Adhere to it), turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allah
030/032:(Or) of those who have divided their religion and become sects, every faction rejoicing in what it has.
030/033:And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,
030/034:So that they will deny what We have granted them. Then enjoy yourselves, for you are going to know.
030/035:Or have We sent down to them an authority, and it speaks of what they were associating with Him?
030/036:And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.
030/037:Do they not see that Allah extends provision for whom He wills and restricts (it)? Indeed, in that are signs for a people who believe.
030/038:So give the relative his right, as well as the needy and the traveler. That is best for those who desire the countenance of Allah, and it is they who will be the successful.
030/039:And whatever you give for interest to increase within the wealth of people will not increase with Allah. But what you give in zakah, desiring the countenance of Allah - those are the multipliers.
030/040:Allah is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.
030/041:Corruption has appeared throughout the land and sea by (reason of) what the hands of people have earned so He may let them taste part of (the consequence of) what they have done that perhaps they will return (to righteousness).
030/042:Say, (O Muhammad), "Travel through the land and observe how was the end of those before. Most of them were associators (of others with Allah).
030/043:So direct your face toward the correct religion before a Day comes from Allah of which there is no repelling. That Day, they will be divided.
030/044:Whoever disbelieves - upon him is (the consequence of) his disbelief. And whoever does righteousness - they are for themselves preparing,
030/045:That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.
030/046:And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.
030/047:And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers.
030/048:It is Allah who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice
030/049:Although they were, before it was sent down upon them - before that, in despair.
030/050:So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that (same one) will give life to the dead, and He is over all things competent.
030/051:But if We should send a (bad) wind and they saw (their crops) turned yellow, they would remain thereafter disbelievers.
030/052:So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.
030/053:And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims (in submission to Allah).
030/054:Allah is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.
030/055:And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.
030/056:But those who were given knowledge and faith will say, "You remained the extent of Allah 's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."
030/057:So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease (Allah).
030/058:And We have certainly presented to the people in this Qur'an from every (kind of) example. But, (O Muhammad), if you should bring them a sign, the disbelievers will surely say, "You (believers) are but falsifiers."
030/059:Thus does Allah seal the hearts of those who do not know.
030/060:So be patient. Indeed, the promise of Allah is truth. And let them not disquiet you who are not certain (in faith).
031/001:Alif, Lam, Meem.
031/002:These are verses of the wise Book,
031/003:As guidance and mercy for the doers of good
031/004:Who establish prayer and give zakah, and they, of the Hereafter, are certain (in faith).
031/005:Those are on (right) guidance from their Lord, and it is those who are the successful.
031/006:And of the people is he who buys the amusement of speech to mislead (others) from the way of Allah without knowledge and who takes it in ridicule. Those will have a humiliating punishment.
031/007:And when our verses are recited to him, he turns away arrogantly as if he had not heard them, as if there was in his ears deafness. So give him tidings of a painful punishment.
031/008:Indeed, those who believe and do righteous deeds - for them are the Gardens of Pleasure.
031/009:Wherein they abide eternally; (it is) the promise of Allah (which is) truth. And He is the Exalted in Might, the Wise.
031/010:He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein (plants) of every noble kind.
031/011:This is the creation of Allah. So show Me what those other than Him have created. Rather, the wrongdoers are in clear error.
031/012:And We had certainly given Luqman wisdom (and said), "Be grateful to Allah." And whoever is grateful is grateful for (the benefit of) himself. And whoever denies (His favor) - then indeed, Allah is Free of need and Praiseworthy.
031/013:And (mention, O Muhammad), when Luqman said to his son while he was instructing him, "O my son, do not associate (anything) with Allah. Indeed, association (with him) is great injustice."
031/014:And We have enjoined upon man (care) for his parents. His mother carried him, (increasing her) in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the (final) destination.
031/015:But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in (this) world with appropriate kindness and follow the way of those who turn back to Me (in repentance). Then to Me will be your return, and I will inform you about what you used to do.
031/016:(And Luqman said), "O my son, indeed if wrong should be the weight of a mustard seed and should be within a rock or (anywhere) in the heavens or in the earth, Allah will bring it forth. Indeed, Allah is Subtle and Acquainted.
031/017:O my son, establish prayer, enjoin what is right, forbid what is wrong, and be patient over what befalls you. Indeed, (all) that is of the matters (requiring) determination.
031/018:And do not turn your cheek (in contempt) toward people and do not walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful.
031/019:And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys."
031/020:Do you not see that Allah has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, (both) apparent and unapparent? But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book (from Him).
031/021:And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that upon which we found our fathers." Even if Satan was inviting them to the punishment of the Blaze?
031/022:And whoever submits his face to Allah while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allah will be the outcome of (all) matters.
031/023:And whoever has disbelieved - let not his disbelief grieve you. To Us is their return, and We will inform them of what they did. Indeed, Allah is Knowing of that within the breasts.
031/024:We grant them enjoyment for a little; then We will force them to a massive punishment.
031/025:And if you asked them, "Who created the heavens and earth?" they would surely say, "Allah." Say, "(All) praise is (due) to Allah "; but most of them do not know.
031/026:To Allah belongs whatever is in the heavens and earth. Indeed, Allah is the Free of need, the Praiseworthy.
031/027:And if whatever trees upon the earth were pens and the sea (was ink), replenished thereafter by seven (more) seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise.
031/028:Your creation and your resurrection will not be but as that of a single soul. Indeed, Allah is Hearing and Seeing.
031/029:Do you not see that Allah causes the night to enter the day and causes the day to enter the night and has subjected the sun and the moon, each running (its course) for a specified term, and that Allah, with whatever you do, is Acquainted?
031/030:That is because Allah is the Truth, and that what they call upon other than Him is falsehood, and because Allah is the Most High, the Grand.
031/031:Do you not see that ships sail through the sea by the favor of Allah that He may show you of His signs? Indeed in that are signs for everyone patient and grateful.
031/032:And when waves come over them like canopies, they supplicate Allah, sincere to Him in religion. But when He delivers them to the land, there are (some) of them who are moderate (in faith). And none rejects Our signs except everyone treacherous and ungrateful.
031/033:O mankind, fear your Lord and fear a Day when no father will avail his son, nor will a son avail his father at all. Indeed, the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver.
031/034:Indeed, Allah (alone) has knowledge of the Hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allah is Knowing and Acquainted.
032/001:Alif, Lam, Meem.
032/002:(This is) the revelation of the Book about which there is no doubt from the Lord of the worlds.
032/003:Or do they say, "He invented it"? Rather, it is the truth from your Lord, (O Muhammad), that you may warn a people to whom no warner has come before you (so) perhaps they will be guided.
032/004:It is Allah who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne. You have not besides Him any protector or any intercessor; so will you not be reminded?
032/005:He arranges (each) matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.
032/006:That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,
032/007:Who perfected everything which He created and began the creation of man from clay.
032/008:Then He made his posterity out of the extract of a liquid disdained.
032/009:Then He proportioned him and breathed into him from His (created) soul and made for you hearing and vision and hearts; little are you grateful.
032/010:And they say, "When we are lost within the earth, will we indeed be (recreated) in a new creation?" Rather, they are, in (the matter of) the meeting with their Lord, disbelievers.
032/011:Say, "The angel of death will take you who has been entrusted with you. Then to your Lord you will be returned."
032/012:If you could but see when the criminals are hanging their heads before their Lord, (saying), "Our Lord, we have seen and heard, so return us (to the world); we will work righteousness. Indeed, we are (now) certain."
032/013:And if We had willed, We could have given every soul its guidance, but the word from Me will come into effect (that) "I will surely fill Hell with jinn and people all together.
032/014:So taste (punishment) because you forgot the meeting of this, your Day; indeed, We have (accordingly) forgotten you. And taste the punishment of eternity for what you used to do."
032/015:Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt (Allah) with praise of their Lord, and they are not arrogant.
032/016:They arise from (their) beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.
032/017:And no soul knows what has been hidden for them of comfort for eyes as reward for what they used to do.
032/018:Then is one who was a believer like one who was defiantly disobedient? They are not equal.
032/019:As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.
032/020:But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."
032/021:And we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent.
032/022:And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.
032/023:And We certainly gave Moses the Scripture, so do not be in doubt over his meeting. And we made the Torah guidance for the Children of Israel.
032/024:And We made from among them leaders guiding by Our command when they were patient and (when) they were certain of Our signs.
032/025:Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
032/026:Has it not become clear to them how many generations We destroyed before them, (as) they walk among their dwellings? Indeed in that are signs; then do they not hear?
032/027:Have they not seen that We drive the water (in clouds) to barren land and bring forth thereby crops from which their livestock eat and (they) themselves? Then do they not see?
032/028:And they say, "When will be this conquest, if you should be truthful?"
032/029:Say, (O Muhammad), "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."
032/030:So turn away from them and wait. Indeed, they are waiting.
033/001:O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise.
033/002:And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted.
033/003:And rely upon Allah; and sufficient is Allah as Disposer of affairs.
033/004:Allah has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful your mothers. And he has not made your adopted sons your (true) sons. That is (merely) your saying by your mouths, but Allah says the truth, and He guides to the (right) way.
033/005:Call them by (the names of) their fathers; it is more just in the sight of Allah. But if you do not know their fathers - then they are (still) your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but (only for) what your hearts intended. And ever is Allah Forgiving and Merciful.
033/006:The Prophet is more worthy of the believers than themselves, and his wives are (in the position of) their mothers. And those of (blood) relationship are more entitled (to inheritance) in the decree of Allah than the (other) believers and the emigrants, except that you may do to your close associates a kindness (through bequest). That was in the Book inscribed.
033/007:And (mention, O Muhammad), when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant.
033/008:That He may question the truthful about their truth. And He has prepared for the disbelievers a painful punishment.
033/009:O you who have believed, remember the favor of Allah upon you when armies came to (attack) you and We sent upon them a wind and armies (of angels) you did not see. And ever is Allah, of what you do, Seeing.
033/010:(Remember) when they came at you from above you and from below you, and when eyes shifted (in fear), and hearts reached the throats and you assumed about Allah (various) assumptions.
033/011:There the believers were tested and shaken with a severe shaking.
033/012:And (remember) when the hypocrites and those in whose hearts is disease said, "Allah and His Messenger did not promise us except delusion,"
033/013:And when a faction of them said, "O people of Yathrib, there is no stability for you (here), so return (home)." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are unprotected," while they were not exposed. They did not intend except to flee.
033/014:And if they had been entered upon from all its (surrounding) regions and fitnah had been demanded of them, they would have done it and not hesitated over it except briefly.
033/015:And they had already promised Allah before not to turn their backs and flee. And ever is the promise to Allah (that about which one will be) questioned.
033/016:Say, (O Muhammad), "Never will fleeing benefit you if you should flee from death or killing; and then (if you did), you would not be given enjoyment (of life) except for a little."
033/017:Say, "Who is it that can protect you from Allah if He intends for you an ill or intends for you a mercy?" And they will not find for themselves besides Allah any protector or any helper.
033/018:Already Allah knows the hinderers among you and those (hypocrites) who say to their brothers, "Come to us," and do not go to battle, except for a few,
033/019:Indisposed toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward (any) good. Those have not believed, so Allah has rendered their deeds worthless, and ever is that, for Allah, easy.
033/020:They think the companies have not (yet) withdrawn. And if the companies should come (again), they would wish they were in the desert among the bedouins, inquiring (from afar) about your news. And if they should be among you, they would not fight except for a little.
033/021:There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and (who) remembers Allah often.
033/022:And when the believers saw the companies, they said, "This is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth." And it increased them only in faith and acceptance.
033/023:Among the believers are men true to what they promised Allah. Among them is he who has fulfilled his vow (to the death), and among them is he who awaits (his chance). And they did not alter (the terms of their commitment) by any alteration -
033/024:That Allah may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allah is ever Forgiving and Merciful.
033/025:And Allah repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allah for the believers in battle, and ever is Allah Powerful and Exalted in Might.
033/026:And He brought down those who supported them among the People of the Scripture from their fortresses and cast terror into their hearts (so that) a party you killed, and you took captive a party.
033/027:And He caused you to inherit their land and their homes and their properties and a land which you have not trodden. And ever is Allah, over all things, competent.
033/028:O Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.
033/029:But if you should desire Allah and His Messenger and the home of the Hereafter - then indeed, Allah has prepared for the doers of good among you a great reward."
033/030:O wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allah, easy.
033/031:And whoever of you devoutly obeys Allah and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.
033/032:O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech (to men), lest he in whose heart is disease should covet, but speak with appropriate speech.
033/033:And abide in your houses and do not display yourselves as (was) the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity (of sin), O people of the (Prophet's) household, and to purify you with (extensive) purification.
033/034:And remember what is recited in your houses of the verses of Allah and wisdom. Indeed, Allah is ever Subtle and Acquainted (with all things).
033/035:Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allah often and the women who do so - for them Allah has prepared forgiveness and a great reward.
033/036:It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should (thereafter) have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.
033/037:And (remember, O Muhammad), when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah," while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished.
033/038:There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. (This is) the established way of Allah with those (prophets) who have passed on before. And ever is the command of Allah a destiny decreed.
033/039:(Allah praises) those who convey the messages of Allah and fear Him and do not fear anyone but Allah. And sufficient is Allah as Accountant.
033/040:Muhammad is not the father of (any) one of your men, but (he is) the Messenger of Allah and last of the prophets. And ever is Allah, of all things, Knowing.
033/041:O you who have believed, remember Allah with much remembrance
033/042:And exalt Him morning and afternoon.
033/043:It is He who confers blessing upon you, and His angels (ask Him to do so) that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.
033/044:Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.
033/045:O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner.
033/046:And one who invites to Allah, by His permission, and an illuminating lamp.
033/047:And give good tidings to the believers that they will have from Allah great bounty.
033/048:And do not obey the disbelievers and the hypocrites but do not harm them, and rely upon Allah. And sufficient is Allah as Disposer of affairs.
033/049:O You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.
033/050:O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you (of captives) and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet (and) if the Prophet wishes to marry her, (this is) only for you, excluding the (other) believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, (but this is for you) in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful.
033/051:You, (O Muhammad), may put aside whom you will of them or take to yourself whom you will. And any that you desire of those (wives) from whom you had (temporarily) separated - there is no blame upon you (in returning her). That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allah knows what is in your hearts. And ever is Allah Knowing and Forbearing.
033/052:Not lawful to you, (O Muhammad), are (any additional) women after (this), nor (is it) for you to exchange them for (other) wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allah, over all things, an Observer.
033/053:O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that (behavior) was troubling the Prophet, and he is shy of (dismissing) you. But Allah is not shy of the truth. And when you ask (his wives) for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not (conceivable or lawful) for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
033/054:Whether you reveal a thing or conceal it, indeed Allah is ever, of all things, Knowing.
033/055:There is no blame upon women concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess. And fear Allah. Indeed Allah is ever, over all things, Witness.
033/056:Indeed, Allah confers blessing upon the Prophet, and His angels (ask Him to do so). O you who have believed, ask (Allah to confer) blessing upon him and ask (Allah to grant him) peace.
033/057:Indeed, those who abuse Allah and His Messenger - Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.
033/058:And those who harm believing men and believing women for (something) other than what they have earned have certainly born upon themselves a slander and manifest sin.
033/059:O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves (part) of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.
033/060:If the hypocrites and those in whose hearts is disease and those who spread rumors in al-Madinah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little.
033/061:Accursed wherever they are found, (being) seized and massacred completely.
033/062:(This is) the established way of Allah with those who passed on before; and you will not find in the way of Allah any change.
033/063:People ask you concerning the Hour. Say," Knowledge of it is only with Allah. And what may make you perceive? Perhaps the Hour is near."
033/064:Indeed, Allah has cursed the disbelievers and prepared for them a Blaze.
033/065:Abiding therein forever, they will not find a protector or a helper.
033/066:The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allah and obeyed the Messenger."
033/067:And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries, and they led us astray from the (right) way.
033/068:Our Lord, give them double the punishment and curse them with a great curse."
033/069:O you who have believed, be not like those who abused Moses; then Allah cleared him of what they said. And he, in the sight of Allah, was distinguished.
033/070:O you who have believed, fear Allah and speak words of appropriate justice.
033/071:He will (then) amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great attainment.
033/072:Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man (undertook to) bear it. Indeed, he was unjust and ignorant.
033/073:(It was) so that Allah may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allah may accept repentance from the believing men and believing women. And ever is Allah Forgiving and Merciful.
034/001:(All) praise is (due) to Allah, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs (all) praise in the Hereafter. And He is the Wise, the Acquainted.
034/002:He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving.
034/003:But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. (Allah is) the Knower of the unseen." Not absent from Him is an atom's weight within the heavens or within the earth or (what is) smaller than that or greater, except that it is in a clear register -
034/004:That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision.
034/005:But those who strive against Our verses (seeking) to cause failure - for them will be a painful punishment of foul nature.
034/006:And those who have been given knowledge see that what is revealed to you from your Lord is the truth, and it guides to the path of the Exalted in Might, the Praiseworthy.
034/007:But those who disbelieve say, "Shall we direct you to a man who will inform you (that) when you have disintegrated in complete disintegration, you will (then) be (recreated) in a new creation?
034/008:Has he invented about Allah a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and (are in) extreme error.
034/009:Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or (could) let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back (to Allah).
034/010:And We certainly gave David from Us bounty. (We said), "O mountains, repeat (Our) praises with him, and the birds (as well)." And We made pliable for him iron,
034/011:(Commanding him), "Make full coats of mail and calculate (precisely) the links, and work (all of you) righteousness. Indeed I, of what you do, am Seeing."
034/012:And to Solomon (We subjected) the wind - its morning (journey was that of) a month - and its afternoon (journey was that of) a month, and We made flow for him a spring of (liquid) copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.
034/013:They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. (We said), "Work, O family of David, in gratitude." And few of My servants are grateful.
034/014:And when We decreed for Solomon death, nothing indicated to the jinn his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.
034/015:There was for (the tribe of) Saba' in their dwelling place a sign: two (fields of) gardens on the right and on the left. (They were told), "Eat from the provisions of your Lord and be grateful to Him. A good land (have you), and a forgiving Lord."
034/016:But they turned away (refusing), so We sent upon them the flood of the dam, and We replaced their two (fields of) gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.
034/017:(By) that We repaid them because they disbelieved. And do We (thus) repay except the ungrateful?
034/018:And We placed between them and the cities which We had blessed (many) visible cities. And We determined between them the (distances of) journey, (saying), "Travel between them by night or day in safety."
034/019:But (insolently) they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.
034/020:And Iblees had already confirmed through them his assumption, so they followed him, except for a party of believers.
034/021:And he had over them no authority except (it was decreed) that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.
034/022:Say, (O Muhammad), "Invoke those you claim (as deities) besides Allah." They do not possess an atom's weight (of ability) in the heavens or on the earth, and they do not have therein any partnership (with Him), nor is there for Him from among them any assistant.
034/023:And intercession does not benefit with Him except for one whom He permits. (And those wait) until, when terror is removed from their hearts, they will say (to one another), "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.
034/024:Say, "Who provides for you from the heavens and the earth?" Say, "Allah. And indeed, we or you are either upon guidance or in clear error."
034/025:Say, "You will not be asked about what we committed, and we will not be asked about what you do."
034/026:Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."
034/027:Say, "Show me those whom you have attached to Him as partners. No! Rather, He (alone) is Allah, the Exalted in Might, the Wise."
034/028:And We have not sent you except comprehensively to mankind as a bringer of good tidings and a warner. But most of the people do not know.
034/029:And they say, "When is this promise, if you should be truthful?"
034/030:Say, "For you is the appointment of a Day (when) you will not remain thereafter an hour, nor will you precede (it)."
034/031:And those who disbelieve say, "We will never believe in this Qur'an nor in that before it." But if you could see when the wrongdoers are made to stand before their Lord, refuting each other's words... Those who were oppressed will say to those who were arrogant, "If not for you, we would have been believers."
034/032:Those who were arrogant will say to those who were oppressed, "Did we avert you from guidance after it had come to you? Rather, you were criminals."
034/033:Those who were oppressed will say to those who were arrogant, "Rather, (it was your) conspiracy of night and day when you were ordering us to disbelieve in Allah and attribute to Him equals." But they will (all) confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?
034/034:And We did not send into a city any warner except that its affluent said, "Indeed we, in that with which you were sent, are disbelievers."
034/035:And they said, "We are more (than the believers) in wealth and children, and we are not to be punished."
034/036:Say, "Indeed, my Lord extends provision for whom He wills and restricts (it), but most of the people do not know."
034/037:And it is not your wealth or your children that bring you nearer to Us in position, but it is (by being) one who has believed and done righteousness. For them there will be the double reward for what they did, and they will be in the upper chambers (of Paradise), safe (and secure).
034/038:And the ones who strive against Our verses to cause (them) failure - those will be brought into the punishment (to remain).
034/039:Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts (it) for him. But whatever thing you spend (in His cause) - He will compensate it; and He is the best of providers."
034/040:And (mention) the Day when He will gather them all and then say to the angels, "Did these (people) used to worship you?"
034/041:They will say, "Exalted are You! You, (O Allah), are our benefactor not them. Rather, they used to worship the jinn; most of them were believers in them."
034/042:But today you do not hold for one another (the power of) benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."
034/043:And when our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."
034/044:And We had not given them any scriptures which they could study, and We had not sent to them before you, (O Muhammad), any warner.
034/045:And those before them denied, and the people of Makkah have not attained a tenth of what We had given them. But the former peoples denied My messengers, so how (terrible) was My reproach.
034/046:Say, "I only advise you of one (thing) - that you stand for Allah, (seeking truth) in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.
034/047:Say, "Whatever payment I might have asked of you - it is yours. My payment is only from Allah, and He is, over all things, Witness."
034/048:Say, "Indeed, my Lord projects the truth. Knower of the unseen."
034/049:Say, "The truth has come, and falsehood can neither begin (anything) nor repeat (it)."
034/050:Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."
034/051:And if you could see when they are terrified but there is no escape, and they will be seized from a place nearby.
034/052:And they will (then) say, "We believe in it!" But how for them will be the taking (of faith) from a place far away?
034/053:And they had already disbelieved in it before and would assault the unseen from a place far away.
034/054:And prevention will be placed between them and what they desire, as was done with their kind before. Indeed, they were in disquieting denial.
035/001:(All) praise is (due) to Allah, Creator of the heavens and the earth, (who) made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allah is over all things competent.
035/002:Whatever Allah grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.
035/003:O mankind, remember the favor of Allah upon you. Is there any creator other than Allah who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?
035/004:And if they deny you, (O Muhammad) - already were messengers denied before you. And to Allah are returned (all) matters.
035/005:O mankind, indeed the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver.
035/006:Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.
035/007:Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.
035/008:Then is one to whom the evil of his deed has been made attractive so he considers it good (like one rightly guided)? For indeed, Allah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allah is Knowing of what they do.
035/009:And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.
035/010:Whoever desires honor (through power) - then to Allah belongs all honor. To Him ascends good speech, and righteous work raises it. But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.
035/011:And Allah created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted (additional) life nor is his lifespan lessened but that it is in a register. Indeed, that for Allah is easy.
035/012:And not alike are the two bodies of water. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through (them) that you might seek of His bounty; and perhaps you will be grateful.
035/013:He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running (its course) for a specified term. That is Allah, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess (as much as) the membrane of a date seed.
035/014:If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like (one) Acquainted (with all matters).
035/015:O mankind, you are those in need of Allah, while Allah is the Free of need, the Praiseworthy.
035/016:If He wills, He can do away with you and bring forth a new creation.
035/017:And that is for Allah not difficult.
035/018:And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls (another) to (carry some of) its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for (the benefit of) his soul. And to Allah is the (final) destination.
035/019:Not equal are the blind and the seeing,
035/020:Nor are the darknesses and the light,
035/021:Nor are the shade and the heat,
035/022:And not equal are the living and the dead. Indeed, Allah causes to hear whom He wills, but you cannot make hear those in the graves.
035/023:You, (O Muhammad), are not but a warner.
035/024:Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.
035/025:And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.
035/026:Then I seized the ones who disbelieved, and how (terrible) was My reproach.
035/027:Do you not see that Allah sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and (some) extremely black.
035/028:And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allah, from among His servants, who have knowledge. Indeed, Allah is Exalted in Might and Forgiving.
035/029:Indeed, those who recite the Book of Allah and establish prayer and spend (in His cause) out of what We have provided them, secretly and publicly, (can) expect a profit that will never perish -
035/030:That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.
035/031:And that which We have revealed to you, (O Muhammad), of the Book is the truth, confirming what was before it. Indeed, Allah, of His servants, is Acquainted and Seeing.
035/032:Then we caused to inherit the Book those We have chosen of Our servants; and among them is he who wrongs himself, and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allah. That (inheritance) is what is the great bounty.
035/033:(For them are) gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.
035/034:And they will say, "Praise to Allah, who has removed from us (all) sorrow. Indeed, our Lord is Forgiving and Appreciative -
035/035:He who has settled us in the home of duration out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness (of mind)."
035/036:And for those who disbelieve will be the fire of Hell. (Death) is not decreed for them so they may die, nor will its torment be lightened for them. Thus do we recompense every ungrateful one.
035/037:And they will cry out therein, "Our Lord, remove us; we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste (the punishment), for there is not for the wrongdoers any helper.
035/038:Indeed, Allah is Knower of the unseen (aspects) of the heavens and earth. Indeed, He is Knowing of that within the breasts.
035/039:It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be (the consequence of) his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.
035/040:Say, "Have you considered your 'partners' whom you invoke besides Allah? Show me what they have created from the earth, or have they partnership (with Him) in the heavens? Or have We given them a book so they are (standing) on evidence therefrom? (No), rather, the wrongdoers do not promise each other except delusion."
035/041:Indeed, Allah holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them (in place) after Him. Indeed, He is Forbearing and Forgiving.
035/042:And they swore by Allah their strongest oaths that if a warner came to them, they would be more guided than (any) one of the (previous) nations. But when a warner came to them, it did not increase them except in aversion.
035/043:(Due to) arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way of the former peoples? But you will never find in the way of Allah any change, and you will never find in the way of Allah any alteration.
035/044:Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allah is not to be caused failure by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.
035/045:And if Allah were to impose blame on the people for what they have earned, He would not leave upon the earth any creature. But He defers them for a specified term. And when their time comes, then indeed Allah has ever been, of His servants, Seeing.
036/001:Ya, Seen.
036/002:By the wise Qur'an.
036/003:Indeed you, (O Muhammad), are from among the messengers,
036/004:On a straight path.
036/005:(This is) a revelation of the Exalted in Might, the Merciful,
036/006:That you may warn a people whose forefathers were not warned, so they are unaware.
036/007:Already the word has come into effect upon most of them, so they do not believe.
036/008:Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads (kept) aloft.
036/009:And We have put before them a barrier and behind them a barrier and covered them, so they do not see.
036/010:And it is all the same for them whether you warn them or do not warn them - they will not believe.
036/011:You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.
036/012:Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.
036/013:And present to them an example: the people of the city, when the messengers came to it -
036/014:When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you."
036/015:They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."
036/016:They said, "Our Lord knows that we are messengers to you,
036/017:And we are not responsible except for clear notification."
036/018:They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."
036/019:They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people."
036/020:And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.
036/021:Follow those who do not ask of you (any) payment, and they are (rightly) guided.
036/022:And why should I not worship He who created me and to whom you will be returned?
036/023:Should I take other than Him (false) deities (while), if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?
036/024:Indeed, I would then be in manifest error.
036/025:Indeed, I have believed in your Lord, so listen to me."
036/026:It was said, "Enter Paradise." He said, "I wish my people could know
036/027:Of how my Lord has forgiven me and placed me among the honored."
036/028:And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.
036/029:It was not but one shout, and immediately they were extinguished.
036/030:How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.
036/031:Have they not considered how many generations We destroyed before them - that they to them will not return?
036/032:And indeed, all of them will yet be brought present before Us.
036/033:And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.
036/034:And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -
036/035:That they may eat of His fruit. And their hands have not produced it, so will they not be grateful?
036/036:Exalted is He who created all pairs - from what the earth grows and from themselves and from that which they do not know.
036/037:And a sign for them is the night. We remove from it (the light of) day, so they are (left) in darkness.
036/038:And the sun runs (on course) toward its stopping point. That is the determination of the Exalted in Might, the Knowing.
036/039:And the moon - We have determined for it phases, until it returns (appearing) like the old date stalk.
036/040:It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.
036/041:And a sign for them is that We carried their forefathers in a laden ship.
036/042:And We created for them from the likes of it that which they ride.
036/043:And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved
036/044:Except as a mercy from Us and provision for a time.
036/045:But when it is said to them, "Beware of what is before you and what is behind you; perhaps you will receive mercy... "
036/046:And no sign comes to them from the signs of their Lord except that they are from it turning away.
036/047:And when it is said to them, "Spend from that which Allah has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error."
036/048:And they say, "When is this promise, if you should be truthful?"
036/049:They do not await except one blast which will seize them while they are disputing.
036/050:And they will not be able (to give) any instruction, nor to their people can they return.
036/051:And the Horn will be blown; and at once from the graves to their Lord they will hasten.
036/052:They will say, "O woe to us! Who has raised us up from our sleeping place?" (The reply will be), "This is what the Most Merciful had promised, and the messengers told the truth."
036/053:It will not be but one blast, and at once they are all brought present before Us.
036/054:So today no soul will be wronged at all, and you will not be recompensed except for what you used to do.
036/055:Indeed the companions of Paradise, that Day, will be amused in (joyful) occupation -
036/056:They and their spouses - in shade, reclining on adorned couches.
036/057:For them therein is fruit, and for them is whatever they request (or wish)
036/058:(And) "Peace," a word from a Merciful Lord.
036/059:(Then He will say), "But stand apart today, you criminals.
036/060:Did I not enjoin upon you, O children of Adam, that you not worship Satan - (for) indeed, he is to you a clear enemy -
036/061:And that you worship (only) Me? This is a straight path.
036/062:And he had already led astray from among you much of creation, so did you not use reason?
036/063:This is the Hellfire which you were promised.
036/064:(Enter to) burn therein today for what you used to deny."
036/065:That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.
036/066:And if We willed, We could have obliterated their eyes, and they would race to (find) the path, and how could they see?
036/067:And if We willed, We could have deformed them, (paralyzing them) in their places so they would not be able to proceed, nor could they return.
036/068:And he to whom We grant long life We reverse in creation; so will they not understand?
036/069:And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur'an
036/070:To warn whoever is alive and justify the word against the disbelievers.
036/071:Do they not see that We have created for them from what Our hands have made, grazing livestock, and (then) they are their owners?
036/072:And We have tamed them for them, so some of them they ride, and some of them they eat.
036/073:And for them therein are (other) benefits and drinks, so will they not be grateful?
036/074:But they have taken besides Allah (false) deities that perhaps they would be helped.
036/075:They are not able to help them, and they (themselves) are for them soldiers in attendance.
036/076:So let not their speech grieve you. Indeed, We know what they conceal and what they declare.
036/077:Does man not consider that We created him from a (mere) sperm-drop - then at once he is a clear adversary?
036/078:And he presents for Us an example and forgets his (own) creation. He says, "Who will give life to bones while they are disintegrated?"
036/079:Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."
036/080:(It is) He who made for you from the green tree, fire, and then from it you ignite.
036/081:Is not He who created the heavens and the earth Able to create the likes of them? Yes, (it is so); and He is the Knowing Creator.
036/082:His command is only when He intends a thing that He says to it, "Be," and it is.
036/083:So exalted is He in whose hand is the realm of all things, and to Him you will be returned.
037/001:By those (angels) lined up in rows
037/002:And those who drive (the clouds)
037/003:And those who recite the message,
037/004:Indeed, your God is One,
037/005:Lord of the heavens and the earth and that between them and Lord of the sunrises.
037/006:Indeed, We have adorned the nearest heaven with an adornment of stars
037/007:And as protection against every rebellious devil
037/008:(So) they may not listen to the exalted assembly (of angels) and are pelted from every side,
037/009:Repelled; and for them is a constant punishment,
037/010:Except one who snatches (some words) by theft, but they are pursued by a burning flame, piercing (in brightness).
037/011:Then inquire of them, (O Muhammad), "Are they a stronger (or more difficult) creation or those (others) We have created?" Indeed, We created men from sticky clay.
037/012:But you wonder, while they mock,
037/013:And when they are reminded, they remember not.
037/014:And when they see a sign, they ridicule
037/015:And say, "This is not but obvious magic.
037/016:When we have died and become dust and bones, are we indeed to be resurrected?
037/017:And our forefathers (as well)?"
037/018:Say, "Yes, and you will be (rendered) contemptible."
037/019:It will be only one shout, and at once they will be observing.
037/020:They will say, "O woe to us! This is the Day of Recompense."
037/021:(They will be told), "This is the Day of Judgement which you used to deny."
037/022:(The angels will be ordered), "Gather those who committed wrong, their kinds, and what they used to worship
037/023:Other than Allah, and guide them to the path of Hellfire
037/024:And stop them; indeed, they are to be questioned."
037/025:(They will be asked), "What is (wrong) with you? Why do you not help each other?"
037/026:But they, that Day, are in surrender.
037/027:And they will approach one another blaming each other.
037/028:They will say, "Indeed, you used to come at us from the right."
037/029:The oppressors will say, "Rather, you (yourselves) were not believers,
037/030:And we had over you no authority, but you were a transgressing people.
037/031:So the word of our Lord has come into effect upon us; indeed, we will taste (punishment).
037/032:And we led you to deviation; indeed, we were deviators."
037/033:So indeed they, that Day, will be sharing in the punishment.
037/034:Indeed, that is how We deal with the criminals.
037/035:Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
037/036:And were saying, "Are we to leave our gods for a mad poet?"
037/037:Rather, the Prophet has come with the truth and confirmed the (previous) messengers.
037/038:Indeed, you (disbelievers) will be tasters of the painful punishment,
037/039:And you will not be recompensed except for what you used to do -
037/040:But not the chosen servants of Allah.
037/041:Those will have a provision determined -
037/042:Fruits; and they will be honored
037/043:In gardens of pleasure
037/044:On thrones facing one another.
037/045:There will be circulated among them a cup (of wine) from a flowing spring,
037/046:White and delicious to the drinkers;
037/047:No bad effect is there in it, nor from it will they be intoxicated.
037/048:And with them will be women limiting (their) glances, with large, (beautiful) eyes,
037/049:As if they were (delicate) eggs, well-protected.
037/050:And they will approach one another, inquiring of each other.
037/051:A speaker among them will say, "Indeed, I had a companion (on earth)
037/052:Who would say, 'Are you indeed of those who believe
037/053:That when we have died and become dust and bones, we will indeed be recompensed?'"
037/054:He will say, "Would you (care to) look?"
037/055:And he will look and see him in the midst of the Hellfire.
037/056:He will say, "By Allah, you almost ruined me.
037/057:If not for the favor of my Lord, I would have been of those brought in (to Hell).
037/058:Then, are we not to die
037/059:Except for our first death, and we will not be punished?"
037/060:Indeed, this is the great attainment.
037/061:For the like of this let the workers (on earth) work.
037/062:Is Paradise a better accommodation or the tree of zaqqum?
037/063:Indeed, We have made it a torment for the wrongdoers.
037/064:Indeed, it is a tree issuing from the bottom of the Hellfire,
037/065:Its emerging fruit as if it was heads of the devils.
037/066:And indeed, they will eat from it and fill with it their bellies.
037/067:Then indeed, they will have after it a mixture of scalding water.
037/068:Then indeed, their return will be to the Hellfire.
037/069:Indeed they found their fathers astray.
037/070:So they hastened (to follow) in their footsteps.
037/071:And there had already strayed before them most of the former peoples,
037/072:And We had already sent among them warners.
037/073:Then look how was the end of those who were warned -
037/074:But not the chosen servants of Allah.
037/075:And Noah had certainly called Us, and (We are) the best of responders.
037/076:And We saved him and his family from the great affliction.
037/077:And We made his descendants those remaining (on the earth)
037/078:And left for him (favorable mention) among later generations:
037/079:Peace upon Noah among the worlds.
037/080:Indeed, We thus reward the doers of good.
037/081:Indeed, he was of Our believing servants.
037/082:Then We drowned the disbelievers.
037/083:And indeed, among his kind was Abraham,
037/084:When he came to his Lord with a sound heart
037/085:(And) when he said to his father and his people, "What do you worship?
037/086:Is it falsehood (as) gods other than Allah you desire?
037/087:Then what is your thought about the Lord of the worlds?"
037/088:And he cast a look at the stars
037/089:And said, "Indeed, I am (about to be) ill."
037/090:So they turned away from him, departing.
037/091:Then he turned to their gods and said, "Do you not eat?
037/092:What is (wrong) with you that you do not speak?"
037/093:And he turned upon them a blow with (his) right hand.
037/094:Then the people came toward him, hastening.
037/095:He said, "Do you worship that which you (yourselves) carve,
037/096:While Allah created you and that which you do?"
037/097:They said, "Construct for him a furnace and throw him into the burning fire."
037/098:And they intended for him a plan, but We made them the most debased.
037/099:And (then) he said, "Indeed, I will go to (where I am ordered by) my Lord; He will guide me.
037/100:My Lord, grant me (a child) from among the righteous."
037/101:So We gave him good tidings of a forbearing boy.
037/102:And when he reached with him (the age of) exertion, he said, "O my son, indeed I have seen in a dream that I (must) sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
037/103:And when they had both submitted and he put him down upon his forehead,
037/104:We called to him, "O Abraham,
037/105:You have fulfilled the vision." Indeed, We thus reward the doers of good.
037/106:Indeed, this was the clear trial.
037/107:And We ransomed him with a great sacrifice,
037/108:And We left for him (favorable mention) among later generations:
037/109:Peace upon Abraham.
037/110:Indeed, We thus reward the doers of good.
037/111:Indeed, he was of Our believing servants.
037/112:And We gave him good tidings of Isaac, a prophet from among the righteous.
037/113:And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
037/114:And We did certainly confer favor upon Moses and Aaron.
037/115:And We saved them and their people from the great affliction,
037/116:And We supported them so it was they who overcame.
037/117:And We gave them the explicit Scripture,
037/118:And We guided them on the straight path.
037/119:And We left for them (favorable mention) among later generations:
037/120:Peace upon Moses and Aaron.
037/121:Indeed, We thus reward the doers of good.
037/122:Indeed, they were of Our believing servants.
037/123:And indeed, Elias was from among the messengers,
037/124:When he said to his people, "Will you not fear Allah?
037/125:Do you call upon Ba'l and leave the best of creators -
037/126:Allah, your Lord and the Lord of your first forefathers?"
037/127:And they denied him, so indeed, they will be brought (for punishment),
037/128:Except the chosen servants of Allah.
037/129:And We left for him (favorable mention) among later generations:
037/130:Peace upon Elias.
037/131:Indeed, We thus reward the doers of good.
037/132:Indeed, he was of Our believing servants.
037/133:And indeed, Lot was among the messengers.
037/134:(So mention) when We saved him and his family, all,
037/135:Except his wife among those who remained (with the evildoers).
037/136:Then We destroyed the others.
037/137:And indeed, you pass by them in the morning
037/138:And at night. Then will you not use reason?
037/139:And indeed, Jonah was among the messengers.
037/140:(Mention) when he ran away to the laden ship.
037/141:And he drew lots and was among the losers.
037/142:Then the fish swallowed him, while he was blameworthy.
037/143:And had he not been of those who exalt Allah,
037/144:He would have remained inside its belly until the Day they are resurrected.
037/145:But We threw him onto the open shore while he was ill.
037/146:And We caused to grow over him a gourd vine.
037/147:And We sent him to (his people of) a hundred thousand or more.
037/148:And they believed, so We gave them enjoyment (of life) for a time.
037/149:So inquire of them, (O Muhammad), "Does your Lord have daughters while they have sons?
037/150:Or did We create the angels as females while they were witnesses?"
037/151:Unquestionably, it is out of their (invented) falsehood that they say,
037/152: Allah has begotten," and indeed, they are liars.
037/153:Has He chosen daughters over sons?
037/154:What is (wrong) with you? How do you make judgement?
037/155:Then will you not be reminded?
037/156:Or do you have a clear authority?
037/157:Then produce your scripture, if you should be truthful.
037/158:And they have claimed between Him and the jinn a lineage, but the jinn have already known that they (who made such claims) will be brought to (punishment).
037/159:Exalted is Allah above what they describe,
037/160:Except the chosen servants of Allah (who do not share in that sin).
037/161:So indeed, you (disbelievers) and whatever you worship,
037/162:You cannot tempt (anyone) away from Him
037/163:Except he who is to (enter and) burn in the Hellfire.
037/164:(The angels say), "There is not among us any except that he has a known position.
037/165:And indeed, we are those who line up (for prayer).
037/166:And indeed, we are those who exalt Allah.
037/167:And indeed, the disbelievers used to say,
037/168:If we had a message from (those of) the former peoples,
037/169:We would have been the chosen servants of Allah.
037/170:But they disbelieved in it, so they are going to know.
037/171:And Our word has already preceded for Our servants, the messengers,
037/172:(That) indeed, they would be those given victory
037/173:And (that) indeed, Our soldiers will be those who overcome.
037/174:So, (O Muhammad), leave them for a time.
037/175:And see (what will befall) them, for they are going to see.
037/176:Then for Our punishment are they impatient?
037/177:But when it descends in their territory, then evil is the morning of those who were warned.
037/178:And leave them for a time.
037/179:And see, for they are going to see.
037/180:Exalted is your Lord, the Lord of might, above what they describe.
037/181:And peace upon the messengers.
037/182:And praise to Allah, Lord of the worlds.
038/001:Sad. By the Qur'an containing reminder...
038/002:But those who disbelieve are in pride and dissension.
038/003:How many a generation have We destroyed before them, and they (then) called out; but it was not a time for escape.
038/004:And they wonder that there has come to them a warner from among themselves. And the disbelievers say, "This is a magician and a liar.
038/005:Has he made the gods (only) one God? Indeed, this is a curious thing."
038/006:And the eminent among them went forth, (saying), "Continue, and be patient over (the defense of) your gods. Indeed, this is a thing intended.
038/007:We have not heard of this in the latest religion. This is not but a fabrication.
038/008:Has the message been revealed to him out of (all of) us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment.
038/009:Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?
038/010:Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through (any) ways of access.
038/011:(They are but) soldiers (who will be) defeated there among the companies (of disbelievers).
038/012:The people of Noah denied before them, and (the tribe of) 'Aad and Pharaoh, the owner of stakes,
038/013:And (the tribe of) Thamud and the people of Lot and the companions of the thicket. Those are the companies.
038/014:Each of them denied the messengers, so My penalty was justified.
038/015:And these (disbelievers) await not but one blast (of the Horn); for it there will be no delay.
038/016:And they say, "Our Lord, hasten for us our share (of the punishment) before the Day of Account"
038/017:Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back (to Allah).
038/018:Indeed, We subjected the mountains (to praise) with him, exalting (Allah) in the (late) afternoon and (after) sunrise.
038/019:And the birds were assembled, all with him repeating (praises).
038/020:And We strengthened his kingdom and gave him wisdom and discernment in speech.
038/021:And has there come to you the news of the adversaries, when they climbed over the wall of (his) prayer chamber -
038/022:When they entered upon David and he was alarmed by them? They said, "Fear not. (We are) two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed (it) and guide us to the sound path.
038/023:Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech."
038/024:(David) said, "He has certainly wronged you in demanding your ewe (in addition) to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing (in prostration) and turned in repentance (to Allah).
038/025:So We forgave him that; and indeed, for him is nearness to Us and a good place of return.
038/026:(We said), "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow (your own) desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account.
038/027:And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.
038/028:Or should we treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allah like the wicked?
038/029:(This is) a blessed Book which We have revealed to you, (O Muhammad), that they might reflect upon its verses and that those of understanding would be reminded.
038/030:And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back (to Allah).
038/031:(Mention) when there were exhibited before him in the afternoon the poised (standing) racehorses.
038/032:And he said, "Indeed, I gave preference to the love of good (things) over the remembrance of my Lord until the sun disappeared into the curtain (of darkness)."
038/033:(He said), "Return them to me," and set about striking (their) legs and necks.
038/034:And We certainly tried Solomon and placed on his throne a body; then he returned.
038/035:He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."
038/036:So We subjected to him the wind blowing by his command, gently, wherever he directed,
038/037:And (also) the devils (of jinn) - every builder and diver
038/038:And others bound together in shackles.
038/039:(We said), "This is Our gift, so grant or withhold without account."
038/040:And indeed, for him is nearness to Us and a good place of return.
038/041:And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."
038/042:(So he was told), "Strike (the ground) with your foot; this is a (spring for) a cool bath and drink."
038/043:And We granted him his family and a like (number) with them as mercy from Us and a reminder for those of understanding.
038/044:(We said), "And take in your hand a bunch (of grass) and strike with it and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back (to Allah).
038/045:And remember Our servants, Abraham, Isaac and Jacob - those of strength and (religious) vision.
038/046:Indeed, We chose them for an exclusive quality: remembrance of the home (of the Hereafter).
038/047:And indeed they are, to Us, among the chosen and outstanding.
038/048:And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.
038/049:This is a reminder. And indeed, for the righteous is a good place of return
038/050:Gardens of perpetual residence, whose doors will be opened to them.
038/051:Reclining within them, they will call therein for abundant fruit and drink.
038/052:And with them will be women limiting (their) glances and of equal age.
038/053:This is what you, (the righteous), are promised for the Day of Account.
038/054:Indeed, this is Our provision; for it there is no depletion.
038/055:This (is so). But indeed, for the transgressors is an evil place of return -
038/056:Hell, which they will (enter to) burn, and wretched is the resting place.
038/057:This - so let them taste it - is scalding water and (foul) purulence.
038/058:And other (punishments) of its type (in various) kinds.
038/059:(Its inhabitants will say), "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."
038/060:They will say, "Nor you! No welcome for you. You, (our leaders), brought this upon us, and wretched is the settlement."
038/061:They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."
038/062:And they will say, "Why do we not see men whom we used to count among the worst?
038/063:Is it (because) we took them in ridicule, or has (our) vision turned away from them?"
038/064:Indeed, that is truth - the quarreling of the people of the Fire.
038/065:Say, (O Muhammad), "I am only a warner, and there is not any deity except Allah, the One, the Prevailing.
038/066:Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver."
038/067:Say, "It is great news
038/068:From which you turn away.
038/069:I had no knowledge of the exalted assembly (of angels) when they were disputing (the creation of Adam).
038/070:It has not been revealed to me except that I am a clear warner."
038/071:(So mention) when your Lord said to the angels, "Indeed, I am going to create a human being from clay.
038/072:So when I have proportioned him and breathed into him of My (created) soul, then fall down to him in prostration."
038/073:So the angels prostrated - all of them entirely.
038/074:Except Iblees; he was arrogant and became among the disbelievers.
038/075:(Allah) said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant (then), or were you (already) among the haughty?"
038/076:He said, "I am better than him. You created me from fire and created him from clay."
038/077:(Allah) said, "Then get out of Paradise, for indeed, you are expelled.
038/078:And indeed, upon you is My curse until the Day of Recompense."
038/079:He said, "My Lord, then reprieve me until the Day they are resurrected."
038/080:(Allah) said, "So indeed, you are of those reprieved
038/081:Until the Day of the time well-known."
038/082:(Iblees) said, "By your might, I will surely mislead them all
038/083:Except, among them, Your chosen servants."
038/084:(Allah) said, "The truth (is My oath), and the truth I say -
038/085:(That) I will surely fill Hell with you and those of them that follow you all together."
038/086:Say, (O Muhammad), "I do not ask you for the Qur'an any payment, and I am not of the pretentious
038/087:It is but a reminder to the worlds.
038/088:And you will surely know (the truth of) its information after a time."
039/001:The revelation of the Qur'an is from Allah, the Exalted in Might, the Wise.
039/002:Indeed, We have sent down to you the Book, (O Muhammad), in truth. So worship Allah, (being) sincere to Him in religion.
039/003:Unquestionably, for Allah is the pure religion. And those who take protectors besides Him (say), "We only worship them that they may bring us nearer to Allah in position." Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and (confirmed) disbeliever.
039/004:If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah, the One, the Prevailing.
039/005:He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running (its course) for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.
039/006:He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?
039/007:If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.
039/008:And when adversity touches man, he calls upon his Lord, turning to Him (alone); then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allah equals to mislead (people) from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."
039/009:Is one who is devoutly obedient during periods of the night, prostrating and standing (in prayer), fearing the Hereafter and hoping for the mercy of his Lord, (like one who does not)? Say, "Are those who know equal to those who do not know?" Only they will remember (who are) people of understanding.
039/010:Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account."
039/011:Say, (O Muhammad), "Indeed, I have been commanded to worship Allah, (being) sincere to Him in religion.
039/012:And I have been commanded to be the first (among you) of the Muslims."
039/013:Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
039/014:Say, "Allah (alone) do I worship, sincere to Him in my religion,
039/015:So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss."
039/016:They will have canopies of fire above them and below them, canopies. By that Allah threatens His servants. O My servants, then fear Me.
039/017:But those who have avoided Taghut, lest they worship it, and turned back to Allah - for them are good tidings. So give good tidings to My servants
039/018:Who listen to speech and follow the best of it. Those are the ones Allah has guided, and those are people of understanding.
039/019:Then, is one who has deserved the decree of punishment (to be guided)? Then, can you save one who is in the Fire?
039/020:But those who have feared their Lord - for them are chambers, above them chambers built high, beneath which rivers flow. (This is) the promise of Allah. Allah does not fail in (His) promise.
039/021:Do you not see that Allah sends down rain from the sky and makes it flow as springs (and rivers) in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them (scattered) debris. Indeed in that is a reminder for those of understanding.
039/022:So is one whose breast Allah has expanded to (accept) Islam and he is upon a light from his Lord (like one whose heart rejects it)? Then woe to those whose hearts are hardened against the remembrance of Allah. Those are in manifest error.
039/023:Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah. That is the guidance of Allah by which He guides whom He wills. And one whom Allah leaves astray - for him there is no guide.
039/024:Then is he who will shield with his face the worst of the punishment on the Day of Resurrection (like one secure from it)? And it will be said to the wrongdoers, "Taste what you used to earn."
039/025:Those before them denied, and punishment came upon them from where they did not perceive.
039/026:So Allah made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.
039/027:And We have certainly presented for the people in this Qur'an from every (kind of) example - that they might remember.
039/028:(It is) an Arabic Qur'an, without any deviance that they might become righteous.
039/029:Allah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah! But most of them do not know.
039/030:Indeed, you are to die, and indeed, they are to die.
039/031:Then indeed you, on the Day of Resurrection, before your Lord, will dispute.
039/032:So who is more unjust than one who lies about Allah and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?
039/033:And the one who has brought the truth and (they who) believed in it - those are the righteous.
039/034:They will have whatever they desire with their Lord. That is the reward of the doers of good -
039/035:That Allah may remove from them the worst of what they did and reward them their due for the best of what they used to do.
039/036:Is not Allah sufficient for His Servant (Prophet Muhammad)? And (yet), they threaten you with those (they worship) other than Him. And whoever Allah leaves astray - for him there is no guide.
039/037:And whoever Allah guides - for him there is no misleader. Is not Allah Exalted in Might and Owner of Retribution?
039/038:And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allah." Say, "Then have you considered what you invoke besides Allah? If Allah intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allah; upon Him (alone) rely the (wise) reliers."
039/039:Say, "O my people, work according to your position, (for) indeed, I am working; and you are going to know
039/040:To whom will come a torment disgracing him and on whom will descend an enduring punishment."
039/041:Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for (the benefit of) his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager over them.
039/042:Allah takes the souls at the time of their death, and those that do not die (He takes) during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.
039/043:Or have they taken other than Allah as intercessors? Say, "Even though they do not possess (power over) anything, nor do they reason?"
039/044:Say, "To Allah belongs (the right to allow) intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."
039/045:And when Allah is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those (worshipped) other than Him are mentioned, immediately they rejoice.
039/046:Say, "O Allah, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."
039/047:And if those who did wrong had all that is in the earth entirely and the like of it with it, they would (attempt to) ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allah that which they had not taken into account.
039/048:And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.
039/049:And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of (my) knowledge." Rather, it is a trial, but most of them do not know.
039/050:Those before them had already said it, but they were not availed by what they used to earn.
039/051:And the evil consequences of what they earned struck them. And those who have wronged of these (people) will be afflicted by the evil consequences of what they earned; and they will not cause failure.
039/052:Do they not know that Allah extends provision for whom He wills and restricts (it)? Indeed in that are signs for a people who believe.
039/053:Say, "O My servants who have transgressed against themselves (by sinning), do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."
039/054:And return (in repentance) to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.
039/055:And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,
039/056:Lest a soul should say, "Oh (how great is) my regret over what I neglected in regard to Allah and that I was among the mockers."
039/057:Or (lest) it say, "If only Allah had guided me, I would have been among the righteous."
039/058:Or (lest) it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."
039/059:But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.
039/060:And on the Day of Resurrection you will see those who lied about Allah (with) their faces blackened. Is there not in Hell a residence for the arrogant?
039/061:And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.
039/062:Allah is the Creator of all things, and He is, over all things, Disposer of affairs.
039/063:To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allah - it is those who are the losers.
039/064:Say, (O Muhammad), "Is it other than Allah that you order me to worship, O ignorant ones?"
039/065:And it was already revealed to you and to those before you that if you should associate (anything) with Allah, your work would surely become worthless, and you would surely be among the losers."
039/066:Rather, worship (only) Allah and be among the grateful.
039/067:They have not appraised Allah with true appraisal, while the earth entirely will be (within) His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him.
039/068:And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.
039/069:And the earth will shine with the light of its Lord, and the record (of deeds) will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.
039/070:And every soul will be fully compensated (for) what it did; and He is most knowing of what they do.
039/071:And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word of punishment has come into effect upon the disbelievers.
039/072:(To them) it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."
039/073:But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," (they will enter).
039/074:And they will say, "Praise to Allah, who has fulfilled for us His promise and made us inherit the earth (so) we may settle in Paradise wherever we will. And excellent is the reward of (righteous) workers."
039/075:And you will see the angels surrounding the Throne, exalting (Allah) with praise of their Lord. And it will be judged between them in truth, and it will be said, "(All) praise to Allah, Lord of the worlds."
040/001:Ha, Meem.
040/002:The revelation of the Book is from Allah, the Exalted in Might, the Knowing.
040/003:The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.
040/004:No one disputes concerning the signs of Allah except those who disbelieve, so be not deceived by their (uninhibited) movement throughout the land.
040/005:The people of Noah denied before them and the (disbelieving) factions after them, and every nation intended (a plot) for their messenger to seize him, and they disputed by (using) falsehood to (attempt to) invalidate thereby the truth. So I seized them, and how (terrible) was My penalty.
040/006:And thus has the word of your Lord come into effect upon those who disbelieved that they are companions of the Fire.
040/007:Those (angels) who carry the Throne and those around it exalt (Allah) with praise of their Lord and believe in Him and ask forgiveness for those who have believed, (saying), "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.
040/008:Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their fathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise.
040/009:And protect them from the evil consequences (of their deeds). And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment."
040/010:Indeed, those who disbelieve will be addressed, "The hatred of Allah for you was (even) greater than your hatred of yourselves (this Day in Hell) when you were invited to faith, but you refused."
040/011:They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"
040/012:(They will be told), "That is because, when Allah was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allah, the Most High, the Grand."
040/013:It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back (in repentance).
040/014:So invoke Allah, (being) sincere to Him in religion, although the disbelievers dislike it.
040/015:(He is) the Exalted above (all) degrees, Owner of the Throne; He places the inspiration of His command upon whom He wills of His servants to warn of the Day of Meeting.
040/016:The Day they come forth nothing concerning them will be concealed from Allah. To whom belongs (all) sovereignty this Day? To Allah, the One, the Prevailing.
040/017:This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allah is swift in account.
040/018:And warn them, (O Muhammad), of the Approaching Day, when hearts are at the throats, filled (with distress). For the wrongdoers there will be no devoted friend and no intercessor (who is) obeyed.
040/019:He knows that which deceives the eyes and what the breasts conceal.
040/020:And Allah judges with truth, while those they invoke besides Him judge not with anything. Indeed, Allah - He is the Hearing, the Seeing.
040/021:Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allah seized them for their sins. And they had not from Allah any protector.
040/022:That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allah seized them. Indeed, He is Powerful and severe in punishment.
040/023:And We did certainly send Moses with Our signs and a clear authority
040/024:To Pharaoh, Haman and Qarun; but they said, "(He is) a magician and a liar."
040/025:And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error.
040/026:And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption in the land."
040/027:But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."
040/028:And a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man (merely) because he says, 'My Lord is Allah' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is (the consequence of) his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allah does not guide one who is a transgressor and a liar.
040/029:O my people, sovereignty is yours today, (your being) dominant in the land. But who would protect us from the punishment of Allah if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct."
040/030:And he who believed said, "O my people, indeed I fear for you (a fate) like the day of the companies -
040/031:Like the custom of the people of Noah and of 'Aad and Thamud and those after them. And Allah wants no injustice for (His) servants.
040/032:And O my people, indeed I fear for you the Day of Calling -
040/033:The Day you will turn your backs fleeing; there is not for you from Allah any protector. And whoever Allah leaves astray - there is not for him any guide.
040/034:And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allah send a messenger after him.' Thus does Allah leave astray he who is a transgressor and skeptic."
040/035:Those who dispute concerning the signs of Allah without an authority having come to them - great is hatred (of them) in the sight of Allah and in the sight of those who have believed. Thus does Allah seal over every heart (belonging to) an arrogant tyrant.
040/036:And Pharaoh said, "O Haman, construct for me a tower that I might reach the ways -
040/037:The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the (right) way. And the plan of Pharaoh was not except in ruin.
040/038:And he who believed said, "O my people, follow me, I will guide you to the way of right conduct.
040/039:O my people, this worldly life is only (temporary) enjoyment, and indeed, the Hereafter - that is the home of (permanent) settlement.
040/040:Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account.
040/041:And O my people, how is it that I invite you to salvation while you invite me to the Fire?
040/042:You invite me to disbelieve in Allah and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.
040/043:Assuredly, that to which you invite me has no (response to a) supplication in this world or in the Hereafter; and indeed, our return is to Allah, and indeed, the transgressors will be companions of the Fire.
040/044:And you will remember what I (now) say to you, and I entrust my affair to Allah. Indeed, Allah is Seeing of (His) servants."
040/045:So Allah protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -
040/046:The Fire, they are exposed to it morning and evening. And the Day the Hour appears (it will be said), "Make the people of Pharaoh enter the severest punishment."
040/047:And (mention) when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were (only) your followers, so will you relieve us of a share of the Fire?"
040/048:Those who had been arrogant will say, "Indeed, all (of us) are in it. Indeed, Allah has judged between the servants."
040/049:And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."
040/050:They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate (yourselves), but the supplication of the disbelievers is not except in error."
040/051:Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -
040/052:The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home.
040/053:And We had certainly given Moses guidance, and We caused the Children of Israel to inherit the Scripture
040/054:As guidance and a reminder for those of understanding.
040/055:So be patient, (O Muhammad). Indeed, the promise of Allah is truth. And ask forgiveness for your sin and exalt (Allah) with praise of your Lord in the evening and the morning.
040/056:Indeed, those who dispute concerning the signs of Allah without (any) authority having come to them - there is not within their breasts except pride, (the extent of) which they cannot reach. So seek refuge in Allah. Indeed, it is He who is the Hearing, the Seeing.
040/057:The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.
040/058:And not equal are the blind and the seeing, nor are those who believe and do righteous deeds and the evildoer. Little do you remember.
040/059:Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.
040/060:And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell (rendered) contemptible.
040/061:It is Allah who made for you the night that you may rest therein and the day giving sight. Indeed, Allah is full of bounty to the people, but most of the people are not grateful.
040/062:That is Allah, your Lord, Creator of all things; there is no deity except Him, so how are you deluded?
040/063:Thus were those (before you) deluded who were rejecting the signs of Allah.
040/064:It is Allah who made for you the earth a place of settlement and the sky a ceiling and formed you and perfected your forms and provided you with good things. That is Allah, your Lord; then blessed is Allah, Lord of the worlds.
040/065:He is the Ever-Living; there is no deity except Him, so call upon Him, (being) sincere to Him in religion. (All) praise is (due) to Allah, Lord of the worlds.
040/066:Say, (O Muhammad), "Indeed, I have been forbidden to worship those you call upon besides Allah once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds."
040/067:It is He who created you from dust, then from a sperm-drop, then from a clinging clot; then He brings you out as a child; then (He develops you) that you reach your (time of) maturity, then (further) that you become elders. And among you is he who is taken in death before (that), so that you reach a specified term; and perhaps you will use reason.
040/068:He it is who gives life and causes death; and when He decrees a matter, He but says to it, "Be," and it is.
040/069:Do you not consider those who dispute concerning the signs of Allah - how are they averted?
040/070:Those who deny the Book and that with which We sent Our messengers - they are going to know,
040/071:When the shackles are around their necks and the chains; they will be dragged
040/072:In boiling water; then in the Fire they will be filled (with flame).
040/073:Then it will be said to them, "Where is that which you used to associate (with Him in worship)
040/074:Other than Allah?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allah put astray the disbelievers.
040/075:(The angels will say), "That was because you used to exult upon the earth without right and you used to behave insolently.
040/076:Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."
040/077:So be patient, (O Muhammad); indeed, the promise of Allah is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned.
040/078:And We have already sent messengers before you. Among them are those (whose stories) We have related to you, and among them are those (whose stories) We have not related to you. And it was not for any messenger to bring a sign (or verse) except by permission of Allah. So when the command of Allah comes, it will be concluded in truth, and the falsifiers will thereupon lose (all).
040/079:It is Allah who made for you the grazing animals upon which you ride, and some of them you eat.
040/080:And for you therein are (other) benefits and that you may realize upon them a need which is in your breasts; and upon them and upon ships you are carried.
040/081:And He shows you His signs. So which of the signs of Allah do you deny?
040/082:Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.
040/083:And when their messengers came to them with clear proofs, they (merely) rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.
040/084:And when they saw Our punishment, they said," We believe in Allah alone and disbelieve in that which we used to associate with Him."
040/085:But never did their faith benefit them once they saw Our punishment. (It is) the established way of Allah which has preceded among His servants. And the disbelievers thereupon lost (all).
041/001:Ha, Meem.
041/002:(This is) a revelation from the Entirely Merciful, the Especially Merciful -
041/003:A Book whose verses have been detailed, an Arabic Qur'an for a people who know,
041/004:As a giver of good tidings and a warner; but most of them turn away, so they do not hear.
041/005:And they say, "Our hearts are within coverings from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work; indeed, we are working."
041/006:Say, O (Muhammad), "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allah -
041/007:Those who do not give zakah, and in the Hereafter they are disbelievers.
041/008:Indeed, those who believe and do righteous deeds - for them is a reward uninterrupted.
041/009:Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."
041/010:And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its (creatures') sustenance in four days without distinction - for (the information) of those who ask.
041/011:Then He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come (into being), willingly or by compulsion." They said, "We have come willingly."
041/012:And He completed them as seven heavens within two days and inspired in each heaven its command. And We adorned the nearest heaven with lamps and as protection. That is the determination of the Exalted in Might, the Knowing.
041/013:But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt (that struck) 'Aad and Thamud.
041/014:(That occurred) when the messengers had come to them before them and after them, (saying), "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."
041/015:As for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.
041/016:So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.
041/017:And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.
041/018:And We saved those who believed and used to fear Allah.
041/019:And (mention, O Muhammad), the Day when the enemies of Allah will be gathered to the Fire while they are (driven) assembled in rows,
041/020:Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.
041/021:And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.
041/022:And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.
041/023:And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."
041/024:So (even) if they are patient, the Fire is a residence for them; and if they ask to appease (Allah), they will not be of those who are allowed to appease.
041/025:And We appointed for them companions who made attractive to them what was before them and what was behind them (of sin), and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they (all) were losers.
041/026:And those who disbelieve say, "Do not listen to this Qur'an and speak noisily during (the recitation of) it that perhaps you will overcome."
041/027:But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.
041/028:That is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.
041/029:And those who disbelieved will (then) say, "Our Lord, show us those who misled us of the jinn and men (so) we may put them under our feet that they will be among the lowest."
041/030:Indeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, (saying), "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.
041/031:We (angels) were your allies in worldly life and (are so) in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request (or wish)
041/032:As accommodation from a (Lord who is) Forgiving and Merciful."
041/033:And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims."
041/034:And not equal are the good deed and the bad. Repel (evil) by that (deed) which is better; and thereupon the one whom between you and him is enmity (will become) as though he was a devoted friend.
041/035:But none is granted it except those who are patient, and none is granted it except one having a great portion (of good).
041/036:And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.
041/037:And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.
041/038:But if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary.
041/039:And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.
041/040:Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.
041/041:Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book.
041/042:Falsehood cannot approach it from before it or from behind it; (it is) a revelation from a (Lord who is) Wise and Praiseworthy.
041/043:Nothing is said to you, (O Muhammad), except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.
041/044:And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail (in our language)? Is it a foreign (recitation) and an Arab (messenger)?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.
041/045:And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt.
041/046:Whoever does righteousness - it is for his (own) soul; and whoever does evil (does so) against it. And your Lord is not ever unjust to (His) servants.
041/047:To him (alone) is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is (no longer) among us any witness (to that)."
041/048:And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.
041/049:Man is not weary of supplication for good (things), but if evil touches him, he is hopeless and despairing.
041/050:And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is (due) to me, and I do not think the Hour will occur; and (even) if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.
041/051:And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.
041/052:Say, "Have you considered: if the Qur'an is from Allah and you disbelieved in it, who would be more astray than one who is in extreme dissension?"
041/053:We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness?
041/054:Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.
042/001:Ha, Meem.
042/002:'Ayn, Seen, Qaf.
042/003:Thus has He revealed to you, (O Muhammad), and to those before you - Allah, the Exalted in Might, the Wise.
042/004:To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.
042/005:The heavens almost break from above them, and the angels exalt (Allah) with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allah who is the Forgiving, the Merciful.
042/006:And those who take as allies other than Him - Allah is (yet) Guardian over them; and you, (O Muhammad), are not over them a manager.
042/007:And thus We have revealed to you an Arabic Qur'an that you may warn the Mother of Cities (Makkah) and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.
042/008:And if Allah willed, He could have made them (of) one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper.
042/009:Or have they taken protectors (or allies) besides him? But Allah - He is the Protector, and He gives life to the dead, and He is over all things competent.
042/010:And in anything over which you disagree - its ruling is (to be referred) to Allah. (Say), "That is Allah, my Lord; upon Him I have relied, and to Him I turn back."
042/011:(He is) Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing.
042/012:To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts (it). Indeed He is, of all things, Knowing.
042/013:He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, (O Muhammad), and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back (to Him).
042/014:And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord (postponing the penalty) until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.
042/015:So to that (religion of Allah) invite, (O Muhammad), and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allah has revealed of the Qur'an, and I have been commanded to do justice among you. Allah is our Lord and your Lord. For us are our deeds, and for you your deeds. There is no (need for) argument between us and you. Allah will bring us together, and to Him is the (final) destination."
042/016:And those who argue concerning Allah after He has been responded to - their argument is invalid with their Lord, and upon them is (His) wrath, and for them is a severe punishment.
042/017:It is Allah who has sent down the Book in truth and (also) the balance. And what will make you perceive? Perhaps the Hour is near.
042/018:Those who do not believe in it are impatient for it, but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.
042/019:Allah is Subtle with His servants; He gives provisions to whom He wills. And He is the Powerful, the Exalted in Might.
042/020:Whoever desires the harvest of the Hereafter - We increase for him in his harvest. And whoever desires the harvest of this world - We give him thereof, but there is not for him in the Hereafter any share.
042/021:Or have they other deities who have ordained for them a religion to which Allah has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.
042/022:You will see the wrongdoers fearful of what they have earned, and it will (certainly) befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens (in Paradise) having whatever they will in the presence of their Lord. That is what is the great bounty.
042/023:It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, (O Muhammad), "I do not ask you for this message any payment (but) only good will through kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative.
042/024:Or do they say, "He has invented about Allah a lie"? But if Allah willed, He could seal over your heart. And Allah eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.
042/025:And it is He who accepts repentance from his servants and pardons misdeeds, and He knows what you do.
042/026:And He answers (the supplication of) those who have believed and done righteous deeds and increases (for) them from His bounty. But the disbelievers will have a severe punishment.
042/027:And if Allah had extended (excessively) provision for His servants, they would have committed tyranny throughout the earth. But He sends (it) down in an amount which He wills. Indeed He is, of His servants, Acquainted and Seeing.
042/028:And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy.
042/029:And of his signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.
042/030:And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.
042/031:And you will not cause failure (to Allah) upon the earth. And you have not besides Allah any protector or helper.
042/032:And of His signs are the ships in the sea, like mountains.
042/033:If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.
042/034:Or He could destroy them for what they earned; but He pardons much.
042/035:And (that is so) those who dispute concerning Our signs may know that for them there is no place of escape.
042/036:So whatever thing you have been given - it is but (for) enjoyment of the worldly life. But what is with Allah is better and more lasting for those who have believed and upon their Lord rely
042/037:And those who avoid the major sins and immoralities, and when they are angry, they forgive,
042/038:And those who have responded to their lord and established prayer and whose affair is (determined by) consultation among themselves, and from what We have provided them, they spend.
042/039:And those who, when tyranny strikes them, they defend themselves,
042/040:And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is (due) from Allah. Indeed, He does not like wrongdoers.
042/041:And whoever avenges himself after having been wronged - those have not upon them any cause (for blame).
042/042:The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.
042/043:And whoever is patient and forgives - indeed, that is of the matters (requiring) determination.
042/044:And he whom Allah sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return (to the former world) any way?"
042/045:And you will see them being exposed to the Fire, humbled from humiliation, looking from (behind) a covert glance. And those who had believed will say, "Indeed, the (true) losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."
042/046:And there will not be for them any allies to aid them other than Allah. And whoever Allah sends astray - for him there is no way.
042/047:Respond to your Lord before a Day comes from Allah of which there is no repelling. No refuge will you have that day, nor for you will there be any denial.
042/048:But if they turn away - then We have not sent you, (O Muhammad), over them as a guardian; upon you is only (the duty of) notification. And indeed, when We let man taste mercy from us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.
042/049:To Allah belongs the dominion of the heavens and the earth; He creates what he wills. He gives to whom He wills female (children), and He gives to whom He wills males.
042/050:Or He makes them (both) males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.
042/051:And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.
042/052:And thus We have revealed to you an inspiration of Our command. You did not know what is the Book or (what is) faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, (O Muhammad), you guide to a straight path -
042/053:The path of Allah, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allah do (all) matters evolve.
043/001:Ha, Meem.
043/002:By the clear Book,
043/003:Indeed, We have made it an Arabic Qur'an that you might understand.
043/004:And indeed it is, in the Mother of the Book with Us, exalted and full of wisdom.
043/005:Then should We turn the message away, disregarding you, because you are a transgressing people?
043/006:And how many a prophet We sent among the former peoples,
043/007:But there would not come to them a prophet except that they used to ridicule him.
043/008:And We destroyed greater than them in (striking) power, and the example of the former peoples has preceded.
043/009:And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing."
043/010:(The one) who has made for you the earth a bed and made for you upon it roads that you might be guided
043/011:And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -
043/012:And who created the species, all of them, and has made for you of ships and animals those which you mount.
043/013:That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say. "Exalted is He who has subjected this to us, and we could not have (otherwise) subdued it.
043/014:And indeed we, to our Lord, will (surely) return."
043/015:But they have attributed to Him from His servants a portion. Indeed, man is clearly ungrateful.
043/016:Or has He taken, out of what He has created, daughters and chosen you for (having) sons?
043/017:And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison, his face becomes dark, and he suppresses grief.
043/018:So is one brought up in ornaments while being during conflict unevident (attributed to Allah)?
043/019:And they have made the angels, who are servants of the Most Merciful, females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.
043/020:And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but falsifying.
043/021:Or have We given them a book before the Qur'an to which they are adhering?
043/022:Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps (rightly) guided."
043/023:And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."
043/024:(Each warner) said, "Even if I brought you better guidance than that (religion) upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."
043/025:So we took retribution from them; then see how was the end of the deniers.
043/026:And (mention, O Muhammad), when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship
043/027:Except for He who created me; and indeed, He will guide me."
043/028:And he made it a word remaining among his descendants that they might return (to it).
043/029:However, I gave enjoyment to these (people of Makkah) and their fathers until there came to them the truth and a clear Messenger.
043/030:But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."
043/031:And they said, "Why was this Qur'an not sent down upon a great man from (one of) the two cities?"
043/032:Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees (of rank) that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.
043/033:And if it were not that the people would become one community (of disbelievers), We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount
043/034:And for their houses - doors and couches (of silver) upon which to recline
043/035:And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.
043/036:And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.
043/037:And indeed, the devils avert them from the way (of guidance) while they think that they are (rightly) guided
043/038:Until, when he comes to Us (at Judgement), he says (to his companion), "Oh, I wish there was between me and you the distance between the east and west - how wretched a companion."
043/039:And never will it benefit you that Day, when you have wronged, that you are (all) sharing in the punishment.
043/040:Then will you make the deaf hear, (O Muhammad), or guide the blind or he who is in clear error?
043/041:And whether (or not) We take you away (in death), indeed, We will take retribution upon them.
043/042:Or whether (or not) We show you that which We have promised them, indeed, We are Perfect in Ability.
043/043:So adhere to that which is revealed to you. Indeed, you are on a straight path.
043/044:And indeed, it is a remembrance for you and your people, and you (all) are going to be questioned.
043/045:And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?
043/046:And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."
043/047:But when he brought them Our signs, at once they laughed at them.
043/048:And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return (to faith).
043/049:And they said (to Moses), "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided."
043/050:But when We removed from them the affliction, at once they broke their word.
043/051:And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?
043/052:Or am I (not) better than this one who is insignificant and hardly makes himself clear?
043/053:Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?"
043/054:So he bluffed his people, and they obeyed him. Indeed, they were (themselves) a people defiantly disobedient (of Allah).
043/055:And when they angered Us, We took retribution from them and drowned them all.
043/056:And We made them a precedent and an example for the later peoples.
043/057:And when the son of Mary was presented as an example, immediately your people laughed aloud.
043/058:And they said, "Are your gods better, or is he?" They did not present the comparison except for (mere) argument. But, (in fact), they are a people prone to dispute.
043/059:Jesus was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.
043/060:And if We willed, We could have made (instead) of you angels succeeding (one another) on the earth.
043/061:And indeed, Jesus will be (a sign for) knowledge of the Hour, so be not in doubt of it, and follow Me. This is a straight path.
043/062:And never let Satan avert you. Indeed, he is to you a clear enemy.
043/063:And when Jesus brought clear proofs, he said, "I have come to you with wisdom and to make clear to you some of that over which you differ, so fear Allah and obey me.
043/064:Indeed, Allah is my Lord and your Lord, so worship Him. This is a straight path."
043/065:But the denominations from among them differed (and separated), so woe to those who have wronged from the punishment of a painful Day.
043/066:Are they waiting except for the Hour to come upon them suddenly while they perceive not?
043/067:Close friends, that Day, will be enemies to each other, except for the righteous
043/068:(To whom Allah will say), "O My servants, no fear will there be concerning you this Day, nor will you grieve,
043/069:(You) who believed in Our verses and were Muslims.
043/070:Enter Paradise, you and your kinds, delighted."
043/071:Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and (what) delights the eyes, and you will abide therein eternally.
043/072:And that is Paradise which you are made to inherit for what you used to do.
043/073:For you therein is much fruit from which you will eat.
043/074:Indeed, the criminals will be in the punishment of Hell, abiding eternally.
043/075:It will not be allowed to subside for them, and they, therein, are in despair.
043/076:And We did not wrong them, but it was they who were the wrongdoers.
043/077:And they will call, "O Malik, let your Lord put an end to us!" He will say, "Indeed, you will remain."
043/078:We had certainly brought you the truth, but most of you, to the truth, were averse.
043/079:Or have they devised (some) affair? But indeed, We are devising (a plan).
043/080:Or do they think that We hear not their secrets and their private conversations? Yes, (We do), and Our messengers are with them recording.
043/081:Say, (O Muhammad), "If the Most Merciful had a son, then I would be the first of (his) worshippers."
043/082:Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe.
043/083:So leave them to converse vainly and amuse themselves until they meet their Day which they are promised.
043/084:And it is Allah who is (the only) deity in the heaven, and on the earth (the only) deity. And He is the Wise, the Knowing.
043/085:And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.
043/086:And those they invoke besides Him do not possess (power of) intercession; but only those who testify to the truth (can benefit), and they know.
043/087:And if you asked them who created them, they would surely say, "Allah." So how are they deluded?
043/088:And (Allah acknowledges) his saying, "O my Lord, indeed these are a people who do not believe."
043/089:So turn aside from them and say, "Peace." But they are going to know.
044/001:Ha, Meem.
044/002:By the clear Book,
044/003:Indeed, We sent it down during a blessed night. Indeed, We were to warn (mankind).
044/004:On that night is made distinct every precise matter -
044/005:(Every) matter (proceeding) from Us. Indeed, We were to send (a messenger)
044/006:As mercy from your Lord. Indeed, He is the Hearing, the Knowing.
044/007:Lord of the heavens and the earth and that between them, if you would be certain.
044/008:There is no deity except Him; He gives life and causes death. (He is) your Lord and the Lord of your first forefathers.
044/009:But they are in doubt, amusing themselves.
044/010:Then watch for the Day when the sky will bring a visible smoke.
044/011:Covering the people; this is a painful torment.
044/012:(They will say), "Our Lord, remove from us the torment; indeed, we are believers."
044/013:How will there be for them a reminder (at that time)? And there had come to them a clear Messenger.
044/014:Then they turned away from him and said, "(He was) taught (and is) a madman."
044/015:Indeed, We will remove the torment for a little. Indeed, you (disbelievers) will return (to disbelief).
044/016:The Day We will strike with the greatest assault, indeed, We will take retribution.
044/017:And We had already tried before them the people of Pharaoh, and there came to them a noble messenger,
044/018:(Saying), "Render to me the servants of Allah. Indeed, I am to you a trustworthy messenger,"
044/019:And (saying), "Be not haughty with Allah. Indeed, I have come to you with clear authority.
044/020:And indeed, I have sought refuge in my Lord and your Lord, lest you stone me.
044/021:But if you do not believe me, then leave me alone."
044/022:And (finally) he called to his Lord that these were a criminal people.
044/023:(Allah said), "Then set out with My servants by night. Indeed, you are to be pursued.
044/024:And leave the sea in stillness. Indeed, they are an army to be drowned."
044/025:How much they left behind of gardens and springs
044/026:And crops and noble sites
044/027:And comfort wherein they were amused.
044/028:Thus. And We caused to inherit it another people.
044/029:And the heaven and earth wept not for them, nor were they reprieved.
044/030:And We certainly saved the Children of Israel from the humiliating torment -
044/031:From Pharaoh. Indeed, he was a haughty one among the transgressors.
044/032:And We certainly chose them by knowledge over (all) the worlds.
044/033:And We gave them of signs that in which there was a clear trial.
044/034:Indeed, these (disbelievers) are saying,
044/035:There is not but our first death, and we will not be resurrected.
044/036:Then bring (back) our forefathers, if you should be truthful.
044/037:Are they better or the people of Tubba' and those before them? We destroyed them, (for) indeed, they were criminals.
044/038:And We did not create the heavens and earth and that between them in play.
044/039:We did not create them except in truth, but most of them do not know.
044/040:Indeed, the Day of Judgement is the appointed time for them all -
044/041:The Day when no relation will avail a relation at all, nor will they be helped -
044/042:Except those (believers) on whom Allah has mercy. Indeed, He is the Exalted in Might, the Merciful.
044/043:Indeed, the tree of zaqqum
044/044:Is food for the sinful.
044/045:Like murky oil, it boils within bellies
044/046:Like the boiling of scalding water.
044/047:(It will be commanded), "Seize him and drag him into the midst of the Hellfire,
044/048:Then pour over his head from the torment of scalding water."
044/049:(It will be said), "Taste! Indeed, you are the honored, the noble!
044/050:Indeed, this is what you used to dispute."
044/051:Indeed, the righteous will be in a secure place;
044/052:Within gardens and springs,
044/053:Wearing (garments of) fine silk and brocade, facing each other.
044/054:Thus. And We will marry them to fair women with large, (beautiful) eyes.
044/055:They will call therein for every (kind of) fruit - safe and secure.
044/056:They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire
044/057:As bounty from your Lord. That is what is the great attainment.
044/058:And indeed, We have eased the Qur'an in your tongue that they might be reminded.
044/059:So watch, (O Muhammad); indeed, they are watching (for your end).
045/001:Ha, Meem.
045/002:The revelation of the Book is from Allah, the Exalted in Might, the Wise.
045/003:Indeed, within the heavens and earth are signs for the believers.
045/004:And in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain (in faith).
045/005:And (in) the alternation of night and day and (in) what Allah sends down from the sky of provision and gives life thereby to the earth after its lifelessness and (in His) directing of the winds are signs for a people who reason.
045/006:These are the verses of Allah which We recite to you in truth. Then in what statement after Allah and His verses will they believe?
045/007:Woe to every sinful liar
045/008:Who hears the verses of Allah recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment.
045/009:And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment.
045/010:Before them is Hell, and what they had earned will not avail them at all nor what they had taken besides Allah as allies. And they will have a great punishment.
045/011:This (Qur'an) is guidance. And those who have disbelieved in the verses of their Lord will have a painful punishment of foul nature.
045/012:It is Allah who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.
045/013:And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought.
045/014:Say, (O Muhammad), to those who have believed that they (should) forgive those who expect not the days of Allah so that He may recompense a people for what they used to earn.
045/015:Whoever does a good deed - it is for himself; and whoever does evil - it is against the self. Then to your Lord you will be returned.
045/016:And We did certainly give the Children of Israel the Scripture and judgement and prophethood, and We provided them with good things and preferred them over the worlds.
045/017:And We gave them clear proofs of the matter (of religion). And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
045/018:Then We put you, (O Muhammad), on an ordained way concerning the matter (of religion); so follow it and do not follow the inclinations of those who do not know.
045/019:Indeed, they will never avail you against Allah at all. And indeed, the wrongdoers are allies of one another; but Allah is the protector of the righteous.
045/020:This (Qur'an) is enlightenment for mankind and guidance and mercy for a people who are certain (in faith).
045/021:Or do those who commit evils think We will make them like those who have believed and done righteous deeds - (make them) equal in their life and their death? Evil is that which they judge.
045/022:And Allah created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged.
045/023:Have you seen he who has taken as his god his (own) desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah? Then will you not be reminded?
045/024:And they say, "There is not but our worldly life; we die and live, and nothing destroys us except time." And they have of that no knowledge; they are only assuming.
045/025:And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring (back) our forefathers, if you should be truthful."
045/026:Say, "Allah causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."
045/027:And to Allah belongs the dominion of the heavens and the earth. And the Day the Hour appears - that Day the falsifiers will lose.
045/028:And you will see every nation kneeling (from fear). Every nation will be called to its record (and told), "Today you will be recompensed for what you used to do.
045/029:This, Our record, speaks about you in truth. Indeed, We were having transcribed whatever you used to do."
045/030:So as for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is what is the clear attainment.
045/031:But as for those who disbelieved, (it will be said), "Were not Our verses recited to you, but you were arrogant and became a people of criminals?
045/032:And when it was said, 'Indeed, the promise of Allah is truth and the Hour (is coming) - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.' "
045/033:And the evil consequences of what they did will appear to them, and they will be enveloped by what they used to ridicule.
045/034:And it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers.
045/035:That is because you took the verses of Allah in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease (Allah).
045/036:Then, to Allah belongs (all) praise - Lord of the heavens and Lord of the earth, Lord of the worlds.
045/037:And to Him belongs (all) grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise.
046/001:Ha, Meem.
046/002:The revelation of the Book is from Allah, the Exalted in Might, the Wise.
046/003:We did not create the heavens and earth and what is between them except in truth and (for) a specified term. But those who disbelieve, from that of which they are warned, are turning away.
046/004:Say, (O Muhammad), "Have you considered that which you invoke besides Allah? Show me what they have created of the earth; or did they have partnership in (creation of) the heavens? Bring me a scripture (revealed) before this or a (remaining) trace of knowledge, if you should be truthful."
046/005:And who is more astray than he who invokes besides Allah those who will not respond to him until the Day of Resurrection, and they, of their invocation, are unaware.
046/006:And when the people are gathered (that Day), they (who were invoked) will be enemies to them, and they will be deniers of their worship.
046/007:And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."
046/008:Or do they say, "He has invented it?" Say, "If I have invented it, you will not possess for me (the power of protection) from Allah at all. He is most knowing of that in which you are involved. Sufficient is He as Witness between me and you, and He is the Forgiving the Merciful."
046/009:Say, "I am not something original among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."
046/010:Say, "Have you considered: if the Qur'an was from Allah, and you disbelieved in it while a witness from the Children of Israel has testified to something similar and believed while you were arrogant...?" Indeed, Allah does not guide the wrongdoing people.
046/011:And those who disbelieve say of those who believe, "If it had (truly) been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."
046/012:And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.
046/013:Indeed, those who have said, "Our Lord is Allah," and then remained on a right course - there will be no fear concerning them, nor will they grieve.
046/014:Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.
046/015:And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning (period) is thirty months. (He grows) until, when he reaches maturity and reaches (the age of) forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."
046/016:Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, (their being) among the companions of Paradise. (That is) the promise of truth which they had been promised.
046/017:But one who says to his parents, "Uff to you; do you promise me that I will be brought forth (from the earth) when generations before me have already passed on (into oblivion)?" while they call to Allah for help (and to their son), "Woe to you! Believe! Indeed, the promise of Allah is truth." But he says, "This is not but legends of the former people" -
046/018:Those are the ones upon whom the word has come into effect, (who will be) among nations which had passed on before them of jinn and men. Indeed, they (all) were losers.
046/019:And for all there are degrees (of reward and punishment) for what they have done, and (it is) so that He may fully compensate them for their deeds, and they will not be wronged.
046/020:And the Day those who disbelieved are exposed to the Fire (it will be said), "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of (extreme) humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."
046/021:And mention, (O Muhammad), the brother of 'Aad, when he warned his people in the (region of) al-Ahqaf - and warners had already passed on before him and after him - (saying), "Do not worship except Allah. Indeed, I fear for you the punishment of a terrible day."
046/022:They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."
046/023:He said, "Knowledge (of its time) is only with Allah, and I convey to you that with which I was sent; but I see you (to be) a people behaving ignorantly."
046/024:And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient: a wind, within it a painful punishment,
046/025:Destroying everything by command of its Lord. And they became so that nothing was seen (of them) except their dwellings. Thus do We recompense the criminal people.
046/026:And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts. But their hearing and vision and hearts availed them not from anything (of the punishment) when they were (continually) rejecting the signs of Allah; and they were enveloped by what they used to ridicule.
046/027:And We have already destroyed what surrounds you of (those) cities, and We have diversified the signs (or verses) that perhaps they might return (from disbelief).
046/028:Then why did those they took besides Allah as deities by which to approach (Him) not aid them? But they had strayed from them. And that was their falsehood and what they were inventing.
046/029:And (mention, O Muhammad), when We directed to you a few of the jinn, listening to the Qur'an. And when they attended it, they said, "Listen quietly." And when it was concluded, they went back to their people as warners.
046/030:They said, "O our people, indeed we have heard a (recited) Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.
046/031:O our people, respond to the Messenger of Allah and believe in him; Allah will forgive for you your sins and protect you from a painful punishment.
046/032:But he who does not respond to the Caller of Allah will not cause failure (to Him) upon earth, and he will not have besides Him any protectors. Those are in manifest error."
046/033:Do they not see that Allah, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.
046/034:And the Day those who disbelieved are exposed to the Fire (it will be said), "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment because you used to disbelieve."
046/035:So be patient, (O Muhammad), as were those of determination among the messengers and do not be impatient for them. It will be - on the Day they see that which they are promised - as though they had not remained (in the world) except an hour of a day. (This is) notification. And will (any) be destroyed except the defiantly disobedient people?
047/001:Those who disbelieve and avert (people) from the way of Allah - He will waste their deeds.
047/002:And those who believe and do righteous deeds and believe in what has been sent down upon Muhammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.
047/003:That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allah present to the people their comparisons.
047/004:So when you meet those who disbelieve (in battle), strike (their) necks until, when you have inflicted slaughter upon them, then secure their bonds, and either (confer) favor afterwards or ransom (them) until the war lays down its burdens. That (is the command). And if Allah had willed, He could have taken vengeance upon them (Himself), but (He ordered armed struggle) to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds.
047/005:He will guide them and amend their condition
047/006:And admit them to Paradise, which He has made known to them.
047/007:O you who have believed, if you support Allah, He will support you and plant firmly your feet.
047/008:But those who disbelieve - for them is misery, and He will waste their deeds.
047/009:That is because they disliked what Allah revealed, so He rendered worthless their deeds.
047/010:Have they not traveled through the land and seen how was the end of those before them? Allah destroyed (everything) over them, and for the disbelievers is something comparable.
047/011:That is because Allah is the protector of those who have believed and because the disbelievers have no protector.
047/012:Indeed, Allah will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.
047/013:And how many a city was stronger than your city (Makkah) which drove you out? We destroyed them; and there was no helper for them.
047/014:So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their (own) desires?
047/015:Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all (kinds of) fruits and forgiveness from their Lord, like (that of) those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?
047/016:And among them, (O Muhammad), are those who listen to you, until when they depart from you, they say to those who were given knowledge, "What has he said just now?" Those are the ones of whom Allah has sealed over their hearts and who have followed their (own) desires.
047/017:And those who are guided - He increases them in guidance and gives them their righteousness.
047/018:Then do they await except that the Hour should come upon them unexpectedly? But already there have come (some of) its indications. Then what good to them, when it has come, will be their remembrance?
047/019:So know, (O Muhammad), that there is no deity except Allah and ask forgiveness for your sin and for the believing men and believing women. And Allah knows of your movement and your resting place.
047/020:Those who believe say, "Why has a surah not been sent down? But when a precise surah is revealed and fighting is mentioned therein, you see those in whose hearts is hypocrisy looking at you with a look of one overcome by death. And more appropriate for them (would have been)
047/021:Obedience and good words. And when the matter (of fighting) was determined, if they had been true to Allah, it would have been better for them.
047/022:So would you perhaps, if you turned away, cause corruption on earth and sever your (ties of) relationship?
047/023:Those (who do so) are the ones that Allah has cursed, so He deafened them and blinded their vision.
047/024:Then do they not reflect upon the Qur'an, or are there locks upon (their) hearts?
047/025:Indeed, those who reverted back (to disbelief) after guidance had become clear to them - Satan enticed them and prolonged hope for them.
047/026:That is because they said to those who disliked what Allah sent down, "We will obey you in part of the matter." And Allah knows what they conceal.
047/027:Then how (will it be) when the angels take them in death, striking their faces and their backs?
047/028:That is because they followed what angered Allah and disliked (what earns) His pleasure, so He rendered worthless their deeds.
047/029:Or do those in whose hearts is disease think that Allah would never expose their (feelings of) hatred?
047/030:And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of (their) speech. And Allah knows your deeds.
047/031:And We will surely test you until We make evident those who strive among you (for the cause of Allah) and the patient, and We will test your affairs.
047/032:Indeed, those who disbelieved and averted (people) from the path of Allah and opposed the Messenger after guidance had become clear to them - never will they harm Allah at all, and He will render worthless their deeds.
047/033:O you who have believed, obey Allah and obey the Messenger and do not invalidate your deeds.
047/034:Indeed, those who disbelieved and averted (people) from the path of Allah and then died while they were disbelievers - never will Allah forgive them.
047/035:So do not weaken and call for peace while you are superior; and Allah is with you and will never deprive you of (the reward of) your deeds.
047/036:(This) worldly life is only amusement and diversion. And if you believe and fear Allah, He will give you your rewards and not ask you for your properties.
047/037:If He should ask you for them and press you, you would withhold, and He would expose your unwillingness.
047/038:Here you are - those invited to spend in the cause of Allah - but among you are those who withhold (out of greed). And whoever withholds only withholds (benefit) from himself; and Allah is the Free of need, while you are the needy. And if you turn away, He will replace you with another people; then they will not be the likes of you.
048/001:Indeed, We have given you, (O Muhammad), a clear conquest
048/002:That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path
048/003:And (that) Allah may aid you with a mighty victory.
048/004:It is He who sent down tranquillity into the hearts of the believers that they would increase in faith along with their (present) faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise.
048/005:(And) that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allah, a great attainment -
048/006:And (that) He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allah an assumption of evil nature. Upon them is a misfortune of evil nature; and Allah has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.
048/007:And to Allah belong the soldiers of the heavens and the earth. And ever is Allah Exalted in Might and Wise.
048/008:Indeed, We have sent you as a witness and a bringer of good tidings and a warner
048/009:That you (people) may believe in Allah and His Messenger and honor him and respect the Prophet and exalt Allah morning and afternoon.
048/010:Indeed, those who pledge allegiance to you, (O Muhammad) - they are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah - He will give him a great reward.
048/011:Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, with what you do, Acquainted.
048/012:But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined."
048/013:And whoever has not believed in Allah and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.
048/014:And to Allah belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allah Forgiving and Merciful.
048/015:Those who remained behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allah. Say, "Never will you follow us. Thus did Allah say before." So they will say, "Rather, you envy us." But (in fact) they were not understanding except a little.
048/016:Say to those who remained behind of the bedouins, "You will be called to (face) a people of great military might; you may fight them, or they will submit. So if you obey, Allah will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."
048/017:There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt (for remaining behind). And whoever obeys Allah and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.
048/018:Certainly was Allah pleased with the believers when they pledged allegiance to you, (O Muhammad), under the tree, and He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with an imminent conquest
048/019:And much war booty which they will take. And ever is Allah Exalted in Might and Wise.
048/020:Allah has promised you much booty that you will take (in the future) and has hastened for you this (victory) and withheld the hands of people from you - that it may be a sign for the believers and (that) He may guide you to a straight path.
048/021:And (He promises) other (victories) that you were (so far) unable to (realize) which Allah has already encompassed. And ever is Allah, over all things, competent.
048/022:And if those (Makkans) who disbelieve had fought you, they would have turned their backs (in flight). Then they would not find a protector or a helper.
048/023:(This is) the established way of Allah which has occurred before. And never will you find in the way of Allah any change.
048/024:And it is He who withheld their hands from you and your hands from them within (the area of) Makkah after He caused you to overcome them. And ever is Allah of what you do, Seeing.
048/025:They are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them dishonor without (your) knowledge - (you would have been permitted to enter Makkah). (This was so) that Allah might admit to His mercy whom He willed. If they had been apart (from them), We would have punished those who disbelieved among them with painful punishment
048/026:When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing.
048/027:Certainly has Allah showed to His Messenger the vision in truth. You will surely enter al-Masjid al-Haram, if Allah wills, in safety, with your heads shaved and (hair) shortened, not fearing (anyone). He knew what you did not know and has arranged before that a conquest near (at hand).
048/028:It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness.
048/029:Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating (in prayer), seeking bounty from Allah and (His) pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.
049/001:O you who have believed, do not put (yourselves) before Allah and His Messenger but fear Allah. Indeed, Allah is Hearing and Knowing.
049/002:O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not.
049/003:Indeed, those who lower their voices before the Messenger of Allah - they are the ones whose hearts Allah has tested for righteousness. For them is forgiveness and great reward.
049/004:Indeed, those who call you, (O Muhammad), from behind the chambers - most of them do not use reason.
049/005:And if they had been patient until you (could) come out to them, it would have been better for them. But Allah is Forgiving and Merciful.
049/006:O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.
049/007:And know that among you is the Messenger of Allah. If he were to obey you in much of the matter, you would be in difficulty, but Allah has endeared to you the faith and has made it pleasing in your hearts and has made hateful to you disbelief, defiance and disobedience. Those are the (rightly) guided.
049/008:(It is) as bounty from Allah and favor. And Allah is Knowing and Wise.
049/009:And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah. And if it returns, then make settlement between them in justice and act justly. Indeed, Allah loves those who act justly.
049/010:The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy.
049/011:O you who have believed, let not a people ridicule (another) people; perhaps they may be better than them; nor let women ridicule (other) women; perhaps they may be better than them. And do not insult one another and do not call each other by (offensive) nicknames. Wretched is the name of disobedience after (one's) faith. And whoever does not repent - then it is those who are the wrongdoers.
049/012:O you who have believed, avoid much (negative) assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful.
049/013:O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.
049/014:The bedouins say, "We have believed." Say, "You have not (yet) believed; but say (instead), 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful."
049/015:The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah. It is those who are the truthful.
049/016:Say, "Would you acquaint Allah with your religion while Allah knows whatever is in the heavens and whatever is on the earth, and Allah is Knowing of all things?"
049/017:They consider it a favor to you that they have accepted Islam. Say, "Do not consider your Islam a favor to me. Rather, Allah has conferred favor upon you that He has guided you to the faith, if you should be truthful."
049/018:Indeed, Allah knows the unseen (aspects) of the heavens and the earth. And Allah is Seeing of what you do.
050/001:Qaf. By the honored Qur'an...
050/002:But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.
050/003:When we have died and have become dust, (we will return to life)? That is a distant return."
050/004:We know what the earth diminishes of them, and with Us is a retaining record.
050/005:But they denied the truth when it came to them, so they are in a confused condition.
050/006:Have they not looked at the heaven above them - how We structured it and adorned it and (how) it has no rifts?
050/007:And the earth - We spread it out and cast therein firmly set mountains and made grow therein (something) of every beautiful kind,
050/008:Giving insight and a reminder for every servant who turns (to Allah).
050/009:And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvest
050/010:And lofty palm trees having fruit arranged in layers -
050/011:As provision for the servants, and We have given life thereby to a dead land. Thus is the resurrection.
050/012:The people of Noah denied before them, and the companions of the well and Thamud
050/013:And 'Aad and Pharaoh and the brothers of Lot
050/014:And the companions of the thicket and the people of Tubba'. All denied the messengers, so My threat was justly fulfilled.
050/015:Did We fail in the first creation? But they are in confusion over a new creation.
050/016:And We have already created man and know what his soul whispers to him, and We are closer to him than (his) jugular vein
050/017:When the two receivers receive, seated on the right and on the left.
050/018:Man does not utter any word except that with him is an observer prepared (to record).
050/019:And the intoxication of death will bring the truth; that is what you were trying to avoid.
050/020:And the Horn will be blown. That is the Day of (carrying out) the threat.
050/021:And every soul will come, with it a driver and a witness.
050/022:(It will be said), "You were certainly in unmindfulness of this, and We have removed from you your cover, so your sight, this Day, is sharp."
050/023:And his companion, (the angel), will say, "This (record) is what is with me, prepared."
050/024:(Allah will say), "Throw into Hell every obstinate disbeliever,
050/025:Preventer of good, aggressor, and doubter,
050/026:Who made (as equal) with Allah another deity; then throw him into the severe punishment."
050/027:His (devil) companion will say, "Our Lord, I did not make him transgress, but he (himself) was in extreme error."
050/028:(Allah) will say, "Do not dispute before Me, while I had already presented to you the warning.
050/029:The word will not be changed with Me, and never will I be unjust to the servants."
050/030:On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"
050/031:And Paradise will be brought near to the righteous, not far,
050/032:(It will be said), "This is what you were promised - for every returner (to Allah) and keeper (of His covenant)
050/033:Who feared the Most Merciful unseen and came with a heart returning (in repentance).
050/034:Enter it in peace. This is the Day of Eternity."
050/035:They will have whatever they wish therein, and with Us is more.
050/036:And how many a generation before them did We destroy who were greater than them in (striking) power and had explored throughout the lands. Is there any place of escape?
050/037:Indeed in that is a reminder for whoever has a heart or who listens while he is present (in mind).
050/038:And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness.
050/039:So be patient, (O Muhammad), over what they say and exalt (Allah) with praise of your Lord before the rising of the sun and before its setting,
050/040:And (in part) of the night exalt Him and after prostration.
050/041:And listen on the Day when the Caller will call out from a place that is near -
050/042:The Day they will hear the blast (of the Horn) in truth. That is the Day of Emergence (from the graves).
050/043:Indeed, it is We who give life and cause death, and to Us is the destination
050/044:On the Day the earth breaks away from them (and they emerge) rapidly; that is a gathering easy for Us.
050/045:We are most knowing of what they say, and you are not over them a tyrant. But remind by the Qur'an whoever fears My threat.
051/001:By those (winds) scattering (dust) dispersing
051/002:And those (clouds) carrying a load (of water)
051/003:And those (ships) sailing with ease
051/004:And those (angels) apportioning (each) matter,
051/005:Indeed, what you are promised is true.
051/006:And indeed, the recompense is to occur.
051/007:By the heaven containing pathways,
051/008:Indeed, you are in differing speech.
051/009:Deluded away from the Qur'an is he who is deluded.
051/010:Destroyed are the falsifiers
051/011:Who are within a flood (of confusion) and heedless.
051/012:They ask, "When is the Day of Recompense?"
051/013:(It is) the Day they will be tormented over the Fire
051/014:(And will be told), "Taste your torment. This is that for which you were impatient."
051/015:Indeed, the righteous will be among gardens and springs,
051/016:Accepting what their Lord has given them. Indeed, they were before that doers of good.
051/017:They used to sleep but little of the night,
051/018:And in the hours before dawn they would ask forgiveness,
051/019:And from their properties was (given) the right of the (needy) petitioner and the deprived.
051/020:And on the earth are signs for the certain (in faith)
051/021:And in yourselves. Then will you not see?
051/022:And in the heaven is your provision and whatever you are promised.
051/023:Then by the Lord of the heaven and earth, indeed, it is truth - just as (sure as) it is that you are speaking.
051/024:Has there reached you the story of the honored guests of Abraham? -
051/025:When they entered upon him and said, "(We greet you with) peace." He answered, "(And upon you) peace, (you are) a people unknown.
051/026:Then he went to his family and came with a fat (roasted) calf
051/027:And placed it near them; he said, "Will you not eat?"
051/028:And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy.
051/029:And his wife approached with a cry (of alarm) and struck her face and said, "(I am) a barren old woman!"
051/030:They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."
051/031:(Abraham) said, "Then what is your business (here), O messengers?"
051/032:They said, "Indeed, we have been sent to a people of criminals
051/033:To send down upon them stones of clay,
051/034:Marked in the presence of your Lord for the transgressors."
051/035:So We brought out whoever was in the cities of the believers.
051/036:And We found not within them other than a (single) house of Muslims.
051/037:And We left therein a sign for those who fear the painful punishment.
051/038:And in Moses (was a sign), when We sent him to Pharaoh with clear authority.
051/039:But he turned away with his supporters and said," A magician or a madman."
051/040:So We took him and his soldiers and cast them into the sea, and he was blameworthy.
051/041:And in 'Aad (was a sign), when We sent against them the barren wind.
051/042:It left nothing of what it came upon but that it made it like disintegrated ruins.
051/043:And in Thamud, when it was said to them, "Enjoy yourselves for a time."
051/044:But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.
051/045:And they were unable to arise, nor could they defend themselves.
051/046:And (We destroyed) the people of Noah before; indeed, they were a people defiantly disobedient.
051/047:And the heaven We constructed with strength, and indeed, We are (its) expander.
051/048:And the earth We have spread out, and excellent is the preparer.
051/049:And of all things We created two mates; perhaps you will remember.
051/050:So flee to Allah. Indeed, I am to you from Him a clear warner.
051/051:And do not make (as equal) with Allah another deity. Indeed, I am to you from Him a clear warner.
051/052:Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
051/053:Did they suggest it to them? Rather, they (themselves) are a transgressing people.
051/054:So leave them, (O Muhammad), for you are not to be blamed.
051/055:And remind, for indeed, the reminder benefits the believers.
051/056:And I did not create the jinn and mankind except to worship Me.
051/057:I do not want from them any provision, nor do I want them to feed Me.
051/058:Indeed, it is Allah who is the (continual) Provider, the firm possessor of strength.
051/059:And indeed, for those who have wronged is a portion (of punishment) like the portion of their predecessors, so let them not impatiently urge Me.
051/060:And woe to those who have disbelieved from their Day which they are promised.
052/001:By the mount
052/002:And (by) a Book inscribed
052/003:In parchment spread open
052/004:And (by) the frequented House
052/005:And (by) the heaven raised high
052/006:And (by) the sea filled (with fire),
052/007:Indeed, the punishment of your Lord will occur.
052/008:Of it there is no preventer.
052/009:On the Day the heaven will sway with circular motion
052/010:And the mountains will pass on, departing -
052/011:Then woe, that Day, to the deniers,
052/012:Who are in (empty) discourse amusing themselves.
052/013:The Day they are thrust toward the fire of Hell with a (violent) thrust, (its angels will say),
052/014:This is the Fire which you used to deny.
052/015:Then is this magic, or do you not see?
052/016:(Enter to) burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed (for) what you used to do.
052/017:Indeed, the righteous will be in gardens and pleasure,
052/018:Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.
052/019:(They will be told), "Eat and drink in satisfaction for what you used to do."
052/020:They will be reclining on thrones lined up, and We will marry them to fair women with large, (beautiful) eyes.
052/021:And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained.
052/022:And We will provide them with fruit and meat from whatever they desire.
052/023:They will exchange with one another a cup (of wine) wherein (results) no ill speech or commission of sin.
052/024:There will circulate among them (servant) boys (especially) for them, as if they were pearls well-protected.
052/025:And they will approach one another, inquiring of each other.
052/026:They will say, "Indeed, we were previously among our people fearful (of displeasing Allah).
052/027:So Allah conferred favor upon us and protected us from the punishment of the Scorching Fire.
052/028:Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful."
052/029:So remind (O Muhammad), for you are not, by the favor of your Lord, a soothsayer or a madman.
052/030:Or do they say (of you), "A poet for whom we await a misfortune of time?"
052/031:Say, "Wait, for indeed I am, with you, among the waiters."
052/032:Or do their minds command them to (say) this, or are they a transgressing people?
052/033:Or do they say, "He has made it up"? Rather, they do not believe.
052/034:Then let them produce a statement like it, if they should be truthful.
052/035:Or were they created by nothing, or were they the creators (of themselves)?
052/036:Or did they create the heavens and the earth? Rather, they are not certain.
052/037:Or have they the depositories (containing the provision) of your Lord? Or are they the controllers (of them)?
052/038:Or have they a stairway (into the heaven) upon which they listen? Then let their listener produce a clear authority.
052/039:Or has He daughters while you have sons?
052/040:Or do you, (O Muhammad), ask of them a payment, so they are by debt burdened down?
052/041:Or have they (knowledge of) the unseen, so they write (it) down?
052/042:Or do they intend a plan? But those who disbelieve - they are the object of a plan.
052/043:Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him.
052/044:And if they were to see a fragment from the sky falling, they would say, "(It is merely) clouds heaped up."
052/045:So leave them until they meet their Day in which they will be struck insensible -
052/046:The Day their plan will not avail them at all, nor will they be helped.
052/047:And indeed, for those who have wronged is a punishment before that, but most of them do not know.
052/048:And be patient, (O Muhammad), for the decision of your Lord, for indeed, you are in Our eyes. And exalt (Allah) with praise of your Lord when you arise.
052/049:And in a part of the night exalt Him and after (the setting of) the stars.
053/001:By the star when it descends,
053/002:Your companion (Muhammad) has not strayed, nor has he erred,
053/003:Nor does he speak from (his own) inclination.
053/004:It is not but a revelation revealed,
053/005:Taught to him by one intense in strength -
053/006:One of soundness. And he rose to (his) true form
053/007:While he was in the higher (part of the) horizon.
053/008:Then he approached and descended
053/009:And was at a distance of two bow lengths or nearer.
053/010:And he revealed to His Servant what he revealed.
053/011:The heart did not lie (about) what it saw.
053/012:So will you dispute with him over what he saw?
053/013:And he certainly saw him in another descent
053/014:At the Lote Tree of the Utmost Boundary -
053/015:Near it is the Garden of Refuge -
053/016:When there covered the Lote Tree that which covered (it).
053/017:The sight (of the Prophet) did not swerve, nor did it transgress (its limit).
053/018:He certainly saw of the greatest signs of his Lord.
053/019:So have you considered al-Lat and al-'Uzza?
053/020:And Manat, the third - the other one?
053/021:Is the male for you and for Him the female?
053/022:That, then, is an unjust division.
053/023:They are not but (mere) names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what (their) souls desire, and there has already come to them from their Lord guidance.
053/024:Or is there for man whatever he wishes?
053/025:Rather, to Allah belongs the Hereafter and the first (life).
053/026:And how many angels there are in the heavens whose intercession will not avail at all except (only) after Allah has permitted (it) to whom He wills and approves.
053/027:Indeed, those who do not believe in the Hereafter name the angels female names,
053/028:And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
053/029:So turn away from whoever turns his back on Our message and desires not except the worldly life.
053/030:That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
053/031:And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with (the penalty of) what they have done and recompense those who do good with the best (reward) -
053/032:Those who avoid the major sins and immoralities, only (committing) slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
053/033:Have you seen the one who turned away
053/034:And gave a little and (then) refrained?
053/035:Does he have knowledge of the unseen, so he sees?
053/036:Or has he not been informed of what was in the scriptures of Moses
053/037:And (of) Abraham, who fulfilled (his obligations) -
053/038:That no bearer of burdens will bear the burden of another
053/039:And that there is not for man except that (good) for which he strives
053/040:And that his effort is going to be seen -
053/041:Then he will be recompensed for it with the fullest recompense
053/042:And that to your Lord is the finality
053/043:And that it is He who makes (one) laugh and weep
053/044:And that it is He who causes death and gives life
053/045:And that He creates the two mates - the male and female -
053/046:From a sperm-drop when it is emitted
053/047:And that (incumbent) upon Him is the next creation
053/048:And that it is He who enriches and suffices
053/049:And that it is He who is the Lord of Sirius
053/050:And that He destroyed the first (people of) 'Aad
053/051:And Thamud - and He did not spare (them) -
053/052:And the people of Noah before. Indeed, it was they who were (even) more unjust and oppressing.
053/053:And the overturned towns He hurled down
053/054:And covered them by that which He covered.
053/055:Then which of the favors of your Lord do you doubt?
053/056:This (Prophet) is a warner like the former warners.
053/057:The Approaching Day has approached.
053/058:Of it, (from those) besides Allah, there is no remover.
053/059:Then at this statement do you wonder?
053/060:And you laugh and do not weep
053/061:While you are proudly sporting?
053/062:So prostrate to Allah and worship (Him).
054/001:The Hour has come near, and the moon has split (in two).
054/002:And if they see a miracle, they turn away and say, "Passing magic."
054/003:And they denied and followed their inclinations. But for every matter is a (time of) settlement.
054/004:And there has already come to them of information that in which there is deterrence -
054/005:Extensive wisdom - but warning does not avail (them).
054/006:So leave them, (O Muhammad). The Day the Caller calls to something forbidding,
054/007:Their eyes humbled, they will emerge from the graves as if they were locusts spreading,
054/008:Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."
054/009:The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.
054/010:So he invoked his Lord, "Indeed, I am overpowered, so help."
054/011:Then We opened the gates of the heaven with rain pouring down
054/012:And caused the earth to burst with springs, and the waters met for a matter already predestined.
054/013:And We carried him on a (construction of) planks and nails,
054/014:Sailing under Our observation as reward for he who had been denied.
054/015:And We left it as a sign, so is there any who will remember?
054/016:And how (severe) were My punishment and warning.
054/017:And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
054/018:'Aad denied; and how (severe) were My punishment and warning.
054/019:Indeed, We sent upon them a screaming wind on a day of continuous misfortune,
054/020:Extracting the people as if they were trunks of palm trees uprooted.
054/021:And how (severe) were My punishment and warning.
054/022:And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
054/023:Thamud denied the warning
054/024:And said, "Is it one human being among us that we should follow? Indeed, we would then be in error and madness.
054/025:Has the message been sent down upon him from among us? Rather, he is an insolent liar."
054/026:They will know tomorrow who is the insolent liar.
054/027:Indeed, We are sending the she-camel as trial for them, so watch them and be patient.
054/028:And inform them that the water is shared between them, each (day of) drink attended (by turn).
054/029:But they called their companion, and he dared and hamstrung (her).
054/030:And how (severe) were My punishment and warning.
054/031:Indeed, We sent upon them one blast from the sky, and they became like the dry twig fragments of an (animal) pen.
054/032:And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
054/033:The people of Lot denied the warning.
054/034:Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn
054/035:As favor from us. Thus do We reward he who is grateful.
054/036:And he had already warned them of Our assault, but they disputed the warning.
054/037:And they had demanded from him his guests, but We obliterated their eyes, (saying), "Taste My punishment and warning."
054/038:And there came upon them by morning an abiding punishment.
054/039:So taste My punishment and warning.
054/040:And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?
054/041:And there certainly came to the people of Pharaoh warning.
054/042:They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.
054/043:Are your disbelievers better than those (former ones), or have you immunity in the scripture?
054/044:Or do they say, "We are an assembly supporting (each other)"?
054/045:(Their) assembly will be defeated, and they will turn their backs (in retreat).
054/046:But the Hour is their appointment (for due punishment), and the Hour is more disastrous and more bitter.
054/047:Indeed, the criminals are in error and madness.
054/048:The Day they are dragged into the Fire on their faces (it will be said), "Taste the touch of Saqar."
054/049:Indeed, all things We created with predestination.
054/050:And Our command is but one, like a glance of the eye.
054/051:And We have already destroyed your kinds, so is there any who will remember?
054/052:And everything they did is in written records.
054/053:And every small and great (thing) is inscribed.
054/054:Indeed, the righteous will be among gardens and rivers,
054/055:In a seat of honor near a Sovereign, Perfect in Ability.
055/001:The Most Merciful
055/002:Taught the Qur'an,
055/003:Created man,
055/004:(And) taught him eloquence.
055/005:The sun and the moon (move) by precise calculation,
055/006:And the stars and trees prostrate.
055/007:And the heaven He raised and imposed the balance
055/008:That you not transgress within the balance.
055/009:And establish weight in justice and do not make deficient the balance.
055/010:And the earth He laid (out) for the creatures.
055/011:Therein is fruit and palm trees having sheaths (of dates)
055/012:And grain having husks and scented plants.
055/013:So which of the favors of your Lord would you deny?
055/014:He created man from clay like (that of) pottery.
055/015:And He created the jinn from a smokeless flame of fire.
055/016:So which of the favors of your Lord would you deny?
055/017:(He is) Lord of the two sunrises and Lord of the two sunsets.
055/018:So which of the favors of your Lord would you deny?
055/019:He released the two seas, meeting (side by side);
055/020:Between them is a barrier (so) neither of them transgresses.
055/021:So which of the favors of your Lord would you deny?
055/022:From both of them emerge pearl and coral.
055/023:So which of the favors of your Lord would you deny?
055/024:And to Him belong the ships (with sails) elevated in the sea like mountains.
055/025:So which of the favors of your Lord would you deny?
055/026:Everyone upon the earth will perish,
055/027:And there will remain the Face of your Lord, Owner of Majesty and Honor.
055/028:So which of the favors of your Lord would you deny?
055/029:Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
055/030:So which of the favors of your Lord would you deny?
055/031:We will attend to you, O prominent beings.
055/032:So which of the favors of your Lord would you deny?
055/033:O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority (from Allah).
055/034:So which of the favors of your Lord would you deny?
055/035:There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
055/036:So which of the favors of your Lord would you deny?
055/037:And when the heaven is split open and becomes rose-colored like oil -
055/038:So which of the favors of your Lord would you deny? -
055/039:Then on that Day none will be asked about his sin among men or jinn.
055/040:So which of the favors of your Lord would you deny?
055/041:The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
055/042:So which of the favors of your Lord would you deny?
055/043:This is Hell, which the criminals deny.
055/044:They will go around between it and scalding water, heated (to the utmost degree).
055/045:So which of the favors of your Lord would you deny?
055/046:But for he who has feared the position of his Lord are two gardens -
055/047:So which of the favors of your Lord would you deny? -
055/048:Having (spreading) branches.
055/049:So which of the favors of your Lord would you deny?
055/050:In both of them are two springs, flowing.
055/051:So which of the favors of your Lord would you deny?
055/052:In both of them are of every fruit, two kinds.
055/053:So which of the favors of your Lord would you deny?
055/054:(They are) reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
055/055:So which of the favors of your Lord would you deny?
055/056:In them are women limiting (their) glances, untouched before them by man or jinni -
055/057:So which of the favors of your Lord would you deny? -
055/058:As if they were rubies and coral.
055/059:So which of the favors of your Lord would you deny?
055/060:Is the reward for good (anything) but good?
055/061:So which of the favors of your Lord would you deny?
055/062:And below them both (in excellence) are two (other) gardens -
055/063:So which of the favors of your Lord would you deny? -
055/064:Dark green (in color).
055/065:So which of the favors of your Lord would you deny?
055/066:In both of them are two springs, spouting.
055/067:So which of the favors of your Lord would you deny?
055/068:In both of them are fruit and palm trees and pomegranates.
055/069:So which of the favors of your Lord would you deny?
055/070:In them are good and beautiful women -
055/071:So which of the favors of your Lord would you deny? -
055/072:Fair ones reserved in pavilions -
055/073:So which of the favors of your Lord would you deny? -
055/074:Untouched before them by man or jinni -
055/075:So which of the favors of your Lord would you deny? -
055/076:Reclining on green cushions and beautiful fine carpets.
055/077:So which of the favors of your Lord would you deny?
055/078:Blessed is the name of your Lord, Owner of Majesty and Honor.
056/001:When the Occurrence occurs,
056/002:There is, at its occurrence, no denial.
056/003:It will bring down (some) and raise up (others).
056/004:When the earth is shaken with convulsion
056/005:And the mountains are broken down, crumbling
056/006:And become dust dispersing.
056/007:And you become (of) three kinds:
056/008:Then the companions of the right - what are the companions of the right?
056/009:And the companions of the left - what are the companions of the left?
056/010:And the forerunners, the forerunners -
056/011:Those are the ones brought near (to Allah)
056/012:In the Gardens of Pleasure,
056/013:A (large) company of the former peoples
056/014:And a few of the later peoples,
056/015:On thrones woven (with ornament),
056/016:Reclining on them, facing each other.
056/017:There will circulate among them young boys made eternal
056/018:With vessels, pitchers and a cup (of wine) from a flowing spring -
056/019:No headache will they have therefrom, nor will they be intoxicated -
056/020:And fruit of what they select
056/021:And the meat of fowl, from whatever they desire.
056/022:And (for them are) fair women with large, (beautiful) eyes,
056/023:The likenesses of pearls well-protected,
056/024:As reward for what they used to do.
056/025:They will not hear therein ill speech or commission of sin -
056/026:Only a saying: "Peace, peace."
056/027:The companions of the right - what are the companions of the right?
056/028:(They will be) among lote trees with thorns removed
056/029:And (banana) trees layered (with fruit)
056/030:And shade extended
056/031:And water poured out
056/032:And fruit, abundant (and varied),
056/033:Neither limited (to season) nor forbidden,
056/034:And (upon) beds raised high.
056/035:Indeed, We have produced the women of Paradise in a (new) creation
056/036:And made them virgins,
056/037:Devoted (to their husbands) and of equal age,
056/038:For the companions of the right (who are)
056/039:A company of the former peoples
056/040:And a company of the later peoples.
056/041:And the companions of the left - what are the companions of the left?
056/042:(They will be) in scorching fire and scalding water
056/043:And a shade of black smoke,
056/044:Neither cool nor beneficial.
056/045:Indeed they were, before that, indulging in affluence,
056/046:And they used to persist in the great violation,
056/047:And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
056/048:And our forefathers (as well)?"
056/049:Say, (O Muhammad), "Indeed, the former and the later peoples
056/050:Are to be gathered together for the appointment of a known Day."
056/051:Then indeed you, O those astray (who are) deniers,
056/052:Will be eating from trees of zaqqum
056/053:And filling with it your bellies
056/054:And drinking on top of it from scalding water
056/055:And will drink as the drinking of thirsty camels.
056/056:That is their accommodation on the Day of Recompense.
056/057:We have created you, so why do you not believe?
056/058:Have you seen that which you emit?
056/059:Is it you who creates it, or are We the Creator?
056/060:We have decreed death among you, and We are not to be outdone
056/061:In that We will change your likenesses and produce you in that (form) which you do not know.
056/062:And you have already known the first creation, so will you not remember?
056/063:And have you seen that (seed) which you sow?
056/064:Is it you who makes it grow, or are We the grower?
056/065:If We willed, We could make it (dry) debris, and you would remain in wonder,
056/066:(Saying), "Indeed, we are (now) in debt;
056/067:Rather, we have been deprived."
056/068:And have you seen the water that you drink?
056/069:Is it you who brought it down from the clouds, or is it We who bring it down?
056/070:If We willed, We could make it bitter, so why are you not grateful?
056/071:And have you seen the fire that you ignite?
056/072:Is it you who produced its tree, or are We the producer?
056/073:We have made it a reminder and provision for the travelers,
056/074:So exalt the name of your Lord, the Most Great.
056/075:Then I swear by the setting of the stars,
056/076:And indeed, it is an oath - if you could know - (most) great.
056/077:Indeed, it is a noble Qur'an
056/078:In a Register well-protected;
056/079:None touch it except the purified.
056/080:(It is) a revelation from the Lord of the worlds.
056/081:Then is it to this statement that you are indifferent
056/082:And make (the thanks for) your provision that you deny (the Provider)?
056/083:Then why, when the soul at death reaches the throat
056/084:And you are at that time looking on -
056/085:And Our angels are nearer to him than you, but you do not see -
056/086:Then why do you not, if you are not to be recompensed,
056/087:Bring it back, if you should be truthful?
056/088:And if the deceased was of those brought near to Allah,
056/089:Then (for him is) rest and bounty and a garden of pleasure.
056/090:And if he was of the companions of the right,
056/091:Then (the angels will say), "Peace for you; (you are) from the companions of the right."
056/092:But if he was of the deniers (who were) astray,
056/093:Then (for him is) accommodation of scalding water
056/094:And burning in Hellfire
056/095:Indeed, this is the true certainty,
056/096:So exalt the name of your Lord, the Most Great.
057/001:Whatever is in the heavens and earth exalts Allah, and He is the Exalted in Might, the Wise.
057/002:His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.
057/003:He is the First and the Last, the Ascendant and the Intimate, and He is, of all things, Knowing.
057/004:It is He who created the heavens and earth in six days and then established Himself above the Throne. He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you wherever you are. And Allah, of what you do, is Seeing.
057/005:His is the dominion of the heavens and earth. And to Allah are returned (all) matters.
057/006:He causes the night to enter the day and causes the day to enter the night, and he is Knowing of that within the breasts.
057/007:Believe in Allah and His Messenger and spend out of that in which He has made you successors. For those who have believed among you and spent, there will be a great reward.
057/008:And why do you not believe in Allah while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should (truly) be believers?
057/009:It is He who sends down upon His Servant (Muhammad) verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allah is to you Kind and Merciful.
057/010:And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest (of Makkah) and fought (and those who did so after it). Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best (reward). And Allah, with what you do, is Acquainted.
057/011:Who is it that would loan Allah a goodly loan so He will multiply it for him and he will have a noble reward?
057/012:On the Day you see the believing men and believing women, their light proceeding before them and on their right, (it will be said), "Your good tidings today are (of) gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment.
057/013:On the (same) Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.
057/014:The hypocrites will call to the believers, "Were we not with you?" They will say, "Yes, but you afflicted yourselves and awaited (misfortune for us) and doubted, and wishful thinking deluded you until there came the command of Allah. And the Deceiver deceived you concerning Allah.
057/015:So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination.
057/016:Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.
057/017:Know that Allah gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.
057/018:Indeed, the men who practice charity and the women who practice charity and (they who) have loaned Allah a goodly loan - it will be multiplied for them, and they will have a noble reward.
057/019:And those who have believed in Allah and His messengers - those are (in the ranks of) the supporters of truth and the martyrs, with their Lord. For them is their reward and their light. But those who have disbelieved and denied Our verses - those are the companions of Hellfire.
057/020:Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose (resulting) plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes (scattered) debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion.
057/021:Race toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty.
057/022:No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being - indeed that, for Allah, is easy -
057/023:In order that you not despair over what has eluded you and not exult (in pride) over what He has given you. And Allah does not like everyone self-deluded and boastful -
057/024:(Those) who are stingy and enjoin upon people stinginess. And whoever turns away - then indeed, Allah is the Free of need, the Praiseworthy.
057/025:We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain (their affairs) in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might.
057/026:And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.
057/027:Then We sent following their footsteps Our messengers and followed (them) with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except (that they did so) seeking the approval of Allah. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.
057/028:O you who have believed, fear Allah and believe in His Messenger; He will (then) give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful.
057/029:(This is) so that the People of the Scripture may know that they are not able (to obtain) anything from the bounty of Allah and that (all) bounty is in the hand of Allah; He gives it to whom He wills. And Allah is the possessor of great bounty.
058/001:Certainly has Allah heard the speech of the one who argues with you, (O Muhammad), concerning her husband and directs her complaint to Allah. And Allah hears your dialogue; indeed, Allah is Hearing and Seeing.
058/002:Those who pronounce thihar among you (to separate) from their wives - they are not (consequently) their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allah is Pardoning and Forgiving.
058/003:And those who pronounce thihar from their wives and then (wish to) go back on what they said - then (there must be) the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allah is Acquainted with what you do.
058/004:And he who does not find (a slave) - then a fast for two months consecutively before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe (completely) in Allah and His Messenger; and those are the limits (set by) Allah. And for the disbelievers is a painful punishment.
058/005:Indeed, those who oppose Allah and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishment.
058/006:On the Day when Allah will resurrect them all and inform them of what they did. Allah had enumerated it, while they forgot it; and Allah is, over all things, Witness.
058/007:Have you not considered that Allah knows what is in the heavens and what is on the earth? There is in no private conversation three but that He is the fourth of them, nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them (in knowledge) wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing.
058/008:Have you not considered those who were forbidden from private conversation, then they return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that (word) by which Allah does not greet you and say among themselves, "Why does Allah not punish us for what we say?" Sufficient for them is Hell, which they will (enter to) burn, and wretched is the destination.
058/009:O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allah, to whom you will be gathered.
058/010:Private conversation is only from Satan that he may grieve those who have believed, but he will not harm them at all except by permission of Allah. And upon Allah let the believers rely.
058/011:O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allah will make space for you. And when you are told, "Arise," then arise; Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do.
058/012:O you who have believed, when you (wish to) privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not (the means) - then indeed, Allah is Forgiving and Merciful.
058/013:Have you feared to present before your consultation charities? Then when you do not and Allah has forgiven you, then (at least) establish prayer and give zakah and obey Allah and His Messenger. And Allah is Acquainted with what you do.
058/014:Have you not considered those who make allies of a people with whom Allah has become angry? They are neither of you nor of them, and they swear to untruth while they know (they are lying).
058/015:Allah has prepared for them a severe punishment. Indeed, it was evil that they were doing.
058/016:They took their (false) oaths as a cover, so they averted (people) from the way of Allah, and for them is a humiliating punishment.
058/017:Never will their wealth or their children avail them against Allah at all. Those are the companions of the Fire; they will abide therein eternally
058/018:On the Day Allah will resurrect them all, and they will swear to Him as they swear to you and think that they are (standing) on something. Unquestionably, it is they who are the liars.
058/019:Satan has overcome them and made them forget the remembrance of Allah. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.
058/020:Indeed, the ones who oppose Allah and His Messenger - those will be among the most humbled.
058/021:Allah has written, "I will surely overcome, I and My messengers." Indeed, Allah is Powerful and Exalted in Might.
058/022:You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allah is pleased with them, and they are pleased with Him - those are the party of Allah. Unquestionably, the party of Allah - they are the successful.
059/001:Whatever is in the heavens and whatever is on the earth exalts Allah, and He is the Exalted in Might, the Wise.
059/002:It is He who expelled the ones who disbelieved among the People of the Scripture from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allah; but (the decree of) Allah came upon them from where they had not expected, and He cast terror into their hearts (so) they destroyed their houses by their (own) hands and the hands of the believers. So take warning, O people of vision.
059/003:And if not that Allah had decreed for them evacuation, He would have punished them in (this) world, and for them in the Hereafter is the punishment of the Fire.
059/004:That is because they opposed Allah and His Messenger. And whoever opposes Allah - then indeed, Allah is severe in penalty.
059/005:Whatever you have cut down of (their) palm trees or left standing on their trunks - it was by permission of Allah and so He would disgrace the defiantly disobedient.
059/006:And what Allah restored (of property) to His Messenger from them - you did not spur for it (in an expedition) any horses or camels, but Allah gives His messengers power over whom He wills, and Allah is over all things competent.
059/007:And what Allah restored to His Messenger from the people of the towns - it is for Allah and for the Messenger and for (his) near relatives and orphans and the (stranded) traveler - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah; indeed, Allah is severe in penalty.
059/008:For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allah and (His) approval and supporting Allah and His Messenger, (there is also a share). Those are the truthful.
059/009:And (also for) those who were settled in al-Madinah and (adopted) the faith before them. They love those who emigrated to them and find not any want in their breasts of what the emigrants were given but give (them) preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.
059/010:And (there is a share for) those who came after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts (any) resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."
059/011:Have you not considered those who practice hypocrisy, saying to their brothers who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allah testifies that they are liars.
059/012:If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And (even) if they should aid them, they will surely turn their backs; then (thereafter) they will not be aided.
059/013:You (believers) are more fearful within their breasts than Allah. That is because they are a people who do not understand.
059/014:They will not fight you all except within fortified cities or from behind walls. Their violence among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.
059/015:(Theirs is) like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.
059/016:(The hypocrites are) like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allah, Lord of the worlds."
059/017:So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrong-doers.
059/018:O you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow - and fear Allah. Indeed, Allah is Acquainted with what you do.
059/019:And be not like those who forgot Allah, so He made them forget themselves. Those are the defiantly disobedient.
059/020:Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers (of success).
059/021:If We had sent down this Qur'an upon a mountain, you would have seen it humbled and coming apart from fear of Allah. And these examples We present to the people that perhaps they will give thought.
059/022:He is Allah, other than whom there is no deity, Knower of the unseen and the witnessed. He is the Entirely Merciful, the Especially Merciful.
059/023:He is Allah, other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him.
059/024:He is Allah, the Creator, the Inventor, the Fashioner; to Him belong the best names. Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.
060/001:O you who have believed, do not take My enemies and your enemies as allies, extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves (only) because you believe in Allah, your Lord. If you have come out for jihad in My cause and seeking means to My approval, (take them not as friends). You confide to them affection, but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.
060/002:If they gain dominance over you, they would be to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve.
060/003:Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allah, of what you do, is Seeing.
060/004:There has already been for you an excellent pattern in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allah. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allah alone" except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not (power to do) for you anything against Allah. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.
060/005:Our Lord, make us not (objects of) torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise."
060/006:There has certainly been for you in them an excellent pattern for anyone whose hope is in Allah and the Last Day. And whoever turns away - then indeed, Allah is the Free of need, the Praiseworthy.
060/007:Perhaps Allah will put, between you and those to whom you have been enemies among them, affection. And Allah is competent, and Allah is Forgiving and Merciful.
060/008:Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly.
060/009:Allah only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - (forbids) that you make allies of them. And whoever makes allies of them, then it is those who are the wrongdoers.
060/010:O you who have believed, when the believing women come to you as emigrants, examine them. Allah is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful (wives) for them, nor are they lawful (husbands) for them. But give the disbelievers what they have spent. And there is no blame upon you if you marry them when you have given them their due compensation. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them ask for what they have spent. That is the judgement of Allah; He judges between you. And Allah is Knowing and Wise.
060/011:And if you have lost any of your wives to the disbelievers and you subsequently obtain (something), then give those whose wives have gone the equivalent of what they had spent. And fear Allah, in whom you are believers.
060/012:O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allah, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs, nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allah. Indeed, Allah is Forgiving and Merciful.
060/013:O you who have believed, do not make allies of a people with whom Allah has become angry. They have despaired of (reward in) the Hereafter just as the disbelievers have despaired of (meeting) the inhabitants of the graves.
061/001:Whatever is in the heavens and whatever is on the earth exalts Allah, and He is the Exalted in Might, the Wise.
061/002:O you who have believed, why do you say what you do not do?
061/003:Great is hatred in the sight of Allah that you say what you do not do.
061/004:Indeed, Allah loves those who fight in His cause in a row as though they are a (single) structure joined firmly.
061/005:And (mention, O Muhammad), when Moses said to his people, "O my people, why do you harm me while you certainly know that I am the messenger of Allah to you?" And when they deviated, Allah caused their hearts to deviate. And Allah does not guide the defiantly disobedient people.
061/006:And (mention) when Jesus, the son of Mary, said, "O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad." But when he came to them with clear evidences, they said, "This is obvious magic."
061/007:And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people.
061/008:They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.
061/009:It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it.
061/010:O you who have believed, shall I guide you to a transaction that will save you from a painful punishment?
061/011:(It is that) you believe in Allah and His Messenger and strive in the cause of Allah with your wealth and your lives. That is best for you, if you should know.
061/012:He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment.
061/013:And (you will obtain) another (favor) that you love - victory from Allah and an imminent conquest; and give good tidings to the believers.
061/014:O you who have believed, be supporters of Allah, as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allah?" The disciples said, "We are supporters of Allah." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant.
062/001:Whatever is in the heavens and whatever is on the earth is exalting Allah, the Sovereign, the Pure, the Exalted in Might, the Wise.
062/002:It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom - although they were before in clear error -
062/003:And (to) others of them who have not yet joined them. And He is the Exalted in Might, the Wise.
062/004:That is the bounty of Allah, which He gives to whom He wills, and Allah is the possessor of great bounty.
062/005:The example of those who were entrusted with the Torah and then did not take it on is like that of a donkey who carries volumes (of books). Wretched is the example of the people who deny the signs of Allah. And Allah does not guide the wrongdoing people.
062/006:Say, "O you who are Jews, if you claim that you are allies of Allah, excluding the (other) people, then wish for death, if you should be truthful."
062/007:But they will not wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.
062/008:Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."
062/009:O you who have believed, when (the adhan) is called for the prayer on the day of Jumu'ah (Friday), then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew.
062/010:And when the prayer has been concluded, disperse within the land and seek from the bounty of Allah, and remember Allah often that you may succeed.
062/011:But when they saw a transaction or a diversion, (O Muhammad), they rushed to it and left you standing. Say, "What is with Allah is better than diversion and than a transaction, and Allah is the best of providers."
063/001:When the hypocrites come to you, (O Muhammad), they say, "We testify that you are the Messenger of Allah." And Allah knows that you are His Messenger, and Allah testifies that the hypocrites are liars.
063/002:They have taken their oaths as a cover, so they averted (people) from the way of Allah. Indeed, it was evil that they were doing.
063/003:That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand.
063/004:And when you see them, their forms please you, and if they speak, you listen to their speech. (They are) as if they were pieces of wood propped up - they think that every shout is against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded?
063/005:And when it is said to them, "Come, the Messenger of Allah will ask forgiveness for you," they turn their heads aside and you see them evading while they are arrogant.
063/006:It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allah forgive them. Indeed, Allah does not guide the defiantly disobedient people.
063/007:They are the ones who say, "Do not spend on those who are with the Messenger of Allah until they disband." And to Allah belongs the depositories of the heavens and the earth, but the hypocrites do not understand.
063/008:They say, "If we return to al-Madinah, the more honored (for power) will surely expel therefrom the more humble." And to Allah belongs (all) honor, and to His Messenger, and to the believers, but the hypocrites do not know.
063/009:O you who have believed, let not your wealth and your children divert you from remembrance of Allah. And whoever does that - then those are the losers.
063/010:And spend (in the way of Allah) from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be among the righteous."
063/011:But never will Allah delay a soul when its time has come. And Allah is Acquainted with what you do.
064/001:Whatever is in the heavens and whatever is on the earth is exalting Allah. To Him belongs dominion, and to Him belongs (all) praise, and He is over all things competent.
064/002:It is He who created you, and among you is the disbeliever, and among you is the believer. And Allah, of what you do, is Seeing.
064/003:He created the heavens and earth in truth and formed you and perfected your forms; and to Him is the (final) destination.
064/004:He knows what is within the heavens and earth and knows what you conceal and what you declare. And Allah is Knowing of that within the breasts.
064/005:Has there not come to you the news of those who disbelieved before? So they tasted the bad consequence of their affair, and they will have a painful punishment.
064/006:That is because their messengers used to come to them with clear evidences, but they said, "Shall human beings guide us?" and disbelieved and turned away. And Allah dispensed (with them); and Allah is Free of need and Praiseworthy.
064/007:Those who disbelieve have claimed that they will never be resurrected. Say, "Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that, for Allah, is easy."
064/008:So believe in Allah and His Messenger and the Qur'an which We have sent down. And Allah is Acquainted with what you do.
064/009:The Day He will assemble you for the Day of Assembly - that is the Day of Deprivation. And whoever believes in Allah and does righteousness - He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.
064/010:But the ones who disbelieved and denied Our verses - those are the companions of the Fire, abiding eternally therein; and wretched is the destination.
064/011:No disaster strikes except by permission of Allah. And whoever believes in Allah - He will guide his heart. And Allah is Knowing of all things.
064/012:And obey Allah and obey the Messenger; but if you turn away - then upon Our Messenger is only (the duty of) clear notification.
064/013:Allah - there is no deity except Him. And upon Allah let the believers rely.
064/014:O you who have believed, indeed, among your wives and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive - then indeed, Allah is Forgiving and Merciful.
064/015:Your wealth and your children are but a trial, and Allah has with Him a great reward.
064/016:So fear Allah as much as you are able and listen and obey and spend (in the way of Allah); it is better for your selves. And whoever is protected from the stinginess of his soul - it is those who will be the successful.
064/017:If you loan Allah a goodly loan, He will multiply it for you and forgive you. And Allah is Most Appreciative and Forbearing.
064/018:Knower of the unseen and the witnessed, the Exalted in Might, the Wise.
065/001:O Prophet, when you (Muslims) divorce women, divorce them for (the commencement of) their waiting period and keep count of the waiting period, and fear Allah, your Lord. Do not turn them out of their (husbands') houses, nor should they (themselves) leave (during that period) unless they are committing a clear immorality. And those are the limits (set by) Allah. And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a (different) matter.
065/002:And when they have (nearly) fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for (the acceptance of) Allah. That is instructed to whoever should believe in Allah and the Last day. And whoever fears Allah - He will make for him a way out
065/003:And will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a (decreed) extent.
065/004:And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and (also for) those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease.
065/005:That is the command of Allah, which He has sent down to you; and whoever fears Allah - He will remove for him his misdeeds and make great for him his reward.
065/006:Lodge them (in a section) of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for the father another woman.
065/007:Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allah has given him. Allah does not charge a soul except (according to) what He has given it. Allah will bring about, after hardship, ease.
065/008:And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.
065/009:And it tasted the bad consequence of its affair, and the outcome of its affair was loss.
065/010:Allah has prepared for them a severe punishment; so fear Allah, O you of understanding who have believed. Allah has sent down to you the Qur'an.
065/011:(He sent) a Messenger (Muhammad) reciting to you the distinct verses of Allah that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allah and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allah will have perfected for him a provision.
065/012:It is Allah who has created seven heavens and of the earth, the like of them. (His) command descends among them so you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge.
066/001:O Prophet, why do you prohibit (yourself from) what Allah has made lawful for you, seeking the approval of your wives? And Allah is Forgiving and Merciful.
066/002:Allah has already ordained for you (Muslims) the dissolution of your oaths. And Allah is your protector, and He is the Knowing, the Wise.
066/003:And (remember) when the Prophet confided to one of his wives a statement; and when she informed (another) of it and Allah showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Acquainted."
066/004:If you two (wives) repent to Allah, (it is best), for your hearts have deviated. But if you cooperate against him - then indeed Allah is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are (his) assistants.
066/005:Perhaps his Lord, if he divorced you (all), would substitute for him wives better than you - submitting (to Allah), believing, devoutly obedient, repentant, worshipping, and traveling - (ones) previously married and virgins.
066/006:O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are (appointed) angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded.
066/007:O you who have disbelieved, make no excuses that Day. You will only be recompensed for what you used to do.
066/008:O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow (on) the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."
066/009:O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.
066/010:Allah presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them, so those prophets did not avail them from Allah at all, and it was said, "Enter the Fire with those who enter."
066/011:And Allah presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people."
066/012:And (the example of) Mary, the daughter of 'Imran, who guarded her chastity, so We blew into (her garment) through Our angel, and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.
067/001:Blessed is He in whose hand is dominion, and He is over all things competent -
067/002:(He) who created death and life to test you (as to) which of you is best in deed - and He is the Exalted in Might, the Forgiving -
067/003:(And) who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return (your) vision (to the sky); do you see any breaks?
067/004:Then return (your) vision twice again. (Your) vision will return to you humbled while it is fatigued.
067/005:And We have certainly beautified the nearest heaven with stars and have made (from) them what is thrown at the devils and have prepared for them the punishment of the Blaze.
067/006:And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.
067/007:When they are thrown into it, they hear from it a (dreadful) inhaling while it boils up.
067/008:It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"
067/009:They will say," Yes, a warner had come to us, but we denied and said, 'Allah has not sent down anything. You are not but in great error.'"
067/010:And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."
067/011:And they will admit their sin, so (it is) alienation for the companions of the Blaze.
067/012:Indeed, those who fear their Lord unseen will have forgiveness and great reward.
067/013:And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.
067/014:Does He who created not know, while He is the Subtle, the Acquainted?
067/015:It is He who made the earth tame for you - so walk among its slopes and eat of His provision - and to Him is the resurrection.
067/016:Do you feel secure that He who (holds authority) in the heaven would not cause the earth to swallow you and suddenly it would sway?
067/017:Or do you feel secure that He who (holds authority) in the heaven would not send against you a storm of stones? Then you would know how (severe) was My warning.
067/018:And already had those before them denied, and how (terrible) was My reproach.
067/019:Do they not see the birds above them with wings outspread and (sometimes) folded in? None holds them (aloft) except the Most Merciful. Indeed He is, of all things, Seeing.
067/020:Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.
067/021:Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.
067/022:Then is one who walks fallen on his face better guided or one who walks erect on a straight path?
067/023:Say, "It is He who has produced you and made for you hearing and vision and hearts; little are you grateful."
067/024:Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered."
067/025:And they say, "When is this promise, if you should be truthful?"
067/026:Say, "The knowledge is only with Allah, and I am only a clear warner."
067/027:But when they see it approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call."
067/028:Say, (O Muhammad), "Have you considered: whether Allah should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?"
067/029:Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will (come to) know who it is that is in clear error."
067/030:Say, "Have you considered: if your water was to become sunken (into the earth), then who could bring you flowing water?"
068/001:Nun. By the pen and what they inscribe,
068/002:You are not, (O Muhammad), by the favor of your Lord, a madman.
068/003:And indeed, for you is a reward uninterrupted.
068/004:And indeed, you are of a great moral character.
068/005:So you will see and they will see
068/006:Which of you is the afflicted (by a devil).
068/007:Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the (rightly) guided.
068/008:Then do not obey the deniers.
068/009:They wish that you would soften (in your position), so they would soften (toward you).
068/010:And do not obey every worthless habitual swearer
068/011:(And) scorner, going about with malicious gossip -
068/012:A preventer of good, transgressing and sinful,
068/013:Cruel, moreover, and an illegitimate pretender.
068/014:Because he is a possessor of wealth and children,
068/015:When Our verses are recited to him, he says, "Legends of the former peoples."
068/016:We will brand him upon the snout.
068/017:Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the (early) morning
068/018:Without making exception.
068/019:So there came upon the garden an affliction from your Lord while they were asleep.
068/020:And it became as though reaped.
068/021:And they called one another at morning,
068/022:(Saying), "Go early to your crop if you would cut the fruit."
068/023:So they set out, while lowering their voices,
068/024:(Saying), "There will surely not enter it today upon you (any) poor person."
068/025:And they went early in determination, (assuming themselves) able.
068/026:But when they saw it, they said, "Indeed, we are lost;
068/027:Rather, we have been deprived."
068/028:The most moderate of them said, "Did I not say to you, 'Why do you not exalt (Allah)?' "
068/029:They said, "Exalted is our Lord! Indeed, we were wrongdoers."
068/030:Then they approached one another, blaming each other.
068/031:They said, "O woe to us; indeed we were transgressors.
068/032:Perhaps our Lord will substitute for us (one) better than it. Indeed, we are toward our Lord desirous."
068/033:Such is the punishment (of this world). And the punishment of the Hereafter is greater, if they only knew.
068/034:Indeed, for the righteous with their Lord are the Gardens of Pleasure.
068/035:Then will We treat the Muslims like the criminals?
068/036:What is (the matter) with you? How do you judge?
068/037:Or do you have a scripture in which you learn
068/038:That indeed for you is whatever you choose?
068/039:Or do you have oaths (binding) upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
068/040:Ask them which of them, for that (claim), is responsible.
068/041:Or do they have partners? Then let them bring their partners, if they should be truthful.
068/042:The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
068/043:Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
068/044:So leave Me, (O Muhammad), with (the matter of) whoever denies the Qur'an. We will progressively lead them (to punishment) from where they do not know.
068/045:And I will give them time. Indeed, My plan is firm.
068/046:Or do you ask of them a payment, so they are by debt burdened down?
068/047:Or have they (knowledge of) the unseen, so they write (it) down?
068/048:Then be patient for the decision of your Lord, (O Muhammad), and be not like the companion of the fish when he called out while he was distressed.
068/049:If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
068/050:And his Lord chose him and made him of the righteous.
068/051:And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
068/052:But it is not except a reminder to the worlds.
069/001:The Inevitable Reality -
069/002:What is the Inevitable Reality?
069/003:And what can make you know what is the Inevitable Reality?
069/004:Thamud and 'Aad denied the Striking Calamity.
069/005:So as for Thamud, they were destroyed by the overpowering (blast).
069/006:And as for 'Aad, they were destroyed by a screaming, violent wind
069/007:Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
069/008:Then do you see of them any remains?
069/009:And there came Pharaoh and those before him and the overturned cities with sin.
069/010:And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding (in severity).
069/011:Indeed, when the water overflowed, We carried your ancestors in the sailing ship
069/012:That We might make it for you a reminder and (that) a conscious ear would be conscious of it.
069/013:Then when the Horn is blown with one blast
069/014:And the earth and the mountains are lifted and leveled with one blow -
069/015:Then on that Day, the Resurrection will occur,
069/016:And the heaven will split (open), for that Day it is infirm.
069/017:And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight (of them).
069/018:That Day, you will be exhibited (for judgement); not hidden among you is anything concealed.
069/019:So as for he who is given his record in his right hand, he will say, "Here, read my record!
069/020:Indeed, I was certain that I would be meeting my account."
069/021:So he will be in a pleasant life -
069/022:In an elevated garden,
069/023:Its (fruit) to be picked hanging near.
069/024:(They will be told), "Eat and drink in satisfaction for what you put forth in the days past."
069/025:But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
069/026:And had not known what is my account.
069/027:I wish my death had been the decisive one.
069/028:My wealth has not availed me.
069/029:Gone from me is my authority."
069/030:(Allah will say), "Seize him and shackle him.
069/031:Then into Hellfire drive him.
069/032:Then into a chain whose length is seventy cubits insert him."
069/033:Indeed, he did not used to believe in Allah, the Most Great,
069/034:Nor did he encourage the feeding of the poor.
069/035:So there is not for him here this Day any devoted friend
069/036:Nor any food except from the discharge of wounds;
069/037:None will eat it except the sinners.
069/038:So I swear by what you see
069/039:And what you do not see
069/040:(That) indeed, the Qur'an is the word of a noble Messenger.
069/041:And it is not the word of a poet; little do you believe.
069/042:Nor the word of a soothsayer; little do you remember.
069/043:(It is) a revelation from the Lord of the worlds.
069/044:And if Muhammad had made up about Us some (false) sayings,
069/045:We would have seized him by the right hand;
069/046:Then We would have cut from him the aorta.
069/047:And there is no one of you who could prevent (Us) from him.
069/048:And indeed, the Qur'an is a reminder for the righteous.
069/049:And indeed, We know that among you are deniers.
069/050:And indeed, it will be (a cause of) regret upon the disbelievers.
069/051:And indeed, it is the truth of certainty.
069/052:So exalt the name of your Lord, the Most Great.
070/001:A supplicant asked for a punishment bound to happen
070/002:To the disbelievers; of it there is no preventer.
070/003:(It is) from Allah, owner of the ways of ascent.
070/004:The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
070/005:So be patient with gracious patience.
070/006:Indeed, they see it (as) distant,
070/007:But We see it (as) near.
070/008:On the Day the sky will be like murky oil,
070/009:And the mountains will be like wool,
070/010:And no friend will ask (anything of) a friend,
070/011:They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
070/012:And his wife and his brother
070/013:And his nearest kindred who shelter him
070/014:And whoever is on earth entirely (so) then it could save him.
070/015:No! Indeed, it is the Flame (of Hell),
070/016:A remover of exteriors.
070/017:It invites he who turned his back (on truth) and went away (from obedience)
070/018:And collected (wealth) and hoarded.
070/019:Indeed, mankind was created anxious:
070/020:When evil touches him, impatient,
070/021:And when good touches him, withholding (of it),
070/022:Except the observers of prayer -
070/023:Those who are constant in their prayer
070/024:And those within whose wealth is a known right
070/025:For the petitioner and the deprived -
070/026:And those who believe in the Day of Recompense
070/027:And those who are fearful of the punishment of their Lord -
070/028:Indeed, the punishment of their Lord is not that from which one is safe -
070/029:And those who guard their private parts
070/030:Except from their wives or those their right hands possess, for indeed, they are not to be blamed -
070/031:But whoever seeks beyond that, then they are the transgressors -
070/032:And those who are to their trusts and promises attentive
070/033:And those who are in their testimonies upright
070/034:And those who (carefully) maintain their prayer:
070/035:They will be in gardens, honored.
070/036:So what is (the matter) with those who disbelieve, hastening (from) before you, (O Muhammad),
070/037:(To sit) on (your) right and (your) left in separate groups?
070/038:Does every person among them aspire to enter a garden of pleasure?
070/039:No! Indeed, We have created them from that which they know.
070/040:So I swear by the Lord of (all) risings and settings that indeed We are able
070/041:To replace them with better than them; and We are not to be outdone.
070/042:So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
070/043:The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.
070/044:Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.
071/001:Indeed, We sent Noah to his people, (saying), "Warn your people before there comes to them a painful punishment."
071/002:He said, "O my people, indeed I am to you a clear warner,
071/003:(Saying), 'Worship Allah, fear Him and obey me.
071/004:Allah will forgive you of your sins and delay you for a specified term. Indeed, the time (set by) Allah, when it comes, will not be delayed, if you only knew.' "
071/005:He said, "My Lord, indeed I invited my people (to truth) night and day.
071/006:But my invitation increased them not except in flight.
071/007:And indeed, every time I invited them that You may forgive them, they put their fingers in their ears, covered themselves with their garments, persisted, and were arrogant with (great) arrogance.
071/008:Then I invited them publicly.
071/009:Then I announced to them and (also) confided to them secretly
071/010:And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver.
071/011:He will send (rain from) the sky upon you in (continuing) showers
071/012:And give you increase in wealth and children and provide for you gardens and provide for you rivers.
071/013:What is (the matter) with you that you do not attribute to Allah (due) grandeur
071/014:While He has created you in stages?
071/015:Do you not consider how Allah has created seven heavens in layers
071/016:And made the moon therein a (reflected) light and made the sun a burning lamp?
071/017:And Allah has caused you to grow from the earth a (progressive) growth.
071/018:Then He will return you into it and extract you (another) extraction.
071/019:And Allah has made for you the earth an expanse
071/020:That you may follow therein roads of passage.' "
071/021:Noah said, "My Lord, indeed they have disobeyed me and followed him whose wealth and children will not increase him except in loss.
071/022:And they conspired an immense conspiracy.
071/023:And said, 'Never leave your gods and never leave Wadd or Suwa' or Yaghuth and Ya'uq and Nasr.
071/024:And already they have misled many. And, (my Lord), do not increase the wrongdoers except in error."
071/025:Because of their sins they were drowned and put into the Fire, and they found not for themselves besides Allah (any) helpers.
071/026:And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant.
071/027:Indeed, if You leave them, they will mislead Your servants and not beget except (every) wicked one and (confirmed) disbeliever.
071/028:My Lord, forgive me and my parents and whoever enters my house a believer and the believing men and believing women. And do not increase the wrongdoers except in destruction."
072/001:Say, (O Muhammad), "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur'an.
072/002:It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.
072/003:And (it teaches) that exalted is the nobleness of our Lord; He has not taken a wife or a son
072/004:And that our foolish one has been saying about Allah an excessive transgression.
072/005:And we had thought that mankind and the jinn would never speak about Allah a lie.
072/006:And there were men from mankind who sought refuge in men from the jinn, so they (only) increased them in burden.
072/007:And they had thought, as you thought, that Allah would never send anyone (as a messenger).
072/008:And we have sought (to reach) the heaven but found it filled with powerful guards and burning flames.
072/009:And we used to sit therein in positions for hearing, but whoever listens now will find a burning flame lying in wait for him.
072/010:And we do not know (therefore) whether evil is intended for those on earth or whether their Lord intends for them a right course.
072/011:And among us are the righteous, and among us are (others) not so; we were (of) divided ways.
072/012:And we have become certain that we will never cause failure to Allah upon earth, nor can we escape Him by flight.
072/013:And when we heard the guidance, we believed in it. And whoever believes in his Lord will not fear deprivation or burden.
072/014:And among us are Muslims (in submission to Allah), and among us are the unjust. And whoever has become Muslim - those have sought out the right course.
072/015:But as for the unjust, they will be, for Hell, firewood.'
072/016:And (Allah revealed) that if they had remained straight on the way, We would have given them abundant provision
072/017:So We might test them therein. And whoever turns away from the remembrance of his Lord He will put into arduous punishment.
072/018:And (He revealed) that the masjids are for Allah, so do not invoke with Allah anyone.
072/019:And that when the Servant of Allah stood up supplicating Him, they almost became about him a compacted mass."
072/020:Say, (O Muhammad), "I only invoke my Lord and do not associate with Him anyone."
072/021:Say, "Indeed, I do not possess for you (the power of) harm or right direction."
072/022:Say, "Indeed, there will never protect me from Allah anyone (if I should disobey), nor will I find in other than Him a refuge.
072/023:But (I have for you) only notification from Allah, and His messages." And whoever disobeys Allah and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever.
072/024:(The disbelievers continue) until, when they see that which they are promised, then they will know who is weaker in helpers and less in number.
072/025:Say, "I do not know if what you are promised is near or if my Lord will grant for it a (long) period."
072/026:(He is) Knower of the unseen, and He does not disclose His (knowledge of the) unseen to anyone
072/027:Except whom He has approved of messengers, and indeed, He sends before each messenger and behind him observers
072/028:That he may know that they have conveyed the messages of their Lord; and He has encompassed whatever is with them and has enumerated all things in number.
073/001:O you who wraps himself (in clothing),
073/002:Arise (to pray) the night, except for a little -
073/003:Half of it - or subtract from it a little
073/004:Or add to it, and recite the Qur'an with measured recitation.
073/005:Indeed, We will cast upon you a heavy word.
073/006:Indeed, the hours of the night are more effective for concurrence (of heart and tongue) and more suitable for words.
073/007:Indeed, for you by day is prolonged occupation.
073/008:And remember the name of your Lord and devote yourself to Him with (complete) devotion.
073/009:(He is) the Lord of the East and the West; there is no deity except Him, so take Him as Disposer of (your) affairs.
073/010:And be patient over what they say and avoid them with gracious avoidance.
073/011:And leave Me with (the matter of) the deniers, those of ease (in life), and allow them respite a little.
073/012:Indeed, with Us (for them) are shackles and burning fire
073/013:And food that chokes and a painful punishment -
073/014:On the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down.
073/015:Indeed, We have sent to you a Messenger as a witness upon you just as We sent to Pharaoh a messenger.
073/016:But Pharaoh disobeyed the messenger, so We seized him with a ruinous seizure.
073/017:Then how can you fear, if you disbelieve, a Day that will make the children white- haired?
073/018:The heaven will break apart therefrom; ever is His promise fulfilled.
073/019:Indeed, this is a reminder, so whoever wills may take to his Lord a way.
073/020:Indeed, your Lord knows, (O Muhammad), that you stand (in prayer) almost two thirds of the night or half of it or a third of it, and (so do) a group of those with you. And Allah determines (the extent of) the night and the day. He has known that you (Muslims) will not be able to do it and has turned to you in forgiveness, so recite what is easy (for you) of the Qur'an. He has known that there will be among you those who are ill and others traveling throughout the land seeking (something) of the bounty of Allah and others fighting for the cause of Allah. So recite what is easy from it and establish prayer and give zakah and loan Allah a goodly loan. And whatever good you put forward for yourselves - you will find it with Allah. It is better and greater in reward. And seek forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.
074/001:O you who covers himself (with a garment),
074/002:Arise and warn
074/003:And your Lord glorify
074/004:And your clothing purify
074/005:And uncleanliness avoid
074/006:And do not confer favor to acquire more
074/007:But for your Lord be patient.
074/008:And when the trumpet is blown,
074/009:That Day will be a difficult day
074/010:For the disbelievers - not easy.
074/011:Leave Me with the one I created alone
074/012:And to whom I granted extensive wealth
074/013:And children present (with him)
074/014:And spread (everything) before him, easing (his life).
074/015:Then he desires that I should add more.
074/016:No! Indeed, he has been toward Our verses obstinate.
074/017:I will cover him with arduous torment.
074/018:Indeed, he thought and deliberated.
074/019:So may he be destroyed (for) how he deliberated.
074/020:Then may he be destroyed (for) how he deliberated.
074/021:Then he considered (again);
074/022:Then he frowned and scowled;
074/023:Then he turned back and was arrogant
074/024:And said, "This is not but magic imitated (from others).
074/025:This is not but the word of a human being."
074/026:I will drive him into Saqar.
074/027:And what can make you know what is Saqar?
074/028:It lets nothing remain and leaves nothing (unburned),
074/029:Blackening the skins.
074/030:Over it are nineteen (angels).
074/031:And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
074/032:No! By the moon
074/033:And (by) the night when it departs
074/034:And (by) the morning when it brightens,
074/035:Indeed, the Fire is of the greatest (afflictions)
074/036:As a warning to humanity -
074/037:To whoever wills among you to proceed or stay behind.
074/038:Every soul, for what it has earned, will be retained
074/039:Except the companions of the right,
074/040:(Who will be) in gardens, questioning each other
074/041:About the criminals,
074/042:(And asking them), "What put you into Saqar?"
074/043:They will say, "We were not of those who prayed,
074/044:Nor did we used to feed the poor.
074/045:And we used to enter into vain discourse with those who engaged (in it),
074/046:And we used to deny the Day of Recompense
074/047:Until there came to us the certainty."
074/048:So there will not benefit them the intercession of (any) intercessors.
074/049:Then what is (the matter) with them that they are, from the reminder, turning away
074/050:As if they were alarmed donkeys
074/051:Fleeing from a lion?
074/052:Rather, every person among them desires that he would be given scriptures spread about.
074/053:No! But they do not fear the Hereafter.
074/054:No! Indeed, the Qur'an is a reminder
074/055:Then whoever wills will remember it.
074/056:And they will not remember except that Allah wills. He is worthy of fear and adequate for (granting) forgiveness.
075/001:I swear by the Day of Resurrection
075/002:And I swear by the reproaching soul (to the certainty of resurrection).
075/003:Does man think that We will not assemble his bones?
075/004:Yes. (We are) Able (even) to proportion his fingertips.
075/005:But man desires to continue in sin.
075/006:He asks, "When is the Day of Resurrection?"
075/007:So when vision is dazzled
075/008:And the moon darkens
075/009:And the sun and the moon are joined,
075/010:Man will say on that Day, "Where is the (place of) escape?"
075/011:No! There is no refuge.
075/012:To your Lord, that Day, is the (place of) permanence.
075/013:Man will be informed that Day of what he sent ahead and kept back.
075/014:Rather, man, against himself, will be a witness,
075/015:Even if he presents his excuses.
075/016:Move not your tongue with it, (O Muhammad), to hasten with recitation of the Qur'an.
075/017:Indeed, upon Us is its collection (in your heart) and (to make possible) its recitation.
075/018:So when We have recited it (through Gabriel), then follow its recitation.
075/019:Then upon Us is its clarification (to you).
075/020:No! But you love the immediate
075/021:And leave the Hereafter.
075/022:(Some) faces, that Day, will be radiant,
075/023:Looking at their Lord.
075/024:And (some) faces, that Day, will be contorted,
075/025:Expecting that there will be done to them (something) backbreaking.
075/026:No! When the soul has reached the collar bones
075/027:And it is said, "Who will cure (him)?"
075/028:And the dying one is certain that it is the (time of) separation
075/029:And the leg is wound about the leg,
075/030:To your Lord, that Day, will be the procession.
075/031:And the disbeliever had not believed, nor had he prayed.
075/032:But (instead), he denied and turned away.
075/033:And then he went to his people, swaggering (in pride).
075/034:Woe to you, and woe!
075/035:Then woe to you, and woe!
075/036:Does man think that he will be left neglected?
075/037:Had he not been a sperm from semen emitted?
075/038:Then he was a clinging clot, and (Allah) created (his form) and proportioned (him)
075/039:And made of him two mates, the male and the female.
075/040:Is not that (Creator) Able to give life to the dead?
076/001:Has there (not) come upon man a period of time when he was not a thing (even) mentioned?
076/002:Indeed, We created man from a sperm-drop mixture that We may try him; and We made him hearing and seeing.
076/003:Indeed, We guided him to the way, be he grateful or be he ungrateful.
076/004:Indeed, We have prepared for the disbelievers chains and shackles and a blaze.
076/005:Indeed, the righteous will drink from a cup (of wine) whose mixture is of Kafur,
076/006:A spring of which the (righteous) servants of Allah will drink; they will make it gush forth in force (and abundance).
076/007:They (are those who) fulfill (their) vows and fear a Day whose evil will be widespread.
076/008:And they give food in spite of love for it to the needy, the orphan, and the captive,
076/009:(Saying), "We feed you only for the countenance of Allah. We wish not from you reward or gratitude.
076/010:Indeed, We fear from our Lord a Day austere and distressful."
076/011:So Allah will protect them from the evil of that Day and give them radiance and happiness
076/012:And will reward them for what they patiently endured (with) a garden (in Paradise) and silk (garments).
076/013:(They will be) reclining therein on adorned couches. They will not see therein any (burning) sun or (freezing) cold.
076/014:And near above them are its shades, and its (fruit) to be picked will be lowered in compliance.
076/015:And there will be circulated among them vessels of silver and cups having been (created) clear (as glass),
076/016:Clear glasses (made) from silver of which they have determined the measure.
076/017:And they will be given to drink a cup (of wine) whose mixture is of ginger
076/018:(From) a fountain within Paradise named Salsabeel.
076/019:There will circulate among them young boys made eternal. When you see them, you would think them (as beautiful as) scattered pearls.
076/020:And when you look there (in Paradise), you will see pleasure and great dominion.
076/021:Upon the inhabitants will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink.
076/022:(And it will be said), "Indeed, this is for you a reward, and your effort has been appreciated."
076/023:Indeed, it is We who have sent down to you, (O Muhammad), the Qur'an progressively.
076/024:So be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful (disbeliever).
076/025:And mention the name of your Lord (in prayer) morning and evening
076/026:And during the night prostrate to Him and exalt Him a long (part of the) night.
076/027:Indeed, these (disbelievers) love the immediate and leave behind them a grave Day.
076/028:We have created them and strengthened their forms, and when We will, We can change their likenesses with (complete) alteration.
076/029:Indeed, this is a reminder, so he who wills may take to his Lord a way.
076/030:And you do not will except that Allah wills. Indeed, Allah is ever Knowing and Wise.
076/031:He admits whom He wills into His mercy; but the wrongdoers - He has prepared for them a painful punishment.
077/001:By those (winds) sent forth in gusts
077/002:And the winds that blow violently
077/003:And (by) the winds that spread (clouds)
077/004:And those (angels) who bring criterion
077/005:And those (angels) who deliver a message
077/006:As justification or warning,
077/007:Indeed, what you are promised is to occur.
077/008:So when the stars are obliterated
077/009:And when the heaven is opened
077/010:And when the mountains are blown away
077/011:And when the messengers' time has come...
077/012:For what Day was it postponed?
077/013:For the Day of Judgement.
077/014:And what can make you know what is the Day of Judgement?
077/015:Woe, that Day, to the deniers.
077/016:Did We not destroy the former peoples?
077/017:Then We will follow them with the later ones.
077/018:Thus do We deal with the criminals.
077/019:Woe, that Day, to the deniers.
077/020:Did We not create you from a liquid disdained?
077/021:And We placed it in a firm lodging
077/022:For a known extent.
077/023:And We determined (it), and excellent (are We) to determine.
077/024:Woe, that Day, to the deniers.
077/025:Have We not made the earth a container
077/026:Of the living and the dead?
077/027:And We placed therein lofty, firmly set mountains and have given you to drink sweet water.
077/028:Woe, that Day, to the deniers.
077/029:(They will be told), "Proceed to that which you used to deny.
077/030:Proceed to a shadow (of smoke) having three columns
077/031:(But having) no cool shade and availing not against the flame."
077/032:Indeed, it throws sparks (as huge) as a fortress,
077/033:As if they were yellowish (black) camels.
077/034:Woe, that Day, to the deniers.
077/035:This is a Day they will not speak,
077/036:Nor will it be permitted for them to make an excuse.
077/037:Woe, that Day, to the deniers.
077/038:This is the Day of Judgement; We will have assembled you and the former peoples.
077/039:So if you have a plan, then plan against Me.
077/040:Woe, that Day, to the deniers.
077/041:Indeed, the righteous will be among shades and springs
077/042:And fruits from whatever they desire,
077/043:(Being told), "Eat and drink in satisfaction for what you used to do."
077/044:Indeed, We thus reward the doers of good.
077/045:Woe, that Day, to the deniers.
077/046:(O disbelievers), eat and enjoy yourselves a little; indeed, you are criminals.
077/047:Woe, that Day, to the deniers.
077/048:And when it is said to them, "Bow (in prayer)," they do not bow.
077/049:Woe, that Day, to the deniers.
077/050:Then in what statement after the Qur'an will they believe?
078/001:About what are they asking one another?
078/002:About the great news -
078/003:That over which they are in disagreement.
078/004:No! They are going to know.
078/005:Then, no! They are going to know.
078/006:Have We not made the earth a resting place?
078/007:And the mountains as stakes?
078/008:And We created you in pairs
078/009:And made your sleep (a means for) rest
078/010:And made the night as clothing
078/011:And made the day for livelihood
078/012:And constructed above you seven strong (heavens)
078/013:And made (therein) a burning lamp
078/014:And sent down, from the rain clouds, pouring water
078/015:That We may bring forth thereby grain and vegetation
078/016:And gardens of entwined growth.
078/017:Indeed, the Day of Judgement is an appointed time -
078/018:The Day the Horn is blown and you will come forth in multitudes
078/019:And the heaven is opened and will become gateways
078/020:And the mountains are removed and will be (but) a mirage.
078/021:Indeed, Hell has been lying in wait
078/022:For the transgressors, a place of return,
078/023:In which they will remain for ages (unending).
078/024:They will not taste therein (any) coolness or drink
078/025:Except scalding water and (foul) purulence -
078/026:An appropriate recompense.
078/027:Indeed, they were not expecting an account
078/028:And denied Our verses with (emphatic) denial.
078/029:But all things We have enumerated in writing.
078/030:So taste (the penalty), and never will We increase you except in torment.
078/031:Indeed, for the righteous is attainment -
078/032:Gardens and grapevines
078/033:And full-breasted (companions) of equal age
078/034:And a full cup.
078/035:No ill speech will they hear therein or any falsehood -
078/036:(As) reward from your Lord, (a generous) gift (made due by) account,
078/037:(From) the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him (authority for) speech.
078/038:The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
078/039:That is the True Day; so he who wills may take to his Lord a (way of) return.
078/040:Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were dust!"
079/001:By those (angels) who extract with violence
079/002:And (by) those who remove with ease
079/003:And (by) those who glide (as if) swimming
079/004:And those who race each other in a race
079/005:And those who arrange (each) matter,
079/006:On the Day the blast (of the Horn) will convulse (creation),
079/007:There will follow it the subsequent (one).
079/008:Hearts, that Day, will tremble,
079/009:Their eyes humbled.
079/010:They are (presently) saying, "Will we indeed be returned to (our) former state (of life)?
079/011:Even if we should be decayed bones?
079/012:They say, "That, then, would be a losing return."
079/013:Indeed, it will be but one shout,
079/014:And suddenly they will be (alert) upon the earth's surface.
079/015:Has there reached you the story of Moses? -
079/016:When his Lord called to him in the sacred valley of Tuwa,
079/017:Go to Pharaoh. Indeed, he has transgressed.
079/018:And say to him, 'Would you (be willing to) purify yourself
079/019:And let me guide you to your Lord so you would fear (Him)?'
079/020:And he showed him the greatest sign,
079/021:But Pharaoh denied and disobeyed.
079/022:Then he turned his back, striving.
079/023:And he gathered (his people) and called out
079/024:And said, "I am your most exalted lord."
079/025:So Allah seized him in exemplary punishment for the last and the first (transgression).
079/026:Indeed in that is a warning for whoever would fear (Allah).
079/027:Are you a more difficult creation or is the heaven? Allah constructed it.
079/028:He raised its ceiling and proportioned it.
079/029:And He darkened its night and extracted its brightness.
079/030:And after that He spread the earth.
079/031:He extracted from it its water and its pasture,
079/032:And the mountains He set firmly
079/033:As provision for you and your grazing livestock.
079/034:But when there comes the greatest Overwhelming Calamity -
079/035:The Day when man will remember that for which he strove,
079/036:And Hellfire will be exposed for (all) those who see -
079/037:So as for he who transgressed
079/038:And preferred the life of the world,
079/039:Then indeed, Hellfire will be (his) refuge.
079/040:But as for he who feared the position of his Lord and prevented the soul from (unlawful) inclination,
079/041:Then indeed, Paradise will be (his) refuge.
079/042:They ask you, (O Muhammad), about the Hour: when is its arrival?
079/043:In what (position) are you that you should mention it?
079/044:To your Lord is its finality.
079/045:You are only a warner for those who fear it.
079/046:It will be, on the Day they see it, as though they had not remained (in the world) except for an afternoon or a morning thereof.
080/001:The Prophet frowned and turned away
080/002:Because there came to him the blind man, (interrupting).
080/003:But what would make you perceive, (O Muhammad), that perhaps he might be purified
080/004:Or be reminded and the remembrance would benefit him?
080/005:As for he who thinks himself without need,
080/006:To him you give attention.
080/007:And not upon you (is any blame) if he will not be purified.
080/008:But as for he who came to you striving (for knowledge)
080/009:While he fears (Allah),
080/010:From him you are distracted.
080/011:No! Indeed, these verses are a reminder;
080/012:So whoever wills may remember it.
080/013:(It is recorded) in honored sheets,
080/014:Exalted and purified,
080/015:(Carried) by the hands of messenger-angels,
080/016:Noble and dutiful.
080/017:Cursed is man; how disbelieving is he.
080/018:From what substance did He create him?
080/019:From a sperm-drop He created him and destined for him;
080/020:Then He eased the way for him;
080/021:Then He causes his death and provides a grave for him.
080/022:Then when He wills, He will resurrect him.
080/023:No! Man has not yet accomplished what He commanded him.
080/024:Then let mankind look at his food -
080/025:How We poured down water in torrents,
080/026:Then We broke open the earth, splitting (it with sprouts),
080/027:And caused to grow within it grain
080/028:And grapes and herbage
080/029:And olive and palm trees
080/030:And gardens of dense shrubbery
080/031:And fruit and grass -
080/032:(As) enjoyment for you and your grazing livestock.
080/033:But when there comes the Deafening Blast
080/034:On the Day a man will flee from his brother
080/035:And his mother and his father
080/036:And his wife and his children,
080/037:For every man, that Day, will be a matter adequate for him.
080/038:(Some) faces, that Day, will be bright -
080/039:Laughing, rejoicing at good news.
080/040:And (other) faces, that Day, will have upon them dust.
080/041:Blackness will cover them.
080/042:Those are the disbelievers, the wicked ones.
081/001:When the sun is wrapped up (in darkness)
081/002:And when the stars fall, dispersing,
081/003:And when the mountains are removed
081/004:And when full-term she-camels are neglected
081/005:And when the wild beasts are gathered
081/006:And when the seas are filled with flame
081/007:And when the souls are paired
081/008:And when the girl (who was) buried alive is asked
081/009:For what sin she was killed
081/010:And when the pages are made public
081/011:And when the sky is stripped away
081/012:And when Hellfire is set ablaze
081/013:And when Paradise is brought near,
081/014:A soul will (then) know what it has brought (with it).
081/015:So I swear by the retreating stars -
081/016:Those that run (their courses) and disappear -
081/017:And by the night as it closes in
081/018:And by the dawn when it breathes
081/019:(That) indeed, the Qur'an is a word (conveyed by) a noble messenger
081/020:(Who is) possessed of power and with the Owner of the Throne, secure (in position),
081/021:Obeyed there (in the heavens) and trustworthy.
081/022:And your companion is not (at all) mad.
081/023:And he has already seen Gabriel in the clear horizon.
081/024:And Muhammad is not a withholder of (knowledge of) the unseen.
081/025:And the Qur'an is not the word of a devil, expelled (from the heavens).
081/026:So where are you going?
081/027:It is not except a reminder to the worlds
081/028:For whoever wills among you to take a right course.
081/029:And you do not will except that Allah wills - Lord of the worlds.
082/001:When the sky breaks apart
082/002:And when the stars fall, scattering,
082/003:And when the seas are erupted
082/004:And when the (contents of) graves are scattered,
082/005:A soul will (then) know what it has put forth and kept back.
082/006:O mankind, what has deceived you concerning your Lord, the Generous,
082/007:Who created you, proportioned you, and balanced you?
082/008:In whatever form He willed has He assembled you.
082/009:No! But you deny the Recompense.
082/010:And indeed, (appointed) over you are keepers,
082/011:Noble and recording;
082/012:They know whatever you do.
082/013:Indeed, the righteous will be in pleasure,
082/014:And indeed, the wicked will be in Hellfire.
082/015:They will (enter to) burn therein on the Day of Recompense,
082/016:And never therefrom will they be absent.
082/017:And what can make you know what is the Day of Recompense?
082/018:Then, what can make you know what is the Day of Recompense?
082/019:It is the Day when a soul will not possess for another soul (power to do) a thing; and the command, that Day, is (entirely) with Allah.
083/001:Woe to those who give less (than due),
083/002:Who, when they take a measure from people, take in full.
083/003:But if they give by measure or by weight to them, they cause loss.
083/004:Do they not think that they will be resurrected
083/005:For a tremendous Day -
083/006:The Day when mankind will stand before the Lord of the worlds?
083/007:No! Indeed, the record of the wicked is in sijjeen.
083/008:And what can make you know what is sijjeen?
083/009:It is (their destination recorded in) a register inscribed.
083/010:Woe, that Day, to the deniers,
083/011:Who deny the Day of Recompense.
083/012:And none deny it except every sinful transgressor.
083/013:When Our verses are recited to him, he says, "Legends of the former peoples."
083/014:No! Rather, the stain has covered their hearts of that which they were earning.
083/015:No! Indeed, from their Lord, that Day, they will be partitioned.
083/016:Then indeed, they will (enter and) burn in Hellfire.
083/017:Then it will be said (to them), "This is what you used to deny."
083/018:No! Indeed, the record of the righteous is in 'illiyyun.
083/019:And what can make you know what is 'illiyyun?
083/020:It is (their destination recorded in) a register inscribed
083/021:Which is witnessed by those brought near (to Allah).
083/022:Indeed, the righteous will be in pleasure
083/023:On adorned couches, observing.
083/024:You will recognize in their faces the radiance of pleasure.
083/025:They will be given to drink (pure) wine (which was) sealed.
083/026:The last of it is musk. So for this let the competitors compete.
083/027:And its mixture is of Tasneem,
083/028:A spring from which those near (to Allah) drink.
083/029:Indeed, those who committed crimes used to laugh at those who believed.
New Tiddler
083/031:And when they returned to their people, they would return jesting.
083/032:And when they saw them, they would say, "Indeed, those are truly lost."
083/033:But they had not been sent as guardians over them.
083/034:So Today those who believed are laughing at the disbelievers,
083/035:On adorned couches, observing.
083/036:Have the disbelievers (not) been rewarded (this Day) for what they used to do?
084/001:When the sky has split (open)
084/002:And has responded to its Lord and was obligated (to do so)
084/003:And when the earth has been extended
084/004:And has cast out that within it and relinquished (it)
084/005:And has responded to its Lord and was obligated (to do so) -
084/006:O mankind, indeed you are laboring toward your Lord with (great) exertion and will meet it.
084/007:Then as for he who is given his record in his right hand,
084/008:He will be judged with an easy account
084/009:And return to his people in happiness.
084/010:But as for he who is given his record behind his back,
084/011:He will cry out for destruction
084/012:And (enter to) burn in a Blaze.
084/013:Indeed, he had (once) been among his people in happiness;
084/014:Indeed, he had thought he would never return (to Allah).
084/015:But yes! Indeed, his Lord was ever of him, Seeing.
084/016:So I swear by the twilight glow
084/017:And (by) the night and what it envelops
084/018:And (by) the moon when it becomes full
084/019:(That) you will surely experience state after state.
084/020:So what is (the matter) with them (that) they do not believe,
084/021:And when the Qur'an is recited to them, they do not prostrate (to Allah)?
084/022:But those who have disbelieved deny,
084/023:And Allah is most knowing of what they keep within themselves.
084/024:So give them tidings of a painful punishment,
084/025:Except for those who believe and do righteous deeds. For them is a reward uninterrupted.
085/001:By the sky containing great stars
085/002:And (by) the promised Day
085/003:And (by) the witness and what is witnessed,
085/004:Cursed were the companions of the trench
085/005:(Containing) the fire full of fuel,
085/006:When they were sitting near it
085/007:And they, to what they were doing against the believers, were witnesses.
085/008:And they resented them not except because they believed in Allah, the Exalted in Might, the Praiseworthy,
085/009:To whom belongs the dominion of the heavens and the earth. And Allah, over all things, is Witness.
085/010:Indeed, those who have tortured the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.
085/011:Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.
085/012:Indeed, the vengeance of your Lord is severe.
085/013:Indeed, it is He who originates (creation) and repeats.
085/014:And He is the Forgiving, the Affectionate,
085/015:Honorable Owner of the Throne,
085/016:Effecter of what He intends.
085/017:Has there reached you the story of the soldiers -
085/018:(Those of) Pharaoh and Thamud?
085/019:But they who disbelieve are in (persistent) denial,
085/020:While Allah encompasses them from behind.
085/021:But this is an honored Qur'an
085/022:(Inscribed) in a Preserved Slate.
086/001:By the sky and the night comer -
086/002:And what can make you know what is the night comer?
086/003:It is the piercing star -
086/004:There is no soul but that it has over it a protector.
086/005:So let man observe from what he was created.
086/006:He was created from a fluid, ejected,
086/007:Emerging from between the backbone and the ribs.
086/008:Indeed, Allah, to return him (to life), is Able.
086/009:The Day when secrets will be put on trial,
086/010:Then man will have no power or any helper.
086/011:By the sky which returns (rain)
086/012:And (by) the earth which cracks open,
086/013:Indeed, the Qur'an is a decisive statement,
086/014:And it is not amusement.
086/015:Indeed, they are planning a plan,
086/016:But I am planning a plan.
086/017:So allow time for the disbelievers. Leave them awhile.
087/001:Exalt the name of your Lord, the Most High,
087/002:Who created and proportioned
087/003:And who destined and (then) guided
087/004:And who brings out the pasture
087/005:And (then) makes it black stubble.
087/006:We will make you recite, (O Muhammad), and you will not forget,
087/007:Except what Allah should will. Indeed, He knows what is declared and what is hidden.
087/008:And We will ease you toward ease.
087/009:So remind, if the reminder should benefit;
087/010:He who fears (Allah) will be reminded.
087/011:But the wretched one will avoid it -
087/012:(He) who will (enter and) burn in the greatest Fire,
087/013:Neither dying therein nor living.
087/014:He has certainly succeeded who purifies himself
087/015:And mentions the name of his Lord and prays.
087/016:But you prefer the worldly life,
087/017:While the Hereafter is better and more enduring.
087/018:Indeed, this is in the former scriptures,
087/019:The scriptures of Abraham and Moses.
088/001:Has there reached you the report of the Overwhelming (event)?
088/002:(Some) faces, that Day, will be humbled,
088/003:Working (hard) and exhausted.
088/004:They will (enter to) burn in an intensely hot Fire.
088/005:They will be given drink from a boiling spring.
088/006:For them there will be no food except from a poisonous, thorny plant
088/007:Which neither nourishes nor avails against hunger.
088/008:(Other) faces, that Day, will show pleasure.
088/009:With their effort (they are) satisfied
088/010:In an elevated garden,
088/011:Wherein they will hear no unsuitable speech.
088/012:Within it is a flowing spring.
088/013:Within it are couches raised high
088/014:And cups put in place
088/015:And cushions lined up
088/016:And carpets spread around.
088/017:Then do they not look at the camels - how they are created?
088/018:And at the sky - how it is raised?
088/019:And at the mountains - how they are erected?
088/020:And at the earth - how it is spread out?
088/021:So remind, (O Muhammad); you are only a reminder.
088/022:You are not over them a controller.
088/023:However, he who turns away and disbelieves -
088/024:Then Allah will punish him with the greatest punishment.
088/025:Indeed, to Us is their return.
088/026:Then indeed, upon Us is their account.
089/001:By the dawn
089/002:And (by) ten nights
089/003:And (by) the even (number) and the odd
089/004:And (by) the night when it passes,
089/005:Is there (not) in (all) that an oath (sufficient) for one of perception?
089/006:Have you not considered how your Lord dealt with 'Aad -
089/007:(With) Iram - who had lofty pillars,
089/008:The likes of whom had never been created in the land?
089/009:And (with) Thamud, who carved out the rocks in the valley?
089/010:And (with) Pharaoh, owner of the stakes? -
089/011:(All of) whom oppressed within the lands
089/012:And increased therein the corruption.
089/013:So your Lord poured upon them a scourge of punishment.
089/014:Indeed, your Lord is in observation.
089/015:And as for man, when his Lord tries him and (thus) is generous to him and favors him, he says, "My Lord has honored me."
089/016:But when He tries him and restricts his provision, he says, "My Lord has humiliated me."
089/017:No! But you do not honor the orphan
089/018:And you do not encourage one another to feed the poor.
089/019:And you consume inheritance, devouring (it) altogether,
089/020:And you love wealth with immense love.
089/021:No! When the earth has been leveled - pounded and crushed -
089/022:And your Lord has come and the angels, rank upon rank,
089/023:And brought (within view), that Day, is Hell - that Day, man will remember, but what good to him will be the remembrance?
089/024:He will say, "Oh, I wish I had sent ahead (some good) for my life."
089/025:So on that Day, none will punish (as severely) as His punishment,
089/026:And none will bind (as severely) as His binding (of the evildoers).
089/027:(To the righteous it will be said), "O reassured soul,
089/028:Return to your Lord, well-pleased and pleasing (to Him),
089/029:And enter among My (righteous) servants
089/030:And enter My Paradise."
090/001:I swear by this city, Makkah -
090/002:And you, (O Muhammad), are free of restriction in this city -
090/003:And (by) the father and that which was born (of him),
090/004:We have certainly created man into hardship.
090/005:Does he think that never will anyone overcome him?
090/006:He says, "I have spent wealth in abundance."
090/007:Does he think that no one has seen him?
090/008:Have We not made for him two eyes?
090/009:And a tongue and two lips?
090/010:And have shown him the two ways?
090/011:But he has not broken through the difficult pass.
090/012:And what can make you know what is (breaking through) the difficult pass?
090/013:It is the freeing of a slave
090/014:Or feeding on a day of severe hunger
090/015:An orphan of near relationship
090/016:Or a needy person in misery
090/017:And then being among those who believed and advised one another to patience and advised one another to compassion.
090/018:Those are the companions of the right.
090/019:But they who disbelieved in Our signs - those are the companions of the left.
090/020:Over them will be fire closed in.
091/001:By the sun and its brightness
091/002:And (by) the moon when it follows it
091/003:And (by) the day when it displays it
091/004:And (by) the night when it covers it
091/005:And (by) the sky and He who constructed it
091/006:And (by) the earth and He who spread it
091/007:And (by) the soul and He who proportioned it
091/008:And inspired it (with discernment of) its wickedness and its righteousness,
091/009:He has succeeded who purifies it,
091/010:And he has failed who instills it (with corruption).
091/011:Thamud denied (their prophet) by reason of their transgression,
091/012:When the most wretched of them was sent forth.
091/013:And the messenger of Allah (Salih) said to them, "(Do not harm) the she-camel of Allah or (prevent her from) her drink."
091/014:But they denied him and hamstrung her. So their Lord brought down upon them destruction for their sin and made it equal (upon all of them).
091/015:And He does not fear the consequence thereof.
092/001:By the night when it covers
092/002:And (by) the day when it appears
092/003:And (by) He who created the male and female,
092/004:Indeed, your efforts are diverse.
092/005:As for he who gives and fears Allah
092/006:And believes in the best (reward),
092/007:We will ease him toward ease.
092/008:But as for he who withholds and considers himself free of need
092/009:And denies the best (reward),
092/010:We will ease him toward difficulty.
092/011:And what will his wealth avail him when he falls?
092/012:Indeed, (incumbent) upon Us is guidance.
092/013:And indeed, to Us belongs the Hereafter and the first (life).
092/014:So I have warned you of a Fire which is blazing.
092/015:None will (enter to) burn therein except the most wretched one.
092/016:Who had denied and turned away.
092/017:But the righteous one will avoid it -
092/018:(He) who gives (from) his wealth to purify himself
092/019:And not (giving) for anyone who has (done him) a favor to be rewarded
092/020:But only seeking the countenance of his Lord, Most High.
092/021:And he is going to be satisfied.
093/001:By the morning brightness
093/002:And (by) the night when it covers with darkness,
093/003:Your Lord has not taken leave of you, (O Muhammad), nor has He detested (you).
093/004:And the Hereafter is better for you than the first (life).
093/005:And your Lord is going to give you, and you will be satisfied.
093/006:Did He not find you an orphan and give (you) refuge?
093/007:And He found you lost and guided (you),
093/008:And He found you poor and made (you) self-sufficient.
093/009:So as for the orphan, do not oppress (him).
093/010:And as for the petitioner, do not repel (him).
093/011:But as for the favor of your Lord, report (it).
094/001:Did We not expand for you, (O Muhammad), your breast?
094/002:And We removed from you your burden
094/003:Which had weighed upon your back
094/004:And raised high for you your repute.
094/005:For indeed, with hardship (will be) ease.
094/006:Indeed, with hardship (will be) ease.
094/007:So when you have finished (your duties), then stand up (for worship).
094/008:And to your Lord direct (your) longing.
095/001:By the fig and the olive
095/002:And (by) Mount Sinai
095/003:And (by) this secure city (Makkah),
095/004:We have certainly created man in the best of stature;
095/005:Then We return him to the lowest of the low,
095/006:Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.
095/007:So what yet causes you to deny the Recompense?
095/008:Is not Allah the most just of judges?
096/001:Recite in the name of your Lord who created -
096/002:Created man from a clinging substance.
096/003:Recite, and your Lord is the most Generous -
096/004:Who taught by the pen -
096/005:Taught man that which he knew not.
096/006:No! (But) indeed, man transgresses
096/007:Because he sees himself self-sufficient.
096/008:Indeed, to your Lord is the return.
096/009:Have you seen the one who forbids
096/010:A servant when he prays?
096/011:Have you seen if he is upon guidance
096/012:Or enjoins righteousness?
096/013:Have you seen if he denies and turns away -
096/014:Does he not know that Allah sees?
096/015:No! If he does not desist, We will surely drag him by the forelock -
096/016:A lying, sinning forelock.
096/017:Then let him call his associates;
096/018:We will call the angels of Hell.
096/019:No! Do not obey him. But prostrate and draw near (to Allah).
097/001:Indeed, We sent the Qur'an down during the Night of Decree.
097/002:And what can make you know what is the Night of Decree?
097/003:The Night of Decree is better than a thousand months.
097/004:The angels and the Spirit descend therein by permission of their Lord for every matter.
097/005:Peace it is until the emergence of dawn.
098/001:Those who disbelieved among the People of the Scripture and the polytheists were not to be parted (from misbelief) until there came to them clear evidence -
098/002:A Messenger from Allah, reciting purified scriptures
098/003:Within which are correct writings.
098/004:Nor did those who were given the Scripture become divided until after there had come to them clear evidence.
098/005:And they were not commanded except to worship Allah, (being) sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.
098/006:Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.
098/007:Indeed, they who have believed and done righteous deeds - those are the best of creatures.
098/008:Their reward with Allah will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allah being pleased with them and they with Him. That is for whoever has feared his Lord.
099/001:When the earth is shaken with its (final) earthquake
099/002:And the earth discharges its burdens
099/003:And man says, "What is (wrong) with it?" -
099/004:That Day, it will report its news
099/005:Because your Lord has commanded it.
099/006:That Day, the people will depart separated (into categories) to be shown (the result of) their deeds.
099/007:So whoever does an atom's weight of good will see it,
099/008:And whoever does an atom's weight of evil will see it.
100/001:By the racers, panting,
100/002:And the producers of sparks (when) striking
100/003:And the chargers at dawn,
100/004:Stirring up thereby (clouds of) dust,
100/005:Arriving thereby in the center collectively,
100/006:Indeed mankind, to his Lord, is ungrateful.
100/007:And indeed, he is to that a witness.
100/008:And indeed he is, in love of wealth, intense.
100/009:But does he not know that when the contents of the graves are scattered
100/010:And that within the breasts is obtained,
100/011:Indeed, their Lord with them, that Day, is (fully) Acquainted.
101/001:The Striking Calamity -
101/002:What is the Striking Calamity?
101/003:And what can make you know what is the Striking Calamity?
101/004:It is the Day when people will be like moths, dispersed,
101/005:And the mountains will be like wool, fluffed up.
101/006:Then as for one whose scales are heavy (with good deeds),
101/007:He will be in a pleasant life.
101/008:But as for one whose scales are light,
101/009:His refuge will be an abyss.
101/010:And what can make you know what that is?
101/011:It is a Fire, intensely hot.
102/001:Competition in (worldly) increase diverts you
102/002:Until you visit the graveyards.
102/003:No! You are going to know.
102/004:Then no! You are going to know.
102/005:No! If you only knew with knowledge of certainty...
102/006:You will surely see the Hellfire.
102/007:Then you will surely see it with the eye of certainty.
102/008:Then you will surely be asked that Day about pleasure.
103/001:By time,
103/002:Indeed, mankind is in loss,
103/003:Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.
104/001:Woe to every scorner and mocker
104/002:Who collects wealth and (continuously) counts it.
104/003:He thinks that his wealth will make him immortal.
104/004:No! He will surely be thrown into the Crusher.
104/005:And what can make you know what is the Crusher?
104/006:It is the fire of Allah, (eternally) fueled,
104/007:Which mounts directed at the hearts.
104/008:Indeed, Hellfire will be closed down upon them
104/009:In extended columns.
105/001:Have you not considered, (O Muhammad), how your Lord dealt with the companions of the elephant?
105/002:Did He not make their plan into misguidance?
105/003:And He sent against them birds in flocks,
105/004:Striking them with stones of hard clay,
105/005:And He made them like eaten straw.
106/001:For the accustomed security of the Quraysh -
106/002:Their accustomed security (in) the caravan of winter and summer -
106/003:Let them worship the Lord of this House,
106/004:Who has fed them, (saving them) from hunger and made them safe, (saving them) from fear.
107/001:Have you seen the one who denies the Recompense?
107/002:For that is the one who drives away the orphan
107/003:And does not encourage the feeding of the poor.
107/004:So woe to those who pray
107/005:(But) who are heedless of their prayer -
107/006:Those who make show (of their deeds)
107/007:And withhold (simple) assistance.
108/001:Indeed, We have granted you, (O Muhammad), al-Kawthar.
108/002:So pray to your Lord and sacrifice (to Him alone).
108/003:Indeed, your enemy is the one cut off.
109/001:Say, "O disbelievers,
109/002:I do not worship what you worship.
109/003:Nor are you worshippers of what I worship.
109/004:Nor will I be a worshipper of what you worship.
109/005:Nor will you be worshippers of what I worship.
109/006:For you is your religion, and for me is my religion."
110/001:When the victory of Allah has come and the conquest,
110/002:And you see the people entering into the religion of Allah in multitudes,
110/003:Then exalt (Him) with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.
111/001:May the hands of Abu Lahab be ruined, and ruined is he.
111/002:His wealth will not avail him or that which he gained.
111/003:He will (enter to) burn in a Fire of (blazing) flame
111/004:And his wife (as well) - the carrier of firewood.
111/005:Around her neck is a rope of (twisted) fiber.
112/001:Say, "He is Allah, (who is) One,
112/002:Allah, the Eternal Refuge.
112/003:He neither begets nor is born,
112/004:Nor is there to Him any equivalent."
113/001:Say, "I seek refuge in the Lord of daybreak
113/002:From the evil of that which He created
113/003:And from the evil of darkness when it settles
113/004:And from the evil of the blowers in knots
113/005:And from the evil of an envier when he envies."
114/001:Say, "I seek refuge in the Lord of mankind,
114/002:The Sovereign of mankind.
114/003:The God of mankind,
114/004:From the evil of the retreating whisperer -
114/005:Who whispers (evil) into the breasts of mankind -
114/006:From among the jinn and mankind."
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<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Verily</span> <span class="quoteblock">the</span> <span class="quoteblock">God-fearing</span> <span class="quoteblock">shall</span> <span class="quoteblock">be</span> <span class="quoteblock">in</span> <span class="quoteblock">a</span> <span class="quoteblock">secure</span> <span class="quoteblock">place</span> <span class="quoteblock">amidst</span> <span class="quoteblock">gardens</span> <span class="quoteblock">and</span> <span class="quoteblock">springs. </span>
</div> <p> - 44:51-52 , HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">There</span> <span class="quoteblock">are</span> <span class="quoteblock">many</span> <span class="quoteblock">Signs</span> <span class="quoteblock">on</span> <span class="quoteblock">earth</span> <span class="quoteblock">for</span> <span class="quoteblock">those</span> <span class="quoteblock">of</span> <span class="quoteblock">sure</span> <span class="quoteblock">faith,</span> <span class="quoteblock">and</span> <span class="quoteblock">also</span> <span class="quoteblock">in</span> <span class="quoteblock">your</span> <span class="quoteblock">own</span> <span class="quoteblock">selves.</span> <span class="quoteblock">Do</span> <span class="quoteblock">you</span> <span class="quoteblock">not</span> <span class="quoteblock">see? </span>
</div> <p> - 51:20-21, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Thy</span> <span class="quoteblock">Lord</span> <span class="quoteblock">hath</span> <span class="quoteblock">not</span> <span class="quoteblock">forsaken</span> <span class="quoteblock">thee</span> <span class="quoteblock">nor</span> <span class="quoteblock">doth</span> <span class="quoteblock">He</span> <span class="quoteblock">hate</span> <span class="quoteblock">thee,</span> <span class="quoteblock">And</span> <span class="quoteblock">verily</span> <span class="quoteblock">the</span> <span class="quoteblock">latter</span> <span class="quoteblock">portion</span> <span class="quoteblock">will</span> <span class="quoteblock">be</span> <span class="quoteblock">better</span> <span class="quoteblock">for</span> <span class="quoteblock">thee</span> <span class="quoteblock">than</span> <span class="quoteblock">the</span> <span class="quoteblock">former. </span>
</div> <p> - 93:‘3-4, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Recite:</span> <span class="quoteblock">and</span> <span class="quoteblock">your</span> <span class="quoteblock">Lord</span> <span class="quoteblock">is</span> <span class="quoteblock">Most</span> <span class="quoteblock">Generous,</span> <span class="quoteblock">Who</span> <span class="quoteblock">taught</span> <span class="quoteblock">by</span> <span class="quoteblock">the</span> <span class="quoteblock">pen,</span> <span class="quoteblock">taught</span> <span class="quoteblock">man</span> <span class="quoteblock">what</span> <span class="quoteblock">he</span> <span class="quoteblock">did</span> <span class="quoteblock">not</span> <span class="quoteblock">know. </span>
</div> <p> - 96:‘3-5, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Those</span> <span class="quoteblock">who</span> <span class="quoteblock">believe</span> <span class="quoteblock">and</span> <span class="quoteblock">do</span> <span class="quoteblock">good</span> <span class="quoteblock">deeds,</span> <span class="quoteblock">We</span> <span class="quoteblock">shall</span> <span class="quoteblock">cleanse</span> <span class="quoteblock">them</span> <span class="quoteblock">of</span> <span class="quoteblock">their</span> <span class="quoteblock">evil</span> <span class="quoteblock">deeds</span> <span class="quoteblock">and</span> <span class="quoteblock">reward</span> <span class="quoteblock">them</span> <span class="quoteblock">according</span> <span class="quoteblock">to</span> <span class="quoteblock">the</span> <span class="quoteblock">best</span> <span class="quoteblock">of</span> <span class="quoteblock">their</span> <span class="quoteblock">deeds. </span>
</div> <p> - 29:7, Holy Qur'an </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">No;</span> <span class="quoteblock">but</span> <span class="quoteblock">you</span> <span class="quoteblock">prefer</span> <span class="quoteblock">the</span> <span class="quoteblock">present</span> <span class="quoteblock">life,</span> <span class="quoteblock">whereas</span> <span class="quoteblock">the</span> <span class="quoteblock">Hereafter</span> <span class="quoteblock">is</span> <span class="quoteblock">better</span> <span class="quoteblock">and</span> <span class="quoteblock">more</span> <span class="quoteblock">enduring. </span>
</div> <p> - 87:16-17, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Keep</span> <span class="quoteblock">to</span> <span class="quoteblock">forgiveness,</span> <span class="quoteblock">and</span> <span class="quoteblock">enjoin</span> <span class="quoteblock">kindness,</span> <span class="quoteblock">and</span> <span class="quoteblock">turn</span> <span class="quoteblock">away</span> <span class="quoteblock">from</span> <span class="quoteblock">the</span> <span class="quoteblock">ignorant. </span>
</div> <p> - 7:199, Holy Qur'an </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Verily</span> <span class="quoteblock">man</span> <span class="quoteblock">is</span> <span class="quoteblock">most</span> <span class="quoteblock">ungrateful</span> <span class="quoteblock">to</span> <span class="quoteblock">his</span> <span class="quoteblock">Lord;</span> <span class="quoteblock">and</span> <span class="quoteblock">he</span> <span class="quoteblock">himself</span> <span class="quoteblock">is</span> <span class="quoteblock">a</span> <span class="quoteblock">witness</span> <span class="quoteblock">to</span> <span class="quoteblock">that,</span> <span class="quoteblock">and</span> <span class="quoteblock">surely</span> <span class="quoteblock">he</span> <span class="quoteblock">loves</span> <span class="quoteblock">riches</span> <span class="quoteblock">with</span> <span class="quoteblock">a</span> <span class="quoteblock">passionate</span> <span class="quoteblock">loving. </span>
</div> <p> - 100:‘6-7, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Surely</span> <span class="quoteblock">those</span> <span class="quoteblock">who</span> <span class="quoteblock">said:</span> <span class="quoteblock">“Our</span> <span class="quoteblock">Lord</span> <span class="quoteblock">is</span> <span class="quoteblock">Allah”</span> <span class="quoteblock">and</span> <span class="quoteblock">then</span> <span class="quoteblock">remained</span> <span class="quoteblock">steadfast</span> <span class="quoteblock">shall</span> <span class="quoteblock">have</span> <span class="quoteblock">nothing</span> <span class="quoteblock">to</span> <span class="quoteblock">fear</span> <span class="quoteblock">nor</span> <span class="quoteblock">to</span> <span class="quoteblock">grieve. </span>
</div> <p> - 46:13, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Surely</span> <span class="quoteblock">there</span> <span class="quoteblock">was</span> <span class="quoteblock">a</span> <span class="quoteblock">good</span> <span class="quoteblock">example</span> <span class="quoteblock">for</span> <span class="quoteblock">you</span> <span class="quoteblock">in</span> <span class="quoteblock">the</span> <span class="quoteblock">Messenger</span> <span class="quoteblock">of</span> <span class="quoteblock">Allah,</span> <span class="quoteblock">for</span> <span class="quoteblock">all</span> <span class="quoteblock">those</span> <span class="quoteblock">who</span> <span class="quoteblock">look</span> <span class="quoteblock">forward</span> <span class="quoteblock">to</span> <span class="quoteblock">Allah</span> <span class="quoteblock">and</span> <span class="quoteblock">the</span> <span class="quoteblock">Last</span> <span class="quoteblock">Day</span> <span class="quoteblock">and</span> <span class="quoteblock">remember</span> <span class="quoteblock">Allah</span> <span class="quoteblock">much. </span>
</div> <p> - 33:21, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">And</span> <span class="quoteblock">to</span> <span class="quoteblock">Him</span> <span class="quoteblock">belongs</span> <span class="quoteblock">all</span> <span class="quoteblock">that</span> <span class="quoteblock">dwells</span> <span class="quoteblock">in</span> <span class="quoteblock">the</span> <span class="quoteblock">night</span> <span class="quoteblock">and</span> <span class="quoteblock">the</span> <span class="quoteblock">day.</span> <span class="quoteblock">He</span> <span class="quoteblock">is</span> <span class="quoteblock">All-Hearing,</span> <span class="quoteblock">All-Knowing. </span>
</div> <p> - 6:13, Holy Qur'an </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">How</span> <span class="quoteblock">many</span> <span class="quoteblock">a</span> <span class="quoteblock">community</span> <span class="quoteblock">that</span> <span class="quoteblock">dealt</span> <span class="quoteblock">unjustly</span> <span class="quoteblock">have</span> <span class="quoteblock">We</span> <span class="quoteblock">shattered,</span> <span class="quoteblock">and</span> <span class="quoteblock">raised</span> <span class="quoteblock">up</span> <span class="quoteblock">after</span> <span class="quoteblock">them</span> <span class="quoteblock">another</span> <span class="quoteblock">folk! </span>
</div> <p> - 21:11, Holy Qur'an </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">O</span> <span class="quoteblock">Prophet!</span> <span class="quoteblock">Allah</span> <span class="quoteblock">is</span> <span class="quoteblock">sufficient</span> <span class="quoteblock">for</span> <span class="quoteblock">you</span> <span class="quoteblock">and</span> <span class="quoteblock">the</span> <span class="quoteblock">believers</span> <span class="quoteblock">who</span> <span class="quoteblock">follow</span> <span class="quoteblock">you. </span>
</div> <p> - 8:64, Holy Qur'an </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Imam</span> <span class="quoteblock">Ash-Shafi`i</span> <span class="quoteblock">said,</span> <span class="quoteblock">"If</span> <span class="quoteblock">the</span> <span class="quoteblock">people</span> <span class="quoteblock">were</span> <span class="quoteblock">to</span> <span class="quoteblock">ponder</span> <span class="quoteblock">on</span> <span class="quoteblock">this</span> <span class="quoteblock">Surah,</span> <span class="quoteblock">it</span> <span class="quoteblock">would</span> <span class="quoteblock">be</span> <span class="quoteblock">sufficient</span> <span class="quoteblock">for</span> <span class="quoteblock">them.'' </span>
</div> <p> -As included in Tafsir ibn Kathir </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">And</span> <span class="quoteblock">what</span> <span class="quoteblock">do</span> <span class="quoteblock">you</span> <span class="quoteblock">know</span> <span class="quoteblock">what</span> <span class="quoteblock">that</span> <span class="quoteblock">difficult</span> <span class="quoteblock">steep</span> <span class="quoteblock">is?</span> <span class="quoteblock">It</span> <span class="quoteblock">is</span> <span class="quoteblock">freeing</span> <span class="quoteblock">someone's</span> <span class="quoteblock">neck</span> <span class="quoteblock">from</span> <span class="quoteblock">slavery;</span> <span class="quoteblock">or</span> <span class="quoteblock">giving</span> <span class="quoteblock">food</span> <span class="quoteblock">on</span> <span class="quoteblock">a</span> <span class="quoteblock">day</span> <span class="quoteblock">of</span> <span class="quoteblock">hunger</span> <span class="quoteblock">to</span> <span class="quoteblock">an</span> <span class="quoteblock">orphan</span> <span class="quoteblock">near</span> <span class="quoteblock">of</span> <span class="quoteblock">kin;</span> <span class="quoteblock">or</span> <span class="quoteblock">to</span> <span class="quoteblock">a</span> <span class="quoteblock">destitute</span> <span class="quoteblock">lying</span> <span class="quoteblock">in</span> <span class="quoteblock">dust;</span> <span class="quoteblock">and,</span> <span class="quoteblock">then</span> <span class="quoteblock">besides</span> <span class="quoteblock">this,</span> <span class="quoteblock">he</span> <span class="quoteblock">be</span> <span class="quoteblock">one</span> <span class="quoteblock">of</span> <span class="quoteblock">those</span> <span class="quoteblock">who</span> <span class="quoteblock">believed,</span> <span class="quoteblock">and</span> <span class="quoteblock">enjoined</span> <span class="quoteblock">upon</span> <span class="quoteblock">one</span> <span class="quoteblock">another</span> <span class="quoteblock">steadfastness</span> <span class="quoteblock">and</span> <span class="quoteblock">enjoined</span> <span class="quoteblock">upon</span> <span class="quoteblock">one</span> <span class="quoteblock">another</span> <span class="quoteblock">compassion.</span> <span class="quoteblock">These</span> <span class="quoteblock">are</span> <span class="quoteblock">the</span> <span class="quoteblock">People</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">Right</span> <span class="quoteblock">Hand. </span>
</div> <p> - 90:12-18, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">There</span>
<span class="quoteblock">is</span>
<span class="quoteblock">no</span>
<span class="quoteblock">compulsion</span>
<span class="quoteblock">and</span>
<span class="quoteblock">coercion</span>
<span class="quoteblock">in</span>
<span class="quoteblock">regard</span>
<span class="quoteblock">to</span>
<span class="quoteblock">religion.</span>
<span class="quoteblock">The</span>
<span class="quoteblock">right</span>
<span class="quoteblock">thing</span>
<span class="quoteblock">has</span>
<span class="quoteblock">been</span>
<span class="quoteblock">made</span>
<span class="quoteblock">distinct</span>
<span class="quoteblock">from</span>
<span class="quoteblock">the</span>
<span class="quoteblock">wrong</span>
<span class="quoteblock">thing:</span>
<span class="quoteblock">now</span>
<span class="quoteblock">whoever</span>
<span class="quoteblock">rejects</span>
<span class="quoteblock">taghut</span>
<span class="quoteblock">and</span>
<span class="quoteblock">believes</span>
<span class="quoteblock">in</span>
<span class="quoteblock">Allah</span>
<span class="quoteblock">has</span>
<span class="quoteblock">taken</span>
<span class="quoteblock">a</span>
<span class="quoteblock">firm</span>
<span class="quoteblock">support</span>
<span class="quoteblock">that</span>
<span class="quoteblock">never</span>
<span class="quoteblock">gives</span>
<span class="quoteblock">way.</span>
</div> <p>
- 2:256, Holy Qur'an
</p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Those</span> <span class="quoteblock">that</span> <span class="quoteblock">believe</span> <span class="quoteblock">and</span> <span class="quoteblock">work</span> <span class="quoteblock">righteous</span> <span class="quoteblock">deeds,</span> <span class="quoteblock">they</span> <span class="quoteblock">are</span> <span class="quoteblock">the</span> <span class="quoteblock">best</span> <span class="quoteblock">of</span> <span class="quoteblock">creatures. </span>
</div> <p> - 98:7, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">He</span> <span class="quoteblock">it</span> <span class="quoteblock">is</span> <span class="quoteblock">Who</span> <span class="quoteblock">creates</span> <span class="quoteblock">for</span> <span class="quoteblock">the</span> <span class="quoteblock">first</span> <span class="quoteblock">time</span> <span class="quoteblock">and</span> <span class="quoteblock">He</span> <span class="quoteblock">it</span> <span class="quoteblock">is</span> <span class="quoteblock">Who</span> <span class="quoteblock">will</span> <span class="quoteblock">create</span> <span class="quoteblock">again, </span>
</div> <p> - 85:13, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">But</span> <span class="quoteblock">ah!</span> <span class="quoteblock">thou</span> <span class="quoteblock">soul</span> <span class="quoteblock">at</span> <span class="quoteblock">peace!</span> <span class="quoteblock">Return</span> <span class="quoteblock">unto</span> <span class="quoteblock">thy</span> <span class="quoteblock">Lord,</span> <span class="quoteblock">content</span> <span class="quoteblock">in</span> <span class="quoteblock">His</span> <span class="quoteblock">good</span> <span class="quoteblock">pleasure! </span>
</div> <p> - 89:27-28, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">The</span> <span class="quoteblock">Messenger</span> <span class="quoteblock">of</span> <span class="quoteblock">Allah</span> <span class="quoteblock">said,</span> <span class="quoteblock">“Do</span> <span class="quoteblock">you</span> <span class="quoteblock">not</span> <span class="quoteblock">see</span> <span class="quoteblock">that</span> <span class="quoteblock">there</span> <span class="quoteblock">have</span> <span class="quoteblock">been</span> <span class="quoteblock">Ayat</span> <span class="quoteblock">revealed</span> <span class="quoteblock">to</span> <span class="quoteblock">me</span> <span class="quoteblock">tonight</span> <span class="quoteblock">the</span> <span class="quoteblock">like</span> <span class="quoteblock">of</span> <span class="quoteblock">which</span> <span class="quoteblock">has</span> <span class="quoteblock">not</span> <span class="quoteblock">been</span> <span class="quoteblock">seen</span> <span class="quoteblock">before.</span> <span class="quoteblock">They</span> <span class="quoteblock">are</span> <span class="quoteblock">‘Say:I</span> <span class="quoteblock">seek</span> <span class="quoteblock">refuge</span> <span class="quoteblock">with,</span> <span class="quoteblock">the</span> <span class="quoteblock">Lord</span> <span class="quoteblock">of</span> <span class="quoteblock">Al-Falaq.’</span> <span class="quoteblock">and</span> <span class="quoteblock">‘Say:I</span> <span class="quoteblock">seek</span> <span class="quoteblock">refuge</span> <span class="quoteblock">with</span> <span class="quoteblock">the</span> <span class="quoteblock">Lord</span> <span class="quoteblock">of</span> <span class="quoteblock">mankind.’ </span>
</div> <p> -As included in Tafsir ibn Kathir </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">To</span> <span class="quoteblock">Allah</span> <span class="quoteblock">belong</span> <span class="quoteblock">the</span> <span class="quoteblock">legions</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">heavens</span> <span class="quoteblock">and</span> <span class="quoteblock">the</span> <span class="quoteblock">earth.</span> <span class="quoteblock">Allah</span> <span class="quoteblock">is</span> <span class="quoteblock">Most</span> <span class="quoteblock">Mighty,</span> <span class="quoteblock">Most</span> <span class="quoteblock">Wise. </span>
</div> <p> - 48:7, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblockb">God's</span>
<span class="quoteblockb">Messenger</span>
<span class="quoteblockb">(PBUH)</span>
<span class="quoteblockb">said,</span>
<span class="quoteblock">"Whoever</span>
<span class="quoteblock">does</span>
<span class="quoteblock">not</span>
<span class="quoteblock">recite</span>
<span class="quoteblock">Surat</span>
<span class="quoteblock">Al-Fatiha</span>
<span class="quoteblock">in</span>
<span class="quoteblock">his</span>
<span class="quoteblock">prayer,</span>
<span class="quoteblock">his</span>
<span class="quoteblock">prayer</span>
<span class="quoteblock">is</span>
<span class="quoteblock">invalid."</span>
</div>
<p>-Sahih Bukhari, Volume 1, Book 12, Number 723.</p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">On</span> <span class="quoteblock">the</span> <span class="quoteblock">Day</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">conquest</span> <span class="quoteblock">of</span> <span class="quoteblock">Makkah,</span> <span class="quoteblock">the</span> <span class="quoteblock">Messenger</span> <span class="quoteblock">of</span> <span class="quoteblock">Allah</span> <span class="quoteblock">said,</span> <span class="quoteblock">“Verily,</span> <span class="quoteblock">Allah</span> <span class="quoteblock">restrained</span> <span class="quoteblock">the</span> <span class="quoteblock">Elephant</span> <span class="quoteblock">from</span> <span class="quoteblock">Mecca,</span> <span class="quoteblock">and</span> <span class="quoteblock">He</span> <span class="quoteblock">has</span> <span class="quoteblock">given</span> <span class="quoteblock">His</span> <span class="quoteblock">Messenger</span> <span class="quoteblock">and</span> <span class="quoteblock">the</span> <span class="quoteblock">believers</span> <span class="quoteblock">authority</span> <span class="quoteblock">over</span> <span class="quoteblock">it.</span> <span class="quoteblock">And</span> <span class="quoteblock">indeed</span> <span class="quoteblock">its</span> <span class="quoteblock">sacredness</span> <span class="quoteblock">has</span> <span class="quoteblock">returned</span> <span class="quoteblock">just</span> <span class="quoteblock">as</span> <span class="quoteblock">it</span> <span class="quoteblock">was</span> <span class="quoteblock">sacred</span> <span class="quoteblock">yesterday.</span> <span class="quoteblock">So,</span> <span class="quoteblock">let</span> <span class="quoteblock">those</span> <span class="quoteblock">who</span> <span class="quoteblock">are</span> <span class="quoteblock">present</span> <span class="quoteblock">inform</span> <span class="quoteblock">those</span> <span class="quoteblock">who</span> <span class="quoteblock">are</span> <span class="quoteblock">absent.” </span>
</div> <p> -As included in Tafsir ibn Kathir </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">And</span> <span class="quoteblock">it</span> <span class="quoteblock">is</span> <span class="quoteblock">He,</span> <span class="quoteblock">Who</span> <span class="quoteblock">drives</span> <span class="quoteblock">the</span> <span class="quoteblock">winds</span> <span class="quoteblock">to</span> <span class="quoteblock">be</span> <span class="quoteblock">the</span> <span class="quoteblock">harbingers</span> <span class="quoteblock">of</span> <span class="quoteblock">His</span> <span class="quoteblock">mercy:</span> <span class="quoteblock">then</span> <span class="quoteblock">He</span> <span class="quoteblock">sends</span> <span class="quoteblock">down</span> <span class="quoteblock">pure</span> <span class="quoteblock">water</span> <span class="quoteblock">from</span> <span class="quoteblock">the</span> <span class="quoteblock">sky </span>
</div> <p> - 25:48, Holy Qur'an </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Surely</span> <span class="quoteblock">to</span> <span class="quoteblock">Us</span> <span class="quoteblock">is</span> <span class="quoteblock">their</span> <span class="quoteblock">return;</span> <span class="quoteblock">and</span> <span class="quoteblock">then</span> <span class="quoteblock">it</span> <span class="quoteblock">is</span> <span class="quoteblock">for</span> <span class="quoteblock">Us</span> <span class="quoteblock">to</span> <span class="quoteblock">call</span> <span class="quoteblock">them</span> <span class="quoteblock">to</span> <span class="quoteblock">account. </span>
</div> <p> - 88:25-26, HOLY QUR'AN </p>
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<span class="quoteblock">Know</span> <span class="quoteblock">well</span> <span class="quoteblock">that</span> <span class="quoteblock">Allah</span> <span class="quoteblock">revives</span> <span class="quoteblock">the</span> <span class="quoteblock">earth</span> <span class="quoteblock">after</span> <span class="quoteblock">it</span> <span class="quoteblock">becomes</span> <span class="quoteblock">lifeless.</span> <span class="quoteblock">We</span> <span class="quoteblock">have</span> <span class="quoteblock">clearly</span> <span class="quoteblock">shown</span> <span class="quoteblock">Our</span> <span class="quoteblock">Signs</span> <span class="quoteblock">to</span> <span class="quoteblock">you,</span> <span class="quoteblock">perchance</span> <span class="quoteblock">you</span> <span class="quoteblock">will</span> <span class="quoteblock">use</span> <span class="quoteblock">your</span> <span class="quoteblock">reason. </span>
</div> <p> - 57:17, HOLY QUR'AN </p>
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<span class="quoteblock">So</span> <span class="quoteblock">those</span> <span class="quoteblock">who</span> <span class="quoteblock">believe</span> <span class="quoteblock">and</span> <span class="quoteblock">act</span> <span class="quoteblock">righteously</span> <span class="quoteblock">shall</span> <span class="quoteblock">be</span> <span class="quoteblock">granted</span> <span class="quoteblock">forgiveness</span> <span class="quoteblock">and</span> <span class="quoteblock">an</span> <span class="quoteblock">honourable</span> <span class="quoteblock">sustenance, </span>
</div> <p> - 22:50, Holy Qur'an </p>
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<span class="quoteblock">But</span> <span class="quoteblock">no;</span> <span class="quoteblock">I</span> <span class="quoteblock">swear</span> <span class="quoteblock">by</span> <span class="quoteblock">what</span> <span class="quoteblock">you</span> <span class="quoteblock">see,</span> <span class="quoteblock">and</span> <span class="quoteblock">by</span> <span class="quoteblock">what</span> <span class="quoteblock">you</span> <span class="quoteblock">do</span> <span class="quoteblock">not</span> <span class="quoteblock">see,</span> <span class="quoteblock">that</span> <span class="quoteblock">this</span> <span class="quoteblock">is</span> <span class="quoteblock">the</span> <span class="quoteblock">speech</span> <span class="quoteblock">of</span> <span class="quoteblock">an</span> <span class="quoteblock">honourable</span> <span class="quoteblock">Messenger,</span> <span class="quoteblock">not</span> <span class="quoteblock">the</span> <span class="quoteblock">speech</span> <span class="quoteblock">of</span> <span class="quoteblock">a</span> <span class="quoteblock">poet.</span> <span class="quoteblock">Little</span> <span class="quoteblock">do</span> <span class="quoteblock">you</span> <span class="quoteblock">believe!</span> <span class="quoteblock">Nor</span> <span class="quoteblock">is</span> <span class="quoteblock">this</span> <span class="quoteblock">the</span> <span class="quoteblock">speech</span> <span class="quoteblock">of</span> <span class="quoteblock">a</span> <span class="quoteblock">soothsayer.</span> <span class="quoteblock">Little</span> <span class="quoteblock">do</span> <span class="quoteblock">you</span> <span class="quoteblock">reflect! </span>
</div> <p> - 69:38-42, HOLY QUR'AN </p>
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<span class="quoteblock">He</span> <span class="quoteblock">is</span> <span class="quoteblock">Allah:</span> <span class="quoteblock">there</span> <span class="quoteblock">is</span> <span class="quoteblock">no</span> <span class="quoteblock">god</span> <span class="quoteblock">but</span> <span class="quoteblock">He:</span> <span class="quoteblock">the</span> <span class="quoteblock">King,</span> <span class="quoteblock">the</span> <span class="quoteblock">Holy,</span> <span class="quoteblock">the</span> <span class="quoteblock">All-Peace,</span> <span class="quoteblock">the</span> <span class="quoteblock">Giver</span> <span class="quoteblock">of</span> <span class="quoteblock">security,</span> <span class="quoteblock">the</span> <span class="quoteblock">Overseer,</span> <span class="quoteblock">the</span> <span class="quoteblock">Most</span> <span class="quoteblock">Mighty,</span> <span class="quoteblock">the</span> <span class="quoteblock">Overpowering,</span> <span class="quoteblock">the</span> <span class="quoteblock">All-Great.</span> <span class="quoteblock">Exalted</span> <span class="quoteblock">be</span> <span class="quoteblock">He</span> <span class="quoteblock">from</span> <span class="quoteblock">whatever</span> <span class="quoteblock">they</span> <span class="quoteblock">associate</span> <span class="quoteblock">with</span> <span class="quoteblock">Him. </span>
</div> <p> - 59:23, HOLY QUR'AN </p>
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<span class="quoteblock">And</span> <span class="quoteblock">whenever</span> <span class="quoteblock">a</span> <span class="quoteblock">Messenger</span> <span class="quoteblock">came</span> <span class="quoteblock">to</span> <span class="quoteblock">them,</span> <span class="quoteblock">they</span> <span class="quoteblock">never</span> <span class="quoteblock">failed</span> <span class="quoteblock">to</span> <span class="quoteblock">mock</span> <span class="quoteblock">him. </span>
</div> <p> - 15:11, Holy Qur'an </p>
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<span class="quoteblock">Surely</span> <span class="quoteblock">Allah</span> <span class="quoteblock">knows</span> <span class="quoteblock">every</span> <span class="quoteblock">hidden</span> <span class="quoteblock">thing</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">heavens</span> <span class="quoteblock">and</span> <span class="quoteblock">the</span> <span class="quoteblock">earth.</span> <span class="quoteblock">Allah</span> <span class="quoteblock">sees</span> <span class="quoteblock">all</span> <span class="quoteblock">that</span> <span class="quoteblock">you</span> <span class="quoteblock">do. </span>
</div> <p> - 49:18, HOLY QUR'AN </p>
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<span class="quoteblock">He</span> <span class="quoteblock">thinks</span> <span class="quoteblock">that</span> <span class="quoteblock">his</span> <span class="quoteblock">wealth</span> <span class="quoteblock">will</span> <span class="quoteblock">immortalise</span> <span class="quoteblock">him</span> <span class="quoteblock">forever. </span>
</div> <p> - 104:3, Holy Qur'an </p>
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<span class="quoteblock">Allah’s</span> <span class="quoteblock">Apostle</span> <span class="quoteblock">said,</span> <span class="quoteblock">“By</span> <span class="quoteblock">Him</span> <span class="quoteblock">in</span> <span class="quoteblock">Whose</span> <span class="quoteblock">Hand</span> <span class="quoteblock">my</span> <span class="quoteblock">life</span> <span class="quoteblock">is,</span> <span class="quoteblock">Surah</span> <span class="quoteblock">Ikhlas</span> <span class="quoteblock">is</span> <span class="quoteblock">equal</span> <span class="quoteblock">to</span> <span class="quoteblock">one-third</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">Qur’an!” </span>
</div> <p> -Sahih Bukhari :: Volume# 6 :: Book# 61 :: Hadith# 533 </p>
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<span class="quoteblock">O</span> <span class="quoteblock">man!</span> <span class="quoteblock">What</span> <span class="quoteblock">has</span> <span class="quoteblock">deceived</span> <span class="quoteblock">you</span> <span class="quoteblock">about</span> <span class="quoteblock">your</span> <span class="quoteblock">generous</span> <span class="quoteblock">Lord </span>
</div> <p> - 82:6, HOLY QUR'AN </p>
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<span class="quoteblock">Verily</span> <span class="quoteblock">this</span> <span class="quoteblock">is</span> <span class="quoteblock">an</span> <span class="quoteblock">Exhortation;</span> <span class="quoteblock">so</span> <span class="quoteblock">let</span> <span class="quoteblock">him</span> <span class="quoteblock">who</span> <span class="quoteblock">so</span> <span class="quoteblock">will</span> <span class="quoteblock">take</span> <span class="quoteblock">a</span> <span class="quoteblock">way</span> <span class="quoteblock">to</span> <span class="quoteblock">his</span> <span class="quoteblock">Lord. </span>
</div> <p> - 76:29, HOLY QUR'AN </p>
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<span class="quoteblock">He</span> <span class="quoteblock">used</span> <span class="quoteblock">to</span> <span class="quoteblock">live</span> <span class="quoteblock">joyfully</span> <span class="quoteblock">among</span> <span class="quoteblock">his</span> <span class="quoteblock">people,</span> <span class="quoteblock">thinking</span> <span class="quoteblock">he</span> <span class="quoteblock">would</span> <span class="quoteblock">never</span> <span class="quoteblock">revert</span> <span class="quoteblock">(to</span> <span class="quoteblock">Us).</span> <span class="quoteblock">But</span> <span class="quoteblock">no;</span> <span class="quoteblock">(how</span> <span class="quoteblock">would</span> <span class="quoteblock">he</span> <span class="quoteblock">not</span> <span class="quoteblock">revert)?</span> <span class="quoteblock">His</span> <span class="quoteblock">Lord</span> <span class="quoteblock">was</span> <span class="quoteblock">ever</span> <span class="quoteblock">watching</span> <span class="quoteblock">him.</span> <span class="quoteblock"> </span>
</div> <p> - 84:13-15, HOLY QUR'AN </p>
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<span class="quoteblock">Man</span> <span class="quoteblock">prays</span> <span class="quoteblock">for</span> <span class="quoteblock">evil</span> <span class="quoteblock">in</span> <span class="quoteblock">the</span> <span class="quoteblock">manner</span> <span class="quoteblock">he</span> <span class="quoteblock">ought</span> <span class="quoteblock">to</span> <span class="quoteblock">pray</span> <span class="quoteblock">for</span> <span class="quoteblock">good.</span> <span class="quoteblock">Man</span> <span class="quoteblock">is</span> <span class="quoteblock">ever</span> <span class="quoteblock">hasty. </span>
</div> <p> - 17:11, Holy Qur'an </p>
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<span class="quoteblock">Whenever</span> <span class="quoteblock">he</span> <span class="quoteblock">comes</span> <span class="quoteblock">to</span> <span class="quoteblock">know</span> <span class="quoteblock">anything</span> <span class="quoteblock">of</span> <span class="quoteblock">Our</span> <span class="quoteblock">Signs,</span> <span class="quoteblock">he</span> <span class="quoteblock">makes</span> <span class="quoteblock">them</span> <span class="quoteblock">an</span> <span class="quoteblock">object</span> <span class="quoteblock">of</span> <span class="quoteblock">jest.</span> <span class="quoteblock">For</span> <span class="quoteblock">such</span> <span class="quoteblock">there</span> <span class="quoteblock">awaits</span> <span class="quoteblock">a</span> <span class="quoteblock">humiliating</span> <span class="quoteblock">chastisement. </span>
</div> <p> - 45:9, HOLY QUR'AN </p>
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<span class="quoteblock">Say:</span> <span class="quoteblock">“None</span> <span class="quoteblock">can</span> <span class="quoteblock">protect</span> <span class="quoteblock">me</span> <span class="quoteblock">from</span> <span class="quoteblock">Allah,</span> <span class="quoteblock">nor</span> <span class="quoteblock">can</span> <span class="quoteblock">I</span> <span class="quoteblock">find</span> <span class="quoteblock">a</span> <span class="quoteblock">refuge</span> <span class="quoteblock">apart</span> <span class="quoteblock">from</span> <span class="quoteblock">Him. </span>
</div> <p> - 72:22, HOLY QUR'AN </p>
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<span class="quoteblock">Believers,</span> <span class="quoteblock">when</span> <span class="quoteblock">the</span> <span class="quoteblock">call</span> <span class="quoteblock">for</span> <span class="quoteblock">Prayer</span> <span class="quoteblock">is</span> <span class="quoteblock">made</span> <span class="quoteblock">on</span> <span class="quoteblock">Friday,</span> <span class="quoteblock">hasten</span> <span class="quoteblock">to</span> <span class="quoteblock">the</span> <span class="quoteblock">remembrance</span> <span class="quoteblock">of</span> <span class="quoteblock">Allah</span> <span class="quoteblock">and</span> <span class="quoteblock">give</span> <span class="quoteblock">up</span> <span class="quoteblock">all</span> <span class="quoteblock">trading.</span> <span class="quoteblock">That</span> <span class="quoteblock">is</span> <span class="quoteblock">better</span> <span class="quoteblock">for</span> <span class="quoteblock">you,</span> <span class="quoteblock">if</span> <span class="quoteblock">you</span> <span class="quoteblock">only</span> <span class="quoteblock">knew. </span>
</div> <p> - 62:9, HOLY QUR'AN </p>
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%%% To you is your religion, and to me, my religion.
</div> <p> - 109:6, Holy Qur'an </p>
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<span class="quoteblock">As</span> <span class="quoteblock">for</span> <span class="quoteblock">those</span> <span class="quoteblock">who</span> <span class="quoteblock">believe</span> <span class="quoteblock">and</span> <span class="quoteblock">do</span> <span class="quoteblock">good</span> <span class="quoteblock">We</span> <span class="quoteblock">shall</span> <span class="quoteblock">not</span> <span class="quoteblock">cause</span> <span class="quoteblock">their</span> <span class="quoteblock">reward</span> <span class="quoteblock">to</span> <span class="quoteblock">be</span> <span class="quoteblock">lost. </span>
</div> <p> - 18:30, Holy Qur'an </p>
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<span class="quoteblock">I</span> <span class="quoteblock">have</span> <span class="quoteblock">now</span> <span class="quoteblock">warned</span> <span class="quoteblock">you</span> <span class="quoteblock">of</span> <span class="quoteblock">a</span> <span class="quoteblock">Blazing</span> <span class="quoteblock">Fire,</span> <span class="quoteblock">where</span> <span class="quoteblock">none</span> <span class="quoteblock">shall</span> <span class="quoteblock">burn</span> <span class="quoteblock">except</span> <span class="quoteblock">the</span> <span class="quoteblock">most</span> <span class="quoteblock">wicked,</span> <span class="quoteblock">who</span> <span class="quoteblock">rejected</span> <span class="quoteblock">the</span> <span class="quoteblock">Truth,</span> <span class="quoteblock">calling</span> <span class="quoteblock">it</span> <span class="quoteblock">falsehood</span> <span class="quoteblock">and</span> <span class="quoteblock">turned</span> <span class="quoteblock">his</span> <span class="quoteblock">back</span> <span class="quoteblock">on</span> <span class="quoteblock">it. </span>
</div> <p> - 92:14-16, HOLY QUR'AN </p>
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<span class="quoteblock">So,</span> <span class="quoteblock">(O</span> <span class="quoteblock">Prophet),</span> <span class="quoteblock">persevere</span> <span class="quoteblock">with</span> <span class="quoteblock">gracious</span> <span class="quoteblock">perseverance.</span> <span class="quoteblock">Verily</span> <span class="quoteblock">they</span> <span class="quoteblock">think</span> <span class="quoteblock">that</span> <span class="quoteblock">the</span> <span class="quoteblock">chastisement</span> <span class="quoteblock">is</span> <span class="quoteblock">far</span> <span class="quoteblock">off,</span> <span class="quoteblock">while</span> <span class="quoteblock">We</span> <span class="quoteblock">think</span> <span class="quoteblock">that</span> <span class="quoteblock">it</span> <span class="quoteblock">is</span> <span class="quoteblock">near</span> <span class="quoteblock">at</span> <span class="quoteblock">hand. </span>
</div> <p> - 70:‘5-7, HOLY QUR'AN </p>
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<span class="quoteblock">Know</span> <span class="quoteblock">well</span> <span class="quoteblock">that</span> <span class="quoteblock">Allah</span> <span class="quoteblock">is</span> <span class="quoteblock">severe</span> <span class="quoteblock">in</span> <span class="quoteblock">retribution,</span> <span class="quoteblock">and</span> <span class="quoteblock">that</span> <span class="quoteblock">Allah</span> <span class="quoteblock">is</span> <span class="quoteblock">also</span> <span class="quoteblock">All-Forgiving,</span> <span class="quoteblock">All-Compassionate. </span>
</div> <p> - 5:98, Holy Qur'an </p>
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<span class="quoteblock">Woe,</span> <span class="quoteblock">then,</span> <span class="quoteblock">to</span> <span class="quoteblock">those</span> <span class="quoteblock">who</span> <span class="quoteblock">pray,</span> <span class="quoteblock">but</span> <span class="quoteblock">are</span> <span class="quoteblock">heedless</span> <span class="quoteblock">in</span> <span class="quoteblock">their</span> <span class="quoteblock">Prayers,</span> <span class="quoteblock">those</span> <span class="quoteblock">who</span> <span class="quoteblock">do</span> <span class="quoteblock">good</span> <span class="quoteblock">(in</span> <span class="quoteblock">order)</span> <span class="quoteblock">to</span> <span class="quoteblock">be</span> <span class="quoteblock">seen,</span> <span class="quoteblock">and</span> <span class="quoteblock">deny</span> <span class="quoteblock">people</span> <span class="quoteblock">the</span> <span class="quoteblock">articles</span> <span class="quoteblock">of</span> <span class="quoteblock">common</span> <span class="quoteblock">necessity. </span>
</div> <p> - 107:‘4-7, Holy Qur'an </p>
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<span class="quoteblock">It</span> <span class="quoteblock">is</span> <span class="quoteblock">He</span> <span class="quoteblock">Who</span> <span class="quoteblock">has</span> <span class="quoteblock">dispersed</span> <span class="quoteblock">you</span> <span class="quoteblock">all</span> <span class="quoteblock">around</span> <span class="quoteblock">the</span> <span class="quoteblock">earth,</span> <span class="quoteblock">and</span> <span class="quoteblock">it</span> <span class="quoteblock">is</span> <span class="quoteblock">unto</span> <span class="quoteblock">Him</span> <span class="quoteblock">that</span> <span class="quoteblock">you</span> <span class="quoteblock">shall</span> <span class="quoteblock">all</span> <span class="quoteblock">be</span> <span class="quoteblock">mustered. </span>
</div> <p> - 23:79, Holy Qur'an </p>
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<span class="quoteblock">No</span> <span class="quoteblock">indeed;</span> <span class="quoteblock">each</span> <span class="quoteblock">one</span> <span class="quoteblock">of</span> <span class="quoteblock">them</span> <span class="quoteblock">desires</span> <span class="quoteblock">that</span> <span class="quoteblock">open</span> <span class="quoteblock">letters</span> <span class="quoteblock">be</span> <span class="quoteblock">sent</span> <span class="quoteblock">to</span> <span class="quoteblock">each</span> <span class="quoteblock">of</span> <span class="quoteblock">them.</span> <span class="quoteblock">No</span> <span class="quoteblock">indeed;</span> <span class="quoteblock">the</span> <span class="quoteblock">truth</span> <span class="quoteblock">is</span> <span class="quoteblock">that</span> <span class="quoteblock">they</span> <span class="quoteblock">have</span> <span class="quoteblock">no</span> <span class="quoteblock">fear</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">Hereafter. </span>
</div> <p> - 74:52-53, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Are</span> <span class="quoteblock">you</span> <span class="quoteblock">not</span> <span class="quoteblock">aware</span> <span class="quoteblock">that</span> <span class="quoteblock">Allah</span> <span class="quoteblock">knows</span> <span class="quoteblock">whatever</span> <span class="quoteblock">is</span> <span class="quoteblock">in</span> <span class="quoteblock">the</span> <span class="quoteblock">heavens</span> <span class="quoteblock">and</span> <span class="quoteblock">whatever</span> <span class="quoteblock">is</span> <span class="quoteblock">in</span> <span class="quoteblock">the</span> <span class="quoteblock">earth?</span> <span class="quoteblock">Never</span> <span class="quoteblock">is</span> <span class="quoteblock">there</span> <span class="quoteblock">any</span> <span class="quoteblock">whispering</span> <span class="quoteblock">among</span> <span class="quoteblock">three</span> <span class="quoteblock">but</span> <span class="quoteblock">He</span> <span class="quoteblock">is</span> <span class="quoteblock">their</span> <span class="quoteblock">fourth;</span> <span class="quoteblock">nor</span> <span class="quoteblock">among</span> <span class="quoteblock">five</span> <span class="quoteblock">but</span> <span class="quoteblock">He</span> <span class="quoteblock">is</span> <span class="quoteblock">their</span> <span class="quoteblock">sixth;</span> <span class="quoteblock">nor</span> <span class="quoteblock">fewer</span> <span class="quoteblock">nor</span> <span class="quoteblock">more</span> <span class="quoteblock">but</span> <span class="quoteblock">He</span> <span class="quoteblock">is</span> <span class="quoteblock">with</span> <span class="quoteblock">them</span> <span class="quoteblock">wherever</span> <span class="quoteblock">they</span> <span class="quoteblock">may</span> <span class="quoteblock">be.</span> <span class="quoteblock">And</span> <span class="quoteblock">then</span> <span class="quoteblock">He</span> <span class="quoteblock">will</span> <span class="quoteblock">tell</span> <span class="quoteblock">them</span> <span class="quoteblock">on</span> <span class="quoteblock">the</span> <span class="quoteblock">Day</span> <span class="quoteblock">of</span> <span class="quoteblock">Judgement</span> <span class="quoteblock">all</span> <span class="quoteblock">that</span> <span class="quoteblock">they</span> <span class="quoteblock">have</span> <span class="quoteblock">done.</span> <span class="quoteblock">Surely</span> <span class="quoteblock">Allah</span> <span class="quoteblock">knows</span> <span class="quoteblock">everything. </span>
</div> <p> - 58:7, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Do</span> <span class="quoteblock">you</span> <span class="quoteblock">feel</span> <span class="quoteblock">secure</span> <span class="quoteblock">that</span> <span class="quoteblock">He</span> <span class="quoteblock">Who</span> <span class="quoteblock">is</span> <span class="quoteblock">in</span> <span class="quoteblock">the</span> <span class="quoteblock">heaven</span> <span class="quoteblock">will</span> <span class="quoteblock">not</span> <span class="quoteblock">cause</span> <span class="quoteblock">the</span> <span class="quoteblock">earth</span> <span class="quoteblock">to</span> <span class="quoteblock">cave</span> <span class="quoteblock">in</span> <span class="quoteblock">with</span> <span class="quoteblock">you,</span> <span class="quoteblock">and</span> <span class="quoteblock">then</span> <span class="quoteblock">suddenly</span> <span class="quoteblock">it</span> <span class="quoteblock">will</span> <span class="quoteblock">begin</span> <span class="quoteblock">to</span> <span class="quoteblock">rock</span> <span class="quoteblock">violently? </span>
</div> <p> - 67:16, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">On</span> <span class="quoteblock">the</span> <span class="quoteblock">Day</span> <span class="quoteblock">of</span> <span class="quoteblock">Resurrection</span> <span class="quoteblock">neither</span> <span class="quoteblock">your</span> <span class="quoteblock">blood-kindred</span> <span class="quoteblock">nor</span> <span class="quoteblock">your</span> <span class="quoteblock">own</span> <span class="quoteblock">offspring</span> <span class="quoteblock">will</span> <span class="quoteblock">avail</span> <span class="quoteblock">you.</span> <span class="quoteblock">(On</span> <span class="quoteblock">that</span> <span class="quoteblock">Day)</span> <span class="quoteblock">He</span> <span class="quoteblock">will</span> <span class="quoteblock">separate</span> <span class="quoteblock">you.</span> <span class="quoteblock">Allah</span> <span class="quoteblock">sees</span> <span class="quoteblock">all</span> <span class="quoteblock">that</span> <span class="quoteblock">you</span> <span class="quoteblock">do. </span>
</div> <p> - 60:3, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">But</span> <span class="quoteblock">when</span> <span class="quoteblock">a</span> <span class="quoteblock">person's</span> <span class="quoteblock">term</span> <span class="quoteblock">comes</span> <span class="quoteblock">to</span> <span class="quoteblock">an</span> <span class="quoteblock">end,</span> <span class="quoteblock">Allah</span> <span class="quoteblock">never</span> <span class="quoteblock">grants</span> <span class="quoteblock">any</span> <span class="quoteblock">respite.</span> <span class="quoteblock">Allah</span> <span class="quoteblock">is</span> <span class="quoteblock">well</span> <span class="quoteblock">aware</span> <span class="quoteblock">of</span> <span class="quoteblock">all</span> <span class="quoteblock">that</span> <span class="quoteblock">you</span> <span class="quoteblock">do. </span>
</div> <p> - 63:11, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Woe</span> <span class="quoteblock">on</span> <span class="quoteblock">that</span> <span class="quoteblock">Day</span> <span class="quoteblock">to</span> <span class="quoteblock">those</span> <span class="quoteblock">that</span> <span class="quoteblock">give</span> <span class="quoteblock">the</span> <span class="quoteblock">lie</span> <span class="quoteblock">to</span> <span class="quoteblock">the</span> <span class="quoteblock">Truth! </span>
</div> <p> - 77:19, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Woe,</span> <span class="quoteblock">that</span> <span class="quoteblock">Day,</span> <span class="quoteblock">to</span> <span class="quoteblock">the</span> <span class="quoteblock">deniers,</span> <span class="quoteblock">Who</span> <span class="quoteblock">deny</span> <span class="quoteblock">the</span> <span class="quoteblock">Day</span> <span class="quoteblock">of</span> <span class="quoteblock">Recompense.</span> <span class="quoteblock">And</span> <span class="quoteblock">none</span> <span class="quoteblock">deny</span> <span class="quoteblock">it</span> <span class="quoteblock">except</span> <span class="quoteblock">every</span> <span class="quoteblock">sinful</span> <span class="quoteblock">transgressor.</span> <span class="quoteblock">When</span> <span class="quoteblock">Our</span> <span class="quoteblock">verses</span> <span class="quoteblock">are</span> <span class="quoteblock">recited</span> <span class="quoteblock">to</span> <span class="quoteblock">him,</span> <span class="quoteblock">he</span> <span class="quoteblock">says,</span> <span class="quoteblock">"Legends</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">former</span> <span class="quoteblock">peoples."</span> <span class="quoteblock">No!</span> <span class="quoteblock">Rather,</span> <span class="quoteblock">the</span> <span class="quoteblock">stain</span> <span class="quoteblock">has</span> <span class="quoteblock">covered</span> <span class="quoteblock">their</span> <span class="quoteblock">hearts</span> <span class="quoteblock">of</span> <span class="quoteblock">that</span> <span class="quoteblock">which</span> <span class="quoteblock">they</span> <span class="quoteblock">were</span> <span class="quoteblock">earning. </span>
</div> <p> - 83:10-14, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Leave</span> <span class="quoteblock">it</span> <span class="quoteblock">to</span> <span class="quoteblock">Me</span> <span class="quoteblock">to</span> <span class="quoteblock">deal</span> <span class="quoteblock">with</span> <span class="quoteblock">the</span> <span class="quoteblock">affluent</span> <span class="quoteblock">ones</span> <span class="quoteblock">who</span> <span class="quoteblock">give</span> <span class="quoteblock">the</span> <span class="quoteblock">lie</span> <span class="quoteblock">(to</span> <span class="quoteblock">the</span> <span class="quoteblock">Truth),</span> <span class="quoteblock">and</span> <span class="quoteblock">bear</span> <span class="quoteblock">with</span> <span class="quoteblock">them</span> <span class="quoteblock">for</span> <span class="quoteblock">a</span> <span class="quoteblock">while. </span>
</div> <p> - 73:11, HOLY QUR'AN </p>
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<span class="quoteblock">The</span> <span class="quoteblock">Night</span> <span class="quoteblock">of</span> <span class="quoteblock">Decree</span> <span class="quoteblock">is</span> <span class="quoteblock">better</span> <span class="quoteblock">than</span> <span class="quoteblock">a</span> <span class="quoteblock">thousand</span> <span class="quoteblock">months. </span>
</div> <p> - 97:3, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">And</span> <span class="quoteblock">do</span> <span class="quoteblock">not</span> <span class="quoteblock">yield</span> <span class="quoteblock">to</span> <span class="quoteblock">any</span> <span class="quoteblock">contemptible</span> <span class="quoteblock">swearer,</span> <span class="quoteblock">the</span> <span class="quoteblock">fault-finder</span> <span class="quoteblock">who</span> <span class="quoteblock">goes</span> <span class="quoteblock">around</span> <span class="quoteblock">slandering,</span> <span class="quoteblock">the</span> <span class="quoteblock">hinderer</span> <span class="quoteblock">of</span> <span class="quoteblock">good,</span> <span class="quoteblock">the</span> <span class="quoteblock">transgressor,</span> <span class="quoteblock">the</span> <span class="quoteblock">sinful;</span> <span class="quoteblock">the</span> <span class="quoteblock">coarse-grained,</span> <span class="quoteblock">and</span> <span class="quoteblock">above</span> <span class="quoteblock">all</span> <span class="quoteblock">mean</span> <span class="quoteblock">and</span> <span class="quoteblock">ignoble;</span> <span class="quoteblock">(who</span> <span class="quoteblock">so</span> <span class="quoteblock">acts)</span> <span class="quoteblock">simply</span> <span class="quoteblock">because</span> <span class="quoteblock">he</span> <span class="quoteblock">has</span> <span class="quoteblock">wealth</span> <span class="quoteblock">and</span> <span class="quoteblock">sons,</span> <span class="quoteblock">and</span> <span class="quoteblock">whenever</span> <span class="quoteblock">Our</span> <span class="quoteblock">verses</span> <span class="quoteblock">are</span> <span class="quoteblock">rehearsed</span> <span class="quoteblock">to</span> <span class="quoteblock">him,</span> <span class="quoteblock">he</span> <span class="quoteblock">says:</span> <span class="quoteblock">“These</span> <span class="quoteblock">are</span> <span class="quoteblock">fairy-</span> <span class="quoteblock">tales</span> <span class="quoteblock">of</span> <span class="quoteblock">times</span> <span class="quoteblock">gone</span> <span class="quoteblock">by.”</span> <span class="quoteblock">Soon</span> <span class="quoteblock">shall</span> <span class="quoteblock">We</span> <span class="quoteblock">brand</span> <span class="quoteblock">him</span> <span class="quoteblock">on</span> <span class="quoteblock">his</span> <span class="quoteblock">snout. </span>
</div> <p> - 68:10-16, HOLY QUR'AN </p>
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<span class="quoteblock">We</span> <span class="quoteblock">have</span> <span class="quoteblock">made</span> <span class="quoteblock">this</span> <span class="quoteblock">Qur'an</span> <span class="quoteblock">easy</span> <span class="quoteblock">as</span> <span class="quoteblock">a</span> <span class="quoteblock">reminder.</span> <span class="quoteblock">Is</span> <span class="quoteblock">there,</span> <span class="quoteblock">then,</span> <span class="quoteblock">any</span> <span class="quoteblock">who</span> <span class="quoteblock">will</span> <span class="quoteblock">take</span> <span class="quoteblock">heed? </span>
</div> <p> - 54:17, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">He</span> <span class="quoteblock">whose</span> <span class="quoteblock">scales</span> <span class="quoteblock">weigh</span> <span class="quoteblock">heavier</span> <span class="quoteblock">shall</span> <span class="quoteblock">have</span> <span class="quoteblock">a</span> <span class="quoteblock">blissful</span> <span class="quoteblock">life;</span> <span class="quoteblock">but</span> <span class="quoteblock">he</span> <span class="quoteblock">whose</span> <span class="quoteblock">scales</span> <span class="quoteblock">weigh</span> <span class="quoteblock">lighter,his</span> <span class="quoteblock">shall</span> <span class="quoteblock">be</span> <span class="quoteblock">the</span> <span class="quoteblock">deep</span> <span class="quoteblock">pit</span> <span class="quoteblock">for</span> <span class="quoteblock">a</span> <span class="quoteblock">dwelling. </span>
</div> <p> - 101:‘6-9, HOLY QUR'AN </p>
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<span class="quoteblock">Tell</span> <span class="quoteblock">them,</span> <span class="quoteblock">(O</span> <span class="quoteblock">Prophet):</span> <span class="quoteblock">"Then</span> <span class="quoteblock">do</span> <span class="quoteblock">bring</span> <span class="quoteblock">a</span> <span class="quoteblock">Book</span> <span class="quoteblock">from</span> <span class="quoteblock">Allah</span> <span class="quoteblock">which</span> <span class="quoteblock">is</span> <span class="quoteblock">a</span> <span class="quoteblock">better</span> <span class="quoteblock">guide</span> <span class="quoteblock">than</span> <span class="quoteblock">either</span> <span class="quoteblock">of</span> <span class="quoteblock">them,</span> <span class="quoteblock">and</span> <span class="quoteblock">I</span> <span class="quoteblock">will</span> <span class="quoteblock">follow</span> <span class="quoteblock">it!</span> <span class="quoteblock">Do</span> <span class="quoteblock">so</span> <span class="quoteblock">if</span> <span class="quoteblock">you</span> <span class="quoteblock">are</span> <span class="quoteblock">truthful!" </span>
</div> <p> - 28:49, Holy Qur'an </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">No</span> <span class="quoteblock">indeed;</span> <span class="quoteblock">each</span> <span class="quoteblock">one</span> <span class="quoteblock">of</span> <span class="quoteblock">them</span> <span class="quoteblock">desires</span> <span class="quoteblock">that</span> <span class="quoteblock">open</span> <span class="quoteblock">letters</span> <span class="quoteblock">be</span> <span class="quoteblock">sent</span> <span class="quoteblock">to</span> <span class="quoteblock">each</span> <span class="quoteblock">of</span> <span class="quoteblock">them.</span> <span class="quoteblock">No</span> <span class="quoteblock">indeed;</span> <span class="quoteblock">the</span> <span class="quoteblock">truth</span> <span class="quoteblock">is</span> <span class="quoteblock">that</span> <span class="quoteblock">they</span> <span class="quoteblock">have</span> <span class="quoteblock">no</span> <span class="quoteblock">fear</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">Hereafter. </span>
</div> <p> - 75:52-53, HOLY QUR'AN </p>
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<span class="quoteblock">Did</span> <span class="quoteblock">you</span> <span class="quoteblock">cast</span> <span class="quoteblock">a</span> <span class="quoteblock">good</span> <span class="quoteblock">look</span> <span class="quoteblock">at</span> <span class="quoteblock">the</span> <span class="quoteblock">water</span> <span class="quoteblock">that</span> <span class="quoteblock">you</span> <span class="quoteblock">drink?</span> <span class="quoteblock">Is</span> <span class="quoteblock">it</span> <span class="quoteblock">you</span> <span class="quoteblock">who</span> <span class="quoteblock">brought</span> <span class="quoteblock">it</span> <span class="quoteblock">down</span> <span class="quoteblock">from</span> <span class="quoteblock">the</span> <span class="quoteblock">clouds</span> <span class="quoteblock">or</span> <span class="quoteblock">is</span> <span class="quoteblock">it</span> <span class="quoteblock">We</span> <span class="quoteblock">Who</span> <span class="quoteblock">brought</span> <span class="quoteblock">it</span> <span class="quoteblock">down? </span>
</div> <p> - 56:68-69, HOLY QUR'AN </p>
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<span class="quoteblock">This</span> <span class="quoteblock">is</span> <span class="quoteblock">the</span> <span class="quoteblock">true</span> <span class="quoteblock">story.</span> <span class="quoteblock">There</span> <span class="quoteblock">is</span> <span class="quoteblock">no</span> <span class="quoteblock">God</span> <span class="quoteblock">but</span> <span class="quoteblock">Allah,</span> <span class="quoteblock">and</span> <span class="quoteblock">assuredly</span> <span class="quoteblock">Allah</span> <span class="quoteblock">is</span> <span class="quoteblock">All-Mighty,</span> <span class="quoteblock">All-Wise. </span>
</div> <p> - 3:62, Holy Qur'an </p>
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<span class="quoteblock">Is</span> <span class="quoteblock">it</span> <span class="quoteblock">harder</span> <span class="quoteblock">to</span> <span class="quoteblock">create</span> <span class="quoteblock">you</span> <span class="quoteblock">or</span> <span class="quoteblock">the</span> <span class="quoteblock">heaven?</span> <span class="quoteblock">But</span> <span class="quoteblock">Allah</span> <span class="quoteblock">built</span> <span class="quoteblock">it. </span>
</div> <p> - 78:27, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">“Have</span>
<span class="quoteblock">We</span>
<span class="quoteblock">not</span>
<span class="quoteblock">made</span>
<span class="quoteblock">the</span>
<span class="quoteblock">earth</span>
<span class="quoteblock">a</span>
<span class="quoteblock">resting</span>
<span class="quoteblock">place</span>
<span class="quoteblock">and</span>
<span class="quoteblock">the</span>
<span class="quoteblock">mountains</span>
<span class="quoteblock">as</span>
<span class="quoteblock">stakes?”</span>
</div>
<p>- [78: 6-7]
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Is</span> <span class="quoteblock">then</span> <span class="quoteblock">the</span> <span class="quoteblock">One</span> <span class="quoteblock">Who</span> <span class="quoteblock">creates</span> <span class="quoteblock">like</span> <span class="quoteblock">the</span> <span class="quoteblock">one</span> <span class="quoteblock">who</span> <span class="quoteblock">does</span> <span class="quoteblock">not</span> <span class="quoteblock">create?</span> <span class="quoteblock">Will</span> <span class="quoteblock">you</span> <span class="quoteblock">not,</span> <span class="quoteblock">then,</span> <span class="quoteblock">take</span> <span class="quoteblock">heed? </span>
</div> <p> - 16:17, Holy Qur'an </p>
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<span class="quoteblock">Does</span> <span class="quoteblock">man</span> <span class="quoteblock">imagine</span> <span class="quoteblock">that</span> <span class="quoteblock">whatever</span> <span class="quoteblock">he</span> <span class="quoteblock">wishes</span> <span class="quoteblock">for</span> <span class="quoteblock">is</span> <span class="quoteblock">right</span> <span class="quoteblock">for</span> <span class="quoteblock">him? </span>
</div> <p> - 53:24, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Indeed</span> <span class="quoteblock">Your</span> <span class="quoteblock">Lord</span> <span class="quoteblock">is</span> <span class="quoteblock">exceedingly</span> <span class="quoteblock">bountiful</span> <span class="quoteblock">to</span> <span class="quoteblock">mankind.</span> <span class="quoteblock">Yet</span> <span class="quoteblock">most</span> <span class="quoteblock">of</span> <span class="quoteblock">them</span> <span class="quoteblock">do</span> <span class="quoteblock">not</span> <span class="quoteblock">give</span> <span class="quoteblock">thanks. </span>
</div> <p> - 27:73, Holy Qur'an </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">As</span> <span class="quoteblock">for</span> <span class="quoteblock">those</span> <span class="quoteblock">persons</span> <span class="quoteblock">who</span> <span class="quoteblock">charge</span> <span class="quoteblock">chaste</span> <span class="quoteblock">women</span> <span class="quoteblock">with</span> <span class="quoteblock">false</span> <span class="quoteblock">accusations</span> <span class="quoteblock">but</span> <span class="quoteblock">do</span> <span class="quoteblock">not</span> <span class="quoteblock">produce</span> <span class="quoteblock">four</span> <span class="quoteblock">witnesses,</span> <span class="quoteblock">flog</span> <span class="quoteblock">them</span> <span class="quoteblock">with</span> <span class="quoteblock">eighty</span> <span class="quoteblock">stripes</span> <span class="quoteblock">and</span> <span class="quoteblock">never</span> <span class="quoteblock">accept</span> <span class="quoteblock">their</span> <span class="quoteblock">evidence</span> <span class="quoteblock">afterwards,</span> <span class="quoteblock">for</span> <span class="quoteblock">they</span> <span class="quoteblock">themselves</span> <span class="quoteblock">are</span> <span class="quoteblock">transgressors, </span>
</div> <p> - 24:4, Holy Qur'an </p>
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%%% Imam Ahmad recorded from Ibn `Abbas that he said, "When An Nasr was revealed, the Messenger of Allah said, “My death has been announced to me.”
</div> <p> -As included in Tafsir ibn Kathir </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Accursed</span> <span class="quoteblock">be</span> <span class="quoteblock">man!</span> <span class="quoteblock">How</span> <span class="quoteblock">stubbornly</span> <span class="quoteblock">he</span> <span class="quoteblock">denies</span> <span class="quoteblock">the</span> <span class="quoteblock">Truth. </span>
</div> <p> - 79:17, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Do</span> <span class="quoteblock">they</span> <span class="quoteblock">not</span> <span class="quoteblock">ponder</span> <span class="quoteblock">about</span> <span class="quoteblock">the</span> <span class="quoteblock">Qur'an?</span> <span class="quoteblock">Had</span> <span class="quoteblock">it</span> <span class="quoteblock">been</span> <span class="quoteblock">from</span> <span class="quoteblock">any</span> <span class="quoteblock">other</span> <span class="quoteblock">than</span> <span class="quoteblock">Allah,</span> <span class="quoteblock">they</span> <span class="quoteblock">would</span> <span class="quoteblock">surely</span> <span class="quoteblock">have</span> <span class="quoteblock">found</span> <span class="quoteblock">in</span> <span class="quoteblock">it</span> <span class="quoteblock">much</span> <span class="quoteblock">inconsistency. </span>
</div> <p> - 4:82, Holy Qur'an </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Do</span> <span class="quoteblock">you</span> <span class="quoteblock">not</span> <span class="quoteblock">see</span> <span class="quoteblock">that</span> <span class="quoteblock">Allah</span> <span class="quoteblock">created</span> <span class="quoteblock">the</span> <span class="quoteblock">heavens</span> <span class="quoteblock">and</span> <span class="quoteblock">the</span> <span class="quoteblock">earth</span> <span class="quoteblock">in</span> <span class="quoteblock">Truth?</span> <span class="quoteblock">Were</span> <span class="quoteblock">He</span> <span class="quoteblock">to</span> <span class="quoteblock">will,</span> <span class="quoteblock">He</span> <span class="quoteblock">could</span> <span class="quoteblock">take</span> <span class="quoteblock">you</span> <span class="quoteblock">away</span> <span class="quoteblock">and</span> <span class="quoteblock">bring</span> <span class="quoteblock">a</span> <span class="quoteblock">new</span> <span class="quoteblock">creation. </span>
</div> <p> - 13:19, Holy Qur'an </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Which</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">wonders</span> <span class="quoteblock">of</span> <span class="quoteblock">your</span> <span class="quoteblock">Lord's</span> <span class="quoteblock">power</span> <span class="quoteblock">will</span> <span class="quoteblock">you</span> <span class="quoteblock">twain</span> <span class="quoteblock">–</span> <span class="quoteblock">you</span> <span class="quoteblock">men</span> <span class="quoteblock">and</span> <span class="quoteblock">jinn</span> <span class="quoteblock">–</span> <span class="quoteblock">then</span> <span class="quoteblock">deny? </span>
</div> <p> - 55:16, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">And</span> <span class="quoteblock">of</span> <span class="quoteblock">His</span> <span class="quoteblock">Signs</span> <span class="quoteblock">is</span> <span class="quoteblock">that</span> <span class="quoteblock">the</span> <span class="quoteblock">sky</span> <span class="quoteblock">and</span> <span class="quoteblock">the</span> <span class="quoteblock">earth</span> <span class="quoteblock">stand</span> <span class="quoteblock">firm</span> <span class="quoteblock">by</span> <span class="quoteblock">His</span> <span class="quoteblock">command.</span> <span class="quoteblock">Then</span> <span class="quoteblock">no</span> <span class="quoteblock">sooner</span> <span class="quoteblock">than</span> <span class="quoteblock">He</span> <span class="quoteblock">summons</span> <span class="quoteblock">you</span> <span class="quoteblock">out</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">earth</span> <span class="quoteblock">you</span> <span class="quoteblock">will</span> <span class="quoteblock">come</span> <span class="quoteblock">forth. </span>
</div> <p> - 30:25, Holy Qur'an </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">It</span> <span class="quoteblock">is</span> <span class="quoteblock">most</span> <span class="quoteblock">loathsome</span> <span class="quoteblock">in</span> <span class="quoteblock">the</span> <span class="quoteblock">sight</span> <span class="quoteblock">of</span> <span class="quoteblock">Allah</span> <span class="quoteblock">that</span> <span class="quoteblock">you</span> <span class="quoteblock">should</span> <span class="quoteblock">profess</span> <span class="quoteblock">what</span> <span class="quoteblock">you</span> <span class="quoteblock">do</span> <span class="quoteblock">not</span> <span class="quoteblock">practise. </span>
</div> <p> - 61:3, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">When</span> <span class="quoteblock">that</span> <span class="quoteblock">chastisement</span> <span class="quoteblock">will</span> <span class="quoteblock">descend</span> <span class="quoteblock">upon</span> <span class="quoteblock">their</span> <span class="quoteblock">courtyard,</span> <span class="quoteblock">evil</span> <span class="quoteblock">shall</span> <span class="quoteblock">that</span> <span class="quoteblock">Day</span> <span class="quoteblock">be</span> <span class="quoteblock">for</span> <span class="quoteblock">those</span> <span class="quoteblock">who</span> <span class="quoteblock">had</span> <span class="quoteblock">been</span> <span class="quoteblock">warned. </span>
</div> <p> - 37:177, HOLY QUR'AN </p>
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<span class="quoteblock">Their</span> <span class="quoteblock">sides</span> <span class="quoteblock">forsake</span> <span class="quoteblock">their</span> <span class="quoteblock">beds,</span> <span class="quoteblock">and</span> <span class="quoteblock">they</span> <span class="quoteblock">call</span> <span class="quoteblock">upon</span> <span class="quoteblock">their</span> <span class="quoteblock">Lord</span> <span class="quoteblock">in</span> <span class="quoteblock">fear</span> <span class="quoteblock">and</span> <span class="quoteblock">hope,</span> <span class="quoteblock">and</span> <span class="quoteblock">expend</span> <span class="quoteblock">(in</span> <span class="quoteblock">charity)</span> <span class="quoteblock">out</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">sustenance</span> <span class="quoteblock">We</span> <span class="quoteblock">have</span> <span class="quoteblock">granted</span> <span class="quoteblock">them. </span>
</div> <p> - 32:16, HOLY QUR'AN </p>
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<span class="quoteblock">and</span> <span class="quoteblock">by</span> <span class="quoteblock">the</span> <span class="quoteblock">soul</span> <span class="quoteblock">and</span> <span class="quoteblock">by</span> <span class="quoteblock">Him</span> <span class="quoteblock">Who</span> <span class="quoteblock">perfectly</span> <span class="quoteblock">proportioned</span> <span class="quoteblock">it,</span> <span class="quoteblock">and</span> <span class="quoteblock">imbued</span> <span class="quoteblock">it</span> <span class="quoteblock">with</span> <span class="quoteblock">(the</span> <span class="quoteblock">consciousness</span> <span class="quoteblock">of)</span> <span class="quoteblock">its</span> <span class="quoteblock">evil</span> <span class="quoteblock">and</span> <span class="quoteblock">its</span> <span class="quoteblock">piety:</span> <span class="quoteblock">He</span> <span class="quoteblock">who</span> <span class="quoteblock">purifies</span> <span class="quoteblock">it</span> <span class="quoteblock">will</span> <span class="quoteblock">prosper,</span> <span class="quoteblock">and</span> <span class="quoteblock">he</span> <span class="quoteblock">who</span> <span class="quoteblock">suppresses</span> <span class="quoteblock">it</span> <span class="quoteblock">will</span> <span class="quoteblock">be</span> <span class="quoteblock">ruined. </span>
</div> <p> - 91:‘7-10, HOLY QUR'AN </p>
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<span class="quoteblock">Indeed,</span> <span class="quoteblock">there</span> <span class="quoteblock">is</span> <span class="quoteblock">ease</span> <span class="quoteblock">with</span> <span class="quoteblock">hardship.</span> <span class="quoteblock">Most</span> <span class="quoteblock">certainly,</span> <span class="quoteblock">there</span> <span class="quoteblock">is</span> <span class="quoteblock">ease</span> <span class="quoteblock">with</span> <span class="quoteblock">hardship. </span>
</div> <p> - 94:‘5-6, HOLY QUR'AN </p>
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<span class="quoteblock">(And</span> <span class="quoteblock">then</span> <span class="quoteblock">Abraham</span> <span class="quoteblock">prayed):</span> <span class="quoteblock">"My</span> <span class="quoteblock">Lord,</span> <span class="quoteblock">endow</span> <span class="quoteblock">me</span> <span class="quoteblock">with</span> <span class="quoteblock">knowledge</span> <span class="quoteblock">and</span> <span class="quoteblock">wisdom</span> <span class="quoteblock">and</span> <span class="quoteblock">join</span> <span class="quoteblock">me</span> <span class="quoteblock">with</span> <span class="quoteblock">the</span> <span class="quoteblock">righteous, </span>
</div> <p> - 26:83, Holy Qur'an </p>
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<span class="quoteblock">But</span> <span class="quoteblock">he</span> <span class="quoteblock">who</span> <span class="quoteblock">patiently</span> <span class="quoteblock">endures</span> <span class="quoteblock">and</span> <span class="quoteblock">forgives,</span> <span class="quoteblock">that</span> <span class="quoteblock">is</span> <span class="quoteblock">a</span> <span class="quoteblock">conduct</span> <span class="quoteblock">of</span> <span class="quoteblock">great</span> <span class="quoteblock">resolve. </span>
</div> <p> - 42:43, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">Your</span> <span class="quoteblock">possessions</span> <span class="quoteblock">and</span> <span class="quoteblock">your</span> <span class="quoteblock">offspring</span> <span class="quoteblock">are</span> <span class="quoteblock">nothing</span> <span class="quoteblock">but</span> <span class="quoteblock">a</span> <span class="quoteblock">trial</span> <span class="quoteblock">for</span> <span class="quoteblock">you.</span> <span class="quoteblock">And</span> <span class="quoteblock">there</span> <span class="quoteblock">awaits</span> <span class="quoteblock">a</span> <span class="quoteblock">great</span> <span class="quoteblock">reward</span> <span class="quoteblock">for</span> <span class="quoteblock">you</span> <span class="quoteblock">with</span> <span class="quoteblock">Allah. </span>
</div> <p> - 64:15, HOLY QUR'AN </p>
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<span class="quoteblock">Allah</span> <span class="quoteblock">has</span> <span class="quoteblock">also</span> <span class="quoteblock">set</span> <span class="quoteblock">forth</span> <span class="quoteblock">the</span> <span class="quoteblock">parable</span> <span class="quoteblock">of</span> <span class="quoteblock">Mary,</span> <span class="quoteblock">the</span> <span class="quoteblock">daughter</span> <span class="quoteblock">of</span> <span class="quoteblock">Imran,</span> <span class="quoteblock">who</span> <span class="quoteblock">guarded</span> <span class="quoteblock">her</span> <span class="quoteblock">chastity,</span> <span class="quoteblock">and</span> <span class="quoteblock">into</span> <span class="quoteblock">whom</span> <span class="quoteblock">We</span> <span class="quoteblock">breathed</span> <span class="quoteblock">of</span> <span class="quoteblock">Our</span> <span class="quoteblock">Spirit,</span> <span class="quoteblock">and</span> <span class="quoteblock">who</span> <span class="quoteblock">testified</span> <span class="quoteblock">to</span> <span class="quoteblock">the</span> <span class="quoteblock">words</span> <span class="quoteblock">of</span> <span class="quoteblock">her</span> <span class="quoteblock">Lord</span> <span class="quoteblock">and</span> <span class="quoteblock">His</span> <span class="quoteblock">Books.</span> <span class="quoteblock">She</span> <span class="quoteblock">was</span> <span class="quoteblock">among</span> <span class="quoteblock">the</span> <span class="quoteblock">obedient. </span>
</div> <p> - 66:12, HOLY QUR'AN </p>
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<span class="quoteblock">The</span> <span class="quoteblock">craving</span> <span class="quoteblock">for</span> <span class="quoteblock">ever-greater</span> <span class="quoteblock">worldly</span> <span class="quoteblock">gains</span> <span class="quoteblock">and</span> <span class="quoteblock">to</span> <span class="quoteblock">excel</span> <span class="quoteblock">others</span> <span class="quoteblock">in</span> <span class="quoteblock">that</span> <span class="quoteblock">regard</span> <span class="quoteblock">keeps</span> <span class="quoteblock">you</span> <span class="quoteblock">occupied</span> <span class="quoteblock">until</span> <span class="quoteblock">you</span> <span class="quoteblock">reach</span> <span class="quoteblock">your</span> <span class="quoteblock">graves. </span>
</div> <p> - 102:‘1-2, HOLY QUR'AN </p>
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<span class="quoteblock">(O</span> <span class="quoteblock">people</span> <span class="quoteblock">of</span> <span class="quoteblock">Makkah),</span> <span class="quoteblock">your</span> <span class="quoteblock">companion</span> <span class="quoteblock">is</span> <span class="quoteblock">not</span> <span class="quoteblock">mad;</span> <span class="quoteblock">he</span> <span class="quoteblock">indeed</span> <span class="quoteblock">saw</span> <span class="quoteblock">the</span> <span class="quoteblock">message-bearer</span> <span class="quoteblock">on</span> <span class="quoteblock">the</span> <span class="quoteblock">clear</span> <span class="quoteblock">horizon; </span>
</div> <p> - 81:22-23, HOLY QUR'AN </p>
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<span class="quoteblock">Allah</span> <span class="quoteblock">it</span> <span class="quoteblock">is</span> <span class="quoteblock">He</span> <span class="quoteblock">Who</span> <span class="quoteblock">created</span> <span class="quoteblock">seven</span> <span class="quoteblock">heavens,</span> <span class="quoteblock">and,</span> <span class="quoteblock">like</span> <span class="quoteblock">them,</span> <span class="quoteblock">the</span> <span class="quoteblock">earth.</span> <span class="quoteblock">His</span> <span class="quoteblock">commandment</span> <span class="quoteblock">descends</span> <span class="quoteblock">among</span> <span class="quoteblock">them.</span> <span class="quoteblock">(All</span> <span class="quoteblock">this</span> <span class="quoteblock">is</span> <span class="quoteblock">being</span> <span class="quoteblock">stated</span> <span class="quoteblock">so</span> <span class="quoteblock">that</span> <span class="quoteblock">you</span> <span class="quoteblock">know)</span> <span class="quoteblock">that</span> <span class="quoteblock">Allah</span> <span class="quoteblock">has</span> <span class="quoteblock">power</span> <span class="quoteblock">over</span> <span class="quoteblock">everything,</span> <span class="quoteblock">and</span> <span class="quoteblock">that</span> <span class="quoteblock">Allah</span> <span class="quoteblock">encompasses</span> <span class="quoteblock">all</span> <span class="quoteblock">things</span> <span class="quoteblock">in</span> <span class="quoteblock">His</span> <span class="quoteblock">knowledge. </span>
</div> <p> - 65:12, HOLY QUR'AN </p>
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<span class="quoteblock">By</span> <span class="quoteblock">the</span> <span class="quoteblock">heaven</span> <span class="quoteblock">with</span> <span class="quoteblock">its</span> <span class="quoteblock">recurring</span> <span class="quoteblock">cycle</span> <span class="quoteblock">of</span> <span class="quoteblock">rain,</span> <span class="quoteblock">and</span> <span class="quoteblock">by</span> <span class="quoteblock">the</span> <span class="quoteblock">earth</span> <span class="quoteblock">ever</span> <span class="quoteblock">bursting</span> <span class="quoteblock">with</span> <span class="quoteblock">verdure,</span> <span class="quoteblock">this</span> <span class="quoteblock">(Qur'an)</span> <span class="quoteblock">is</span> <span class="quoteblock">surely</span> <span class="quoteblock">a</span> <span class="quoteblock">decisive</span> <span class="quoteblock">Word,</span> <span class="quoteblock">not</span> <span class="quoteblock">a</span> <span class="quoteblock">flippant</span> <span class="quoteblock">jest. </span>
</div> <p> - 86:11-14, HOLY QUR'AN </p>
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<span class="quoteblock">O</span> <span class="quoteblock">ye</span> <span class="quoteblock">who</span> <span class="quoteblock">believe!</span> <span class="quoteblock">Be</span> <span class="quoteblock">careful</span> <span class="quoteblock">of</span> <span class="quoteblock">your</span> <span class="quoteblock">duty</span> <span class="quoteblock">to</span> <span class="quoteblock">Allah,</span> <span class="quoteblock">and</span> <span class="quoteblock">be</span> <span class="quoteblock">with</span> <span class="quoteblock">the</span> <span class="quoteblock">truthful. </span>
</div> <p> - 9:119, Holy Qur'an </p>
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<span class="quoteblock">Is</span> <span class="quoteblock">not</span> <span class="quoteblock">Allah</span> <span class="quoteblock">the</span> <span class="quoteblock">most</span> <span class="quoteblock">conclusive</span> <span class="quoteblock">of</span> <span class="quoteblock">all</span> <span class="quoteblock">judges? </span>
</div> <p> - 95:8, HOLY QUR'AN </p>
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<span class="quoteblock">So</span> <span class="quoteblock">exhort</span> <span class="quoteblock">(them,</span> <span class="quoteblock">O</span> <span class="quoteblock">Prophet),</span> <span class="quoteblock">for</span> <span class="quoteblock">by</span> <span class="quoteblock">your</span> <span class="quoteblock">Lord's</span> <span class="quoteblock">Grace,</span> <span class="quoteblock">you</span> <span class="quoteblock">are</span> <span class="quoteblock">neither</span> <span class="quoteblock">a</span> <span class="quoteblock">soothsayer</span> <span class="quoteblock">nor</span> <span class="quoteblock">a</span> <span class="quoteblock">madman. </span>
</div> <p> - 52:29, HOLY QUR'AN </p>
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<span class="quoteblock">So,</span> <span class="quoteblock">whoever</span> <span class="quoteblock">does</span> <span class="quoteblock">an</span> <span class="quoteblock">atom's</span> <span class="quoteblock">weight</span> <span class="quoteblock">of</span> <span class="quoteblock">good</span> <span class="quoteblock">shall</span> <span class="quoteblock">see</span> <span class="quoteblock">it;</span> <span class="quoteblock">and</span> <span class="quoteblock">whoever</span> <span class="quoteblock">does</span> <span class="quoteblock">an</span> <span class="quoteblock">atom's</span> <span class="quoteblock">weight</span> <span class="quoteblock">of</span> <span class="quoteblock">evil</span> <span class="quoteblock">shall</span> <span class="quoteblock">see</span> <span class="quoteblock">it. </span>
</div> <p> - 99:‘7-8, HOLY QUR'AN </p>
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<span class="quoteblock">They</span> <span class="quoteblock">say:</span> <span class="quoteblock">“Had</span> <span class="quoteblock">the</span> <span class="quoteblock">Merciful</span> <span class="quoteblock">One</span> <span class="quoteblock">so</span> <span class="quoteblock">willed,</span> <span class="quoteblock">we</span> <span class="quoteblock">would</span> <span class="quoteblock">never</span> <span class="quoteblock">have</span> <span class="quoteblock">worshipped</span> <span class="quoteblock">these</span> <span class="quoteblock">deities.”</span> <span class="quoteblock">But</span> <span class="quoteblock">they</span> <span class="quoteblock">have</span> <span class="quoteblock">no</span> <span class="quoteblock">knowledge</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">matter</span> <span class="quoteblock">and</span> <span class="quoteblock">are</span> <span class="quoteblock">simply</span> <span class="quoteblock">conjecturing. </span>
</div> <p> - 43:20, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">We</span> <span class="quoteblock">have</span> <span class="quoteblock">indeed</span> <span class="quoteblock">propounded</span> <span class="quoteblock">for</span> <span class="quoteblock">mankind</span> <span class="quoteblock">all</span> <span class="quoteblock">kinds</span> <span class="quoteblock">of</span> <span class="quoteblock">parables</span> <span class="quoteblock">in</span> <span class="quoteblock">this</span> <span class="quoteblock">Qur'an</span> <span class="quoteblock">that</span> <span class="quoteblock">they</span> <span class="quoteblock">may</span> <span class="quoteblock">take</span> <span class="quoteblock">heed. </span>
</div> <p> - 39:27, HOLY QUR'AN </p>
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<span class="quoteblock">O</span> <span class="quoteblock">people,</span> <span class="quoteblock">it</span> <span class="quoteblock">is</span> <span class="quoteblock">you</span> <span class="quoteblock">who</span> <span class="quoteblock">stand</span> <span class="quoteblock">in</span> <span class="quoteblock">need</span> <span class="quoteblock">of</span> <span class="quoteblock">Allah;</span> <span class="quoteblock">as</span> <span class="quoteblock">for</span> <span class="quoteblock">Allah,</span> <span class="quoteblock">He</span> <span class="quoteblock">is</span> <span class="quoteblock">Self-Sufficient,</span> <span class="quoteblock">Immensely</span> <span class="quoteblock">Praiseworthy. </span>
</div> <p> - 35:15, HOLY QUR'AN </p>
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<span class="quoteblock">When</span> <span class="quoteblock">We</span> <span class="quoteblock">bestow</span> <span class="quoteblock">Our</span> <span class="quoteblock">favour</span> <span class="quoteblock">upon</span> <span class="quoteblock">man,</span> <span class="quoteblock">he</span> <span class="quoteblock">turns</span> <span class="quoteblock">away</span> <span class="quoteblock">and</span> <span class="quoteblock">waxes</span> <span class="quoteblock">proud;</span> <span class="quoteblock">but</span> <span class="quoteblock">when</span> <span class="quoteblock">a</span> <span class="quoteblock">misfortune</span> <span class="quoteblock">touches</span> <span class="quoteblock">him,</span> <span class="quoteblock">he</span> <span class="quoteblock">is</span> <span class="quoteblock">full</span> <span class="quoteblock">of</span> <span class="quoteblock">supplication. </span>
</div> <p> - 41:51, HOLY QUR'AN </p>
<div style="overflow:hidden; padding-top:7em;">
<span class="quoteblock">My</span> <span class="quoteblock">people,</span> <span class="quoteblock">the</span> <span class="quoteblock">life</span> <span class="quoteblock">of</span> <span class="quoteblock">this</span> <span class="quoteblock">world</span> <span class="quoteblock">is</span> <span class="quoteblock">ephemeral,</span> <span class="quoteblock">whereas</span> <span class="quoteblock">the</span> <span class="quoteblock">Hereafter,</span> <span class="quoteblock">that</span> <span class="quoteblock">is</span> <span class="quoteblock">the</span> <span class="quoteblock">permanent</span> <span class="quoteblock">abode. </span>
</div> <p> - 40:39, HOLY QUR'AN </p>
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<span class="quoteblock">And</span> <span class="quoteblock">when</span> <span class="quoteblock">the</span> <span class="quoteblock">appointed</span> <span class="quoteblock">Day</span> <span class="quoteblock">comes,</span> <span class="quoteblock">no</span> <span class="quoteblock">one</span> <span class="quoteblock">shall</span> <span class="quoteblock">even</span> <span class="quoteblock">dare</span> <span class="quoteblock">to</span> <span class="quoteblock">speak</span> <span class="quoteblock">except</span> <span class="quoteblock">by</span> <span class="quoteblock">the</span> <span class="quoteblock">leave</span> <span class="quoteblock">of</span> <span class="quoteblock">Allah.</span> <span class="quoteblock">Then</span> <span class="quoteblock">some</span> <span class="quoteblock">will</span> <span class="quoteblock">be</span> <span class="quoteblock">declared</span> <span class="quoteblock">wretched,</span> <span class="quoteblock">others</span> <span class="quoteblock">blessed. </span>
</div> <p> - 11:105, Holy Qur'an </p>
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<span class="quoteblock">And</span> <span class="quoteblock">whenever</span> <span class="quoteblock">a</span> <span class="quoteblock">Messenger</span> <span class="quoteblock">came</span> <span class="quoteblock">to</span> <span class="quoteblock">them,</span> <span class="quoteblock">they</span> <span class="quoteblock">never</span> <span class="quoteblock">failed</span> <span class="quoteblock">to</span> <span class="quoteblock">mock</span> <span class="quoteblock">him. </span>
</div> <p> - 14:11, Holy Qur'an </p>
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<span class="quoteblock">O</span> <span class="quoteblock">people,</span> <span class="quoteblock">fear</span> <span class="quoteblock">(the</span> <span class="quoteblock">wrath)</span> <span class="quoteblock">of</span> <span class="quoteblock">your</span> <span class="quoteblock">Lord,</span> <span class="quoteblock">and</span> <span class="quoteblock">dread</span> <span class="quoteblock">the</span> <span class="quoteblock">Day</span> <span class="quoteblock">when</span> <span class="quoteblock">no</span> <span class="quoteblock">father</span> <span class="quoteblock">will</span> <span class="quoteblock">stand</span> <span class="quoteblock">for</span> <span class="quoteblock">his</span> <span class="quoteblock">child,</span> <span class="quoteblock">nor</span> <span class="quoteblock">any</span> <span class="quoteblock">child</span> <span class="quoteblock">stand</span> <span class="quoteblock">for</span> <span class="quoteblock">his</span> <span class="quoteblock">father.</span> <span class="quoteblock">Surely</span> <span class="quoteblock">Allah's</span> <span class="quoteblock">promise</span> <span class="quoteblock">is</span> <span class="quoteblock">true.</span> <span class="quoteblock">So</span> <span class="quoteblock">let</span> <span class="quoteblock">the</span> <span class="quoteblock">life</span> <span class="quoteblock">of</span> <span class="quoteblock">this</span> <span class="quoteblock">world</span> <span class="quoteblock">not</span> <span class="quoteblock">beguile</span> <span class="quoteblock">you,</span> <span class="quoteblock">nor</span> <span class="quoteblock">let</span> <span class="quoteblock">the</span> <span class="quoteblock">Deluder</span> <span class="quoteblock">delude</span> <span class="quoteblock">you</span> <span class="quoteblock">about</span> <span class="quoteblock">Allah. </span>
</div> <p> - 31:33, HOLY QUR'AN </p>
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<span class="quoteblock">Ultimately,</span> <span class="quoteblock">We</span> <span class="quoteblock">shall</span> <span class="quoteblock">inherit</span> <span class="quoteblock">the</span> <span class="quoteblock">earth</span> <span class="quoteblock">and</span> <span class="quoteblock">whatever</span> <span class="quoteblock">is</span> <span class="quoteblock">on</span> <span class="quoteblock">it;</span> <span class="quoteblock">to</span> <span class="quoteblock">Us</span> <span class="quoteblock">shall</span> <span class="quoteblock">they</span> <span class="quoteblock">be</span> <span class="quoteblock">returned. </span>
</div> <p> - 19:40, Holy Qur'an </p>
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<span class="quoteblock">Believers,</span> <span class="quoteblock">if</span> <span class="quoteblock">you</span> <span class="quoteblock">aid</span> <span class="quoteblock">Allah,</span> <span class="quoteblock">He</span> <span class="quoteblock">will</span> <span class="quoteblock">come</span> <span class="quoteblock">to</span> <span class="quoteblock">your</span> <span class="quoteblock">aid</span> <span class="quoteblock">and</span> <span class="quoteblock">will</span> <span class="quoteblock">plant</span> <span class="quoteblock">your</span> <span class="quoteblock">feet</span> <span class="quoteblock">firmly. </span>
</div> <p> - 47:7, HOLY QUR'AN </p>
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<span class="quoteblock">And</span> <span class="quoteblock">Allah</span> <span class="quoteblock">has</span> <span class="quoteblock">caused</span> <span class="quoteblock">you</span> <span class="quoteblock">to</span> <span class="quoteblock">grow</span> <span class="quoteblock">out</span> <span class="quoteblock">of</span> <span class="quoteblock">the</span> <span class="quoteblock">earth</span> <span class="quoteblock">so</span> <span class="quoteblock">wondrously,</span> <span class="quoteblock">and</span> <span class="quoteblock">He</span> <span class="quoteblock">will</span> <span class="quoteblock">later</span> <span class="quoteblock">cause</span> <span class="quoteblock">you</span> <span class="quoteblock">to</span> <span class="quoteblock">return</span> <span class="quoteblock">to</span> <span class="quoteblock">it</span> <span class="quoteblock">and</span> <span class="quoteblock">will</span> <span class="quoteblock">then</span> <span class="quoteblock">again</span> <span class="quoteblock">bring</span> <span class="quoteblock">you</span> <span class="quoteblock">out</span> <span class="quoteblock">of</span> <span class="quoteblock">it. </span>
</div> <p> - 71:17-18, HOLY QUR'AN </p>
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<span class="quoteblock">My</span> <span class="quoteblock">Word</span> <span class="quoteblock">is</span> <span class="quoteblock">not</span> <span class="quoteblock">changed;</span> <span class="quoteblock">and</span> <span class="quoteblock">never</span> <span class="quoteblock">do</span> <span class="quoteblock">I</span> <span class="quoteblock">inflict</span> <span class="quoteblock">the</span> <span class="quoteblock">least</span> <span class="quoteblock">wrong</span> <span class="quoteblock">upon</span> <span class="quoteblock">My</span> <span class="quoteblock">servants.” </span>
</div> <p> - 50:29, HOLY QUR'AN </p>
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<span class="quoteblock">Tell</span> <span class="quoteblock">them:</span> <span class="quoteblock">“You</span> <span class="quoteblock">will</span> <span class="quoteblock">not</span> <span class="quoteblock">be</span> <span class="quoteblock">called</span> <span class="quoteblock">to</span> <span class="quoteblock">account</span> <span class="quoteblock">about</span> <span class="quoteblock">the</span> <span class="quoteblock">guilt</span> <span class="quoteblock">we</span> <span class="quoteblock">committed,</span> <span class="quoteblock">nor</span> <span class="quoteblock">will</span> <span class="quoteblock">we</span> <span class="quoteblock">be</span> <span class="quoteblock">called</span> <span class="quoteblock">to</span> <span class="quoteblock">account</span> <span class="quoteblock">for</span> <span class="quoteblock">what</span> <span class="quoteblock">you</span> <span class="quoteblock">did.” </span>
</div> <p> - 34:25, HOLY QUR'AN </p>
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<span class="quoteblock">This</span> <span class="quoteblock">was</span> <span class="quoteblock">a</span> <span class="quoteblock">remembrance.</span> <span class="quoteblock">An</span> <span class="quoteblock">excellent</span> <span class="quoteblock">retreat</span> <span class="quoteblock">awaits</span> <span class="quoteblock">the</span> <span class="quoteblock">God-fearing </span>
</div> <p> - 38:49, HOLY QUR'AN </p>
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<span class="quoteblock">Do</span> <span class="quoteblock">not</span> <span class="quoteblock">turn</span> <span class="quoteblock">your</span> <span class="quoteblock">eyes</span> <span class="quoteblock">covetously</span> <span class="quoteblock">towards</span> <span class="quoteblock">the</span> <span class="quoteblock">embellishments</span> <span class="quoteblock">of</span> <span class="quoteblock">worldly</span> <span class="quoteblock">life</span> <span class="quoteblock">that</span> <span class="quoteblock">We</span> <span class="quoteblock">have</span> <span class="quoteblock">bestowed</span> <span class="quoteblock">upon</span> <span class="quoteblock">various</span> <span class="quoteblock">kinds</span> <span class="quoteblock">of</span> <span class="quoteblock">people</span> <span class="quoteblock">to</span> <span class="quoteblock">test</span> <span class="quoteblock">them.</span> <span class="quoteblock">But</span> <span class="quoteblock">the</span> <span class="quoteblock">clean</span> <span class="quoteblock">provision</span> <span class="quoteblock">bestowed</span> <span class="quoteblock">upon</span> <span class="quoteblock">you</span> <span class="quoteblock">by</span> <span class="quoteblock">your</span> <span class="quoteblock">Lord</span> <span class="quoteblock">is</span> <span class="quoteblock">better</span> <span class="quoteblock">and</span> <span class="quoteblock">more</span> <span class="quoteblock">enduring. </span>
</div> <p> - 20:131, Holy Qur'an </p>
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<span class="quoteblock">Why</span> <span class="quoteblock">should</span> <span class="quoteblock">I</span> <span class="quoteblock">not</span> <span class="quoteblock">serve</span> <span class="quoteblock">the</span> <span class="quoteblock">One</span> <span class="quoteblock">Who</span> <span class="quoteblock">created</span> <span class="quoteblock">me</span> <span class="quoteblock">and</span> <span class="quoteblock">to</span> <span class="quoteblock">Whom</span> <span class="quoteblock">all</span> <span class="quoteblock">of</span> <span class="quoteblock">you</span> <span class="quoteblock">shall</span> <span class="quoteblock">be</span> <span class="quoteblock">sent</span> <span class="quoteblock">back? </span>
</div> <p> - 36:22, HOLY QUR'AN </p>
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<span class="quoteblock">Surely</span> <span class="quoteblock">Allah</span> <span class="quoteblock">does</span> <span class="quoteblock">not</span> <span class="quoteblock">wrong</span> <span class="quoteblock">men;</span> <span class="quoteblock">they</span> <span class="quoteblock">rather</span> <span class="quoteblock">wrong</span> <span class="quoteblock">themselves. </span>
</div> <p> - 10:44, Holy Qur'an </p>
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<span class="quoteblock">How</span> <span class="quoteblock">many</span> <span class="quoteblock">a</span> <span class="quoteblock">portent</span> <span class="quoteblock">is</span> <span class="quoteblock">there</span> <span class="quoteblock">in</span> <span class="quoteblock">the</span> <span class="quoteblock">heavens</span> <span class="quoteblock">and</span> <span class="quoteblock">the</span> <span class="quoteblock">earth</span> <span class="quoteblock">which</span> <span class="quoteblock">they</span> <span class="quoteblock">pass</span> <span class="quoteblock">by</span> <span class="quoteblock">with</span> <span class="quoteblock">face</span> <span class="quoteblock">averted! </span>
</div> <p> - 12:105, Holy Qur'an </p>
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